Title: The Second Jungle Book
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Author: Rudyard Kipling
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The Second Jungle Book
Rudyard Kipling
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Table of Contents
The Second Jungle Book....................................................................................................................................1
Rudyard Kipling......................................................................................................................................1
HOW FEAR CAME................................................................................................................................1
THE LAW OF THE JUNGLE ...............................................................................................................10
THE MIRACLE OF PURUN BHAGAT.............................................................................................12
A SONG OF KABIR.............................................................................................................................19
LETTING IN THE JUNGLE ................................................................................................................19
MOWGLI'S SONG AGAINST PEOPLE .............................................................................................35
THE UNDERTAKERS........................................................................................................................35
A RIPPLE SONG.................................................................................................................................48
THE KING'S ANKUS ..........................................................................................................................48
THE SONG OF THE LITTLE HUNTER............................................................................................59
QUIQUERN ..........................................................................................................................................60
'ANGUTIVAUN TAINA' .....................................................................................................................71
RED DOG .............................................................................................................................................72
CHIL'S SONG......................................................................................................................................85
THE SPRING RUNNING....................................................................................................................86
THE OUTSONG ....................................................................................................................................98
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The Second Jungle Book
Rudyard Kipling
HOW FEAR CAME
THE LAW OF THE JUNGLE
THE MIRACLE OF PURUN BHAGAT
A SONG OF KABIR
LETTING IN THE JUNGLE
MOWGLI'S SONG AGAINST PEOPLE
THE UNDERTAKERS
A RIPPLE SONG
THE KING'S ANKUS
THE SONG OF THE LITTLE HUNTER
QUIQUERN
'ANGUTIVAUN TAINA'
RED DOG
CHIL'S SONG
THE SPRING RUNNING
THE OUTSONG
HOW FEAR CAME
The stream is shrunkthe pool is dry,
And we be comrades, thou and I;
With fevered jowl and dusty flank
Each jostling each along the bank;
And by one drouthy fear made still,
Forgoing thought of quest or kill.
Now 'neath his dam the fawn may see,
The lean Packwolf as cowed as he,
And the tall buck, unflinching, note
The fangs that tore his father's throat.
The pools are shrunkthe streams are dry,
And we be playmates, thou and I,
Till yonder cloudGood Hunting!loose
The rain that breaks our Water Truce.
The Law of the Junglewhich is by far the oldest law in the worldhas arranged for almost every kind of
accident that may befall the Jungle People, till now its code is as perfect as time and custom can make it. You
will remember that Mowgli spent a great part of his life in the Seeonee WolfPack, learning the Law from
Baloo, the Brown Bear; and it was Baloo who told him, when the boy grew impatient at the constant orders,
that the Law was like the Giant Creeper, because it dropped across every one's back and no one could escape.
"When thou hast lived as long as I have, Little Brother, thou wilt see how all the Jungle obeys at least one
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Law. And that will be no pleasant sight," said Baloo.
This talk went in at one ear and out at the other, for a boy who spends his life eating and sleeping does not
worry about anything till it actually stares him in the face. But, one year, Baloo's words came true, and
Mowgli saw all the Jungle working under the Law.
It began when the winter Rains failed almost entirely, and Ikki, the Porcupine, meeting Mowgli in a
bamboothicket, told him that the wild yams were drying up. Now everybody knows that Ikki is ridiculously
fastidious in his choice of food, and will eat nothing but the very best and ripest. So Mowgli laughed and
said, "What is that to me?"
"Not much NOW," said Ikki, rattling his quills in a stiff, uncomfortable way, "but later we shall see. Is there
any more diving into the deep rockpool below the BeeRocks, Little Brother?"
"No. The foolish water is going all away, and I do not wish to break my head," said Mowgii, who, in those
days, was quite sure that he knew as much as any five of the Jungle People put together.
"That is thy loss. A small crack might let in some wisdom." Ikki ducked quickly to prevent Mowgli from
pulling his nosebristles, and Mowgli told Baloo what Ikki had said. Baloo looked very grave, and mumbled
half to himself: "If I were alone I would change my huntinggrounds now, before the others began to think.
And yethunting among strangers ends in fighting; and they might hurt the Mancub. We must wait and see
how the mohwa blooms."
That spring the mohwa tree, that Baloo was so fond of, never flowered. The greeny, creamcoloured, waxy
blossoms were heatkilled before they were born, and only a few badsmelling petals came down when he
stood on his hind legs and shook the tree. Then, inch by inch, the untempered heat crept into the heart of the
Jungle, turning it yellow, brown, and at last black. The green growths in the sides of the ravines burned up to
broken wires and curled films of dead stuff; the hidden pools sank down and caked over, keeping the last
least footmark on their edges as if it had been cast in iron; the juicystemmed creepers fell away from the
trees they clung to and died at their feet; the bamboos withered, clanking when the hot winds blew, and the
moss peeled off the rocks deep in the Jungle, till they were as bare and as hot as the quivering blue boulders
in the bed of the stream.
The birds and the monkeypeople went north early in the year, for they knew what was coming; and the deer
and the wild pig broke far away to the perished fields of the villages, dying sometimes before the eyes of men
too weak to kill them. Chil, the Kite, stayed and grew fat, for there was a great deal of carrion, and evening
after evening he brought the news to the beasts, too weak to force their way to fresh huntinggrounds, that
the sun was killing the Jungle for three days" flight in every direction.
Mowgli, who had never known what real hunger meant, fell back on stale honey, three years old, scraped out
of deserted rockhiveshoney black as a sloe, and dusty with dried sugar. He hunted, too, for deepboring
grubs under the bark of the trees, and robbed the wasps of their new broods. All the game in the jungle was
no more than skin and bone, and Bagheera could kill thrice in a night, and hardly get a full meal. But the want
of water was the worst, for though the Jungle People drink seldom they must drink deep.
And the heat went on and on, and sucked up all the moisture, till at last the main channel of the Waingunga
was the only stream that carried a trickle of water between its dead banks; and when Hathi, the wild elephant,
who lives for a hundred years and more, saw a long, lean blue ridge of rock show dry in the very centre of the
stream, he knew that he was looking at the Peace Rock, and then and there he lifted up his trunk and
proclaimed the Water Truce, as his father before him had proclaimed it fifty years ago. The deer, wild pig,
and buffalo took up the cry hoarsely; and Chil, the Kite, flew in great circles far and wide, whistling and
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shrieking the warning.
By the Law of the Jungle it is death to kill at the drinkingplaces when once the Water Truce has been
declared. The reason of this is that drinking comes before eating. Every one in the Jungle can scramble along
somehow when only game is scarce; but water is water, and when there is but one source of supply, all
hunting stops while the Jungle People go there for their needs. In good seasons, when water was plentiful,
those who came down to drink at the Waingungaor anywhere else, for that matterdid so at the risk of
their lives, and that risk made no small part of the fascination of the night's doings. To move down so
cunningly that never a leaf stirred; to wade kneedeep in the roaring shallows that drown all noise from
behind; to drink, looking backward over one shoulder, every muscle ready for the first desperate bound of
keen terror; to roll on the sandy margin, and return, wetmuzzled and well plumped out, to the admiring herd,
was a thing that all tallantlered young bucks took a delight in, precisely because they knew that at any
moment Bagheera or Shere Khan might leap upon them and bear them down. But now all that lifeanddeath
fun was ended, and the Jungle People came up, starved and weary, to the shrunken river,tiger, bear, deer,
buffalo, and pig, all together,drank the fouled waters, and hung above them, too exhausted to move off.
The deer and the pig had tramped all day in search of something better than dried bark and withered leaves.
The buffaloes had found no wallows to be cool in, and no green crops to steal. The snakes had left the Jungle
and come down to the river in the hope of finding a stray frog. They curled round wet stones, and never
offered to strike when the nose of a rooting pig dislodged them. The riverturtles had long ago been killed by
Bagheera, cleverest of hunters, and the fish had buried themselves deep in the dry mud. Only the Peace Rock
lay across the shallows like a long snake, and the little tired ripples hissed as they dried on its hot side.
It was here that Mowgli came nightly for the cool and the companionship. The most hungry of his enemies
would hardly have cared for the boy then, His naked hide made him seem more lean and wretched than any
of his fellows. His hair was bleached to tow colour by the sun; his ribs stood out like the ribs of a basket, and
the lumps on his knees and elbows, where he was used to track on all fours, gave his shrunken limbs the look
of knotted grassstems. But his eye, under his matted forelock, was cool and quiet, for Bagheera was his
adviser in this time of trouble, and told him to go quietly, hunt slowly, and never, on any account, to lose his
temper.
"It is an evil time," said the Black Panther, one furnacehot evening, "but it will go if we can live till the end.
Is thy stomach full, Mancub?"
"There is stuff in my stomach, but I get no good of it. Think you, Bagheera, the Rains have forgotten us and
will never come again?"
"Not I! We shall see the mohwa in blossom yet, and the little fawns all fat with new grass. Come down to the
Peace Rock and hear the news. On my back, Little Brother."
"This is no time to carry weight. I can still stand alone, butindeed we be no fatted bullocks, we two."
Bagheera looked along his ragged, dusty flank and whispered. "Last night I killed a bullock under the yoke.
So low was I brought that I think I should not have dared to spring if he had been loose. WOU!"
Mowgli laughed. "Yes, we be great hunters now," said he. "I am very boldto eat grubs," and the two came
down together through the crackling undergrowth to the riverbank and the lacework of shoals that ran out
from it in every direction.
"The water cannot live long," said Baloo, joining them. "Look across. Yonder are trails like the roads of
Man."
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On the level plain of the farther bank the stiff junglegrass had died standing, and, dying, had mummied. The
beaten tracks of the deer and the pig, all heading toward the river, had striped that colourless plain with dusty
gullies driven through the tenfoot grass, and, early as it was, each long avenue was full of firstcomers
hastening to the water. You could hear the does and fawns coughing in the snufflike dust.
Upstream, at the bend of the sluggish pool round the Peace Rock, and Warden of the Water Truce, stood
Hathi, the wild elephant, with his sons, gaunt and gray in the moonlight, rocking to and froalways rocking.
Below him a little were the vanguard of the deer; below these, again, the pig and the wild buffalo; and on the
opposite bank, where the tall trees came down to the water's edge, was the place set apart for the Eaters of
Fleshthe tiger, the wolves, the panther, the bear, and the others.
"We are under one Law, indeed," said Bagheera, wading into the water and looking across at the lines of
clicking horns and starting eyes where the deer and the pig pushed each other to and fro. "Good hunting, all
you of my blood," he added, lying own at full length, one flank thrust out of the shallows; and then, between
his teeth, "But for that which is the Law it would be VERY good hunting."
The quickspread ears of the deer caught the last sentence, and a frightened whisper ran along the ranks.
"The Truce! Remember the Truce!"
"Peace there, peace!" gurgled Hathi, the wild elephant. "The Truce holds, Bagheera. This is no time to talk of
hunting."
"Who should know better than I?" Bagheera answered, rolling his yellow eyes upstream. "I am an eater of
turtlesa fisher of frogs. Ngaayah! Would I could get good from chewing branches!"
"WE wish so, very greatly," bleated a young fawn, who had only been born that spring, and did not at all like
it. Wretched as the Jungle People were, even Hathi could not help chuckling; while Mowgli, lying on his
elbows in the warm water, laughed aloud, and beat up the scum with his feet.
"Well spoken, little budhorn," Bagheera purred. "When the Truce ends that shall be remembered in thy
favour," and he looked keenly through the darkness to make sure of recognising the fawn again.
Gradually the talking spread up and down the drinkingplaces. One could hear the scuffling, snorting pig
asking for more room; the buffaloes grunting among themselves as they lurched out across the sandbars,
and the deer telling pitiful stories of their long footsore wanderings in quest of food. Now and again they
asked some question of the Eaters of Flesh across the river, but all the news was bad, and the roaring hot
wind of the Jungle came and went between the rocks and the rattling branches, and scattered twigs, and dust
on the water.
"The menfolk, too, they die beside their ploughs," said a young sambhur. "I passed three between sunset and
night. They lay still, and their Bullocks with them. We also shall lie still in a little."
"The river has fallen since last night," said Baloo. "O Hathi, hast thou ever seen the like of this drought?"
"It will pass, it will pass," said Hathi, squirting water along his back and sides.
"We have one here that cannot endure long," said Baloo; and he looked toward the boy he loved.
"I?" said Mowgli indignantly, sitting up in the water. "I have no long fur to cover my bones, butbut if THY
hide were taken off, Baloo"
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Hathi shook all over at the idea, and Baloo said severely:
"Mancub, that is not seemly to tell a Teacher of the Law. Never have I been seen without my hide."
"Nay, I meant no harm, Baloo; but only that thou art, as it were, like the cocoanut in the husk, and I am the
same cocoanut all naked. Now that brown husk of thine" Mowgli was sitting crosslegged, and
explaining things with his forefinger in his usual way, when Bagheera put out a paddy paw and pulled him
over backward into the water.
"Worse and worse," said the Black Panther, as the boy rose spluttering. "First Baloo is to be skinned, and
now he is a cocoanut. Be careful that he does not do what the ripe cocoanuts do."
"And what is that?" said Mowgli, off his guard for the minute, though that is one of the oldest catches in the
Jungle.
"Break thy head," said Bagheera quietly, pulling him under again.
"It is not good to make a jest of thy teacher," said the bear, when Mowgli had been ducked for the third time.
"Not good! What would ye have? That naked thing running to and fro makes a monkeyjest of those who
have once been good hunters, and pulls the best of us by the whiskers for sport." This was Shere Khan, the
Lame Tiger, limping down to the water. He waited a little to enjoy the sensation he made among the deer on
the opposite to lap, growling: "The jungle has become a whelpingground for naked cubs now. Look at me,
Mancub!"
Mowgli lookedstared, ratheras insolently as he knew how, and in a minute Shere Khan turned away
uneasily. "Mancub this, and Mancub that," he rumbled, going on with his drink, "the cub is neither man
nor cub, or he would have been afraid. Next season I shall have to beg his leave for a drink. Augrh!"
"That may come, too," said Bagheera, looking him steadily between the eyes. "That may come, tooFaugh,
Shere Khan!what new shame hast thou brought here?"
The Lame Tiger had dipped his chin and jowl in the water, and dark, oily streaks were floating from it
downstream.
"Man!" said Shere Khan coolly, "I killed an hour since." He went on purring and growling to himself.
The line of beasts shook and wavered to and fro, and a whisper went up that grew to a cry. "Man! Man! He
has killed Man!" Then all looked towards Hathi, the wild elephant, but he seemed not to hear. Hathi never
does anything till the time comes, and that is one of the reasons why he lives so long.
"At such a season as this to kill Man! Was no other game afoot?" said Bagheera scornfully, drawing himself
out of the tainted water, and shaking each paw, catfashion, as he did so.
"I killed for choicenot for food." The horrified whisper began again, and Hathi's watchful little white eye
cocked itself in Shere Khan's direction. "For choice," Shere Khan drawled. "Now come I to drink and make
me clean again. Is there any to forbid?"
Bagheera's back began to curve like a bamboo in a high wind, but Hathi lifted up his trunk and spoke quietly.
"Thy kill was from choice?" he asked; and when Hathi asks a question it is best to answer.
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"Even so. It was my right and my Night. Thou knowest, O Hathi." Shere Khan spoke almost courteously.
"Yes, I know," Hathi answered; and, after a little silence, "Hast thou drunk thy fill?"
"For tonight, yes."
"Go, then. The river is to drink, and not to defile. None but the Lame Tiger would so have boasted of his right
at this season whenwhen we suffer togetherMan and Jungle People alike." Clean or unclean, get to thy
lair, Shere Khan!"
The last words rang out like silver trumpets, and Hathi's three sons rolled forward half a pace, though there
was no need. Shere Khan slunk away, not daring to growl, for he knewwhat every one else knowsthat
when the last comes to the last, Hathi is the Master of the Jungle.
"What is this right Shere Khan speaks of?" Mowgli whispered in Bagheera's ear. "To kill Man is always,
shameful. The Law says so. And yet Hathi says"
"Ask him. I do not know, Little Brother. Right or no right, if Hathi had not spoken I would have taught that
lame butcher his lesson. To come to the Peace Rock fresh from a kill of Manand to boast of itis a
jackal's trick. Besides, he tainted the good water."
Mowgli waited for a minute to pick up his courage, because no one cared to address Hathi directly, and then
he cried: "What is Shere Khan's right, O Hathi?" Both banks echoed his words, for all the People of the
Jungle are intensely curious, and they had just seen something that none except Baloo, who looked very
thoughtful, seemed to understand.
"It is an old tale," said Hathi; "a tale older than the Jungle. Keep silence along the banks and I will tell that
tale."
There was a minute or two of pushing a shouldering among the pigs and the buffalo, and then the leaders of
the herds grunted, one after another, "We wait," and Hathi strode forward, till he was nearly kneedeep in the
pool by the Peace Rock. Lean and wrinkled and yellowtusked though he was, he looked what the Jungle
knew him to betheir master.
"Ye know, children," he began, "that of all things ye most fear Man"; and there was a mutter of agreement.
"This tale touches thee, Little Brother," said Bagheera to Mowgli.
"I? I am of the Packa hunter of the Free People," Mowgli answered. "What have I to do with Man?"
"And ye do not know why ye fear Man?" Hathi went on. "This is the reason. In the beginning of the Jungle,
and none know when that was, we of the Jungle walked together, having no fear of one another. In those days
there was no drought, and leaves and flowers and fruit grew on the same tree, and we ate nothing at all except
leaves and flowers and grass and fruit and bark."
"I am glad I was not born in those days," said Bagheera. "Bark is only good to sharpen claws."
"And the Lord of the Jungle was Tha, the First of the Elephants. He drew the Jungle out of deep waters with
his trunk; and where he made furrows in the ground with his tusks, there the rivers ran; and where he struck
with his foot, there rose ponds of good water; and when he blew through his trunk, thus,the trees fell.
That was the manner in which the Jungle was made by Tha; and so the tale was told to me."
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"It has not lost fat in the telling," Bagheera whispered, and Mowgli laughed behind his hand.
"In those days there was no corn or melons or pepper or sugarcane, nor were there any little huts such as ye
have all seen; and the Jungle People knew nothing of Man, but lived in the Jungle together, making one
people. But presently they began to dispute over their food, though there was grazing enough for all. They
were lazy. Each wished to eat where he lay, as sometimes we can do now when the spring rains are good.
Tha, the First of the Elephants, was busy making new jungles and leading the rivers in their beds. He could
not walk in all places; therefore he made the First of the Tigers the master and the judge of the Jungle, to
whom the Jungle People should bring their disputes. In those days the First of the Tigers ate fruit and grass
with the others. He was as large as I am, and he was very beautiful, in colour all over like the blossom of the
yellow creeper. There was never stripe nor bar upon his hide in those good days when this the Jungle was
new. All the Jungle People came before him without fear, and his word was the Law of all the Jungle. We
were then, remember ye, one people.
"Yet upon a night there was a dispute between two bucksa grazingquarrel such as ye now settle with the
horns and the forefeetand it is said that as the two spoke together before the First of the First of the Tigers
lying among the flowers, a buck pushed him with his horns, and the First of the Tigers forgot that he was the
master and judge of the Jungle, and, leaping upon that buck, broke his neck.
"Till that night never one of us had died, and the First of the Tigers, seeing what he had done, and being made
foolish by the scent of the blood, ran away into the marshes of the North, and we of the Jungle, left without a
judge, fell to fighting among ourselves; and Tha heard the noise of it and came back. Then some of us said
this and some of us said that, but he saw the dead buck among the flowers, and asked who had killed, and we
of the Jungle would not tell because the smell of the blood made us foolish. We ran to and fro in circles,
capering and crying out and shaking our heads. Then Tha gave an order to the trees that hang low, and to the
trailing creepers of the Jungle, that they should mark the killer of the buck so that he should know him again,
and he said, "Who will now be master of the Jungle People?" Then up leaped the Gray Ape who lives in the
branches, and said, "I will now be master of the Jungle."
At this Tha laughed, and said, "So be it," and went away very angry.
"Children, ye know the Gray Ape. He was then as he is now. At the first he made a wise face for himself, but
in a little while he began to scratch and to leap up and down, and when Tha came back he found the Gray
Ape hanging, head down, from a bough, mocking those who stood below; and they mocked him again. And
so there was no Law in the Jungleonly foolish talk and senseless words.
"Then Tha called us all together and said: 'The first of your masters has brought Death into the Jungle, and
the second Shame. Now it is time there was a Law, and a Law that ye must not break. Now ye shall know
Fear, and when ye have found him ye shall know that he is your master, and the rest shall follow.' Then we of
the jungle said, 'What is Fear?' And Tha said, 'Seek till ye find.' So we went up and down the Jungle seeking
for Fear, and presently the buffaloes"
"Ugh!" said Mysa, the leader of the buffaloes, from their sandbank.
"Yes, Mysa, it was the buffaloes. They came back with the news that in a cave in the Jungle sat Fear, and that
he had no hair, and went upon his hind legs. Then we of the Jungle followed the herd till we came to that
cave, and Fear stood at the mouth of it, and he was, as the buffaloes had said, hairless, and he walked upon
his hinder legs. When he saw us he cried out, and his voice filled us with the fear that we have now of that
voice when we hear it, and we ran away, tramping upon and tearing each other because we were afraid. That
night, so it was told to me, we of the Jungle did not lie down together as used to be our custom, but each tribe
drew off by itselfthe pig with the pig, the deer with the deer; horn to horn, hoof to hoof,like keeping to
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like, and so lay shaking in the Jungle.
"Only the First of the Tigers was not with us, for he was still hidden in the marshes of the North, and when
word was brought to him of the Thing we had seen in the cave, he said. 'I will go to this Thing and break his
neck.' So he ran all the night till he came to the cave; but the trees and the creepers on his path, remembering
the order that Tha had given, let down their branches and marked him as he ran, drawing their fingers across
his back, his flank, his forehead, and his jowl. Wherever they touched him there was a mark and a stripe upon
his yellow hide. AND THOSE STRIPES DO THIS CHILDREN WEAR TO THIS DAY! When he came to
the cave, Fear, the Hairless One, put out his hand and called him 'The Striped One that comes by night,' and
the First of the Tigers was afraid of the Hairless One, and ran back to the swamps howling."
Mowgli chuckled quietly here, his chin in the water.
"So loud did he howl that Tha heard him and said, 'What is the sorrow?' And the First of the Tigers, lifting up
his muzzle to the newmade sky, which is now so old, said: 'Give me back my power, O Tha. I am made
ashamed before all the Jungle, and I have run away from a Hairless One, and he has called me a shameful
name.' 'And why?' said Tha. 'Because I am smeared with the mud of the marshes,' said the First of the Tigers.
'Swim, then, and roll on the wet grass, and if it be mud it will wash away,' said Tha; and the First of the
Tigers swam, and rolled and rolled upon the grass, till the Jungle ran round and round before his eyes, but not
one little bar upon all his hide was changed, and Tha, watching him, laughed. Then the First of the Tigers
said: 'What have I done that this comes to me?' Tha said, 'Thou hast killed the buck, and thou hast let Death
loose in the Jungle, and with Death has come Fear, so that the people of the Jungle are afraid one of the other,
as thou art afraid of the Hairless One.' The First of the Tigers said, 'They will never fear me, for I knew them
since the beginning.' Tha said, 'Go and see.' And the First of the Tigers ran to and fro, calling aloud to the
deer and the pig and the sambhur and the porcupine and all the Jungle Peoples, and they all ran away from
him who had been their judge, because they were afraid.
"Then the First of the Tigers came back, and his pride was broken in him, and, beating his head upon the
ground, he tore up the earth with all his feet and said: 'Remember that I was once the Master of the Jungle.
Do not forget me, O Tha! Let my children remember that I was once without shame or fear!' And Tha said:
'This much I will do, because thou and I together saw the Jungle made. For one night in each year it shall be
as it was before the buck was killedfor thee and for thy children. In that one night, if ye meet the Hairless
Oneand his name is Manye shall not be afraid of him, but he shall he afraid of you, as though ye were
judges of the Jungle and masters of all things. Show him mercy in that night of his fear, for thou hast known
what Fear is.'
"Then the First of the Tigers answered, 'I am content'; but when next he drank he saw the black stripes upon
his flank and his side, and he remembered the name that the Hairless One had given him, and he was angry.
For a year he lived in the marshes waiting till Tha should keep his promise. And upon a night when the jackal
of the Moon [the Evening Star] stood clear of the Jungle, he felt that his Night was upon him, and he went to
that cave to meet the Hairless One. Then it happened as Tha promised, for the Hairless One fell down before
him and lay along the ground, and the First of the Tigers struck him and broke his back, for he thought that
there was but one such Thing in the Jungle, and that he had killed Fear. Then, nosing above the kill, he heard
Tha coming down from the woods of the North, and presently the voice of the First of the Elephants, which is
the voice that we hear now"
The thunder was rolling up and down the dry, scarred hills, but it brought no rainonly heatlightning that
flickered along the ridgesand Hathi went on: "THAT was the voice he heard, and it said: 'Is this thy
mercy?' The First of the Tigers licked his lips and said: 'What matter? I have killed Fear.' And Tha said: 'O
blind and foolish! Thou hast untied the feet of Death, and he will follow thy trail till thou diest. Thou hast
taught Man to kill!'
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"The First of the Tigers, standing stiffly to his kill, said. 'He is as the buck was. There is no Fear. Now I will
judge the Jungle Peoples once more.'
"And Tha said: 'Never again shall the Jungle Peoples come to thee. They shall never cross thy trail, nor sleep
near thee, nor follow after thee, nor browse by thy lair. Only Fear shall follow thee, and with a blow that thou
canst not see he shall bid thee wait his pleasure. He shall make the ground to open under thy feet, and the
creeper to twist about thy neck, and the treetrunks to grow together about thee higher than thou canst leap,
and at the last he shall take thy hide to wrap his cubs when they are cold. Thou hast shown him no mercy, and
none will he show thee.'
"The First of the Tigers was very bold, for his Night was still on him, and he said: 'The Promise of Tha is the
Promise of Tha. He will not take away my Night?' And Tha said: 'The one Night is thine, as I have said, but
there is a price to pay. Thou hast taught Man to kill, and he is no slow learner.'
"The First of the Tigers said: 'He is here under my foot, and his back is broken. Let the Jungle know I have
killed Fear.'
"Then Tha laughed, and said: 'Thou hast killed one of many, but thou thyself shalt tell the Junglefor thy
Night is ended.'
"So the day came; and from the mouth of the cave went out another Hairless One, and he saw the kill in the
path, and the First of the Tigers above it, and he took a pointed stick"
"They throw a thing that cuts now," said Ikki, rustling down the bank; for Ikki was considered uncommonly
good eating by the Gondsthey called him HoIgooand he knew something of the wicked little Gondee
axe that whirls across a clearing like a dragonfly.
"It was a pointed stick, such as they put in the foot of a pittrap," said Hathi, "and throwing it, he struck the
First of the Tigers deep in the flank. Thus it happened as Tha said, for the First of the Tigers ran howling up
and down the Jungle till he tore out the stick, and all the Jungle knew that the Hairless One could strike from
far off, and they feared more than before. So it came about that the First of the Tigers taught the Hairless One
to killand ye know what harm that has since done to all our peoplesthrough the noose, and the pitfall,
and the hidden trap, and the flying stick and the stinging fly that comes out of white smoke [Hathi meant the
rifle], and the Red Flower that drives us into the open. Yet for one night in the year the Hairless One fears the
Tiger, as Tha promised, and never has the Tiger given him cause to be less afraid. Where he finds him, there
he kills him, remembering how the First of the Tigers was made ashamed. For the rest, Fear walks up and
down the Jungle by day and by night."
"Ahi! Aoo!" said the deer, thinking of what it all meant to them.
"And only when there is one great Fear over all, as there is now, can we of the Jungle lay aside our little
fears, and meet together in one place as we do now."
"For one night only does Man fear the Tiger?" said Mowgli.
"For one night only," said Hathi.
"But Ibut webut all the Jungle knows that Shere Khan kills Man twice and thrice in a moon."
"Even so. THEN he springs from behind and turns his head aside as he strikes, for he is full of fear. If Man
looked at him he would run. But on his one Night he goes openly down to the village. He walks between the
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houses and thrusts his head into the doorway, and the men fall on their faces, and there he does his kill. One
kill in that Night."
"Oh!" said Mowgli to himself, rolling over in the water. "NOW I see why it was Shere Khan bade me look at
him! He got no good of it, for he could not hold his eyes steady, andand I certainly did not fall down at his
feet. But then I am not a man, being of the Free People."
"Umm!" said Bagheera deep in his furry throat. "Does the Tiger know his Night?"
"Never till the Jackal of the Moon stands clear of the evening mist. Sometimes it falls in the dry summer and
sometimes in the wet rainsthis one Night of the Tiger. But for the First of the Tigers, this would never have
been, nor would any of us have known fear."
The deer grunted sorrowfully and Bagheera's lips curled in a wicked smile. "Do men know thistale?" said
he.
"None know it except the tigers, and we, the elephantsthe children of Tha. Now ye by the pools have heard
it, and I have spoken."
Hathi dipped his trunk into the water as a sign that he did not wish to talk.
"Butbutbut," said Mowgli, turning to Baloo, "why did not the First of the Tigers continue to eat grass
and leaves and trees? He did but break the buck's neck. He did not EAT. What led him to the hot meat?"
"The trees and the creepers marked him, Little Brother, and made him the striped thing that we see. Never
again would he eat their fruit; but from that day he revenged himself upon the deer, and the others, the Eaters
of Grass," said Baloo.
"Then THOU knowest the tale. Heh? Why have I never heard?"
"Because the Jungle is full of such tales. If I made a beginning there would never be an end to them. Let go
my ear, Little Brother."
THE LAW OF THE JUNGLE
Just to give you an idea of the immense variety of the Jungle Law, I have translated into verse (Baloo always
recited them in a sort of singsong) a few of the laws that apply to the wolves. There are, of course, hundreds
and hundreds more, but these will do for specimens of the simpler rulings.
Now this is the Law of the Jungleas old and as true as
the sky;
And the Wolf that shall keep it may prosper, but the Wolf
that shall break it must die.
As the creeper that girdles the treetrunk the Law runneth
forward and back
For the strength of the Pack is the Wolf, and the strength
of the Wolf is the Pack.
Wash daily from nosetip to tailtip; drink deeply, but
never too deep;
And remember the night is for hunting, and forget not
the day is for sleep.
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The jackal may follow the Tiger, but, Cub, when thy
whiskers are grown,
Remember the Wolf is a huntergo forth and get food
of thine own.
Keep peace with the Lords of the Junglethe Tiger, the
Panther, the Bear;
And trouble not Hathi the Silent, and mock not the Boar
in his lair.
When Pack meets with Pack in the Jungle, and neither
will go from the trail,
Lie down till the leaders have spokenit may be fair
words shall prevail.
When ye fight with a Wolf of the Pack, ye must
fight him alone and afar,
Lest others take part in the quarrel, and the Pack be
diminished by war.
The Lair of the Wolf is his refuge, and where he has
made him his home,
Not even the Head Wolf may enter, not even the Council
may come.
The Lair of the Wolf is his refuge, but where he has
digged it too plain,
The Council shall send him a message, and so he shall
change it again.
If ye kill before midnight, be silent, and wake not the
woods with your bay,
Lest ye frighten the deer from the crops, and the brothers
go empty away.
Ye may kill for yourselves, and your mates, and your cubs
as they need, and ye can;
But kill not for pleasure of killing, and SEVEN TIMES NEVER
KILL MAN.
If ye plunder his Kill from a weaker, devour not all in
thy pride;
PackRight is the right of the meanest; so leave him the
head and the hide.
The Kill of the Pack is the meat of the Pack. Ye must
eat where it lies;
And no one may carry away of that meat to his lair, or
he dies.
The Kill of the Wolf is the meat of the Wolf. He may
do what he will,
But, till he has given permission, the Pack may not eat
of that Kill.
CubRight is the right of the Yearling. From all of his
Pack he may claim
Fullgorge when the killer has eaten; and none may
refuse him the same.
LairRight is the right of the Mother. From all of her
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THE LAW OF THE JUNGLE 11
Page No 14
year she may claim
One haunch of each kill for her litter, and none may
deny her the same.
CaveRight is the right of the Fatherto hunt by himself
for his own.
He is freed of all calls to the Pack; he is judged by the
Council alone.
Because of his age and his cunning, because of his gripe
and his paw,
In all that the Law leaveth open, the word of the Head
Wolf is Law.
Now these are the Laws of the Jungle, and many and
mighty are they;
But the head and the hoof of the Law and the haunch
and the hump isObey!
THE MIRACLE OF PURUN BHAGAT
The night we felt the earth would move We stole and plucked him by the hand, Because we loved him with
the love That knows but cannot understand. And when the roaring hillside broke, And all our world fell down
in rain, We saved him, we the Little Folk; But lo! he does not come again! Mourn now, we saved him for the
sake Of such poor love as wild ones may. Mourn ye! Our brother will not wake, And his own kind drive us
away! Dirge of the Langurs.
There was once a man in India who was Prime Minister of one of the semiindependent native States in the
northwestern part of the country. He was a Brahmin, so highcaste that caste ceased to have any particular
meaning for him; and his father had been an important official in the gaycoloured tagrag and bobtail of an
oldfashioned Hindu Court. But as Purun Dass grew up he felt that the old order of things was changing, and
that if any one wished to get on in the world he must stand well with the English, and imitate all that the
English believed to be good. At the same time a native official must keep his own master's favour. This was a
difficult game, but the quiet, closemouthed young Brahmin, helped by a good English education at a
Bombay University, played it coolly, and rose, step by step, to be Prime Minister of the kingdom. That is to
say, he held more real power than his master the Maharajah.
When the old kingwho was suspicious of the English, their railways and telegraphsdied, Purun Dass
stood high with his young successor, who had been tutored by an Englishman; and between them, though he
always took care that his master should have the credit, they established schools for little girls, made roads,
and started State dispensaries and shows of agricultural implements, and published a yearly bluebook on the
"Moral and Material Progress of the State," and the Foreign Office and the Government of India were
delighted. Very few native States take up English progress altogether, for they will not believe, as Purun Dass
showed he did, that what was good for the Englishman must be twice as good for the Asiatic. The Prime
Minister became the honoured friend of Viceroys, and Governors, and LieutenantGovernors, and medical
missionaries, and common missionaries, and hardriding English officers who came to shoot in the State
preserves, as well as of whole hosts of tourists who travelled up and down India in the cold weather, showing
how things ought to be managed. In his spare time he would endow scholarships for the study of medicine
and manufactures on strictly English lines, and write letters to the "Pioneer", the greatest Indian daily paper,
explaining his master's aims and objects.
At last he went to England on a visit, and had to pay enormous sums to the priests when he came back; for
even so highcaste a Brahmin as Purun Dass lost caste by crossing the black sea. In London he met and
talked with every one worth knowing men whose names go all over the worldand saw a great deal more
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than he said. He was given honorary degrees by learned universities, and he made speeches and talked of
Hindu social reform to English ladies in evening dress, till all London cried, "This is the most fascinating
man we have ever met at dinner since cloths were first laid."
When he returned to India there was a blaze of glory, for the Viceroy himself made a special visit to confer
upon the Maharajah the Grand Cross of the Star of Indiaall diamonds and ribbons and enamel; and at the
same ceremony, while the cannon boomed, Purun Dass was made a Knight Commander of the Order of the
Indian Empire; so that his name stood Sir Purun Dass, K.C.I.E.
That evening, at dinner in the big Viceregal tent, he stood up with the badge and the collar of the Order on his
breast, and replying to the toast of his master's health, made a speech few Englishmen could have bettered.
Next month, when the city had returned to its sunbaked quiet, he did a thing no Englishman would have
dreamed of doing; for, so far as the world's affairs went, he died. The jewelled order of his knighthood went
back to the Indian Government, and a new Prime Minister was appointed to the charge of affairs, and a great
game of General Post began in all the subordinate appointments. The priests knew what had happened, and
the people guessed; but India is the one place in the world where a man can do as he pleases and nobody asks
why; and the fact that Dewan Sir Purun Dass, K.C.I.E., had resigned position, palace, and power, and taken
up the beggingbowl and ochrecoloured dress of a Sunnyasi, or holy man, was considered nothing
extraordinary. He had been, as the Old Law recommends, twenty years a youth, twenty years a
fighter,though he had never carried a weapon in his life,and twenty years head of a household. He had
used his wealth and his power for what he knew both to be worth; he had taken honour when it came his way;
he had seen men and cities far and near, and men and cities had stood up and honoured him. Now he would
let those things go, as a man drops the cloak he no longer needs.
