Title: Chronicle of the Conquest of Granada
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Author: Washington Irving
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Chronicle of the Conquest of Granada
Washington Irving
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Table of Contents
Chronicle of the Conquest of Granada.............................................................................................................1
Washington Irving...................................................................................................................................1
INTRODUCTION...................................................................................................................................4
NOTE TO THE REVISED EDITION. ....................................................................................................5
CHAPTER I. OF THE KINGDOM OF GRANADA, AND THE TRIBUTE WHICH IT PAID
TO THE CASTILIAN CROWN.............................................................................................................7
CHAPTER II. OF THE EMBASSY OF DON JUAN DE VERA TO DEMAND ARREARS OF
TRIBUTE FROM THE MOORISH MONARCH. ................................................................................10
CHAPTER III. DOMESTIC FEUDS IN THE ALHAMBRARIVAL SULTANAS
PREDICTIONS CONCERNING BOABDIL, THE HEIR TO THE THRONEHOW
FERDINAND MEDITATES WAR AGAINST GRANADA, AND HOW HE IS
ANTICIPATED.....................................................................................................................................11
CHAPTER IV. EXPEDITION OF MULEY ABUL HASSAN AGAINST THE FORTRESS OF
ZAHARA. ..............................................................................................................................................13
CHAPTER V. EXPEDITION OF THE MARQUES OF CADIZ AGAINST ALHAMA. ...................15
CHAPTER VI. HOW THE PEOPLE OF GRANADA WERE AFFECTED ON HEARING OF
THE CAPTURE OF ALHAMA, AND HOW THE MOORISH KING SALLIED FORTH TO
REGAIN IT. ..........................................................................................................................................18
CHAPTER VII. HOW THE DUKE OF MEDINA SIDONIA AND THE CHIVALRY OF
ANDALUSIA HASTENED TO THE RELIEF OF ALHAMA. ..........................................................21
CHAPTER VIII. SEQUEL OF THE EVENTS AT ALHAMA. ...........................................................23
CHAPTER IX. EVENTS AT GRANADA, AND RISE OF THE MOORISH KING, BOABDIL
EL CHICO............................................................................................................................................25
CHAPTER X. ROYAL EXPEDITION AGAINST LOXA..................................................................27
CHAPTER XI. HOW MULEY ABUL HASSAN MADE A FORAY INTO THE LANDS OF
MEDINA SIDONIA, AND HOW HE WAS RECEIVED. ..................................................................30
CHAPTER XII. FORAY OF SPANISH CAVALIERS AMONG THE MOUNTAINS OF
MALAGA. ............................................................................................................................................33
CHAPTER XIII. EFFECTS OF THE DISASTERS AMONG THE MOUNTAINS OF
MALAGA. ............................................................................................................................................39
CHAPTER XIV. HOW KING BOABDIL EL CHICO MARCHED OVER THE BORDER. .............40
CHAPTER XV. HOW THE COUNT DE CABRA SALLIED FORTH FROM HIS CASTLE IN
QUEST OF KING BOABDIL. .............................................................................................................42
CHAPTER XVI. THE BATTLE OF LUCENA. ...................................................................................44
CHAPTER XVII. LAMENTATIONS OF THE MOORS FOR THE BATTLE OF LUCENA..........48
CHAPTER XVIII. HOW MULEY ABUL HASSAN PROFITED BY THE MISFORTUNES OF
HIS SON BOABDIL............................................................................................................................49
CHAPTER XIX. CAPTIVITY OF BOABDIL EL CHICO. .................................................................50
CHAPTER XX. OF THE TREATMENT OF BOABDIL BY THE CASTILIAN SOVEREIGNS....52
CHAPTER XXI. RETURN OF BOABDIL FROM CAPTIVITY. .......................................................53
CHAPTER XXII. FORAY OF THE MOORISH ALCAYDES, AND BATTLE OF LOPERA. ........56
CHAPTER XXIII. RETREAT OF HAMET EL ZEGRI, ALCAYDE OF RONDA............................59
CHAPTER XXIV. OF THE RECEPTION AT COURT OF THE COUNT DE CABRA AND
THE ALCAYDE DE LOS DONCELES. .............................................................................................61
CHAPTER XXV. HOW THE MARQUES OF CADIZ CONCERTED TO SURPRISE
ZAHARA, AND THE RESULT OF HIS ENTERPRISE. ..................................................................63
CHAPTER XXVI. OF THE FORTRESS OF ALHAMA, AND HOW WISELY IT WAS
GOVERNED BY THE COUNT DE TENDILLA..............................................................................64
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CHAPTER XXVII. FORAY OF CHRISTIAN KNIGHTS INTO THE TERRITORY OF THE
MOORS.................................................................................................................................................67
CHAPTER XXVIII. ATTEMPT OF EL ZAGAL TO SURPRISE BOABDIL IN ALMERIA..........69
CHAPTER XXIX. HOW KING FERDINAND COMMENCED ANOTHER CAMPAIGN
AGAINST THE MOORS, AND HOW HE LAID SIEGE TO COIN AND CARTAMA. .................71
CHAPTER XXX. SIEGE OF RONDA. ................................................................................................73
CHAPTER XXXI. HOW THE PEOPLE OF GRANADA INVITED EL ZAGAL TO THE
THRONE, AND HOW HE MARCHED TO THE CAPITAL. ...........................................................76
CHAPTER XXXII. HOW THE COUNT DE CABRA ATTEMPTED TO CAPTURE
ANOTHER KING, AND HOW HE FARED IN HIS ATTEMPT. .....................................................78
CHAPTER XXXIII. EXPEDITION AGAINST THE CASTLES OF CAMBIL AND
ALBAHAR...........................................................................................................................................81
CHAPTER XXXIV. ENTERPRISE OF THE KNIGHTS OF CALATRAVA AGAINST
ZALEA.................................................................................................................................................84
CHAPTER XXXV. DEATH OF MULEY ABUL HASSAN. ..............................................................86
CHAPTER XXXVI. OF THE CHRISTIAN ARMY WHICH ASSEMBLED AT THE CITY
OF CORDOVA. ....................................................................................................................................87
CHAPTER XXXVII. HOW FRESH COMMOTIONS BROKE OUT IN GRANADA, AND
HOW THE PEOPLE UNDERTOOK TO ALLAY THEM................................................................90
CHAPTER XXXVIII. HOW KING FERDINAND HELD A COUNCIL OF WAR AT THE
ROCK OF THE LOVERS. ...................................................................................................................91
CHAPTER XXXIX. HOW THE ROYAL ARMY APPEARED BEFORE THE CITY OF
LOXA, AND HOW IT WAS RECEIVED; AND OF THE DOUGHTY ACHIEVEMENTS OF
THE ENGLISH EARL.........................................................................................................................93
CHAPTER XL. CONCLUSION OF THE SIEGE OF LOXA. .............................................................95
CHAPTER XLI. CAPTURE OF ILLORA. ...........................................................................................96
CHAPTER XLII. OF THE ARRIVAL OF QUEEN ISABELLA AT THE CAMP BEFORE
MOCLIN, AND OF THE PLEASANT SAYINGS OF THE ENGLISH EARL. ................................97
CHAPTER XLIII. HOW KING FERDINAND ATTACKED MOCLIN, AND OF THE
STRANGE EVENTS THAT ATTENDED ITS CAPTURE. ..............................................................99
CHAPTER XLIV. HOW KING FERDINAND FORAGED THE VEGA; AND OF THE
BATTLE OF THE BRIDGE OF PINOS, AND THE FATE OF THE TWO MOORISH
BROTHERS. .......................................................................................................................................101
CHAPTER XLV. ATTEMPT OF EL ZAGAL UPON THE LIFE OF BOABDIL, AND HOW
THE LATTER WAS ROUSED TO ACTION...................................................................................104
CHAPTER XLVI. HOW BOABDIL RETURNED SECRETLY TO GRANADA, AND HOW
HE WAS RECEIVED.SECOND EMBASSY OF DON JUAN DE VERA, AND HIS
PERILS IN THE ALHAMBRA.........................................................................................................105
CHAPTER XLVII. HOW KING FERDINAND LAID SIEGE TO VELEZ MALAGA...................108
CHAPTER XLVIII. HOW KING FERDINAND AND HIS ARMY WERE EXPOSED TO
IMMINENT PERIL BEFORE VELEZ MALAGA..........................................................................112
CHAPTER XLIX. RESULT OF THE STRATAGEM OF EL ZAGAL TO SURPRISE KING
FERDINAND......................................................................................................................................114
CHAPTER L. HOW THE PEOPLE OF GRANADA REWARDED THE VALOR OF EL
ZAGAL. ..............................................................................................................................................115
CHAPTER LI. SURRENDER OF VELEZ MALAGA AND OTHER PLACES. ..............................117
CHAPTER LII. OF THE CITY OF MALAGA AND ITS INHABITANTS.MISSION OF
HERNANDO DEL PULGAR............................................................................................................118
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CHAPTER LIII. ADVANCE OF KING FERDINAND AGAINST MALAGA. ...............................121
CHAPTER LIV. SIEGE OF MALAGA. .............................................................................................123
CHAPTER LV. SIEGE OF MALAGA CONTINUED.OBSTINACY OF HAMET EL
ZEGRI. ................................................................................................................................................124
CHAPTER LVI. ATTACK OF THE MARQUES OF CADIZ UPON GIBRALFARO....................125
CHAPTER LVII. SIEGE OF MALAGIA CONTINUED.STRATAGEMS OF VARIOUS
KINDS.................................................................................................................................................126
CHAPTER LVIII. SUFFERINGS OF THE PEOPLE OF MALAGA. ...............................................128
CHAPTER LIX. HOW A MOORISH SANTON UNDERTOOK TO DELIVER THE CITY
OF MALAGA FROM THE POWER OF ITS ENEMIES................................................................129
CHAPTER LX. HOW HAMET EL ZEGRI WAS HARDENED IN HIS OBSTINACY BY
THE ARTS OF A MOORISH ASTROLOGER. ...............................................................................131
CHAPTER LXI. SIEGE OF MALAGA CONTINUED.DESTRUCTION OF A TOWER
BY FRANCISCO RAMIREZ DE MADRID. ...................................................................................133
CHAPTER LXII. HOW THE PEOPLE OF MALAGA EXPOSTULATED WITH HAMET EL
ZEGRI. .................................................................................................................................................134
CHAPTER LXIII. HOW HAMET EL ZEGRI SALLIED FORTH WITH THE SACRED
BANNER TO ATTACK THE CHRISTIAN CAMP........................................................................135
CHAPTER LXIV. HOW THE CITY OF MALAGA CAPITULATED. ............................................137
CHAPTER LXV. FULFILMENT OF THE PROPHECY OF THE DERVISE.FATE OF
HAMET EL ZEGRI. ...........................................................................................................................139
CHAPTER LXVI. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESION OF THE
CITY OF MALAGA, AND HOW KING FERDINAND SIGNALIZED HIMSELF BY HIS
SKILL IN BARGAINING WITH THE INHABITANTS FOR THEIR RANSOM. .........................140
CHAPTER LXVII. HOW KING FERDINAND PREPARED TO CARRY THE WAR INTO A
DIFFERENT PART OF THE TERRITORIES OF THE MOORS....................................................143
CHAPTER LXVIII. HOW KING FERDINAND INVADED THE EASTERN SIDE OF THE
KINGDOM OF GRANADA, AND HOW HE WAS RECEIVED BY EL ZAGAL. .......................145
CHAPTER LXIX. HOW THE MOORS MADE VARIOUS ENTERPRISES AGAINST THE
CHRISTIANS. ....................................................................................................................................147
CHAPTER LXX. HOW KING FERDINAND PREPARED TO BESIEGE THE CITY OF
BAZA, AND HOW THE CITY PREPARED FOR DEFENCE........................................................148
CHAPTER LXXI. THE BATTLE OF THE GARDENS BEFORE BAZA. .......................................151
CHAPTER LXXII. SIEGE OF BAZA.EMBARRASSMENTS OF THE ARMY. ........................153
CHAPTER LXXIII. SIEGE OF BAZA CONTINUED.HOW KING FERDINAND
COMPLETELY INVESTED THE CITY.........................................................................................154
CHAPTER LXXIV. EXPLOIT OF HERNANDO PEREZ DEL PULGAR AND OTHER
CAVALIERS......................................................................................................................................155
CHAPTER LXXV. CONTINUATION OF THE SIEGE OF BAZA. .................................................157
CHAPTER LXXVI. HOW TWO FRIARS FROM THE HOLY LAND ARRIVED AT THE
CAMP.................................................................................................................................................158
CHAPTER LXXVII. HOW QUEEN ISABELLA DEVISED MEANS TO SUPPLY THE
ARMY WITH PROVISIONS. ...........................................................................................................161
CHAPTER LXXVIII. OF THE DISASTERS WHICH BEFELL THE CAMP. .................................162
CHAPTER LXXIX. ENCOUNTERS BETWEEN THE CHRISTIANS AND MOORS
BEFORE BAZA, AND THE DEVOTION OF THE INHABITANTS TO THE DEFENCE
OF THEIR CITY................................................................................................................................163
CHAPTER LXXX. HOW QUEEN ISABELLA ARRIVED AT THE CAMP, AND THE
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CONSEQUENCES OF HER ARRIVAL...........................................................................................165
CHAPTER LXXXI. THE SURRENDER OF BAZA.........................................................................166
CHAPTER LXXXII. SUBMISSION OF EL ZAGAL TO THE CASTILIAN SOVEREIGNS. .......169
CHAPTER LXXXIII. EVENTS AT GRANADA SUBSEQUENT TO THE SUBMISSION OF
EL ZAGAL.........................................................................................................................................172
CHAPTER LXXXIV. HOW FERDINAND TURNED HIS HOSTLITIES AGAINST THE
CITY OF GRANADA.......................................................................................................................174
CHAPTER LXXXV. THE FATE OF THE CASTLE OF ROMA.....................................................176
CHAPTER LXXXVI. HOW BOABDIL EL CHICO TOOK THE FIELD, AND HIS
EXPEDITION AGAINST ALHENDIN. ...........................................................................................178
CHAPTER LXXXVII. EXPLOIT OF THE COUNT DE TENDILLA..............................................179
CHAPTER LXXXVIII. EXEPEDITION OF BOABDIL EL CHICO AGAINST
SALOBRENA. EXPLOIT OF HERNAN PEREZ DEL PULGAR. .............................................181
CHAPTER LXXXIX. HOW KING FERDINAND TREATED THE PEOPLE OF GUADIX,
AND HOW EL ZAGAL FINISHED HIS REGAL CAREER...........................................................184
CHAPTER XC. PREPARATIONS OF GRANADA FOR A DESPERATE DEFENCE..................186
CHAPTER XCI. HOW KING FERDINAND CONDUCTED THE SIEGE CAUTIOUSLY,
AND HOW QUEEN ISABELLA ARRIVED AT THE CAMP........................................................188
CHAPTER XCII. OF THE INSOLENT DEFIANCE OF TARFE THE MOOR, AND THE
DARING EXPLOIT OF HERNAN PEREZ DEL PULGAR. ............................................................189
CHAPTER XCIII. HOW QUEEN ISABELLA TOOK A VIEW OF THE CITY OF
GRANADA, AND HOW HER CURIOSITY COST THE LIVES OF MANY CHRISTIANS
AND MOORS. ....................................................................................................................................190
CHAPTER XCIV. THE LAST RAVAGE BEFORE GRANADA. ....................................................193
CHAPTER XCV. CONFLAGRATION OF THE CHRISTIAN CAMP.BUILDING OF
SANTA FE.........................................................................................................................................195
CHAPTER XCVI. FAMINE AND DISCORD IN THE CITY. ..........................................................197
CHAPTER XCVII. CAPITULATION OF GRANADA. ....................................................................198
CHAPTER XCVIII. COMMOTIONS IN GRANADA......................................................................200
CHAPTER XCIX. SURRENDER OF GRANADA. ...........................................................................201
CHAPTER C. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESSION OF
GRANADA. ........................................................................................................................................204
Chronicle of the Conquest of Granada
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Chronicle of the Conquest of Granada
Washington Irving
INTRODUCTION.
NOTE TO THE REVISED EDITION.
CHAPTER I. OF THE KINGDOM OF GRANADA, AND THE TRIBUTE WHICH IT PAID TO THE
CASTILIAN CROWN.
CHAPTER II. OF THE EMBASSY OF DON JUAN DE VERA TO DEMAND ARREARS OF TRIBUTE
FROM THE MOORISH MONARCH.
CHAPTER III. DOMESTIC FEUDS IN THE ALHAMBRARIVAL SULTANAS PREDICTIONS
CONCERNING BOABDIL, THE HEIR TO THE THRONEHOW FERDINAND MEDITATES WAR
AGAINST GRANADA, AND HOW HE IS ANTICIPATED.
CHAPTER IV. EXPEDITION OF MULEY ABUL HASSAN AGAINST THE FORTRESS OF ZAHARA.
CHAPTER V. EXPEDITION OF THE MARQUES OF CADIZ AGAINST ALHAMA.
CHAPTER VI. HOW THE PEOPLE OF GRANADA WERE AFFECTED ON HEARING OF THE
CAPTURE OF ALHAMA, AND HOW THE MOORISH KING SALLIED FORTH TO REGAIN IT.
CHAPTER VII. HOW THE DUKE OF MEDINA SIDONIA AND THE CHIVALRY OF ANDALUSIA
HASTENED TO THE RELIEF OF ALHAMA.
CHAPTER VIII. SEQUEL OF THE EVENTS AT ALHAMA.
CHAPTER IX. EVENTS AT GRANADA, AND RISE OF THE MOORISH KING, BOABDIL EL
CHICO.
CHAPTER X. ROYAL EXPEDITION AGAINST LOXA.
CHAPTER XI. HOW MULEY ABUL HASSAN MADE A FORAY INTO THE LANDS OF MEDINA
SIDONIA, AND HOW HE WAS RECEIVED.
CHAPTER XII. FORAY OF SPANISH CAVALIERS AMONG THE MOUNTAINS OF MALAGA.
CHAPTER XIII. EFFECTS OF THE DISASTERS AMONG THE MOUNTAINS OF MALAGA.
CHAPTER XIV. HOW KING BOABDIL EL CHICO MARCHED OVER THE BORDER.
CHAPTER XV. HOW THE COUNT DE CABRA SALLIED FORTH FROM HIS CASTLE IN QUEST
OF KING BOABDIL.
CHAPTER XVI. THE BATTLE OF LUCENA.
CHAPTER XVII. LAMENTATIONS OF THE MOORS FOR THE BATTLE OF LUCENA.
CHAPTER XVIII. HOW MULEY ABUL HASSAN PROFITED BY THE MISFORTUNES OF HIS SON
BOABDIL.
CHAPTER XIX. CAPTIVITY OF BOABDIL EL CHICO.
CHAPTER XX. OF THE TREATMENT OF BOABDIL BY THE CASTILIAN SOVEREIGNS.
CHAPTER XXI. RETURN OF BOABDIL FROM CAPTIVITY.
CHAPTER XXII. FORAY OF THE MOORISH ALCAYDES, AND BATTLE OF LOPERA.
CHAPTER XXIII. RETREAT OF HAMET EL ZEGRI, ALCAYDE OF RONDA.
CHAPTER XXIV. OF THE RECEPTION AT COURT OF THE COUNT DE CABRA AND THE
ALCAYDE DE LOS DONCELES.
CHAPTER XXV. HOW THE MARQUES OF CADIZ CONCERTED TO SURPRISE ZAHARA, AND
THE RESULT OF HIS ENTERPRISE.
CHAPTER XXVI. OF THE FORTRESS OF ALHAMA, AND HOW WISELY IT WAS GOVERNED
BY THE COUNT DE TENDILLA.
Chronicle of the Conquest of Granada 1
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CHAPTER XXVII. FORAY OF CHRISTIAN KNIGHTS INTO THE TERRITORY OF THE MOORS.
CHAPTER XXVIII. ATTEMPT OF EL ZAGAL TO SURPRISE BOABDIL IN ALMERIA.
CHAPTER XXIX. HOW KING FERDINAND COMMENCED ANOTHER CAMPAIGN AGAINST
THE MOORS, AND HOW HE LAID SIEGE TO COIN AND CARTAMA.
CHAPTER XXX. SIEGE OF RONDA.
CHAPTER XXXI. HOW THE PEOPLE OF GRANADA INVITED EL ZAGAL TO THE THRONE,
AND HOW HE MARCHED TO THE CAPITAL.
CHAPTER XXXII. HOW THE COUNT DE CABRA ATTEMPTED TO CAPTURE ANOTHER KING,
AND HOW HE FARED IN HIS ATTEMPT.
CHAPTER XXXIII. EXPEDITION AGAINST THE CASTLES OF CAMBIL AND ALBAHAR.
CHAPTER XXXIV. ENTERPRISE OF THE KNIGHTS OF CALATRAVA AGAINST ZALEA.
CHAPTER XXXV. DEATH OF MULEY ABUL HASSAN.
CHAPTER XXXVI. OF THE CHRISTIAN ARMY WHICH ASSEMBLED AT THE CITY OF
CORDOVA.
CHAPTER XXXVII. HOW FRESH COMMOTIONS BROKE OUT IN GRANADA, AND HOW THE
PEOPLE UNDERTOOK TO ALLAY THEM.
CHAPTER XXXVIII. HOW KING FERDINAND HELD A COUNCIL OF WAR AT THE ROCK OF
THE LOVERS.
CHAPTER XXXIX. HOW THE ROYAL ARMY APPEARED BEFORE THE CITY OF LOXA, AND
HOW IT WAS RECEIVED; AND OF THE DOUGHTY ACHIEVEMENTS OF THE ENGLISH EARL.
CHAPTER XL. CONCLUSION OF THE SIEGE OF LOXA.
CHAPTER XLI. CAPTURE OF ILLORA.
CHAPTER XLII. OF THE ARRIVAL OF QUEEN ISABELLA AT THE CAMP BEFORE MOCLIN,
AND OF THE PLEASANT SAYINGS OF THE ENGLISH EARL.
CHAPTER XLIII. HOW KING FERDINAND ATTACKED MOCLIN, AND OF THE STRANGE
EVENTS THAT ATTENDED ITS CAPTURE.
CHAPTER XLIV. HOW KING FERDINAND FORAGED THE VEGA; AND OF THE BATTLE OF
THE BRIDGE OF PINOS, AND THE FATE OF THE TWO MOORISH BROTHERS.
CHAPTER XLV. ATTEMPT OF EL ZAGAL UPON THE LIFE OF BOABDIL, AND HOW THE
LATTER WAS ROUSED TO ACTION.
CHAPTER XLVI. HOW BOABDIL RETURNED SECRETLY TO GRANADA, AND HOW HE WAS
RECEIVED.SECOND EMBASSY OF DON JUAN DE VERA, AND HIS PERILS IN THE
ALHAMBRA.
CHAPTER XLVII. HOW KING FERDINAND LAID SIEGE TO VELEZ MALAGA.
CHAPTER XLVIII. HOW KING FERDINAND AND HIS ARMY WERE EXPOSED TO IMMINENT
PERIL BEFORE VELEZ MALAGA.
CHAPTER XLIX. RESULT OF THE STRATAGEM OF EL ZAGAL TO SURPRISE KING
FERDINAND.
CHAPTER L. HOW THE PEOPLE OF GRANADA REWARDED THE VALOR OF EL ZAGAL.
CHAPTER LI. SURRENDER OF VELEZ MALAGA AND OTHER PLACES.
CHAPTER LII. OF THE CITY OF MALAGA AND ITS INHABITANTS.MISSION OF HERNANDO
DEL PULGAR.
CHAPTER LIII. ADVANCE OF KING FERDINAND AGAINST MALAGA.
CHAPTER LIV. SIEGE OF MALAGA.
CHAPTER LV. SIEGE OF MALAGA CONTINUED.OBSTINACY OF HAMET EL ZEGRI.
CHAPTER LVI. ATTACK OF THE MARQUES OF CADIZ UPON GIBRALFARO.
CHAPTER LVII. SIEGE OF MALAGIA CONTINUED.STRATAGEMS OF VARIOUS KINDS.
CHAPTER LVIII. SUFFERINGS OF THE PEOPLE OF MALAGA.
CHAPTER LIX. HOW A MOORISH SANTON UNDERTOOK TO DELIVER THE CITY OF MALAGA
FROM THE POWER OF ITS ENEMIES.
Chronicle of the Conquest of Granada
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CHAPTER LX. HOW HAMET EL ZEGRI WAS HARDENED IN HIS OBSTINACY BY THE ARTS
OF A MOORISH ASTROLOGER.
CHAPTER LXI. SIEGE OF MALAGA CONTINUED.DESTRUCTION OF A TOWER BY
FRANCISCO RAMIREZ DE MADRID.
CHAPTER LXII. HOW THE PEOPLE OF MALAGA EXPOSTULATED WITH HAMET EL ZEGRI.
CHAPTER LXIII. HOW HAMET EL ZEGRI SALLIED FORTH WITH THE SACRED BANNER TO
ATTACK THE CHRISTIAN CAMP.
CHAPTER LXIV. HOW THE CITY OF MALAGA CAPITULATED.
CHAPTER LXV. FULFILMENT OF THE PROPHECY OF THE DERVISE.FATE OF HAMET EL
ZEGRI.
CHAPTER LXVI. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESION OF THE CITY OF
MALAGA, AND HOW KING FERDINAND SIGNALIZED HIMSELF BY HIS SKILL IN
BARGAINING WITH THE INHABITANTS FOR THEIR RANSOM.
CHAPTER LXVII. HOW KING FERDINAND PREPARED TO CARRY THE WAR INTO A
DIFFERENT PART OF THE TERRITORIES OF THE MOORS.
CHAPTER LXVIII. HOW KING FERDINAND INVADED THE EASTERN SIDE OF THE KINGDOM
OF GRANADA, AND HOW HE WAS RECEIVED BY EL ZAGAL.
CHAPTER LXIX. HOW THE MOORS MADE VARIOUS ENTERPRISES AGAINST THE
CHRISTIANS.
CHAPTER LXX. HOW KING FERDINAND PREPARED TO BESIEGE THE CITY OF BAZA, AND
HOW THE CITY PREPARED FOR DEFENCE.
CHAPTER LXXI. THE BATTLE OF THE GARDENS BEFORE BAZA.
CHAPTER LXXII. SIEGE OF BAZA.EMBARRASSMENTS OF THE ARMY.
CHAPTER LXXIII. SIEGE OF BAZA CONTINUED.HOW KING FERDINAND COMPLETELY
INVESTED THE CITY.
CHAPTER LXXIV. EXPLOIT OF HERNANDO PEREZ DEL PULGAR AND OTHER CAVALIERS.
CHAPTER LXXV. CONTINUATION OF THE SIEGE OF BAZA.
CHAPTER LXXVI. HOW TWO FRIARS FROM THE HOLY LAND ARRIVED AT THE CAMP.
CHAPTER LXXVII. HOW QUEEN ISABELLA DEVISED MEANS TO SUPPLY THE ARMY WITH
PROVISIONS.
CHAPTER LXXVIII. OF THE DISASTERS WHICH BEFELL THE CAMP.
CHAPTER LXXIX. ENCOUNTERS BETWEEN THE CHRISTIANS AND MOORS BEFORE BAZA,
AND THE DEVOTION OF THE INHABITANTS TO THE DEFENCE OF THEIR CITY.
CHAPTER LXXX. HOW QUEEN ISABELLA ARRIVED AT THE CAMP, AND THE
CONSEQUENCES OF HER ARRIVAL.
CHAPTER LXXXI. THE SURRENDER OF BAZA.
CHAPTER LXXXII. SUBMISSION OF EL ZAGAL TO THE CASTILIAN SOVEREIGNS.
CHAPTER LXXXIII. EVENTS AT GRANADA SUBSEQUENT TO THE SUBMISSION OF EL
ZAGAL.
CHAPTER LXXXIV. HOW FERDINAND TURNED HIS HOSTLITIES AGAINST THE CITY OF
GRANADA.
CHAPTER LXXXV. THE FATE OF THE CASTLE OF ROMA.
CHAPTER LXXXVI. HOW BOABDIL EL CHICO TOOK THE FIELD, AND HIS EXPEDITION
AGAINST ALHENDIN.
CHAPTER LXXXVII. EXPLOIT OF THE COUNT DE TENDILLA.
CHAPTER LXXXVIII. EXEPEDITION OF BOABDIL EL CHICO AGAINST SALOBRENA.
EXPLOIT OF HERNAN PEREZ DEL PULGAR.
CHAPTER LXXXIX. HOW KING FERDINAND TREATED THE PEOPLE OF GUADIX, AND HOW
EL ZAGAL FINISHED HIS REGAL CAREER.
CHAPTER XC. PREPARATIONS OF GRANADA FOR A DESPERATE DEFENCE.
Chronicle of the Conquest of Granada
Chronicle of the Conquest of Granada 3
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CHAPTER XCI. HOW KING FERDINAND CONDUCTED THE SIEGE CAUTIOUSLY, AND HOW
QUEEN ISABELLA ARRIVED AT THE CAMP.
CHAPTER XCII. OF THE INSOLENT DEFIANCE OF TARFE THE MOOR, AND THE DARING
EXPLOIT OF HERNAN PEREZ DEL PULGAR.
CHAPTER XCIII. HOW QUEEN ISABELLA TOOK A VIEW OF THE CITY OF GRANADA, AND
HOW HER CURIOSITY COST THE LIVES OF MANY CHRISTIANS AND MOORS.
CHAPTER XCIV. THE LAST RAVAGE BEFORE GRANADA.
CHAPTER XCV. CONFLAGRATION OF THE CHRISTIAN CAMP.BUILDING OF SANTA FE.
CHAPTER XCVI. FAMINE AND DISCORD IN THE CITY.
CHAPTER XCVII. CAPITULATION OF GRANADA.
CHAPTER XCVIII. COMMOTIONS IN GRANADA.
CHAPTER XCIX. SURRENDER OF GRANADA.
CHAPTER C. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESSION OF GRANADA.
from the mss. of FRAY ANTONIO AGAPIDA
Author's Revised Edition
INTRODUCTION.
Although the following Chronicle bears the name of the venerable Fray Antonio Agapida, it is rather a
superstructure reared upon the fragments which remain of his work. It may be asked, Who is this same
Agapida, who is cited with such deference, yet whose name is not to be found in any of the catalogues of
Spanish authors? The question is hard to answer. He appears to have been one of the many indefatigable
authors of Spain who have filled the libraries of convents and cathedrals with their tomes, without ever
dreaming of bringing their labors to the press. He evidently was deeply and accurately informed of the
particulars of the wars between his countrymen and the Moors, a tract of history but too much overgrown
with the weeds of fable. His glowing zeal, also, in the cause of the Catholic faith entitles him to be held up as
a model of the good old orthodox chroniclers, who recorded with such pious exultation the united triumphs of
the cross and the sword. It is deeply to be regretted, therefore, that his manuscripts, deposited in the libraries
of various convents, have been dispersed during the late convulsions in Spain, so that nothing is now to be
met of them but disjointed fragments. These, however, are too precious to be suffered to fall into oblivion, as
they contain many curious facts not to be found in any other historian. In the following work, therefore, the
manuscript of the worthy Fray Antonio will be adopted wherever it exists entire, but will be filled up,
extended, illustrated, and corroborated by citations from various authors, both Spanish and Arabian, who
have treated of the subject. Those who may wish to know how far the work is indebted to the Chronicle of
Fray Antonio Agapida may readily satisfy their curiosity by referring to his manuscript fragments, carefully
preserved in the Library of the Escurial.
Before entering upon the history it may be as well to notice the opinions of certain of the most learned and
devout historiographers of former times relative to this war.
Marinus Siculus, historian to Charles V., pronounces it a war to avenge ancient injuries received by the
Christians from the Moors, to recover the kingdom of Granada, and to extend the name and honor of the
Christian religion.*
*Lucio Marino Siculo, Cosas Memorabiles de Espana, lib. 20.
Estevan de Garibay, one of the most distinguished Spanish historians, regards the war as a special act of
divine clemency toward the Moors, to the end that those barbarians and infidels, who had dragged out so
Chronicle of the Conquest of Granada
INTRODUCTION. 4
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many centuries under the diabolical oppression of the absurd sect of Mahomet, should at length be reduced to
the Christian faith.*
*Garibay, Compend. Hist. Espana, lib. 18, c. 22.
Padre Mariana, also a venerable Jesuit and the most renowned historian of Spain, considers the past
domination of the Moors a scourge inflicted on the Spanish nation for its iniquities, but the conquest of
Granada the reward of Heaven for its great act of propitiation in establishing the glorious tribunal of the
Inquisition! No sooner (says the worthy father) was this holy office opened in Spain than there shone forth a
resplendent light. Then it was that, through divine favor, the nation increased in power, and became
competent to overthrow and trample down the Moorish domination.*
*Mariana, Hist. Espana, lib. 25, c. 1.
Having thus cited high and venerable authority for considering this war in the light of one of those pious
enterprises denominated crusades, we trust we have said enough to engage the Christian reader to follow us
into the field and stand by us to the very issue of the encounter.
NOTE TO THE REVISED EDITION.
The foregoing introduction, prefixed to the former editions of this work, has been somewhat of a detriment to
it. Fray Antonio Agapida was found to be an imaginary personage, and this threw a doubt over the credibility
of his Chronicle, which was increased by a vein of irony indulged here and there, and by the occasional
heightening of some of the incidents and the romantic coloring of some of the scenes. A word or two
explanatory may therefore be of service.*
*Many of the observations in this note have already appeared in an explanatory article which at Mr. Murray's
request, the author furnished to the London Quarterly Review.
The idea of the work was suggested while I was occupied at Madrid in writing the Life of Columbus. In
searching for traces of his early life I was led among the scenes of the war of Granada, he having followed
the Spanish sovereigns in some of their campaigns, and been present at the surrender of the Moorish capital. I
actually wove some of these scenes into the biography, but found they occupied an undue space, and stood
out in romantic relief not in unison with the general course of the narrative. My mind, however, had become
so excited by the stirring events and romantic achievements of this war that I could not return with
composure to the sober biography I had in hand. The idea then occurred, as a means of allaying the
excitement, to throw off a rough draught of the history of this war, to be revised and completed at future
leisure. It appeared to me that its true course and character had never been fully illustrated. The world had
received a strangely perverted idea of it through Florian's romance of "Gonsalvo of Cordova," or through the
legend, equally fabulous, entitled "The Civil Wars of Granada," by Ginez Perez de la Hita, the pretended
work of an Arabian contemporary, but in reality a Spanish fabrication. It had been woven over with
lovetales and scenes of sentimental gallantry totally opposite to its real character; for it was, in truth, one of
the sternest of those iron conflicts sanctified by the title of "holy wars." In fact, the genuine nature of the war
placed it far above the need of any amatory embellishments. It possessed sufficient interest in the striking
contrast presented by the combatants of Oriental and European creeds, costumes, and manners, and in the
hardy and harebrained enterprises, the romantic adventures, the picturesque forays through mountain regions,
the daring assaults and surprisals of cliffbuilt castles and cragged fortresses, which succeeded each other
with a variety and brilliancy beyond the scope of mere invention.
The time of the contest also contributed to heighten the interest. It was not long after the invention of
Chronicle of the Conquest of Granada
NOTE TO THE REVISED EDITION. 5
Page No 11
gunpowder, when firearms and artillery mingled the flash and smoke and thunder of modern warfare with the
steely splendor of ancient chivalry, and gave an awful magnificence and terrible sublimity to battle, and when
the old Moorish towers and castles, that for ages had frowned defiance to the batteringrams and catapults of
classic tactics, were toppled down by the lombards of the Spanish engineers. It was one of the cases in which
history rises superior to fiction.
The more I thought about the subject, the more I was tempted to undertake it, and the facilities at hand at
length determined me. In the libraries of Madrid and in the private library of the American consul, Mr. Rich, I
had access to various chronicles and other works, both printed and in manuscript, written at the time by
eyewitnesses, and in some instances by persons who had actually mingled in the scenes recorded and gave
descriptions of them from different points of view and with different details. These works were often diffuse
and tedious, and occasionally discolored by the bigotry, superstition, and fierce intolerance of the age; but
their pages were illumined at times with scenes of high emprise, of romantic generosity, and heroic valor,
which flashed upon the reader with additional splendor from the surrounding darkness. I collated these
various works, some of which have never appeared in print, drew from each facts relative to the different
enterprises, arranged them in as clear and lucid order as I could command, and endeavored to give them
somewhat of a graphic effect by connecting them with the manners and customs of the age in which they
occurred. The rough draught being completed, I laid the manuscript aside and proceeded with the Life of
Columbus. After this was finished and sent to the press I made a tour in Andalusia, visited the ruins of the
Moorish towns, fortresses, and castles, and the wild mountain passes and defiles which had been the scenes
of the most remarkable events of the war, and passed some time in the ancient palace of the Alhambra, the
once favorite abode of the Moorish monarchs. Everywhere I took notes, from the most advantageous points
of view, of whatever could serve to give local verity and graphic effect to the scenes described. Having taken
up my abode for a time at Seville, I then resumed my manuscript and rewrote it, benefited by my travelling
notes and the fresh and vivid impressions of my recent tour. In constructing my chronicle I adopted the
fiction of a Spanish monk as the chronicler. Fray Antonio Agapida was intended as a personification of the
monkish zealots who hovered about the sovereigns in their campaigns, marring the chivalry of the camp by
the bigotry of the cloister, and chronicling in rapturous strains every act of intolerance toward the Moors. In
fact, scarce a sally of the pretended friar when he bursts forth in rapturous eulogy of some great stroke of
selfish policy on the part of Ferdinand, or exults over some overwhelming disaster of the gallant and devoted
Moslems, but is taken almost word for word from one or other of the orthodox chroniclers of Spain.
The ironical vein also was provoked by the mixture of kingcraft and priestcraft discernible throughout this
great enterprise, and the mistaken zeal and selfdelusion of many of its most gallant and generous
champions. The romantic coloring seemed to belong to the nature of the subject, and was in harmony with
what I had seen in my tour through the poetical and romantic regions in which the events had taken place.
With all these deductions the work, in all its essential points, was faithful to historical fact and built upon
substantial documents. It was a great satisfaction to me, therefore, after the doubts that had been expressed of
the authenticity of my chronicle, to find it repeatedly and largely used by Don Miguel Lafuente Alcantara of
Granada in his recent learned and elaborate history of his native city, he having had ample opportunity, in his
varied and indefatigable researches, of judging how far it accorded with documentary authority.
I have still more satisfaction in citing the following testimonial of Mr. Prescott, whose researches for his
admirable history of Ferdinand and Isabella took him over the same ground I had trodden. His testimonial is
written in the liberal and courteous spirit characteristic of him, but with a degree of eulogium which would
make me shrink from quoting it did I not feel the importance of his voucher for the substantial accuracy of
my work:
"Mr. Irving's late publication, the 'Chronicle of the Conquest of Granada,' has superseded all further necessity
for poetry and, unfortunately for me, for history. He has fully availed himself of all the picturesque and
animating movement of this romantic era, and the reader who will take the trouble to compare his chronicle
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NOTE TO THE REVISED EDITION. 6
Page No 12
with the present more prosaic and literal narrative will see how little he has been seduced from historic
accuracy by the poetical aspect of his subject. The fictitious and romantic dress of his work has enabled him
to make it the medium of reflecting more vividly the floating opinions and chimerical fancies of the age,
while he has illuminated the picture with the dramatic brilliancy of coloring denied to sober history."*
*Prescott's Ferdinand and Isabella, vol. ii. c. 15.
In the present edition I have endeavored to render the work more worthy of the generous encomium of Mr.
Prescott. Though I still retain the fiction of the monkish author Agapida, I have brought my narrative more
strictly within historical bounds, have corrected and enriched it in various parts with facts recently brought to
light by the researches of Alcantara and others, and have sought to render it a faithful and characteristic
picture of the romantic portion of history to which it relates.
W. I.
Sunnyside, 1850.
CHAPTER I. OF THE KINGDOM OF GRANADA, AND THE TRIBUTE
WHICH IT PAID TO THE CASTILIAN CROWN.
The history of those bloody and disastrous wars which have caused the downfall of mighty empires (observes
Fray Antonio Agapida) has ever been considered a study highly delectable and full of precious edification.
What, then, must be the history of a pious crusade waged by the most Catholic of sovereigns to rescue from
the power of the infidels one of the most beautiful but benighted regions of the globe? Listen, then, while
from the solitude of my cell I relate the events of the conquest of Granada, where Christian knight and
turbaned infidel disputed, inch by inch, the fair land of Andalusia, until the Crescent, that symbol of
heathenish abomination, was cast down, and the blessed Cross, the tree of our redemption, erected in its
stead.
Nearly eight hundred years were past and gone since the Arabian invaders had sealed the perdition of Spain
by the defeat of Don Roderick, the last of her Gothic kings. Since that disastrous event one portion after
another of the Peninsula had been gradually recovered by the Christian princes, until the single but powerful
and warlike territory of Granada alone remained under the domination of the Moors.
This renowned kingdom, situated in the southern part of Spain and washed on one side by the Mediterranean
Sea, was traversed in every direction by sierras or chains of lofty and rugged mountains, naked, rocky, and
precipitous, rendering it almost impregnable, but locking up within their sterile embraces deep, rich, and
verdant valleys of prodigal fertility.
In the centre of the kingdom lay its capital, the beautiful city of Granada, sheltered, as it were, in the lap of
the Sierra Nevada, or Snowy Mountains. Its houses, seventy thousand in number, covered two lofty hills with
their declivities and a deep valley between them, through which flowed the Darro. The streets were narrow,
as is usual in Moorish and Arab cities, but there were occasionally small squares and open places. The houses
had gardens and interior courts, set out with orange, citron, and pomegranate trees and refreshed by fountains,
so that as the edifices ranged above each other up the sides of the hills, they presented a delightful appearance
of mingled grove and city. One of the hills was surmounted by the Alcazaba, a strong fortress commanding
all that part of the city; the other by the Alhambra, a royal palace and warrior castle, capable of containing
within its alcazar and towers a garrison of forty thousand men, but possessing also its harem, the voluptuous
abode of the Moorish monarchs, laid out with courts and gardens, fountains and baths, and stately halls
decorated in the most costly style of Oriental luxury. According to Moorish tradition, the king who built this
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CHAPTER I. OF THE KINGDOM OF GRANADA, AND THE TRIBUTE WHICH IT PAID TO THE CASTILIAN CROWN. 7
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mighty and magnificent pile was skilled in the occult sciences, and furnished himself with the necessary
funds by means of alchemy.* Such was its lavish splendor that even at the present day the stranger,
wandering through its silent courts and deserted halls, gazes with astonishment at gilded ceilings and fretted
domes, the brilliancy and beauty of which have survived the vicissitudes of war and the silent dilapidation of
ages.
*Zurita, lib. 20, c. 42.
The city was surrounded by high walls, three leagues in circuit, furnished with twelve gates and a thousand
and thirty towers. Its elevation above the sea and the neighborhood of the Sierra Nevada crowned with
perpetual snows tempered the fervid rays of summer, so that while other cities were panting with the sultry
and stifling heat of the dogdays, the most salubrious breezes played through the marble halls of Granada.
The glory of the city, however, was its Vega or plain, which spread out to a circumference of thirtyseven
leagues, surrounded by lofty mountains, and was proudly compared to the famous plain of Damascus. It was
a vast garden of delight, refreshed by numerous fountains and by the silver windings of the Xenil. The labor
and ingenuity of the Moors had diverted the waters of this river into thousands of rills and streams, and
diffused them over the whole surface of the plain. Indeed, they had wrought up this happy region to a degree
of wonderful prosperity, and took a pride in decorating it as if it had been a favorite mistress. The hills were
clothed with orchards and vineyards, the valleys embroidered with gardens, and the wide plains covered with
waving grain. Here were seen in profusion the orange, the citron, the fig, and the pomegranate, with great
plantations of mulberry trees, from which was produced the finest silk. The vine clambered from tree to tree,
the grapes hung in rich clusters about the peasant's cottage, and the groves were rejoiced by the perpetual
song of the nightingale. In a word, so beautiful was the earth, so pure the air, and so serene the sky of this
delicious region that the Moors imagined the paradise of their Prophet to be situated in that part of the heaven
which overhung the kingdom of Granada.
Within this favored realm, so prodigally endowed and strongly fortified by nature, the Moslem wealth, valor,
and intelligence, which had once shed such a lustre over Spain, had gradually retired, and here they made
their final stand. Granada had risen to splendor on the ruin of other Moslem kingdoms, but in so doing had
become the sole object of Christian hostility, and had to maintain its very existence by the sword. The
Moorish capital accordingly presented a singular scene of Asiatic luxury and refinement, mingled with the
glitter and the din of arms. Letters were still cultivated, philosophy and poetry had their schools and disciples,
and the language spoken was said to be the most elegant Arabic. A passion for dress and ornament pervaded
all ranks. That of the princesses and ladies of high rank, says Al Kattib, one of their own writers, was carried
to a height of luxury and magnificence that bordered on delirium. They wore girdles and bracelets and anklets
of gold and silver, wrought with exquisite art and delicacy and studded with jacinths, chrysolites, emeralds,
and other precious stones. They were fond of braiding and decorating their beautiful long tresses or confining
them in knots sparkling with jewels. They were finely formed, excessively fair, graceful in their manners, and
fascinating in their conversation; when they smiled, says Al Kattib, they displayed teeth of dazzling
whiteness, and their breath was as the perfume of flowers.
The Moorish cavaliers, when not in armor, delighted in dressing themselves in Persian style, in garments of
wool, of silk, or cotton of the finest texture, beautifully wrought with stripes of various colors. In winter they
wore, as an outer garment, the African cloak or Tunisian albornoz, but in the heat of summer they arrayed
themselves in linen of spotless whiteness. The same luxury prevailed in their military equipments. Their
armor was inlaid and chased with gold and silver. The sheaths of their scimetars were richly labored and
enamelled, the blades were of Damascus bearing texts from the Koran or martial and amorous mottoes; the
belts were of golden filigree studded with gems; their poniards of Fez were wrought in the arabesque fashion;
their lances bore gay bandaroles; their horses were sumptuously caparisoned with housings of green and
crimson velvet, wrought with silk and enamelled with gold and silver. All this warlike luxury of the youthful
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CHAPTER I. OF THE KINGDOM OF GRANADA, AND THE TRIBUTE WHICH IT PAID TO THE CASTILIAN CROWN. 8
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chivalry was encouraged by the Moorish kings, who ordained that no tax should be imposed on the gold and
silver employed in these embellishments; and the same exxfxception was extended to the bracelets and other
ornaments worn by the fair dames of Granada.
Of the chivalrous gallantry which prevailed between the sexes in this romantic period of Moorish history we
have traces in the thousand ballads which have come down to our day, and which have given a tone and
coloring to Spanish amatory literature and to everything in Spain connected with the tender passion.
War was the normal state of Granada and its inhabitants; the common people were subject at any moment to
be summoned to the field, and all the upper class was a brilliant chivalry. The Christian princes, so successful
in regaining the rest of the Peninsula, found their triumphs checked at the mountainboundaries of this
kingdom. Every peak had its atalaya, or watchtower, ready to make its fire by night or to send up its column
of smoke by day, a signal of invasion at which the whole country was on the alert. To penetrate the defiles of
this perilous country, to surprise a frontier fortress, or to make a foray into the Vega and a hasty ravage
within sight of the very capital were among the most favorite and daring exploits of the Castilian chivalry.
But they never pretended to hold the region thus ravaged; it was sack, burn, plunder, and away; and these
desolating inroads were retaliated in kind by the Moorish cavaliers, whose greatest delight was a "tala," or
predatory incursion, into the Christian territories beyond the mountains.
A partisan warfare of this kind had long existed between Granada and its most formidable antagonists, the
kingdoms of Castile and Leon. It was one which called out the keen yet generous rivalry of Christian and
Moslem cavaliers, and gave rise to individual acts of chivalrous gallantry and daring prowess; but it was one
which was gradually exhausting the resources and sapping the strength of Granada. One of the latest of its
kings, therefore, Aben Ismael by name, disheartened by a foray which had laid waste the Vega, and conscious
that the balance of warfare was against his kingdom, made a truce in 1457 with Henry IV., king of Castile
and Leon, stipulating to pay him an annual tribute of twelve thousand doblas or pistoles of gold, and to
liberate annually six hundred Christian captives, or in default of captives to give an equal number of Moors as
hostages,all to be delivered at the city of Cordova.*
*Garibay, Compend., 1.17, c. 3.
The truce, however, was of a partial nature, with singular reservations. It did not include the Moorish frontier
toward Jaen, which was to remain open for the warlike enterprises of either nation; neither did it prohibit
sudden attacks upon towns and castles, provided they were mere forays, conducted furtively, without sound
of trumpet or display of banners or pitching of camps or regular investment, and that they did not last above
three days.*
*Zurita, Anales de Aragon, 1. 20, c. 42; Mariana, Hist. de Espana 1. 25, c. 1; Bleda, Coron. de los Moros, l. 5,
c. 3.
Aben Ismael was faithful in observing the conditions of the truce, but they were regarded with impatience by
his eldest son, Muley Abul Hassan, a prince of a fiery and belligerent spirit, and fond of casing himself in
armor and mounting his warhorse. He had been present at Cordova at one of the payments of tribute, and
had witnessed the scoffs and taunts of the Christians, and his blood boiled whenever he recalled the
humiliating scene. When he came to the throne in 1465, on the death of his father, he ceased the payment of
the tribute altogether, and it was sufficient to put him into a tempest of rage only to mention it.
"He was a fierce and warlike infidel," says the pious Fray Antonio Agapida; "his bitterness against the holy
Christian faith had been signalized in battle during the lifetime of his father, and the same diabolical spirit of
hostility was apparent in his ceasing to pay this most righteous tribute."
Chronicle of the Conquest of Granada
CHAPTER I. OF THE KINGDOM OF GRANADA, AND THE TRIBUTE WHICH IT PAID TO THE CASTILIAN CROWN. 9
Page No 15
CHAPTER II. OF THE EMBASSY OF DON JUAN DE VERA TO DEMAND
ARREARS OF TRIBUTE FROM THE MOORISH MONARCH.
The flagrant want of faith of Muley Abul Hassan in fulfilling treaty stipulations passed unresented during the
residue of the reign of Henry the Impotent, and the truce was tacitly continued without the enforcement of
tribute during the first three years of the reign of his successors, Ferdinand and Isabella of glorious and happy
memory, who were too much engrossed by civil commotions in their own dominions, and by a war of
succession waged with them by the king of Portugal, to risk an additional conflict with the Moorish
sovereign. When, however, at the expiration of the term of truce, Muley Abul Hassan sought a renewal of it,
the pride and piety of the Castilian sovereigns were awakened to the flagrant defalcation of the infidel king,
and they felt themselves called upon, by their dignity as monarchs and their religious obligations as
champions of the faith, to make a formal demand for the payment of arrearages.
In the year of grace 1478, therefore, Don Juan de Vera, a zealous and devout knight, full of ardor for the faith
and loyalty to the Crown, was sent as ambassador for the purpose. He was armed at all points, gallantly
mounted, and followed by a moderate but wellappointed retinue: in this way he crossed the Moorish
frontier, and passed slowly through the country, looking round him with the eyes of a practised warrior and
carefully noting its military points and capabilities. He saw that the Moor was well prepared for possible
hostilities. Every town was strongly fortified. The Vega was studded with towers of refuge for the peasantry:
every pass of the mountain had its castle of defence, every lofty height its watchtower. As the Christian
cavaliers passed under the walls of the fortresses, lances and scimetars flashed from their battlements, and the
Moorish sentinels darted from their dark eyes glances of hatred and defiance. It was evident that a war with
this kingdom must be a war of posts, full of doughty peril and valiant enterprise, where every step must be
gained by toil and bloodshed, and maintained with the utmost difficulty. The warrior spirit of the cavaliers
kindled at the thoughts, and they were impatient for hostilities; "not," says Antonio Agapida, "from any thirst
for rapine and revenge, but from that pure and holy indignation which every Spanish knight entertained at
beholding this beautiful dominion of his ancestors defiled by the footsteps of infidel usurpers. It was
impossible," he adds, "to contemplate this delicious country, and not long to see it restored to the dominion of
the true faith and the sway of the Christian monarchs."
Arrived at the gates of Granada, Don Juan de Vera and his companions saw the same vigilant preparations on
the part of the Moorish king. His walls and towers were of vast strength, in complete repair, and mounted
with lombards and other heavy ordnance. His magazines were well stored with the munitions of war; he had a
mighty host of footsoldiers, together with squadrons of cavalry, ready to scour the country and carry on
either defensive or predatory warfare. The Christian warriors noted these things without dismay; their hearts
rather glowed with emulation at the thoughts of encountering so worthy a foe. As they slowly pranced
through the streets of Granada they looked round with eagerness on the stately palaces and sumptuous
mosques, on its alcayceria or bazar, crowded with silks and cloth of silver and gold, with jewels and precious
stones, and other rich merchandise, the luxuries of every clime; and they longed for the time when all this
wealth should be the spoil of the soldiers of the faith, and when each tramp of their steeds might be fetlock
deep in the blood and carnage of the infidels.
The Moorish inhabitants looked jealously at this small but proud array of Spanish chivalry, as it paraded,
with that stateliness possessed only by Spanish cavaliers, through the renowned gate of Elvira. They were
struck with the stern and lofty demeanor of Don Juan de Vera and his sinewy frame, which showed him
formed for hardy deeds of arms, and they supposed he had come in search of distinction by defying the
Moorish knights in open tourney or in the famous tilt with reeds for which they were so renowned, for it was
still the custom of the knights of either nation to mingle in these courteous and chivalrous contests during the
intervals of war. When they learnt, however, that he was come to demand the tribute so abhorrent to the ears
of the fiery monarch, they observed that it well required a warrior of his apparent nerve to execute such an
Chronicle of the Conquest of Granada
CHAPTER II. OF THE EMBASSY OF DON JUAN DE VERA TO DEMAND ARREARS OF TRIBUTE FROM THE MOORISH MONARCH. 10
Page No 16
embassy.
Muley Abul Hassan received the cavalier in state, seated on a magnificent divan and surrounded by the
officers of his court, in the Hall of Ambassadors, one of the most sumptuous apartments of the Alhambra.
When De Vera had delivered his message, a haughty and bitter smile curled the lip of the fierce monarch.
"Tell your sovereigns," said he, "that the kings of Granada, who used to pay tribute in money to the Castilian
crown, are dead. Our mint at present coins nothing but blades of scimetars and heads of lances."*
*Garibay, 1. 40, c. 29; Conde, Hist. Arab., p. 4, c. 34.
The defiance couched in this proud reply was heard with secret satisfaction by Don Juan de Vera, for he was
a bold soldier and a devout hater of the infidels, and he saw iron war in the words of the Moorish monarch.
Being master, however, of all points of etiquette, he retained an inflexible demeanor, and retired from the
apartment with stately and ceremonious gravity. His treatment was suited to his rank and dignity: a
magnificent apartment in the Alhambra was assigned to him, and before his departure a scimetar was sent to
him by the king, the blade of the finest Damascus steel, the hilt of agate enriched with precious stones, and
the guard of gold. De Vera drew it, and smiled grimly as he noticed the admirable temper of the blade. "His
Majesty has given me a trenchant weapon," said he: "I trust a time will come when I may show him that I
know how to use his royal present." The reply was considered a compliment, of course: the bystanders little
knew the bitter hostility that lay couched beneath.
On his return to Cordova, Don Juan de Vera delivered the reply of the Moor, but at the same time reported
the state of his territories. These had been strengthened and augmented during the weak reign of Henry IV.
and the recent troubles of Castile. Many cities and strong places contiguous to Granada, but heretofore
conquered by the Christians, had renewed their allegiance to Muley Abul Hassan, so that his kingdom now
contained fourteen cities, ninetyseven fortified places, besides numerous unwalled towns and villages
defended by formidable castles, while Granada towered in the centre as the citadel.
The wary Ferdinand, as he listened to the military report of Don Juan de Vera, saw that the present was no
time for hostilities with a warrior kingdom so bristled over with means of defence. The internal discords of
Castile still continued, as did the war with Portugal: under these circumstances he forbore to insist upon the
payment of tribute, and tacitly permitted the truce to continue; but the defiance contained in the reply of
Muley Abul Hassan remained rankling in his bosom as a future ground of war; and De Vera's description of
Granada as the centre of a system of strongholds and rockbuilt castles suggested to him his plan of
conquestby taking town after town and fortress after fortress, and gradually plucking away all the supports
before he attempted the capital. He expressed his resolution in a memorable pun or play upon the name of
Granada, which signifies a pomegranate. "I will pick out the seeds of this pomegranate one by one," said the
cool and crafty Ferdinand.
NOTE.In the first edition of this work the author recounted a characteristic adventure of the stout Juan de
Vera as happening on the occasion of this embassy; a further consultation of historical authorities has induced
him to transfer it to a second embassy of De Vera's, which the reader will find related in a subsequent
chapter.