Behind him, as he walked through the city gates, an antelope skin and brasshandled crutch under his arm,
and a beggingbowl of polished brown cocodemer in his hand, barefoot, alone, with eyes cast on the
groundbehind him they were firing salutes from the bastions in honour of his happy successor. Purun Dass
nodded. All that life was ended; and he bore it no more illwill or goodwill than a man bears to a colourless
dream of the night. He was a Sunnyasia houseless, wandering mendicant, depending on his neighbours for
his daily bread; and so long as there is a morsel to divide in India, neither priest nor beggar starves. He had
never in his life tasted meat, and very seldom eaten even fish. A fivepound note would have covered his
personal expenses for food through any one of the many years in which he had been absolute master of
millions of money. Even when he was being lionised in London he had held before him his dream of peace
and quietthe long, white, dusty Indian road, printed all over with bare feet, the incessant, slowmoving
traffic, and the sharpsmelling wood smoke curling up under the figtrees in the twilight, where the
wayfarers sit at their evening meal.
When the time came to make that dream true the Prime Minister took the proper steps, and in three days you
might more easily have found a bubble in the trough of the long Atlantic seas, than Purun Dass among the
roving, gathering, separating millions of India.
At night his antelope skin was spread where the darkness overtook himsometimes in a Sunnyasi monastery
by the roadside; sometimes by a mudpillar shrine of Kala Pir, where the Jogis, who are another misty
division of holy men, would receive him as they do those who know what castes and divisions are worth;
sometimes on the outskirts of a little Hindu village, where the children would steal up with the food their
parents had prepared; and sometimes on the pitch of the bare grazing grounds, where the flame of his stick
fire waked the drowsy camels. It was all one to Purun Dassor Purun Bhagat, as he called himself now.
Earth, people, and food were all one. But unconsciously his feet drew him away northward and eastward;
from the south to Rohtak; from Rohtak to Kurnool; from Kurnool to ruined Samanah, and then upstream
along the dried bed of the Gugger river that fills only when the rain falls in the hills, till one day he saw the
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THE MIRACLE OF PURUN BHAGAT 13
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far line of the great Himalayas.
Then Purun Bhagat smiled, for he remembered that his mother was of Rajput Brahmin birth, from Kulu
waya Hillwoman, always homesick for the snowsand that the least touch of Hill blood draws a man
in the end back to where he belongs.
"Yonder," said Purun Bhagat, breasting the lower slopes of the Sewaliks, where the cacti stand up like
sevenbranched candlesticks"yonder I shall sit down and get knowledge"; and the cool wind of the
Himalayas whistled about his ears as he trod the road that led to Simla.
The last time he had come that way it had been in state, with a clattering cavalry escort, to visit the gentlest
and most affable of Viceroys; and the two had talked for an hour together about mutual friends in London,
and what the Indian common folk really thought of things. This time Purun Bhagat paid no calls, but leaned
on the rail of the Mall, watching that glorious view of the Plains spread out forty miles below, till a native
Mohammedan policeman told him he was obstructing traffic; and Purun Bhagat salaamed reverently to the
Law, because he knew the value of it, and was seeking for a Law of his own. Then he moved on, and slept
that night in an empty hut at Chota Simla, which looks like the very last end of the earth, but it was only the
beginning of his journey. He followed the HimalayaThibet road, the little tenfoot track that is blasted out
of solid rock, or strutted out on timbers over gulfs a thousand feet deep; that dips into warm, wet, shutin
valleys, and climbs out across bare, grassy hillshoulders where the sun strikes like a burningglass; or turns
through dripping, dark forests where the treeferns dress the trunks from head to heel, and the pheasant calls
to his mate. And he met Thibetan herdsmen with their dogs and flocks of sheep, each sheep with a little bag
of borax on his back, and wandering woodcutters, and cloaked and blanketed Lamas from Thibet, coming
into India on pilgrimage, and envoys of little solitary Hillstates, posting furiously on ringstreaked and
piebald ponies, or the cavalcade of a Rajah paying a visit; or else for a long, clear day he would see nothing
more than a black bear grunting and rooting below in the valley. When he first started, the roar of the world
he had left still rang in his ears, as the roar of a tunnel rings long after the train has passed through; but when
he had put the Mutteeanee Pass behind him that was all done, and Purun Bhagat was alone with himself,
walking, wondering, and thinking, his eyes on the ground, and his thoughts with the clouds.
One evening he crossed the highest pass he had met till thenit had been a twoday's climband came out
on a line of snowpeaks that banded all the horizonmountains from fifteen to twenty thousand feet high,
looking almost near enough to hit with a stone, though they were fifty or sixty miles away. The pass was
crowned with dense, dark forestdeodar, walnut, wild cherry, wild olive, and wild pear, but mostly deodar,
which is the Himalayan cedar; and under the shadow of the deodars stood a deserted shrine to Kaliwho is
Durga, who is Sitala, who is sometimes worshipped against the smallpox.
Purun Dass swept the stone floor clean, smiled at the grinning statue, made himself a little mud fireplace at
the back of the shrine, spread his antelope skin on a bed of fresh pineneedles, tucked his bairagihis
brasshandled crutchunder his armpit, and sat down to rest.
Immediately below him the hillside fell away, clean and cleared for fifteen hundred feet, where a little village
of stonewalled houses, with roofs of beaten earth, clung to the steep tilt. All round it the tiny terraced fields
lay out like aprons of patchwork on the knees of the mountain, and cows no bigger than beetles grazed
between the smooth stone circles of the threshingfloors. Looking across the valley, the eye was deceived by
the size of things, and could not at first realise that what seemed to be low scrub, on the opposite mountain
flank, was in truth a forest of hundredfoot pines. Purun Bhagat saw an eagle swoop across the gigantic
hollow, but the great bird dwindled to a dot ere it was halfway over. A few bands of scattered clouds strung
up and down the valley, catching on a shoulder of the hills, or rising up and dying out when they were level
with the head of the pass. And "Here shall I find peace," said Purun Bhagat.
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Now, a Hillman makes nothing of a few hundred feet up or down, and as soon as the villagers saw the
smoke in the deserted shrine, the village priest climbed up the terraced hillside to welcome the stranger.
When he met Purun Bhagat's eyesthe eyes of a man used to control thousandshe bowed to the earth,
took the beggingbowl without a word, and returned to the village, saying, "We have at last a holy man.
Never have I seen such a man. He is of the Plainsbut palecoloureda Brahmin of the Brahmins." Then
all the housewives of the village said, "Think you he will stay with us?" and each did her best to cook the
most savoury meal for the Bhagat. Hillfood is very simple, but with buckwheat and Indian corn, and rice
and red pepper, and little fish out of the stream in the valley, and honey from the fluelike hives built in the
stone walls, and dried apricots, and turmeric, and wild ginger, and bannocks of flour, a devout woman can
make good things, and it was a full bowl that the priest carried to the Bhagat. Was he going to stay? asked the
priest. Would he need a chela a discipleto beg for him? Had he a blanket against the cold weather? Was
the food good?
Purun Bhagat ate, and thanked the giver. It was in his mind to stay. That was sufficient, said the priest. Let
the beggingbowl be placed outside the shrine, in the hollow made by those two twisted roots, and daily
should the Bhagat be fed; for the village felt honoured that such a manhe looked timidly into the Bhagat's
faceshould tarry among them.
That day saw the end of Purun Bhagat's wanderings. He had come to the place appointed for himthe
silence and the space. After this, time stopped, and he, sitting at the mouth of the shrine, could not tell
whether he were alive or dead; a man with control of his limbs, or a part of the hills, and the clouds, and the
shifting rain and sunlight. He would repeat a Name softly to himself a hundred hundred times, till, at each
repetition, he seemed to move more and more out of his body, sweeping up to the doors of some tremendous
discovery; but, just as the door was opening, his body would drag him back, and, with grief, he felt he was
locked up again in the flesh and bones of Purun Bhagat.
Every morning the filled beggingbowl was laid silently in the crutch of the roots outside the shrine.
Sometimes the priest brought it; sometimes a Ladakhi trader, lodging in the village, and anxious to get merit,
trudged up the path; but, more often, it was the woman who had cooked the meal overnight; and she would
murmur, hardly above her breath. "Speak for me before the gods, Bhagat. Speak for such a one, the wife of
soandso!" Now and then some bold child would be allowed the honour, and Purun Bhagat would hear him
drop the bowl and run as fast as his little legs could carry him, but the Bhagat never came down to the village.
It was laid out like a map at his feet. He could see the evening gatherings, held on the circle of the threshing
floors, because that was the only level ground; could see the wonderful unnamed green of the young rice, the
indigo blues of the Indian corn, the docklike patches of buckwheat, and, in its season, the red bloom of the
amaranth, whose tiny seeds, being neither grain nor pulse, make a food that can be lawfully eaten by Hindus
in time of fasts.
When the year turned, the roofs of the huts were all little squares of purest gold, for it was on the roofs that
they laid out their cobs of the corn to dry. Hiving and harvest, ricesowing and husking, passed before his
eyes, all embroidered down there on the manysided plots of fields, and he thought of them all, and
wondered what they all led to at the long last.
Even in populated India a man cannot a day sit still before the wild things run over him as though he were a
rock; and in that wilderness very soon the wild things, who knew Kali's Shrine well, came back to look at the
intruder. The langurs, the big graywhiskered monkeys of the Himalayas, were, naturally, the first, for they
are alive with curiosity; and when they had upset the beggingbowl, and rolled it round the floor, and tried
their teeth on the brasshandled crutch, and made faces at the antelope skin, they decided that the human
being who sat so still was harmless. At evening, they would leap down from the pines, and beg with their
hands for things to eat, and then swing off in graceful curves. They liked the warmth of the fire, too, and
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THE MIRACLE OF PURUN BHAGAT 15
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huddled round it till Purun Bhagat had to push them aside to throw on more fuel; and in the morning, as often
as not, he would find a furry ape sharing his blanket. All day long, one or other of the tribe would sit by his
side, staring out at the snows, crooning and looking unspeakably wise and sorrowful.
After the monkeys came the barasingh, that big deer which is like our red deer, but stronger. He wished to rub
off the velvet of his horns against the cold stones of Kali's statue, and stamped his feet when he saw the man
at the shrine. But Purun Bhagat never moved, and, little by little, the royal stag edged up and nuzzled his
shoulder. Purun Bhagat slid one cool hand along the hot antlers, and the touch soothed the fretted beast, who
bowed his head, and Purun Bhagat very softly rubbed and ravelled off the velvet. Afterward, the barasingh
brought his doe and fawngentle things that mumbled on the holy man's blanketor would come alone at
night, his eyes green in the fireflicker, to take his share of fresh walnuts. At last, the muskdeer, the shyest
and almost the smallest of the deerlets, came, too, her big rabbity ears erect; even brindled, silent
mushicknabha must needs find out what the light in the shrine meant, and drop out her mooselike nose into
Purun Bhagat's lap, coming and going with the shadows of the fire. Purun Bhagat called them all "my
brothers," and his low call of "Bhai! Bhai!" would draw them from the forest at noon if they were within ear
shot. The Himalayan black bear, moody and suspiciousSona, who has the Vshaped white mark under his
chinpassed that way more than once; and since the Bhagat showed no fear, Sona showed no anger, but
watched him, and came closer, and begged a share of the caresses, and a dole of bread or wild berries. Often,
in the still dawns, when the Bhagat would climb to the very crest of the pass to watch the red day walking
along the peaks of the snows, he would find Sona shuffling and grunting at his heels, thrusting, a curious
forepaw under fallen trunks, and bringing it away with a WHOOF of impatience; or his early steps would
wake Sona where he lay curled up, and the great brute, rising erect, would think to fight, till he heard the
Bhagat's voice and knew his best friend.
Nearly all hermits and holy men who live apart from the big cities have the reputation of being able to work
miracles with the wild things, but all the miracle lies in keeping still, in never making a hasty movement, and,
for a long time, at least, in never looking directly at a visitor. The villagers saw the outline of the barasingh
stalking like a shadow through the dark forest behind the shrine; saw the minaul, the Himalayan pheasant,
blazing in her best colours before Kali's statue; and the langurs on their haunches, inside, playing with the
walnut shells. Some of the children, too, had heard Sona singing to himself, bearfashion, behind the fallen
rocks, and the Bhagat's reputation as miracleworker stood firm.
Yet nothing was farther from his mind than miracles. He believed that all things were one big Miracle, and
when a man knows that much he knows something to go upon. He knew for a certainty that there was nothing
great and nothing little in this world: and day and night he strove to think out his way into the heart of things,
back to the place whence his soul had come.
So thinking, his untrimmed hair fell down about his shoulders, the stone slab at the side of the antelope skin
was dented into a little hole by the foot of his brasshandled crutch, and the place between the treetrunks,
where the beggingbowl rested day after day, sunk and wore into a hollow almost as smooth as the brown
shell itself; and each beast knew his exact place at the fire. The fields changed their colours with the seasons;
the threshingfloors filled and emptied, and filled again and again; and again and again, when winter came,
the langurs frisked among the branches feathered with light snow, till the mothermonkeys brought their
sadeyed little babies up from the warmer valleys with the spring. There were few changes in the village. The
priest was older, and many of the little children who used to come with the beggingdish sent their own
children now; and when you asked of the villagers how long their holy man had lived in Kali's Shrine at the
head of the pass, they answered, "Always."
Then came such summer rains as had not been known in the Hills for many seasons. Through three good
months the valley was wrapped in cloud and soaking miststeady, unrelenting downfall, breaking off into
thundershower after thundershower. Kali's Shrine stood above the clouds, for the most part, and there was
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a whole month in which the Bhagat never caught a glimpse of his village. It was packed away under a white
floor of cloud that swayed and shifted and rolled on itself and bulged upward, but never broke from its
piersthe streaming flanks of the valley.
All that time he heard nothing but the sound of a million little waters, overhead from the trees, and underfoot
along the ground, soaking through the pineneedles, dripping from the tongues of draggled fern, and spouting
in newlytorn muddy channels down the slopes. Then the sun came out, and drew forth the good incense of
the deodars and the rhododendrons, and that faroff, clean smell which the Hill people call "the smell of the
snows." The hot sunshine lasted for a week, and then the rains gathered together for their last downpour, and
the water fell in sheets that flayed off the skin of the ground and leaped back in mud. Purun Bhagat heaped
his fire high that night, for he was sure his brothers would need warmth; but never a beast came to the shrine,
though he called and called till he dropped asleep, wondering what had happened in the woods.
It was in the black heart of the night, the rain drumming like a thousand drums, that he was roused by a
plucking at his blanket, and, stretching out, felt the little hand of a langur. "It is better here than in the trees,"
he said sleepily, loosening a fold of blanket; "take it and be warm." The monkey caught his hand and pulled
hard. "Is it food, then?" said Purun Bhagat. "Wait awhile, and I will prepare some." As he kneeled to throw
fuel on the fire the langur ran to the door of the shrine, crooned and ran back again, plucking at the man's
knee.
"What is it? What is thy trouble, Brother?" said Purun Bhagat, for the langur's eyes were full of things that he
could not tell. "Unless one of thy caste be in a trapand none set traps hereI will not go into that weather.
Look, Brother, even the barasingh comes for shelter!"
The deer's antlers clashed as he strode into the shrine, clashed against the grinning statue of Kali. He lowered
them in Purun Bhagat's direction and stamped uneasily, hissing through his halfshut nostrils.
"Hai! Hai! Hai!" said the Bhagat, snapping his fingers, "Is THIS payment for a night's lodging?" But the deer
pushed him toward the door, and as he did so Purun Bhagat heard the sound of something opening with a
sigh, and saw two slabs of the floor draw away from each other, while the sticky earth below smacked its lips.
"Now I see," said Purun Bhagat. "No blame to my brothers that they did not sit by the fire tonight. The
mountain is falling. And yet why should I go?" His eye fell on the empty begging bowl, and his face
changed. "They have given me good food daily sincesince I came, and, if I am not swift, tomorrow there
will not be one mouth in the valley. Indeed, I must go and warn them below. Back there, Brother! Let me get
to the fire."
The barasingh backed unwillingly as Purun Bhagat drove a pine torch deep into the flame, twirling it till it
was well lit. "Ah! ye came to warn me," he said, rising. "Better than that we shall do; better than that. Out,
now, and lend me thy neck, Brother, for I have but two feet."
He clutched the bristling withers of the barasingh with his right hand, held the torch away with his left, and
stepped out of the shrine into the desperate night. There was no breath of wind, but the rain nearly drowned
the flare as the great deer hurried down the slope, sliding on his haunches. As soon as they were clear of the
forest more of the Bhagat's brothers joined them. He heard, though he could not see, the langurs pressing
about him, and behind them the uhh! uhh! of Sona. The rain matted his long white hair into ropes; the water
splashed beneath his bare feet, and his yellow robe clung to his frail old body, but he stepped down steadily,
leaning against the barasingh. He was no longer a holy man, but Sir Purun Dass, K.C.I.E., Prime Minister of
no small State, a man accustomed to command, going out to save life. Down the steep, plashy path they
poured all together, the Bhagat and his brothers, down and down till the deer's feet clicked and stumbled on
the wall of a threshingfloor, and he snorted because he smelt Man. Now they were at the head of the one
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THE MIRACLE OF PURUN BHAGAT 17
Page No 20
crooked village street, and the Bhagat beat with his crutch on the barred windows of the blacksmith's house,
as his torch blazed up in the shelter of the eaves. "Up and out!" cried Purun Bhagat; and he did not know his
own voice, for it was years since he had spoken aloud to a man. "The hill falls! The hill is falling! Up and out,
oh, you within!"
"It is our Bhagat," said the blacksmith's wife. He stands among his beasts. Gather the little ones and give the
call."
It ran from house to house, while the beasts, cramped in the narrow way, surged and huddled round the
Bhagat, and Sona puffed impatiently.
The people hurried into the streetthey were no more than seventy souls all toldand in the glare of the
torches they saw their Bhagat holding back the terrified barasingh, while the monkeys plucked piteously at
his skirts, and Sona sat on his haunches and roared.
"Across the valley and up the next hill!" shouted Purun Bhagat. "Leave none behind! We follow!"
Then the people ran as only Hill folk can run, for they knew that in a landslip you must climb for the highest
ground across the valley. They fled, splashing through the little river at the bottom, and panted up the terraced
fields on the far side, while the Bhagat and his brethren followed. Up and up the opposite mountain they
climbed, calling to each other by name the rollcall of the villageand at their heels toiled the big
barasingh, weighted by the failing strength of Purun Bhagat. At last the deer stopped in the shadow of a deep
pinewood, five hundred feet up the hillside. His instinct, that had warned him of the coming slide, told him he
would he safe here.
Purun Bhagat dropped fainting by his side, for the chill of the rain and that fierce climb were killing him; but
first he called to the scattered torches ahead, "Stay and count your numbers"; then, whispering to the deer as
he saw the lights gather in a cluster: "Stay with me, Brother. StaytillIgo!"
There was a sigh in the air that grew to a mutter, and a mutter that grew to a roar, and a roar that passed all
sense of hearing, and the hillside on which the villagers stood was hit in the darkness, and rocked to the blow.
Then a note as steady, deep, and true as the deep C of the organ drowned everything for perhaps five minutes,
while the very roots of the pines quivered to it. It died away, and the sound of the rain falling on miles of hard
ground and grass changed to the muffled drum of water on soft earth. That told its own tale.
Never a villagernot even the priestwas bold enough to speak to the Bhagat who had saved their lives.
They crouched under the pines and waited till the day. When it came they looked across the valley and saw
that what had been forest, and terraced field, and trackthreaded grazingground was one raw, red,
fanshaped smear, with a few trees flung headdown on the scarp. That red ran high up the hill of their
refuge, damming back the little river, which had begun to spread into a brickcoloured lake. Of the village, of
the road to the shrine, of the shrine itself, and the forest behind, there was no trace. For one mile in width and
two thousand feet in sheer depth the mountainside had come away bodily, planed clean from head to heel.
And the villagers, one by one, crept through the wood to pray before their Bhagat. They saw the barasingh
standing over him, who fled when they came near, and they heard the langurs wailing in the branches, and
Sona moaning up the hill; but their Bhagat was dead, sitting crosslegged, his back against a tree, his crutch
under his armpit, and his face turned to the northeast.
The priest said: "Behold a miracle after a miracle, for in this very attitude must all Sunnyasis be buried!
Therefore where he now is we will build the temple to our holy man."
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THE MIRACLE OF PURUN BHAGAT 18
Page No 21
They built the temple before a year was endeda little stone andearth shrineand they called the hill the
Bhagat's hill, and they worship there with lights and flowers and offerings to this day. But they do not know
that the saint of their worship is the late Sir Purun Dass, K.C.I.E., D.C.L., Ph.D., etc., once Prime Minister of
the progressive and enlightened State of Mohiniwala, and honorary or corresponding member of more
learned and scientific societies than will ever do any good in this world or the next.
A SONG OF KABIR
Oh, light was the world that he weighed in his hands!
Oh, heavy the tale of his fiefs and his lands!
He has gone from the guddee and put on the shroud,
And departed in guise of bairagi avowed!
Now the white road to Delhi is mat for his feet,
The sal and the kikar must guard him from heat;
His home is the camp, and the waste, and the crowd
He is seeking the Way as bairagi avowed!
He has looked upon Man, and his eyeballs are clear
(There was One; there is One, and but One, saith Kabir);
The Red Mist of Doing has thinned to a cloud
He has taken the Path for bairagi avowed!
To learn and discern of his brother the clod,
Of his brother the brute, and his brother the God.
He has gone from the council and put on the shroud
("Can ye hear?" saith Kabir), a bairagi avowed!
LETTING IN THE JUNGLE
Veil them, cover them, wall them round Blossom, and creeper, and weed Let us forget the sight and the
sound, The smell and the touch of the breed!
Fat black ash by the altarstone, Here is the whitefoot rain, And the does bring forth in the fields unsown,
And none shall affright them again; And the blind walls crumble, unknown, o'erthrown And none shall
inhabit again!
You will remember that after Mowgli had pinned Shere Khan's hide to the Council Rock, he told as many as
were left of the Seeonee Pack that henceforward he would hunt in the Jungle alone; and the four children of
Mother and Father Wolf said that they would hunt with him. But it is not easy to change one's life all in a
minuteparticularly in the Jungle. The first thing Mowgli did, when the disorderly Pack had slunk off, was
to go to the homecave, and sleep for a day and a night. Then he told Mother Wolf and Father Wolf as much
as they could understand of his adventures among men; and when he made the morning sun flicker up and
down the blade of his skinningknife,the same he had skinned Shere Khan with,they said he had
learned something. Then Akela and Gray Brother had to explain their share of the great buffalodrive in the
ravine, and Baloo toiled up the hill to hear all about it, and Bagheera scratched himself all over with pure
delight at the way in which Mowgli had managed his war.
It was long after sunrise, but no one dreamed of going to sleep, and from time to time, during the talk, Mother
Wolf would throw up her head, and sniff a deep snuff of satisfaction as the wind brought her the smell of the
tigerskin on the Council Rock.
"But for Akela and Gray Brother here," Mowgli said, at the end, "I could have done nothing. Oh, mother,
mother! if thou hadst seen the black herdbulls pour down the ravine, or hurry through the gates when the
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A SONG OF KABIR 19
Page No 22
ManPack flung stones at me!"
"I am glad I did not see that last," said Mother Wolf stiffly. "It is not MY custom to suffer my cubs to be
driven to and fro like jackals. _I_ would have taken a price from the ManPack; but I would have spared the
woman who gave thee the milk. Yes, I would have spared her alone."
"Peace, peace, Raksha!" said Father Wolf, lazily. "Our Frog has come back againso wise that his own
father must lick his feet; and what is a cut, more or less, on the head? Leave Men alone. "Baloo and Bagheera
both echoed: "Leave Men alone."
Mowgli, his head on Mother Wolf's side, smiled contentedly, and said that, for his own part, he never wished
to see, or hear, or smell Man again.
"But what," said Akela, cocking one ear"but what if men do not leave thee alone, Little Brother?"
"We be FIVE," said Gray Brother, looking round at the company, and snapping his jaws on the last word.
"We also might attend to that hunting," said Bagheera, with a little switchswitch of his tail, looking at
Baloo. "But why think of men now, Akela?"
"For this reason," the Lone Wolf answered: "when that yellow chief's hide was hung up on the rock, I went
back along our trail to the village, stepping in my tracks, turning aside, and lying down, to make a mixed trail
in case one should follow us. But when I had fouled the trail so that I myself hardly knew it again, Mang, the
Bat, came hawking between the trees, and hung up above me. Said Mang, "The village of the ManPack,
where they cast out the Mancub, hums like a hornet's nest."
"It was a big stone that I threw," chuckled Mowgli, who had often amused himself by throwing ripe
pawpaws into a hornet's nest, and racing off to the nearest pool before the hornets caught him.
"I asked of Mang what he had seen. He said that the Red Flower blossomed at the gate of the village, and
men sat about it carrying guns. Now _I_ know, for I have good cause,"Akela looked down at the old dry
scars on his flank and side,"that men do not carry guns for pleasure. Presently, Little Brother, a man with a
gun follows our trailif, indeed, he be not already on it."
"But why should he? Men have cast me out. What more do they need?" said Mowgli angrily.
"Thou art a man, Little Brother," Akela returned. "It is not for US, the Free Hunters, to tell thee what thy
brethren do, or why."
He had just time to snatch up his paw as the skinningknife cut deep into the ground below. Mowgli struck
quicker than an average human eye could follow but Akela was a wolf; and even a dog, who is very far
removed from the wild wolf, his ancestor, can be waked out of deep sleep by a cartwheel touching his flank,
and can spring away unharmed before that wheel comes on.
"Another time," Mowgli said quietly, returning the knife to its sheath, "speak of the ManPack and of
Mowgli in TWO breaths not one."
"Phff! That is a sharp tooth," said Akela, snuffing at the blade's cut in the earth, "but living with the
ManPack has spoiled thine eye, Little Brother. I could have killed a buck while thou wast striking."
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A SONG OF KABIR 20
Page No 23
Bagheera sprang to his feet, thrust up his head as far as he could, sniffed, and stiffened through every curve in
his body. Gray Brother followed his example quickly, keeping a little to his left to get the wind that was
blowing from the right, while Akela bounded fifty yards up wind, and, halfcrouching, stiffened too. Mowgli
looked on enviously. He could smell things as very few human beings could, but he had never reached the
hairtriggerlike sensitiveness of a Jungle nose; and his three months in the smoky village had set him back
sadly. However, he dampened his finger, rubbed it on his nose, and stood erect to catch the upper scent,
which, though it is the faintest, is the truest.
"Man!" Akela growled, dropping on his haunches.
"Buldeo!" said Mowgli, sitting down. "He follows our trail, and yonder is the sunlight on his gun. Look!"
It was no more than a splash of sunlight, for a fraction of a second, on the brass clamps of the old Tower
musket, but nothing in the Jungle winks with just that flash, except when the clouds race over the sky. Then a
piece of mica, or a little pool, or even a highlypolished leaf will flash like a heliograph. But that day was
cloudless and still.
"I knew men would follow," said Akela triumphantly. "Not for nothing have I led the Pack."
The four cubs said nothing, but ran down hill on their bellies, melting into the thorn and underbrush as a
mole melts into a lawn.
"Where go ye, and without word?" Mowgli called.
"H'sh! We roll his skull here before midday!" Gray Brother answered.
"Back! Back and wait! Man does not eat Man!" Mowgli shrieked.
"Who was a wolf but now? Who drove the knife at me for thinking he might be Man?" said Akela, as the four
wolves turned back sullenly and dropped to heel.
"Am I to give reason for all I choose to, do?" said Mowgli furiously.
"That is Man! There speaks Man!" Bagheera muttered under his whiskers. "Even so did men talk round the
King's cages at Oodeypore. We of the Jungle know that Man is wisest of all. If we trusted our ears we should
know that of all things he is most foolish." Raising his voice, he added, "The Mancub is right in this. Men
hunt in packs. To kill one, unless we know what the others will do, is bad hunting. Come, let us see what this
Man means toward us."
"We will not come," Gray Brother growled. "Hunt alone, Little Brother. WE know our own minds. The skull
would have been ready to bring by now."
Mowgli had been looking from one to the other of his friends, his chest heaving and his eyes full of tears. He
strode forward to the wolves, and, dropping on one knee, said: "Do I not know my mind? Look at me!"
They looked uneasily, and when their eyes wandered, he called them back again and again, till their hair
stood up all over their bodies, and they trembled in every limb, while Mowgli stared and stared.
"Now," said he, "of us five, which is leader?"
"Thou art leader, Little Brother," said Gray Brother, and he licked Mowgli's foot.
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Page No 24
"Follow, then," said Mowgli, and the four followed at his heels with their tails between their legs.
"This comes of living with the ManPack," said Bagheera, slipping down after them. "There is more in the
Jungle now than Jungle Law, Baloo."
The old bear said nothing, but he thought many things.
Mowgli cut across noiselessly through the Jungle, at right angles to Buldeo's path, till, parting the
undergrowth, he saw the old man, his musket on his shoulder, running up the trail of overnight at a dogtrot.
You will remember that Mowgli had left the village with the heavy weight of Shere Khan's raw hide on his
shoulders, while Akela and Gray Brother trotted behind, so that the triple trail was very clearly marked.
Presently Buldeo came to where Akela, as you know, had gone back and mixed it all up. Then he sat down,
and coughed and grunted, and made little casts round and about into the Jungle to pick it up again, and, all the
time he could have thrown a stone over those who were watching him. No one can be so silent as a wolf
when he does not care to be heard; and Mowgli, though the wolves thought he moved very clumsily, could
come and go like a shadow. They ringed the old man as a school of porpoises ring a steamer at full speed, and
as they ringed him they talked unconcernedly, for their speech began below the lowest end of the scale that
untrained human beings can hear. [The other end is bounded by the high squeak of Mang, the Bat, which very
many people cannot catch at all. From that note all the bird and bat and insect talk takes on.]
"This is better than any kill," said Gray Brother, as Buldeo stooped and peered and puffed. "He looks like a
lost pig in the Jungles by the river. What does he say?" Buldeo was muttering savagely.
Mowgli translated. "He says that packs of wolves must have danced round me. He says that he never saw
such a trail in his life. He says he is tired."
"He will be rested before he picks it up again," said Bagheera coolly, as he slipped round a treetrunk, in the
game of blindman'sbuff that they were playing. "NOW, what does the lean thing do?"
"Eat or blow smoke out of his mouth. Men always play with their mouths," said Mowgli; and the silent
trailers saw the old man fill and light and puff at a waterpipe, and they took good note of the smell of the
tobacco, so as to be sure of Buldeo in the darkest night, if necessary.
Then a little knot of charcoalburners came down the path, and naturally halted to speak to Buldeo, whose
fame as a hunter reached for at least twenty miles round. They all sat down and smoked, and Bagheera and
the others came up and watched while Buldeo began to tell the story of Mowgli, the Devilchild, from one
end to another, with additions and inventions. How he himself had really killed Shere Khan; and how Mowgli
had turned himself into a wolf, and fought with him all the afternoon, and changed into a boy again and
bewitched Buldeo's rifle, so that the bullet turned the corner, when he pointed it at Mowgli, and killed one of
Buldeo's own buffaloes; and how the village, knowing him to be the bravest hunter in Seeonee, had sent him
out to kill this Devilchild. But meantime the village had got hold of Messua and her husband, who were
undoubtedly the father and mother of this Devilchild, and had barricaded them in their own hut, and
presently would torture them to make them confess they were witch and wizard, and then they would be
burned to death.
"When?" said the charcoalburners, because they would very much like to be present at the ceremony.
Buldeo said that nothing would be done till he returned, because the village wished him to kill the Jungle Boy
first. After that they would dispose of Messua and her husband, and divide their lands and buffaloes among
the village. Messua's husband had some remarkably fine buffaloes, too. It was an excellent thing to destroy
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A SONG OF KABIR 22
Page No 25
wizards, Buldeo thought; and people who entertained Wolfchildren out of the Jungle were clearly the worst
kind of witches.
But, said the charcoalburners, what would happen if the English heard of it? The English, they had heard,
were a perfectly mad people, who would not let honest farmers kill witches in peace.
Why, said Buldeo, the headman of the village would report that Messua and her husband had died of
snakebite. THAT was all arranged, and the only thing now was to kill the Wolfchild. They did not happen
to have seen anything of such a creature?
The charcoalburners looked round cautiously, and thanked their stars they had not; but they had no doubt
that so brave a man as Buldeo would find him if any one could. The sun was getting rather low, and they had
an idea that they would push on to Buldeo's village and see that wicked witch. Buldeo said that, though it was
his duty to kill the Devilchild, he could not think of letting a party of unarmed men go through the Jungle,
which might produce the Wolfdemon at any minute, without his escort. He, therefore, would accompany
them, and if the sorcerer's child appearedwell, he would show them how the best hunter in Seeonee dealt
with such things. The Brahmin, he said, had given him a charm against the creature that made everything
perfectly safe.
"What says he? What says he? What says he?" the wolves repeated every few minutes; and Mowgli translated
until he came to the witch part of the story, which was a little beyond him, and then he said that the man and
woman who had been so kind to him were trapped.
"Does Man trap Man?" said Bagheera.
"So he says. I cannot understand the talk. They are all mad together. What have Messua and her man to do
with me that they should be put in a trap; and what is all this talk about the Red Flower? I must look to this.
Whatever they would do to Messua they will not do till Buldeo returns. And so" Mowgli thought hard,
with his fingers playing round the haft of the skinningknife, while Buldeo and the charcoalburners went
off very valiantly in single file.
"I go hotfoot back to the ManPack," Mowgli said at last.
"And those?" said Gray Brother, looking hungrily after the brown backs of the charcoalburners.
"Sing them home," said Mowgli, with a grin; I do not wish them to be at the village gates till it is dark. Can
ye hold them?"
Gray Brother bared his white teeth in contempt. We can head them round and round in circles like tethered
goatsif I know Man."
"That I do not need. Sing to them a little, lest they be lonely on the road, and, Gray Brother, the song need not
be of the sweetest. Go with them, Bagheera, and help make that song. When night is shut down, meet me by
the villageGray Brother knows the place."
"It is no light hunting to work for a Mancub. When shall I sleep?" said Bagheera, yawning, though his eyes
showed that he was delighted with the amusement. "Me to sing to naked men! But let us try."
He lowered his head so that the sound would travel, and cried a long, long, "Good hunting"a midnight call
in the afternoon, which was quite awful enough to begin with. Mowgli heard it rumble, and rise, and fall, and
die off in a creepy sort of whine behind him, and laughed to himself as he ran through the Jungle. He could
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A SONG OF KABIR 23
Page No 26
see the charcoalburners huddled in a knot; old Buldeo's gunbarrel waving, like a bananaleaf, to every
point of the compass at once. Then Gray Brother gave the Yalahi! Yalaha! call for the buckdriving, when
the Pack drives the nilghai, the big blue cow, before them, and it seemed to come from the very ends of the
earth, nearer, and nearer, and nearer, till it ended in a shriek snapped off short. The other three answered, till
even Mowgli could have vowed that the full Pack was in full cry, and then they all broke into the magnificent
Morningsong in the Jungle, with every turn, and flourish, and gracenote that a deepmouthed wolf of the
Pack knows. This is a rough rendering of the song, but you must imagine what it sounds like when it breaks
the afternoon hush of the Jungle:
One moment past our bodies cast No shadow on the plain; Now clear and black they stride our track, And we
run home again. In morning hush, each rock and bush Stands hard, and high, and raw: Then give the Call:
"Good rest to all That keep The Jungle Law!"
Now horn and pelt our peoples melt In covert to abide; Now, crouched and still, to cave and hill Our Jungle
Barons glide. Now, stark and plain, Man's oxen strain, That draw the newyoked plough; Now, stripped and
dread, the dawn is red Above the lit talao.
Ho! Get to lair! The sun's aflare Behind the breathing grass: And cracking through the young bamboo The
warning whispers pass. By day made strange, the woods we range With blinking eyes we scan; While down
the skies the wild duck cries "The Daythe Day to Man!"
The dew is dried that drenched our hide Or washed about our way; And where we drank, the puddled bank Is
crisping into clay. The traitor Dark gives up each mark Of stretched or hooded claw; Then hear the Call:
"Good rest to all That keep the Jungle Law!"
But no translation can give the effect of it, or the yelping scorn the Four threw into every word of it, as they
heard the trees crash when the men hastily climbed up into the branches, and Buldeo began repeating
incantations and charms. Then they lay down and slept, for, like all who live by their own exertions, they
were of a methodical cast of mind; and no one can work well without sleep.
Meantime, Mowgli was putting the miles behind him, nine to the hour, swinging on, delighted to find himself
so fit after all his cramped months among men. The one idea in his head was to get Messua and her husband
out of the trap, whatever it was; for he had a natural mistrust of traps. Later on, he promised himself, he
would pay his debts to the village at large.
It was at twilight when he saw the wellremembered grazing grounds, and the dhaktree where Gray
Brother had waited for him on the morning that he killed Shere Khan. Angry as he was at the whole breed
and community of Man, something jumped up in his throat and made him catch his breath when he looked at
the village roofs. He noticed that every one had come in from the fields unusually early, and that, instead of
getting to their evening cooking, they gathered in a crowd under the village tree, and chattered, and shouted.