CHAPTER III. DOMESTIC FEUDS IN THE ALHAMBRARIVAL
SULTANAS PREDICTIONS CONCERNING BOABDIL, THE HEIR TO
THE THRONEHOW FERDINAND MEDITATES WAR AGAINST
GRANADA, AND HOW HE IS ANTICIPATED.
Chronicle of the Conquest of Granada
CHAPTER III. DOMESTIC FEUDS IN THE ALHAMBRARIVAL SULTANAS PREDICTIONS CONCERNING BOABDIL, THE HEIR TO THE THRONEHOW FERDINAND MEDITATES WAR AGAINST GRANADA, AND HOW HE IS ANTICIPATED. 11
Page No 17
Though Muley Abul Hassan was at peace in his external relations, a civil war raged in his harem, which it is
proper to notice, as it had a fatal effect upon the fortunes of the kingdom. Though cruel by nature, he was
uxorious and somewhat prone to be managed by his wives. Early in life he had married his kinswoman, Ayxa
(or Ayesha), daughter of his greatuncle, the sultan Mohammed VII., surnamed El Hayzari, or the
Lefthanded. She was a woman of almost masculine spirit and energy, and of such immaculate and
inaccessible virtue that she was generally called La Horra, or the Chaste. By her he had a son, Abu Abdallah,
or, as he is commonly named by historians, Boabdil. The court astrologers, according to custom, cast the
horoscope of the infant, but were seized with fear and trembling as they regarded it. "Allah Akbar! God is
great!" exclaimed they; "he alone controls the fate of empires. It is written in the book of fate that this child
will one day sit upon the throne, but that the downfall of the kingdom will be accomplished during his reign."
From that time the prince had been regarded with aversion by his father, and the prediction which hung over
him and the persecutions to which he became subjected procured him the surname of El Zogoybi, or the
Unfortunate. He grew up, however, under the protection of his valianthearted mother, who by the energy of
her character long maintained an undisputed sway in the harem, until, as her youth passed away and her
beauty declined, a formidable rival arose.
In one of the forays of the Moorish chivalry into the Christian territories they had surprised a frontier fortress
commanded by Sancho Ximenes de Solis, a noble and valiant cavalier, who fell in bravely defending it.
Among the captives was his daughter Isabella, then almost in her infancy, who was brought to Granada,
delicately raised, and educated in the Moslem faith.* Her Moorish captors gave her the name of Fatima, but
as she grew up her surpassing beauty gained her the surname of Zoraya, or the Morning Star, by which she
has become known in history. Her charms at length attracted the notice of Muley Abul Hassan, and she soon
became a member of his harem. Some have spoken of her as a Christian slave whom he had made his
concubine; but others, with more truth, represent her as one of his wives, and ultimately his favorite sultana;
and indeed it was often the case that female captives of rank and beauty, when converted to the faith of Islam,
became united to the proudest and loftiest of their captors.
*Cronica del Gran Cardinal, cap. 71.
Zoraya soon acquired complete ascendancy over the mind of Muley Abul Hassan. She was as ambitious as
she was beautiful, and, having become the mother of two sons, looked forward to the possibility of one of
them sitting on the throne of Granada. These ambitious views were encouraged, if not suggested, by a faction
which gathered round her inspired by kindred sympathies. The king's vizier, Abul Cacim Vanegas, who had
great influence over him, was, like Zoraya, of Christian descent, being of the noble house of Luque. His
father, one of the Vanegas of Cordova, had been captured in infancy and brought up as a Moslem.* From him
sprang the vizier, Abul Cacim Vanegas, and his brother, Reduan Vanegas, likewise high in rank in the court
of Muley Abul Hassan, and they had about them numerous and powerful connections, all basking in court
favor. Though Moslems in faith, they were all drawn to Zoraya by the tie of foreign and Christian descent,
and sought to elevate her and her children to the disparagement of Ayxa la Horra and her son Boabdil. The
latter, on the other hand, were supported by the noble and oncepotent family of the Abencerrages and by
Aben Comixa, alcayde of the Alhambra; and between these two factions, headed by rival sultanas, the harem
of Muley Abul Hassan became the scene of inveterate jealousies and intrigues, which in time, as will be
shown, led to popular commotions and civil wars.**
*Cura de los Palacios, Hist. de los Reyes Catol., cap. 56.
**It is to be noted that several historians have erroneously represented Zoraya as the mother of Boabdil,
instead of Ayxa la Horra, and the Abencerrages as the opponents of Boabdil, instead of his strenuous
adherents. The statement in the text is according to the most reliable authorities.
Chronicle of the Conquest of Granada
CHAPTER III. DOMESTIC FEUDS IN THE ALHAMBRARIVAL SULTANAS PREDICTIONS CONCERNING BOABDIL, THE HEIR TO THE THRONEHOW FERDINAND MEDITATES WAR AGAINST GRANADA, AND HOW HE IS ANTICIPATED. 12
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While these female feuds were threatening Muley Abul Hassan with trouble and disaster at home, his evil
genius prompted him to an enterprise which involved him in tenfold danger from abroad. The reader has
already been apprised of a singular clause in the truce existing between the Christians and the Moors,
permitting hasty dashes into each other's territories and assaults of towns and fortresses, provided they were
carried on as mere forays and without the parade of regular warfare. A long time had elapsed, however,
without any incursion of the kind on the part of the Moors, and the Christian towns on the frontiers had, in
consequence, fallen into a state of the most negligent security. In an unlucky moment Muley Abul Hassan
was tempted to one of these forays by learning that the fortress of Zahara, on the frontier between Ronda and
Medina Sidonia, was but feebly garrisoned and scantily supplied, and that its alcayde was careless of his
charge. This important post was built on the crest of a rocky mountain, with a strong castle perched above it
upon a cliff, so high that it was said to be above the flight of birds or drift of clouds. The streets and many of
the houses were mere excavations wrought out of the living rock. The town had but one gate, opening to the
west and defended by towers and bulwarks. The only ascent to this cragged fortress was by roads cut in the
rock, so rugged in many places as to resemble broken stairs. In a word, the impregnable security of Zahara
had become so proverbial throughout Spain that a woman of forbidding and inaccessible virtue was called a
Zaharena. But the strongest fortress and sternest virtue have weak points, and require unremitting vigilance to
guard them: let warrior and dame take warning from the fate of Zahara.
CHAPTER IV. EXPEDITION OF MULEY ABUL HASSAN AGAINST THE
FORTRESS OF ZAHARA.
In the year of our Lord one thousand four hundred and eighty one, and but a night or two after the festival of
the most blessed Nativity, the inhabitants of Zahara were sunk in profound sleep the very sentinel had
deserted his post, and sought shelter from a tempest which had raged for three nights in succession, for it
appeared but little probable that an enemy would be abroad during such an uproar of the elements. But evil
spirits work best during a storm. In the midst of the night an uproar rose within the walls of Zahara more
awful than the raging of the storm. A fearful alarmcry, "The Moor! the Moor!" resounded through the
streets, mingled with the clash of arms, the shriek of anguish, and the shout of victory. Muley Abul Hassan, at
the head of a powerful force, had hurried from Granada, and passed unobserved through the mountains in the
obscurity of the tempest. While the storm pelted the sentinel from his post and bowled round tower and
battlement, the Moors had planted their scalingladders and mounted securely into both town and castle. The
garrison was unsuspicious of danger until battle and massacre burst forth within its very walls. It seemed to
the affrighted inhabitants as if the fiends of the air had come upon the wings of the wind and possessed
themselves of tower and turret. The warcry resounded on every side, shout answering shout, above, below,
on the battlements of the castle, in the streets of the town; the foe was in all parts, wrapped in obscurity, but
acting in concert by the aid of preconcerted signals. Starting from sleep, the soldiers were intercepted and cut
down as they rushed from their quarters, or if they escaped they knew not where to assemble or where to
strike. Wherever lights appeared the flashing scimetar was at its deadly work, and all who attempted
resistance fell beneath its edge.
In a little while the struggle was at an end. Those who were not slain took refuge in the secret places of their
houses or gave themselves up as captives. The clash of arms ceased, and the storm continued its howling,
mingled with the occasional shout of the Moorish soldiery roaming in search of plunder. While the
inhabitants were trembling for their fate, a trumpet resounded through the streets summoning them all to
assemble, unarmed, in the public square. Here they were surrounded by soldiery and strictly guarded until
daybreak. When the day dawned it was piteous to behold this onceprosperous community, who had laid
down to rest in peaceful security, now crowded together without distinction of age or rank or sex, and almost
without raiment, during the severity of a wintry storm. The fierce Muley Abul Hassan turned a deaf ear to all
their prayers and remonstrances, and ordered them to be conducted captives to Granada. Leaving a strong
garrison in both town and castle, with orders to put them in a complete state of defence, he returned, flushed
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CHAPTER IV. EXPEDITION OF MULEY ABUL HASSAN AGAINST THE FORTRESS OF ZAHARA. 13
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with victory, to his capital, entering it at the head of his troops, laden with spoil and bearing in triumph the
banners and pennons taken at Zahara.
While preparations were making for jousts and other festivities in honor of this victory over the Christians,
the captives of Zahara arriveda wretched train of men, women, and children, worn out with fatigue and
haggard with despair, and driven like cattle into the city gates by a detachment of Moorish soldiery.
Deep was the grief and indignation of the people of Granada at this cruel scene. Old men, who had
experienced the calamities of warfare, anticipated coming troubles. Mothers clasped their infants to their
breasts as they beheld the hapless females of Zahara with their children expiring in their arms. On every side
the accents of pity for the sufferers were mingled with execrations of the barbarity of the king. The
preparations for festivity were neglected, and the viands which were to have feasted the conquerors were
distributed among the captives.
The nobles and alfaquis, however, repaired to the Alhambra to congratulate the king; for, whatever storms
may rage in the lower regions of society, rarely do any clouds but clouds of incense rise to the awful
eminence of the throne. In this instance, however, a voice rose from the midst of the obsequious crowd, and
burst like thunder upon the ears of Abul Hassan. "Woe! woe! woe! to Granada!" exclaimed the voice; "its
hour of desolation approaches. The ruins of Zahara will fall upon our heads; my spirit tells me that the end of
our empire is at hand." All shrank back aghast, and left the denouncer of woe standing alone in the centre of
the hall. He was an ancient and hoary man in the rude attire of a dervise. Age had withered his form without
quenching the fire of his spirit, which glared in baleful lustre from his eyes. He was (say the Arabian
historians) one of those holy men termed santons who pass their lives in hermitages in fasting, meditation,
and prayer until they attain to the purity of saints and the foresight of prophets. "He was," says the indignant
Fray Antonio Agapida, "a son of Belial, one of those fanatic infidels possessed by the devil who are
sometimes permitted to predict the truth to their followers, but with the proviso that their predictions shall be
of no avail."
The voice of the santon resounded through the lofty hall of the Alhambra, and struck silence and awe into the
crowd of courtly sycophants. Muley Abul Hassan alone was unmoved: he eyed the hoary anchorite with
scorn as he stood dauntless before him, and treated his predictions as the ravings of a maniac. The santon
rushed from the royal presence, and, descending into the city, hurried through its streets and squares with
frantic gesticulations. His voice was heard in every part in awful denunciation: "The peace is broken!
exterminating war is commenced. Woe! woe! woe to Granada! its fall is at hand! desolation will dwell in its
palaces; its strong men will fall beneath the sword, its children and maidens be led into captivity. Zahara is
but a type of Granada!"
Terror seized upon the populace, for they considered these ravings as the inspirations of prophecy. Some hid
themselves in their dwellings as in a time of general mourning, while some gathered together in knots in the
streets and squares, alarming each other with dismal forebodings and cursing the rashness and cruelty of the
king.
The Moorish monarch heeded not their murmurs. Knowing that his exploit must draw upon him the
vengeance of the Christians, he now threw off all reserve, and made attempts to surprise Castellan and Elvira,
though without success. He sent alfaquis also to the Barbary powers, informing them that the sword was
drawn, and inviting the African princes to aid him with men and supplies in maintaining the kingdom of
Granada and the religion of Mahomet against the violence of unbelievers.
While discontent exhaled itself in murmurs among the common people, however, it fomented in dangerous
conspiracies among the nobles, and Muley Abul Hassan was startled by information of a design to depose
him and place his son Boabdil upon the throne. His first measure was to confine the prince and his mother in
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CHAPTER IV. EXPEDITION OF MULEY ABUL HASSAN AGAINST THE FORTRESS OF ZAHARA. 14
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the Tower of Comares; then, calling to mind the prediction of the astrologers, that the youth would one day
sit on the throne of Granada, he impiously set the stars at defiance. "The sword of the executioner," said he,
"shall prove the fallacy of those lying horoscopes, and shall silence the ambition of Boabdil."
The sultana Ayxa, apprised of the imminent danger of her son, concerted a plan for his escape. At the dead of
the night she gained access to his prison, and, tying together the shawls and scarfs of herself and her female
attendants, lowered him down from a balcony of the Alhambra to the steep rocky hillside which sweeps down
to the Darro. Here some of her devoted adherents were waiting to receive him, who, mounting him on a swift
horse, spirited him away to the city of Guadix, in the Alpuxarras.
CHAPTER V. EXPEDITION OF THE MARQUES OF CADIZ AGAINST
ALHAMA.
Great was the indignation of King Ferdinand when he heard of the storming of Zahara, though the outrage of
the Moor happened most opportunely. The war between Castile and Portugal had come to a close; the
factions of Spanish nobles were for the most part quelled. The Castilian monarchs had now, therefore, turned
their thoughts to the cherished object of their ambition, the conquest of Granada. The pious heart of Isabella
yearned to behold the entire Peninsula redeemed from the domination of the infidel, while Ferdinand, in
whom religious zeal was mingled with temporal policy, looked with a craving eye to the rich territory of the
Moor, studded with wealthy towns and cities. Muley Abul Hassan had rashly or unwarily thrown the brand
that was to produce the wide conflagration. Ferdinand was not the one to quench the flames. He immediately
issued orders to all the adelantados and alcaydes of the frontiers to maintain the utmost vigilance at their
several posts, and to prepare to carry fire and sword into the territories of the Moors.
Among the many valiant cavaliers who rallied round the throne of Ferdinand and Isabella, one of the most
eminent in rank and renowned in arms was Don Roderigo Ponce de Leon, marques of Cadiz. As he was the
distinguished champion of this holy war, and commanded in most of its enterprises and battles, it is meet that
some particular account should be given of him. He was born in 1443 of the valiant lineage of the Ponces,
and from his earliest youth had rendered himself illustrious in the field. He was of the middle stature, with a
muscular and powerful frame, capable of great exertion and fatigue. His hair and beard were red and curled,
his countenance was open and magnanimous, of a ruddy complexion and slightly marked with the small
pox. He was temperate, chaste, valiant, vigilant; a just and generous master to his vassals; frank and noble in
his deportment toward his equals; loving and faithful to his friends; fierce and terrible, yet magnanimous, to
his enemies. He was considered the mirror of chivalry of his times, and compared by contemporary historians
to the immortal Cid.
The marques of Cadiz had vast possessions in the most fertile parts of Andalusia, including many towns and
castles, and could lead forth an army into the field from his own vassals and dependants. On receiving the
orders of the king he burned to signalize himself by some sudden incursion into the kingdom of Granada that
should give a brilliant commencement to the war, and should console the sovereigns for the insult they had
received in the capture of Zahara. As his estates lay near to the Moorish frontiers and were subject to sudden
inroads, he had always in his pay numbers of adalides, or scouts and guides, many of them converted Moors.
These he sent out in all directions to watch the movements of the enemy and to procure all kinds of
information important to the security of the frontier. One of these spies came to him one day in his town of
Marchena, and informed him that the Moorish town of Alhama was slightly garrisoned and negligently
guarded, and might be taken by surprise. This was a large, wealthy, and populous place within a few leagues
of Granada. It was situated on a rocky height, nearly surrounded by a river, and defended by a fortress to
which there was no access but by a steep and cragged ascent. The strength of its situation and its being
embosomed in the centre of the kingdom had produced the careless security which now invited attack.
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CHAPTER V. EXPEDITION OF THE MARQUES OF CADIZ AGAINST ALHAMA. 15
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To ascertain fully the state of the fortress the marques despatched secretly a veteran soldier who was highly
in his confidence. His name was Ortega de Prado, a man of great activity, shrewdness, and valor, and captain
of escaladors (soldiers employed to scale the walls of fortresses in time of attack). Ortega approached Alhama
one moonless night, and paced along its walls with noiseless step, laying his ear occasionally to the ground or
to the wall. Every time he distinguished the measured tread of a sentinel, and now and then the challenge of
the nightwatch going its rounds. Finding the town thus guarded, he clambered to the castle: there all was
silent. As he ranged its lofty battlements between him and the sky he saw no sentinel on duty. He noticed
certain places where the wall might be ascended by scalingladders, and, having marked the hour of relieving
guard and made all necessary observations, he retired without being discovered.
Ortega returned to Marchena, and assured the marques of Cadiz of the practicability of scaling the castle of
Alhama and taking it by surprise. The marques had a secret conference with Don Pedro Enriques, adelantado
of Andalusia, Don Diego de Merlo, commander of Seville, Sancho de Avila, alcayde of Carmona, and others,
who all agreed to aid him with their forces. On an appointed day the several commanders assembled at
Marchena with their troops and retainers. None but the leaders knew the object or destination of the
enterprise, but it was enough to rouse the Andalusian spirit to know that a foray was intended into the country
of their old enemies, the Moors. Secrecy and celerity were necessary for success. They set out promptly with
three thousand genetes or light cavalry and four thousand infantry. They chose a route but little travelled, by
the way of Antiquera, passing with great labor through rugged and solitary defiles of the sierra or chain of
mountains of Arrecife, and left all their baggage on the banks of the river Yeguas, to be brought after them.
This march was principally in the night; all day they remained quiet; no noise was suffered in their camp, and
no fires were made, lest the smoke should betray them. On the third day they resumed their march as the
evening darkened, and, forcing themselves forward at as quick a pace as the rugged and dangerous
mountainroads would permit, they descended toward midnight into a small deep valley only half a league
from Alhama. Here they made a halt, fatigued by this forced march, during a long dark evening toward the
end of February.
The marques of Cadiz now explained to the troops the object of the expedition. He told them it was for the
glory of the most holy faith and to avenge the wrongs of their countrymen at Zahara, and that the town of
Alhama, full of wealthy spoil, was the place to be attacked. The troops were roused to new ardor by these
words, and desired to be led forthwith to the assault. They arrived close to Alhama about two hours before
daybreak. Here the army remained in ambush, while three hundred men were despatched to scale the walls
and get possession of the castle. They were picked men, many of them alcaydes and officers, men who
preferred death to dishonor. This gallant band was guided by the escalador Ortega de Prado at the head of
thirty men with scalingladders. They clambered the ascent to the castle in silence, and arrived under the
dark shadow of its towers without being discovered. Not a light was to be seen, not a sound to be heard; the
whole place was wrapped in profound repose.
Fixing their ladders, they ascended cautiously and with noiseless steps. Ortega was the first that mounted
upon the battlements, followed by one Martin Galindo, a youthful esquire full of spirit and eager for
distinction. Moving stealthily along the parapet to the portal of the citadel, they came upon the sentinel by
surprise. Ortega seized him by the throat, brandished a dagger before his eyes, and ordered him to point the
way to the guardroom. The infidel obeyed, and was instantly despatched, to prevent his giving an alarm.
The guardroom was a scene rather of massacre than combat. Some of the soldiery were killed while
sleeping, others were cut down almost without resistance, bewildered by so unexpected an assault: all were
despatched, for the scaling party was too small to make prisoners or to spare. The alarm spread throughout
the castle, but by this time the three hundred picked men had mounted the battlements. The garrison, startled
from sleep, found the enemy already masters of the towers. Some of the Moors were cut down at once, others
fought desperately from room to room, and the whole castle resounded with the clash of arms, the cries of the
combatants, and the groans of the wounded. The army in ambush, finding by the uproar that the castle was
surprised, now rushed from their concealment, and approached the walls with loud shouts and sound of
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CHAPTER V. EXPEDITION OF THE MARQUES OF CADIZ AGAINST ALHAMA. 16
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kettledrums and trumpets to increase the confusion and dismay of the garrison. A violent conflict took place
in the court of the castle, where several of the scaling party sought to throw open the gates to admit their
countrymen. Here fell two valiant alcaydes, Nicholas de Roja and Sancho de Avila, but they fell honorably,
upon a heap of slain. At length Ortega de Prado succeeded in throwing open a postern through which the
marques of Cadiz, the adelantado of Andalusia, and Don Diego de Merlo entered with a host of followers,
and the citadel remained in full possession of the Christians.
As the Spanish cavaliers were ranging from room to room, the marques of Cadiz, entering an apartment of
superior richness to the rest, beheld, by the light of a silver lamp, a beautiful Moorish female, the wife of the
alcayde of the castle, whose husband was absent attending a weddingfeast at Velez Malaga. She would have
fled at the sight of a Christian warrior in her apartment, but, entangled in the covering of the bed, she fell at
the feet of the marques, imploring mercy. That Christian cavalier, who had a soul full of honor and courtesy
toward the sex, raised her from the floor and endeavored to allay her fears; but they were increased at the
sight of her female attendants pursued into the room by the Spanish soldiery. The marques reproached his
soldiers with unmanly conduct, and reminded them that they made war upon men, not on defenceless women.
Having soothed the terrors of the females by the promise of honorable protection, he appointed a trusty guard
to watch over the security of their apartment.
The castle was now taken, but the town below it was in arms. It was broad day, and the people, recovered
from their panic, were enabled to see and estimate the force of the enemy. The inhabitants were chiefly
merchants and tradespeople, but the Moors all possessed a knowledge of the use of weapons and were of
brave and warlike spirit. They confided in the strength of their walls and the certainty of speedy relief from
Granada, which was but about eight leagues distant. Manning the battlements and towers, they discharged
showers of stones and arrows whenever the part of the Christian army without the walls attempted to
approach. They barricadoed the entrances of their streets also which opened toward the castle, stationing men
expert at the crossbow and arquebuse. These kept up a constant fire upon the gate of the castle, so that no one
could sally forth without being instantly shot down. Two valiant cavaliers who attempted to lead forth a party
in defiance of this fatal tempest were shot dead at the very portal.
The Christians now found themselves in a situation of great peril. Reinforcements must soon arrive to the
enemy from Granada: unless, therefore, they gained possession of the town in the course of the day, they
were likely to be surrounded and beleaguered, without provisions, in the castle. Some observed that even if
they took the town they should not be able to maintain possession of it. They proposed, therefore, to make
booty of everything valuable, to sack the castle, set it on fire, and make good their retreat to Seville.
The marques of Cadiz was of different counsel. "God has given the citadel into Christian hands," said he; "he
will no doubt strengthen them to maintain it. We have gained the place with difficulty and bloodshed; it
would be a stain upon our honor to abandon it through fear of imaginary dangers." The adelantado and Don
Diego de Merlo joined in his opinion, but without their earnest and united remonstrances the place would
have been abandoned, so exhausted were the troops by forced marches and hard fighting, and so
apprehensive of the approach of the Moors of Granada.
The strength and spirits of the party within the castle were in some degree restored by the provisions which
they found. The Christian army beneath the town, being also refreshed by a morning's repast, advanced
vigorously to the attack of the walls. They planted their scalingladders, and, swarming up, sword in hand,
fought fiercely with the Moorish soldiery upon the ramparts.
In the mean time, the marques of Cadiz, seeing that the gate of the castle, which opened toward the city, was
completely commanded by the artillery of the enemy, ordered a large breach to be made in the wall, through
which he might lead his troops to the attack, animating them in this perilous moment by assuring them that
the place should be given up to plunder and its inhabitants made captives.
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CHAPTER V. EXPEDITION OF THE MARQUES OF CADIZ AGAINST ALHAMA. 17
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The breach being made, the marques put himself at the head of his troops, and entered sword in hand. A
simultaneous attack was make by the Christians in every partby the ramparts, by the gate, by the roofs and
walls which connected the castle with the town. The Moors fought valiantly in their streets, from their
windows, and from the tops of their houses. They were not equal to the Christians in bodily strength, for they
were for the most part peaceful men, of industrious callings, and enervated by the frequent use of the warm
bath; but they were superior in number and unconquerable in spirit; old and young, strong and weak, fought
with the same desperation. The Moors fought for property, for liberty, for life. They fought at their thresholds
and their hearths, with the shrieks of their wives and children ringing in their ears, and they fought in the
hope that each moment would bring aid from Granada. They regarded neither their own wounds nor the death
of their companions, but continued fighting until they fell, and seemed as if, when they could no longer
contend, they would block up the thresholds of their beloved homes with their mangled bodies. The
Christians fought for glory, for revenge, for the holy faith, and for the spoil of these wealthy infidels. Success
would place a rich town at their mercy; failure would deliver them into the hands of the tyrant of Granada.
The contest raged from morning until night, when the Moors began to yield. Retreating to a large mosque
near the walls, they kept up so galling a fire from it with lances, crossbows, and arquebuses that for some
time the Christians dared not approach. Covering themselves, at length, with bucklers and mantelets* to
protect them from the deadly shower, the latter made their way to the mosque and set fire to the doors. When
the smoke and flames rolled in upon them the Moors gave up all as lost. Many rushed forth desperately upon
the enemy, but were immediately slain; the rest surrendered themselves captives.
*Manteleta movable parapet, made of thick planks, to protect troops when advancing to sap or assault a
walled place.
The struggle was now at an end: the town remained at the mercy of the Christians; and the inhabitants, both
male and female, became the slaves of those who made them prisoners. Some few escaped by a mine or
subterranean way which led to the river, and concealed themselves, their wives and children, in caves and
secret places, but in three or four days were compelled to surrender themselves through hunger.
The town was given up to plunder, and the booty was immense. There were found prodigious quantities of
gold and silver, and jewels and rich silks and costly stuffs of all kinds, together with horses and beeves, and
abundance of grain and oil and honey, and all other productions of this fruitful kingdom; for in Alhama were
collected the royal rents and tributes of the surrounding country: it was the richest town in the Moorish
territory, and from its great strength and its peculiar situation was called the key to Granada.
Great waste and devastation were committed by the Spanish soldiery; for, thinking it would be impossible to
keep possession of the place, they began to destroy whatever they could not take away. Immense jars of oil
were broken, costly furniture shattered to pieces, and magazines of grain broken open and their contents
scattered to the winds. Many Christian captives who had been taken at Zahara were found buried in a
Moorish dungeon, and were triumphantly restored to light and liberty; and a renegado Spaniard, who had
often served as guide to the Moors in their incursions into the Christian territories, was hanged on the highest
part of the battlements for the edification of the army.
CHAPTER VI. HOW THE PEOPLE OF GRANADA WERE AFFECTED ON
HEARING OF THE CAPTURE OF ALHAMA, AND HOW THE MOORISH
KING SALLIED FORTH TO REGAIN IT.
A moorish horseman had spurred across the Vega, nor reined his panting steed until he alighted at the gate of
the Alhambra. He brought tidings to Muley Abul Hassan of the attack upon Alhama. "The Christians," said
he, "are in the land. They came upon us, we know not whence or how, and scaled the walls of the castle in the
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night. There have been dreadful fighting and carnage in its towers and courts; and when I spurred my steed
from the gate of Alhama the castle was in possession of the unbelievers."
Muley Abul Hassan felt for a moment as if swift retribution had come upon him for the woes he had inflicted
upon Zahara. Still, he flattered himself that this had only been some transient inroad of a party of marauders
intent upon plunder, and that a little succor thrown into the town would be sufficient to expel them from the
castle and drive them from the land. He ordered out, therefore, a thousand of his chosen cavalry, and sent
them in all speed to the assistance of Alhama. They arrived before its walls the morning after its capture: the
Christian standards floated upon its towers, and a body of cavalry poured forth from its gates and came
wheeling down into the plain to receive them.
The Moorish horsemen turned the reins of their steeds and galloped back for Granada. They entered its gates
in tumultuous confusion, spreading terror and lamentation by their tidings. "Alhama is fallen! Alhama is
fallen!" exclaimed they; "the Christians garrison its walls; the key of Granada is in the hands of the enemy!"
When the people heard these words they remembered the denunciation of the santon. His prediction seemed
still to resound in every ear, and its fulfilment to be at hand. Nothing was heard throughout the city but sighs
and wailings. "Woe is me, Alhama!" was in every mouth; and this ejaculation of deep sorrow and doleful
foreboding came to be the burden of a plaintive ballad which remains until the present day.*
*The mournful little Spanish romance of "Ay de mi Alhama!" is supposed to be of Moorish origin, and to
embody the grief of the people of Granada on this occasion.
Many aged men, who had taken refuge in Granada from other Moorish dominions which had fallen into the
power of the Christians, now groaned in despair at the thoughts that war was to follow them into this last
retreat, to lay waste this pleasant land, and to bring trouble and sorrow upon their declining years. The
women were more loud and vehement in their grief, for they beheld the evils impending over their children,
and what can restrain the agony of a mother's heart? Many of them made their way through the halls of the
Alhambra into the presence of the king, weeping, and wailing, and tearing their hair. "Accursed be the day,"
cried they, "that thou hast lit the flame of war in our land! May the holy Prophet bear witness before Allah
that we and our children are innocent of this act! Upon thy head, and upon the heads of thy posterity, until the
end of the world, rest the sin of the desolation of Zahara!*
*Garibay, lib. 40, c. 29.
Muley Abul Hassan remained unmoved amidst all this storm; his heart was hardened (observes Fray Antonio
Agapida) like that of Pharaoh, to the end that through his blind violence and rage he might produce the
deliverance of the land from its heathen bondage. In fact, he was a bold and fearless warrior, and trusted soon
to make this blow recoil upon the head of the enemy. He had ascertained that the captors of Alhama were but
a handful: they were in the centre of his dominions, within a short distance of his capital. They were deficient
in munitions of war and provisions for sustaining a siege. By a rapid movement he might surround them with
a powerful army, cut off all aid from their countrymen, and entrap them in the fortress they had taken.
To think was to act with Muley Abul Hassan, but he was prone to act with too much precipitation. He
immediately set forth in person with three thousand horse and fifty thousand foot, and in his eagerness to
arrive at the scene of action would not wait to provide artillery and the various engines required in a siege.
"The multitude of my forces," said he, confidently, "will be sufficient to overwhelm the enemy."
The marques of Cadiz, who thus held possession of Alhama, had a chosen friend and faithful
companioninarms, among the most distinguished of the Christian chivalry. This was Don Alonso de
Cordova, senior and lord of the house of Aguilar, and brother of Gonsalvo of Cordova, afterward renowned
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as grand captain of Spain. As yet, Alonso de Aguilar was the glory of his name and race, for his brother was
but young in arms. He was one of the most hardy, valiant, and enterprising of the Spanish knights, and
foremost in all service of a perilous and adventurous nature. He had not been at hand to accompany his friend
Ponce de Leon, marques of Cadiz, in his inroad into the Moorish territory, but he hastily assembled a number
of retainers, horse and foot, and pressed forward to join the enterprise. Arriving at the river Yeguas, he found
the baggage of the army still upon its banks, and took charge of it to carry it to Alhama. The marques of
Cadiz heard of the approach of his friend, whose march was slow in consequence of being encumbered by the
baggage. He was within but a few leagues of Alhama when scouts came hurrying into the place with
intelligence that the Moorish king was at hand with a powerful army. The marques of Cadiz was filled with
alarm lest De Aguilar should fall into the hands of the enemy. Forgetting his own danger and thinking only of
that of his friend, he despatched a wellmounted messenger to ride full speed and warn him not to approach.
The first determination of Alonso de Aguilar when he heard that the Moorish king was at hand was to take a
strong position in the mountains and await his coming. The madness of an attempt with his handful of men to
oppose an immense army was represented to him with such force as to induce him to abandon the idea; he
then thought of throwing himself into Alhama to share the fortunes of his friend; but it was now too late. The
Moor would infallibly intercept him, and he should only give the marques the additional distress of beholding
him captured beneath his walls. It was even urged upon him that he had no time for delay if he would consult
his own safety, which could only be ensured by an immediate retreat into the Christian territory. This last
opinion was confirmed by the return of scouts, who brought information that Muley Abul Hassan had
received notice of his movements, and was rapidly advancing in quest of him. It was with infinite reluctance
that Don Alonso de Aguilar yielded to these united and powerful reasons. Proudly and sullenly he drew off
his forces, laden with the baggage of the army, and made an unwilling retreat toward Antiquera. Muley Abul
Hassan pursued him for some distance through the mountains, but soon gave up the chase and turned with his
forces upon Alhama.
As the army approached the town they beheld the fields strewn with the dead bodies of their countrymen,
who had fallen in defence of the place, and had been cast forth and left unburied by the Christians. There they
lay, mangled and exposed to every indignity, while droves of halffamished dogs were preying upon them
and fighting and howling over their hideous repast.* Furious at the sight, the Moors, in the first transports of
their rage, attacked those ravenous animals: their next measure was to vent their fury upon the Christians.
They rushed like madmen to the walls, applied scalingladders in all parts without waiting for the necessary
mantelets and other protections thinking by attacking suddenly and at various points to distract the enemy
and overcome them by the force of numbers.
*Pulgar, Cronica.
The marques of Cadiz, with his confederate commanders, distributed themselves along the walls to direct and
animate their men in the defence. The Moors in their blind fury often assailed the most difficult and
dangerous places. Darts, stones, and all kinds of missiles were hurled down upon their defenceless heads. As
fast as they mounted they were cut down or dashed from the battlements, their ladders overturned, and all
who were on them precipitated headlong below.
Muley Abul Hassan stormed with passion at the sight: he sent detachment after detachment to scale the walls,
but in vain; they were like waves rushing upon a rock, only to dash themselves to pieces. The Moors lay in
heaps beneath the wall, and among them many of the bravest cavaliers of Granada. The Christians also sallied
frequently from the gates, and made great havoc in the irregular multitude of assailants.
Muley Abul Hassan now became sensible of his error in hurrying from Granada without the proper engines
for a siege. Destitute of all means to batter the fortifications, the town remained uninjured, defying the mighty
army which raged and roamed before it. Incensed at being thus foiled, Muley Abul Hassan gave orders to
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undermine the walls. The Moors advanced with shouts to the attempt. They were received with a deadly fire
from the ramparts, which drove them from their works. Repeatedly were they repulsed, and repeatedly did
they return to the charge. The Christians not merely galled them from the battlements, but issued forth and
cut them down in the excavations they were attempting to form. The contest lasted throughout a whole day,
and by evening two thousand Moors were either killed or wounded.
Muley Abul Hassan now abandoned all hope of carrying the place by assault, and attempted to distress it into
terms by turning the channel of the river which runs by its walls. On this stream the inhabitants depended for
their supply of water, the place being destitute of fountains and cisterns, from which circumstance it is called
Alhama "la seca," or "the dry."
A desperate conflict ensued on the banks of the river, the Moors endeavoring to plant palisades in its bed to
divert the stream, and the Christians striving to prevent them. The Spanish commanders exposed themselves
to the utmost danger to animate their men, who were repeatedly driven back into the town. The marques of
Cadiz was often up to his knees in the stream fighting hand to hand with the Moors. The water ran red with
blood, and was encumbered with dead bodies. At length the overwhelming numbers of the Moors gave them
the advantage, and they succeeded in diverting the greater part of the water. The Christians had to struggle
severely to supply themselves from the feeble rill which remained. They sallied to the river by a
subterraneous passage, but the Moorish crossbowmen stationed themselves on the opposite bank, keeping up
a heavy fire upon the Christians whenever they attempted to fill their vessels from the scanty and turbid
stream. One party of the Christians had, therefore, to fight while another drew water. At all hours of the day
and night this deadly strife was maintained, until it seemed as if every drop of water were purchased with a
drop of blood.
In the mean time the sufferings of the town became intense. None but the soldiery and their horses were
allowed the precious beverage so dearly earned, and even that in quantities that only tantalized their wants.
The wounded, who could not sally to procure it, were almost destitute, while the unhappy prisoners shut up in
the mosques were reduced to frightful extremities. Many perished raving mad, fancying themselves
swimming in boundless seas, yet unable to assuage their thirst. Many of the soldiers lay parched and panting
along the battlements, no longer able to draw a bowstring or hurl a stone; while above five thousand Moors,
stationed upon a rocky height which overlooked part of the town, kept up a galling fire into it with slings and
crossbows, so that the marques of Cadiz was obliged to heighten the battlements by using the doors from the
private dwellings.
The Christian cavaliers, exposed to this extreme peril and in imminent danger of falling into the hands of the
enemy, despatched fleet messengers to Seville and Cordova, entreating the chivalry of Andalusia to hasten to
their aid. They sent likewise, imploring assistance from the king and queen, who at that time held their court
in Medina del Campo. In the midst of their distress a tank or cistern of water was fortunately discovered in
the city, which gave temporary relief to their sufferings.
CHAPTER VII. HOW THE DUKE OF MEDINA SIDONIA AND THE
CHIVALRY OF ANDALUSIA HASTENED TO THE RELIEF OF ALHAMA.
The perilous situation of the Christian cavaliers, pent up and beleaguered within the walls of the Alhama,
spread terror among their friends and anxiety throughout all Andalusia. Nothing, however, could equal the
anguish of the marchioness of Cadiz, the wife of the gallant Roderigo Ponce de Leon. In her deep distress she
looked round for some powerful noble who had the means of rousing the country to the assistance of her
husband. No one appeared more competent for the purpose than Don Juan de Guzman, the duke of Medina
Sidonia. He was one of the most wealthy and puissant grandees of Spain; his possessions extended over some
of the most fertile parts of Andalusia, embracing towns and seaports and numerous villages. Here he reigned
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in feudal state like a petty sovereign, and could at any time bring into the field an immense force of vassals
and retainers.
The duke of Medina Sidonia and the marques of Cadiz, however, were at this time deadly foes. An hereditary
feud existed between them, which had often risen to bloodshed and open war; for as yet the fierce contests
between the proud and puissant Spanish nobles had not been completely quelled by the power of the Crown,
and in this respect they exerted a right of sovereignty in leading their vassals against each other in open field.
The duke of Medina Sidonia would have appeared, to many, the very last person to whom to apply for aid of
the marques of Cadiz; but the marchioness judged of him by the standard of her own high and generous mind.
She knew him to be a gallant and courteous knight, and had already experienced the magnanimity of his
spirit, having been relieved by him when besieged by the Moors in her husband's fortress of Arcos. To the
duke, therefore, she applied in this moment of sudden calamity, imploring him to furnish succor to her
husband. The event showed how well noble spirits understand each other. No sooner did the duke receive this
appeal from the wife of his enemy than he generously forgot all feeling of animosity and determined to go in
person to his succor. He immediately despatched a courteous letter to the marchioness, assuring her that in
consideration of the request of so honorable and estimable a lady, and to rescue from peril so valiant a
cavalier as her husband, whose loss would be great, not only to Spain, but to all Christendom, he would
forego the recollection of all past grievances, and hasten to his relief with all the forces he could raise.
The duke wrote at the same time to the alcaydes of his towns and fortresses, ordering them to join him
forthwith at Seville with all the forces they could spare from their garrisons. He called on all the chivalry of
Andalusia to make a common cause in the rescue of those Christian cavaliers, and he offered large pay to all
volunteers who would resort to him with horses, armor, and provisions. Thus all who could be incited by
honor, religion, patriotism, or thirst of gain were induced to hasten to his standard, and he took the field with
an army of five thousand horse and fifty thousand foot.* Many cavaliers of distinguished name accompanied
him in this generous enterprise. Among these was the redoubtable Alonso de Aguilar, the chosen friend of the
marques of Cadiz, and with him his younger brother, Gonsalvo Fernandez de Cordova, afterward renowned
as the grand captain; Don Roderigo Giron also, master of the order of Calatrava, together with Martin Alonso
de Montemayor and the marques de Villena, esteemed the best lance in Spain. It was a gallant and splendid
army, comprising the flower of Spanish chivalry, and poured forth in brilliant array from the gates of Seville
bearing the great standard of that ancient and renowned city.
*Cronica de los Duques de Medina Sidonia, por Pedro de Medina, MS.
Ferdinand and Isabella were at Medina del Campo when tidings came of the capture of Alhama. The king
was at mass when he received the news, and ordered "Te Deum" to be chanted for this signal triumph of the
holy faith. When the first flush of triumph had subsided, and the king learnt the imminent peril of the
valorous Ponce de Leon and his companions, and the great danger that this stronghold might again be wrested
from their grasp, he resolved to hurry in person to the scene of action. So pressing appeared to him the
emergency that he barely gave himself time to take a hasty repast while horses were providing, and then
departed at furious speed for Andalusia, leaving a request for the queen to follow him.* He was attended by
Don Beltram de la Cueva, duke of Albuquerque, Don Inigo Lopez de Mendoza, count of Tendilla, and Don
Pedro Mauriques, count of Trevino, with a few more cavaliers of prowess and distinction. He travelled by
forced journeys, frequently changing his jaded horses, being eager to arrive in time to take command of the
Andalusian chivalry. When he arrived within five leagues of Cordova the duke of Albuquerque remonstrated
with him upon entering with such incautious haste into the enemies' country. He represented to him that there
were troops enough assembled to succor Alhama, and that it was not for him to venture his royal person in
doing what could be done by his subjects, especially as he had such valiant and experienced captains to act
for him. "Besides, sire," added the duke, "Your Majesty should bethink you that the troops about to take the
field are mere men of Andalusia, whereas your illustrious predecessors never made an inroad into the
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territory of the Moors without being accompanied by a powerful force of the stanch and iron warriors of Old
Castile."
*Illescas, Hist. Pontifical.
"Duke," replied the king, "your counsel might have been good had I not departed from Medina with the
avowed determination of succoring these cavaliers in person. I am now near the end of my journey, and it
would be beneath my dignity to change my intention before even I had met with an impediment. I shall take
the troops of this country who are assembled, without waiting for those of Castile, and with the aid of God
shall prosecute my journey."*
*Pulgar, Cronica, p. 3, cap. 3.
As King Ferdinand approached Cordova the principal inhabitants came forth to receive him. Learning,
however, that the duke of Medina Sidonia was already on the march and pressing forward into the territory of
the Moors, the king was all on fire to overtake him and to lead in person the succor to Alhama. Without
entering Cordova, therefore, he exchanged his weary horses for those of the inhabitants who had come forth
to meet him, and pressed forward for the army. He despatched fleet couriers in advance, requesting the duke
of Medina Sidonia to await his coming, that he might take command of the forces.
Neither the duke nor his companionsinarms, however, felt inclined to pause in their generous expedition
and gratify the inclinations of the king. They sent back missives representing that they were far within the
enemies' frontier, and it was dangerous either to pause or turn back. They had likewise received pressing
entreaties from the besieged to hasten their speed, setting forth their great sufferings and their hourly peril of
being overwhelmed by the enemy.
The king was at Ponton del Maestre when he received these missives. So inflamed was he with zeal for the
success of this enterprise that he would have penetrated into the kingdom of Granada with the handful of
cavaliers who accompanied him, but they represented the rashness of such a journey through the mountainous
defiles of a hostile country thickly beset with towns and castles. With some difficulty, therefore, he was
dissuaded from his inclination, and prevailed upon to await tidings from the army in the frontier city of
Antiquera.
CHAPTER VIII. SEQUEL OF THE EVENTS AT ALHAMA.
While all Andalusia was thus in arms and pouring its chivalry through the mountainpasses of the Moorish
frontiers, the garrison of Alhama was reduced to great extremity and in danger of sinking under its sufferings
before the promised succor could arrive. The intolerable thirst that prevailed in consequence of the scarcity of
water, the incessant watch that had to be maintained over the vast force of enemies without and the great
number of prisoners within, and the wounds which almost every soldier had received in the incessant
skirmishes and assaults, had worn grievously both flesh and spirit. The noble Ponce de Leon, marques of
Cadiz, still animated the soldiery, however, by word and example, sharing every hardship and being foremost
in every danger, exemplifying that a good commander is the vital spirit of an army.
When Muley Abul Hassan heard of the vast force that was approaching under the command of the duke of
Medina Sidonia, and that Ferdinand was coming in person with additional troops, he perceived that no time
was to be lost: Alhama must be carried by one powerful attack or abandoned entirely to the Christians.
A number of Moorish cavaliers, some of the bravest youth of Granada, knowing the wishes of the king,
proposed to undertake a desperate enterprise which, if successful, must put Alhama in his power. Early one
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CHAPTER VIII. SEQUEL OF THE EVENTS AT ALHAMA. 23
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morning, when it was scarcely the gray of the dawn, about the time of changing the watch, these cavaliers
approached the town at a place considered inaccessible from the steepness of the rocks on which the wall was
founded, which, it was supposed, elevated the battlements beyond the reach of the longest scalingladder.
The Moorish knights, aided by a number of the strongest and most active escaladors, mounted these rocks
and applied the ladders without being discovered, for to divert attention from them Muley Abul Hassan made
a false attack upon the town in another quarter.
The scaling party mounted with difficulty and in small numbers; the sentinel was killed at his post, and
seventy of the Moors made their way into the streets before an alarm was given. The guards rushed to the
walls to stop the hostile throng that was still pouring in. A sharp conflict, hand to hand and man to man, took
place on the battlements, and many on both sides fell. The Moors, whether wounded or slain, were thrown
headlong without the walls, the scalingladders were overturned, and those who were mounting were dashed
upon the rocks, and from thence tumbled upon the plain. Thus in a little while the ramparts were cleared by
Christian prowess, led on by that valiant knight Don Alonzo Ponce, the uncle, and that brave esquire Pedro
Pineda, nephew, of the marques of Cadiz.
The walls being cleared, these two kindred cavaliers now hastened with their forces in pursuit of the seventy
Moors who had gained an entrance into the town. The main party of the garrison being engaged at a distance
resisting the feigned attack of the Moorish king, this fierce band of infidels had ranged the streets almost
without opposition, and were making their way to the gates to throw them open to the army.* They were
chosen men from among the Moorish forces, several of them gallant knights of the proudest families of
Granada. Their footsteps through the city were in a manner printed in blood, and they were tracked by the
bodies of those they had killed and wounded. They had attained the gate; most of the guard had fallen
beneath their scimetars; a moment more and Alhama would have been thrown open to the enemy.
*Zurita, lib. 20, c. 43.
Just at this juncture Don Alonzo Ponce and Pedro de Pineda reached the spot with their forces. The Moors
had the enemy in front and rear; they placed themselves back to back, with their banner in the centre. In this
way they fought with desperate and deadly determination, making a rampart around them with the slain.
More Christian troops arrived and hemmed them in, but still they fought, without asking for quarter. As their
number decreased they serried their circle still closer, defending their banner from assault, and the last Moor
died at his post grasping the standard of the Prophet. This standard was displayed from the walls, and the
turbaned heads of the Moors were thrown down to the besiegers.*
*Pedro de Pineda received the honor of knighthood from the hand of King Ferdinand for his valor on this
occasion (Alonzo Ponce was already knight.)See Zuniga, Annales of Seville, lib. 12, an. 1482.
Muley Abul Hassan tore his beard with rage at the failure of this attempt and at the death of so many of his
chosen cavaliers. He saw that all further effort was in vain; his scouts brought word that they had seen from
the heights the long columns and flaunting banners of the Christian army approaching through the mountains.
To linger would be to place himself between two bodies of the enemy. Breaking up his camp, therefore, in all
haste, he gave up the siege of Alhama and hastened back to Granada; and the last clash of his cymbals scarce
died upon the ear from the distant hills before the standard of the Duke of Medina Sidonia was seen emerging
in another direction from the defiles of the mountains.
When the Christians in Alhama beheld their enemies retreating on one side and their friends advancing on the
other, they uttered shouts of joy and hymns of thanksgiving, for it was as a sudden relief from present death.
Harassed by several weeks of incessant vigil and fighting, suffering from scarcity of provisions and almost
continual thirst, they resembled skeletons rather than living men. It was a noble and gracious spectaclethe
meeting of those hitherto inveterate foes, the duke of Medina Sidonia and the marques of Cadiz. At sight of
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his magnanimous deliverer the marques melted into tears: all past animosities only gave the greater
poignancy to present feelings of gratitude and admiration. The late deadly rivals clasped each other in their
arms, and from that time forward were true and cordial friends.
While this generous scene took place between the commanders a sordid contest arose among their troops. The
soldiers who had come to the rescue claimed a portion of the spoils of Alhama, and so violent was the dispute
that both parties seized their arms. The duke of Medina Sidonia interfered, and settled the question with his
characteristic magnanimity. He declared that the spoil belonged to those who had captured the city. "We have
taken the field," said he, "only for honor, for religion, and for the rescue of our countrymen and
fellowChristians, and the success of our enterprise is a sufficient and a glorious reward. If we desire booty,
there are sufficient Moorish cities yet to be taken to enrich us all." The soldiers were convinced by the frank
and chivalrous reasoning of the duke; they replied to his speech by acclamations, and the transient broil was
happily appeased.
The marchioness of Cadiz, with the forethought of a loving wife, had despatched her majordomo with the
army with a large supply of provisions. Tables were immediately spread beneath the tents, where the marques
gave a banquet to the duke and the cavaliers who had accompanied him, and nothing but hilarity prevailed in
this late scene of suffering and death.
A garrison of fresh troops was left in Alhama, and the veterans who had so valiantly captured and maintained
it returned to their homes burdened with precious booty. The marques and duke, with their confederate
cavaliers, repaired to Antiquera, where they were received with great distinction by the king, who honored
the marques of Cadiz with signal marks of favor. The duke then accompanied his late enemy, but now most
zealous and grateful friend, the marques of Cadiz, to his town of Marchena, where he received the reward of
his generous conduct in the thanks and blessings of the marchioness. The marques celebrated a sumptuous
feast in honor of his guest; for a day and night his palace was thrown open and was the scene of continual
revel and festivity. When the duke departed for his estates at St. Lucar the marques attended him for some
distance on his journey, and when they separated it was as the parting scene of brothers. Such was the noble
spectacle exhibited to the chivalry of Spain by these two illustrious rivals. Each reaped universal renown
from the part he had performed in the campaignthe marques from having surprised and captured one of the
most important and formidable fortresses of the kingdom of Granada, and the duke from having subdued his
deadliest foe by a great act of magnanimity.
CHAPTER IX. EVENTS AT GRANADA, AND RISE OF THE MOORISH
KING, BOABDIL EL CHICO.
The Moorish king, Abul Hassan, returned, baffled and disappointed, from before the walls of Alhama, and
was received with groans and smothered execrations by the people of Granada. The prediction of the santon
was in every mouth, and appeared to be rapidly fulfilling, for the enemy was already strongly fortified in
Alhama, in the very heart of the kingdom. At the same time, the nobles who had secretly conspired to depose
the old king and elevate his son Boabdil to the throne had matured their plans in concert with the prince, who
had been joined in Guadix by hosts of adherents. An opportunity soon presented to carry their plans into
operation.
Muley Abul Hassan had a royal country palace, with gardens and fountains, called the Alixares, situated on
the Cerro del Sol, or Mountain of the Sun, a height the ascent to which leads up from the Alhambra, but
which towers far above that fortress, and looks down as from the clouds upon it and upon the subjacent city
of Granada. It was a favorite retreat of the Moorish kings to inhale the pure mountainbreezes and leave far
below the din and turmoil of the city; Muley Abul Hassan had passed a day among its bowers, in company
with his favorite wife Zoraya, when toward evening he heard a strange sound rising from the city, like the
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gathering of a storm or the sullen roar of the ocean. Apprehensive of evil, he ordered the officers of his guard
to descend with all speed to the city and reconnoitre. The intelligence brought back was astounding. A civil
war was raging in the city. Boabdil had been brought from Guadix by the conspirators, the foremost of whom
were the gallant race of the Abencerrages. He had entered the Albaycin in triumph, and been hailed with
rapture and proclaimed king in that populous quarter of the city. Abul Cacim Vanegas, the vizier, at the head
of the royal guards had attacked the rebels, and the noise which had alarmed the king was the din of fighting
in the streets and squares.
Muley Abul Hassan hastened to descend to the Alhambra, confident that, ensconced in that formidable
fortress, he could soon put an end to the rash commotion. To his surprise and dismay, he found the
battlements lined with hostile troops: Aben Comixa, the alcayde, had declared in favor of Boabdil and
elevated his standard on the towers: thus cut off from his stronghold, the old monarch was fain to return to the
Alixares.
The conflict lasted throughout the night with carnage on both sides. In the morning Abul Cacim, driven out of
the city, appeared before the old king with his broken squadrons, and told him there was no safety but in
flight. "Allah Akbar!" (God is great!) exclaimed old Muley; "it is in vain to contend against what is written in
the book of fate. It was predestined that my son should sit upon the throne Allah forfend the rest of the
prediction." So saying, he made a hasty retreat, escorted by Abul Cacim Vanegas and his troops, who
conducted him to the castle of Mondujar in the valley of Locrin. Here he was joined by many powerful
cavaliers, relatives of Abul Cacim and partisans of Zoraya, among whom were Cid Hiaya, Aben Jamy, and
Reduan Vanegas, men who had alcaydes, vassals, at their command, and possessed great influence in
Almeria and Baza. He was joined also by his brother Abdallah, commonly called El Zagal, or the Valiant,
who was popular in many parts of the kingdom. All these offered to aid him with their swords in suppressing
the rebellion.
Thus reinforced, Muley Abul Hassan determined on a sudden blow for the recovery of his throne and the
punishment of the rebels. He took his measures with that combination of dexterity and daring which formed
his character, and arrived one night under the walls of Granada with five hundred chosen followers. Scaling
the walls of the Alhambra, he threw himself with sanguinary fury into its silent courts. The sleeping inmates
were roused from their repose only to fall by the exterminating scimetar. The rage of Abul Hassan spared
neither age nor rank nor sex; the halls resounded with shrieks and yells, and the fountains ran red with blood.
The alcayde, Aben Comixa, retreated to a strong tower with a few of the garrison and inhabitants. The furious
Abul Hassan did not lose time in pursuing him; he was anxious to secure the city and to wreak his vengeance
on its rebellious inhabitants. Descending with his bloody band into the streets, he cut down the defenceless
inhabitants as, startled from their sleep, they rushed forth to learn the cause of the alarm. The city was soon
completely roused; the people flew to arms; lights blazed in every street, revealing the scanty number of this
band that had been dealing such fatal vengeance in the dark. Muley Abul Hassan had been mistaken in his
conjectures: the great mass of the people, incensed by his tyranny, were zealous in favor of his son. A violent
but transient conflict took place in the streets and squares: many of the followers of Abul Hassan were slain,
the rest driven out of the city, and the old monarch, with the remnant of his band, retreated to his loyal city of
Malaga.
Such was the commencement of those great internal feuds and divisions which hastened the downfall of
Granada. The Moors became separated into two hostile factions, headed by the father and the son, the latter
of whom was called by the Spaniards "El Rey Chico," or the Young King; but, though bloody encounters
took place between them, they never failed to act with all their separate force against the Christians as a
common enemy whenever an opportunity occurred.
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CHAPTER X. ROYAL EXPEDITION AGAINST LOXA.
King Ferdinand held a council of war at Cordova, where it was deliberated what was to be done with Alhama.
Most of the council advised that it should be demolished, inasmuch as, being in the centre of the Moorish
kingdom, it would be at all times liable to attack, and could only be maintained by a powerful garrison and at
a vast expense. Queen Isabella arrived at Cordova in the midst of these deliberations, and listened to them
with surprise and impatience. "What!" said she, "destroy the first fruits of our victories? Abandon the first
place we have wrested from the Moors? Never let us suffer such an idea to occupy our minds. It would argue
fear or feebleness, and give new courage to the enemy. You talk of the toil and expense of maintaining
Alhama. Did we doubt on undertaking this war that it was to be one of infinite cost, labor, and bloodshed?
And shall we shrink from the cost the moment a victory is obtained and the question is merely to guard or
abandon its glorious trophy? Let us hear no more about the destruction of Alhama; let us maintain its walls
sacred, as a stronghold granted us by Heaven in the centre of this hostile land; and let our only consideration
be how to extend our conquest and capture the surrounding cities."
The language of the queen infused a more lofty and chivalrous spirit into the royal council. Preparations were
made to maintain Alhama at all risk and expense, and King Ferdinand appointed as alcayde Luis Fernandez
Puerto Carrero, senior of the house of Palma, supported by Diego Lopez de Ayala, Pero Ruiz de Alarcon, and
Alonso Ortis, captains of four hundred lances and a body of one thousand foot, supplied with provisions for
three months.
Ferdinand resolved also to lay siege to Loxa, or Loja, a city of great strength at no great distance from
Alhama, and allimportant to its protection. It was, in fact, a military point situated in a pass of the mountains
between the kingdoms of Granada and Castile, and commanded a main entrance to the Vega. The Xenil
flowed by its walls, and it had a strong castle or citadel built on a rock. In preparing for the siege of this
formidable place Ferdinand called upon all the cities and towns of Andalusia and Estramadura, and the
domains of the orders of Santiago, Calatrava, and Alcantara, and of the priory of San Juan, and the kingdom
of Toledo, and beyond to the cities of Salamanca, Toro, and Valladolid, to furnish, according to their
repartimientos or allotments, a certain quantity of bread, wine, and cattle to be delivered at the royal camp
before Loxa, one half at the end of June and one half in July. These lands, also, together with Biscay and
Guipuscoa, were ordered to send reinforcements of horse and foot, each town furnishing its quota, and great
diligence was used in providing lombards, powder, and other warlike munitions.