"Men must always he making traps for men, or they are not content," said Mowgli. "Last night it was
Mowglibut that night seems many Rains ago. Tonight it is Messua and her man. Tomorrow, and for
very many nights after, it will be Mowgli's turn again."
He crept along outside the wall till he came to Messua's hut, and looked through the window into the room.
There lay Messua, gagged, and bound hand and foot, breathing hard, and groaning: her husband was tied to
the gailypainted bedstead. The door of the hut that opened into the street was shut fast, and three or four
people were sitting with their backs to it.
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A SONG OF KABIR 24
Page No 27
Mowgli knew the manners and customs of the villagers very fairly. He argued that so long as they could eat,
and talk, and smoke, they would not do anything else; but as soon as they had fed they would begin to be
dangerous. Buldeo would be coming in before long, and if his escort had done its duty, Buldeo would have a
very interesting tale to tell. So he went in through the window, and, stooping over the man and the woman,
cut their thongs, pulling out the gags, and looked round the hut for some milk.
Messua was half wild with pain and fear (she had been beaten and stoned all the morning), and Mowgli put
his hand over her mouth just in time to stop a scream. Her husband was only bewildered and angry, and sat
picking dust and things out of his torn beard.
"I knewI knew he would come," Messua sobbed at last. "Now do I KNOW that he is my son!" and she
hugged Mowgli to her heart. Up to that time Mowgli had been perfectly steady, but now he began to tremble
all over, and that surprised him immensely.
"Why are these thongs? Why have they tied thee?" he asked, after a pause.
"To be put to the death for making a son of theewhat else?" said the man sullenly. "Look! I bleed."
Messua said nothing, but it was at her wounds that Mowgli looked, and they heard him grit his teeth when he
saw the blood.
"Whose work is this?" said he. "There is a price to pay."
"The work of all the village. I was too rich. I had too many cattle. THEREFORE she and I are witches,
because we gave thee shelter."
"I do not understand. Let Messua tell the tale."
"I gave thee milk, Nathoo; dost thou remember?" Messua said timidly. "Because thou wast my son, whom the
tiger took, and because I loved thee very dearly. They said that I was thy mother, the mother of a devil, and
therefore worthy of death."
"And what is a devil?" said Mowgli. "Death I have seen."
The man looked up gloomily, but Messua laughed. "See!" she said to her husband, "I knewI said that he
was no sorcerer. He is my sonmy son!"
"Son or sorcerer, what good will that do us?" the man answered. "We be as dead already."
"Yonder is the road to the Jungle"Mowgli pointed through the window. "Your hands and feet are free. Go
now."
"We do not know the Jungle, my son, asas thou knowest," Messua began. "I do not think that I could walk
far."
"And the men and women would he upon our backs and drag us here again," said the husband.
"H'm!" said Mowgli, and he tickled the palm of his hand with the tip of his skinningknife; "I have no wish
to do harm to any one of this villageYET. But I do not think they will stay thee. In a little while they will
have much else to think upon. Ah!" he lifted his head and listened to shouting and trampling outside. "So they
have let Buldeo come home at last?"
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Page No 28
"He was sent out this morning to kill thee," Messua cried. "Didst thou meet him?"
"YesweI met him. He has a tale to tell and while he is telling it there is time to do much. But first I will
learn what they mean. Think where ye would go, and tell me when I come back."
He bounded through the window and ran along again outside the wall of the village till he came within
earshot of the crowd round the peepultree. Buldeo was lying on the ground, coughing and groaning, and
every one was asking him questions. His hair had fallen about his shoulders; his hands and legs were skinned
from climbing up trees, and he could hardly speak, but he felt the importance of his position keenly. From
time to time he said something about devils and singing devils, and magic enchantment, just to give the
crowd a taste of what was coming. Then he called for water.
"Bah!" said Mowgli. "Chatterchatter! Talk, talk! Men are bloodbrothers of the Bandarlog. Now he must
wash his mouth with water; now he must blow smoke; and when all that is done he has still his story to tell.
They are very wise peoplemen. They will leave no one to guard Messua till their ears are stuffed with
Buldeo's tales. AndI grow as lazy as they!"
He shook himself and glided back to the hut. Just as he was at the window he felt a touch on his foot.
"Mother," said he, for he knew that tongue well, what dost THOU here?"
"I heard my children singing through the woods, and I followed the one I loved best. Little Frog, I have a
desire to see that woman who gave thee milk," said Mother Wolf, all wet with the dew.
"They have bound and mean to kill her. I have cut those ties, and she goes with her man through the Jungle."
"I also will follow. I am old, but not yet toothless." Mother Wolf reared herself up on end, and looked
through the window into the dark of the hut.
In a minute she dropped noiselessly, and all she said was: "I gave thee thy first milk; but Bagheera speaks
truth: Man goes to Man at the last."
"Maybe," said Mowgli, with a very unpleasant look on his face; "but tonight I am very far from that trail.
Wait here, but do not let her see."
"THOU wast never afraid of ME, Little Frog," said Mother Wolf, backing into the high grass, and blotting
herself out, as she knew how.
"And now," said Mowgli cheerfully, as he swung into the hut again, "they are all sitting round Buldeo, who is
saying that which did not happen. When his talk is finished, they say they will assuredly come here with the
Redwith fire and burn you both. And then?"
"I have spoken to my man," said Messua. Khanhiwara is thirty miles from here, but at Khanhiwara we may
find the English"
"And what Pack are they?" said Mowgli.
"I do not know. They be white, and it is said that they govern all the land, and do not suffer people to burn or
beat each other without witnesses. If we can get thither tonight, we live. Otherwise we die."
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"Live, then. No man passes the gates tonight. But what does HE do?" Messua's husband was on his hands
and knees digging up the earth in one corner of the hut.
"It is his little money," said Messua. "We can take nothing else."
"Ah, yes. The stuff that passes from hand to hand and never grows warmer. Do they need it outside this place
also?" said Mowgli.
The man stared angrily. "He is a fool, and no devil," he muttered. With the money I can buy a horse. We are
too bruised to walk far, and the village will follow us in an hour."
"I say they will NOT follow till I choose; but a horse is well thought of, for Messua is tired." Her husband
stood up and knotted the last of the rupees into his waistcloth. Mowgli helped Messua through the window,
and the cool night air revived her, but the Jungle in the starlight looked very dark and terrible.
"Ye know the trail to Khanhiwara?" Mowgli whispered.
They nodded.
'Good. Remember, now, not to be afraid. And there is no need to go quickly. Onlyonly there may be some
small singing in the Jungle behind you and before."
"Think you we would have risked a night in the Jungle through anything less than the fear of burning? It is
better to be killed by beasts than by men," said Messua's husband; but Messua looked at Mowgli and smiled.
"I say," Mowgli went on, just as though he were Baloo repeating an old Jungle Law for the hundredth time to
a foolish cub "I say that not a tooth in the Jungle is bared against you; not a foot in the Jungle is lifted
against you. Neither man nor beast shall stay you till you come within eyeshot of Khanhiwara. There will be
a watch about you." He turned quickly to Messua, saying, "HE does not believe, but thou wilt believe?"
"Ay, surely, my son. Man, ghost, or wolf of the Jungle, I believe."
"HE will be afraid when he hears my people singing. Thou wilt know and understand. Go now, and slowly,
for there is no need of any haste. The gates are shut."
Messua flung herself sobbing at Mowgli's feet, but he lifted her very quickly with a shiver. Then she hung
about his neck and called him every name of blessing she could think of, but her husband looked enviously
across his fields, and said: "IF we reach Khanhiwara, and I get the ear of the English, I will bring such a
lawsuit against the Brahmin and old Buldeo and the others as shall eat the village to the bone. They shall pay
me twice over for my crops untilled and my buffaloes unfed. I will have a great justice."
Mowgli laughed. "I do not know what justice is, butcome next Rains. and see what is left."
They went off toward the Jungle, and Mother Wolf leaped from her place of hiding.
"Follow!" said Mowgli; "and look to it that all the Jungle knows these two are safe. Give tongue a little. I
would call Bagheera."
The long, low howl rose and fell, and Mowgli saw Messua's husband flinch and turn, half minded to run back
to the hut.
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Page No 30
"Go on," Mowgli called cheerfully. "I said there might be singing. That call will follow up to Khanhiwara. It
is Favour of the Jungle."
Messua urged her husband forward, and the darkness shut down on them and Mother Wolf as Bagheera rose
up almost under Mowgli's feet, trembling with delight of the night that drives the Jungle People wild.
"I am ashamed of thy brethren," he said, purring. "What? Did they not sing sweetly to Buldeo?" said Mowgli.
"Too well! Too well! They made even ME forget my pride, and, by the Broken Lock that freed me, I went
singing through the Jungle as though I were out wooing in the spring! Didst thou not hear us?"
"I had other game afoot. Ask Buldeo if he liked the song. But where are the Four? I do not wish one of the
ManPack to leave the gates tonight."
"What need of the Four, then?" said Bagheera, shifting from foot to foot, his eyes ablaze, and purring louder
than ever. "I can hold them, Little Brother. Is it killing at last? The singing and the sight of the men climbing
up the trees have made me very ready. Who is Man that we should care for himthe naked brown digger,
the hairless and toothless, the eater of earth? I have followed him all dayat noonin the white sunlight. I
herded him as the wolves herd buck. I am Bagheera! Bagheera! Bagheera! As I dance with my shadow, so
danced I with those men. Look!" The great panther leaped as a kitten leaps at a dead leaf whirling overhead,
struck left and right into the empty air, that sang under the strokes, landed noiselessly, and leaped again and
again, while the half purr, half growl gathered head as steam rumbles in a boiler. "I am Bagheerain the
jungle in the night, and my strength is in me. Who shall stay my stroke? Mancub, with one blow of my
paw I could beat thy head flat as a dead frog in the summer!"
"Strike, then!" said Mowgli, in the dialect of the village, NOT the talk of the Jungle, and the human words
brought Bagheera to a full stop, flung back on haunches that quivered under him, his head just at the level of
Mowgli's. Once more Mowgli stared, as he had stared at the rebellious cubs, full into the berylgreen eyes till
the red glare behind their green went out like the light of a lighthouse shut off twenty miles across the sea; till
the eyes dropped, and the big head with themdropped lower and lower, and the red rasp of a tongue grated
on Mowgli's instep.
"BrotherBrotherBrother!" the boy whispered, stroking steadily and lightly from the neck along the
heaving back. "Be still, be still! It is the fault of the night, and no fault of thine."
"It was the smells of the night," said Bagheera penitently. "This air cries aloud to me. But how dost THOU
know?"
Of course the air round an Indian village is full of all kinds of smells, and to any creature who does nearly all
his thinking through his nose, smells are as maddening as music and drugs are to human beings. Mowgli
gentled the panther for a few minutes longer, and he lay down like a cat before a fire, his paws tucked under
his breast, and his eyes half shut.
"Thou art of the Jungle and NOT of the Jungle," he said at last. "And I am only a black panther. But I love
thee, Little Brother."
"They are very long at their talk under the tree," Mowgli said, without noticing the last sentence. "Buldeo
must have told many tales. They should come soon to drag the woman and her man out of the trap and put
them into the Red Flower. They will find that trap sprung. Ho! ho!"
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Page No 31
"Nay, listen," said Bagheera. "The fever is out of my blood now. Let them find ME there! Few would leave
their houses after meeting me. It is not the first time I have been in a cage; and I do not think they will tie ME
with cords."
"Be wise, then," said Mowgli, laughing; for he was beginning to feel as reckless as the panther, who had
glided into the hut.
"Pah!" Bagheera grunted. "This place is rank with Man, but here is just such a bed as they gave me to lie
upon in the King's cages at Oodeypore. Now I lie down." Mowgli heard the strings of the cot crack under the
great brute's weight. "By the Broken Lock that freed me, they will think they have caught big game! Come
and sit beside me, Little Brother; we will give them 'good hunting' together!"
"No; I have another thought in my stomach. The ManPack shall not know what share I have in the sport.
Make thine own hunt. I do not wish to see them."
"Be it so," said Bagheera. "Ah, now they come!"
The conference under the peepultree had been growing noisier and noisier, at the far end of the village. It
broke in wild yells, and a rush up the street of men and women, waving clubs and bamboos and sickles and
knives. Buldeo and the Brahmin were at the head of it, but the mob was close at their heels, and they cried,
"The witch and the wizard! Let us see if hot coins will make them confess! Burn the hut over their heads! We
will teach them to shelter wolfdevils! Nay, beat them first! Torches! More torches! Buldeo, heat the
gunbarrels!"
Here was some little difficulty with the catch of the door. It had been very firmly fastened, but the crowd tore
it away bodily, and the light of the torches streamed into the room where, stretched at full length on the bed,
his paws crossed and lightly hung down over one end, black as the Pit, and terrible as a demon, was
Bagheera. There was one halfminute of desperate silence, as the front ranks of the crowd clawed and tore
their way back from the threshold, and in that minute Bagheera raised his head and yawnedelaborately,
carefully, and ostentatiously as he would yawn when he wished to insult an equal. The fringed lips drew
back and up; the red tongue curled; the lower jaw dropped and dropped till you could see halfway down the
hot gullet; and the gigantic dogteeth stood clear to the pit of the gums till they rang together, upper and
under, with the snick of steelfaced wards shooting home round the edges of a safe. Next instant the street
was empty; Bagheera had leaped back through the window, and stood at Mowgli's side, while a yelling,
screaming torrent scrambled and tumbled one over another in their panic haste to get to their own huts.
"They will not stir till day comes," said Bagheera quietly. "And now?"
The silence of the afternoon sleep seemed to have overtaken the village; but, as they listened, they could hear
the sound of heavy grainboxes being dragged over earthen floors and set down against doors. Bagheera was
quite right; the village would not stir till daylight. Mowgli sat still, and thought, and his face grew darker and
darker.
"What have I done?" said Bagheera, at last coming to his feet, fawning.
"Nothing but great good. Watch them now till the day. I sleep." Mowgli ran off into the Jungle, and dropped
like a dead man across a rock, and slept and slept the day round, and the night back again.
When he waked, Bagheera was at his side, and there was a newly killed buck at his feet. Bagheera watched
curiously while Mowgli went to work with his skinningknife, ate and drank, and turned over with his chin in
his hands.
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"The man and the woman are come safe within eyeshot of Khanhiwara," Bagheera said. "Thy lair mother
sent the word back by Chil, the Kite. They found a horse before midnight of the night they were freed, and
went very quickly. Is not that well?"
"That is well," said Mowgli.
"And thy ManPack in the village did not stir till the sun was high this morning. Then they ate their food and
ran back quickly to their houses."
"Did they, by chance, see thee?"
"It may have been. I was rolling in the dust before the gate at dawn, and I may have made also some small
song to myself. Now, Little Brother, there is nothing more to do. Come hunting with me and Baloo. He has
new hives that he wishes to show, and we all desire thee back again as of old. Take off that look which makes
even me afraid! The man and woman will not be put into the Red Flower, and all goes well in the Jungle. Is it
not true? Let us forget the ManPack."
"They shall he forgotten in a little while. Where does Hathi feed tonight?"
"Where he chooses. Who can answer for the Silent One? But why? What is there Hathi can do which we
cannot?"
"Bid him and his three sons come here to me."
"But, indeed, and truly, Little Brother, it is notit is not seemly to say 'Come,' and 'Go,' to Hathi.
Remember, he is the Master of the Jungle, and before the ManPack changed the look on thy face, he taught
thee the Masterwords of the Jungle."
"That is all one. I have a Masterword for him now. Bid him come to Mowgli, the Frog: and if he does not
hear at first, bid him come because of the Sack of the Fields of Bhurtpore."
"The Sack of the Fields of Bhurtpore," Bagheera repeated two or three times to make sure. "I go. Hathi can
but be angry at the worst, and I would give a moon's hunting to hear a Masterword that compels the Silent
One."
He went away, leaving Mowgli stabbing furiously with his skinningknife into the earth. Mowgli had never
seen human blood in his life before till he had seen, andwhat meant much more to himsmelled Messua's
blood on the thongs that bound her. And Messua had been kind to him, and, so far as he knew anything about
love, he loved Messua as completely as he hated the rest of mankind. But deeply as he loathed them, their
talk, their cruelty, and their cowardice, not for anything the Jungle had to offer could he bring himself to take
a human life, and have that terrible scent of blood back again in his nostrils. His plan was simpler, but much
more thorough; and he laughed to himself when he thought that it was one of old Buldeo's tales told under the
peepultree in the evening that had put the idea into his head.
"It WAS a Masterword," Bagheera whispered in his ear. "They were feeding by the river, and they obeyed
as though they were bullocks. Look where they come now!"
Hathi and his three sons had arrived, in their usual way, without a sound. The mud of the river was still fresh
on their flanks, and Hathi was thoughtfully chewing the green stem of a young plantaintree that he had
gouged up with his tusks. But every line in his vast body showed to Bagheera, who could see things when he
came across them, that it was not the Master of the Jungle speaking to a Mancub, but one who was afraid
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Page No 33
coming before one who was not. His three sons rolled side by side, behind their father.
Mowgli hardly lifted his head as Hathi gave him "Good hunting." He kept him swinging and rocking, and
shifting from one foot to another, for a long time before he spoke; and when he opened his mouth it was to
Bagheera, not to the elephants.
"I will tell a tale that was told to me by the hunter ye hunted today," said Mowgli. "It concerns an elephant,
old and wise, who fell into a trap, and the sharpened stake in the pit scarred him from a little above his heel to
the crest of his shoulder, leaving a white mark." Mowgli threw out his hand, and as Hathi wheeled the
moonlight showed a long white scar on his slaty side, as though he had been struck with a redhot whip.
"Men came to take him from the trap," Mowgli continued, "but he broke his ropes, for he was strong, and
went away till his wound was healed. Then came he, angry, by night to the fields of those hunters. And I
remember now that he had three sons. These things happened many, many Rains ago, and very far
awayamong the fields of Bhurtpore. What came to those fields at the next reaping, Hathi?"
"They were reaped by me and by my three sons," said Hathi.
"And to the ploughing that follows the reaping?" said Mowgli.
"There was no ploughing," said Hathi.
"And to the men that live by the green crops on the ground?" said Mowgli.
"They went away."
"And to the huts in which the men slept?" said Mowgli.
"We tore the roofs to pieces, and the Jungle swallowed up the walls," said Hathi.
"And what more?" said Mowgli.
"As much good ground as I can walk over in two nights from the east to the west, and from the north to the
south as much as I can walk over in three nights, the Jungle took. We let in the Jungle upon five villages; and
in those villages, and in their lands, the grazingground and the soft cropgrounds, there is not one man
today who takes his food from the ground. That was the Sack of the Fields of Bhurtpore, which I and my
three sons did; and now I ask, Mancub, how the news of it came to thee?" said Hathi.
"A man told me, and now I see even Buldeo can speak truth. It was well done, Hathi with the white mark; but
the second time it shall be done better, for the reason that there is a man to direct. Thou knowest the village of
the ManPack that cast me out? They are idle, senseless, and cruel; they play with their mouths, and they do
not kill the weaker for food, but for sport. When they are fullfed they would throw their own breed into the
Red Flower. This I have seen. It is not well that they should live here any more. I hate them!"
"Kill, then," said the youngest of Hathi's three sons, picking up a tuft of grass, dusting it against his forelegs,
and throwing it away, while his little red eyes glanced furtively from side to side.
"What good are white bones to me?" Mowgli answered angrily. "Am I the cub of a wolf to play in the sun
with a raw head? I have killed Shere Khan, and his hide rots on the Council Rock; butbut I do not know
whither Shere Khan is gone, and my stomach is still empty. Now I will take that which I can see and touch.
Let in the Jungle upon that village, Hathi!"
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Bagheera shivered, and cowered down. He could understand, if the worst came to the worst, a quick rush
down the village street, and a right and left blow into a crowd, or a crafty killing of men as they ploughed in
the twilight; but this scheme for deliberately blotting out an entire village from the eyes of man and beast
frightened him. Now he saw why Mowgli had sent for Hathi. No one but the longlived elephant could plan
and carry through such a war.
"Let them run as the men ran from the fields of Bhurtpore, till we have the rainwater for the only plough,
and the noise of the rain on the thick leaves for the pattering of their spindlestill Bagheera and I lair in the
house of the Brahmin, and the buck drink at the tank behind the temple! Let in the Jungle, Hathi!"
"But Ibut we have no quarrel with them, and it needs the red rage of great pain ere we tear down the places
where men sleep," said Hathi doubtfully.
"Are ye the only eaters of grass in the Jungle? Drive in your peoples. Let the deer and the pig and the nilghai
look to it. Ye need never show a hand'sbreadth of hide till the fields are naked. Let in the Jungle, Hathi!"
"There will be no killing? My tusks were red at the Sack of the Fields of Bhurtpore, and I would not wake
that smell again."
"Nor I. I do not wish even their bones to lie on the clean earth. Let them go and find a fresh lair. They cannot
stay here. I have seen and smelled the blood of the woman that gave me foodthe woman whom they would
have killed but for me. Only the smell of the new grass on their doorsteps can take away that smell. It burns
in my mouth. Let in the Jungle, Hathi!"
"Ah!" said Hathi. "So did the scar of the stake burn on my hide till we watched the villages die under in the
spring growth. Now I see. Thy war shall he our war. We will let in the jungle!"
Mowgli had hardly time to catch his breathhe was shaking all over with rage and hate before the place
where the elephants had stood was empty, and Bagheera was looking at him with terror.
"By the Broken Lock that freed me!" said the Black Panther at last. "Art THOU the naked thing I spoke for in
the Pack when all was young? Master of the Jungle, when my strength goes, speak for mespeak for
Baloospeak for us all! We are cubs before thee! Snapped twigs under foot! Fawns that have lost their doe!"
The idea of Bagheera being a stray fawn upset Mowgli altogether, and he laughed and caught his breath, and
sobbed and laughed again, till he had to jump into a pool to make himself stop. Then he swam round and
round, ducking in and out of the bars of the moonlight like the frog, his namesake.
By this time Hathi and his three sons had turned, each to one point of the compass, and were striding silently
down the valleys a mile away. They went on and on for two days' march that is to say, a long sixty
milesthrough the Jungle; and every step they took, and every wave of their trunks, was known and noted
and talked over by Mang and Chil and the Monkey People and all the birds. Then they began to feed, and fed
quietly for a week or so. Hathi and his sons are like Kaa, the Rock Python. They never hurry till they have to.
At the end of that timeand none knew who had started ita rumour went through the Jungle that there
was better food and water to be found in such and such a valley. The pigwho, of course, will go to the ends
of the earth for a full mealmoved first by companies, scuffling over the rocks, and the deer followed, with
the small wild foxes that live on the dead and dying of the herds; and the heavyshouldered nilghai moved
parallel with the deer, and the wild buffaloes of the swamps came after the nilghai. The least little thing
would have turned the scattered, straggling droves that grazed and sauntered and drank and grazed again; but
whenever there was an alarm some one would rise up and soothe them. At one time it would be Ikki the
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Porcupine, full of news of good feed just a little farther on; at another Mang would cry cheerily and flap
down a glade to show it was all empty; or Baloo, his mouth full of roots, would shamble alongside a
wavering line and half frighten, half romp it clumsily back to the proper road. Very many creatures broke
back or ran away or lost interest, but very many were left to go forward. At the end of another ten days or so
the situation was this. The deer and the pig and the nilghai were milling round and round in a circle of eight
or ten miles radius, while the Eaters of Flesh skirmished round its edge. And the centre of that circle was the
village, and round the village the crops were ripening, and in the crops sat men on what they call
machansplatforms like pigeonperches, made of sticks at the top of four polesto scare away birds and
other stealers. Then the deer were coaxed no more. The Eaters of Flesh were close behind them, and forced
them forward and inward.
It was a dark night when Hathi and his three sons slipped down from the Jungle, and broke off the poles of
the machans with their trunks; they fell as a snapped stalk of hemlock in bloom falls, and the men that
tumbled from them heard the deep gurgling of the elephants in their ears. Then the vanguard of the
bewildered armies of the deer broke down and flooded into the village grazinggrounds and the ploughed
fields; and the sharphoofed, rooting wild pig came with them, and what the deer left the pig spoiled, and
from time to time an alarm of wolves would shake the herds, and they would rush to and fro desperately,
treading down the young barley, and cutting flat the banks of the irrigating channels. Before the dawn broke
the pressure on the outside of the circle gave way at one point. The Eaters of Flesh had fallen back and left an
open path to the south, and drove upon drove of buck fled along it. Others, who were bolder, lay up in the
thickets to finish their meal next night.
But the work was practically done. When the villagers looked in the morning they saw their crops were lost.
And that meant death if they did not get away, for they lived year in and year out as near to starvation as the
Jungle was near to them. When the buffaloes were sent to graze the hungry brutes found that the deer had
cleared the grazinggrounds, and so wandered into the Jungle and drifted off with their wild mates; and when
twilight fell the three or four ponies that belonged to the village lay in their stables with their heads beaten in.
Only Bagheera could have given those strokes, and only Bagheera would have thought of insolently dragging
the last carcass to the open street.
The villagers had no heart to make fires in the fields that night, so Hathi and his three sons went gleaning
among what was left; and where Hathi gleans there is no need to follow. The men decided to live on their
stored seedcorn until the rains had fallen, and then to take work as servants till they could catch up with the
lost year; but as the graindealer was thinking of his wellfilled crates of corn, and the prices he would levy
at the sale of it, Hathi's sharp tusks were picking out the corner of his mudhouse, and smashing open the big
wicker chest, leeped with cowdung, where the precious stuff lay.
When that last loss was discovered, it was the Brahmin's turn to speak. He had prayed to his own Gods
without answer. It might be, he said, that, unconsciously, the village had offended some one of the Gods of
the Jungle, for, beyond doubt, the Jungle was against them. So they sent for the headman of the nearest tribe
of wandering Gondslittle, wise, and very black hunters, living in the deep Jungle, whose fathers came of
the oldest race in Indiathe aboriginal owners of the land. They made the Gond welcome with what they
had, and he stood on one leg, his bow in his hand, and two or three poisoned arrows stuck through his
topknot, looking half afraid and half contemptuously at the anxious villagers and their ruined fields. They
wished to know whether his Godsthe Old Godswere angry with them and what sacrifices should be
offered. The Gond said nothing, but picked up a trail of the Karela, the vine that bears the bitter wild gourd,
and laced it to and fro across the temple door in the face of the staring red Hindu image. Then he pushed with
his hand in the open air along the road to Khanhiwara, and went back to his Jungle, and watched the Jungle
People drifting through it. He knew that when the Jungle moves only white men can hope to turn it aside.
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Page No 36
There was no need to ask his meaning. The wild gourd would grow where they had worshipped their God,
and the sooner they saved themselves the better.
But it is hard to tear a village from its moorings. They stayed on as long as any summer food was left to
them, and they tried to gather nuts in the Jungle, but shadows with glaring eyes watched them, and rolled
before them even at midday; and when they ran back afraid to their walls, on the treetrunks they had
passed not five minutes before the bark would be stripped and chiselled with the stroke of some great taloned
paw. The more they kept to their village, the bolder grew the wild things that gambolled and bellowed on the
grazinggrounds by the Waingunga. They had no time to patch and plaster the rear walls of the empty byres
that backed on to the Jungle; the wild pig trampled them down, and the knottyrooted vines hurried after and
threw their elbows over the newwon ground, and the coarse grass bristled behind the vines like the lances of
a goblin army following a retreat. The unmarried men ran away first, and carried the news far and near that
the village was doomed. Who could fight, they said, against the Jungle, or the Gods of the Jungle, when the
very village cobra had left his hole in the platform under the peepultree? So their little commerce with the
outside world shrunk as the trodden paths across the open grew fewer and fainter. At last the nightly
trumpetings of Hathi and his three sons ceased to trouble them; for they had no more to be robbed of. The
crop on the ground and the seed in the ground had been taken. The outlying fields were already losing their
shape, and it was time to throw themselves on the charity of the English at Khanhiwara.
Native fashion, they delayed their departure from one day to another till the first Rains caught them and the
unmended roofs let in a flood, and the grazingground stood ankle deep, and all life came on with a rush after
the heat of the summer. Then they waded outmen, women, and childrenthrough the blinding hot rain of
the morning, but turned naturally for one farewell look at their homes.
They heard, as the last burdened family filed through the gate, a crash of falling beams and thatch behind the
walls. They saw a shiny, snaky black trunk lifted for an instant, scattering sodden thatch. It disappeared, and
there was another crash, followed by a squeal. Hathi had been plucking off the roofs of the huts as you pluck
waterlilies, and a rebounding beam had pricked him. He needed only this to unchain his full strength, for of
all things in the Jungle the wild elephant enraged is the most wantonly destructive. He kicked backward at a
mud wall that crumbled at the stroke, and, crumbling, melted to yellow mud under the torrent of rain. Then he
wheeled and squealed, and tore through the narrow streets, leaning against the huts right and left, shivering
the crazy doors, and crumpling up the caves; while his three sons raged behind as they had raged at the Sack
of the Fields of Bhurtpore.
"The Jungle will swallow these shells," said a quiet voice in the wreckage. "It is the outer wall that must lie
down," and Mowgli, with the rain sluicing over his bare shoulders and arms, leaped back from a wall that was
settling like a tired buffalo.
"All in good time," panted Hathi. "Oh, but my tusks were red at Bhurtpore; To the outer wall, children! With
the head! Together! Now!"
The four pushed side by side; the outer wall bulged, split, and fell, and the villagers, dumb with horror, saw
the savage, claystreaked heads of the wreckers in the ragged gap. Then they fled, houseless and foodless,
down the valley, as their village, shredded and tossed and trampled, melted behind them.
A month later the place was a dimpled mound, covered with soft, green young stuff; and by the end of the
Rains there was the roaring jungle in full blast on the spot that had been under plough not six months before.
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MOWGLI'S SONG AGAINST PEOPLE
I will let loose against you the fleetfooted vines
I will call in the Jungle to stamp out your lines!
The roofs shall fade before it,
The housebeams shall fall,
And the Karela, the bitter Karela,
Shall cover it all!
In the gates of these your councils my people shall sing,
In the doors of these your garners the Batfolk shall cling;
And the snake shall be your watchman,
By a hearthstone unswept;
For the Karela, the bitter Karela,
Shall fruit where ye slept!
Ye shall not see my strikers; ye shall hear them and guess;
By night, before the moonrise, I will send for my cess,
And the wolf shall he your herdsman
By a landmark removed,
For the Karela, the bitter Karela,
Shall seed where ye loved!
I will reap your fields before you at the hands of a host;
Ye shall glean behind my reapers, for the bread that is lost,
And the deer shall be your oxen
By a headland untilled,
For the Karela, the bitter Karela,
Shall leaf where ye build!
I have untied against you the clubfooted vines,
I have sent in the Jungle to swamp out your lines.
The treesthe trees are on you!
The housebeams shall fall,
And the Karela, the bitter Karela,
Shall cover you all!
THE UNDERTAKERS
When ye say to Tabaqui, "My Brother!" when ye call the
Hyena to meat,
Ye may cry the Full Truce with Jacalathe Belly that runs
on four feet.
Jungle Law
"Respect the aged!"
"It was a thick voicea muddy voice that would have made you shuddera voice like something soft
breaking in two. There was a quaver in it, a croak and a whine.
"Respect the aged! O Companions of the Riverrespect the aged!"
Nothing could be seen on the broad reach of the river except a little fleet of squaresailed, woodenpinned
barges, loaded with buildingstone, that had just come under the railway bridge, and were driving
downstream. They put their clumsy helms over to avoid the sandbar made by the scour of the bridgepiers,
and as they passed, three abreast, the horrible voice began again:
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MOWGLI'S SONG AGAINST PEOPLE 35
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"O Brahmins of the Riverrespect the aged and infirm!"
A boatman turned where he sat on the gunwale, lifted up his hand, said something that was not a blessing,
and the boats creaked on through the twilight. The broad Indian river, that looked more like a chain of little
lakes than a stream, was as smooth as glass, reflecting the sandyred sky in midchannel, but splashed with
patches of yellow and dusky purple near and under the low banks. Little creeks ran into the river in the wet
season, but now their dry mouths hung clear above waterline. On the left shore, and almost under the
railway bridge, stood a mudandbrick and thatchandstick village, whose main street, full of cattle going
back to their byres, ran straight to the river, and ended in a sort of rude brick pierhead, where people who
wanted to wash could wade in step by step. That was the Ghaut of the village of MuggerGhaut.
Night was falling fast over the fields of lentils and rice and cotton in the lowlying ground yearly flooded by
the river; over the reeds that fringed the elbow of the bend, and the tangled jungle of the grazinggrounds
behind the still reeds. The parrots and crows, who had been chattering and shouting over their evening drink,
had flown inland to roost, crossing the outgoing battalions of the flyingfoxes; and cloud upon cloud of
waterbirds came whistling and "honking" to the cover of the reedbeds. There were geese, barrelheaded
and blackbacked, teal, widgeon, mallard, and sheldrake, with curlews, and here and there a flamingo.
A lumbering Adjutantcrane brought up the rear, flying as though each slow stroke would be his last.
"Respect the aged! Brahmins of the Riverrespect the aged!"
The Adjutant half turned his head, sheered a little in the direction of the voice, and landed stiffly on the
sandbar below the bridge. Then you saw what a ruffianly brute he really was. His back view was immensely
respectable, for he stood nearly six feet high, and looked rather like a very proper baldheaded parson. In
front it was different, for his Ally Sloperlike head and neck had not a feather to them, and there was a
horrible rawskin pouch on his neck under his china holdall for the things his pickaxe beak might steal.
His legs were long and thin and skinny, but he moved them delicately, and looked at them with pride as he
preened down his ashygray tailfeathers, glanced over the smooth of his shoulder, and stiffened into "Stand
at attention."
A mangy little Jackal, who had been yapping hungrily on a low bluff, cocked up his ears and tail, and
scuttered across the shallows to join the Adjutant.
He was the lowest of his castenot that the best of jackals are good for much, but this one was peculiarly
low, being half a beggar, half a criminala cleanerup of village rubbishheaps, desperately timid or wildly
bold, everlastingly hungry, and full of cunning that never did him any good.
"Ugh!" he said, shaking himself dolefully as he landed. "May the red mange destroy the dogs of this village! I
have three bites for each flea upon me, and all because I lookedonly looked, mark youat an old shoe in a
cowbyre. Can I eat mud?" He scratched himself under his left ear.
"I heard," said the Adjutant, in a voice like a blunt saw going through a thick board"I HEARD there was a
newborn puppy in that same shoe."
"To hear is one thing; to know is another," said the Jackal, who had a very fair knowledge of proverbs, picked
up by listening to men round the village fires of an evening.
"Quite true. So, to make sure, I took care of that puppy while the dogs were busy elsewhere."
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MOWGLI'S SONG AGAINST PEOPLE 36
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"They were VERY busy," said the Jackal. "Well, I must not go to the village hunting for scraps yet awhile.
And so there truly was a blind puppy in that shoe?"
"It is here," said the Adjutant, squinting over his beak at his full pouch. "A small thing, but acceptable now
that charity is dead in the world."
"Ahai! The world is iron in these days," wailed the Jackal. Then his restless eye caught the least possible
ripple on the water, and he went on quickly: "Life is hard for us all, and I doubt not that even our excellent
master, the Pride of the Ghaut and the Envy of the River"
"A liar, a flatterer, and a Jackal were all hatched out of the same egg," said the Adjutant to nobody in
particular; for he was rather a fine sort of a liar on his own account when he took the trouble.
"Yes, the Envy of the River," the Jackal repeated, raising his voice. "Even he, I doubt not, finds that since the
bridge has been built good food is more scarce. But on the other hand, though I would by no means say this
to his noble face, he is so wise and so virtuousas I, alas I am not"
"When the Jackal owns he is gray, how black must the Jackal be!" muttered the Adjutant. He could not see
what was coming.
"That his food never fails, and in consequence"
There was a soft grating sound, as though a boat had just touched in shoal water. The Jackal spun round
quickly and faced (it is always best to face) the creature he had been talking about. It was a twentyfourfoot
crocodile, cased in what looked like trebleriveted boilerplate, studded and keeled and crested; the yellow
points of his upper teeth just overhanging his beautifully fluted lower jaw. It was the bluntnosed Mugger of
MuggerGhaut, older than any man in the village, who had given his name to the village; the demon of the
ford before the railway bridge, camemurderer, maneater, and local fetish in one. He lay with his chin in
the shallows, keeping his place by an almost invisible rippling of his tail, and well the Jackal knew that one
stroke of that same tail in the water would carry the Mugger up the bank with the rush of a steamengine.
"Auspiciously met, Protector of the Poor!" he fawned, backing at every word. "A delectable voice was heard,
and we came in the hopes of sweet conversation. My tailless presumption, while waiting here, led me, indeed,
to speak of thee. It is my hope that nothing was overheard."
Now the Jackal had spoken just to be listened to, for he knew flattery was the best way of getting things to
eat, and the Mugger knew that the Jackal had spoken for this end, and the Jackal knew that the Mugger knew,
and the Mugger knew that the Jackal knew that the Mugger knew, and so they were all very contented
together.