The Moors were no less active in their preparations, and sent missives into Africa entreating supplies and
calling upon the Barbary princes to aid them in this war of the faith. To intercept all succor, the Castilian
sovereigns stationed an armada of ships and galleys in the Straits of Gibraltar under the command of Martin
Diaz de Mina and Carlos de Valera, with orders to scour the Barbary coast and sweep every Moorish sail
from the sea.
While these preparations were making, Ferdinand made an incursion at the head of his army into the kingdom
of Granada, and laid waste the Vega, destroying its hamlets and villages, ravaging its fields of grain, and
driving away the cattle.
It was about the end of June that King Ferdinand departed from Cordova to sit down before the walls of
Loxa. So confident was he of success that he left a great part of the army at Ecija, and advanced with but five
thousand cavalry and eight thousand infantry. The marques of Cadiz, a warrior as wise as he was valiant,
remonstrated against employing so small a force, and indeed was opposed to the measure altogether, as being
undertaken precipitately and without sufficient preparation. King Ferdinand, however, was influenced by the
counsel of Don Diego de Merlo, and was eager to strike a brilliant and decided blow. A vainglorious
confidence prevailed about this time among the Spanish cavaliers; they overrated their own prowess, or rather
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CHAPTER X. ROYAL EXPEDITION AGAINST LOXA. 27
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they undervalued and despised their enemy. Many of them believed that the Moors would scarcely remain in
their city when they saw the Christian troops advancing to assail it. The Spanish chivalry, therefore, marched
gallantly and fearlessly, and almost carelessly, over the border, scantily supplied with the things needful for a
besieging army in the heart of an enemy's country. In the same negligent and confident spirit they took up
their station before Loxa.
The country around was broken and hilly, so that it was extremely difficult to form a combined camp. The
river Xenil, which runs by the town, was compressed between high banks, and so deep as to be fordable with
extreme difficulty; and the Moors had possession of the bridge. The king pitched his tents in a plantation of
olives on the banks of the river; the troops were distributed in different encampments on the heights, but
separated from each other by deep rocky ravines, so as to be incapable of yielding each other prompt
assistance. There was no room for the operations of the cavalry. The artillery also was so injudiciously placed
as to be almost entirely useless. Alonso of Aragon, duke of Villahermosa and illegitimate brother of the king,
was present at the siege, and disapproved of the whole arrangement. He was one of the most able generals of
his time, and especially renowned for his skill in battering fortified places. He recommended that the whole
disposition of the camp should be changed, and that several bridges should be thrown across the river. His
advice was adopted, but slowly and negligently followed, so that it was rendered of no avail. Among other
oversights in this hasty and negligent expedition, the army had no supply of baked bread, and in the hurry of
encampment there was no time to erect furnaces. Cakes were therefore hastily made and baked on the coals,
and for two days the troops were supplied in this irregular way.
King Ferdinand felt, too late, the insecurity of his position, and endeavored to provide a temporary remedy.
There was a height near the city, called by the Moors Santo Albohacen, which was in front of the bridge. He
ordered several of his most valiant cavaliers to take possession of this height and to hold it as a check upon
the enemy and a protection to the camp. The cavaliers chosen for this distinguished and perilous post were
the marques of Cadiz, the marques of Villena, Don Roderigo Tellez Giron, master of Calatrava, his brother
the count of Urena, and Don Alonso de Aguilar. These valiant warriors and tried companionsinarms led
their troops with alacrity to the height, which soon glittered with the array of arms, and was graced by several
of the most redoubtable pennons of warlike Spain.
Loxa was commanded at this time by an old Moorish alcayde whose daughter was the favorite wife of
Boabdil. The name of this Moor was Ibrahim Ali Atar, but he was generally known among the Spaniards as
Alatar. He had grown gray in border warfare, was an implacable enemy of the Christians, and his name had
long been the terror of the frontier. Lord of Zagra and in the receipt of rich revenues, he expended them all in
paying scouts and spies and maintaining a small but chosen force with which to foray into the Christian
territories; and so straitened was he at times by these warlike expenses that when his daughter married
Boabdil her bridal dress and jewels had to be borrowed. He was now in the ninetieth year of his age, yet
indomitable in spirit, fiery in his passions, sinewy and powerful in frame, deeply versed in warlike stratagem,
and accounted the best lance in all Mauritania. He had three thousand horsemen under his command, veteran
troops with whom he had often scoured the borders, and he daily expected the old Moorish king with
reinforcements.
Old Ali Atar had watched from his fortress every movement of the Christian army, and had exulted in all the
errors of its commanders: when he beheld the flower of Spanish chivalry glittering about the height of
Albohacen, his eye flashed with exultation. "By the aid of Allah," said he, "I will give those pranking
cavaliers a rouse."
Ali Atar privately and by night sent forth a large body of his chosen troops to lie in ambush near one of the
skirts of Albohacen. On the fourth day of the siege he sallied across the bridge and made a feint attack upon
the height. The cavaliers rushed impetuously forth to meet him, leaving their encampment almost
unprotected. Ali Atar wheeled and fled, and was hotly pursued. When the Christian cavaliers had been drawn
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a considerable distance from their encampment, they heard a vast shout behind them, and, looking round,
beheld their encampment assailed by the Moorish force which had been placed in ambush, and which had
ascended a different side of the hill. The cavaliers desisted from the pursuit, and hastened to prevent the
plunder of their tents. Ali Atar, in his turn, wheeled and pursued them, and they were attacked in front and
rear on the summit of the hill. The contest lasted for an hour; the height of Albohacen was red with blood;
many brave cavaliers fell, expiring among heaps of the enemy. The fierce Ali Atar fought with the fury of a
demon until the arrival of more Christian forces compelled him to retreat into the city. The severest loss to
the Christians in this skirmish was that of Roderigo Tellez Giron, grand master of Calatrava, whose burnished
armor, emblazoned with the red cross of his order, made him a mark for the missiles of the enemy. As he was
raising his arm to make a blow an arrow pierced him just beneath the shoulder, at the open part of
the[1]corselet. The lance and bridle fell from his hands, he faltered in his saddle, and would have fallen to the
ground, but was caught by Pedro Gasca, a cavalier of Avila, who conveyed him to his tent, where he died.
The king and queen and the whole kingdom mourned his death, for he was in the freshness of his youth,
being but twentyfour years of age, and had proved himself a gallant and highminded cavalier. A
melancholy group collected about his[2]corpse on the bloody height of Albohacen: the knights of Calatrava
mourned him as a commander; the cavaliers who were encamped on the height lamented him as their
companioninarms in a service of peril; while the count de Urena grieved over him with the tender affection
of a brother.
King Ferdinand now perceived the wisdom of the opinion of the marques of Cadiz, and that his force was
quite insufficient for the enterprise. To continue his camp in its present unfortunate position would cost him
the lives of his bravest cavaliers, if not a total defeat in case of reinforcements to the enemy. He called a
council of war late in the evening of Saturday, and it was determined to withdraw the army early the next
morning to Rio Frio, a short distance from the city, and there wait for additional troops from Cordova.
The next morning early the cavaliers on the height of Albohacen began to strike their tents. No sooner did Ali
Atar behold this than he sallied forth to attack them. Many of the Christian troops, who had not heard of the
intention to change the camp, seeing the tents struck and the Moors sallying forth, supposed that the enemy
had been reinforced in the night, and that the army was on the point of retreating. Without stopping to
ascertain the truth or to receive orders they fled in dismay, spreading confusion through the camp, nor did
they halt until they had reached the Rock of the Lovers, about seven leagues from Loxa.*
*Pulgar, Cronica.
The king and his commanders saw the imminent peril of the moment, and made face to the Moors, each
commander guarding his quarter and repelling all assaults while the tents were struck and the artillery and
ammunition conveyed away. The king, with a handful of cavaliers, galloped to a rising ground, exposed to
the fire of the enemy, calling upon the flying troops and endeavoring in vain to rally them. Setting upon the
Moors, he and his cavaliers charged them so vigorously, that they put a squadron to flight, slaying many with
their swords and lances and driving others into the river, where they were drowned. The Moors, however,
were soon reinforced, and returned in great numbers. The king was in danger of being surrounded, and twice
owed his safety to the valor of Don Juan de Ribera, senior of Montemayor.
The marques of Cadiz beheld from a distance the peril of his sovereign. Summoning about seventy horsemen
to follow him, he galloped to the spot, threw himself between the king and the enemy, and, hurling his lance,
transpierced one of the most daring of the Moors. For some time he remained with no other weapon than his
sword; his horse was wounded by an arrow and many of his followers were slain; but he succeeded in beating
off the Moors and rescuing the king from imminent jeopardy, whom he then prevailed upon to retire to less
dangerous ground.
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The marques continued throughout the day to expose himself to the repeated assaults of the enemy: he was
ever found in the place of the greatest danger, and through his bravery a great part of the army and camp was
preserved from destruction.*
*Cura de los Palacios, c. 58.
It was a perilous day for the commanders, for in a retreat of the kind it is the noblest cavaliers who most
expose themselves to save their people. The duke of Medina Celi was struck to the ground, but rescued by his
troops. The count de Tendilla, whose tents were nearest to the city, received several wounds, and various
other cavaliers of the most distinguished note were exposed to fearful jeopardy. The whole day was passed in
bloody skirmishings, in which the hidalgos and cavaliers of the royal household distinguished themselves by
their bravery: at length, the encampments being all broken up and most of the artillery and baggage removed,
the bloody height of Albohacen was abandoned and the neighborhood of Loxa evacuated. Several tents, a
quantity of provisions, and a few pieces of artillery were left upon the spot from the want of horses and mules
to carry them off.
Ali Atar hung upon the rear of the retiring army, and harassed it until it reached Rio Frio; Ferdinand returned
thence to Cordova, deeply mortified, though greatly benefited, by the severe lesson he had received, which
served to render him more cautious in his campaigns and more diffident of fortune. He sent letters to all parts
excusing his retreat, imputing it to the small number of his forces, and the circumstance that many of them
were quotas sent from various cities, and not in royal pay; in the mean time, to console his troops for their
disappointment and to keep up their spirits, he led them upon another inroad to lay waste the Vega of
Granada.
CHAPTER XI. HOW MULEY ABUL HASSAN MADE A FORAY INTO THE
LANDS OF MEDINA SIDONIA, AND HOW HE WAS RECEIVED.
Muley Abul Hassan had mustered an army and marched to the relief of Loxa, but arrived too late; the last
squadron of Ferdinand had already passed over the border. "They have come and gone," said he, "like a
summer cloud, and all their vaunting has been mere empty thunder." He turned to make another attempt upon
Alhama, the garrison of which was in the utmost consternation at the retreat of Ferdinand, and would have
deserted the place had it not been for the courage and perseverance of the alcayde, Luis Fernandez Puerto
Carrero. That brave and loyal commander cheered up the spirits of his men and kept the old Moorish king at
bay until the approach of Ferdinand, on his second incursion into the Vega, obliged him to make an unwilling
retreat to Malaga.
Muley Abul Hassan felt that it would be in vain, with his inferior force, to oppose the powerful army of the
Christian monarch, but to remain idle and see his territories laid waste would ruin him in the estimation of his
people. "If we cannot parry," said he, "we can strike; if we cannot keep our own lands from being ravaged,
we can ravage the lands of the enemy." He inquired and learnt that most of the chivalry of Andalusia, in their
eagerness for a foray, had marched off with the king, and left their own country almost defenceless. The
territories of the duke of Medina Sidonia were particularly unguarded: here were vast plains of pasturage
covered with flocks and herdsthe very country for a hasty inroad. The old monarch had a bitter grudge
against the duke for having foiled him at Alhama. "I'll give this cavalier a lesson," said he, exultingly, "that
will cure him of his love of campaigning." So he prepared in all haste for a foray into the country about
Medina Sidonia.
Muley Abul Hassan sallied out of Malaga with fifteen hundred horse and six thousand foot, and took the way
by the seacoast, marching through Estiponia, and entering the Christian country between Gibraltar and
Castellar. The only person that was likely to molest him on this route was one Pedro de Vargas, a shrewd,
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hardy, and vigilant soldier, alcayde of Gibraltar, and who lay ensconced in his old warrior rock as in a citadel.
Muley Abul Hassan knew the watchful and daring character of the man, but had ascertained that his garrison
was too small to enable him to make a sally, or at least to ensure him any success. Still, he pursued his march
with great silence and caution; sent parties in advance to explore every pass where a foe might lie in ambush;
cast many an anxious eye toward the old rock of Gibraltar as its cloudcapped summit was seen towering in
the distance on his left; nor did he feel entirely at ease until he had passed through the broken and
mountainous country of Castellar and descended into the plains. Here he encamped on the banks of the
Celemin, and sent four hundred corredors, or fleet horsemen, armed with lances, to station themselves near
Algeziras and keep a strict watch across the bay upon the opposite fortress of Gibraltar. If the alcayde
attempted to sally forth, they were to waylay and attack him, being almost four times his supposed force, and
were to send swift tidings to the camp. In the mean time two hundred corredors were sent to scour that vast
plain called the Campina de Tarifa, abounding with flocks and herds, and two hundred more were to ravage
the lands about Medina Sidonia. Muley Abul Hassan remained with the main body of the army as a
rallyingpoint on the banks of the Celemin.
The foraging parties scoured the country to such effect that they came driving vast flocks and herds before
them, enough to supply the place of all that had been swept from the Vega of Granada. The troops which had
kept watch upon the rock of Gibraltar returned with word that they had not seen a Christian helmet stirring.
The old king congratulated himself upon the secrecy and promptness with which he had conducted his foray,
and upon having baffled the vigilance of Pedro de Vargas.
He had not been so secret, however, as he imagined; the watchful alcayde of Gibraltar had received notice of
his movements, but his garrison was barely sufficient for the defence of his post. Luckily, there arrived at this
juncture a squadron of the armed galleys, under Carlos de Valera, recently stationed in the Straits. Pedro de
Vargas prevailed upon him to take charge of Gibraltar during his temporary absence, and forthwith sallied out
at midnight at the head of seventy chosen horsemen. By his command alarmfires were lighted on the
mountains, signals that the Moors were on the ravage, at sight of which the peasants were accustomed to
drive their flocks and herds to places of refuge. He sent couriers also spurring in every direction, summoning
all capable of bearing arms to meet him at Castellar. This was a town strongly posted on a steep height, by
which the Moorish king would have to return.
Muley Abul Hassan saw by the fires blazing on the mountains that the country was rising. He struck his tents,
and pushed forward as rapidly as possible for the border; but he was encumbered with booty and with the vast
cavalgada swept from the pastures of the Campina de Tarifa. His scouts brought him word that there were
troops in the field, but he made light of the intelligence, knowing that they could only be those of the alcayde
of Gibraltar, and that he had not more than a hundred horsemen in his garrison. He threw in advance two
hundred and fifty of his bravest troops, and with them the alcaydes of Marabella and Casares. Behind this
vanguard followed a great cavalgada of cattle, and in the rear marched the king with the main force of his
little army.
It was near the middle of a sultry summer day when they approached Castellar. De Vargas was on the watch,
and beheld, by an immense cloud of dust, that they were descending one of the heights of that wild and
broken country. The vanguard and rearguard were above half a league asunder, with the cavalgada
between them, and a long and close forest hid them from each other. De Vargas saw that they could render
but little assistance to each other in case of a sudden attack, and might be easily thrown into confusion. He
chose fifty of his bravest horsemen, and, making a circuit, took his post secretly in a narrow glen opening into
a defile between two rocky heights through which the Moors had to pass. It was his intention to suffer the
vanguard and the cavalgada to pass, and to fall upon the rear.
While thus lying perdu six Moorish scouts, well mounted and well armed, entered the glen, examining every
place that might conceal an enemy. Some of the Christians advised that they should slay these six men and
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retreat to Gibraltar. "No," said De Vargas; "I have come out for higher game than these; and I hope, by the
aid of God and Santiago, to do good work this day. I know these Moors well, and doubt not but that they may
readily be thrown into confusion."
By this time the six horsemen approached so near that they were on the point of discovering the Christian
ambush. De Vargas gave the word, and ten horsemen rushed upon them; in an instant four of the Moors
rolled in the dust; the other two put spurs to their steeds and fled toward their army, pursued by the ten
Christians. About eighty of the Moorish vanguard came galloping to the relief of their companions; the
Christians turned and fled toward their ambush. De Vargas kept his men concealed until the fugitives and
their pursuers came clattering pellmell into the glen. At a signal trumpet his men sallied forth with great
heat and in close array. The Moors almost rushed upon their weapons before they perceived them; forty of the
infidels were overthrown, the rest turned their back. "Forward!" cried De Vargas; "let us give the vanguard
a brush before it can be joined by the rear." So saying, he pursued the flying Moors down hill, and came with
such force and fury upon the advanceguard as to overturn many of them at the first encounter. As he
wheeled off with his men the Moors discharged their lances, upon which he returned to the charge and made
great slaughter. The Moors fought valiantly for a short time, until the alcaydes of Marabella and Casares were
slain, when they gave way and fled for the rearguard. In their flight they passed through the cavalgada of
cattle, threw the whole in confusion, and raised such a cloud of dust that the Christians could no longer
distinguish objects. Fearing that the king and the main body might be at hand, and finding that De Vargas
was badly wounded, they contented themselves with despoiling the slain and taking above twentyeight
horses, and then retreated to Castellar.
When the routed Moors came flying back upon the rearguard, Muley Abul Hassan feared that the people of
Xeres were in arms. Several of his followers advised him to abandon the cavalgada and retreat by another
road. "No," said the old king; "he is no true soldier who gives up his booty without fighting." Putting spurs to
his horse, he galloped forward through the centre of the cavalgada, driving the cattle to the right and left.
When he reached the field of battle, he found it strewed with the bodies of upward of one hundred Moors,
among which were those of the two alcaydes. Enraged at the sight, he summoned all his crossbowmen and
cavalry, pushed on to the very gates of Castellar, and set fire to two houses close to the walls. Pedro de
Vargas was too severely wounded to sally forth in person, but he ordered out his troops, and there was brisk
skirmishing under the walls, until the king drew off and returned to the scene of the recent encounter. Here he
had the bodies of the principal warriors laid across mules, to be interred honorably at Malaga; the rest of the
slain were buried on the field of battle. Then, gathering together the scattered cavalgada, he paraded it slowly,
in an immense line, past the walls of Castellar by way of taunting his foe.
With all his fierceness, old Muley Abul Hassan had a gleam of warlike courtesy, and admired the hardy and
soldierlike character of Pedro de Vargas. He summoned two Christian captives, and demanded what were
the revenues of the alcayde of Gibraltar. They told him that, among other things, he was entitled to one out of
every drove of cattle that passed his boundaries. "Allah forbid," cried the old monarch, "that so brave a
cavalier should be defrauded of his dues!"
He immediately chose twelve of the finest cattle from the twelve droves which formed the cavalgada. These
he gave in charge to an alfaqui to deliver to Pedro de Vargas. "Tell him," said he, "that I crave his pardon for
not having sent these cattle sooner; but I have this moment learnt the nature of his rights, and I hasten to
satisfy them with the punctuality due to so worthy a cavalier. Tell him, at the same time, that I had no idea
the alcayde of Gibraltar was so active and vigilant in collecting his tolls."
The brave alcayde relished the stern soldierlike pleasantry of the old Moorish monarch. He ordered a rich
silken vest and a scarlet mantle to be given to the alfaqui, and dismissed him with great courtesy. "Tell His
Majesty," said he, "that I kiss his hands for the honor he has done me, and regret that my scanty force has not
permitted me to give him a more signal reception on his coming into these parts. Had three hundred
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horsemen, whom I have been promised from Xeres, arrived in time, I might have served up an entertainment
more befitting such a monarch. I trust, however, they will arrive in the course of the night, in which case His
Majesty may be sure of a royal regale in the dawning."
Muley Abul Hassan shook his head when he received the reply of De Vargas. "Allah preserve us," said he,
"from any visitation of these hard riders of Xeres! A handful of troops acquainted with the wild passes of
these mountains may destroy an army encumbered as ours is with booty."
It was some relief to the king, however, to learn that the hardy alcayde of Gibraltar was too severely wounded
to take the field in person. He immediately beat a retreat with all speed before the close of day, hurrying with
such precipitation that the cavalgada was frequently broken and scattered among the rugged defiles of the
mountains, and above five thousand of the cattle turned back and were regained by the Christians. Muley
Abul Hassan returned triumphantly with the residue to Malaga, glorying in the spoils of the duke of Medina
Sidonia.
King Ferdinand was mortified at finding his incursion into the Vega of Granada counterbalanced by this
inroad into his dominions, and saw that there were two sides to the game of war, as to all other games. The
only one who reaped real glory in this series of inroads and skirmishings was Pedro de Vargas, the stout
alcayde of Gibraltar.*
*Alonzo de Palencia, 1. 28, c. 3, MS.
CHAPTER XII. FORAY OF SPANISH CAVALIERS AMONG THE
MOUNTAINS OF MALAGA.
The foray of old Muley Abul Hassan had touched the pride of the Andalusian chivalry, and they determined
on retaliation. For this purpose a number of the most distinguished cavaliers assembled at Antiquera in the
month of March, 1483. The leaders of the enterprise were, the gallant marques of Cadiz; Don Pedro
Henriquez, adelantado of Andalusia; Don Juan de Silva, count of Cifuentes and bearer of the royal standard,
who commanded in Seville; Don Alonso de Cardenas, master of the religious and military order of Santiago;
and Don Alonso de Aguilar. Several other cavaliers of note hastened to take part in the enterprise, and in a
little while about twentyseven hundred horse and several companies of foot were assembled within the old
warlike city of Antiquera, comprising the very flower of Andalusian chivalry.
A council of war was held by the chiefs to determine in what quarter they should strike a blow. The rival
Moorish kings were waging civil war with each other in the vicinity of Granada, and the whole country lay
open to inroads. Various plans were proposed by the different cavaliers. The marques of Cadiz was desirous
of scaling the walls of Zahara and regaining possession of that important fortress. The master of Santiago,
however, suggested a wider range and a still more important object. He had received information from his
adalides, who were apostate Moors, that an incursion might be safely made into a mountainous region near
Malaga called the Axarquia. Here were valleys of pastureland well stocked with flocks and herds, and there
were numerous villages and hamlets, which would be an easy prey. The city of Malaga was too weakly
garrisoned and had too few cavalry to send forth any force in opposition; nay, he added, they might even
extend their ravages to its very gates, and peradventure carry that wealthy place by sudden assault.
The adventurous spirits of the cavaliers were inflamed by this suggestion: in their sanguine confidence they
already beheld Malaga in their power, and they were eager for the enterprise. The marques of Cadiz
endeavored to interpose a little cool caution. He likewise had apostate adalides, the most intelligent and
experienced on the borders: among these he placed especial reliance on one named Luis Amar, who knew all
the mountains and valleys of the country. He had received from him a particular account of these mountains
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of the Axarquia.* Their savage and broken nature was a sufficient defence for the fierce people who
inhabited them, who, manning their rocks and their tremendous passes, which were often nothing more than
the deep dry beds of torrents, might set whole armies at defiance. Even if vanquished, they afforded no spoil
to the victor. Their houses were little better than bare walls, and they would drive off their scanty flocks and
herds to the fastnesses of the mountains.
*Pulgar, in his Chronicle, reverses the case, and makes the marques of Cadiz recommend the expedition to
the Axarquia; but Fray Antonio Agapida is supported in his statement by that most veracious and
contemporary chronicler, Andres Bernaldez, curate of Los Palacios.
The sober counsel of the marques, however, was overruled. The cavaliers, accustomed to mountainwarfare,
considered themselves and their horses equal to any wild and rugged expedition, and were flushed with the
idea of terminating their foray by a brilliant assault upon Malaga.
Leaving all heavy baggage at Antiquera, and all such as had horses too weak for this mountainscramble,
they set forth full of spirit and confidence. Don Alonso de Aguilar and the adelantado of Andalusia led the
squadron of advance. The count of Cifuentes followed with certain of the chivalry of Seville. Then came the
battalion of the most valiant Roderigo Ponce de Leon, marques of Cadiz: he was accompanied by several of
his brothers and nephews and many cavaliers who sought distinction under his banner, and this family band
attracted universal attention and applause as they paraded in martial state through the streets of Antiquera.
The rearguard was led by Don Alonso Cardenas, master of Santiago, and was composed of the knights of
his order and the cavaliers of Ecija, with certain menatarms of the Holy Brotherhood whom the king had
placed under his command. The army was attended by a great train of mules, laden with provisions for a few
days' supply until they should be able to forage among the Moorish villages. Never did a more gallant and
selfconfident little army tread the earth. It was composed of men full of health and vigor, to whom war was
a pastime and delight. They had spared no expense in their equipments, for never was the pomp of war
carried to a higher pitch than among the proud chivalry of Spain. Cased in armor richly inlaid and embossed,
decked with rich surcoats and waving plumes, and superbly mounted on Andalusian steeds, they pranced out
of Antiquera with banners flying and their various devices and armorial bearings ostentatiously displayed,
and in the confidence of their hopes promised the inhabitants to enrich them with the spoils of Malaga.
In the rear of this warlike pageant followed a peaceful band intent upon profiting by the anticipated victories.
They were not the customary wretches that hover about armies to plunder and strip the dead, but goodly and
substantial traders from Seville, Cordova, and other cities of traffic. They rode sleek mules and were clad in
goodly raiment, with long leather purses at their girdles well filled with pistoles and other golden coin. They
had heard of the spoils wasted by the soldiery at the capture of Alhama, and were provided with moneys to
buy up the jewels and precious stones, the vessels of gold and silver, and the rich silks and cloths that should
form the plunder of Malaga. The proud cavaliers eyed these sons of traffic with great disdain, but permitted
them to follow for the convenience of the troops, who might otherwise be overburdened with booty.
It had been intended to conduct this expedition with great celerity and secrecy, but the noise of the
preparations had already reached the city of Malaga. The garrison, it is true, was weak, but it possessed a
commander who was himself a host. This was Muley Abdallah, commonly called El Zagal, or the Valiant. He
was younger brother of Muley Abul Hassan, and general of the few forces which remained faithful to the old
monarch. He possessed equal fierceness of spirit with his brother, and surpassed him in craft and vigilance.
His very name was a warcry among his soldiery, who had the most extravagant opinion of his prowess.
El Zagal suspected that Malaga was the object of this noisy expedition. He consulted with old Bexir, a
veteran Moor, who governed the city. "If this army of marauders should reach Malaga," said he, "we should
hardly be able to keep them without its walls. I will throw myself with a small force into the mountains, rouse
the peasantry, take possession of the passes, and endeavor to give these Spanish cavaliers sufficient
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entertainment upon the road."
It was on a Wednesday that the pranking army of highmettled warriors issued forth from the ancient gates of
Antiquera. They marched all day and night, making their way, secretly as they supposed, through the passes
of the mountains. As the tract of country they intended to maraud was far in the Moorish territories, near the
coast of the Mediterranean, they did not arrive there until late in the following day. In passing through these
stern and lofty mountains their path was often along the bottom of a barranco, or deep rocky valley, with a
scanty stream dashing along it among the loose rocks and stones which it had broken and rolled down in the
time of its autumnal violence. Sometimes their road was a mere rambla, or dry bed of a torrent, cut deep into
the mountains and filled with their shattered fragments. These barrancos and ramblas were overhung by
immense cliffs and precipices, forming the lurking places of ambuscades during the wars between the
Moors and Spaniards, as in after times they have become the favorite haunts of robbers to waylay the
unfortunate traveller.
As the sun went down the cavaliers came to a lofty part of the mountains, commanding to the right a distant
glimpse of a part of the fair vega of Malaga, with the blue Mediterranean beyond, and they hailed it with
exultation as a glimpse of the promised land. As the night closed in they reached the chain of little valleys
and hamlets locked up among these rocky heights, and known among the Moors by the name of the
Axarquia. Here their vaunting hopes were destined to meet with the first disappointment. The inhabitants had
heard of their approach: they had conveyed away their cattle and effects, and with their wives and children
had taken refuge in the towers and fastnesses of the mountains.
Enraged at their disappointment, the troops set fire to the deserted houses and pressed forward, hoping for
better fortune as they advanced. Don Alonso de Aguilar and the other cavaliers in the vanguard spread out
their forces to lay waste the country, capturing a few lingering herds of cattle, with the Moorish peasants who
were driving them to some place of safety.
While this marauding party carried fire and sword in the advance and lit up the mountaincliffs with the
flames of the hamlets, the master of Santiago, who brought the rearguard, maintained strict order, keeping
his knights together in martial array, ready for attack or defence should an enemy appear. The menatarms
of the Holy Brotherhood attempted to roam in quest of booty, but he called them back and rebuked them
severely.
At length they came to a part of the mountain completely broken up by barrancos and ramblas of vast depth
and shagged with rocks and precipices. It was impossible to maintain the order of march; the horses had no
room for action, and were scarcely manageable, having to scramble from rock to rock and up and down
frightful declivities where there was scarce footing for a mountaingoat. Passing by a burning village, the
light of the flames revealed their perplexed situation. The Moors, who had taken refuge in a watchtower on
an impending height, shouted with exultation when they looked down upon these glistening cavaliers
struggling and stumbling among the rocks. Sallying forth from their tower, they took possession of the cliffs
which overhung the ravine and hurled darts and stones upon the enemy. It was with the utmost grief of heart
that the good master of Santiago beheld his brave men falling like helpless victims around him, without the
means of resistance or revenge. The confusion of his followers was increased by the shouts of the Moors
multiplied by the echoes of every crag and cliff, as if they were surrounded by innumerable foes. Being
entirely ignorant of the country, in their struggles to extricate themselves they plunged into other glens and
defiles, where they were still more exposed to danger. In this extremity the master of Santiago despatched
messengers in search of succor. The marques of Cadiz, like a loyal companioninarms, hastened to his aid
with his cavalry: his approach checked the assaults of the enemy, and the master was at length enabled to
extricate his troops from the defile.
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In the mean time, Don Alonso de Aguilar and his companions, in their eager advance, had likewise got
entangled in deep glens and the dry beds of torrents, where they had been severely galled by the insulting
attacks of a handful of Moorish peasants posted on the impending precipices. The proud spirit of De Aguilar
was incensed at having the game of war thus turned upon him, and his gallant forces domineered over by
mountainboors whom he had thought to drive, like their own cattle, to Antiquera. Hearing, however, that his
friend the marques of Cadiz and the master of Santiago were engaged with the enemy, he disregarded his own
danger, and, calling together his troops, returned to assist them, or rather to partake their perils. Being once
more together, the cavaliers held a hasty council amidst the hurling of stones and the whistling of arrows, and
their resolves were quickened by the sight from time to time of some gallant companioninarms laid low.
They determined that there was no spoil in this part of the country to repay for the extraordinary peril, and
that it was better to abandon the herds they had already taken, which only embarrassed their march, and to
retreat with all speed to less dangerous ground.
The adalides, or guides, were ordered to lead the way out of this place of carnage. These, thinking to conduct
them by the most secure route, led them by a steep and rocky pass, difficult for the footsoldiers, but almost
impracticable to the cavalry. It was overhung with precipices, from whence showers of stones and arrows
were poured upon them, accompanied by savage yells which appalled the stoutest heart. In some places they
could pass but one at a time, and were often transpierced, horse and rider, by the Moorish darts, impeding the
progress of their comrades by their dying struggles. The surrounding precipices were lit up by a thousand
alarmfires: every crag and cliff had its flame, by the light of which they beheld their foes bounding from
rock to rock and looking more like fiends than mortal men.
Either through terror and confusion or through real ignorance of the country their guides, instead of
conducting them out of the mountains, led them deeper into their fatal recesses. The morning dawned upon
them in a narrow rambla, its bottom formed of broken rocks, where once had raved along the
mountaintorrent, while above there beetled great arid cliffs, over the brows of which they beheld the
turbaned heads of their fierce and exulting foes. What a different appearance did the unfortunate cavaliers
present from that of the gallant band that marched so vauntingly out of Antiquera! Covered with dust and
blood and wounds, and haggard with fatigue and horror, they looked like victims rather than like warriors.
Many of their banners were lost, and not a trumpet was heard to rally up their sinking spirits. The men turned
with imploring eyes to their commanders, while the hearts of the cavaliers were ready to burst with rage and
grief at the merciless havoc made among their faithful followers.
All day they made ineffectual attempts to extricate themselves from the mountains. Columns of smoke rose
from the heights where in the preceding night had blazed the alarmfire. The mountaineers assembled from
every direction: they swarmed at every pass, getting in the advance of the Christians, and garrisoning the
cliffs like so many towers and battlements.
Night closed again upon the Christians when they were shut up in a narrow valley traversed by a deep stream
and surrounded by precipices which seemed to reach the skies, and on which blazed and flared the
alarmfires. Suddenly a new cry was heard resounding along the valley. "El Zagal! El Zagal!" echoed from
cliff to cliff.
"What cry is that?" said the master of Santiago.
"It is the warcry of El Zagal, the Moorish general," said an old Castilian soldier: "he must be coming in
person, with the troops of Malaga."
The worthy master turned to his knights: "Let us die," said he, "making a road with our hearts, since we
cannot with our swords. Let us scale the mountain and sell our lives dearly, instead of staying here to be
tamely butchered."
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So saying, he turned his steed against the mountain and spurred him up its flinty side. Horse and foot
followed his example, eager, if they could not escape, to have at least a dying blow at the enemy. As they
struggled up the height a tremendous storm of darts and stones was showered upon them by the Moors.
Sometimes a fragment of rock came bounding and thundering down, ploughing its way through the centre of
their host. The footsoldiers, faint with weariness and hunger or crippled by wounds, held by the tails and
manes of the horses to aid them in their ascent, while the horses, losing their foothold among the loose stones
or receiving some sudden wound, tumbled down the steep declivity, steed, rider, and soldier rolling from crag
to crag until they were dashed to pieces in the valley. In this desperate struggle the alferez or standardbearer
of the master, with his standard, was lost, as were many of his relations and his dearest friends. At length he
succeeded in attaining the crest of the mountain, but it was only to be plunged in new difficulties. A
wilderness of rocks and rugged dells lay before him beset by cruel foes. Having neither banner nor trumpet
by which to rally his troops, they wandered apart, each intent upon saving himself from the precipices of the
mountains and the darts of the enemy. When the pious master of Santiago beheld the scattered fragments of
his late gallant force, he could not restrain his grief. "O God!" exclaimed he, "great is thine anger this day
against thy servants. Thou hast converted the cowardice of these infidels into desperate valor, and hast made
peasants and boors victorious over armed men of battle."
He would fain have kept with his footsoldiers, and, gathering them together, have made head against the
enemy, but those around him entreated him to think only of his personal safety. To remain was to perish
without striking a blow; to escape was to preserve a life that might be devoted to vengeance on the Moors.
The master reluctantly yielded to the advice. "O Lord of hosts!" exclaimed he again, "from thy wrath do I fly,
not from these infidels: they are but instruments in thy hands to chastise us for our sins." So saying, he sent
the guides in the advance, and, putting spurs to his horse, dashed through a defile of the mountains before the
Moors could intercept him. The moment the master put his horse to speed, his troops scattered in all
directions. Some endeavored to follow his traces, but were confounded among the intricacies of the
mountain. They fled hither and thither, many perishing among the precipices, others being slain by the
Moors, and others taken prisoners.
The gallant marques of Cadiz, guided by his trusty adalid, Luis Amar, had ascended a different part of the
mountain. He was followed by his friend, Don Alonso de Aguilar, the adelantado, and the count of Cifuentes,
but in the darkness and confusion the bands of these commanders became separated from each other. When
the marques attained the summit, he looked around for his companionsinarms, but they were no longer
following him, and there was no trumpet to summon them. It was a consolation to the marques, however, that
his brothers and several of his relations, with a number of his retainers, were still with him: he called his
brothers by name, and their replies gave comfort to his heart.
His guide now led the way into another valley, where he would be less exposed to danger: when he had
reached the bottom of it the marques paused to collect his scattered followers and to give time for his
fellowcommanders to rejoin him. Here he was suddenly assailed by the troops of El Zagal, aided by the
mountaineers from the cliffs. The Christians, exhausted and terrified, lost all presence of mind: most of them
fled, and were either slain or taken captive. The marques and his valiant brothers, with a few tried friends,
made a stout resistance. His horse was killed under him; his brothers, Don Diego and Don Lope, with his two
nephews, Don Lorenzo and Don Manuel, were one by one swept from his side, either transfixed with darts
and lances by the soldiers of El Zagal or crushed by stones from the heights. The marques was a veteran
warrior, and had been in many a bloody battle, but never before had death fallen so thick and close around
him. When he saw his remaining brother, Don Beltran, struck out of his saddle by a fragment of a rock and
his horse running wildly about without his rider, he gave a cry of anguish and stood bewildered and aghast. A
few faithful followers surrounded him and entreated him to fly for his life. He would still have remained, to
have shared the fortunes of his friend Don Alonso de Aguilar and his other companionsinarms, but the
forces of El Zagal were between him and them, and death was whistling by on every wind. Reluctantly,
therefore, he consented to fly. Another horse was brought him: his faithful adalid guided him by one of the
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steepest paths, which lasted for four leagues, the enemy still hanging on his traces and thinning the scanty
ranks of his followers. At length the marques reached the extremity of the mountaindefiles, and with a
haggard remnant of his men escaped by dint of hoof to Antiquera.
The count of Cifuentes, with a few of his retainers, in attempting to follow the marques of Cadiz wandered
into a narrow pass, where they were completely surrounded by the band of El Zagal. The count himself was
assailed by six of the enemy, against whom he was defending himself with desperation, when their leader,
struck with the inequality of the fight, ordered the others to desist, and continued the combat alone. The
count, already exhausted, was soon compelled to surrender; his brother, Don Pedro de Silva, and the few of
his retainers who survived, were likewise taken prisoners. The Moorish cavalier who had manifested such a
chivalrous spirit in encountering the count singly was[3]Reduan Vanegas, brother of the former vizier of
Muley Abul Hassan, and one of the leaders of the faction of the sultana Zoraya.
The dawn of day found Don Alonso de Aguilar with a handful of his followers still among the mountains.
They had attempted to follow the marques of Cadiz, but had been obliged to pause and defend themselves
against the thickening forces of the enemy. They at length traversed the mountain, and reached the same
valley where the marques had made his last disastrous stand. Wearied and perplexed, they sheltered
themselves in a natural grotto under an overhanging rock, which kept off the darts of the enemy, while a
bubbling fountain gave them the means of slaking their raging thirst and refreshing their exhausted steeds. As
day broke the scene of slaughter unfolded its horrors. There lay the noble brothers and nephews of the gallant
marques, transfixed with darts or gashed and bruised with unseemly wounds, while many other gallant
cavaliers lay stretched out dead and dying around, some of them partly stripped and plundered by the Moors.
De Aguilar was a pious knight, but his piety was not humble and resigned, like that of the worthy master of
Santiago. He imprecated holy curses upon the infidels for having thus laid low the flower of Christian
chivalry, and he vowed in his heart bitter vengeance upon the surrounding country.
By degrees the little force of De Aguilar was augmented by numbers of fugitives who issued from caves and
chasms where they had taken refuge in the night. A little band of mounted knights was gradually formed, and,
the Moors having abandoned the heights to collect the spoils of the slain, this gallant but forlorn squadron
was enabled to retreat to Antiquera.
This disastrous affair lasted from Thursday evening, throughout Friday, the twentyfirst of March, the
festival of St. Benedict. It is still recorded in Spanish calendars as the defeat of the mountains of Malaga, and
the spot where the greatest slaughter took place is called "la Cuesta de la Matanza," or the Hill of the
Massacre. The principal leaders who survived returned to Antiquera. Many of the knights took refuge in
Alhama and other towns: many wandered about the mountains for eight days, living on roots and herbs,
hiding themselves during the day and sallying forth at night. So enfeebled and disheartened were they that
they offered no resistance if attacked. Three or four soldiers would surrender to a Moorish peasant, and even
the women of Malaga sallied forth and made prisoners. Some were thrown into the dungeons of frontier
towns, others led captive to Granada, but by far the greater number were conducted to Malaga, the city they
had threatened to attack. Two hundred and fifty principal cavaliers, alcaydes, commanders, and hidalgos of
generous blood were confined in the alcazaba, or citadel, of Malaga to await their ransom, and five hundred
and seventy of the common soldiery were crowded in an enclosure or courtyard of the alcazaba to be sold as
slaves.*
*Cura de los Palacios.
Great spoils were collected of splendid armor and weapons taken from the slain or thrown away by the
cavaliers in their flight, and many horses, magnificently caparisoned, together with numerous standards,all
which were paraded in triumph in the Moorish towns.
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The merchants also who had come with the army, intending to traffic in the spoils of the Moors, were
themselves made objects of traffic. Several of them were driven like cattle before the Moorish viragoes to the
market of Malaga, and, in spite of all their adroitness in trade and their attempts to buy themselves off at a
cheap ransom, they were unable to purchase their freedom without such draughts upon their moneybags at
home as drained them to the very bottom.
CHAPTER XIII. EFFECTS OF THE DISASTERS AMONG THE MOUNTAINS
OF MALAGA.
The people of Antiquera had scarcely recovered from the tumult of excitement and admiration caused by the
departure of the gallant band of cavaliers upon their foray when they beheld the scattered wrecks flying for
refuge to their walls. Day after day and hour after hour brought some wretched fugitive, in whose battered
plight and haggard woebegone demeanor it was almost impossible to recognize the warrior who had lately
issued so gayly and gloriously from their gates.
The arrival of the marques of Cadiz almost alone, covered with dust and blood, his armor shattered and
defaced, his countenance the picture of despair, filled every heart with sorrow, for he was greatly beloved by
the people. The multitude asked of his companions where was the band of brothers which had rallied round
him as he went forth to the field, and when told that one by one they had been slaughtered at his side, they
hushed their voices or spake to each other only in whispers as he passed, gazing at him in silent sympathy.
No one attempted to console him in so great an affliction, nor did the good marques speak ever a word, but,
shutting himself up, brooded in lonely anguish over his misfortune. It was only the arrival of Don Alonso de
Aguilar that gave him a gleam of consolation, rejoicing to find that amidst the shafts of death which had
fallen so thickly among his family his chosen friend and brotherinarms had escaped uninjured.
For several days every eye was turned in fearful suspense toward the Moorish border, anxiously looking in
every fugitive from the mountains for the lineaments of some friend or relative whose fate was yet a mystery.
At length every hope and doubt subsided into certainty; the whole extent of this great calamity was known,
spreading grief and consternation throughout the land and laying desolate the pride and hopes of palaces. It
was a sorrow that visited the marble hall and silken pillow. Stately dames mourned over the loss of their sons,
the joy and glory of their age, and many a fair cheek was blanched with woe which had lately mantled with
secret admiration. "All Andalusia," says a historian of the time, "was overwhelmed by a great affliction; there
was no drying of the eyes which wept in her."*
*Cura de los Palacios.
Fear and trembling reigned for a time along the frontier. Their spear seemed broken, their buckler cleft in
twain: every border town dreaded an attack, and the mother caught her infant to her bosom when the
watchdog howled in the night, fancying it the warcry of the Moor. All for a time seemed lost, and
despondency even found its way to the royal breasts of Ferdinand and Isabella amidst the splendors of their
court.
Great, on the other hand, was the joy of the Moors when they saw whole legions of Christian warriors
brought captive into their towns by rude mountainpeasantry. They thought it the work of Allah in favor of
the faithful. But when they recognized among the captives thus dejected and broken down some of the
proudest of Christian chivalry; when they saw several of the banners and devices of the noblest houses of
Spain, which they had been accustomed to behold in the foremost of the battle, now trailed ignominiously
through their streets; when, in short, they witnessed the arrival of the count of Cifuentes, the royal
standardbearer of Spain, with his gallant brother, Don Pedro de Silva, brought prisoners into the gates of
Granada,there were no bounds to their exultation. They thought that the days of their ancient glory were
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about to return, and that they were to renew their career of triumph over the unbelievers.
The Christian historians of the time are sorely perplexed to account for this misfortune, and why so many
Christian knights, fighting in the cause of the holy faith, should thus miraculously, as it were, be given
captive to a handful of infidel boors, for we are assured that all this rout and destruction was effected by five
hundred foot and fifty horse, and those mere mountaineers without science or discipline.* "It was intended,"
observes one historiographer, "as a lesson to their confidence and vainglory, overrating their own prowess
and thinking that so chosen a band of chivalry had but to appear in the land of the enemy and conquer. It was
to teach them that the race is not to the swift nor the battle to the strong, but that God alone giveth the
victory."
*Cura de los Palacios.
The worthy father Fray Antonio Agapida, however, asserts it to be a punishment for the avarice of the
Spanish warriors. They did not enter the kingdom of the infidels with the pure spirit of Christian knights,
zealous only for the glory of the faith, but rather as greedy men of traffic, to enrich themselves by vending the
spoils of the infidels. Instead of preparing themselves by confession and communion, and executing their
testaments, and making donations and bequests to churches and convents, they thought only of arranging
bargains and sales of their anticipated booty. Instead of taking with them holy monks to aid them with their
prayers, they were followed by a train of tradingmen to keep alive their worldly and sordid ideas, and to
turn what ought to be holy triumphs into scenes of brawling traffic. Such is the opinion of the excellent
Agapida, in which he is joined by that most worthy and upright of chroniclers, the curate of Los Palacios.
Agapida comforts himself, however, with the reflection that this visitation was meant in mercy to try the
Castilian heart, and to extract from its present humiliation the elements of future success, as gold is extracted
from amidst the impurities of earth; and in this reflection he is supported by the venerable historian Pedro
Abarca of the Society of Jesuits.*
*Abarca, Anales de Aragon, Rey 30, cap. 2, \0xA4 7.
CHAPTER XIV. HOW KING BOABDIL EL CHICO MARCHED OVER THE
BORDER.
The defeat of the Christian cavaliers among the mountains of Malaga, and the successful inroad of Muley
Abul Hassan into the lands of Medina Sidonia, had produced a favorable effect on the fortunes of the old
monarch. The inconstant populace began to shout forth his name in the streets, and to sneer at the inactivity
of his son Boabdil el Chico. The latter, though in the flower of his age and distinguished for vigor and
dexterity in jousts and tournaments, had never yet fleshed his weapon in the field of battle; and it was
murmured that he preferred the silken repose of the cool halls of the Alhambra to the fatigue and danger of
the foray and the hard encampments of the mountains.
The popularity of these rival kings depended upon their success against the Christians, and Boabdil el Chico
found it necessary to strike some signal blow to counterbalance the late triumph of his father. He was further
incited by his fatherinlaw, Ali Atar, alcayde of Loxa, with whom the coals of wrath against the Christians
still burned among the ashes of age, and had lately been blown into a flame by the attack made by Ferdinand
on the city under his command.
Ali Atar informed Boabdil that the late discomfiture of the Christian knights had stripped Andalusia of the
prime of her chivalry and broken the spirit of the country. All the frontier of Cordova and Ecija now lay open
to inroad; but he especially pointed out the city of Lucena as an object of attack, being feebly garrisoned and
lying in a country rich in pasturage, abounding in cattle and grain, in oil and wine. The fiery old Moor spoke
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from thorough information, for he had made many an incursion into these parts, and his very name was a
terror throughout the country. It had become a by word in the garrison of Loxa to call Lucena the garden of
Ali Atar, for he was accustomed to forage its fertile territories for all his supplies.
Boabdil el Chico listened to the persuasions of this veteran of the borders. He assembled a force of nine
thousand foot and seven hundred horse, most of them his own adherents, but many the partisans of his father;
for both factions, however they might fight among themselves, were ready to unite in any expedition against
the Christians. Many of the most illustrious and valiant of the Moorish nobility assembled round his standard,
magnificently arrayed in sumptuous armor and rich embroidery, as though for a festival or a tilt of canes
rather than an enterprise of iron war. Boabdil's mother, the sultana Ayxa la Horra, armed him for the field,
and gave him her benediction as she girded his scimetar to his side. His favorite wife Morayma wept as she
thought of the evils that might befall him. "Why dost thou weep, daughter of Ali Atar?" said the highminded
Ayxa: "these tears become not the daughter of a warrior nor the wife of a king. Believe me there lurks more
danger for a monarch within the strong walls of a palace than within the frail curtains of a tent. It is by perils
in the field that thy husband must purchase security on his throne."
But Morayma still hung upon his neck with tears and sad forebodings, and when he departed from the
Alhambra she betook herself to her mirador, overlooking the Vega, whence she watched the army as it went
in shining order along the road leading to Loxa, and every burst of warlike melody that came swelling on the
breeze was answered by a gush of sorrow.
As the royal cavalcade issued from the palace and descended through the streets of Granada the populace
greeted their youthful sovereign with shouts, anticipating deeds of prowess that would wither the laurels of
his father. The appearance of Boabdil was well calculated to captivate the public eye, if we may judge from
the description given by the abbot of Rute in his manuscript history of the House of Cordova. He was
mounted on a superb white charger magnificently caparisoned. His corselets were of polished steel richly
ornamented, studded with gold nails, and lined with crimson velvet. He wore a steel casque exquisitely
chiselled and embossed; his scimetar and dagger of Damascus were of highest temper; he had a round buckler
at his shoulder and bore a ponderous lance. In passing through the gate of Elvira, however, he accidentally
broke his lance against the arch. At this certain of his nobles turned pale and entreated him to turn back, for
they regarded it as an evil omen. Boabdil scoffed at their fears as idle fancies. He refused to take another
spear, but drew forth his scimetar and led the way (adds Agapida) in an arrogant and haughty style, as though
he would set both Heaven and earth at defiance. Another evil omen was sent to deter him from his enterprise:
arriving at the rambla, or dry ravine, of Beyro, which is scarcely a bowshot from the city, a fox ran through
the whole army and close by the person of the king, and, though a thousand bolts were discharged at it,
escaped uninjured to the mountains. The principal courtiers now reiterated their remonstrances against
proceeding; the king, however, was not to be dismayed by these portents, but continued to march forward.*
*Marmol, Rebel. de los Moros, lib. 1, c. xii., fol. 14.
At Loxa the army was reinforced by old Ali Atar with the chosen horsemen of his garrison and many of the
bravest warriors of the border towns. The people of Loxa shouted with exultation when they beheld Ali Atar
armed at all points and mounted on his Barbary steed, which had often borne him over the borders. The
veteran warrior, with nearly a century of years upon his head, had all the fire and animation of youth at the
prospect of a foray, and careered from rank to rank with the velocity of an Arab of the desert. The populace
watched the army as it paraded over the bridge and wound into the passes of the mountains, and still their
eyes were fixed upon the pennon of Ali Atar as if it bore with it an assurance of victory.
The Moorish army entered the Christian frontier by forced marches, hastily ravaging the country, driving off
the flocks and herds, and making captives of the inhabitants. They pressed on furiously, and made the latter
part of their march in the night, to elude observation and come upon Lucena by surprise. Boabdil was
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CHAPTER XIV. HOW KING BOABDIL EL CHICO MARCHED OVER THE BORDER. 41
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inexperienced in warfare, but had a veteran counsellor in his old fatherinlaw; for Ali Atar knew every
secret of the country, and as he prowled through it his eye ranged over the land, uniting in its glare the craft
of the fox with the sanguinary ferocity of the wolf. He had flattered himself that their march had been so
rapid as to outstrip intelligence, and that Lucena would be an easy capture, when suddenly he beheld
alarmfires blazing upon the mountains. "We are discovered," said he to Boabdil; "the country will be up in
arms; we have nothing left but to strike boldly for Lucena: it is but slightly garrisoned, and we may carry it
by assault before it can receive assistance." The king approved of his counsel, and they marched rapidly for
the gate of Lucena.
CHAPTER XV. HOW THE COUNT DE CABRA SALLIED FORTH FROM
HIS CASTLE IN QUEST OF KING BOABDIL.
Don Diego de Cordova, count of Cabra, was in the castle of Vaena, which, with the town of the same name,
is situated on a lofty sun burnt hill on the frontier of the kingdom of Cordova and but a few leagues from
Lucena. The range of mountains of Horquera lies between them. The castle of Vaena was strong and well
furnished with arms, and the count had a numerous band of vassals and retainers; for it behooved the
noblemen of the frontiers in those times to be well prepared with man and horse, with lance and buckler, to
resist the sudden incursions of the Moors. The count of Cabra was a hardy and experienced warrior, shrewd
in council, prompt in action, rapid and fearless in the field. He was one of the bravest of cavaliers for an
inroad, and had been quickened and sharpened in thought and action by living on the borders.
On the night of the 20th of April, 1483, the count was about to retire to rest when the watchman from the
turret brought him word that there were alarmfires on the mountains of Horquera, and that they were made
on the signaltower overhanging the defile through which the road passes to Cabra and Lucena.
The count ascended the battlement and beheld five lights blazing on the towera sign that there was a
Moorish army attacking some place on the frontier. The count instantly ordered the alarmbells to be
sounded, and despatched couriers to rouse the commanders of the neighboring towns. He called upon his
retainers to prepare for action, and sent a trumpet through the town summoning the men to assemble at the
castlegate at daybreak armed and equipped for the field.
Throughout the remainder of the night the castle resounded with the din of preparation. Every house in the
town was in equal bustle, for in these frontier towns every house had its warrior, and the lance and buckler
were ever hanging against the wall ready to be snatched down for instant service. Nothing was heard but the
din of armorers, the shoeing of steeds, and furbishing up of weapons, and all night long the alarmfires kept
blazing on the mountains.
When the morning dawned the count of Cabra sallied forth at the head of two hundred and fifty cavaliers of
the best families of Vaena, all well appointed, exercised in arms, and experienced in the warfare of the
borders. There were besides twelve hundred footsoldiers, brave and wellseasoned men of the same town.
The count ordered them to hasten forward, whoever could make most speed, taking the road to Cabra, which
was three leagues distant. That they might not loiter on the road he allowed none of them to break their fast
until they arrived at that place. The provident count despatched couriers in advance, and the little army on
reaching Cabra found tables spread with food and refreshments at the gates of the town. Here they were
joined by Don Alonso de Cordova, senior of Zuheros.
Having made a hearty repast, they were on the point of resuming their march when the count discovered that
in the hurry of his departure from home he had forgotten to bring the standard of Vaena, which for upward of
eighty years had always been borne to battle by his family. It was now noon, and there was no time to return:
he took, therefore, the standard of Cabra, the device of which is a goat, and which had not been seen in the
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CHAPTER XV. HOW THE COUNT DE CABRA SALLIED FORTH FROM HIS CASTLE IN QUEST OF KING BOABDIL. 42
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wars for the last half century. When about to depart a courier came galloping at full speed, bringing missives
to the count from his nephew, Don Diego Fernandez de Cordova, senior of Lucena and alcayde de los
Donceles,* entreating him to hasten to his aid, as his town was beset by the Moorish king, Boabdil el Chico,
with a powerful army, who were actually setting fire to the gates.
*The "Donceles" were young cavaliers who had been pages in the royal household, but now formed an elite
corps in the army.
The count put his little army instantly in movement for Lucena, which is only one league from Cabra; he was
fired with the idea of having the Moorish king in person to contend with. By the time he reached Lucena the
Moors had desisted from the attack and were ravaging the surrounding country. He entered the town with a
few of his cavaliers, and was received with joy by his nephew, whose whole force consisted but of eighty
horse and three hundred foot. Don Diego Fernandez de Cordova was a young man, yet he was a prudent,
careful, and capable officer. Having learnt, the evening before, that the Moors had passed the frontiers, he
had gathered within his walls all the women and children from the environs, had armed the men, sent couriers
in all directions for succor, and had lighted alarmfires on the mountains.
Boabdil had arrived with his army at daybreak, and had sent in a message threatening to put the garrison to
the sword if the place were not instantly surrendered. The messenger was a Moor of Granada, named Hamet,
whom Don Diego had formerly known: he contrived to amuse him with negotiation to gain time for succor to
arrive. The fierce old Ali Atar, losing all patience, had made an assault upon the town and stormed like a fury
at the gate, but had been repulsed. Another and more serious attack was expected in the course of the night.
When the count de Cabra had heard this account of the situation of affairs, he turned to his nephew with his
usual alacrity of manner, and proposed that they should immediately sally forth in quest of the enemy. The
prudent Don Diego remonstrated at the rashness of attacking so great a force with a mere handful of men.
"Nephew," said the count, "I came from Vaena with a determination to fight this Moorish king, and I will not
be disappointed."