The old brute pushed and panted and grunted up the bank, mumbling, "Respect the aged and infirm!" and all
the time his little eyes burned like coals under the heavy, horny eyelids on the top of his triangular head, as he
shoved his bloated barrelbody along between his crutched legs. Then he settled down, and, accustomed as
the Jackal was to his ways, he could not help starting, for the hundredth time, when he saw how exactly the
Mugger imitated a log adrift on the bar. He had even taken pains to lie at the exact angle a naturally stranded
log would make with the water, having regard to the current of
he season at the time and place. All this was only a matter of habit, of course, because the Mugger had come
ashore for pleasure; but a crocodile is never quite full, and if the Jackal had been deceived by the likeness he
would not have lived to philosophise over it.
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"My child, I heard nothing," said the Mugger, shutting one eye. "The water was in my ears, and also I was
faint with hunger. Since the railway bridge was built my people at my village have ceased to love me; and
that is breaking my heart."
"Ah, shame!" said the Jackal. "So noble a heart, too! But men are all alike, to my mind."
"Nay, there are very great differences indeed," the Mugger answered gently. "Some are as lean asboatpoles.
Others again are fat as young jadogs. Never would I causelessly revile men. They are of all fashions, but
the long years have shown me that, one with another, they are very good. Men, women, and children I
have no fault to find with them. And remember, child, he who rebukes the World is rebuked by the World."
"Flattery is worse than an empty tin can in the belly. But that which we have just heard is wisdom," said the
Adjutant, bringing down one foot.
"Consider, though, their ingratitude to this excellent one," began the Jackal tenderly.
"Nay, nay, not ingratitude!" the Mugger said. They do not think for others; that is all. But I have noticed,
lying at my station below the ford, that the stairs of the new bridge are cruelly hard to climb, both for old
people and young children. The old, indeed, are not so worthy of consideration, but I am grieved I am truly
grievedon account of the fat children. Still, I think, in a little while, when the newness of the bridge has
worn away, we shall see my people"s bare brown legs bravely splashing through the ford as before. Then the
old Mugger will be honoured again."
"But surely I saw Marigold wreaths floating off the edge of the Ghaut only this noon," said the Adjutant.
Marigold wreaths are a sign of reverence all India over.
"An erroran error. It was the wife of the sweetmeatseller. She loses her eyesight year by year, and cannot
tell a log from methe Mugger of the Ghaut. I saw the mistake when she threw the garland, for I was lying
at the very foot of the Ghaut, and had she taken another step I might have shown her some little difference.
Yet she meant well, and we must consider the spirit of the offering."
"What good are marigold wreaths when one is on the rubbish heap?" said the Jackal, hunting for fleas, but
keeping one wary eye on his Protector of the Poor.
"True, but they have not yet begun to make the rubbishheap that shall carry ME. Five times have I seen the
river draw back from the village and make new land at the foot of the street. Five times have I seen the
village rebuilt on the banks, and I shall see it built yet five times more. I am no faithless, fish hunting
Gavial, I, at Kasi today and Prayag tomorrow, as the saying is, but the true and constant watcher of the
ford. It is not for nothing, child, that the village bears my name, and "he who watches long," as the saying is,
"shall at last have his reward.""
"_I_ have watched longvery longnearly all my life, and my reward has been bites and blows," said the
Jackal.
"Ho! ho! ho!" roared the Adjutant.
"In August was the Jackal born; The Rains fell in September; "Now such a fearful flood as this," Says he, "I
can"t remember!""
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There is one very unpleasant peculiarity about the Adjutant. At uncertain times he suffers from acute attacks
of the fidgets or cramp in his legs, and though he is more virtuous to behold than any of the cranes, who are
all immensely respectable, he flies off into wild, cripplestilt wardances, half opening his wings and
bobbing his bald head up and down; while for reasons best known to himself he is very careful to time his
worst attacks with his nastiest remarks. At the last word of his song he came to attention again, ten times
adjutaunter than before.
The Jackal winced, though he was full three seasons old, but you cannot resent an insult from a person with a
beak a yard long, and the power of driving it like a javelin. The Adjutant was a most notorious coward, but
the Jackal was worse.
"We must live before we can learn," said the Mugger, "and there is this to say: Little jackals are very
common, child, but such a mugger as I am is not common. For all that, I am not proud, since pride is
destruction; but take notice, it is Fate, and against his Fate no one who swims or walks or runs should say
anything at all. I am well contented with Fate. With good luck, a keen eye, and the custom of considering
whether a creek or a backwater has an outlet to it ere you ascend, much may be done."
"Once I heard that even the Protector of the Poor made a mistake," said the Jackal viciously.
"True; but there my Fate helped me. It was before I had come to my full growthbefore the last famine but
three (by the Right and Left of Gunga, how full used the streams to be in those days!). Yes, I was young and
unthinking, and when the flood came, who so pleased as I? A little made me very happy then. The village
was deep in flood, and I swam above the Ghaut and went far inland, up to the ricefields, and they were deep
in good mud. I remember also a pair of bracelets (glass they were, and troubled me not a little) that I found
that evening. Yes, glass bracelets; and, if my memory serves me well, a shoe. I should have shaken off both
shoes, but I was hungry. I learned better later. Yes. And so I fed and rested me; but when I was ready to go to
the river again the flood had fallen, and I walked through the mud of the main street. Who but I? Came out all
my people, priests and women and children, and I looked upon them with benevolence. The mud is not a
good place to fight in. Said a boatman, "Get axes and kill him, for he is the Mugger of the ford." "Not so,"
said the Brahmin. "Look, he is driving the flood before him! He is the godling of the village." Then they
threw many flowers at me, and by happy thought one led a goat across the road."
"How goodhow very good is goat!" said the Jackal.
"Hairytoo hairy, and when found in the water more than likely to hide a crossshaped hook. But that goat I
accepted, and went down to the Ghaut in great honour. Later, my Fate sent me the boatman who had desired
to cut off my tail with an axe. His boat grounded upon an old shoal which you would not remember."
"We are not ALL jackals here," said the Adjutant. Was it the shoal made where the stoneboats sank in the
year of the great droutha long shoal that lasted three floods?"
"There were two," said the Mugger; "an upper and a lower shoal."
"Ay, I forgot. A channel divided them, and later dried up again," said the Adjutant, who prided himself on his
memory.
"On the lower shoal my wellwisher"s craft grounded. He was sleeping in the bows, and, half awake, leaped
over to his waistno, it was no more than to his kneesto push off. His empty boat went on and touched
again below the next reach, as the river ran then. I followed, because I knew men would come out to drag it
ashore."
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"And did they do so?" said the Jackal, a little awestricken. This was hunting on a scale that impressed him.
"There and lower down they did. I went no farther, but that gave me three in one daywellfed manjis
(boatmen) all, and, except in the case of the last (then I was careless), never a cry to warn those on the bank."
"Ah, noble sport! But what cleverness and great judgment it requires!" said the Jackal.
"Not cleverness, child, but only thought. A little thought in life is like salt upon rice, as the boatmen say, and
I have thought deeply always. The Gavial, my cousin, the fisheater, has told me how hard it is for him to
follow his fish, and how one fish differs from the other, and how he must know them all, both together and
apart. I say that is wisdom; but, on the other hand, my cousin, the Gavial, lives among his people. MY people
do not swim in companies, with their mouths out of the water, as Rewa does; nor do they constantly rise to
the surface of the water, and turn over on their sides, like Mohoo and little Chapta; nor do they gather in
shoals after flood, like Batchua and Chilwa."
"All are very good eating," said the Adjutant, clattering his beak.
"So my cousin says, and makes a great todo over hunting them, but they do not climb the banks to escape
his sharp nose. MY people are otherwise. Their life is on the land, in the houses, among the cattle. I must
know what they do, and what they are about to do; and adding the tail to the trunk, as the saying is, I make up
the whole elephant. Is there a green branch and an iron ring hanging over a doorway? The old Mugger knows
that a boy has been born in that house, and must some day come down to the Ghaut to play. Is a maiden to be
married? The old Mugger knows, for he sees the men carry gifts back and forth; and she, too, comes down to
the Ghaut to bathe before her wedding, andhe is there. Has the river changed its channel, and made new
land where there was only sand before? The Mugger knows."
"Now, of what use is that knowledge?" said the Jackal. "The river has shifted even in my little life." Indian
rivers are nearly always moving about in their beds, and will shift, sometimes, as much as two or three miles
in a season, drowning the fields on one bank, and spreading good silt on the other.
"There is no knowledge so useful," said the Mugger, "for new land means new quarrels. The Mugger knows.
Oho! the Mugger knows. As soon as the water has drained off, he creeps up the little creeks that men think
would not hide a dog, and there he waits. Presently comes a farmer saying he will plant cucumbers here, and
melons there, in the new land that the river has given him. He feels the good mud with his bare toes. Anon
comes another, saying he will put onions, and carrots, and sugarcane in such and such places. They meet as
boats adrift meet, and each rolls his eye at the other under the big blue turban. The old Mugger sees and
hears. Each calls the other "Brother," and they go to mark out the boundaries of the new land. The Mugger
hurries with them from point to point, shuffling very low through the mud. Now they begin to quarrel! Now
they say hot words! Now they pull turbans! Now they lift up their lathis (clubs), and, at last, one falls
backward into the mud, and the other runs away. When he comes back the dispute is settled, as the
ironbound bamboo of the loser witnesses. Yet they are not grateful to the Mugger. No, they cry "Murder!"
and their families fight with sticks, twenty aside. My people are good peopleupland JatsMalwais of the
Bet. They do not give blows for sport, and, when the fight is done, the old Mugger waits far down the river,
out of sight of the village, behind the kikarscrub yonder. Then come they down, my broadshouldered
Jatseight or nine together under the stars, bearing the dead man upon a bed. They are old men with gray
beards, and voices as deep as mine. They light a little fireah! how well I know that fire!and they drink
tobacco, and they nod their heads together forward in a ring, or sideways toward the dead man upon the bank.
They say the English Law will come with a rope for this matter, and that such a man"s family will be
ashamed, because such a man must be hanged in the great square of the Jail. Then say the friends of the dead,
"Let him hang!" and the talk is all to do over againonce, twice, twenty times in the long night. Then says
one, at last, "The fight was a fair fight. Let us take bloodmoney, a little more than is offered by the slayer,
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and we will say no more about it." Then do they haggle over the bloodmoney, for the dead was a strong
man, leaving many sons. Yet before amratvela (sunrise) they put the fire to him a little, as the custom is, and
the dead man comes to me, and HE says no more about it. Aha! my children, the Mugger knowsthe
Mugger knowsand my Malwah Jats are a good people!"
"They are too closetoo narrow in the hand for my crop," croaked the Adjutant. "They waste not the polish
on the cow"s horn, as the saying is; and, again, who can glean after a Malwai?"
"Ah, IgleanTHEM," said the Mugger.
"Now, in Calcutta of the South, in the old days," the Adjutant went on, "everything was thrown into the
streets, and we picked and chose. Those wore dainty seasons. But today they keep their streets as clean as
the outside of an egg, and my people fly away. To be clean is one thing; to dust, sweep, and sprinkle seven
times a day wearies the very Gods themselves."
"There was a downcountry jackal had it from a brother, who told me, that in Calcutta of the South all the
jackals were as fat as otters in the Rains," said the Jackal, his mouth watering at the bare thought of it.
"Ah, but the whitefaces are therethe English, and they bring dogs from somewhere down the river in
boatsbig fat dogsto keep those same jackals lean," said the Adjutant.
"They are, then, as hardhearted as these people? I might have known. Neither earth, sky, nor water shows
charity to a jackal. I saw the tents of a whiteface last season, after the Rains, and I also took a new yellow
bridle to eat. The whitefaces do not dress their leather in the proper way. It made me very sick."
"That was better than my case," said the Adjutant. "When I was in my third season, a young and a bold bird, I
went down to the river where the big boats come in. The boats of the English are thrice as big as this village."
"He has been as far as Delhi, and says all the people there walk on their heads," muttered the Jackal. The
Mugger opened his left eye, and looked keenly at the Adjutant.
"It is true," the big bird insisted. "A liar only lies when he hopes to be believed. No one who had not seen
those boats COULD believe this truth."
"THAT is more reasonable," said the Mugger. "And then?"
"From the insides of this boat they were taking out great pieces of white stuff, which, in a little while, turned
to water. Much split off, and fell about on the shore, and the rest they swiftly put into a house with thick
walls. But a boatman, who laughed, took a piece no larger than a small dog, and threw it to me. Iall my
peopleswallow without reflection, and that piece I swallowed as is our custom. Immediately I was afflicted
with an excessive cold which, beginning in my crop, ran down to the extreme end of my toes, and deprived
me even of speech, while the boatmen laughed at me. Never have I felt such cold. I danced in my grief and
amazement till I could recover my breath and then I danced and cried out against the falseness of this world;
and the boatmen derided me till they fell down. The chief wonder of the matter, setting aside that marvellous
coldness, was that there was nothing at all in my crop when I had finished my lamentings!"
The Adjutant had done his very best to describe his feelings after swallowing a sevenpound lump of
Wenham Lake ice, off an American iceship, in the days before Calcutta made her ice by machinery; but as
he did not know what ice was, and as the Mugger and the Jackal knew rather less, the tale missed fire.
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MOWGLI'S SONG AGAINST PEOPLE 41
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"Anything," said the Mugger, shutting his left eye again "ANYTHING is possible that comes out of a boat
thrice the size of MuggerGhaut. My village is not a small one."
There was a whistle overhead on the bridge, and the Delhi Mail slid across, all the carriages gleaming with
light, and the shadows faithfully following along the river. It clanked away into the dark again; but the
Mugger and the Jackal were so well used to it that they never turned their heads.
"Is that anything less wonderful than a boat thrice the size of MuggerGhaut?" said the bird, looking up.
"I saw that built, child. Stone by stone I saw the bridgepiers rise, and when the men fell off (they were
wondrous surefooted for the most partbut WHEN they fell) I was ready. After the first pier was made
they never thought to look down the stream for the body to burn. There, again, I saved much trouble. There
was nothing strange in the building of the bridge," said the Mugger.
"But that which goes across, pulling the roofed carts! That is strange," the Adjutant repeated. "It is, past any
doubt, a new breed of bullock. Some day it will not be able to keep its foothold up yonder, and will fall as the
men did. The old Mugger will then be ready."
The Jackal looked at the Adjutant and the Adjutant looked at the Jackal. If there was one thing they were
more certain of than another, it was that the engine was everything in the wide world except a bullock. The
Jackal had watched it time and again from the aloe hedges by the side of the line, and the Adjutant had seen
engines since the first locomotive ran in India. But the Mugger had only looked up at the thing from below,
where the brass dome seemed rather like a bullock"s hump.
"Myes, a new kind of bullock," the Mugger repeated ponderously, to make himself quite sure in his own
mind; and "Certainly it is a bullock," said the Jackal.
"And again it might be" began the Mugger pettishly.
"Certainlymost certainly," said the Jackal, without waiting for the other to finish.
"What?" said the Mugger angrily, for he could feel that the others knew more than he did. "What might it be?
_I_ never finished my words. You said it was a bullock."
"It is anything the Protector of the Poor pleases. I am HIS servantnot the servant of the thing that crosses
the river."
"Whatever it is, it is whiteface work," said the Adjutant; "and for my own part, I would not lie out upon a
place so near to it as this bar."
"You do not know the English as I do," said the Mugger. "There was a whiteface here when the bridge was
built, and he would take a boat in the evenings and shuffle with his feet on the bottomboards, and whisper:
"Is he here? Is he there? Bring me my gun." I could hear him before I could see himeach sound that he
madecreaking and puffing and rattling his gun, up and down the river. As surely as I had picked up one of
his workmen, and thus saved great expense in wood for the burning, so surely would he come down to the
Ghaut, and shout in a loud voice that he would hunt me, and rid the river of methe Mugger of Mugger
Ghaut! ME! Children, I have swum under the bottom of his boat for hour after hour, and heard him fire his
gun at logs; and when I was well sure he was wearied, I have risen by his side and snapped my jaws in his
face. When the bridge was finished he went away. All the English hunt in that fashion, except when they are
hunted."
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"Who hunts the whitefaces?" yapped the Jackal excitedly.
"No one now, but I have hunted them in my time."
"I remember a little of that Hunting. I was young then," said the Adjutant, clattering his beak significantly.
"I was well established here. My village was being builded for the third time, as I remember, when my
cousin, the Gavial, brought me word of rich waters above Benares. At first I would not go, for my cousin,
who is a fisheater, does not always know the good from the bad; but I heard my people talking in the
evenings, and what they said made me certain."
"And what did they say?" the Jackal asked.
"They said enough to make me, the Mugger of MuggerGhaut, leave water and take to my feet. I went by
night, using the littlest streams as they served me; but it was the beginning of the hot weather, and all streams
were low. I crossed dusty roads; I went through tall grass; I climbed hills in the moonlight. Even rocks did I
climb, childrenconsider this well. I crossed the tail of Sirhind, the waterless, before I could find the set of
the little rivers that flow Gungaward. I was a month"s journey from my own people and the river that I knew.
That was very marvellous!"
"What food on the way?" said the Jackal, who kept his soul in his little stomach, and was not a bit impressed
by the Mugger"s land travels.
"That which I could findCOUSIN," said the Mugger slowly, dragging each word.
Now you do not call a man a cousin in India unless you think you can establish some kind of
bloodrelationship, and as it is only in old fairytales that the Mugger ever marries a jackal, the Jackal knew
for what reason he had been suddenly lifted into the Mugger"s family circle. If they had been alone he would
not have cared, but the Adjutant"s eyes twinkled with mirth at the ugly jest.
"Assuredly, Father, I might have known," said the Jackal. A mugger does not care to be called a father of
jackals, and the Mugger of MuggerGhaut said as muchand a great deal more which there is no use in
repeating here.
"The Protector of the Poor has claimed kinship. How can I remember the precise degree? Moreover, we eat
the same food. He has said it," was the Jackal"s reply.
That made matters rather worse, for what the Jackal hinted at was that the Mugger must have eaten his food
on that landmarch fresh and fresh every day, instead of keeping it by him till it was in a fit and proper
condition, as every selfrespecting mugger and most wild beasts do when they can. Indeed, one of the worst
terms of contempt along the Riverbed is "eater of fresh meat." It is nearly as bad as calling a man a cannibal.
"That food was eaten thirty seasons ago," said the Adjutant quietly. "If we talk for thirty seasons more it will
never come back. Tell us, now, what happened when the good waters were reached after thy most wonderful
land journey. If we listened to the howling of every jackal the business of the town would stop, as the saying
is.
The Mugger must have been grateful for the interruption, because he went on, with a rush:
"By the Right and Left of Gunga! when I came there never did I see such waters!"
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"Were they better, then, than the big flood of last season?" said the Jackal.
"Better! That flood was no more than comes every five years a handful of drowned strangers, some
chickens, and a dead bullock in muddy water with crosscurrents. But the season I think of, the river was
low, smooth, and even, and, as the Gavial had warned me, the dead English came down, touching each other.
I got my girth in that seasonmy girth and my depth. >From Agra, by Etawah and the broad waters by
Allahabad"
"Oh, the eddy that set under the walls of the fort at Allahabad!" said the Adjutant. "They came in there like
widgeon to the reeds, and round and round they swungthus!"
He went off into his horrible dance again, while the Jackal looked on enviously. He naturally could not
remember the terrible year of the Mutiny they were talking about. The Mugger continued:
"Yes, by Allahabad one lay still in the slackwater and let twenty go by to pick one; and, above all, the
English were not cumbered with jewellery and noserings and anklets as my women are nowadays. To
delight in ornaments is to end with a rope for a necklace, as the saying is. All the muggers of all the rivers
grew fat then, but it was my Fate to be fatter than them all. The news was that the English were being hunted
into the rivers, and by the Right and Left of Gunga! we believed it was true. So far as I went south I believed
it to he true; and I went downstream beyond Monghyr and the tombs that look over the river."
"I know that place," said the Adjutant. "Since those days Monghyr is a lost city. Very few live there now."
"Thereafter I worked upstream very slowly and lazily, and a little above Monghyr there came down a
boatful of whitefaces alive! They were, as I remember, women, lying under a cloth spread over sticks,
and crying aloud. There was never a gun fired at us, the watchers of the fords in those days. All the guns were
busy elsewhere. We could hear them day and night inland, coming and going as the wind shifted. I rose up
full before the boat, because I had never seen whitefaces alive, though I knew them wellotherwise. A
naked white child kneeled by the side of the boat, and, stooping over, must needs try to trail his hands in the
river. It is a pretty thing to see how a child loves running water. I had fed that day, but there was yet a little
unfilled space within me. Still, it was for sport and not for food that I rose at the child"s hands. They were so
clear a mark that I did not even look when I closed; but they were so small that though my jaws rang trueI
am sure of that the child drew them up swiftly, unhurt. They must have passed between tooth and
tooththose small white hands. I should have caught him crosswise at the elbows; but, as I said, it was
only for sport and desire to see new things that I rose at all. They cried out one after another in the boat, and
presently I rose again to watch them. The boat was too heavy to push over. They were only women, but he
who trusts a woman will walk on duckweed in a pool, as the saying is: and by the Right and Left of Gunga,
that is truth!"
"Once a woman gave me some dried skin from a fish," said the Jackal. "I had hoped to get her baby, but
horsefood is better than the kick of a horse, as the saying is. What did thy woman do?"
"She fired at me with a short gun of a kind I have never seen before or since. Five times, one after another"
(the Mugger must have met with an oldfashioned revolver); "and I stayed open mouthed and gaping, my
head in the smoke. Never did I see such a thing. Five times, as swiftly as I wave my tailthus!"
The Jackal, who had been growing more and more interested in the story, had just time to leap back as the
huge tail swung by like a scythe.
"Not before the fifth shot," said the Mugger, as though he had never dreamed of stunning one of his
listeners" not before the fifth shot did I sink, and I rose in time to hear a boatman telling all those white
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women that I was most certainly dead. One bullet had gone under a neckplate of mine. I know not if it is
there still, for the reason I cannot turn my head. Look and see, child. It will show that my tale is true."
"I?" said the Jackal. "Shall an eater of old shoes, a bone cracker, presume, to doubt the word of the Envy of
the River? May my tail be bitten off by blind puppies if the shadow of such a thought has crossed my humble
mind! The Protector of the Poor has condescended to inform me, his slave, that once in his life he has been
wounded by a woman. That is sufficient, and I will tell the tale to all my children, asking for no proof."
"Overmuch civility is sometimes no better than overmuch discourtesy, for, as the saying is, one can choke
a guest with curds. I do NOT desire that any children of thine should know that the Mugger of
MuggerGhaut took his only wound from a woman. They will have much else to think of if they get their
meat as miserably as does their father."
"It is forgotten long ago! It was never said! There never was a white woman! There was no boat! Nothing
whatever happened at all."
The Jackal waved his brush to show how completely everything was wiped out of his memory, and sat down
with an air.
"Indeed, very many things happened," said the Mugger, beaten in his second attempt that night to get the
better of his friend. (Neither bore malice, however. Eat and be eaten was fair law along the river, and the
Jackal came in for his share of plunder when the Mugger had finished a meal.) "I left that boat and went
upstream, and, when I had reached Arrah and the backwaters behind it, there were no more dead English.
The river was empty for a while. Then came one or two dead, in red coats, not English, but of one kind
allHindus and Purbeeahsthen five and six abreast, and at last, from Arrah to the North beyond Agra, it
was as though whole villages had walked into the water. They came out of little creeks one after another, as
the logs come down in the Rains. When the river rose they rose also in companies from the shoals they had
rested upon; and the falling flood dragged them with it across the fields and through the Jungle by the long
hair. All night, too, going North, I heard the guns, and by day the shod feet of men crossing fords, and that
noise which a heavy cartwheel makes on sand under water; and every ripple brought more dead. At last
even I was afraid, for I said: "If this thing happen to men, how shall the Mugger of MuggerGhaut escape?"
There were boats, too, that came up behind me without sails, burning continually, as the cotton boats
sometimes burn, but never sinking."
"Ah!" said the Adjutant. "Boats like those come to Calcutta of the South. They are tall and black, they beat up
the water behind them with a tail, and they"
"Are thrice as big as my village. MY boats were low and white; they beat up the water on either side of them"
and were no larger than the boats of one who speaks truth should be. They made me very afraid, and I left
water and went back to this my river, hiding by day and walking by night, when I could not find little streams
to help me. I came to my village again, but I did not hope to see any of my people there. Yet they were
ploughing and sowing and reaping, and going to and fro in their fields, as quietly as their own cattle."
"Was there still good food in the river?" said the Jackal.
"More than I had any desire for. Even Iand I do not eat mud even I was tired, and, as I remember, a little
frightened of this constant coming down of the silent ones. I heard my people say in my village that all the
English were dead; but those that came, face down, with the current were NOT English, as my people saw.
Then my people said that it was best to say nothing at all, but to pay the tax and plough the land. After a long
time the river cleared, and those that came down it had been clearly drowned by the floods, as I could well
see; and though it was not so easy then to get food, I was heartily glad of it. A little killing here and there is
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MOWGLI'S SONG AGAINST PEOPLE 45
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no bad thingbut even the Mugger is sometimes satisfied, as the saying is."
"Marvellous! Most truly marvellous!" said the Jackal. "I am become fat through merely hearing about so
much good eating. And afterward what, if it be permitted to ask, did the Protector of the Poor do?"
"I said to myselfand by the Right and Left of Gunga! I locked my jaws on that vowI said I would never
go roving any more. So I lived by the Ghaut, very close to my own people, and I watched over them year
after year; and they loved me so much that they threw marigold wreaths at my head whenever they saw it lift.
Yes, and my Fate has been very kind to me, and the river is good enough to respect my poor and infirm
presence; only"
"No one is all happy from his beak to his tail," said the Adjutant sympathetically. "What does the Mugger of
MuggerGhaut need more?"
"That little white child which I did not get," said the Mugger, with a deep sigh. "He was very small, but I
have not forgotten. I am old now, but before I die it is my desire to try one new thing. It is true they are a
heavyfooted, noisy, and foolish people, and the sport would be small, but I remember the old days above
Benares, and, if the child lives, he will remember still. It may be he goes up and down the bank of some river,
telling how he once passed his hands between the teeth of the Mugger of MuggerGhaut, and lived to make a
tale of it. My Fate has been very kind, but that plagues me sometimes in my dreams the thought of the
little white child in the bows of that boat." He yawned, and closed his jaws. "And now I will rest and think.
Keep silent, my children, and respect the aged."
He turned stiffly, and shuffled to the top of the sandbar, while the Jackal drew back with the Adjutant to the
shelter of a tree stranded on the end nearest the railway bridge.
"That was a pleasant and profitable life," he grinned, looking up inquiringly at the bird who towered above
him. "And not once, mark you, did he think fit to tell me where a morsel might have been left along the
banks. Yet I have told HIM a hundred times of good things wallowing downstream. How true is the saying,
"All the world forgets the Jackal and the Barber when the news has been told!" Now he is going to sleep!
Arrh!"
"How can a jackal hunt with a Mugger?" said the Adjutant coolly. "Big thief and little thief; it is easy to say
who gets the pickings."
The Jackal turned, whining impatiently, and was going to curl himself up under the treetrunk, when
suddenly he cowered, and looked up through the draggled branches at the bridge almost above his head.
"What now?" said the Adjutant, opening his wings uneasily.
"Wait till we see. The wind blows from us to them, but they are not looking for usthose two men."
"Men, is it? My office protects me. All India knows I am holy." The Adjutant, being a firstclass scavenger,
is allowed to go where he pleases, and so this one never flinched.
"I am not worth a blow from anything better than an old shoe," said the Jackal, and listened again. "Hark to
that footfall!" he went on. "That was no country leather, but the shod foot of a whiteface. Listen again! Iron
hits iron up there! It is a gun! Friend, those heavyfooted, foolish English are coming to speak with the
Mugger."
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"Warn him, then. He was called Protector of the Poor by some one not unlike a starving Jackal but a little
time ago."
"Let my cousin protect his own hide. He has told me again and again there is nothing to fear from the
whitefaces. They must be whitefaces. Not a villager of MuggerGhaut would dare to come after him. See,
I said it was a gun! Now, with good luck, we shall feed before daylight. He cannot hear well out of water,
andthis time it is not a woman!"
A shiny barrel glittered for a minute in the moonlight on the girders. The Mugger was lying on the sandbar
as still as his own shadow, his forefeet spread out a little, his head dropped between them, snoring like
amugger.
A voice on the bridge whispered: "It's an odd shotstraight down almostbut as safe as houses. Better try
behind the neck. Golly! what a brute! The villagers will be wild if he's shot, though. He's the deota [godling]
of these parts."
"Don't care a rap," another voice answered; he took about fifteen of my best coolies while the bridge was
building, and it's time he was put a stop to. I've been after him in a boat for weeks. Stand by with the Martini
as soon as I've given him both barrels of this."
"Mind the kick, then. A double fourbore's no joke."
"That's for him to decide. Here goes!"
There was a roar like the sound of a small cannon (the biggest sort of elephantrifle is not very different from
some artillery), and a double streak of flame, followed by the stinging crack of a Martini, whose long bullet
makes nothing of a crocodile's plates. But the explosive bullets did the work. One of them struck just behind
the Mugger's neck, a hand's breadth to the left of thle backbone, while the other burst a little lower down, at
the beginning of the tail. In ninety nine cases out of a hundred a mortallywounded crocodile can scramble
to deep water and get away; but the Mugger of Mugger Ghaut was literally broken into three pieces. He
hardly moved his head before the life went out of him, and he lay as flat as the Jackal.
"Thunder and lightning! Lightning and thunder!" said that miserable little beast. "Has the thing that pulls the
covered carts over the bridge tumbled at last?"
"It is no more than a gun," said the Adjutant, though his very tailfeathers quivered. "Nothing more than a
gun. He is certainly dead. Here come the whitefaces."
The two Englishmen had hurried down from the bridge and across to the sandbar, where they stood
admiring the length of the Mugger. Then a native with an axe cut off the big head, and four men dragged it
across the spit.
"The last time that I had my hand in a Mugger's mouth," said one of the Englishmen, stooping down (he was
the man who had built the bridge), "it was when I was about five years oldcoming down the river by boat
to Monghyr. I was a Mutiny baby, as they call it. Poor mother was in the boat, too, and she often told me how
she fired dad's old pistol at the beast's head."
"Well, you've certainly had your revenge on the chief of the claneven if the gun has made your nose bleed.
Hi, you boatmen! Haul that head up the bank, and we'll boil it for the skull. The skin's too knocked about to
keep. Come along to bed now. This was worth sitting up all night for, wasn't it?"
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.....
Curiously enough, the Jackal and the Adjutant made the very same remark not three minutes after the men
had left.
A RIPPLE SONG
Once a ripple came to land
In the golden sunset burning
Lapped against a maiden's hand,
By the ford returning.
Dainty foot and gentle breast
Here, across, be glad and rest.
"Maiden, wait," the ripple saith.
"Wait awhile, for I am Death!"
"Where my lover calls I go
Shame it were to treat him coldly
'Twas a fish that circled so,
Turning over boldly."
Dainty foot and tender heart,
Wait the loaded ferrycart.
"Wait, ah, wait!" the ripple saith;
"Maiden, wait, for I am Death!"
"When my lover calls I haste
Dame Disdain was never wedded!"
Rippleripple round her waist,
Clear the current eddied.
Foolish heart and faithful hand,
Little feet that touched no land.
Far away the ripple sped,
Rippleripplerunning red!
THE KING'S ANKUS
These are the Four that are never content, that have never
been filled since the Dews began
Jacala's mouth, and the glut of the Kite, and the hands of the
Ape, and the Eyes of Man.
Jungle Saying.
Kaa, the big Rock Python, had changed his skin for perhaps the twohundredth time since his birth; and
Mowgli, who never forgot that he owed his life to Kaa for a night's work at Cold Lairs, which you may
perhaps remember, went to congratulate him. Skinchanging always makes a snake moody and depressed till
the new skin begins to shine and look beautiful. Kaa never made fun of Mowgli any more, but accepted him,
as the other Jungle People did, for the Master of the Jungle, and brought him all the news that a python of his
size would naturally hear. What Kaa did not know about the Middle Jungle, as they call it,the life that runs
close to the earth or under it, the boulder, burrow, and the treebole life,might have been written upon the
smallest of his scales.
That afternoon Mowgli was sitting in the circle of Kaa!s great coils, fingering the flaked and broken old skin
that lay all looped and twisted among the rocks just as Kaa had left it. Kaa had very courteously packed
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himself under Mowgli's broad, bare shoulders, so that the boy was really resting in a living armchair.
"Even to the scales of the eyes it is perfect," said Mowgli, under his breath, playing with the old skin.
"Strange to see the covering of one's own head at one's own feet!"
"Ay, but I lack feet," said Kaa; "and since this is the custom of all my people, I do not find it strange. Does
thy skin never feel old and harsh?"
"Then go I and wash, Flathead; but, it is true, in the great heats I have wished I could slough my skin without
pain, and run skinless."
"I wash, and ALSO I take off my skin. How looks the new coat?"
Mowgli ran his hand down the diagonal checkerings of the immense back. "The Turtle is harderbacked, but
not so gay," he said judgmatically. "The Frog, my namebearer, is more gay, but not so hard. It is very
beautiful to seelike the mottling in the mouth of a lily."
"It needs water. A new skin never comes to full colour before the first bath. Let us go bathe."
"I will carry thee," said Mowgli; and he stooped down, laughing, to lift the middle section of Kaa's great
body, just where the barrel was thickest. A man might just, as well have tried to heave up a twofoot
watermain; and Kaa lay still, puffing with quiet amusement. Then the regular evening game beganthe
Boy in the flush of his great strength, and the Python in his sumptuous new skin, standing up one against the
other for a wrestling matcha trial of eye and strength. Of course, Kaa could have crushed a dozen Mowglis
if he had let himself go; but he played carefully, and never loosed onetenth of his power. Ever since Mowgli
was strong enough to endure a little rough handling, Kaa had taught him this game, and it suppled his limbs
as nothing else could. Sometimes Mowgli would stand lapped almost to his throat in Kaa's shifting coils,
striving to get one arm free and catch him by the throat. Then Kaa would give way limply, and Mowgli, with
both quickmoving feet, would try to cramp the purchase of that huge tail as it flung backward feeling for a
rock or a stump. They would rock to and fro, head to head, each waiting for his chance, till the beautiful,
statuelike group melted in a whirl of blackandyellow coils and struggling legs and arms, to rise up again
and again. "Now! now! now!" said Kaa, making feints with his head that even Mowgli's quick hand could not
turn aside. "Look! I touch thee here, Little Brother! Here, and here! Are thy hands numb? Here again!"
The game always ended in one waywith a straight, driving blow of the head that knocked the boy over and
over. Mowgli could never learn the guard for that lightning lunge, and, as Kaa said, there was not the least
use in trying.
"Good hunting!" Kaa grunted at last; and Mowgli, as usual, was shot away half a dozen yards, gasping and
laughing. He rose with his fingers full of grass, and followed Kaa to the wise snake's pet bathingplacea
deep, pitchyblack pool surrounded with rocks, and made interesting by sunken treestumps. The boy
slipped in, Junglefashion, without a sound, and dived across; rose, too, without a sound, and turned on his
back, his arms behind his head, watching the moon rising above the rocks, and breaking up her reflection in
the water with his toes. Kaa's diamondshaped head cut the pool like a razor, and came out to rest on
Mowgli's shoulder. They lay still, soaking luxuriously in the cool water.
"It is VERY good," said Mowgli at last, sleepily. Now, in the ManPack, at this hour, as I remember, they
laid them down upon hard pieces of wood in the inside of a mudtrap, and, having carefully shut out all the
clean winds, drew foul cloth over their heavy heads and made evil songs through their noses. It is better in the
Jungle."
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A RIPPLE SONG 49
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A hurrying cobra slipped down over a rock and drank, gave them "Good hunting!" and went away.
"Sssh!" said Kaa, as though he had suddenly remembered something. "So the Jungle gives thee all that thou
hast ever desired, Little Brother?"
"Not all," said Mowgli, laughing; "else there would be a new and strong Shere Khan to kill once a moon.
Now, I could kill with my own hands, asking no help of buffaloes. And also I have wished the sun to shine in
the middle of the Rains, and the Rains to cover the sun in the deep of summer; and also I have never gone
empty but I wished that I had killed a goat; and also I have never killed a goat but I wished it had been buck;
nor buck but I wished it had been nilghai. But thus do we feel, all of us."
"Thou hast no other desire?" the big snake demanded.
"What more can I wish? I have the Jungle, and the favour of the Jungle! Is there more anywhere between
sunrise and sunset?"
"Now, the Cobra said" Kaa began. What cobra? He that went away just now said nothing. He was
hunting."
"It was another."
"Hast thou many dealings with the Poison People? I give them their own path. They carry death in the
foretooth, and that is not goodfor they are so small. But what hood is this thou hast spoken with?"