"At any rate," replied Don Diego, "let us wait but two hours, and we shall have reinforcements which have
been promised me from Rambla, Santaella, Montilla, and other places in the neighborhood." "If we await
these," said the hardy count, "the Moors will be off, and all our trouble will have been in vain. You may await
them if you please; I am resolved on fighting."
The count paused for no reply, but in his prompt and rapid manner sallied forth to his men. The young
alcayde de los Donceles, though more prudent than his ardent uncle, was equally brave; he determined to
stand by him in his rash enterprise, and, summoning his little force, marched forth to join the count, who was
already on the move. They then proceeded together in quest of the enemy.
The Moorish army had ceased ravaging the country, and was not to be seen, the neighborhood being hilly and
broken with deep ravines. The count despatched six scouts on horseback to reconnoitre, ordering them to
return with all speed on discovering the enemy, and by no means to engage in skirmishing with stragglers.
The scouts, ascending a high hill, beheld the Moorish army in a valley behind it, the cavalry ranged in five
battalions keeping guard, while the footsoldiers were seated on the grass making a repast. They returned
immediately with the intelligence.
The count now ordered the troops to march in the direction of the enemy. He and his nephew ascended the
hill, and saw that the five battalions of Moorish cavalry had been formed into two, one of about nine hundred
lances, the other of about six hundred. The whole force seemed prepared to march for the frontier. The
footsoldiers were already under way with many prisoners and a great train of mules and beasts of burden
laden with booty. At a distance was Boabdil el Chico: they could not distinguish his person, but they knew
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CHAPTER XV. HOW THE COUNT DE CABRA SALLIED FORTH FROM HIS CASTLE IN QUEST OF KING BOABDIL. 43
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him by his superb black and white charger, magnificently caparisoned, and by his being surrounded by a
numerous guard sumptuously armed and attired. Old Ali Atar was careering about the valley with his usual
impatience, hurrying the march of the loitering troops.
The eyes of the count de Cabra glistened with eager joy as he beheld the royal prize within his reach. The
immense disparity of their forces never entered into his mind. "By Santiago!" said he to his nephew as they
hastened down the hill, "had we waited for more forces the Moorish king and his army would have escaped
us."
The count now harangued his men to inspirit them to this hazardous encounter. He told them not to be
dismayed at the number of the Moors, for God often permitted the few to conquer the many, and he had great
confidence that through the divine aid they were that day to achieve a signal victory which should win them
both riches and renown. He commanded that no man should hurl his lance at the enemy, but should keep it in
his hands and strike as many blows with it as he could. He warned them also never to shout except when the
Moors did, for when both armies shouted together there was no perceiving which made the most noise and
was the strongest. He desired his uncle Lope de Mendoza, and Diego de Cabrera, alcayde of Dona Mencia, to
alight and enter on foot in the battalion of infantry to animate them to the combat. He appointed also the
alcayde of Vaena and Diego de Clavijo, a cavalier of his household, to remain in the rear, and not to permit
any one to lag behind, either to despoil the dead or for any other purpose.
Such were the orders given by this most adroit, active, and intrepid cavalier to his little army, supplying by
admirable sagacity and subtle management the want of a more numerous force. His orders being given and all
arrangements made, he threw aside his lance, drew his sword, and commanded his standard to be advanced
against the enemy.
CHAPTER XVI. THE BATTLE OF LUCENA.
The Moorish king had descried the Spanish forces at a distance, although a slight fog prevented his seeing
them distinctly and ascertaining their numbers. His old fatherinlaw, Ali Atar, was by his side, who, being a
veteran marauder, was well acquainted with all the standards and armorial bearings of the frontiers. When the
king beheld the ancient and longdisused banner of Cabra emerging from the mist, he turned to Ali Atar and
demanded whose ensign it was. The old borderer was for once at a loss, for the banner had not been displayed
in battle in his time. "In truth," replied he, after a pause, "I have been considering that standard for some time,
but I confess I do not know it. It cannot be the ensign of any single commander or community, for none
would venture singlehanded to attack you. It appears to be a dog, which device is borne by the towns of
Baeza and Ubeda. If it be so, all Andalusia is in movement against you, and I would advise you to retire."
The count de Cabra, in winding down the hill toward the Moors, found himself on much lower ground than
the enemy: he ordered in all haste that his standard should be taken back, so as to gain the vantage ground.
The Moors, mistaking this for a retreat, rushed impetuously toward the Christians. The latter, having gained
the height proposed, charged upon them at the same moment with the battlecry of "Santiago!" and, dealing
the first blows, laid many of the Moorish cavaliers in the dust.
The Moors, thus checked in their tumultuous assault, were thrown into confusion, and began to give way, the
Christians following hard upon them. Boabdil el Chico endeavored to rally them. "Hold! hold! for shame!"
cried he; "let us not fly, at least until we know our enemy." The Moorish chivalry were stung by this reproof,
and turned to make front with the valor of men who feel that they are fighting under their monarch's eye.
At this moment, Lorenzo de Porres, alcayde of Luque, arrived with fifty horse and one hundred foot,
sounding an Italian trumpet from among a copse of oak trees which concealed his force. The quick ear of old
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CHAPTER XVI. THE BATTLE OF LUCENA. 44
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Ali Atar caught the note. "That is an Italian trumpet," said he to the king; "the whole world seems in arms
against Your Highness!"
The trumpet of Lorenzo de Porres was answered by that of the count de Cabra in another direction, and it
seemed to the Moors as if they were between two armies. Don Lorenzo, sallying from among the oaks, now
charged upon the enemy: the latter did not wait to ascertain the force of this new foe; the confusion, the
variety of alarums, the attacks from opposite quarters, the obscurity of the fog, all conspired to deceive them
as to the number of their adversaries. Broken and dismayed, they retreated fighting, and nothing but the
presence and remonstrances of the king prevented their retreat from becoming a headlong flight. If Boabdil
had displayed little of the talents of a general in the outset of his enterprise, he manifested courage and
presence of mind amid the disasters of its close. Seconded by a small body of cavalry, the choicest and most
loyal of his guards, he made repeated stand against the press of the foe in a skirmishing retreat of about three
leagues, and the way was strewn with the flower of his chivalry. At length they came to the brook of Martin
Gonzales (or Mingozales, as it is called by the Moorish chroniclers), which, swollen by recent rain, was now
a deep and turbid torrent. Here a scene of confusion ensued. Horse and foot precipitated themselves into the
stream. Some of the horses stuck fast in the mire and blocked up the ford; others trampled down the
footsoldiers; many were drowned and more carried down the stream. Such of the footsoldiers as gained the
opposite side immediately took to flight; the horsemen, too, who had struggled through the stream, gave reins
to their steeds and scoured for the frontier.
The little band of devoted cavaliers about the king serried their forces to keep the enemy in check, fighting
with them hand to hand until he should have time to cross. In the tumult his horse was shot down, and he
became environed in the throng of footsoldiers struggling forward to the ford and in peril from the lances of
their pursuers. Conscious that his rich array made him a conspicuous object, he retreated along the bank of
the river, and endeavored to conceal himself in a thicket of willows and tamarisks. Thence, looking back, he
beheld his loyal band at length give way, supposing, no doubt, he had effected his escape. They crossed the
ford, followed pellmell by the enemy, and several of them were struck down in the stream.
While Boabdil was meditating to throw himself into the water and endeavor to swim across, he was
discovered by Martin Hurtado, regidor of Lucena, a brave cavalier who had been captive in the prisons of
Granada and exchanged for a Christian knight. Hurtado attacked the king with a pike, but was kept at bay
until, seeing other soldiers approaching, Boabdil cried for quarter, proclaiming himself a person of high rank
who would pay a noble ransom. At this moment came up several men of Vaena, of the troop of the count de
Cabra. Hearing the talk of ransom and noticing the splendid attire of the Moor, they endeavored to secure for
themselves so rich a prize. One of them seized hold of Boabdil, but the latter resented the indignity by
striking him to the earth with a blow of his poniard. Others of Hurtado's townsmen coming up, a contest arose
between the men of Lucena and Vaena as to who had a right to the prisoner. The noise brought Don Diego
Fernandez de Cordova to the spot, who by his authority put an end to the altercation. Boabdil, finding himself
unknown by all present, concealed his quality, giving himself out as the son of Aben Alnayer, a cavalier of
the royal household.* Don Diego treated him with great courtesy, put a red band round his neck in sign of his
being a captive, and sent him under an escort to the castle of Lucena where his quality would be ascertained,
his ransom arranged, and the question settled as to who had made him prisoner.
*Garibay, lib. 40, cap 31.
This done, the count put spurs to his horse and hastened to rejoin the count de Cabra, who was in hot pursuit
of the enemy. He overtook him at a stream called Reanaul, and they continued together to press on the skirts
of the flying army during the remainder of the day. The pursuit was almost as hazardous as the battle, for had
the enemy at any time recovered from their panic, they might, by a sudden reaction, have overwhelmed the
small force of their pursuers. To guard against this peril, the wary count kept his battalion always in close
order, and had a body of a hundred chosen lancers in the advance. The Moors kept up a Parthian retreat;
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CHAPTER XVI. THE BATTLE OF LUCENA. 45
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several times they turned to make battle, but, seeing this solid body of steeled warriors pressing upon them,
they again took to flight.
The main retreat of the army was along the valley watered by the Xenil and opening through the mountains of
Algaringo to the city of Loxa. The alarmfires of the preceding night had aroused the country; every man
snatched sword and buckler from the wall, and the towns and villages poured forth their warriors to harass the
retreating foe. Ali Atar kept the main force of the army together, and turned fiercely from time to time upon
his pursuers: he was like a wolf hunted through the country he had often made desolate by his maraudings.
The alarm of this invasion had reached the city of Antiquera, where were several of the cavaliers who had
escaped from the carnage in the mountains of Malaga. Their proud minds were festering with their late
disgrace, and their only prayer was for vengeance on the infidels. No sooner did they hear of the Moor being
over the border than they were armed and mounted for action. Don Alonso de Aguilar led them fortha
small body of but forty horsemen, but all cavaliers of prowess and thirsting for revenge. They came upon the
foe on the banks of the Xenil where it winds through the valleys of Cordova. The river, swelled by the late
rains, was deep and turbulent and only fordable at certain places. The main body of the army was gathered in
confusion on the banks, endeavoring to ford the stream, protected by the cavalry of Ali Atar.
No sooner did the little band of Alonso de Aguilar come in sight of the Moors than fury flashed from their
eyes. "Remember the mountains of Malaga!" cried they to each other as they rushed to combat. Their charge
was desperate, but was gallantly resisted. A scrambling and bloody fight ensued, hand to hand and sword to
sword, sometimes on land, sometimes in the water. Many were lanced on the banks; others, throwing
themselves into the river, sank with the weight of their armor and were drowned; some, grappling together,
fell from their horses, but continued their struggle in the waves, and helm and turban rolled together down the
stream. The Moors were far greater in number, and among them were many warriors of rank; but they were
disheartened by defeat, while the Christians were excited even to desperation.
Ali Atar alone preserved all his fire and energy amid his reverses. He had been enraged at the defeat of the
army and the ignominious flight he had been obliged to make through a country which had so often been the
scene of his exploits; but to be thus impeded in his flight and harassed and insulted by a mere handful of
warriors roused the violent passions of the old Moor to perfect frenzy. He had marked Don Alonso de Aguilar
dealing his blows (says Agapida) with the pious vehemence of a righteous knight, who knows that in every
wound inflicted upon the infidels he is doing God service. Ali Atar spurred his steed along the bank of the
river to come upon Don Alonso by surprise. The back of the warrior was toward him, and, collecting all his
force, the Moor hurled his lance to transfix him on the spot. The lance was not thrown with the usual
accuracy of Ali Atar: it tore away a part of the cuirass of Don Alonso, but failed to inflict a wound. The Moor
rushed upon Don Alonso with his scimetar, but the latter was on the alert and parried his blow. They fought
desperately upon the borders of the river, alternately pressing each other into the stream and fighting their
way again up the bank. Ali Atar was repeatedly wounded, and Don Alonso, having pity on his age, would
have spared his life: he called upon him to surrender. "Never," cried Ali Atar, "to a Christian dog!" The
words were scarce out of his mouth when the sword of Don Alonso clove his turbaned head and sank deep
into the brain. He fell dead without a groan; his body rolled into the Xenil, nor was it ever found or
recognized.* Thus fell Ali Atar, who had long been the terror of Andalusia. As he had hated and warred upon
the Christians all his life, so he died in the very act of bitter hostility.
*Cura de los Palacios.
The fall of Ali Atar put an end to the transient stand of the cavalry. Horse and foot mingled together in the
desperate struggle across the Xenil, and many were trampled down and perished beneath the waves. Don
Alonso and his band continued to harass them until they crossed the frontier, and every blow struck home to
the Moors seemed to lighten the load of humiliation and sorrow which had weighed heavy on their hearts.
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In this disastrous rout the Moors lost upward of five thousand killed and made prisoners, many of whom were
of the most noble lineages of Granada; numbers fled to rocks and mountains, where they were subsequently
taken.
Boabdil remained a prisoner in the state tower of the citadel of Lucena under the vigilance of Alonso de
Rueda, esquire of the alcayde of the Donceles; his quality was still unknown until the 24th of April, three
days after the battle. On that day some prisoners, natives of Granada, just brought in, caught a sight of the
unfortunate Boabdil despoiled of his royal robes. Throwing themselves at his feet, they broke forth in loud
lamentations, apostrophizing him as their lord and king.
Great was the astonishment and triumph of the count de Cabra and Don Diego Fernandez de Cordova on
learning the rank of the supposed cavalier. They both ascended to the castle to see that he was lodged in a
style befitting his quality. When the good count beheld in the dejected captive before him the monarch who
had so recently appeared in royal splendor surrounded by an army, his generous heart was touched by
sympathy. He said everything to comfort him that became a courteous and Christian knight, observing that
the same mutability of things which had suddenly brought him low might as rapidly restore him to prosperity,
since in this world nothing is stable, and sorrow, like joy, has its allotted term.
The action here recorded was called by some the battle of Lucena, by others the battle of the Moorish king,
because of the capture of Boabdil. Twentytwo banners, taken on the occasion, were borne in triumph into
Vaena on the 23d of April, St. George's Day, and hung up in the church. There they remain (says a historian
of after times) to this day. Once a year, on the festival of St. George, they are borne about in procession by
the inhabitants, who at the same time give thanks to God for this signal victory granted to their forefathers.*
*Several circumstances relative to the capture of Boabdil vary in this from the first edition, in consequence of
later light thrown on the subject by Don Miguel Lafuente Alcantara in his History of Granada. He has availed
himself much of various ancient documents relative to the battle, especially the History of the House of
Cordova by the abbot of Rute, a descendant of that familya rare manuscript of which few copies exist.
The question as to the person entitled to the honor and reward for having captured the king long continued a
matter of dispute between the people of Lucena and Vaena. On the 20th of October, 1520, about thirtyseven
years after the event, an examination of several witnesses to the fact took place before the chief justice of the
fortress of Lucena, at the instance of Bartolomy Hurtado, the son of Martin, when the claim of his father was
established by Dona Leonora Hernandez, lady in attendant on the mother of the alcayde of los Donceles, who
testified being present when Boabdil signalized Martin Hurtado as his captor.
The chief honor of the day, and of course of the defeat and capture of the Moorish monarch, was given by the
sovereign to the count de Cabra; the second to his nephew, Don Diego Fernandez de Cordova.
Among the curious papers cited by Alcantara is one existing in the archives of the House of Medina Celi,
giving the account of the treasurer of Don Diego Fernandez as to the sums expended by his lord in the
capture of the king, the reward given to some soldiers for a standard of the king's which they had taken, to
others for the wounds they had received, etc.
Another paper speaks of an auction at Lucena on the 28th of April of horses and mules taken in the battle.
Another paper states the gratuities of the alcayde of los Donceles to the soldieryfour fanegas, or about four
hundredweight, of wheat and a lance to each horseman, two fanegas of wheat and a lance to each
footsoldier.
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CHAPTER XVII. LAMENTATIONS OF THE MOORS FOR THE BATTLE OF
LUCENA.
The sentinels looked out from the watchtowers of Loxa along the valley of the Xenil, which passes through
the mountains of Algaringo. They looked to behold the king returning in triumph at the head of his shining
host, laden with the spoil of the unbeliever. They looked to behold the standard of their warlike idol, the
fierce Ali Atar, borne by the chivalry of Loxa, ever foremost in the wars of the border.
In the evening of the 21st of April they descried a single horseman urging his faltering steed along the banks
of the Xenil. As he drew near they perceived, by the flash of arms, that he was a warrior, and on nearer
approach by the richness of his armor and the caparison of his steed they knew him to be a warrior of rank.
He reached Loxa faint and aghast, his courser covered with foam and dust and blood, panting and staggering
with fatigue and gashed with wounds. Having brought his master in safety, he sank down and died before the
gate of the city. The soldiers at the gate gathered round the cavalier as he stood by his expiring steed: they
knew him to be Cidi Caleb, nephew of the chief alfaqui of the mosque in the Albaycin, and their hearts were
filled with fearful forebodings.
"Cavalier," said they, "how fares it with the king and army?"
He cast his hand mournfully toward the land of the Christians. "There they lie!" exclaimed he. "The heavens
have fallen upon them. All are lost! all dead!"*
*Bernaldez (Cura de los Palacios), Hist. de los Reyes Catol., MS., cap. 61.
Upon this there was a great cry of consternation among the people, and loud wailings of women, for the
flower of the youth of Loxa were with the army.
An old Moorish soldier, scarred in many a border battle, stood leaning on his lance by the gateway. "Where is
Ali Atar?" demanded he eagerly. "If he lives the army cannot be lost."
"I saw his helm cleft by the Christian sword; his body is floating in the Xenil."
When the soldier heard these words he smote his breast and threw dust upon his head, for he was an old
follower of Ali Atar.
Cidi Caleb gave himself no repose, but, mounting another steed, hastened toward Granada. As he passed
through the villages and hamlets he spread sorrow around, for their chosen men had followed the king to the
wars.
When he entered the gates of Granada and announced the loss of the king and army, a voice of horror went
throughout the city. Every one thought but of his own share in the general calamity, and crowded round the
bearer of ill tidings. One asked after a father, another after a brother, some after a lover, and many a mother
after her son. His replies all spoke of wounds and death. To one he replied, "I saw thy father pierced with a
lance as he defended the person of the king;" to another, "Thy brother fell wounded under the hoofs of the
horses, but there was no time to aid him, for the Christian cavalry were upon us;" to another, "I saw the horse
of thy lover covered with blood and galloping without his rider;" to another, "Thy son fought by my side on
the banks of the Xenil: we were surrounded by the enemy and driven into the stream. I heard him cry upon
Allah in the midst of the waters: when I reached the other bank he was no longer by my side."
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Cidi Caleb passed on, leaving all Granada in lamentation: he urged his steed up the steep avenue of trees and
fountains that leads to the Alhambra, nor stopped until he arrived before the Gate of Justice. Ayxa, the mother
of Boabdil, and Morayma, his beloved and tender wife, had daily watched from the Tower of Comares to
behold his triumphant return. Who shall describe their affliction when they heard the tidings of Cidi Caleb?
The sultana Ayxa spake not much, but sat as one entranced. Every now and then a deep sigh burst forth, but
she raised her eyes to heaven. "It is the will of Allah!" said she, and with these words endeavored to repress
the agonies of a mother's sorrow. The tender Morayma threw herself on the earth and gave way to the full
turbulence of her feelings, bewailing her husband and her father. The highminded Ayxa rebuked the
violence of her grief. "Moderate these transports, my daughter," said she; "remember magnanimity should be
the attribute of princes: it becomes not them to give way to clamorous sorrow, like common and vulgar
minds." But Morayma could only deplore her loss with the anguish of a tender woman. She shut herself up in
her mirador, and gazed all day with streaming eyes upon the Vega. Every object recalled the causes of her
affliction. The river Xenil, which ran shining amidst groves and gardens, was the same on whose banks had
perished her father, Ali Atar; before her lay the road to Loxa, by which Boabdil had departed, in martial state,
surrounded by the chivalry of Granada. Ever and anon she would burst into an agony of grief. "Alas! my
father!" she would exclaim; "the river runs smiling before me that covers thy mangled remains; who will
gather them to an honored tomb in the land of the unbeliever? And thou, O Boabdil, light of my eyes! joy of
my heart! life of my life! woe the day and woe the hour that I saw thee depart from these walls! The road by
which thou hast departed is solitary; never will it be gladdened by thy return: the mountain thou hast
traversed lies like a cloud in the distance, and all beyond is darkness."
The royal minstrels were summoned to assuage her sorrows: they attuned their instruments to cheerful
strains, but in a little while the anguish of their hearts prevailed and turned their songs to lamentations.
"Beautiful Granada!" exclaimed they, "how is thy glory faded! The flower of thy chivalry lies low in the land
of the stranger; no longer does the Vivarrambla echo to the tramp of steed and sound of trumpet; no longer is
it crowded with thy youthful nobles gloriously arrayed for the tilt and tourney. Beautiful Granada! the soft
note of the lute no longer floats through thy moonlit streets; the serenade is no more heard beneath thy
balconies; the lively castanet is silent upon thy hills; the graceful dance of the Zambra is no more seen
beneath thy bowers! Beautiful Granada! why is the Alhambra so lorn and desolate? The orange and myrtle
still breathe their perfumes into its silken chambers; the nightingale still sings within its groves; its marble
halls are still refreshed with the plash of fountains and the gush of limpid rills. Alas! alas! the countenance of
the king no longer shines within those halls! The light of the Alhambra is set for ever!"
Thus all Granada, say the Arabian chroniclers, gave itself up to lamentation; there was nothing but the voice
of wailing from the palace to the cottage. All joined to deplore their youthful monarch, cut down in the
freshness and promise of his youth; many feared that the prediction of the astrologers was about to be
fulfilled, and that the downfall of the kingdom would follow the death of Boabdil; while all declared that had
he survived he was the very sovereign calculated to restore the realm to its ancient prosperity and glory.
CHAPTER XVIII. HOW MULEY ABUL HASSAN PROFITED BY THE
MISFORTUNES OF HIS SON BOABDIL.
An unfortunate death atones, with the world, for a multitude of errors. While the populace thought their
youthful monarch had perished in the field nothing could exceed their grief for his loss and their adoration of
his memory; when, however, they learnt that he was still alive and had surrendered himself captive to the
Christians, their feelings underwent an instant change. They decried his talents as a commander, his courage
as a soldier; they railed at his expedition as rash and illconducted; and they reviled him for not having dared
to die on the field of battle, rather than surrender to the enemy.
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The alfaquis, as usual, mingled with the populace and artfully guided their discontents. "Behold," exclaimed
they, "the prediction is accomplished which was pronounced at the birth of Boabdil! He has been seated on
the throne, and the kingdom has suffered downfall and disgrace by his defeat and captivity. Comfort
yourselves, O Moslems! The evil day has passed by; the prophecy is fulfilled: the sceptre which has been
broken in the feeble hand of Boabdil is destined to resume its former sway in the vigorous grasp of Abul
Hassan."
The people were struck with the wisdom of these words: they rejoiced that the baleful prediction which had
so long hung over them was at an end, and declared that none but Muley Abul Hassan had the valor and
capacity necessary for the protection of the kingdom in this time of trouble.
The longer the captivity of Boabdil continued, the greater grew the popularity of his father. One city after
another renewed allegiance to him, for power attracts power and fortune creates fortune. At length he was
enabled to return to Granada and establish himself once more in the Alhambra. At his approach his
repudiated spouse, the sultana Ayxa, gathered together the family and treasures of her captive son, and
retired, with a handful of the nobles, into the Albaycin, the rival quarter of the city, the inhabitants of which
still retained feelings of loyalty to Boabdil. Here she fortified herself and held the semblance of a court in the
name of her son. The fierce Muley Abul Hassan would have willingly carried fire and sword into this factious
quarter of the capital, but he dared not confide in his new and uncertain popularity. Many of the nobles
detested him for his past cruelty, and a large portion of the soldiery, besides many of the people of his own
party, respected the virtues of Ayxa la Horra and pitied the misfortunes of Boabdil.
Granada therefore presented the singular spectacle of two sovereignties within the same city. The old king
fortified himself in the lofty towers of the Alhambra, as much against his own subjects as against the
Christians; while Ayxa, with the zeal of a mother's affection, which waxes warmer and warmer toward her
offspring when in adversity, still maintained the standard of Boabdil on the rival fortress of the Alcazaba, and
kept his powerful faction alive within the walls of the Albaycin.
CHAPTER XIX. CAPTIVITY OF BOABDIL EL CHICO.
The unfortunate Boabdil remained a prisoner closely guarded, but treated with great deference and respect, in
the castle of Lucena, where the noblest apartments were appointed for his abode. From the towers of his
prison he beheld the town below filled with armed men, and the lofty hill on which it was built girdled by
massive walls and ramparts, on which a vigilant watch was maintained night and day. The mountains around
were studded with watchtowers overlooking the lonely roads which led to Granada, so that a turban could
not stir over the border without the alarm being given and the whole country put on the alert. Boabdil saw
that there was no hope of escape from such a fortress, and that any attempt to rescue him would be equally in
vain. His heart was filled with anxiety as he thought on the confusion and ruin which his captivity must cause
in his affairs, while sorrows of a softer kind overcame his fortitude as he thought on the evils it might bring
upon his family.
A few days only had passed away when missives arrived from the Castilian sovereigns. Ferdinand had been
transported with joy at hearing of the capture of the Moorish monarch, seeing the deep and politic uses that
might be made of such an event; but the magnanimous spirit of Isabella was filled with compassion for the
unfortunate captive. Their messages to Boabdil were full of sympathy and consolation, breathing that high
and gentle courtesy which dwells in noble minds.
This magnanimity in his foe cheered the dejected spirit of the captive monarch. "Tell my sovereigns, the king
and queen," said he to the messenger, "that I cannot he unhappy being in the power of such high and mighty
princes, especially since they partake so largely of that grace and goodness which Allah bestows upon the
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monarchs whom he greatly loves. Tell them, further, that I had long thought of submitting myself to their
sway, to receive the kingdom of Granada from their hands in the same manner that my ancestor received it
from King John II., father to the gracious queen. My greatest sorrow, in this my captivity, is that I must
appear to do that from force which I would fain have done from inclination."
In the mean time, Muley Abul Hassan, finding the faction of his son still formidable in Granada, was anxious
to consolidate his power by gaining possession of the person of Boabdil. For this purpose he sent an embassy
to the Catholic monarchs, offering large terms for the ransom, or rather the purchase, of his son, proposing,
among other conditions, to release the count of Cifuentes and nine other of his most distinguished captives,
and to enter into a treaty of confederacy with the sovereigns. Neither did the implacable father make any
scruple of testifying his indifference whether his son were delivered up alive or dead, so that his person were
placed assuredly within his power.
The humane heart of Isabella revolted at the idea of giving up the unfortunate prince into the hands of his
most unnatural and inveterate enemy: a disdainful refusal was therefore returned to the old monarch, whose
message had been couched in a vaunting spirit. He was informed that the Castilian sovereigns would listen to
no proposals of peace from Muley Abul Hassan until he should lay down his arms and offer them in all
humility.
Overtures in a different spirit were made by the mother of Boabdil, the sultana Ayxa la Horra, with the
concurrence of the party which still remained faithful to him. It was thereby proposed that Mahomet
Abdallah, otherwise called Boabdil, should hold his crown as vassal to the Castilian sovereigns, paying an
annual tribute and releasing seventy Christian captives annually for five years; that he should, moreover, pay
a large sum upon the spot for his ransom, and at the same time give freedom to four hundred Christians to be
chosen by the king; that he should also engage to be always ready to render military aid, and should come to
the Cortes, or assemblage of nobles and distinguished vassals of the Crown, whenever summoned. His only
son and the sons of twelve distinguished Moorish houses were to be delivered as hostages.
An embassy composed of the alcayde Aben Comixa, Muley, the royal standardbearer, and other
distinguished cavaliers bore this proposition to the Spanish court at Cordova, where they were received by
King Ferdinand. Queen Isabella was absent at the time. He was anxious to consult her in so momentous an
affair, or, rather, he was fearful of proceeding too precipitately, and not drawing from this fortunate event all
the advantage of which it was susceptible. Without returning any reply, therefore, to the mission, he ordered
that the captive monarch should be brought to Cordova.