Kaa rolled slowly in the water like a steamer in a beam sea. "Three or four moons since," said he, "I hunted in
Cold Lairs, which place thou hast not forgotten. And the thing I hunted fled shrieking past the tanks and to
that house whose side I once broke for thy sake, and ran into the ground."
"But the people of Cold Lairs do not live in burrows." Mowgli knew that Kaa was telling of the Monkey
People.
"This thing was not living, but seeking to live," Kaa replied, with a quiver of his tongue. "He ran into a
burrow that led very far. I followed, and having killed, I slept. When I waked I went forward."
"Under the earth?"
"Even so, coming at last upon a White Hood [a white cobra], who spoke of things beyond my knowledge, and
showed me many things I had never before seen."
"New game? Was it good hunting?" Mowgli turned quickly on his side.
"It was no game, and would have broken all my teeth; but the White Hood said that a manhe spoke as one
that knew the breedthat a man would give the breath under his ribs for only the sight of those things."
"We will look," said Mowgli. "I now remember that I was once a man."
"Slowlyslowly. It was haste killed the Yellow Snake that ate the sun. We two spoke together under the
earth, and I spoke of thee, naming thee as a man. Said the White Hood (and he is indeed as old as the Jungle):
'It is long since I have seen a man. Let him come, and he shall see all these things, for the least of which very
many men would die.'"
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"That MUST be new game. And yet the Poison People do not tell us when game is afoot. They are an
unfriendly folk."
"It is NOT game. It isit isI cannot say what it is."
"We will go there. I have never seen a White Hood, and I wish to see the other things. Did he kill them?"
"They are all dead things. He says he is the keeper of them all."
"Ah! As a wolf stands above meat he has taken to his own lair. Let us go."
Mowgli swam to bank, rolled on the grass to dry himself, and the two set off for Cold Lairs, the deserted city
of which you may have heard. Mowgli was not the least afraid of the Monkey People in those days, but the
Monkey People had the liveliest horror of Mowgli. Their tribes, however, were raiding in the Jungle, and so
Cold Lairs stood empty and silent in the moonlight. Kaa led up to the ruins of the queens' pavilion that stood
on the terrace, slipped over the rubbish, and dived down the half choked staircase that went underground
from the centre of the pavilion. Mowgli gave the snakecall,"We be of one blood, ye and I,"and
followed on his hands and knees. They crawled a long distance down a sloping passage that turned and
twisted several times, and at last came to where the root of some great tree, growing thirty feet overhead, had
forced out a solid stone in the wall. They crept through the gap, and found themselves in a large vault, whose
domed roof had been also broken away by treeroots so that a few streaks of light dropped down into the
darkness.
"A safe lair," said Mowgli, rising to his firm feet, "but overfar to visit daily. And now what do we see?"
"Am I nothing?" said a voice in the middle of the vault; and Mowgli saw something white move till, little by
little, there stood up the hugest cobra he had ever set eyes ona creature nearly eight feet long, and bleached
by being in darkness to an old ivorywhite. Even the spectaclemarks of his spread hood had faded to faint
yellow. His eyes were as red as rubies, and altogether he was most wonderful.
"Good hunting!" said Mowgli, who carried his manners with his knife, and that never left him.
"What of the city?" said the White Cobra, without answering the greeting. "What of the great, the walled
citythe city of a hundred elephants and twenty thousand horses, and cattle past countingthe city of the
King of Twenty Kings? I grow deaf here, and it is long since I heard their wargongs."
"The Jungle is above our heads," said Mowgli. I know only Hathi and his sons among elephants. Bagheera
has slain all the horses in one village, andwhat is a King?"
"I told thee," said Kaa softly to the Cobra,"I told thee, four moons ago, that thy city was not."
"The citythe great city of the forest whose gates are guarded by the King's towerscan never pass. They
builded it before my father's father came from the egg, and it shall endure when my son's sons are as white as
I! Salomdhi, son of Chandrabija, son of Viyeja, son of Yegasuri, made it in the days of Bappa Rawal. Whose
cattle are YE?"
"It is a lost trail," said Mowgli, turning to Kaa. "I know not his talk."
"Nor I. He is very old. Father of Cobras, there is only the Jungle here, as it has been since the beginning."
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"Then who is HE," said the White Cobra, "sitting down before me, unafraid, knowing not the name of the
King, talking our talk through a man's lips? Who is he with the knife and the snake's tongue?"
"Mowgli they call me," was the answer. "I am of the Jungle. The wolves are my people, and Kaa here is my
brother. Father of Cobras, who art thou?"
"I am the Warden of the King's Treasure. Kurrun Raja builded the stone above me, in the days when my skin
was dark, that I might teach death to those who came to steal. Then they let down the treasure through the
stone, and I heard the song of the Brahmins my masters."
"Umm!" said Mowgli to himself. "I have dealt with one Brahmin already, in the ManPack, andI know
what I know. Evil comes here in a little."
"Five times since I came here has the stone been lifted, but always to let down more, and never to take away.
There are no riches like these richesthe treasures of a hundred kings. But it is long and long since the stone
was last moved, and I think that my city has forgotten."
"There is no city. Look up. Yonder are roots of the great trees tearing the stones apart. Trees and men do not
grow together," Kaa insisted.
"Twice and thrice have men found their way here," the White Cobra answered savagely; "but they never
spoke till I came upon them groping in the dark, and then they cried only a little time. But ye come with lies,
Man and Snake both, and would have me believe the city is not, and that my wardship ends. Little do men
change in the years. But I change never! Till the stone is lifted, and the Brahmins come down singing the
songs that I know, and feed me with warm milk, and take me to the light again, II_I_, and no other, am
the Warden of the King's Treasure! The city is dead, ye say, and here are the roots of the trees? Stoop down,
then, and take what ye will. Earth has no treasure like to these. Man with the snake's tongue, if thou canst go
alive by the way that thou hast entered it, the lesser Kings will be thy servants!"
"Again the trail is lost," said Mowgli coolly. "Can any jackal have burrowed so deep and bitten this great
White Hood? He is surely mad. Father of Cobras, I see nothing here to take away."
"By the Gods of the Sun and Moon, it is the madness of death upon the boy!" hissed the Cobra. "Before thine
eyes close I will allow thee this favour. Look thou, and see what man has never seen before!"
"They do not well in the Jungle who speak to Mowgli of favours," said the boy, between his teeth; "but the
dark changes all, as I know. I will look, if that please thee."
He stared with puckeredup eyes round the vault, and then lifted up from the floor a handful of something
that glittered.
"Oho!" said he, "this is like the stuff they play with in the ManPack: only this is yellow and the other was
brown."
He let the gold pieces fall, and move forward. The floor of the vault was buried some five or six feet deep in
coined gold and silver that had burst from the sacks it had been originally stored in, and, in the long years, the
metal had packed and settled as sand packs at low tide. On it and in it and rising through it, as wrecks lift
through the sand, were jewelled elephanthowdahs of embossed silver, studded with plates of hammered
gold, and adorned with carbuncles and turquoises. There were palanquins and litters for carrying queens,
framed and braced with silver and enamel, with jadehandled poles and amber curtainrings; there were
golden candlesticks hung with pierced emeralds that quivered on the branches; there were studded images,
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five feet high, of forgotten gods, silver with jewelled eyes; there were coats of mail, gold inlaid on steel, and
fringed with rotted and blackened seedpearls; there were helmets, crested and beaded with pigeon'sblood
rubies; there were shields of lacquer, of tortoiseshell and rhinoceroshide, strapped and bossed with red
gold and set with emeralds at the edge; there were sheaves of diamondhilted swords, daggers, and
huntingknives; there were golden sacrificial bowls and ladles, and portable altars of a shape that never sees
the light of day; there were jade cups and bracelets; there were incenseburners, combs, and pots for
perfume, henna, and eyepowder, all in embossed gold; there were noserings, armlets, headbands,
fingerrings, and girdles past any counting; there were belts, seven fingers broad, of squarecut diamonds
and rubies, and wooden boxes, trebly clamped with iron, from which the wood had fallen away in powder,
showing the pile of uncut starsapphires, opals, cat'seyes, sapphires, rubies, diamonds, emeralds, and
garnets within.
The White Cobra was right. No mere money would begin to pay the value of this treasure, the sifted pickings
of centuries of war, plunder, trade, and taxation. The coins alone were priceless, leaving out of count all the
precious stones; and the dead weight of the gold and silver alone might be two or three hundred tons. Every
native ruler in India today, however poor, has a hoard to which he is always adding; and though, once in a
long while, some enlightened prince may send off forty or fifty bullockcart loads of silver to be exchanged
for Government securities, the bulk of them keep their treasure and the knowledge of it very closely to
themselves.
But Mowgli naturally did not understand what these things meant. The knives interested him a little, but they
did not balance so well as his own, and so he dropped them. At last he found something really fascinating laid
on the front of a howdah half buried in the coins. It was a threefoot ankus, or elephant goadsomething
like a small boathook. The top was one round, shining ruby, and eight inches of the handle below it were
studded with rough turquoises close together, giving a most satisfactory grip. Below them was a rim of jade
with a flower pattern running round itonly the leaves were emeralds, and the blossoms were rubies sunk
in the cool, green stone. The rest of the handle was a shaft of pure ivory, while the pointthe spike and
hookwas goldinlaid steel with pictures of elephant catching; and the pictures attracted Mowgli, who saw
that they had something to do with his friend Hathi the Silent.
The White Cobra had been following him closely.
"Is this not worth dying to behold?" he said. Have I not done thee a great favour?"
"I do not understand," said Mowgli. "The things are hard and cold, and by no means good to eat. But
this"he lifted the ankus"I desire to take away, that I may see it in the sun. Thou sayest they are all thine?
Wilt thou give it to me, and I will bring thee frogs to eat?"
The White Cobra fairly shook with evil delight. "Assuredly I will give it," he said. "All that is here I will give
thee till thou goest away."
"But I go now. This place is dark and cold, and I wish to take the thornpointed thing to the Jungle."
"Look by thy foot! What is that there?" Mowgli picked up something white and smooth. "It is the bone of a
man's head," he said quietly. "And here are two more."
"They came to take the treasure away many years ago. I spoke to them in the dark, and they lay still."
"But what do I need of this that is called treasure? If thou wilt give me the ankus to take away, it is good
hunting. If not, it is good hunting none the less. I do not fight with the Poison People, and I was also taught
the Masterword of thy tribe."
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"There is but one Masterword here. It is mine!"
Kaa flung himself forward with blazing eyes. "Who bade me bring the Man?" he hissed.
"I surely," the old Cobra lisped. "It is long since I have seen Man, and this Man speaks our tongue."
"But there was no talk of killing. How can I go to the Jungle and say that I have led him to his death?" said
Kaa.
"I talk not of killing till the time. And as to thy going or not going, there is the hole in the wall. Peace, now,
thou fat monkeykiller! I have but to touch thy neck, and the Jungle will know thee no longer. Never Man
came here that went away with the breath under his ribs. I am the Warden of the Treasure of the King's City!"
"But, thou white worm of the dark, I tell thee there is neither king nor city! The Jungle is all about us!" cried
Kaa.
"There is still the Treasure. But this can be done. Wait awhile, Kaa of the Rocks, and see the boy run. There
is room for great sport here. Life is good. Run to and fro awhile, and make sport, boy!"
Mowgli put his hand on Kaa's head quietly.
"The white thing has dealt with men of the ManPack until now. He does not know me," he whispered. "He
has asked for this hunting. Let him have it." Mowgli had been standing with the ankus held point down. He
flung it from him quickly and it dropped crossways just behind the great snake's hood, pinning him to the
floor. In a flash, Kaa's weight was upon the writhing body, paralysing it from hood to tail. The red eyes
burned, and the six spare inches of the head struck furiously right and left.
"Kill!" said Kaa, as Mowgli's hand went to his knife.
"No," he said, as he drew the blade; "I will never kill again save for food. But look you, Kaa!" He caught the
snake behind the hood, forced the mouth open with the blade of the knife, and showed the terrible
poisonfangs of the upper jaw lying black and withered in the gum. The White Cobra had outlived his
poison, as a snake will.
"THUU" ("It is dried up"Literally, a rotted out treestump), said Mowgli; and motioning Kaa away, he
picked up the ankus, setting the White Cobra free.
"The King's Treasure needs a new Warden, he said gravely. "Thuu, thou hast not done well. Run to and fro
and make sport, Thuu!"
"I am ashamed. Kill me!" hissed the White Cobra.
"There has been too much talk of killing. We will go now. I take the thornpointed thing, Thuu, because I
have fought and worsted thee."
"See, then, that the thing does not kill thee at last. It is Death! Remember, it is Death! There is enough in that
thing to kill the men of all my city. Not long wilt thou hold it, Jungle Man, nor he who takes it from thee.
They will kill, and kill, and kill for its sake! My strength is dried up, but the ankus will do my work. It is
Death! It is Death! It is Death!"
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Mowgli crawled out through the hole into the passage again, and the last that he saw was the White Cobra
striking furiously with his harmless fangs at the stolid golden faces of the gods that lay on the floor, and
hissing, "It is Death!"
They were glad to get to the light of day once more; and when they were back in their own Jungle and
Mowgli made the ankus glitter in the morning light, he was almost as pleased as though he had found a bunch
of new flowers to stick in his hair.
"This is brighter than Bagheera's eyes," he said delightedly, as he twirled the ruby. "I will show it to him; but
what did the Thuu mean when he talked of death?"
"I cannot say. I am sorrowful to my tail's tail that he felt not thy knife. There is always evil at Cold
Lairsabove ground or below. But now I am hungry. Dost thou hunt with me this dawn?" said Kaa.
"No; Bagheera must see this thing. Good hunting!" Mowgli danced off, flourishing the great ankus, and
stopping from time to time to admire it, till he came to that part of the Jungle Bagheera chiefly used, and
found him drinking after a heavy kill. Mowgli told him all his adventures from beginning to end, and
Bagheera sniffed at the ankus between whiles. When Mowgli came to the White Cobra's last words, the
Panther purred approvingly.
"Then the White Hood spoke the thing which is?" Mowgli asked quickly.
"I was born in the King's cages at Oodeypore, and it is in my stomach that I know some little of Man. Very
many men would kill thrice in a night for the sake of that one big red stone alone."
"But the stone makes it heavy to the hand. My little bright knife is better; andsee! the red stone is not good
to eat. Then WHY would they kill?"
"Mowgli, go thou and sleep. Thou hast lived among men, and"
"I remember. Men kill because they are not hunting;for idleness and pleasure. Wake again, Bagheera. For
what use was this thornpointed thing made?"
Bagheera half opened his eyeshe was very sleepywith a malicious twinkle.
"It was made by men to thrust into the head of the sons of Hathi, so that the blood should pour out. I have
seen the like in the street of Oodeypore, before our cages. That thing has tasted the blood of many such as
Hathi."
"But why do they thrust into the heads of elephants?"
"To teach them Man's Law. Having neither claws nor teeth, men make these thingsand worse."
"Always more blood when I come near, even to the things the ManPack have made," said Mowgli
disgustedly. He was getting a little tired of the weight of the ankus. "If I had known this, I would not have
taken it. First it was Messua's blood on the thongs, and now it is Hathi's. I will use it no more. Look!"
The ankus flew sparkling, and buried itself point down thirty yards away, between the trees. "So my hands
are clean of Death," said Mowgli, rubbing his palms on the fresh, moist earth. "The Thuu said Death would
follow me. He is old and white and mad."
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"White or black, or death or life, _I_ am going to sleep, Little Brother. I cannot hunt all night and howl all
day, as do some folk."
Bagheera went off to a huntinglair that he knew, about two miles off. Mowgli made an easy way for himself
up a convenient tree, knotted three or four creepers together, and in less time than it takes to tell was
swinging in a hammock fifty feet above ground. Though he had no positive objection to strong daylight,
Mowgli followed the custom of his friends, and used it as little as he could. When he waked among the very
loudvoiced peoples that live in the trees, it was twilight once more, and he had been dreaming of the
beautiful pebbles he had thrown away.
"At least I will look at the thing again," he said, and slid down a creeper to the earth; but Bagheera was before
him. Mowgli could hear him snuffing in the half light.
"Where is the thornpointed thing?" cried Mowgli.
"A man has taken it. Here is the trail."
"Now we shall see whether the Thuu spoke truth. If the pointed thing is Death, that man will die. Let us
follow."
"Kill first," said Bagheera. "An empty stomach makes a careless eye. Men go very slowly, and the Jungle is
wet enough to hold the lightest mark."
They killed as soon as they could, but it was nearly three hours before they finished their meat and drink and
buckled down to the trail. The Jungle People know that nothing makes up for being hurried over your meals.
"Think you the pointed thing will turn in the man's hand and kill him?" Mowgli asked. "The Thuu said it was
Death."
"We shall see when we find," said Bagheera, trotting with his head low. "It is singlefoot" (he meant that
there was only one man), "and the weight of the thing has pressed his heel far into the ground."
"Hai! This is as clear as summer lightning," Mowgli answered; and they fell into the quick, choppy trailtrot
in and out through the checkers of the moonlight, following the marks of those two bare feet.
"Now he runs swiftly," said Mowgli. "The toes are spread apart." They went on over some wet ground. "Now
why does he turn aside here?"
"Wait!" said Bagheera, and flung himself forward with one superb bound as far as ever he could. The first
thing to do when a trail ceases to explain itself is to cast forward without leaving, your own confusing
footmarks on the ground. Bagheera turned as he landed, and faced Mowgli, crying, "Here comes another
trail to meet him. It is a smaller foot, this second trail, and the toes turn inward."
Then Mowgli ran up and looked. "It is the foot of a Gond hunter," he said. "Look! Here he dragged his bow
on the grass. That is why the first trail turned aside so quickly. Big Foot hid from Little Foot."
"That is true," said Bagheera. "Now, lest by crossing each other's tracks we foul the signs, let each take one
trail. I am Big Foot, Little Brother, and thou art Little Foot, the Gond."
Bagheera leaped back to the original trail, leaving Mowgli stooping above the curious narrow track of the
wild little man of the woods.
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"Now," said Bagheera, moving step by step along the chain of footprints, "I, Big Foot, turn aside here. Now I
hide me behind a rock and stand still," not daring to shift my feet. Cry thy trail, Little Brother."
"Now, I, Little Foot, come to the rock," said Mowgli, running up his trail. "Now, I sit down under the rock,
leaning upon my right hand, and resting my bow between my toes. I wait long, for the mark of my feet is
deep here."
"I also, said Bagheera, hidden behind the rock. I wait, resting the end of the thornpointed thing upon a stone.
It slips, for here is a scratch upon the stone. Cry thy trail, Little Brother."
"One, two twigs and a big branch are broken here," said Mowgli, in an undertone. "Now, how shall I cry
THAT? Ah! It is plain now. I, Little Foot, go away making noises and tramplings so that Big Foot may hear
me." He moved away from the rock pace by pace among the trees, his voice rising in the distance as he
approached a little cascade. "Igofarawaytowherethe
noiseoffallingwatercoversmynoise; andhereIwait. Cry thy trail, Bagheera, Big Foot!"
The panther had been casting in every direction to see how Big Foot's trail led away from behind the rock.
Then he gave tongue:
"I come from behind the rock upon my knees, dragging the thorn pointed thing. Seeing no one, I run. I, Big
Foot, run swiftly. The trail is clear. Let each follow his own. I run!"
Bagheera swept on along the clearlymarked trail, and Mowgli followed the steps of the Gond. For some
time there was silence in the Jungle.
"Where art thou, Little Foot?" cried Bagheera. Mowgli's voice answered him not fifty yards to the right.
"Um!" said the Panther, with a deep cough. "The two run side by side, drawing nearer!"
They raced on another halfmile, always keeping about the same distance, till Mowgli, whose head was not
so close to the ground as Bagheera's, cried: "They have met. Good huntinglook! Here stood Little Foot,
with his knee on a rockand yonder is Big Foot indeed!"
Not ten yards in front of them, stretched across a pile of broken rocks, lay the body of a villager of the
district, a long, smallfeathered Gond arrow through his back and breast.
"Was the Thuu so old and so mad, Little Brother?" said Bagheera gently. "Here is one death, at least."
"Follow on. But where is the drinker of elephant's bloodthe redeyed thorn?"
"Little Foot has itperhaps. It is singlefoot again now."
The single trail of a light man who had been running quickly and bearing a burden on his left shoulder held
on round a long, low spur of dried grass, where each footfall seemed, to the sharp eyes of the trackers,
marked in hot iron.
Neither spoke till the trail ran up to the ashes of a campfire hidden in a ravine.
"Again!" said Bagheera, checking as though he had been turned into stone.
The body of a little wizened Gond lay with its feet in the ashes, and Bagheera looked inquiringly at Mowgli.
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"That was done with a bamboo," said the boy, after one glance. "I have used such a thing among the buffaloes
when I served in the ManPack. The Father of CobrasI am sorrowful that I made a jest of himknew the
breed well, as I might have known. Said I not that men kill for idleness?"
"Indeed, they killed for the sake of the red and blue stones," Bagheera answered. "Remember, I was in the
King's cages at Oodeypore."
"One, two, three, four tracks," said Mowgli, stooping over the ashes. "Four tracks of men with shod feet.
They do not go so quickly as Gonds. Now, what evil had the little woodman done to them? See, they talked
together, all five, standing up, before they killed him. Bagheera, let us go back. My stomach is heavy in me,
and yet it heaves up and down like an oriole's nest at the end of a branch."
"It is not good hunting to leave game afoot. Follow!" said the panther. "Those eight shod feet have not gone
far."
No more was said for fully an hour, as they worked up the broad trail of the four men with shod feet.
It was clear, hot daylight now, and Bagheera said, "I smell smoke."
Men are always more ready to eat than to run, Mowgli answered, trotting in and out between the low scrub
bushes of the new Jungle they were exploring. Bagheera, a little to his left, made an indescribable noise in his
throat.
"Here is one that has done with feeding," said he. A tumbled bundle of gaycoloured clothes lay under a
bush, and round it was some spilt flour.
"That was done by the bamboo again," said Mowgli. " See! that white dust is what men eat. They have taken
the kill from this one,he carried their food,and given him for a kill to Chil, the Kite."
"It is the third," said Bagheera.
"I will go with new, big frogs to the Father of Cobras, and feed him fat," said Mowgli to himself. "The
drinker of elephant's blood is Death himselfbut still I do not understand!"
"Follow!" said Bagheera.
They had not gone half a mile farther when they heard Ko, the Crow, singing the deathsong in the top of a
tamarisk under whose shade three men were lying. A halfdead fire smoked in the centre of the circle, under
an iron plate which held a blackened and burned cake of unleavened bread. Close to the fire, and blazing in
the sunshine, lay the rubyandturquoise ankus.
"The thing works quickly; all ends here," said Bagheera. "How did THESE die, Mowgli? There is no mark on
any."
A Jungledweller gets to learn by experience as much as many doctors know of poisonous plants and berries.
Mowgli sniffed the smoke that came up from the fire, broke off a morsel of the blackened bread, tasted it, and
spat it out again.
"Apple of Death," he coughed. "The first must have made it ready in the food for THESE, who killed him,
having first killed the Gond."
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"Good hunting, indeed! The kills follow close," said Bagheera.
"Apple of Death" is what the Jungle call thornapple or dhatura, the readiest poison in all India.
"What now?" said the panther. "Must thou and I kill each other for yonder redeyed slayer?"
"Can it speak?" said Mowgli in a whisper. Did I do it a wrong when I threw it away? Between us two it can
do no wrong, for we do not desire what men desire. If it be left here, it will assuredly continue to kill men one
after another as fast as nuts fall in a high wind. I have no love to men, but even I would not have them die six
in a night."
"What matter? They are only men. They killed one another, and were well pleased," said Bagheera. "That
first little woodman hunted well."
"They are cubs none the less; and a cub will drown himself to bite the moon's light on the water. The fault
was mine," said Mowgli, who spoke as though he knew all about everything. "I will never again bring into
the Jungle strange thingsnot though they be as beautiful as flowers. This"he handled the ankus
gingerly"goes back to the Father of Cobras. But first we must sleep, and we cannot sleep near these
sleepers. Also we must bury HIM, lest he run away and kill another six. Dig me a hole under that tree."
"But, Little Brother," said Bagheera, moving off to the spot, "I tell thee it is no fault of the blooddrinker.
The trouble is with the men."
"All one," said Mowgli. "Dig the hole deep. When we wake I will take him up and carry him back."
.....
Two nights later, as the White Cobra sat mourning in the darkness of the vault, ashamed, and robbed, and
alone, the turquoise ankus whirled through the hole in the wall, and clashed on the floor of golden coins.
"Father of Cobras," said Mowgli (he was careful to keep the other side of the wall), "get thee a young and
ripe one of thine own people to help thee guard the King's Treasure, so that no man may come away alive any
more."
"Ahha! It returns, then. I said the thing was Death. How comes it that thou art still alive?" the old Cobra
mumbled, twining lovingly round the ankushaft.
"By the Bull that bought me, I do not know! That thing has killed six times in a night. Let him go out no
more."
THE SONG OF THE LITTLE HUNTER
Ere Mor the Peacock flutters, ere the Monkey People cry,
Ere Chil the Kite swoops down a furlong sheer,
Through the Jungle very softly flits a shadow and a sigh
He is Fear, O Little Hunter, he is Fear!
Very softly down the glade runs a waiting, watching shade,
And the whisper spreads and widens far and near;
And the sweat is on thy brow, for he passes even now
He is Fear, O Little Hunter, he is Fear!
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Ere the moon has climbed the mountain, ere the rocks
are ribbed with light,
When the downwarddipping trails are dank and drear,
Comes a breathing hard behind theesnufflesnuffle
through the night
It is Fear, O Little Hunter, it is Fear!
On thy knees and draw the bow; bid the shrilling arrow go;
In the empty, mocking thicket plunge the spear;
But thy hands are loosed and weak, and the blood has left
thy cheek
It is Fear, O Little Hunter, it is Fear!
When the heatcloud sucks the tempest, when the slivered
pinetrees fall,
When the blinding, blaring rainsqualls lash and veer;
Through the wargongs of the thunder rings a voice more
loud than all
It is Fear, O Little Hunter, it is Fear!
Now the spates are banked and deep; now the footless
boulders leap
Now the lightning shows each littlest leafrib clear
But thy throat is shut and dried, and thy heart against
thy side
Hammers: Fear, O Little Hunterthis is Fear!
QUIQUERN
The People of the Eastern Ice, they are melting like the snow
They beg for coffee and sugar; they go where the white men go.
The People of the Western Ice, they learn to steal and fight;
"They sell their furs to the tradingpost: they sell their souls
to the white.
The People of the Southern Ice, they trade with the whaler's
crew;
Their women have many ribbons, but their tents are torn and few.
But the People of the Elder Ice, beyond the white man's ken
Their spears are made of the narwhalhorn, and they are the
last of the Men!
Translation.
"He has opened his eyes. Look!"
"Put him in the skin again. He will be a strong dog. On the fourth month we will name him."
"For whom?" said Amoraq.
Kadlu's eye rolled round the skinlined snowhouse till it fell on fourteenyearold Kotuko sitting on the
sleepingbench, making a button out of walrus ivory. "Name him for me," said Kotuko, with a grin. "I shall
need him one day."
Kadlu grinned back till his eyes were almost buried in the fat of his flat cheeks, and nodded to Amoraq, while
the puppy's fierce mother whined to see her baby wriggling far out of reach in the little sealskin pouch hung
above the warmth of the blubberlamp. Kotuko went on with his carving, and Kadlu threw a rolled bundle of
leather dogharnesses into a tiny little room that opened from one side of the house, slipped off his heavy
deerskin huntingsuit, put it into a whalebonenet that hung above another lamp, and dropped down on the
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sleepingbench to whittle at a piece of frozen sealmeat till Amoraq, his wife, should bring the regular
dinner of boiled meat and bloodsoup. He had been out since early dawn at the sealholes, eight miles away,
and had come home with three big seal. Halfway down the long, low snow passage or tunnel that led to the
inner door of the house you could hear snappings and yelpings, as the dogs of his sleighteam, released from
the day's work, scuffled for warm places.
When the yelpings grew too loud Kotuko lazily rolled off the sleepingbench, and picked up a whip with an
eighteeninch handle of springy whalebone, and twentyfive feet of heavy, plaited thong. He dived into the
passage, where it sounded as though all the dogs were eating him alive; but that was no more than their
regular grace before meals. When he crawled out at the far end, half a dozen furry heads followed him with
their eyes as he went to a sort of gallows of whalejawbones, from which the dog's meat was hung; split off
the frozen stuff in big lumps with a broadheaded spear; and stood, his whip in one hand and the meat in the
other. Each beast was called by name, the weakest first, and woe betide any dog that moved out of his turn;
for the tapering lash would shoot out like thonged lightning, and flick away an inch or so of hair and hide.
Each beast growled, snapped, choked once over his portion, and hurried back to the protection of the passage,
while the boy stood upon the snow under the blazing Northern Lights and dealt out justice. The last to be
served was the big black leader of the team, who kept order when the dogs were harnessed; and to him
Kotuko gave a double allowance of meat as well as an extra crack of the whip.
"Ah!" said Kotuko, coiling up the lash," I have a little one over the lamp that will make a great many
howlings. SARPOK! Get in!"
He crawled back over the huddled dogs, dusted the dry snow from his furs with the whalebone beater that
Amoraq kept by the door, tapped the skinlined roof of the house to shake off any icicles that might have
fallen from the dome of snow above, and curled up on the bench. The dogs in the passage snored and whined
in their sleep, the boybaby in Amoraq's deep fur hood kicked and choked and gurgled, and the mother of the
newlynamed puppy lay at Kotuko's side, her eyes fixed on the bundle of sealskin, warm and safe above the
broad yellow flame of the lamp.
And all this happened far away to the north, beyond Labrador, beyond Hudson's Strait, where the great tides
heave the ice about, north of Melville Peninsulanorth even of the narrow Fury and Hecla Straitson the
north shore of Baffin Land, where Bylot's Island stands above the ice of Lancaster Sound like a
puddingbowl wrong side up. North of Lancaster Sound there is little we know anything about, except North
Devon and Ellesmere Land; but even there live a few scattered people, next door, as it were, to the very Pole.
Kadlu was an Inuit,what you call an Esquimau,and his tribe, some thirty persons all told, belonged to
the Tununirmiut"the country lying at the back of something." In the maps that desolate coast is written
Navy Board Inlet, but the Inuit name is best, because the country lies at the very back of everything in the
world. For nine months of the year there is only ice and snow, and gale after gale, with a cold that no one can
realise who has never seen the thermometer even at zero. For six months of those nine it is dark; and that is
what makes it so horrible. In the three months of the summer it only freezes every other day and every night,
and then the snow begins to weep off on the southerly slopes, and a few groundwillows put out their woolly
buds, a tiny stonecrop or so makes believe to blossom, beaches of fine gravel and rounded stones run down to
the open sea, and polished boulders and streaked rocks lift up above the granulated snow. But all that is gone
in a few weeks, and the wild winter locks down again on the land; while at sea the ice tears up and down the
offing, jamming and ramming, and splitting and hitting, and pounding and grounding, till it all freezes
together, ten feet thick, from the land outward to deep water.
In the winter Kadlu would follow the seal to the edge of this landice, and spear them as they came up to
breathe at their blowholes. The seal must have open water to live and catch fish in, and in the deep of winter
the ice would sometimes run eighty miles without a break from the nearest shore. In the spring he and his
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people retreated from the floes to the rocky mainland, where they put up tents of skins, and snared the
seabirds, or speared the young seal basking on the beaches. Later, they would go south into Baffin Land
after the reindeer, and to get their year's store of salmon from the hundreds of streams and lakes of the
interior; coming back north in September or October for the muskox hunting and the regular winter sealery.
This travelling was done with dogsleighs, twenty and thirty miles a day, or sometimes down the coast in big
skin "womanboats," when the dogs and the babies lay among the feet of the rowers, and the women sang
songs as they glided from cape to cape over the glassy, cold waters. All the luxuries that the Tununirmiut
knew came from the southdriftwood for sleighrunners, rodiron for harpoontips, steel knives, tin kettles
that cooked food much better than the old soapstone affairs, flint and steel, and even matches, as well as
coloured ribbons for the women's hair, little cheap mirrors, and red cloth for the edging of deerskin
dressjackets. Kadlu traded the rich, creamy, twisted narwhal horn and muskox teeth (these are just as
valuable as pearls) to the Southern Inuit, and they, in turn, traded with the whalers and the missionaryposts
of Exeter and Cumberland Sounds; and so the chain went on, till a kettle picked up by a ship's cook in the
Bhendy Bazaar might end its days over a blubberlamp somewhere on the cool side of the Arctic Circle.
Kadlu, being a good hunter, was rich in iron harpoons, snow knives, birddarts, and all the other things that
make life easy up there in the great cold; and he was the head of his tribe, or, as they say, "the man who
knows all about it by practice." This did not give him any authority, except now and then he could advise his
friends to change their huntinggrounds; but Kotuko used it to domineer a little, in the lazy, fat Inuit fashion,
over the other boys, when they came out at night to play ball in the moonlight, or to sing the Child's Song to
the Aurora Borealis.
But at fourteen an Inuit feels himself a man, and Kotuko was tired of making snares for wildfowl and
kitfoxes, and most tired of all of helping the women to chew seal and deerskins (that supples them as
nothing else can) the long day through, while the men were out hunting. He wanted to go into the quaggi, the
SingingHouse, when the hunters gathered there for their mysteries, and the angekok, the sorcerer, frightened
them into the most delightful fits after the lamps were put out, and you could hear the Spirit of the Reindeer
stamping on the roof; and when a spear was thrust out into the open black night it came back covered with
hot blood. He wanted to throw his big boots into the net with the tired air of the head of a family, and to
gamble with the hunters when they dropped in of an evening and played a sort of homemade roulette with a
tin pot and a nail. There were hundreds of things that he wanted to do, but the grown men laughed at him and
said, "Wait till you have been in the buckle, Kotuko. Hunting is not ALL catching."
Now that his father had named a puppy for him, things looked brighter. An Inuit does not waste a good dog
on his son till the boy knows something of dogdriving; and Kotuko was more than sure that he knew more
than everything.
If the puppy had not had an iron constitution he would have died from overstuffing and overhandling.
Kotuko made him a tiny harness with a trace to it, and hauled him all over the house floor, shouting: "Aua!
Ja aua!" (Go to the right). Choiachoi! Ja choiachoi!" (Go to the left). "Ohaha!" (Stop). The puppy did not like
it at all, but being fished for in this way was pure happiness beside being put to the sleigh for the first time.
He just sat down on the snow, and played with the sealhide trace that ran from his harness to the pitu, the
big thong in the bows of the sleigh. Then the team started, and the puppy found the heavy tenfoot sleigh
running up his back, and dragging him along the snow, while Kotuko laughed till the tears ran down his face.
There followed days and days of the cruel whip that hisses like the wind over ice, and his companions all bit
him because he did not know his work, and the harness chafed him, and he was dot allowed to sleep with
Kotuko any more, but had to take the coldest place in the passage. It was a sad time for the puppy.
The boy learned, too, as fast as the dog; though a dogsleigh is a heartbreaking thing to manage. Each beast
is harnessed, the weakest nearest to the driver, by his own separate trace, which runs under his left foreleg to
the main thong, where it is fastened by a sort of button and loop which can be slipped by a turn of the wrist,
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thus freeing one dog at a time. This is very necessary, because young dogs often get the trace between their
hind legs, where it cuts to the bone. And they one and all WILL go visiting their friends as they run, jumping
in and out among the traces. Then they fight, and the result is more mixed than a wet fishingline next
morning. A great deal of trouble can be avoided by scientific use of the whip. Every Inuit boy prides himself
as being a master of the long lash; but it is easy to flick at a mark on the ground, and difficult to lean forward
and catch a shirking dog just behind the shoulders when the sleigh is going at full speed. If you call one dog's
name for "visiting," and accidentally lash another, the two will fight it out at once, and stop all the others.
Again, if you travel with a companion and begin to talk, or by yourself and sing, the dogs will halt, turn
round, and sit down to hear what you have to say. Kotuko was run away from once or twice through
forgetting to block the sleigh when he stopped; and he broke many lashings, and ruined a few thongs before
he could be trusted with a full team of eight and the light sleigh. Then he felt himself a person of
consequence, and on smooth, black ice, with a bold heart and a quick elbow, he smoked along over the levels
as fast as a pack in full cry. He would go ten miles to the sealholes, and when he was on the
hunting~grounds he would twitch a trace loose from the pitu, and free the big black leader, who was the
cleverest dog in the team. As soon as the dog had scented a breathinghole, Kotuko would reverse the sleigh,
driving a couple of sawedoff antlers, that stuck up like perambulatorhandles from the backrest, deep into
the snow, so that the team could not get away. Then he would crawl forward inch by inch, and wait till the
seal came up to breathe. Then he would stab down swiftly with his spear and runningline, and presently
would haul his seal up to the lip of the ice, while the black leader came up and helped to pull the carcass
across the ice to the sleigh. That was the time when the harnessed dogs yelled and foamed with excitement,
and Kotuko laid the long lash like a redhot bar across all their faces, till the carcass froze stiff. Going home
was the heavy work. The loaded sleigh had to be humoured among the rough ice, and the dogs sat down and
looked hungrily at the seal instead of pulling. At last they would strike the wellworn sleighroad to the
village, and toodlekiyi along the ringing ice, heads down and tails up, while Kotuko struck up the
"Angutivaun taina taunane taina" (The Song of the Returning Hunter), and voices hailed him from
house to house under all that dim, starlittern sky.
When Kotuko the dog came to his full growth he enjoyed himself too. He fought his way up the team
steadily, fight after fight, till one fine evening, over their food, he tackled the big, black leader (Kotuko the
boy saw fair play), and made second dog of him, as they say. So he was promoted to the long thong of the
leading dog, running five feet in advance of all the others: it was his bounden duty to stop all fighting, in
harness or out of it, and he wore a collar of copper wire, very thick and heavy. On special occasions he was
fed with cooked food inside the house, and sometimes was allowed to sleep on the bench with Kotuko. He
was a good sealdog, and would keep a muskox at bay by running round him and snapping at his heels. He
would even and this for a sleighdog is the last proof of braveryhe would even stand up to the gaunt
Arctic wolf, whom all dogs of the North, as a rule, fear beyond anything that walks the snow. He and his
masterthey did not count the team of ordinary dogs as companyhunted together, day after day and night
after night, furwrapped boy and savage, longhaired, narroweyed, whitefanged, yellow brute. All an Inuit
has to do is to get food and skins for himself and his family. The womenfolk make the skins into clothing,
and occasionally help in trapping small game; but the bulk of the foodand they eat enormouslymust be
found by the men. If the supply fails there is no one up there to buy or beg or borrow from. The people must
die.
An Inuit does not think of these chances till he is forced to. Kadlu, Kotuko, Amoraq, and the boybaby who
kicked about in Amoraq's fur hood and chewed pieces of blubber all day, were as happy together as any
family in the world. They came of a very gentle racean Inuit seldom loses his temper, and almost never
strikes a childwho did not know exactly what telling a real lie meant, still less how to steal. They were
content to spear their living out of the heart of the bitter, hopeless cold; to smile oily smiles, and tell queer
ghost and fairy tales of evenings, and eat till they could eat no more, and sing the endless woman's song:
"Amna aya, aya amna, ah! ah!" through the long lamplighted days as they mended their clothes and their
huntinggear.
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But one terrible winter everything betrayed them. The Tununirmiut returned from the yearly salmonfishing,
and made their houses on the early ice to the north of Bylot's Island, ready to go after the seal as soon as the
sea froze. But it was an early and savage autumn. All through September there were continuous gales that
broke up the smooth sealice when it was only four or five feet thick, and forced it inland, and piled a great
barrier, some twenty miles broad, of lumped and ragged and needly ice, over which it was impossible to draw
the dogsleighs. The edge of the floe off which the seal were used to fish in winter lay perhaps twenty miles
beyond this barrier, and out of reach of the Tununirmiut. Even so, they might have managed to scrape
through the winter on their stock of frozen salmon and stored blubber, and what the traps gave them, but in
December one of their hunters came across a tupik (a skintent) of three women and a girl nearly dead,
whose men had come down from the far North and been crushed in their little skin huntingboats while they
were out after the long horned narwhal. Kadlu, of course, could only distribute the women among the huts
of the winter village, for no Inuit dare refuse a meal to a stranger. He never knows when his own turn may
come to beg. Amoraq took the girl, who was about fourteen, into her own house as a sort of servant. From the
cut of her sharppointed hood, and the long diamond pattern of her white deerskin leggings, they supposed
she came from Ellesmere Land. She had never seen tin cookingpots or woodenshod sleighs before; but
Kotuko the boy and Kotuko the dog were rather fond of her.
Then all the foxes went south, and even the wolverine, that growling, bluntheaded little thief of the snow,
did not take the trouble to follow the line of empty traps that Kotuko set. The tribe lost a couple of their best
hunters, who were badly crippled in a fight with a muskox, and this threw more work on the others. Kotuko
went out, day after day, with a light huntingsleigh and six or seven of the strongest dogs, looking till his
eyes ached for some patch of clear ice where a seal might perhaps have scratched a breathinghole. Kotuko
the dog ranged far and wide, and in the dead stillness of the icefields Kotuko the boy could hear his
halfchoked whine of excitement, above a sealhole three miles away, as plainly as though he were at his
elbow. When the dog found a hole the boy would build himself a little, low snow wall to keep off the worst
of the bitter wind, and there he would wait ten, twelve, twenty hours for the seal to come up to breathe, his
eyes glued to the tiny mark he had made above the hole to guide the downward thrust of his harpoon, a little
sealskin mat under his feet, and his legs tied together in the tutareang (the buckle that the old hunters had
talked about). This helps to keep a man's legs from twitching as he waits and waits and waits for the
quickeared seal to rise. Though there is no excitement in it, you can easily believe that the sitting still in the
buckle with the thermometer perhaps forty degrees below zero is the hardest work an Inuit knows. When a
seal was caught, Kotuko the dog would bound forward, his trace trailing behind him, and help to pull the
body to the sleigh, where the tired and hungry dogs lay sullenly under the lee of the broken ice.
A seal did not go very far, for each mouth in the little village had a right to be filled, and neither bone, hide,
nor sinew was wasted. The dogs' meat was taken for human use, and Amoraq fed the team with pieces of old
summer skintents raked out from under the sleepingbench, and they howled and howled again, and waked
to howl hungrily. One could tell by the soapstone lamps in the huts that famine was near. In good seasons,
when blubber was plentiful, the light in the boatshaped lamps would be two feet highcheerful, oily, and
yellow. Now it was a bare six inches: Amoraq carefully pricked down the moss wick, when an unwatched
flame brightened for a moment, and the eyes of all the family followed her hand. The horror of famine up
there in the great cold is not so much dying, as dying in the dark. All the Inuit dread the dark that presses on
them without a break for six months in each year; and when the lamps are low in the houses the minds of
people begin to be shaken and confused.
But worse was to come.
The underfed dogs snapped and growled in the passages, glaring at the cold stars, and snuffing into the bitter
wind, night after night. When they stopped howling the silence fell down again as solid and heavy as a
snowdrift against a door, and men could hear the beating of their blood in the thin passages of the ear, and the
thumping of their own hearts, that sounded as loud as the noise of sorcerers' drums beaten across the snow.
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One night Kotuko the dog, who had been unusually sullen in harness, leaped up and pushed his head against
Kotuko's knee. Kotuko patted him, but the dog still pushed blindly forward, fawning. Then Kadlu waked, and
gripped the heavy wolflike head, and stared into the glassy eyes. The dog whimpered and shivered between
Kadlu's knees. The hair rose about his neck, and he growled as though a stranger were at the door; then he
barked joyously, and rolled on the ground, and bit at Kotuko's boot like a puppy.
"What is it?" said Kotuko; for he was beginning to be afraid.
"The sickness," Kadlu answered. "It is the dog sickness." Kotuko the dog lifted his nose and howled and
howled again.
"I have not seen this before. What will he do?" said Kotuko.
Kadlu shrugged one shoulder a little, and crossed the hut for his short stabbingharpoon. The big dog looked
at him, howled again, and slunk away down the passage, while the other dogs drew aside right and left to give
him ample room. When he was out on the snow he barked furiously, as though on the trail of a muskox,
and, barking and leaping and frisking, passed out of sight. His trouble was not hydrophobia, but simple, plain
madness. The cold and the hunger, and, above all, the dark, had turned his head; and when the terrible
dogsickness once shows itself in a team, it spreads like wildfire. Next hunting day another dog sickened,
and was killed then and there by Kotuko as he bit and struggled among the traces. Then the black second dog,
who had been the leader in the old days, suddenly gave tongue on an imaginary reindeertrack, and when
they slipped him from the pitu he flew at the throat of an icecliff, and ran away as his leader had done, his
harness on his back. After that no one would take the dogs out again. They needed them for something else,
and the dogs knew it; and though they were tied down and fed by hand, their eyes were full of despair and
fear. To make things worse, the old women began to tell ghosttales, and to say that they had met the spirits
of the dead hunters lost that autumn, who prophesied all sorts of horrible things.
Kotuko grieved more for the loss of his dog than anything else; for though an Inuit eats enormously he also
knows how to starve. But the hunger, the darkness, the cold, and the exposure told on his strength, and he
began to hear voices inside his head, and to see people who were not there, out of the tail of his eye. One
nighthe had unbuckled himself after ten hours' waiting above a "blind" sealhole, and was staggering back
to the village faint and dizzyhe halted to lean his back against a boulder which happened to be supported
like a rockingstone on a single jutting point of ice. His weight disturbed the balance of the thing, it rolled
over ponderously, and as Kotuko sprang aside to avoid it, slid after him, squeaking and hissing on the
iceslope.
That was enough for Kotuko. He had been brought up to believe that every rock and boulder had its owner
(its inua), who was generally a oneeyed kind of a WomanThing called a tornaq, and that when a tornaq
meant to help a man she rolled after him inside her stone house, and asked him whether he would take her for
a guardian spirit. (In summer thaws the icepropped rocks and boulders roll and slip all over the face of the
land, so you can easily see how the idea of live stones arose.) Kotuko heard the blood beating in his ears as he
had heard it all day, and he thought that was the tornaq of the stone speaking to him. Before he reached home
he was quite certain that he had held a long conversation with her, and as all his people believed that this was
quite possible, no one contradicted him.
"She said to me, 'I jump down, I jump down from my place on the snow,'" cried Kotuko, with hollow eyes,
leaning forward in the halflighted hut. "She said, 'I will be a guide.' She said, 'I will guide you to the good
sealholes.' Tomorrow I go out, and the tornaq will guide me."
Then the angekok, the village sorcerer, came in, and Kotuko told him the tale a second time. It lost nothing in
the telling.
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"Follow the tornait [the spirits of the stones], and they will bring us food again," said the angekok.
Now the girl from the North had been lying near the lamp, eating very little and saying less for days past; but
when Amoraq and Kadlu next morning packed and lashed a little hand sleigh for Kotuko, and loaded it with
his huntinggear and as much blubber and frozen sealmeat as they could spare, she took the pullingrope,
and stepped out boldly at the boy's side.
"Your house is my house," she said, as the little boneshod sleigh squeaked and bumped behind them in the
awful Arctic night.
"My house is your house," said Kotuko; "but I think that we shall both go to Sedna together."
Now Sedna is the Mistress of the Underworld, and the Inuit believe that every one who dies must spend a
year in her horrible country before going to Quadliparmiut, the Happy Place, where it never freezes and the
fat reindeer trot up when you call.
Through the village people were shouting: "The tornait have spoken to Kotuko. They will show him open ice.
He will bring us the seal again!" Their voices were soon swallowed up by the cold, empty dark, and Kotuko
and the girl shouldered close together as they strained on the pullingrope or humoured the sleigh through the
ice in the direction of the Polar Sea. Kotuko insisted that the tornaq of the stone had told him to go north, and
north they went under Tuktuqdjung the Reindeerthose stars that we call the Great Bear.
No European could have made five miles a day over the ice rubbish and the sharpedged drifts; but those
two knew exactly the turn of the wrist that coaxes a sleigh round a hummock, the jerk that nearly lifts it out of
an icecrack, and the exact strength that goes to the few quiet strokes of the spearhead that make a path
possible when everything looks hopeless.
The girl said nothing, but bowed her head, and the long wolverinefur fringe of her ermine hood blew across
her broad, dark face. The sky above them was an intense velvety black, changing to bands of Indian red on
the horizon, where the great stars burned like streetlamps. From time to time a greenish wave of the
Northern Lights would roll across the hollow of the high heavens, flick like a flag, and disappear; or a meteor
would crackle from darkness to darkness, trailing a shower of sparks behind. Then they could see the ridged
and furrowed surface of the floe tipped and laced with strange coloursred, copper, and bluish; but in the
ordinary starlight everything turned to one frostbitten gray. The floe, as you will remember, had been
battered and tormented by the autumn gales till it was one frozen earthquake. There were gullies and ravines,
and holes like gravelpits, cut in ice; lumps and scattered pieces frozen down to the original floor of the floe;
blotches of old black ice that had been thrust under the floe in some gale and heaved up again; roundish
boulders of ice; sawlike edges of ice carved by the snow that flies before the wind; and sunken pits where
thirty or forty acres lay below the level of the rest of the field. From a little distance you might have taken the
lumps for seal or walrus, overturned sleighs or men on a hunting expedition, or even the great Tenlegged
White SpiritBear himself; but in spite of these fantastic shapes, all on the very edge of starting into life,
there was neither sound nor the least faint echo of sound. And through this silence and through this waste,
where the sudden lights flapped and went out again, the sleigh and the two that pulled it crawled like things
in a nightmarea nightmare of the end of the world at the end of the world.
When they were tired Kotuko would make what the hunters call a "halfhouse," a very small snow hut, into
which they would huddle with the travellinglamp, and try to thaw out the frozen sealmeat. When they had
slept, the march began againthirty miles a day to get ten miles northward. The girl was always very silent,
but Kotuko muttered to himself and broke out into songs he had learned in the SingingHousesummer
songs, and reindeer and salmon songsall horribly out of place at that season. He would declare that he
heard the tornaq growling to him, and would run wildly up a hummock, tossing his arms and speaking in
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loud, threatening tones. To tell the truth, Kotuko was very nearly crazy for the time being; but the girl was
sure that he was being guided by his guardian spirit, and that everything would come right. She was not
surprised, therefore, when at the end of the fourth march Kotuko, whose eyes were burning like fireballs in
his head, told her that his tornaq was following them across the snow in the shape of a twoheaded dog. The
girl looked where Kotuko pointed, and something seemed to slip into a ravine. It was certainly not human,
but everybody knew that the tornait preferred to appear in the shape of bear and seal, and such like.
It might have been the Tenlegged White SpiritBear himself, or it might have been anything, for Kotuko
and the girl were so starved that their eyes were untrustworthy. They had trapped nothing, and seen no trace
of game since they had left the village; their food would not hold out for another week, and there was a gale
coming. A Polar storm can blow for ten days without a break, and all that while it is certain death to be
abroad. Kotuko laid up a snowhouse large enough to take in the handsleigh (never be separated from your
meat), and while he was shaping the last irregular block of ice that makes the keystone of the roof, he saw a
Thing looking at him from a little cliff of ice half a mile away. The air was hazy, and the Thing seemed to be
forty feet long and ten feet high, with twenty feet of tail and a shape that quivered all along the outlines. The
girl saw it too, but instead of crying aloud with terror, said quietly, "That is Quiquern. What comes after?"
"He will speak to me," said Kotuko; but the snowknife trembled in his hand as he spoke, because however
much a man may believe that he is a friend of strange and ugly spirits, he seldom likes to be taken quite at his
word. Quiquern, too, is the phantom of a gigantic toothless dog without any hair, who is supposed to live in
the far North, and to wander about the country just before things are going to happen. They may be pleasant
or unpleasant things, but not even the sorcerers care to speak about Quiquern. He makes the dogs go mad.
Like the SpiritBear, he has several extra pairs of legs,six or eight,and this Thing jumping up and down
in the haze had more legs than any real dog needed. Kotuko and the girl huddled into their hut quickly. Of
course if Quiquern had wanted them, he could have torn it to pieces above their heads, but the sense of a
foot thick snowwall between themselves and the wicked dark was great comfort. The gale broke with a
shriek of wind like the shriek of a train, and for three days and three nights it held, never varying one point,
and never lulling even for a minute. They fed the stone lamp between their knees, and nibbled at the
halfwarm sealmeat, and watched the black soot gather on the roof for seventytwo long hours. The girl
counted up the food in the sleigh; there was not more than two days' supply, and Kotuko looked over the iron
heads and the deersinew fastenings of his harpoon and his seallance and his birddart. There was nothing
else to do.
"We shall go to Sedna soonvery soon," the girl whispered. "In three days we shall lie down and go. Will
your tornaq do nothing? Sing her an angekok's song to make her come here."
He began to sing in the highpitched howl of the magic songs, and the gale went down slowly. In the middle
of his song the girl started, laid her mittened hand and then her head to the ice floor of the hut. Kotuko
followed her example, and the two kneeled, staring into each other's eyes, and listening with every nerve. He
ripped a thin sliver of whalebone from the rim of a birdsnare that lay on the sleigh, and, after straightening,
set it upright in a little hole in the ice, firming it down with his mitten. It was almost as delicately adjusted as
a compassneedle, and now instead of listening they watched. The thin rod quivered a littlethe least little
jar in the world; then it vibrated steadily for a few seconds, came to rest, and vibrated again, this time
nodding to another point of the compass.
"Too soon!" said Kotuko. "Some big floe has broken far away outside."
The girl pointed at the rod, and shook her head. "It is the big breaking," she said. "Listen to the groundice. It
knocks."
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When they kneeled this time they heard the most curious muffled grunts and knockings, apparently under
their feet. Sometimes it sounded as though a blind puppy were squeaking above the lamp; then as if a stone
were being ground on hard ice; and again, like muffled blows on a drum; but all dragged out and made small,
as though they travelled through a little horn a weary distance away.
"We shall not go to Sedna lying down," said Kotuko. "It is the breaking. The tornaq has cheated us. We shall
die."
All this may sound absurd enough, but the two were face to face with a very real danger. The three days' gale
had driven the deep water of Baffin's Bay southerly, and piled it on to the edge of the farreaching landice
that stretches from Bylot's Island to the west. Also, the strong current which sets east out of Lancaster Sound
carried with it mile upon mile of what they call packicerough ice that has not frozen into fields; and this
pack was bombarding the floe at the same time that the swell and heave of the stormworked sea was
weakening and undermining it. What Kotuko and the girl had been listening to were the faint echoes of that
fight thirty or forty miles away, and the little telltale rod quivered to the shock of it.
Now, as the Inuit say, when the ice once wakes after its long winter sleep, there is no knowing what may
happen, for solid floeice changes shape almost as quickly as a cloud. The gale was evidently a spring gale
sent out of time, and anything was possible.
Yet the two were happier in their minds than before. If the floe broke up there would be no more waiting and
suffering. Spirits, goblins, and witchpeople were moving about on the racking ice, and they might find
themselves stepping into Sedna's country side by side with all sorts of wild Things, the flush of excitement
still on them. When they left the hut after the gale, the noise on the horizon was steadily growing, and the
tough ice moaned and buzzed all round them.
"It is still waiting," said Kotuko.
On the top of a hummock sat or crouched the eightlegged Thing that they had seen three days beforeand
it howled horribly.
"Let us follow," said the girl. "It may know some way that does not lead to Sedna"; but she reeled from
weakness as she took the pullingrope. The Thing moved off slowly and clumsily across the ridges, heading
always toward the westward and the land, and they followed, while the growling thunder at the edge of the
floe rolled nearer and nearer. The floe's lip was split and cracked in every direction for three or four miles
inland, and great pans of tenfootthick ice, from a few yards to twenty acres square, were jolting and
ducking and surging into one another, and into the yet unbroken floe, as the heavy swell took and shook and
spouted between them. This batteringram ice was, so to speak, the first army that the sea was flinging
against the floe. The incessant crash and jar of these cakes almost drowned the ripping sound of sheets of
packice driven bodily under the floe as cards are hastily pushed under a tablecloth. Where the water was
shallow these sheets would be piled one atop of the other till the bottommost touched mud fifty feet down,
and the discoloured sea banked behind the muddy ice till the increasing pressure drove all forward again. In
addition to the floe and the packice, the gale and the currents were bringing down true bergs, sailing
mountains of ice, snapped off from the Greenland side of the water or the north shore of Melville Bay. They
pounded in solemnly, the waves breaking white round them, and advanced on the floe like an oldtime fleet
under full sail. A berg that seemed ready to carry the world before it would ground helplessly in deep water,
reel over, and wallow in a lather of foam and mud and flying frozen spray, while a much smaller and lower
one would rip and ride into the flat floe, flinging tons of ice on either side, and cutting a track half a mile long
before it was stopped. Some fell like swords, shearing a rawedged canal; and others splintered into a shower
of blocks, weighing scores of tons apiece, that whirled and skirted among the hummocks. Others, again, rose
up bodily out of the water when they shoaled, twisted as though in pain, and fell solidly on their sides, while
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the sea threshed over their shoulders. This trampling and crowding and bending and buckling and arching of
the ice into every possible shape was going on as far as the eye could reach all along the north line of the floe.
>From where Kotuko and the girl were, the confusion looked no more than an uneasy, rippling, crawling
movement under the horizon; but it came toward them each moment, and they could hear, far away to
landward a heavy booming, as it might have been the boom of artillery through a fog. That showed that the
floe was being jammed home against the iron cliffs of Bylot's Island, the land to the southward behind them.
"This has never been before," said Kotuko, staring stupidly. "This is not the time. How can the floe break
NOW?"
"Follow THAT! the girl cried, pointing to the Thing half limping, half running distractedly before them. They
followed, tugging at the hand sleigh, while nearer and nearer came the roaring march of the ice. At last the
fields round them cracked and starred in every direction, and the cracks opened and snapped like the teeth of
wolves. But where the Thing rested, on a mound of old and scattered iceblocks some fifty feet high, there
was no motion. Kotuko leaped forward wildly, dragging the girl after him, and crawled to the bottom of the
mound. The talking of the ice grew louder and louder round them, but the mound stayed fast, and, as the girl
looked at him, he threw his right elbow upward and outward, making the Inuit sign for land in the shape of an
island. And land it was that the eightlegged, limping Thing had led them tosome granite tipped,
sandbeached islet off the coast, shod and sheathed and masked with ice so that no man could have told it
from the floe, but at the bottom solid earth, and not shifting ice! The smashing and rebound of the floes as
they grounded and splintered marked the borders of it, and a friendly shoal ran out to the northward, and
turned aside the rush of the heaviest ice, exactly as a ploughshare turns over loam. There was danger, of
course, that some heavily squeezed icefield might shoot up the beach, and plane off the top of the islet
bodily; but that did not trouble Kotuko and the girl when they made their snow house and began to eat, and
heard the ice hammer and skid along the beach. The Thing had disappeared, and Kotuko was talking
excitedly about his power over spirits as he crouched round the lamp. In the middle of his wild sayings the
girl began to laugh, and rock herself backward and forward.
Behind her shoulder, crawling into the hut crawl by crawl, there were two heads, one yellow and one black,
that belonged to two of the most sorrowful and ashamed dogs that ever you saw. Kotuko the dog was one,
and the black leader was the other. Both were now fat, welllooking, and quite restored to their proper minds,
but coupled to each other in an extraordinary fashion. When the black leader ran off, you remember, his
harness was still on him. He must have met Kotuko the dog, and played or fought with him, for his
shoulderloop had caught in the plaited copper wire of Kotuko's collar, and had drawn tight, so that neither
could get at the trace to gnaw it apart, but each was fastened sidelong to his neighbour's neck. That, with the
freedom of hunting on their own account, must have helped to cure their madness. They were very sober.
The girl pushed the two shamefaced creatures towards Kotuko, and, sobbing with laughter, cried, "That is
Quiquern, who led us to safe ground. Look at his eight legs and double head!"
Kotuko cut them free, and they fell into his arms, yellow and black together, trying to explain how they had
got their senses back again. Kotuko ran a hand down their ribs, which were round and well clothed. "They
have found food," he said, with a grin. "I do not think we shall go to Sedna so soon. My tornaq sent these.
The sickness has left them."
As soon as they had greeted Kotuko, these two, who had been forced to sleep and eat and hunt together for
the past few weeks, flew at each other's throat, and there was a beautiful battle in the snowhouse. "Empty
dogs do not fight," Kotuko said. "They have found the seal. Let us sleep. We shall find food."
When they waked there was open water on the north beach of the island, and all the loosened ice had been
driven landward. The first sound of the surf is one of the most delightful that the Inuit can hear, for it means
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that spring is on the road. Kotuko and the girl took hold of hands and smiled, for the clear, full roar of the
surge among the ice reminded them of salmon and reindeer time and the smell of blossoming ground
willows. Even as they looked, the sea began to skim over between the floating cakes of ice, so intense was the
cold; but on the horizon there was a vast red glare, and that was the light of the sunken sun. It was more like
hearing him yawn in his sleep than seeing him rise, and the glare lasted for only a few minutes, but it marked
the turn of the year. Nothing, they felt, could alter that.
Kotuko found the dogs fighting over a freshkilled seal who was following the fish that a gale always
disturbs. He was the first of some twenty or thirty seal that landed on the island in the course of the day, and
till the sea froze hard there were hundreds of keen black heads rejoicing in the shallow free water and floating
about with the floating ice.
It was good to eat sealliver again; to fill the lamps recklessly with blubber, and watch the flame blaze three
feet in the air; but as soon as the new seaice bore, Kotuko and the girl loaded the handsleigh, and made the
two dogs pull as they had never pulled in their lives, for they feared what might have happened in their
village. The weather was as pitiless as usual; but it is easier to draw a sleigh loaded with good food than to
hunt starving. They left fiveandtwenty seal carcasses buried in the ice of the beach, all ready for use, and
hurried back to their people. The dogs showed them the way as soon as Kotuko told them what was expected,
and though there was no sign of a landmark, in two days they were giving tongue outside Kadlu's house.
Only three dogs answered them; the others had been eaten, and the houses were all dark. But when Kotuko
shouted, "Ojo!" (boiled meat), weak voices replied, and when he called the muster of the village name by
name, very distinctly, there were no gaps in it.
An hour later the lamps blazed in Kadlu's house; snowwater was heating; the pots were beginning to
simmer, and the snow was dripping from the roof, as Amoraq made ready a meal for all the village, and the
boybaby in the hood chewed at a strip of rich nutty blubber, and the hunters slowly and methodically filled
themselves to the very brim with sealmeat. Kotuko and the girl told their tale. The two dogs sat between
them, and whenever their names came in, they cocked an ear apiece and looked most thoroughly ashamed of
themselves. A dog who has once gone mad and recovered, the Inuit say, is safe against all further attacks.
"So the tornaq did not forget us," said Kotuko. The storm blew, the ice broke, and the seal swam in behind
the fish that were frightened by the storm. Now the new sealholes are not two days distant. Let the good
hunters go tomorrow and bring back the seal I have spearedtwentyfive seal buried in the ice. When we
have eaten those we will all follow the seal on the floe."
"What do YOU do?" said the sorcerer in the same sort of voice as he used to Kadlu, richest of the
Tununirmiut.
Kadlu looked at the girl from the North, and said quietly, "WE build a house." He pointed to the northwest
side of Kadlu's house, for that is the side on which the married son or daughter always lives.
The girl turned her hands palm upward, with a little despairing shake of her head. She was a foreigner, picked
up starving, and could bring nothing to the housekeeping.
Amoraq jumped from the bench where she sat, and began to sweep things into the girl's lapstone lamps,
iron skinscrapers, tin kettles, deer skins embroidered with muskox teeth, and real canvasneedles such as
sailors usethe finest dowry that has ever been given on the far edge of the Arctic Circle, and the girl from
the North bowed her head down to the very floor.
"Also these!" said Kotuko, laughing and signing to the dogs, who thrust their cold muzzles into the girl's face.
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"Ah," said the angekok, with an important cough, as though he had been thinking it all over. "As soon as
Kotuko left the village I went to the SingingHouse and sang magic. I sang all the long nights, and called
upon the Spirit of the Reindeer. MY singing made the gale blow that broke the ice and drew the two dogs
toward Kotuko when the ice would have crushed his bones. MY song drew the seal in behind the broken ice.
My body lay still in the quaggi, but my spirit ran about on the ice, and guided Kotuko and the dogs in all the
things they did. I did it."
Everybody was full and sleepy, so no one contradicted; and the angekok, by virtue of his office, helped
himself to yet another lump of boiled meat, and lay down to sleep with the others in the warm, welllighted,
oilsmelling home.
.....
Now Kotuko, who drew very well in the Inuit fashion, scratched pictures of all these adventures on a long,
flat piece of ivory with a hole at one end. When he and the girl went north to Ellesmere Land in the year of
the Wonderful Open Winter, he left the picturestory with Kadlu, who lost it in the shingle when his
dogsleigh broke down one summer on the beach of Lake Netilling at Nikosiring, and there a Lake Inuit
found it next spring and sold it to a man at Imigen who was interpreter on a Cumberland Sound whaler, and
he sold it to Hans Olsen, who was afterward a quartermaster on board a big steamer that took tourists to the
North Cape in Norway. When the tourist season was over, the steamer ran between London and Australia,
stopping at Ceylon, and there Olsen sold the ivory to a Cingalese jeweller for two imitation sapphires. I found
it under some rubbish in a house at Colombo, and have translated it from one end to the other.
'ANGUTIVAUN TAINA'
[This is a very free translation of the Song of the Returning
Hunter, as the men used to sing it after sealspearing.
The Inuit always repeat things over and over again.]
Our gloves are stiff with the frozen blood,
Our furs with the drifted snow,
As we come in with the sealthe seal!
In from the edge of the floe.
Au jana! Aua! Oha! Haq!
And the yelping dogteams go,
And the long whips crack, and the men come back,
Back from the edge of the floe !
We tracked our seal to his secret place,
We heard him scratch below,
We made our mark, and we watched beside,
Out on the edge of the floe.
We raised our lance when he rose to breathe,
We drove it downwardso!
And we played him thus, and we killed him thus,
Out on the edge of the floe.
Our gloves are glued with the frozen blood,
Our eyes with the drifting snow;
But we come back to our wives again,
Back from the edge of the floe!
Au jana! Aua! Oha! Haq!
And the loaded dogteams go,
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And the wives can hear their men come back.
Back from the edge of the floe!
RED DOG
For our white and our excellent nightsfor the nights of
swift running.
Fair ranging, far seeing, good hunting, sure cunning!
For the smells of the dawning, untainted, ere dew has departed!
For the rush through the mist, and the quarry blindstarted!
For the cry of our mates when the sambhur has wheeled and is
standing at bay,
For the risk and the riot of night!
For the sleep at the lairmouth by day,
It is met, and we go to the fight.
Bay! O Bay!
It was after the letting in of the Jungle that the pleasantest part of Mowgli's life began. He had the good
conscience that comes from paying debts; all the Jungle was his friend, and just a little afraid of him. The
things that he did and saw and heard when he was wandering from one people to another, with or without his
four companions, would make many many stories, each as long as this one. So you will never be told how he
met the Mad Elephant of Mandla, who killed twoandtwenty bullocks drawing eleven carts of coined silver
to the Government Treasury, and scattered the shiny rupees in the dust; how he fought Jacala, the Crocodile,
all one long night in the Marshes of the North, and broke his skinningknife on the brute's back plates; how
he found a new and longer knife round the neck of a man who had been killed by a wild boar, and how he
tracked that boar and killed him as a fair price for the knife; how he was caught up once in the Great Famine,
by the moving of the deer, and nearly crushed to death in the swaying hot herds; how he saved Hathi the
Silent from being once more trapped in a pit with a stake at the bottom, and how, next day, he himself fell
into a very cunning leopardtrap, and how Hathi broke the thick wooden bars to pieces above him; how he
milked the wild buffaloes in the swamp, and how
But we must tell one tale at a time. Father and Mother Wolf died, and Mowgli rolled a big boulder against the
mouth of their cave, and cried the Death Song over them; Baloo grew very old and stiff, and even Bagheera,
whose nerves were steel and whose muscles were iron, was a shade slower on the kill than he had been.
Akela turned from gray to milky white with pure age; his ribs stuck out, and he walked as though he had been
made of wood, and Mowgli killed for him. But the young wolves, the children of the disbanded Seeonee
Pack, throve and increased, and when there were about forty of them, masterless, fullvoiced, cleanfooted
fiveyearolds, Akela told them that they ought to gather themselves together ahd follow the Law, and run
under one head, as befitted the Free People.
This was not a question in which Mowgli concerned himself, for, as he said, he had eaten sour fruit, and he
knew the tree it hung from; but when Phao, son of Phaona (his father was the Gray Tracker in the days of
Akela's headship), fought his way to the leadership of the Pack, according to the Jungle Law, and the old calls
and songs began to ring under the stars once more, Mowgli came to the Council Rock for memory's sake.
When he chose to speak the Pack waited till he had finished, and he sat at Akela's side on the rock above
Phao. Those were days of good hunting and good sleeping. No stranger cared to break into the jungles that
belonged to Mowgli's people, as they called the Pack, and the young wolves grew fat and strong, and there
were many cubs to bring to the Lookingover. Mowgli always attended a Lookingover, remembering the
night when a black panther bought a naked brown baby into the pack, and the long call, "Look, look well, O
Wolves," made his heart flutter. Otherwise, he would be far away in the Jungle with his four brothers, tasting,
touching, seeing, and feeling new things.
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One twilight when he was trotting leisurely across the ranges to give Akela the half of a buck that he had
killed, while the Four jogged behind him, sparring a little, and tumbling one another over for joy of being
alive, he heard a cry that had never been heard since the bad days of Shere Khan. It was what they call in the
Jungle the pheeal, a hideous kind of shriek that the jackal gives when he is hunting behind a tiger, or when
there is a big killing afoot. If you can imagine a mixture of hate, triumph, fear, and despair, with a kind of leer
running through it, you will get some notion of the pheeal that rose and sank and wavered and quavered far
away across the Waingunga. The Four stopped at once, bristling and growling. Mowgli's hand went to his
knife, and he checked, the blood in his face, his eyebrows knotted.
"There is no Striped One dare kill here," he said.
"That is not the cry of the Forerunner," answered Gray Brother. "It is some great killing. Listen!"
It broke out again, half sobbing and half chuckling, just as though the jackal had soft human lips. Then
Mowgli drew deep breath, and ran to the Council Rock, overtaking on his way hurrying wolves of the Pack.
Phao and Akela were on the Rock together, and below them, every nerve strained, sat the others. The mothers
and the cubs were cantering off to their lairs; for when the pheeal cries it is no time for weak things to be
abroad.
They could hear nothing except the Waingunga rushing and gurgling in the dark, and the light evening winds
among the treetops, till suddenly across the river a wolf called. It was no wolf of the Pack, for they were all
at the Rock. The note changed to a long, despairing bay; and "Dhole!" it said, "Dhole! dhole! dhole!" They
heard tired feet on the rocks, and a gaunt wolf, streaked with red on his flanks, his right forepaw useless,
and his jaws white with foam, flung himself into the circle and lay gasping at Mowgli's feet.
"Good hunting! Under whose Headship?" said Phao gravely.
"Good hunting! Wontolla am I," was the answer. He meant that he was a solitary wolf, fending for himself,
his mate, and his cubs in some lonely lair, as do many wolves in the south. Wontolla means an Outlierone
who lies out from any Pack. Then he panted, and they could see his heartbeats shake him backward and
forward.
"What moves?" said Phao, for that is the question all the Jungle asks after the pheeal cries.
"The dhole, the dhole of the DekkanRed Dog, the Killer! They came north from the south saying the
Dekkan was empty and killing out by the way. When this moon was new there were four to memy mate
and three cubs. She would teach them to kill on the grass plains, hiding to drive the buck, as we do who are of
the open. At midnight I heard them together, full tongue on the trail. At the dawnwind I found them stiff in
the grassfour, Free People, four when this moon was new. Then sought I my BloodRight and found the
dhole."
"How many?" said Mowgli quickly; the Pack growled deep in their throats.
"I do not know. Three of them will kill no more, but at the last they drove me like the buck; on my three legs
they drove me. Look, Free People!"
He thrust out his mangled forefoot, all dark with dried blood. There were cruel bites low down on his side,
and his throat was torn and worried.
"Eat," said Akela, rising up from the meat Mowgli had brought him, and the Outlier flung himself on it.
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"This shall be no loss," he said humbly, when he had taken off the first edge of his hunger. "Give me a little
strength, Free People, and I also will kill. My lair is empty that was full when this moon was new, and the
Blood Debt is not all paid."
Phao heard his teeth crack on a haunchbone and grunted approvingly.
"We shall need those jaws," said he. "Were there cubs with the dhole?"
"Nay, nay. Red Hunters all: grown dogs of their Pack, heavy and strong for all that they eat lizards in the
Dekkan."
What Wontolla had said meant that the dhole, the red hunting dog of the Dekkan, was moving to kill, and
the Pack knew well that even the tiger will surrender a new kill to the dhole. They drive straight through the
Jungle, and what they meet they pull down and tear to pieces. Though they are not as big nor half as cunning
as the wolf, they are very strong and very numerous. The dhole, for instance, do not begin to call themselves
a pack till they are a hundred strong; whereas forty wolves make a very fair pack indeed. Mowgli's
wanderings had taken him to the edge of the high grassy downs of the Dekkan, and he had seen the fearless
dholes sleeping and playing and scratching themselves in the little hollows and tussocks that they use for
lairs. He despised and hated them because they did not smell like the Free People, because they did not live in
caves, and, above all, because they had hair between their toes while he and his friends were cleanfooted.
But he knew, for Hathi had told him, what a terrible thing a dhole huntingpack was. Even Hathi moves aside
from their line, and until they are killed, or till game is scarce, they will go forward.
Akela knew something of the dholes, too, for he said to Mowgli quietly, "It is better to die in a Full Pack than
leaderless and alone. This is good hunting, andmy last. But, as men live, thou hast very many more nights
and days, Little Brother. Go north and lie down, and if any live after the dhole has gone by he shall bring thee
word of the fight."
"Ah," said Mowgli, quite gravely, "must I go to the marshes and catch little fish and sleep in a tree, or must I
ask help of the Bandarlog and crack nuts, while the Pack fight below?"
"It is to the death," said Akela. "Thou hast never met the dholethe Red Killer. Even the Striped One"
"Aowa! Aowa!" said Mowgli pettingly. "I have killed one striped ape, and sure am I in my stomach that
Shere Khan would have left his own mate for meat to the dhole if he had winded a pack across three ranges.
Listen now: There was a wolf, my father, and there was a wolf, my mother, and there was an old gray wolf
(not too wise: he is white now) was my father and my mother. Therefore I" he raised his voice, "I say that
when the dhole come, and if the dhole come, Mowgli and the Free People are of one skin for that hunting ;
and I say, by the Bull that bought meby the Bull Bagheera paid for me in the old days which ye of the Pack
do not remember_I_ say, that the Trees and the River may hear and hold fast if I forget; _I_ say that this
my knife shall be as a tooth to the Packand I do not think it is so blunt. This is my Word which has gone
from me."
"Thou dost not know the dhole, man with a wolf's tongue," said Wontolla. "I look only to clear the Blood
Debt against them ere they have me in many pieces. They move slowly, killing out as they go, but in two
days a little strength will come back to me and I turn again for the Blood Debt. But for YE, Free People, my
word is that ye go north and eat but little for a while till the dhole are gone. There is no meat in this hunting."
"Hear the Outlier!" said Mowgli with a laugh. Free People, we must go north and dig lizards and rats from
the bank, lest by any chance we meet the dhole. He must kill out our hunting grounds, while we lie hid in
the north till it please him to give us our own again. He is a dogand the pup of a dogred, yellowbellied,
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lairless, and haired between every toe! He counts his cubs six and eight at the litter, as though he were Chikai,
the little leaping rat. Surely we must run away, Free People, and beg leave of the peoples of the north for the
offal of dead cattle! Ye know the saying: 'North are the vermin; south are the lice. WE are the Jungle.' Choose
ye, O choose. It is good hunting! For the Packfor the Full Packfor the lair and the litter; for the inkill
and the outkill; for the mate that drives the doe and the little, little cub within the cave; it is met!it is
met!it is met!"
The Pack answered with one deep, crashing bark that sounded in the night like a big tree falling. "It is met!"
they cried. "Stay with these," said Mowgli to the Four. We shall need every tooth. Phao and Akela must make
ready the battle. I go to count the dogs."
"It is death!" Wontolla cried, half rising. What can such a hairless one do against the Red Dog? Even the
Striped One, remember"
"Thou art indeed an Outlier," Mowgli called back; "but we will speak when the dholes are dead. Good
hunting all!"
He hurried off into the darkness, wild with excitement, hardly looking where he set foot, and the natural
consequence was that he tripped full length over Kaa's great coils where the python lay watching a deerpath
near the river.
"Kssha!" said Kaa angrily. "Is this junglework, to stamp and tramp and undo a night's huntingwhen the
game are moving so well, too?"
"The fault was mine," said Mowgli, picking himself up. "Indeed I was seeking thee, Flathead, but each time
we meet thou art longer and broader by the length of my arm. There is none like thee in the Jungle, wise, old,
strong, and most beautiful Kaa."
"Now whither does THIS trail lead?" Kaa's voice was gentler. "Not a moon since there was a Manling with a
knife threw stones at my head and called me bad little treecat names, because I lay asleep in the open."
"Ay, and turned every driven deer to all the winds, and Mowgli was hunting, and this same Flathead was too
deaf to hear his whistle, and leave the deerroads free," Mowgli answered composedly, sitting down among
the painted coils.
"Now this same Manling comes with soft, tickling words to this same Flathead, telling him that he is wise
and strong and beautiful, and this same old Flathead believes and makes a place, thus, for this same
stonethrowing Manling, andArt thou at ease now? Could Bagheera give thee so good a restingplace?"
Kaa had, as usual, made a sort of soft halfhammock of himself under Mowgli's weight. The boy reached out
in the darkness, and gathered in the supple cablelike neck till Kaa's head rested on his shoulder, and then he
told him all that had happened in the Jungle that night.
"Wise I may be," said Kaa at the end; "but deaf I surely am. Else I should have heard the pheeal. Small
wonder the Eaters of Grass are uneasy. How many be the dhole?"
"I have not yet seen. I came hotfoot to thee. Thou art older than Hathi. But oh, Kaa,"here Mowgli
wriggled with sheerjoy, "it will be good hunting. Few of us will see another moon."
"Dost THOU strike in this? Remember thou art a Man; and remember what Pack cast thee out. Let the Wolf
look to the Dog. THOU art a Man."
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"Last year's nuts are this year's black earth," said Mowgli. "It is true that I am a Man, but it is in my stomach
that this night I have said that I am a Wolf. I called the River and the Trees to remember. I am of the Free
People, Kaa, till the dhole has gone by."
"Free People," Kaa grunted. "Free thieves! And thou hast tied thyself into the deathknot for the sake of the
memory of the dead wolves? This is no good hunting."
"It is my Word which I have spoken. The Trees know, the River knows. Till the dhole have gone by my
Word comes not back to me."
"Ngssh! This changes all trails. I had thought to take thee away with me to the northern marshes, but the
Wordeven the Word of a little, naked, hairless Manlingis the Word. Now I, Kaa, say"
"Think well, Flathead, lest thou tie thyself into the deathknot also. I need no Word from thee, for well I
know"
"Be it so, then," said Kaa. "I will give no Word; but what is in thy stomach to do when the dhole come?"
"They must swim the Waingunga. I thought to meet them with my knife in the shallows, the Pack behind me;
and so stabbing and thrusting, we a little might turn them downstream, or cool their throats."
"The dhole do not turn and their throats are hot," said Kaa. "There will be neither Manling nor Wolfcub
when that hunting is done, but only dry bones."
"Alala! If we die, we die. It will be most good hunting. But my stomach is young, and I have not seen many
Rains. I am not wise nor strong. Hast thou a better plan, Kaa?"
"I have seen a hundred and a hundred Rains. Ere Hathi cast his milktushes my trail was big in the dust. By
the First Egg, I am older than many trees, and I have seen all that the Jungle has done."
"But THIS is new hunting," said Mowgli. "Never before have the dhole crossed our trail."
"What is has been. What will be is no more than a forgotten year striking backward. Be still while I count
those my years."
For a long hour Mowgli lay back among the coils, while Kaa, his head motionless on the ground, thought of
all that he had seen and known since the day he came from the egg. The light seemed to go out of his eyes
and leave them like stale opals, and now and again he made little stiff passes with his head, right and left, as
though he were hunting in his sleep. Mowgli dozed quietly, for he knew that there is nothing like sleep before
hunting, and he was trained to take it at any hour of the day or night.
Then he felt Kaa's back grow bigger and broader below him as the huge python puffed himself out, hissing
with the noise of a sword drawn from a steel scabbard.
"I have seen all the dead seasons," Kaa said at last, "and the great trees and the old elephants, and the rocks
that were bare and sharppointed ere the moss grew. Art THOU still alive, Manling?"
"It is only a little after moonset," said Mowgli. I do not understand"
"Hssh! I am again Kaa. I knew it was but a little time. Now we will go to the river, and I will show thee what
is to be done against the dhole."
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He turned, straight as an arrow, for the main stream of the Waingunga, plunging in a little above the pool that
hid the Peace Rock, Mowgli at his side.
"Nay, do not swim. I go swiftly. My back, Little Brother."
Mowgli tucked his left arm round Kaa's neck, dropped his right close to his body, and straightened his feet.
Then Kaa breasted the current as he alone could, and the ripple of the checked water stood up in a frill round
Mowgli's neck, and his feet were waved to and fro in the eddy under the python's lashing sides. A mile or two
above the Peace Rock the Waingunga narrows between a gorge of marble rocks from eighty to a hundred feet
high, and the current runs like a millrace between and over all manner of ugly stones. But Mowgli did not
trouble his head about the water; little water in the world could have given him a moment's fear. He was
looking at the gorge on either side and sniffing uneasily, for there was a sweetishsourish smell in the air,
very like the smell of a big anthill on a hot day. Instinctively he lowered himself in the water, only raising
his head to breathe from time to time, and Kaa came to anchor with a double twist of his tail round a sunken
rock, holding Mowgli in the hollow of a coil, while the water raced on.
"This is the Place of Death," said the boy. "Why do we come here?"
"They sleep," said Kaa. "Hathi will not turn aside for the Striped One. Yet Hathi and the Striped One together
turn aside for the dhole, and the dhole they say turn aside for nothing. And yet for whom do the Little People
of the Rocks turn aside? Tell me, Master of the Jungle, who is the Master of the Jungle?"
"These," Mowgli whispered. "It is the Place of Death. Let us go."
"Nay, look well, for they are asleep. It is as it was when I was not the length of thy arm."
The split and weatherworn rocks of the gorge of the Waingunga had been used since the beginning of the
Jungle by the Little People of the Rocksthe busy, furious, black wild bees of India; and, as Mowgli knew
well, all trails turned off half a mile before they reached the gorge. For centuries the Little People had hived
and swarmed from cleft to cleft, and swarmed again, staining the white marble with stale honey, and made
their combs tall and deep in the dark of the inner caves, where neither man nor beast nor fire nor water had
ever touched them. The length of the gorge on both siaes was hung as it were with black shimmery velvet
curtains, and Mowgli sank as he looked, for those were the clotted millions of the sleeping bees. There were
other lumps and festoons and things like decayed treetrunks studded on the face of the rock, the old combs
of past years, or new cities built in the shadow of the windless gorge, and huge masses of spongy, rotten trash
had rolled down and stuck among the trees and creepers that clung to the rock face. As he listened he heard
more than once the rustle and slide of a honeyloaded comb turning over or failing away somewhere in the
dark galleries; then a booming of angry wings, and the sullen drip, drip, drip, of the wasted honey, guttering
along till it lipped over some ledge in the open air and sluggishly trickled down on the twigs. There was a
tiny little beach, not five feet broad, on one side of the river, and that was piled high with the rubbish of
uncounted years. There were dead bees, drones, sweepings, and stale combs, and wings of marauding moths
that had strayed in after honey, all tumbled in smooth piles of the finest black dust. The mere sharp smell of it
was enough to frighten anything that had no wings, and knew what the Little People were.
Kaa moved upstream again till he came to a sandy bar at the head of the gorge.
"Here is this season's kill," said he. "Look!" On the bank lay the skeletons of a couple of young deer and a
buffalo. Mowgli could see that neither wolf nor jackal had touched the hones, which were laid out naturally.
"They came beyond the line;, they did not know the Law," murmured Mowgli, "and the Little People killed
them. Let us go ere they wake."
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"They do not wake till the dawn," said Kaa. "Now I will tell thee. A hunted buck from the south, many, many
Rains ago, came hither from the south, not knowing the Jungle, a Pack on his trail. Being made blind by fear,
he leaped from above, the Pack running by sight, for they were hot and blind on the trail. The sun was high,
and the Little People were many and very angry. Many, too, were those of the Pack who leaped into the
Waingunga, but they were dead ere they took water. Those who did not leap died also in the rocks above. But
the buck lived."
"How?"
"Because he came first, running for his life, leaping ere the Little People were aware, and was in the river
when they gathered to kill. The Pack, following, was altogether lost under the weight of the Little People."
"The buck lived?" Mowgli repeated slowly.
"At least he did not die THEN, though none waited his coming down with a strong body to hold him safe
against the water, as a certain old fat, deaf, yellow Flathead would wait for a Manlingyea, though there
were all the dholes of the Dekkan on his trail. What is in thy stomach?" Kaa's head was close to Mowgli's ear;
and it was a little time before the boy answered.
"It is to pull the very whiskers of Death, butKaa, thou art, indeed, the wisest of all the Jungle."
"So many have said. Look now, if the dhole follow thee"
"As surely they will follow. Ho! ho! I have many little thorns under my tongue to prick into their hides."
"If they follow thee hot and blind, looking only at thy shoulders, those who do not die up above will take
water either here or lower down, for the Little People will rise up and cover them. Now the Waingunga is
hungry water, and they will have no Kaa to hold them, but will go down, such as live, to the shallows by the
Seeonee Lairs, and there thy Pack may meet them by the throat."
"Ahai! Eowawa! Better could not be till the Rains fall in the dry season. There is now only the little matter of
the run and the leap. I will make me known to the dholes, so that they shall follow me very closely."
"Hast thou seen the rocks above thee? From the landward side?"
"Indeed, no. That I had forgotten."
"Go look. It is all rotten ground, cut and full of holes. One of thy clumsy feet set down without seeing would
end the hunt. See, I leave thee here, and for thy sake only I will carry word to the Pack that they may know
where to look for the dhole. For myself, I am not of one skin with ANY wolf."
When Kaa disliked an acquaintance he could be more unpleasant than any of the Jungle People, except
perhaps Bagheera. He swam downstream, and opposite the Rock he came on Phao and Akela listening to
the night noises.
"Hssh! Dogs," he said cheerfully. "The dholes will come down stream. If ye be not afraid ye can kill them in
the shallows."
"When come they?" said Phao. "And where is my Mancub?" said Akela.
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"They come when they come," said Kaa. "Wait and see. As for THY Mancub, from whom thou hast taken a
Word and so laid him open to Death, THY Mancub is with ME, and if he be not already dead the fault is
none of thine, bleached dog! Wait here for the dhole, and he glad that the Man cub and I strike on thy side."
Kaa flashed upstream again, and moored himself in the middle of the gorge, looking upward at the line of
the cliff. Presently he saw Mowgli's head move against the stars, and then there was a whizz in the air, the
keen, clean schloop of a body falling feet first, and next minute the boy was at rest again in the loop of Kaa's
body.
"It is no leap by night," said Mowgli quietly. "I have jumped twice as far for sport; but that is an evil place
abovelow bushes and gullies that go down very deep, all full of the Little People. I have put big stones one
above the other by the side of three gullies. These I shall throw down with my feet in running, and the Little
People will rise up behind me, very angry."
"That is Man's talk and Man's cunning," said Kaa. "Thou art wise, but the Little People are always angry."
"Nay, at twilight all wings near and far rest for a while. I will play with the dhole at twilight, for the dhole
hunts best by day. He follows now Wontolla's bloodtrail."
"Chil does not leave a dead ox, nor the dhole the bloodtrail," said Kaa.
"Then I will make him a new bloodtrail, of his own blood, if I can, and give him dirt to eat. Thou wilt stay
here, Kaa, till I come again with my dholes?"
"Ay, but what if they kill thee in the Jungle, or the Little People kill thee before thou canst leap down to the
river?"
"When tomorrow comes we will kill for tomorrow," said Mowgli, quoting a Jungle saying; and again,
"When I am dead it is time to sing the Death Song. Good hunting, Kaa!"
He loosed his arm from the python's neck and went down the gorge like a log in a freshet, paddling toward
the far bank, where he found slackwater, and laughing aloud from sheer happiness. There was nothing
Mowgli liked better than, as he himself said, "to pull the whiskers of Death," and make the Jungle know that
he was their overlord. He had often, with Baloo's help, robbed bees' nests in single trees, and he knew that the
Little People hated the smell of wild garlic. So he gathered a small bundle of it, tied it up with a bark string,
and then followed Wontolla's bloodtrail, as it ran southerly from the Lairs, for some five miles, looking at
the trees with his head on one side, and chuckling as he looked.
"Mowgli the Frog have I been," said he to himself; "Mowgli the Wolf have I said that I am. Now Mowgli the
Ape must I be before I am Mowgli the Buck. At the end I shall be Mowgli the Man. Ho!" and he slid his
thumb along the eighteeninch blade of his knife.
Wontolla's trail, all rank with dark bloodspots, ran under a forest of thick trees that grew close together and
stretched away northeastward, gradually growing thinner and thinner to within two miles of the Bee Rocks.
From the last tree to the low scrub of the Bee Rocks was open country, where there was hardly cover enough
to hide a wolf. Mowgli trotted along under the trees, judging distances between branch and branch,
occasionally climbing up a trunk and taking a trial leap from one tree to another till he came to the open
ground, which he studied very carefully for an hour. Then he turned, picked up Wontolla's trail where he
had left it, settled himself in a tree with an outrunning branch some eight feet from the ground, and sat still,
sharpening his knife on the sole of his foot and singing to himself.
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A little before midday, when the sun was very warm, he heard the patter of feet and smelt the abominable
smell of the dhole pack as they trotted pitilessly along Wontolla's trail. Seen from above, the red dhole
does not look half the size of a wolf, but Mowgli knew how strong his feet and jaws were. He watched the
sharp bay head of the leader snuffing along the trail, and gave him "Good hunting!"
The brute looked up, and his companions halted behind him, scores and scores of red dogs with lowhung
tails, heavy shoulders, weak quarters, and bloody mouths. The dholes are a very silent people as a rule, and
they have no manners even in their own Jungle. Fully two hundred must have gathered below him, but he
could see that the leaders sniffed hungrily on Wontolla's trail, and tried to drag the Pack forward. That
would never do, or they would be at the Lairs in broad daylight, and Mowgli meant to hold them under his
tree till dusk.
"By whose leave do ye come here?" said Mowgli.
"All Jungles are our Jungle," was the reply, and the dhole that gave it bared his white teeth. Mowgli looked
down with a smile, and imitated perfectly the sharp chitterchatter of Chikai, the leaping rat of the Dekkan,
meaning the dholes to understand that he considered them no better than Chikai. The Pack closed up round
the treetrunk and the leader bayed savagely, calling Mowgli a treeape. For an answer Mowgli stretched
down one naked leg and wriggled his bare toes just above the leader's head. That was enough, and more than
enough, to wake the Pack to stupid rage. Those who have hair between their toes do not care to be reminded
of it. Mowgli caught his foot away as the leader leaped up, and said sweetly: Dog, red dog! Go back to the
Dekkan and eat lizards. Go to Chikai thy brotherdog, dogred, red dog! There is hair between every toe!"
He twiddled his toes a second time.
"Come down ere we starve thee out, hairless ape!" yelled the Pack, and this was exactly what Mowgli
wanted. He laid himself down along the branch, his cheek to the bark, his right arm free, and there he told the
Pack what he thought and knew about them, their manners, their customs, their mates, and their puppies.
There is no speech in the world so rancorous and so stinging as the language the Jungle People use to show
scorn and contempt. When you come to think of it you will see how this must be so. As Mowgli told Kaa, he
had many little thorns under his tongue, and slowly and deliberately he drove the dholes from silence to
growls, from growls to yells, and from yells to hoarse slavery ravings. They tried to answer his taunts, but a
cub might as well have tried to answer Kaa in a rage; and all the while Mowgli's right hand lay crooked at his
side, ready for action, his feet locked round the branch. The big bay leader had leaped many times in the air,
but Mowgli dared not risk a false blow. At last, made furious beyond his natural strength, he bounded up
seven or eight feet clear of the ground. Then Mowgli's hand shot out like the head of a treesnake, and
gripped him by the scruff of his neck, and the branch shook with the jar as his weight fell back, almost
wrenching Mowgli to the ground. But he never loosed his grip, and inch by inch he hauled the beast, hanging
like a drowned jackal, up on the branch. With his left hand he reached for his knife and cut off the red, bushy
tail, flinging the dhole back to earth again. That was all he needed. The Pack would not go forward on
Wontolla's trail now till they had killed Mowgli or Mowgli had killed them. He saw them settle down in
circles with a quiver of the haunches that meant they were going to stay, and so he climbed to a higher crotch,
settled his back comfortably, and went to sleep.
After three or four hours he waked and counted the Pack. They were all there, silent, husky, and dry, with
eyes of steel. The sun was beginning to sink. In half an hour the Little People of the Rocks would be ending
their labours, and, as you know, the dhole does not fight best in the twilight.
"I did not need such faithful watchers," he said politely, standing up on a branch, "but I will remember this.
Ye be true dholes, but to my thinking over much of one kind. For that reason I do not give the big
lizardeater his tail again. Art thou not pleased, Red Dog?"
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"I myself will tear out thy stomach!" yelled the leader, scratching at the foot of the tree.
"Nay, but consider, wise rat of the Dekkan. There will now be many litters of little tailless red dogs, yea, with
raw red stumps that sting when the sand is hot. Go home, Red Dog, and cry that an ape has done this. Ye will
not go? Come, then, with me, and I will make you very wise!"
He moved, Bandarlog fashion, into the next tree, and so on into the next and the next, the Pack following
with lifted hungry heads. Now and then he would pretend to fall, and the Pack would tumble one over the
other in their haste to be at the death. It was a curious sightthe boy with the knife that shone in the low
sunlight as it sifted through the upper branches, and the silent Pack with their red coats all aflame, huddling
and following below. When he came to the last tree he took the garlic and rubbed himself all over carefully,
and the dholes yelled with scorn. "Ape with a wolf's tongue, dost thou think to cover thy scent?" they said.
"We follow to the death."
"Take thy tail," said Mowgli, flinging it back along the course he had taken. The Pack instinctively rushed
after it. "And follow nowto the death."
He had slipped down the treetrunk, and headed like the wind in bare feet for the Bee Rocks, before the
dholes saw what he would do.
They gave one deep howl, and settled down to the long, lobbing canter that can at the last run down anything
that runs. Mowgli knew their packpace to be much slower than that of the wolves, or he would never have
risked a twomile run in full sight. They were sure that the boy was theirs at last, and he was sure that he held
them to play with as he pleased. All his trouble was to keep them sufficiently hot behind him to prevent their
turning off too soon. He ran cleanly, evenly, and springily; the tailless leader not five yards behind him; and
the Pack tailing out over perhaps a quarter of a mile of ground, crazy and blind with the rage of slaughter. So
he kept his distance by ear, reserving his last effort for the rush across the Bee Rocks.
The Little People had gone to sleep in the early twilight, for it was not the season of late blossoming flowers;
but as Mowgli's first foot falls rang hollow on the hollow ground he heard a sound as though all the earth
were humming. Then he ran as he had never run in his life before, spurned aside onetwo three of the
piles of stones into the dark, sweetsmelling gullies; heard a roar like the roar of the sea in a cave; saw with
the tail of his eye the air grow dark behind him; saw the current of the Waingunga far below, and a flat,
diamond shaped head in the water; leaped outward with all his strength, the tailless dhole snapping at his
shoulder in midair, and dropped feet first to the safety of the river, breathless and triumphant. There was not
a sting upon him, for the smell of the garlic had checked the Little People for just the few seconds that he was
among them. When he rose Kaa's coils were steadying him and things were bounding over the edge of the
cliffgreat lumps, it seemed, of clustered bees falling like plummets; but before any lump touched water the
bees flew upward and the body of a dhole whirled downstream. Overhead they could hear furious short yells
that were drowned in a roar like breakers the roar of the wings of the Little People of the Rocks. Some of
the dholes, too, had fallen into the gullies that communicated with the underground caves, and there choked
and fought and snapped among the tumbled honeycombs, and at last, borne up, even when they were dead, on
the heaving waves of bees beneath them, shot out of some hole in the riverface, to roll over on the black
rubbishheaps. There were dholes who had leaped short into the trees on the cliffs, and the bees blotted out
their shapes; but the greater number of them, maddened by the stings, had flung themselves into the river;
and, as Kaa said, the Waingunga was hungry water.
Kaa held Mowgli fast till the boy had recovered his breath.
"We may not stay here," he said. "The Little People are roused indeed. Come!"
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Swimming low and diving as often as he could, Mowgli went down the river, knife in hand.
"Slowly, slowly," said Kaa. "One tooth does not kill a hundred unless it be a cobra's, and many of the dholes
took water swiftly when they saw the Little People rise."
"The more work for my knife, then. Phai! How the, Little People follow!" Mowgli sank again. The face of the
water was blanketed with wild bees, buzzing sullenly and stinging all they found.
"Nothing was ever yet lost by silence," said Kaano sting could penetrate his scales"and thou hast all the
long night for the hunting. Hear them howl!"
Nearly half the pack had seen the trap their fellows rushed into, and turning sharp aside had flung themselves
into the water where the gorge broke down in steep banks. Their cries of rage and their threats against the
"treeape" who had brought them to their shame mixed with the yells and growls of those who had been
punished by the Little People. To remain ashore was death, and every dhole knew it. Their pack was swept
along the current, down to the deep eddies of the Peace Pool, but even there the angry Little People followed
and forced them to the water again. Mowgli could hear the voice of the tailless leader bidding his people hold
on and kill out every wolf in Seeonee. But he did not waste his time in listening.
"One kills in the dark behind us!" snapped a dhole. "Here is tainted water!"
Mowgli had dived forward like an otter, twitched a struggling dhole under water before he could open his
mouth, and dark rings rose as the body plopped up, turning on its side. The dholes tried to turn, but the
current prevented them, and the Little People darted at the heads and ears, and they could hear the challenge
of the Seeonee Pack growing louder and deeper in the gathering darkness. Again Mowgli dived, and again a
dhole went under, and rose dead, and again the clamour broke out at the rear of the pack; some howling that it
was best to go ashore, others calling on their leader to lead them back to the Dekkan, and others bidding
Mowgli show himself and he killed.
"They come to the fight with two stomachs and several voices," said Kaa. "The rest is with thy brethren
below yonder, The Little People go back to sleep. They have chased us far. Now I, too, turn back, for I am
not of one skin with any wolf. Good hunting, Little Brother, and remember the dhole bites low."
A wolf came running along the bank on three legs, leaping up and down, laying his head sideways close to
the ground, hunching his back, and breaking high into the air, as though he were playing with his cubs. It was
Wontolla, the Outlier, and he said never a word, but continued his horrible sport beside the dholes. They had
been long in the water now, and were swimming wearily, their coats drenched and heavy, their bushy tails
dragging like sponges, so tired and shaken that they, too, were silent, watching the pair of blazing eyes that
moved abreast.
"This is no good hunting," said one, panting.
"Good hunting!" said Mowgli, as he rose boldly at the brute's side, and sent the long knife home behind the
shoulder, pushing hard to avoid his dying snap.
"Art thou there, Mancub?" said Wontolla across the water.
"Ask of the dead, Outlier," Mowgli replied. "Have none come downstream? I have filled these dogs' mouths
with dirt; I have tricked them in the broad daylight, and their leader lacks his tail, but here be some few for
thee still. Whither shall I drive them?"
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"I will wait," said Wontolla. "The night is before me."
Nearer and nearer came the bay of the Seeonee wolves. "For the Pack, for the Full Pack it is met!" and a bend
in the river drove the dholes forward among the sands and shoals opposite the Lairs.
Then they saw their mistake. They should have landed half a mile higher up, and rushed the wolves on dry
ground. Now it was too late. The bank was lined with burning eyes, and except for the horrible pheeal that
had never stopped since sundown, there was no sound in the Jungle. It seemed as though Wontolla were
fawning on them to come ashore; and "Turn and take hold!" said the leader of the dholes. The entire Pack
flung themselves at the shore, threshing and squattering through the shoal water, till the face of the
Waingunga was all white and torn, and the great ripples went from side to side, like bowwaves from a boat.
Mowgli followed the rush, stabbing and slicing as the dholes, huddled together, rushed up the riverbeach in
one wave.
Then the long fight began, heaving and straining and splitting and scattering and narrowing and broadening
along the red, wet sands, and over and between the tangled treeroots, and through and among the bushes,
and in and out of the grass clumps; for even now the dholes were two to one. But they met wolves fighting
for all that made the Pack, and not only the short, high, deepchested, whitetusked hunters of the Pack, but
the anxiouseyed lahinisthe shewolves of the lair, as the saying isfighting for their litters, with here
and there a yearling wolf, his first coat still half woolly, tugging and grappling by their sides. A wolf, you
must know, flies at the throat or snaps at the flank, while a dhole, by preference, bites at the belly; so when
the dholes were struggling out of the water and had to raise their heads, the odds were with the wolves. On
dry land the wolves suffered; but in the water or ashore, Mowgli's knife came and went without ceasing. The
Four had worried their way to his side. Gray Brother, crouched between the boy's knees, was protecting his
stomach, while the others guarded his back and either side, or stood over him when the shock of a leaping,
yelling dhole who had thrown himself full on the steady blade bore him down. For the rest, it was one tangled
confusiona locked and swaying mob that moved from right to left and from left to right along the bank;
and also ground round and round slowly on its own centre. Here would be a heaving mound, like a
waterblister in a whirlpool, which would break like a waterblister, and throw up four or five mangled dogs,
each striving to get back to the centre; here would be a single wolf borne down by two or three dholes,
laboriously dragging them forward, and sinking the while; here a yearling cub would he held up by the
pressure round him, though he had been killed early, while his mother, crazed with dumb rage, rolled over
and over, snapping, and passing on; and in the middle of the thickest press, perhaps, one wolf and one dhole,
forgetting everything else, would be manoeuvring for first hold till they were whirled away by a rush of
furious fighters. Once Mowgli passed Akela, a dhole on either flank, and his all but toothless jaws closed
over the loins of a third; and once he saw Phao, his teeth set in the throat of a dhole, tugging the unwilling
beast forward till the yearlings could finish him. But the bulk of the fight was blind flurry and smother in the
dark; hit, trip, and tumble, yelp, groan, and worryworryworry, round him and behind him and above him.
As the night wore on, the quick, giddygoround motion increased. The dholes were cowed and afraid to
attack the stronger wolves, but did not yet dare to run away. Mowgli felt that the end was coming soon, and
contented himself with striking merely to cripple. The yearlings were growing bolder; there was time now
and again to breathe, and pass a word to a friend, and the mere flicker of the knife would sometimes turn a
dog aside.
"The meat is very near the bone," Gray Brother yelled. He was bleeding from a score of fleshwounds.
"But the bone is yet to he cracked," said Mowgli. "Eowawa! THUS do we do in the Jungle!" The red blade
ran like a flame along the side of a dhole whose hindquarters were hidden by the weight of a clinging wolf.
"My kill!" snorted the wolf through his wrinkled nostrils. "Leave him to me."
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"Is thy stomach still empty, Outlier?" said Mowgli. Wontolla was fearfully punished, but his grip had
paralysed the dhole, who could not turn round and reach him.
"By the Bull that bought me," said Mowgli, with a bitter laugh, "it is the tailless one!" And indeed it was the
big bay coloured leader.
"It is not wise to kill cubs and lahinis," Mowgli went on philosophically, wiping the blood out of his eyes,
"unless one has also killed the Outlier; and it is in my stomach that this Wontolla kills thee."
A dhole leaped to his leader's aid; but before his teeth had found Wontolla's flank, Mowgli's knife was in his
throat, and Gray Brother took what was left.
"And thus do we do in the Jungle," said Mowgli.
Wontolla said not a word, only his jaws were closing and closing on the backbone as his life ebbed. The
dhole shuddered, his head dropped, and he lay still, and Wontolla dropped above him.
"Huh! The Blood Debt is paid," said Mowgli. "Sing the song, Wontolla."
"He hunts no more," said Gray Brother; "and Akela, too, is silent this long time."
"The bone is cracked!" thundered Phao, son of Phaona. "They go! Kill, kill out, O hunters of the Free
People!"
Dhole after dhole was slinking away from those dark and bloody sands to the river, to the thick Jungle,
upstream or down stream as he saw the road clear.
"The debt! The debt!" shouted Mowgli. "Pay the debt! They have slain the Lone Wolf! Let not a dog go!"
He was flying to the river, knife in hand, to check any dhole who dared to take water, when, from under a
mound of nine dead, rose Akela's head and forequarters, and Mowgli dropped on his knees beside the Lone
Wolf.
"Said I not it would be my last fight?" Akela gasped. "It is good hunting. And thou, Little Brother?"
"I live, having killed many."
"Even so. I die, and I wouldI would die by thee, Little Brother."
Mowgli took the terrible scarred head on his knees, and put his arms round the torn neck.
"It is long since the old days of Shere Khan, and a Mancub that rolled naked in the dust."
"Nay, nay, I am a wolf. I am of one skin with the Free People," Mowgli cried. "It is no will of mine that I am
a man."
"Thou art a man, Little Brother, wolfling of my watching. Thou art a man, or else the Pack had fled before
the dhole. My life I owe to thee, and today thou hast saved the Pack even as once I saved thee. Hast thou
forgotten? All debts are paid now. Go to thine own people. I tell thee again, eye of my eye, this hunting is
ended. Go to thine own people."
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"I will never go. I will hunt alone in the Jungle. I have said it."
"After the summer come the Rains, and after the Rains comes the spring. Go back before thou art driven."
"Who will drive me?"
"Mowgli will drive Mowgli. Go back to thy people. Go to Man."
"When Mowgli drives Mowgli I will go," Mowgli answered.
"There is no more to say," said Akela. "Little Brother, canst thou raise me to my feet? I also was a leader of
the Free People."
Very carefully and gently Mowgli lifted the bodies aside, and raised Akela to his feet, both arms round him,
and the Lone Wolf drew a long breath, and began the Death Song that a leader of the Pack should sing when
he dies. It gathered strength as he went on, lifting and lifting, and ringing far across the river, till it came to
the last "Good hunting!" and Akela shook himself clear of Mowgli for an instant, and, leaping into the air,
fell backward dead upon his last and most terrible kill.
Mowgli sat with his head on his knees, careless of anything else, while the remnant of the flying dholes were
being overtaken and run down by the merciless lahinis. Little by little the cries died away, and the wolves
returned limping, as their wounds stiffened, to take stock of the losses. Fifteen of the Pack, as well as half a
dozen lahinis, lay dead by the river, and of the others not one was unmarked. And Mowgli sat through it all
till the cold daybreak, when Phao's wet, red muzzle was dropped in his hand, and Mowgli drew back to show
the gaunt body of Akela.
"Good hunting!" said Phao, as though Akela were still alive, and then over his bitten shoulder to the others:
"Howl, dogs! A Wolf has died tonight!"
But of all the Pack of two hundred fighting dholes, whose boast was that all jungles were their Jungle, and
that no living thing could stand before them, not one returned to the Dekkan to carry that word.
CHIL'S SONG
[This is the song that Chil sang as the kites dropped down one
after another to the riverbed, when the great fight was
finished. Chil is good friends with everybody, but he is a
coldblooded kind of creature at heart, because he knows that
almost everybody in the Jungle comes to him in the longrun.]
These were my companions going forth by night
(For Chil! Look you, for Chil!)
Now come I to whistle them the ending of the fight.
(Chil! Vanguards of Chil!}
Word they gave me overhead of quarry newly slain,
Word I gave them underfoot of buck upon the plain.
Here's an end of every trailthey shall not speak again!
They that called the huntingcrythey that followed fast
(For Chil! Look you, for Chil!)
They that bade the sambhur wheel, or pinned him as he passed
(Chil! Vanguards of Chil!)
They that lagged behind the scentthey that ran before,
They that shunned the level hornthey that overbore.
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Here's an end of every trailthey shall not follow more.
These were my companions. Pity 'twas they died!
(For Chil! Look you, for Chil!)
Now come I to comfort them that knew them in their pride.
(Chil! Vanguards of Chil!)
Tattered flank and sunken eye, open mouth and red,
Locked and lank and lone they lie, the dead upon their dead.
Here's an end of every trailand here my hosts are fed.
THE SPRING RUNNING
Man goes to Man! Cry the challenge through the Jungle!
He that was our Brother goes away.
Hear, now, and judge, O ye People of the Jungle,
Answer, who shall turn himwho shall stay?
Man goes to Man! He is weeping in the Jungle:
He that was our Brother sorrows sore!
Man goes to Man! (Oh, we loved him in the Jungle!)
To the ManTrail where we may not follow more.
The second year after the great fight with Red Dog and the death of Akela, Mowgli must have been nearly
seventeen years old. He looked older, for hard exercise, the best of good eating, and baths whenever he felt in
the least hot or dusty, had given him strength and growth far beyond his age. He could swing by one hand
from a top branch for half an hour at a time, when he had occasion to look along the treeroads. He could
stop a young buck in midgallop and throw him sideways by the head. He could even jerk over the big, blue
wild boars that lived in the Marshes of the North. The Jungle People who used to fear him for his wits feared
him now for his strength, and when he moved quietly on his own affairs the mere whisper of his coming
cleared the woodpaths. And yet the look in his eyes was always gentle. Even when he fought, his eyes never
blazed as Bagheera's did. They only grew more and more interested and excited; and that was one of the
things that Bagheera himself did not understand.
He asked Mowgli about it, and the boy laughed and said. "When I miss the kill I am angry. When I must go
empty for two days I am very angry. Do not my eyes talk then?"
"The mouth is hungry," said Bagheera, "but the eyes say nothing. Hunting, eating, or swimming, it is all
onelike a stone in wet or dry weather." Mowgli looked at him lazily from under his long eyelashes, and, as
usual, the panther's head dropped. Bagheera knew his master.
They were lying out far up the side of a hill overlooking the Waingunga, and the morning mists hung below
them in bands of white and green. As the sun rose it changed into bubbling seas of red gold, churned off, and
let the low rays stripe the dried grass on which Mowgli and Bagheera were resting. It was the end of the cold
weather, the leaves and the trees looked worn and faded, and there was a dry, ticking rustle everywhere when
the wind blew. A little leaf taptaptapped furiously against a twig, as a single leaf caught in a current will. It
roused Bagheera, for he snuffed the morning air with a deep, hollow cough, threw himself on his back, and
struck with his forepaws at the nodding leaf above.
"The year turns," he said. "The Jungle goes forward. The Time of New Talk is near. That leaf knows. It is
very good."
"The grass is dry," Mowgli answered, pulling up a tuft. "Even EyeoftheSpring [that is a little
trumpetshaped, waxy red flower that runs in and out among the grasses]even Eyeof the Spring is shut,
and . . . Bagheera, IS it well for the Black Panther so to lie on his back and beat with his paws in the air, as
though he were the treecat?"
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"Aowh?" said Bagheera. He seemed to be thinking of other things.
"I say, IS it well for the Black Panther so to mouth and cough, and howl and roll? Remember, we be the
Masters of the Jungle, thou and I."
"Indeed, yes; I hear, Mancub." Bagheera rolled over hurriedly and sat up, the dust on his ragged black
flanks. (He was just casting his winter coat.) "We be surely the Masters of the Jungle! Who is so strong as
Mowgli? Who so wise?" There was a curious drawl in the voice that made Mowgli turn to see whether by any
chance the Black Panther were making fun of him, for the Jungle is full of words that sound like one thing,
but mean another. "I said we be beyond question the Masters of the Jungle," Bagheera repeated. "Have I done
wrong? I did not know that the Mancub no longer lay upon the ground. Does he fly, then?"
Mowgli sat with his elbows on his knees, looking out across the valley at the daylight. Somewhere down in
the woods below a bird was trying over in a husky, reedy voice the first few notes of his spring song. It was
no more than a shadow of the liquid, tumbling call he would be pouring later, but Bagheera heard it.
"I said the Time of New Talk is near," growled the panther, switching his tail.
"I hear," Mowgli answered. "Bagheera, why dost thou shake all over? The sun is warm."
"That is Ferao, the scarlet woodpecker," said Bagheera. "HE has not forgotten. Now I, too, must remember
my song," and he began purring and crooning to himself, harking back dissatisfied again and again.
"There is no game afoot," said Mowgli.
"Little Brother, are BOTH thine ears stopped? That is no killingword, but my song that I make ready against
the need."
"I had forgotten. I shall know when the Time of New Talk is here, because then thou and the others all run
away and leave me alone." Mowgli spoke rather savagely.
"But, indeed, Little Brother," Bagheera began, "we do not always"
"I say ye do," said Mowgli, shooting out his forefinger angrily. "Ye DO run away, and I, who am the Master
of the Jungle, must needs walk alone. How was it last season, when I would gather sugarcane from the
fields of a ManPack? I sent a runnerI sent thee!to Hathi, bidding him to come upon such a night and
pluck the sweet grass for me with his trunk."
"He came only two nights later," said Bagheera, cowering a little; "and of that long, sweet grass that pleased
thee so he gathered more than any Mancub could eat in all the nights of the Rains. That was no fault of
mine."
"He did not come upon the night when I sent him the word. No, he was trumpeting and running and roaring
through the valleys in the moonlight. His trail was like the trail of three elephants, for he would not hide
among the trees. He danced in the moonlight before the houses of the ManPack. I saw him, and yet he
would not come to me; and _I_ am the Master of the Jungle!"
"It was the Time of New Talk," said the panther, always very humble. "Perhaps, Little Brother, thou didst not
that time call him by a Masterword? Listen to Ferao, and be glad!"
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Mowgli's bad temper seemed to have boiled itself away. He lay back with his head on his arms, his eyes shut.
"I do not know nor do I care," he said sleepily. "Let us sleep, Bagheera. My stomach is heavy in me. Make
me a rest for my head."
The panther lay down again with a sigh, because he could hear Ferao practising and repractising his song
against the Springtime of New Talk, as they say.
In an Indian Jungle the seasons slide one into the other almost without division. There seem to be only
twothe wet and the dry; but if you look closely below the torrents of rain and the clouds of char and dust
you will find all four going round in their regular ring. Spring is the most wonderful, because she has not to
cover a clean, bare field with new leaves and flowers, but to drive before her and to put away the
hangingon, oversurviving raffle of halfgreen things which the gentle winter has suffered to live, and to
make the partlydressed stale earth feel new and young once more. And this she does so well that there is no
spring in the world like the Jungle spring.
There is one day when all things are tired, and the very smells, as they drift on the heavy air, are old and used.
One cannot explain this, but it feels so. Then there is another dayto the eye nothing whatever has
changedwhen all the smells are new and delightful, and the whiskers of the Jungle People quiver to their
roots, and the winter hair comes away from their sides in long, draggled locks. Then, perhaps, a little rain
falls, and all the trees and the bushes and the bamboos and the mosses and the juicyleaved plants wake with
a noise of growing that you can almost hear, and under this noise runs, day and night, a deep hum. THAT is
the noise of the springa vibrating boom which is neither bees, nor falling water, nor the wind in tree tops,
but the purring of the warm, happy world.
Up to this year Mowgli had always delighted in the turn of the seasons. It was he who generally saw the first
EyeoftheSpring deep down among the grasses, and the first bank of spring clouds, which are like nothing
else in the Jungle. His voice could be heard in all sorts of wet, starlighted, blossoming places, helping the
big frogs through their choruses, or mocking the little upsidedown owls that hoot through the white nights.
Like all his people, spring was the season he chose for his flittingsmoving, for the mere joy of rushing
through the warm air, thirty, forty, or fifty miles between twilight and the morning star, and coming back
panting and laughing and wreathed with strange flowers. The Four did not follow him on these wild ringings
of the Jungle, but went off to sing songs with other wolves. The Jungle People are very busy in the spring,
and Mowgli could hear them grunting and screaming and whistling according to their kind. Their voices then
are different from their voices at other times of the year, and that is one of the reasons why spring in the
Jungle is called the Time of New Talk.
But that spring, as he told Bagheera, his stomach was changed in him. Ever since the bamboo shoots turned
spottybrown he had been looking forward to the morning when the smells should change. But when the
morning came, and Mor the Peacock, blazing in bronze and blue and gold, cried it aloud all along the misty
woods, and Mowgli opened his mouth to send on the cry, the words choked between his teeth, and a feeling
came over him that began at his toes and ended in his haira feeling of pure unhappiness, so that he looked
himself over to be sure that he had not trod on a thorn. Mor cried the new smells, the other birds took it over,
and from the rocks by the Waingunga he heard Bagheera's hoarse screamsomething between the scream of
an eagle and the neighing of a horse. There was a yelling and scattering of Bandarlog in the newbudding
branches above, and there stood Mowgli, his chest, filled to answer Mor, sinking in little gasps as the breath
was driven out of it by this unhappiness.
He stared all round him, but he could see no more than the mocking Bandarlog scudding through the trees,
and Mor, his tail spread in full splendour, dancing on the slopes below.
"The smells have changed," screamed Mor. "Good hunting, Little Brother! Where is thy answer?"
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"Little Brother, good hunting!" whistled Chil the Kite and his mate, swooping down together. The two baffed
under Mowgli's nose so close that a pinch of downy white feathers brushed away.
A light spring rainelephantrain they call itdrove across the Jungle in a belt half a mile wide, left the
new leaves wet and nodding behind, and died out in a double rainbow and a light roll of thunder. The spring
hum broke out for a minute, and was silent, but all the Jungle Folk seemed to be giving tongue at once. All
except Mowgli.
"I have eaten good food," he said to himself. "I have drunk good water. Nor does my throat burn and grow
small, as it did when I bit the bluespotted root that Oo the Turtle said was clean food. But my stomach is
heavy, and I have given very bad talk to Bagheera and others, people of the Jungle and my people. Now, too,
I am hot and now I am cold, and now I am neither hot nor cold, but angry with that which I cannot see. Huhu!
It is time to make a running! Tonight I will cross the ranges; yes, I will make a spring running to the
Marshes of the North, and back again. I have hunted too easily too long. The Four shall come with me, for
they grow as fat as white grubs."
He called, but never one of the Four answered. They were far beyond earshot, singing over the spring
songsthe Moon and Sambhur Songs with the wolves of the pack; for in the spring time the Jungle
People make very little difference between the day and the night. He gave the sharp, barking note, but his
only answer was the mocking maiou of the little spotted treecat winding in and out among the branches for
early birds' nests. At this he shook all over with rage, and half drew his knife. Then he became very haughty,
though there was no one to see him, and stalked severely down the hillside, chin up and eyebrows down. But
never a single one of his people asked him a question, for they were all too busy with their own affairs.
"Yes," said Mowgli to himself, though in his heart he knew that he had no reason. "Let the Red Dhole come
from the Dekkan, or the Red Flower dance among the bamboos, and all the Jungle runs whining to Mowgli,
calling him great elephantnames. But now, because EyeoftheSpring is red, and Mor, forsooth, must
show his naked legs in some spring dance, the Jungle goes mad as Tabaqui. . . . By the Bull that bought me!
am I the Master of the Jungle, or am I not? Be silent! What do ye here?"
A couple of young wolves of the Pack were cantering down a path, looking for open ground in which to fight.
(You will remember that the Law of the Jungle forbids fighting where the Pack can see.) Their neckbristles
were as stiff as wire, and they bayed furiously, crouching for the first grapple. Mowgli leaped forward, caught
one outstretched throat in either hand, expecting to fling the creatures backward as he had often done in
games or Pack hunts. But he had never before interfered with a spring fight. The two leaped forward and
dashed him aside, and without word to waste rolled over and over close locked.
Mowgli was on his feet almost before he fell, his knife and his white teeth were bared, and at that minute he
would have killed both for no reason but that they were fighting when he wished them to be quiet, although
every wolf has full right under the Law to fight. He danced round them with lowered shoulders and quivering
hand, ready to send in a double blow when the first flurry of the scuffle should be over; but while he waited
the strength seemed to ebb from his body, the knifepoint lowered, and he sheathed the knife and watched.
"I have surely eaten poison," he sighed at last. Since I broke up the Council with the Red Flowersince I
killed Shere Khan none of the Pack could fling me aside. And these be only tail wolves in the Pack, little
hunters! My strength is gone from me, and presently I shall die. Oh, Mowgli, why dost thou not kill them
both?"
The fight went on till one wolf ran away, and Mowgli was left alone on the torn and bloody ground, looking
now at his knife, and now at his legs and arms, while the feeling of unhappiness he had never known before
covered him as water covers a log.
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He killed early that evening and ate but little, so as to be in good fettle for his spring running, and he ate alone
because all the Jungle People were away singing or fighting. It was a perfect white night, as they call it. All
green things seemed to have made a month's growth since the morning. The branch that was yellowleaved
the day before dripped sap when Mowgli broke it. The mosses curled deep and warm over his feet, the young
grass had no cutting edges, and all the voices of the Jungle boomed like one deep harpstring touched by the
moonthe Moon of New Talk, who splashed her light full on rock and pool, slipped it between trunk and
creeper, and sifted it through a million leaves. Forgetting his unhappiness, Mowgli sang aloud with pure
delight as he settled into his stride. It was more like flying than anything else, for he had chosen the long
downward slope that leads to the Northern Marshes through the heart of the main Jungle, where the springy
ground deadened the fall of his feet. A mantaught man would have picked his way with many stumbles
through the cheating moonlight, but Mowgli's muscles, trained by years of experience, bore him up as though
he were a feather. When a rotten log or a hidden stone turned under his foot he saved himself, never checking
his pace, without effort and without thought. When he tired of ground going he threw up his hands
monkeyfashion to the nearest creeper, and seemed to float rather than to climb up into the thin branches,
whence he would follow a treeroad till his mood changed, and he shot downward in a long, leafy curve to
the levels again. There were still, hot hollows surrounded by wet rocks where he could hardly breathe for the
heavy scents of the night flowers and the bloom along the creeper buds; dark avenues where the moonlight
lay in belts as regular as checkered marbles in a church aisle; thickets where the wet young growth stood
breasthigh about him and threw its arms round his waist; and hilltops crowned with broken rock, where he
leaped from stone to stone above the lairs of the frightened little foxes. He would hear, very faint and far off,
the chugdrug of a boar sharpening his tusks on a bole; and would come across the great gray brute all alone,
scribing and rending the bark of a tall tree, his mouth dripping with foam, and his eyes blazing like fire. Or he
would turn aside to the sound of clashing horns and hissing grunts, and dash past a couple of furious
sambhur, staggering to and fro with lowered heads, striped with blood that showed black in the moonlight. Or
at some rushing ford he would hear Jacala the Crocodile bellowing like a bull, or disturb a twined knot of the
Poison People, but before they could strike he would be away and across the glistening shingle, and deep in
the Jungle again.
So he ran, sometimes shouting, sometimes singing to himself, the happiest thing in all the Jungle that night,
till the smell of the flowers warned him that he was near the marshes, and those lay far beyond his farthest
huntinggrounds.
Here, again, a mantrained man would have sunk overhead in three strides, but Mowgli's feet had eyes in
them, and they passed him from tussock to tussock and clump to quaking clump without asking help from the
eyes in his head. He ran out to the middle of the swamp, disturbing the duck as he ran, and sat down on a
mosscoated treetrunk lapped in the black water. The marsh was awake all round him, for in the spring the
Bird People sleep very lightly, and companies of them were coming or going the night through. But no one
took any notice of Mowgli sitting among the tall reeds humming songs without words, and looking at the
soles of his hard brown feet in case of neglected thorns. All his unhappiness seemed to have been left behind
in his own Jungle, and he was just beginning a fullthroat song when it came back againten times worse
than before.
This time Mowgli was frightened. "It is here also!" he said half aloud. "It has followed me," and he looked
over his shoulder to see whether the It were not standing behind him. "There is no one here." The night noises
of the marsh went on, but never a bird or beast spoke to him, and the new feeling of misery grew.
"I have surely eaten poison," he said in an awestricken voice. "It must be that carelessly I have eaten poison,
and my strength is going from me. I was afraidand yet it was not _I_ that was afraidMowgli was afraid
when the two wolves fought. Akela, or even Phao, would have silenced them; yet Mowgli was afraid. That is
true sign I have eaten poison. . . . But what do they care in the Jungle? They sing and howl and fight, and run
in companies under the moon, and IHaimai!I am dying in the marshes, of that poison which I have
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eaten." He was so sorry for himself that he nearly wept. "And after," he went on, "they will find me lying in
the black water. Nay, I will go back to my own Jungle, and I will die upon the Council Rock, and Bagheera,
whom I love, if he is not screaming in the valleyBagheera, perhaps, may watch by what is left for a little,
lest Chil use me as he used Akela."
A large, warm tear splashed down on his knee, and, miserable as he was, Mowgli felt happy that he was so
miserable, if you can understand that upsidedown sort of happiness. "As Chil the Kite used Akela," he
repeated, "on the night I saved the Pack from Red Dog." He was quiet for a little, thinking of the last words of
the Lone Wolf, which you, of course, remember. "Now Akela said to me many foolish things before he died,
for when we die our stomachs change. He said . . . None the less, I AM of the Jungle!"
In his excitement, as he remembered the fight on Waingunga bank, he shouted the last words aloud, and a
wild buffalocow among the reeds sprang to her knees, snorting, "Man!"
"Uhh!" said Mysa the Wild Buffalo (Mowgli could hear him turn in his wallow), "THAT is no man. It is only
the hairless wolf of the Seeonee Pack. On such nights runs he to and fro."
"Uhh!" said the cow, dropping her head again to graze, "I thought it was Man."
"I say no. Oh, Mowgli, is it danger?" lowed Mysa.
"Oh, Mowgli, is it danger?" the boy called back mockingly. "That is all Mysa thinks for: Is it danger? But for
Mowgli, who goes to and fro in the Jungle by night, watching, what do ye care?"
"How loud he cries!" said the cow. "Thus do they cry," Mysa answered contemptuously, "who, having torn
up the grass, know not how to eat it."
"For less than this," Mowgli groaned to himself, for less than this even last Rains I had pricked Mysa out of
his wallow, and ridden him through the swamp on a rush halter." He stretched a hand to break one of the
feathery reeds, but drew it back with a sigh. Mysa went on steadily chewing the cud, and the long grass
ripped where the cow grazed. "I will not die HERE," he said angrily. "Mysa, who is of one blood with Jacala
and the pig, would see me. Let us go beyond the swamp and see what comes. Never have I run such a spring
runninghot and cold together. Up, Mowgli!"
He could not resist the temptation of stealing across the reeds to Mysa and pricking him with the point of his
knife. The great dripping bull broke out of his wallow like a shell exploding, while Mowgli laughed till he sat
down.
"Say now that the hairless wolf of the Seeonee Pack once herded thee, Mysa," he called.
"Wolf! THOU?" the bull snorted, stamping in the mud. "All the jungle knows thou wast a herder of tame
cattlesuch a man's brat as shouts in the dust by the crops yonder. THOU of the Jungle! What hunter would
have crawled like a snake among the leeches, and for a muddy jesta jackal's jesthave shamed me before
my cow? Come to firm ground, and I willI will . . ." Mysa frothed at the mouth, for Mysa has nearly the
worst temper of any one in the Jungle.
Mowgli watched him puff and blow with eyes that never changed. When he could make himself heard
through the pattering mud, he said: "What ManPack lair here by the marshes, Mysa? This is new Jungle to
me."
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"Go north, then," roared the angry bull, for Mowgli had pricked him rather sharply. "It was a naked
cowherd's jest. Go and tell them at the village at the foot of the marsh."
"The ManPack do not love jungletales, nor do I think, Mysa, that a scratch more or less on thy hide is any
matter for a council. But I will go and look at this village. Yes, I will go. Softly now. It is not every night that
the Master of the Jungle comes to herd thee."
He stepped out to the shivering ground on the edge of the marsh, well knowing that Mysa would never charge
over it and laughed, as he ran, to think of the bull's anger.
"My strength is not altogether gone," he said. It may be that the poison is not to the bone. There is a star
sitting low yonder." He looked at it between his halfshut hands. "By the Bull that bought me, it is the Red
Flowerthe Red Flower that I lay beside beforebefore I came even to the first Seeonee Pack! Now that I
have seen, I will finish the running."
The marsh ended in a broad plain where a light twinkled. It was a long time since Mowgli had concerned
himself with the doings of men, but this night the glimmer of the Red Flower drew him forward.
"I will look," said he, "as I did in the old days, and I will see how far the ManPack has changed."
Forgetting that he was no longer in his own Jungle, where he could do what he pleased, he trod carelessly
through the dew loaded grasses till he came to the hut where the light stood. Three or four yelping dogs
gave tongue, for he was on the outskirts of a village.
"Ho!" said Mowgli, sitting down noiselessly, after sending back a deep wolfgrowl that silenced the curs.
"What comes will come. Mowgli, what hast thou to do any more with the lairs of the ManPack?" He rubbed
his mouth, remembering where a stone had struck it years ago when the other ManPack had cast him out.
The door of the hut opened, and a woman stood peering out into the darkness. A child cried, and the woman
said over her shoulder, "Sleep. It was but a jackal that waked the dogs. In a little time morning comes."
Mowgli in the grass began to shake as though he had fever. He knew that voice well, but to make sure he
cried softly, surprised to find how man's talk came back, "Messua! O Messua!"
"Who calls?" said the woman, a quiver in her voice.
"Hast thou forgotten?" said Mowgli. His throat was dry as he spoke.
"If it be THOU, what name did I give thee? Say!" She had half shut the door, and her hand was clutching at
her breast.
"Nathoo! Ohe, Nathoo!" said Mowgli, for, as you remember, that was the name Messua gave him when he
first came to the ManPack.
"Come, my son," she called, and Mowgli stepped into the light, and looked full at Messua, the woman who
had been good to him, and whose life he had saved from the ManPack so long before. She was older, and
her hair was gray, but her eyes and her voice had not changed. Womanlike, she expected to find Mowgli
where she had left him, and her eyes travelled upward in a puzzled way from his chest to his head, that
touched the top of the door.
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"My son," she stammered; and then, sinking to his feet: "But it is no longer my son. It is a Godling of the
Woods! Ahai!"
As he stood in the red light of the oillamp, strong, tall, and beautiful, his long black hair sweeping over his
shoulders, the knife swinging at his neck, and his head crowned with a wreath of white jasmine, he might
easily have been mistaken for some wild god of a jungle legend. The child half asleep on a cot sprang up and
shrieked aloud with terror. Messua turned to soothe him, while Mowgli stood still, looking in at the water
jars and the cookingpots, the grainbin, and all the other human belongings that he found himself
remembering so well.
"What wilt thou eat or drink?" Messua murmured. "This is all thine. We owe our lives to thee. But art thou
him I called Nathoo, or a Godling, indeed?"
"I am Nathoo," said Mowgli, "I am very far from my own place. I saw this light, and came hither. I did not
know thou wast here."
"After we came to Khanhiwara," Messua said timidly, "the English would have helped us against those
villagers that sought to burn us. Rememberest thou?"
"Indeed, I have not forgotten."
"But when the English Law was made ready, we went to the village of those evil people, and it was no more
to be found."
"That also I remember," said Mowgli, with a quiver of his nostril.
"My man, therefore, took service in the fields, and at last for, indeed, he was a strong manwe held a
little land here. It is not so rich as the old village, but we do not need much we two."
"Where is he the man that dug in the dirt when he was afraid on that night?"
"He is deada year."
"And he?" Mowgli pointed to the child.
"My son that was born two Rains ago. If thou art a Godling, give him the Favour of the Jungle, that he may
be safe among thythy people, as we were safe on that night."
She lifted up the child, who, forgetting his fright, reached out to play with the knife that hung on Mowgli's
chest, and Mowgli put the little fingers aside very carefully.
"And if thou art Nathoo whom the tiger carried away," Messua went on, choking, "he is then thy younger
brother. Give him an elder brother's blessing."
"Haimai! What do I know of the thing called a blessing? I am neither a Godling nor his brother, andO
mother, mother, my heart is heavy in me." He shivered as he set down the child.
"Like enough," said Messua, bustling among the cookingpots. "This comes of running about the marshes by
night. Beyond question, the fever had soaked thee to the marrow." Mowgli smiled a little at the idea of
anything in the Jungle hurting him. "I will make a fire, and thou shalt drink warm milk. Put away the jasmine
wreath: the smell is heavy in so small a place."
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Mowgli sat down, muttering, with his face in his hands. All manner of strange feelings that he had never felt
before were running over him, exactly as though he had been poisoned, and he felt dizzy and a little sick. He
drank the warm milk in long gulps, Messua patting him on the shoulder from time to time, not quite sure
whether he were her son Nathoo of the long ago days, or some wonderful Jungle being, but glad to feel that
he was at least flesh and blood.
"Son," she said at last,her eyes were full of pride, "have any told thee that thou art beautiful beyond all
men?"
"Hah?" said Mowgli, for naturally he had never heard anything of the kind. Messua laughed softly and
happily. The look in his face was enough for her.
"I am the first, then? It is right, though it comes seldom, that a mother should tell her son these good things.
Thou art very beautiful. Never have I looked upon such a man."
Mowgli twisted his head and tried to see over his own hard shoulder, and Messua laughed again so long that
Mowgli, not knowing why, was forced to laugh with her, and the child ran from one to the other, laughing
too.
"Nay, thou must not mock thy brother," said Messua, catching him to her breast. "When thou art onehalf as
fair we will marry thee to the youngest daughter of a king, and thou shalt ride great elephants."
Mowgli could not understand one word in three of the talk here; the warm milk was taking effect on him after
his long run, so he curled up and in a minute was deep asleep, and Messua put the hair back from his eyes,
threw a cloth over him, and was happy. Junglefashion, he slept out the rest of that night and all the next day;
for his instincts, which never wholly slept, warned him there was nothing to fear. He waked at last with a
bound that shook the hut, for the cloth over his face made him dream of traps; and there he stood, his hand on
his knife, the sleep all heavy in his rolling eyes, ready for any fight.
Messua laughed, and set the evening meal before him. There were only a few coarse cakes baked over the
smoky fire, some rice, and a lump of sour preserved tamarindsjust enough to go on with till he could get to
his evening kill. The smell of the dew in the marshes made him hungry and restless. He wanted to finish his
spring running, but the child insisted on sitting in his arms, and Messua would have it that his long,
blueblack hair must he combed out. So she sang, as she combed, foolish little babysongs, now calling
Mowgli her son, and now begging him to give some of his jungle power to the child. The hut door was
closed, but Mowgli heard a sound he knew well, and saw Messua's jaw drop with horror as a great gray paw
came under the bottom of the door, and Gray Brother outside whined a muffled and penitent whine of anxiety
and fear.
"Out and wait! Ye would not come when I called," said Mowgli in Jungletalk, without turning his head, and
the great gray paw disappeared.
"Do notdo not bring thythy servants with thee," said Messua. "Iwe have always lived at peace with
the Jungle."
"It is peace," said Mowgli, rising. "Think of that night on the road to Khanhiwara. There were scores of such
folk before thee and behind thee. But I see that even in springtime the Jungle People do not always forget.
Mother, I go."
Messua drew aside humblyhe was indeed a woodgod, she thought; but as his hand was on the door the
mother in her made her throw her arms round Mowgli's neck again and again.
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"Come back!" she whispered. "Son or no son, come back, for I love theeLook, he too grieves."
The child was crying because the man with the shiny knife was going away.
"Come back again," Messua repeated. "By night or by day this door is never shut to thee."
Mowgli's throat worked as though the cords in it were being pulled, and his voice seemed to be dragged from
it as he answered, "I will surely come back."
"And now," he said, as he put by the head of the fawning wolf on the threshold, "I have a little cry against
thee, Gray Brother. Why came ye not all four when I called so long ago?"
"So long ago? It was but last night. Iwewere singing in the Jungle the new songs, for this is the Time of
New Talk. Rememberest thou?"
"Truly, truly."
"And as soon as the songs were sung," Gray Brother went on earnestly, "I followed thy trail. I ran from all the
others and followed hotfoot. But, O Little Brother, what hast THOU done, eating and sleeping with the
ManPack?"
"If ye had come when I called, this had never been," said Mowgli, running much faster.
"And now what is to be?" said Gray Brother. Mowgli was going to answer when a girl in a white cloth came
down some path that led from the outskirts of the village. Gray Brother dropped out of sight at once, and
Mowgli backed noiselessly into a field of highspringing crops. He could almost have touched her with his
hand when the warm, green stalks closed before his face and he disappeared like a ghost. The girl screamed,
for she thought she had seen a spirit, and then she gave a deep sigh. Mowgli parted the stalks with his hands
and watched her till she was out of sight.
"And now I do not know," he said, sighing in his turn. "WHY did ye not come when I called?"
"We follow theewe follow thee," Gray Brother mumbled, licking at Mowgli's heel. "We follow thee
always, except in the Time of the New Talk."
"And would ye follow me to the ManPack?" Mowgli whispered.
"Did I not follow thee on the night our old Pack cast thee out? Who waked thee lying among the crops?"
"Ay, but again?"
"Have I not followed thee tonight? "
"Ay, but again and again, and it may be again, Gray Brother?"
Gray Brother was silent. When he spoke he growled to himself, "The Black One spoke truth."
"And he said?"
"Man goes to Man at the last. Raksha, our mother, said"
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"So also said Akela on the night of Red Dog," Mowgli muttered.
"So also says Kaa, who is wiser than us all."
"What dost thou say, Gray Brother?"
"They cast thee out once, with bad talk. They cut thy mouth with stones. They sent Buldeo to slay thee. They
would have thrown thee into the Red Flower. Thou, and not I, hast said that they are evil and senseless. Thou,
and not II follow my own peopledidst let in the Jungle upon them. Thou, and not I, didst make song
against them more bitter even than our song against Red Dog."
"I ask thee what THOU sayest?"
They were talking as they ran. Gray Brother cantered on a while without replying, and then he
said,between bound and bound as it were,"MancubMaster of the JungleSon of Raksha, Lair
brother to methough I forget for a little while in the spring, thy trail is my trail, thy lair is my lair, thy kill
is my kill, and thy deathfight is my deathfight. I speak for the Three. But what wilt thou say to the
Jungle?"
"That is well thought. Between the sight and the kill it is not good to wait. Go before and cry them all to the
Council Rock, and I will tell them what is in my stomach. But they may not comein the Time of New Talk
they may forget me."
"Hast thou, then, forgotten nothing?" snapped Gray Brother over his shoulder, as he laid himself down to
gallop, and Mowgli followed, thinking.
At any other season the news would have called all the Jungle together with bristling necks, but now they
were busy hunting and fighting and killing and singing. From one to another Gray Brother ran, crying, "The
Master of the Jungle goes back to Man! Come to the Council Rock." And the happy, eager People only
answered, "He will return in the summer heats. The Rains will drive him to lair. Run and sing with us, Gray
Brother."
"But the Master of the Jungle goes back to Man," Gray Brother would repeat.
"EeeYoawa? Is the Time of New Talk any less sweet for that?" they would reply. So when Mowgli,
heavyhearted, came up through the well remembered rocks to the place where he had been brought into the
Council, he found only the Four, Baloo, who was nearly blind with age, and the heavy, coldblooded Kaa
coiled around Akela's empty seat.
"Thy trail ends here, then, Manling?" said Kaa, as Mowgli threw himself down, his face in his hands. "Cry
thy cry. We be of one blood, thou and Iman and snake together."
"Why did I not die under Red Dog?" the boy moaned. "My strength is gone from me, and it is not any poison.
By night and by day I hear a double step upon my trail. When I turn my head it is as though one had hidden
himself from me that instant. I go to look behind the trees and he is not there. I call and none cry again; but it
is as though one listened and kept back the answer. I lie down, but I do not rest. I run the spring running, but I
am not made still. I bathe, but I am not made cool. The kill sickens me, but I have no heart to fight except I
kill. The Red Flower is in my body, my bones are waterandI know not what I know."
"What need of talk?" said Baloo slowly, turning his head to where Mowgli lay. "Akela by the river said it,
that Mowgli should drive Mowgli back to the ManPack. I said it. But who listens now to Baloo?
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Bagheerawhere is Bagheera this night? he knows also. It is the Law."
"When we met at Cold Lairs, Manling, I knew it," said Kaa, turning a little in his mighty coils. "Man goes to
Man at the last, though the Jungle does not cast him out."
The Four looked at one another and at Mowgli, puzzled but obedient.
"The Jungle does not cast me out, then?" Mowgli stammered.
Gray Brother and the Three growled furiously, beginning, "So long as we live none shall dare" But
Baloo checked them.
"I taught thee the Law. It is for me to speak," he said; "and, though I cannot now see the rocks before me, I
see far. Little Frog, take thine own trail; make thy lair with thine own blood and pack and people; but when
there is need of foot or tooth or eye, or a word carried swiftly by night, remember, Master of the Jungle, the
Jungle is thine at call."
"The Middle Jungle is thine also," said Kaa. I speak for no small people."
"Haimai, my brothers," cried Mowgli, throwing up his arms with a sob. "I know not what I know! I would
not go; but I am drawn by both feet. How shall I leave these nights?"
"Nay, look up, Little Brother," Baloo repeated. There is no shame in this hunting. When the honey is eaten
we leave the empty hive."
"Having cast the skin," said Kaa, "we may not creep into it afresh. It is the Law."
"Listen, dearest of all to me," said Baloo. There is neither word nor will here to hold thee back. Look up!
Who may question the Master of the Jungle? I saw thee playing among the white pebbles yonder when thou
wast a little frog; and Bagheera, that bought thee for the price of a young bull newly killed, saw thee also. Of
that Looking Over we two only remain; for Raksha, thy lairmother, is dead with thy lairfather; the old
WolfPack is long since dead; thou knowest whither Shere Khan went, and Akela died among the dholes,
where, but for thy wisdom and strength, the second Seeonee Pack would also have died. There remains
nothing but old bones. It is no longer the Mancub that asks leave of his Pack, but the Master of the Jungle
that changes his trail. Who shall question Man in his ways?"
"But Bagheera and the Bull that bought me," said Mowgli. "I would not"
His words were cut short by a roar and a crash in the thicket below, and Bagheera, light, strong, and terrible
as always, stood before him.
"Therefore," he said, stretching out a dripping right paw, "I did not come. It was a long hunt, but he lies dead
in the bushes nowa bull in his second yearthe Bull that frees thee, Little Brother. All debts are paid now.
For the rest, my word is Baloo's word." He licked Mowgli's foot. "Remember, Bagheera loved thee," he cried,
and bounded away. At the foot of the hill he cried again long and loud, "Good hunting on a new trail, Master
of the Jungle! Remember, Bagheera loved thee."
"Thou hast heard," said Baloo. "There is no more. Go now; but first come to me. O wise Little Frog, come to
me!"
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"It is hard to cast the skin," said Kaa as Mowgli sobbed and sobbed, with his head on the blind bear's side and
his arms round his neck, while Baloo tried feebly to lick his feet.
"The stars are thin," said Gray Brother, snuffing at the dawn wind. "Where shall we lair today? for from
now, we follow new trails."
......
And this is the last of the Mowgli stories.
THE OUTSONG
[This is the song that Mowgli heard behind him in the Jungle till
he came to Messua's door again.]
Baloo
For the sake of him who showed
One wise Frog the JungleRoad,
Keep the Law the ManPack make
For thy blind old Baloo's sake!
Clean or tainted, hot or stale,
Hold it as it were the Trail,
Through the day and through the night,
Questing neither left nor right.
For the sake of him who loves
Thee beyond all else that moves,
When thy Pack would make thee pain,
Say: "Tabaqui sings again."
When thy Pack would work thee ill,
Say: "Shere Khan is yet to kill."
When the knife is drawn to slay,
Keep the Law and go thy way.
(Root and honey, palm and spathe,
Guard a cub from harm and scathe!)
Wood and Water, Wind and Tree,
JungleFavour go with thee!
Kaa
Anger is the egg of Fear
Only lidless eyes are clear.
Cobrapoison none may leech.
Even so with Cobraspeech.
Open talk shall call to thee
Strength, whose mate is Courtesy.
Send no lunge beyond thy length;
Lend no rotten bough thy strength.
Gauge thy gape with buck or goat,
Lest thine eye should choke thy throat,
After gorging, wouldst thou sleep?
Look thy den is hid and deep,
Lest a wrong, by thee forgot,
Draw thy killer to the spot.
East and West and North and South,
Wash thy hide and close thy mouth.
(Pit and rift and blue poolbrim,
MiddleJungle follow him!)
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Wood and Water, Wind and Tree,
JungleFavour go with thee!
Bagheera
In the cage my life began;
Well I know the worth of Man.
By the Broken Lock that freed
Mancub, 'ware the Mancub's breed!
Scentingdew or starlight pale,
Choose no tangled treecat trail.
Pack or council, hunt or den,
Cry no truce with JackalMen.
Feed them silence when they say:
"Come with us an easy way."
Feed them silence when they seek
Help of thine to hurt the weak.
Make no banaar's boast of skill;
Hold thy peace above the kill.
Let nor call nor song nor sign
Turn thee from thy huntingline.
(Morning mist or twilight clear,
Serve him, Wardens of the Deer!)
Wood and Water, Wind and Tree,
JungleFavour go with thee!
The Three
On the trail that thou must tread
To the thresholds of our dread,
Where the Flower blossoms red;
Through the nights when thou shalt lie
Prisoned from our Mothersky,
Hearing us, thy loves, go by;
In the dawns when thou shalt wake
To the toil thou canst not break,
Heartsick for the Jungle's sake:
Wood and Water, Wind and Tree,
Wisdom, Strength, and Courtesy,
JungleFavour go with thee!
The Second Jungle Book
THE OUTSONG 99
Bookmarks
1. Table of Contents, page = 3
2. The Second Jungle Book, page = 4
3. Rudyard Kipling, page = 4
4. HOW FEAR CAME, page = 4
5. THE LAW OF THE JUNGLE, page = 13
6. THE MIRACLE OF PURUN BHAGAT, page = 15
7. A SONG OF KABIR, page = 22
8. LETTING IN THE JUNGLE, page = 22
9. MOWGLI'S SONG AGAINST PEOPLE, page = 38
10. THE UNDERTAKERS, page = 38
11. A RIPPLE SONG, page = 51
12. THE KING'S ANKUS, page = 51
13. THE SONG OF THE LITTLE HUNTER, page = 62
14. QUIQUERN, page = 63
15. 'ANGUTIVAUN TAINA', page = 74
16. RED DOG, page = 75
17. CHIL'S SONG, page = 88
18. THE SPRING RUNNING, page = 89
19. THE OUTSONG, page = 101