The alcayde of the Donceles was the bearer of this mandate, and summoned all the hidalgos of Lucena and of
his own estates to form an honorable escort for the illustrious prisoner. In this style he conducted him to the
capital. The cavaliers and authorities of Cordova came forth to receive the captive king with all due
ceremony, and especial care was taken to prevent any taunt or insult from the multitude, or anything that
might remind him of his humiliation. In this way he entered the once proud capital of the Abda'rahmans, and
was lodged in the house of the king's major domo. Ferdinand, however, declined seeing the Moorish
monarch. He was still undetermined what course to pursuewhether to retain him prisoner, set him at liberty
on ransom, or treat him with politic magnanimity; and each course would require a different kind of
reception. Until this point should be resolved, therefore, he gave him in charge to Martin de Alarcon, alcayde
of the ancient fortress of Porcuna, with orders to guard him strictly, but to treat him with the distinction and
deference due unto a prince. These commands were strictly obeyed: he was escorted, as before, in royal state,
to the fortress which was to form his prison, and, with the exception of being restrained in his liberty, was as
nobly entertained there as he could have been in his regal palace at Granada.
In the mean time, Ferdinand availed himself of this critical moment, while Granada was distracted with
factions and dissensions, and before he had concluded any treaty with Boabdil, to make a puissant and
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ostentatious inroad into the very heart of the kingdom at the head of his most illustrious nobles. He sacked
and destroyed several towns and castles, and extended his ravages to the very gates of Granada. Muley Abul
Hassan did not venture to oppose him. His city was filled with troops, but he was uncertain of their affection.
He dreaded that should he sally forth the gates of Granada might be closed against him by the faction of the
Albaycin.
The old Moor stood on the lofty tower of the Alhambra (says Antonio Agapida) grinding his teeth and
foaming like a tiger shut up in his cage as he beheld the glittering battalions of the Christians wheeling about
the Vega, and the standard of the cross shining forth from among the smoke of infidel villages and hamlets.
The most Catholic king (continues Agapida) would gladly have continued this righteous ravage, but his
munitions began to fail. Satisfied, therefore, with having laid waste the country of the enemy and insulted
Muley Abul Hassan in his very capital, he returned to Cordova covered with laurels and his army laden with
spoils, and now bethought himself of coming to an immediate decision in regard to his royal prisoner.
CHAPTER XX. OF THE TREATMENT OF BOABDIL BY THE CASTILIAN
SOVEREIGNS.
A stately convention was held by King Ferdinand in the ancient city of Cordova, composed of several of the
most reverend prelates and renowned cavaliers of the kingdom, to determine upon the fate of the unfortunate
Boabdil.
Don Alonso de Cardenas, the worthy master of Santiago, was one of the first who gave his counsel. He was a
pious and zealous knight, rigid in his devotion to the faith, and his holy zeal had been inflamed to peculiar
vehemence since his disastrous crusade among the mountains of Malaga. He inveighed with ardor against any
compromise or compact with the infidels: the object of this war, he observed, was not the subjection of the
Moors, but their utter expulsion from the land, so that there might no longer remain a single stain of
Mahometanism throughout Christian Spain. He gave it as his opinion, therefore, that the captive king ought
not to be set at liberty.
Roderigo Ponce de Leon, marques of Cadiz, on the contrary, spoke warmly for the release of Boabdil. He
pronounced it a measure of sound policy, even if done without conditions. It would tend to keep up the civil
war in Granada, which was as a fire consuming the entrails of the enemy, and effecting more for the interests
of Spain, without expense, than all the conquests of its arms.
The grand cardinal of Spain, Don Pedro Gonzalez de Mendoza, coincided in opinion with the marques of
Cadiz. Nay (added that pious prelate and politic statesman), it would be sound wisdom to furnish the Moor
with men and money and all other necessaries to promote the civil war in Granada: by this means would be
produced great benefit to the service of God, since we are assured by his infallible word that "a kingdom
divided against itself cannot stand."*
*Salazar, Cronica del Gran Cardinal, p. 188.
Ferdinand weighed these counsels in his mind, but was slow in coming to a decision: he was religiously
attentive to his own interests (observes Fray Antonio Agapida), knowing himself to be but an instrument of
Providence in this holy war, and that, therefore, in consulting his own advantage he was promoting the
interests of the faith. The opinion of Queen Isabella relieved him from his perplexity. That highminded
princess was zealous for the promotion of the faith, but not for the extermination of the infidels. The Moorish
kings had held their thrones as vassals to her progenitors: she was content at present to accord the same
privilege, and that the royal prisoner should be liberated on condition of becoming a vassal to the Crown. By
this means might be effected the deliverance of many Christian captives who were languishing in Moorish
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chains.
King Ferdinand adopted the magnanimous measure recommended by the queen, but he accompanied it with
several shrewd conditions, exacting tribute, military services, and safe passages and maintenance for
Christian troops throughout the places which should adhere to Boabdil. The captive king readily submitted to
these stipulations, and swore, after the manner of his faith, to observe them with exactitude. A truce was
arranged for two years, during which the Castilian sovereigns engaged to maintain him on his throne and to
assist him in recovering all places which he had lost during his captivity.
When Boabdil el Chico had solemnly agreed to this arrangement in the castle of Porcuna, preparations were
made to receive him in Cordova in regal style. Superb steeds richly caparisoned and raiments of brocade and
silk and the most costly cloths, with all other articles of sumptuous array, were furnished to him and to fifty
Moorish cavaliers who had come to treat for his ransom, that he might appear in state befitting the monarch
of Granada and the most distinguished vassal of the Castilian sovereigns. Money also was advanced to
maintain him in suitable grandeur during his residence at the Castilian court and his return to his dominions.
Finally, it was ordered by the sovereigns that when he came to Cordova all the nobles and dignitaries of the
court should go forth to receive him.
A question now arose among certain of those ancient and experienced men who grow gray about a court in
the profound study of forms and ceremonials, with whom a point of punctilio is as a vast political right, and
who contract a sublime and awful idea of the external dignity of the throne. Certain of these court sages
propounded the momentous question whether the Moorish monarch, coming to do homage as a vassal, ought
not to kneel and kiss the hand of the king. This was immediately decided in the affirmative by a large number
of ancient cavaliers, accustomed (says Antonio Agapida) to the lofty punctilio of our most dignified court and
transcendent sovereigns. The king, therefore, was informed by those who arranged the ceremonials that when
the Moorish monarch appeared in his presence he was expected to extend his royal hand to receive the kiss of
homage.
"I should certainly do so," replied King Ferdinand, "were he at liberty and in his own kingdom, but I certainly
shall not do so, seeing that he is a prisoner and in mine."
The courtiers loudly applauded the magnanimity of this reply, though many condemned it in secret as
savoring of too much generosity toward an infidel; and the worthy Jesuit, Fray Antonio Agapida, fully
concurs in their opinion.
The Moorish king entered Cordova with his little train of faithful knights and escorted by all the nobility and
chivalry of the Castilian court. He was conducted with great state and ceremony to the royal palace. When he
came in presence of Ferdinand he knelt and offered to kiss his hand, not merely in homage as his subject, but
in gratitude for his liberty. Ferdinand declined the token of vassalage, and raised him graciously from the
earth. An interpreter began, in the name of Boabdil, to laud the magnanimity of the Castilian monarch and to
promise the most implicit submision. "Enough!" said King Ferdinand, interrupting the interpreter in the midst
of his harangue: "there is no need of these compliments. I trust in his integrity that he will do everything
becoming a good man and a good king." With these words he received Boabdil el Chico into his royal
friendship and protection.
CHAPTER XXI. RETURN OF BOABDIL FROM CAPTIVITY.
In the month of August a noble Moor, of the race of the Abencerrages, arrived with a splendid retinue at the
city of Cordova, bringing with him the son of Boabdil el Chico and other of the noble youth of Granada as
hostages for the fulfilment of the terms of ransom. When the Moorish king beheld his son, his only child,
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who was to remain in his stead a sort of captive in a hostile land, he folded him in his arms and wept over
him. "Woe the day that I was born!" exclaimed he, "and evil the stars that presided at my birth! Well was I
called El Zogoybi, or the Unlucky, for sorrow is heaped upon me by my father, and sorrow do I transmit to
my son!" The afflicted heart of Boabdil, however, was soothed by the kindness of the Christian sovereigns,
who received the hostage prince with a tenderness suited to his age and a distinction worthy of his rank. They
delivered him in charge to the worthy alcayde Martin de Alarcon, who had treated his father with such
courtesy during his confinement in the castle of Porcuna, giving orders that after the departure of the latter his
son should be entertained with great honor and princely attention in the same fortress.
On the 2d of September a guard of honor assembled at the gate of the mansion of Boabdil to escort him to the
frontiers of his kingdom. He pressed his child to his heart at parting, but he uttered not a word, for there were
many Christian eyes to behold his emotion. He mounted his steed, and never turned his head to look again
upon the youth, but those who were near him observed the vehement struggle that shook his frame, wherein
the anguish of the father had wellnigh subdued the studied equanimity of the king.
Boabdil el Chico and King Ferdinand sallied forth side by side from Cordova, amidst the acclamations of a
prodigious multitude. When they were a short distance from the city they separated, with many gracious
expressions on the part of the Castilian monarch, and many thankful acknowledgments from his late captive,
whose heart had been humbled by adversity. Ferdinand departed for Guadalupe, and Boabdil for Granada.
The latter was accompanied by a guard of honor, and the viceroys of Andalusia and the generals on the
frontier were ordered to furnish him with escorts and to show him all possible honor on his journey. In this
way he was conducted in royal state through the country he had entered to ravage, and was placed in safety in
his own dominions.
He was met on the frontier by the principal nobles and cavaliers of his court, who had been secretly sent by
his mother, the sultana Ayxa, to escort him to the capital. The heart of Boabdil was lifted up for a moment
when he found himself on his own territories, surrounded by Moslem knights, with his own banners waving
over his head, and he began to doubt the predictions of the astrologers: he soon found cause, however, to
moderate his exultation. The royal train which had come to welcome him was but scanty in number, and he
missed many of his most zealous and obsequious courtiers. He had returned, indeed, to his kingdom, but it
was no longer the devoted kingdom he had left. The story of his vassalage to the Christian sovereigns had
been made use of by his father to ruin him with the people. He had been represented as a traitor to his
country, a renegado to his faith, and as leagued with the enemies of both to subdue the Moslems of Spain to
the yoke of Christian bondage. In this way the mind of the public had been turned from him; the greater part
of the nobility had thronged round the throne of his father in the Alhambra; and his mother, the resolute
sultana Ayxa, with difficulty maintained her faction in the opposite towers of the Alcazaba.
Such was the melancholy picture of affairs given to Boabdil by the courtiers who had come forth to meet
him. They even informed him that it would be an enterprise of difficulty and danger to make his way back to
the capital and regain the little court which still remained faithful to him in the heart of the city. The old tiger,
Muley Abul Hassan, lay couched within the Alhambra, and the walls and gates of the city were strongly
guarded by his troops. Boabdil shook his head at these tidings. He called to mind the ill omen of his breaking
his lance against the gate of Elvira when issuing forth so vaingloriously with his army, which he now saw
clearly had foreboded the destruction of that army on which he had so confidently relied. "Henceforth," said
he, "let no man have the impiety to scoff at omens."
Boabdil approached his capital by stealth and in the night, prowling about its walls like an enemy seeking to
destroy rather than a monarch returning to his throne. At length he seized upon a posterngate of the
Albaycin, that part of the city which had always been in his favor; he passed rapidly through the streets
before the populace were aroused from their sleep, and reached in safety the fortress of the Alcazaba. Here he
was received into the embraces of his intrepid mother and his favorite wife Morayma. The transports of the
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latter on the safe return of her husband were mingled with tears, for she thought of her father, Ali Atar, who
had fallen in his cause, and of her only son, who was left a hostage in the hand of the Christians.
The heart of Boabdil, softened by his misfortunes, was moved by the changes in everything round him; but
his mother called up his spirit. "This," said she, "is no time for tears and fondness. A king must think of his
sceptre and his throne, and not yield to softness like common men. Thou hast done well, my son, in throwing
thyself resolutely into Granada: it must depend upon thyself whether thou remain here a king or a captive."
The old king, Muley Abul Hassan, had retired to his couch that night in one of the strongest towers of the
Alhambra, but his restless anxiety kept him from repose. In the first watch of the night he heard a shout
faintly rising from the quarter of the Albaycin, which is on the opposite side of the deep valley of the Darro.
Shortly afterward horsemen came galloping up the hill that leads to the main gate of the Alhambra, spreading
the alarm that Boabdil had entered the city and possessed himself of the Alcazaba.
In the first transports of his rage the old king would have struck the messenger to earth. He hastily summoned
his counsellors and commanders, exhorting them to stand by him in this critical moment, and during the night
made every preparation to enter the Albaycin sword in hand in the morning.
In the mean time the sultana Ayxa had taken prompt and vigorous measures to strengthen her party. The
Albaycin was the part of the city filled by the lower orders. The return of Boabdil was proclaimed throughout
the streets, and large sums of money were distributed among the populace. The nobles assembled in the
Alcazaba were promised honors and rewards by Boabdil as soon as he should be firmly seated on the throne.
These welltimed measures had the customary effect, and by daybreak all the motley populace of the
Albaycin were in arms.
A doleful day succeeded. All Granada was a scene of tumult and horror. Drums and trumpets resounded in
every part; all business was interrupted; the shops were shut, the doors barricadoed. Armed bands paraded the
streets, some shouting for Boabdil, and some for Muley Abul Hassan. When they encountered each other they
fought furiously and without mercy; every public square became a scene of battle. The great mass of the
lower orders was in favor of Boabdil, but it was a multitude without discipline or lofty spirit: part of the
people were regularly armed, but the greater number had sallied forth with the implements of their trade. The
troops of the old king, among whom were many cavaliers of pride and valor, soon drove the populace from
the squares. They fortified themselves, however, in the streets and lanes, which they barricadoed. They made
fortresses of their houses, and fought desperately from the windows and the roofs, and many a warrior of the
highest blood of Granada was laid low by plebeian hands and plebeian weapons in this civic brawl.*
*Conde, Domin. de los Arabes, p. 4, c. 37.
It was impossible that such violent convulsions should last long in the heart of the city. The people soon
longed for repose and a return to their peaceful occupations, and the cavaliers detested these conflicts with
the multitude, in which were all the horrors of war without its laurels. By the interference of the alfaquis an
armistice was at length effected. Boabdil was persuaded that there was no dependence upon the inconstant
favor of the multitude, and was prevailed upon to quit a capital where he could only maintain a precarious
seat upon his throne by a perpetual and bloody struggle. He fixed his court at the city of Almeria, which was
entirely devoted to him, and which at that time vied with Granada in splendor and importance. This
compromise of grandeur for tranquillity, however, was sorely against the counsels of his proudspirited
mother, the sultana Ayxa. Granada appeared, in her eyes, the only legitimate seat of dominion, and she
observed, with a smile of disdain, that he was not worthy of being called a monarch who was not master of
his capital.
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CHAPTER XXII. FORAY OF THE MOORISH ALCAYDES, AND BATTLE OF
LOPERA.
Though Muley Abul Hassan had regained undivided sway over the city of Granada, and the alfaquis, by his
command, had denounced his son Boabdil as an apostate doomed by Heaven to misfortune, still the latter had
many adherents among the common people. Whenever, therefore, any act of the old monarch was displeasing
to the turbulent multitude, they were prone to give him a hint of the slippery nature of his standing by
shouting out the name of Boabdil el Chico. Long experience had instructed Muley Abul Hassan in the
character of the inconstant people over whom he ruled. "A successful inroad into the country of the
unbelievers," said he, "will make more converts to my cause than a thousand texts of the Koran expounded
by ten thousand alfaquis."
At this time King Ferdinand was absent from Andalusia on a distant expedition with many of his troops. The
moment was favorable for a foray, and Muley Abul Hassan cast about his thoughts for a leader to conduct it.
Ali Atar, the terror of the border, the scourge of Andalusia, was dead, but there was another veteran general,
scarce inferior to him for predatory warfare. This was old Bexir, the gray and crafty alcayde of Malaga, and
the people under his command were ripe for an expedition of the kind. The signal defeat and slaughter of the
Spanish knights in the neighboring mountains had filled the people of Malaga with vanity and selfconceit.
They had attributed to their own valor the defeat caused by the nature of the country. Many of them wore the
armor and paraded in public with the horses of the unfortunate cavaliers slain on that occasion, vauntingly
displaying them as trophies of their boasted victory. They had talked themselves into a contempt for the
chivalry of Andalusia, and were impatient for an opportunity to overrun a country defended by such troops.
This Muley Abul Hassan considered a favorable state of mind for a daring inroad, and sent orders to old
Bexir to gather together the choicest warriors of the borders and carry fire and sword into the very heart of
Andalusia. Bexir immediately despatched his emissaries among the alcaydes of the border towns, calling
upon them to assemble with their troops at the city of Ronda.
Ronda was the most virulent nest of Moorish depredators in the whole border country. It was situated in the
midst of the wild Serrania, or chain of mountains of the same name, which are uncommonly lofty, broken,
and precipitous. It stood on an almost isolated rock, nearly encircled by a deep valley, or rather chasm,
through which ran the beautiful river called Rio Verde. The Moors of this city were the most active, robust,
and warlike of all the mountaineers, and their very children discharged the crossbow with unerring aim. They
were incessantly harassing the rich plains of Andalusia; their city abounded with Christian captives, who
might sigh in vain for deliverance from this impregnable fortress. Such was Ronda in the time of the Moors,
and it has ever retained something of the same character, even to the present day. Its inhabitants continue to
be among the boldest, fiercest, and most adventurous of the Andalusian mountaineers, and the Serrania de
Ronda is famous as the most dangerous resort of the bandit and the contrabandista.
Hamet Zeli, surnamed El Zegri, was the commander of this belligerent city and its fierce inhabitants. He was
of the tribe of the Zegries, and one of the most proud and daring of that warlike race. Besides the inhabitants
of Ronda and some of his own tribe, he had a legion of African Moors in his immediate service. They were of
the tribe of the Gomeres, so called from their native mountainsmercenary troops whose hot African blood
had not yet been tempered by the softer living of Spain, and whose whole business was to fight. These he
kept always well armed and well appointed. The rich pasturage of the valley of Ronda produced a breed of
horses famous for strength and speed; no cavalry, therefore, was better mounted than the band of Gomeres.
Rapid on the march, fierce in the attack, it would sweep down upon the Andalusian plains like a sudden blast
from the mountains, and pass away as suddenly before there was time for pursuit.
There was nothing that stirred up the spirit of the Moors of the frontiers more thoroughly than the idea of a
foray. The summons of Bexir was gladly obeyed by the alcaydes of the border towns, and in a little while
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there was a force of fifteen hundred horse and four thousand foot, the very pith and marrow of the
surrounding country, assembled within the walls of Ronda. The people of the place anticipated with
eagerness the rich spoils of Andalusia soon to crowd their gates; throughout the day the city resounded with
the noise of kettledrum and trumpet; the highmettled steeds stamped and neighed in their stalls as if they
shared the impatience for the foray; while the Christian captives sighed as the varied din of preparation
reached their rocky dungeons, denoting a fresh expedition against their countrymen.
The infidel host sallied forth full of spirits, anticipating an easy ravage and abundant booty. They encouraged
each other in a contempt for the prowess of the foe. Many of the warriors of Malaga and of some of the
mountaintowns had insultingly arrayed themselves in the splendid armor of the Christian knights slain or
taken prisoners in the famous massacre, and some of them rode the Andalusian steeds captured on that
occasion.
The wary Bexir concerted his plans so secretly and expeditiously that the Christian towns of Andalusia had
not the least suspicion of the storm gathering beyond the mountains. The vast rocky range of the Serrania de
Ronda extended like a screen, covering all their movements from observation.
The army made its way as rapidly as the rugged nature of the mountains would permit, guided by Hamet el
Zegri, the bold alcayde of Ronda, who knew every pass and defile: not a drum nor the clash of a cymbal nor
the blast of a trumpet was permitted to be heard. The mass of war rolled quietly on as the gathering cloud to
the brow of the mountains, intending to burst down like the thunderbolt upon the plain.
Never let the most wary commander fancy himself secure from discovery, for rocks have eyes, and trees have
ears, and the birds of the air have tongues, to betray the most secret enterprise. There chanced at this time to
be six Christian scouts prowling about the savage heights of the Serrania de Ronda. They were of that kind of
lawless ruffians who infest the borders of belligerent countries, ready at any time to fight for pay or prowl for
plunder. The wild mountainpasses of Spain have ever abounded with loose rambling vagabonds of the
kindsoldiers in war, robbers in peace, guides,
guards, smugglers, or cutthroats according to the circumstances of the case.
These six marauders (says Fray Antonio Agapida) were on this occasion chosen instruments, sanctified by
the righteousness of their cause. They were lurking among the mountains to entrap Moorish cattle or Moorish
prisoners, both of which were equally salable in the Christian market. They had ascended one of the loftiest
cliffs, and were looking out like birds of prey, ready to pounce upon anything that might offer in the valley,
when they descried the Moorish army emerging from a mountainglen. They watched it as it wound below
them, remarking the standards of the various towns and the pennons of the commanders. They hovered about
it on its march, skulking from cliff to cliff, until they saw the route by which it intended to enter the Christian
country. They then dispersed, each making his way by the secret passes of the mountains to some different
alcayde, that they might spread the alarm far and wide, and each get a separate reward.
One hastened to Luis Fernandez Puerto Carrero, the same valiant alcayde who had repulsed Muley Abul
Hassan from the walls of Alhama, and who now commanded at Ecija in the absence of the master of
Santiago. Others roused the town of Utrera and the places of that neighborhood, putting them all on the
alert.*
*Pulgar, p. 3, c. 24; Cura de los Palacios, cap. 67.
Puerto Carrero was a cavalier of consummate vigor and activity. He immediately sent couriers to the alcaydes
of the neighboring fortresses, to Herman Carrello, captain of a body of the Holy Brotherhood, and to certain
knights of the order of Alcantara. Puerto Carrero was the first to take the field. Knowing the hard and hungry
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service of these border scampers, he made every man take a hearty repast and see that his horse was well
shod and perfectly appointed. Then, all being refreshed and in valiant heart, he sallied forth to seek the
Moors. He had but a handful of men, the retainers of his household and troops of his captaincy, but they were
well armed and mounted, and accustomed to the sudden rouses of the bordermen whom the cry of "Arm
and out! to horse and to the field!" was sufficient at any time to put in a fever of animation.
While the northern part of Andalusia was thus on the alert, one of the scouts had hastened southward to the
city of Xeres, and given the alarm to the valiant marques of Cadiz. When the marques heard that the Moor
was over the border and that the standard of Malaga was in the advance, his heart bounded with a momentary
joy, for he remembered the massacre in the mountains, where his valiant brothers had been mangled before
his eyes. The very authors of his calamity were now at hand, and he flattered himself that the day of
vengeance had arrived. He made a hasty levy of his retainers and of the fighting men of Xeres, and hurried
off with three hundred horse and two hundred foot, all resolute men and panting for revenge.
In the mean time, the veteran Bexir had accomplished his march, as he imagined, undiscovered. From the
openings of the craggy defiles he pointed out the fertile plains of Andalusia, and regaled the eyes of his
soldiery with the rich country they were about to ravage. The fierce Gomeres of Ronda were flushed with joy
at the sight, and even their steeds seemed to prick up their ears and snuff the breeze as they beheld the scenes
of their frequent forays.
When they came to where the mountaindefile opened into the low land, Bexir divided his force into three
parts: one, composed of footsoldiers and such as were weakly mounted, he left to guard the pass, being too
experienced a veteran not to know the importance of securing a retreat; a second body he placed in ambush
among the groves and thickets on the banks of the river Lopera; the third, consisting of light cavalry, he sent
forth to ravage the Campina (or great plain) of Utrera. Most of this latter force was composed of the Gomeres
of Ronda, mounted on the fleet steeds bred among the mountains. It was led by Hamet el Zegri, ever eager to
be foremost in the forage. Little suspecting that the country on both sides was on the alarm, and rushing from
all directions to close upon them in the rear, this fiery troop dashed forward until they came within two
leagues of Utrera. Here they scattered themselves about the plain, careering round the great herds of cattle
and flocks of sheep, and sweeping them into droves to be hurried to the mountains.
While thus dispersed a troop of horse and body of foot from Utrera came suddenly upon them. The Moors
rallied together in small parties and endeavored to defend themselves; but they were without a leader, for
Hamet el Zegri was at a distance, having, like a hawk, made a wide circuit in pursuit of prey. The marauders
soon gave way and fled toward the ambush on the banks of the Lopera, being hotly pursued by the men of
Utrera.
When they reached the Lopera the Moors in ambush rushed forth with furious cries, and the fugitives,
recovering courage from this reinforcement, rallied and turned upon their pursuers. The Christians stood their
ground, though greatly inferior in number. Their lances were soon broken, and they came to sharp work with
sword and scimetar. The Christians fought valiantly, but were in danger of being overwhelmed. The bold
Hamet collected a handful of his scattered Gomeres, left his prey, and galloped toward the scene of action.
His little troop of horsemen had reached the crest of a rising ground at no great distance when trumpets were
heard in another direction, and Luis Fernandez Puerto Carrero and his followers came galloping into the field,
and charged upon the infidels in flank.
The Moors were astounded at finding war thus breaking upon them from various quarters of what they had
expected to find an unguarded country. They fought for a short time with desperation, and resisted a
vehement assault from the knights of Alcantara and the menatarms of the Holy Brotherhood. At length the
veteran Bexir was struck from his horse by Puerto Carrero and taken prisoner, and the whole force gave way
and fled. In their flight they separated and took two roads to the mountains, thinking by dividing their forces
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to distract the enemy. The Christians were too few to separate. Puerto Carrero kept them together, pursuing
one division of the enemy with great slaughter. This battle took place at the fountain of the fig tree, near to
the Lopera. Six hundred Moorish cavaliers were slain and many taken prisoners. Much spoil was collected on
the field, with which the Christians returned in triumph to their homes.
The larger body of the enemy had retreated along a road leading more to the south, by the banks of the
Guadalete. When they reached that river the sound of pursuit had died away, and they rallied to breathe and
refresh themselves on the margin of the stream. Their force was reduced to about a thousand horse and a
confused multitude of foot. While they were scattered and partly dismounted on the banks of the Guadalete a
fresh storm of war burst upon them from an opposite direction. It was the[4]marques of Cadiz, leading on his
household troops and the fighting men of Xeres. When the Christian warriors came in sight of the Moors,
they were roused to fury at beholding many of them arrayed in the armor of the cavaliers who had been slain
among the mountains of Malaga. Nay, some who had been in that defeat beheld their own armor, which they
had cast away in their flight to enable themselves to climb the mountains. Exasperated at the sight they
rushed upon the foe with the ferocity of tigers rather than the temperate courage of cavaliers. Each man felt as
if he were avenging the death of a relative or wiping out his own disgrace. The good marques himself beheld
a powerful Moor bestriding the horse of his brother Beltran: giving a cry of rage and anguish at the sight, he
rushed through the thickest of the enemy, attacked the Moor with resistless fury, and after a short combat
hurled him breathless to the earth.
The Moors, already vanquished in spirit, could not withstand the assault of men thus madly excited. They
soon gave way, and fled for the defile of the Serrania de Ronda, where the body of troops had been stationed
to secure a retreat. These, seeing them come galloping wildly up the defile, with Christian banners in pursuit
and the flash of weapons at their deadly work, thought all Andalusia was upon them, and fled without
awaiting an attack. The pursuit continued among glens and defiles, for the Christian warriors, eager for
revenge, had no compassion on the foe.
When the pursuit was over the marques of Cadiz and his followers reposed themselves upon the banks of the
Guadalete, where they divided the spoil. Among this were found many rich corselets, helmets, and weapons,
the Moorish trophies of the defeat in the mountains of Malaga. Several were claimed by their owners; others
were known to have belonged to noble cavaliers who had been slain or taken prisoners. There were several
horses also, richly caparisoned, which had pranced proudly with the unfortunate warriors as they sallied out
of Antiquera upon that fatal expedition. Thus the exultation of the victors was dashed with melancholy, and
many a knight was seen lamenting over the helmet or corselet of some loved companioninarms.
NOTE."En el despojo de la Batalla se vieron muchas ricas corazas e capacetes, e barberas de las que se
habian perdido en el Axarquia, e otras muchas armas, e algunes fueron conocidas de sus duenos que las
habian dejado por fuir, e otras fueron conocidas, que eran mui senaladas de hombres principales que habian
quedado muertos e cautivos, i fueron tornados muchos de los mismos Caballos con sus ricas sillas, de los que
quedaron en la Axerquia, e fueron concidos cuios eran.""Cura de los Palacios," cap. 67.
CHAPTER XXIII. RETREAT OF HAMET EL ZEGRI, ALCAYDE OF RONDA.
The bold alcayde of Ronda, Hamet el Zegri, had careered wide over the Campina of Utrera, encompassing
the flocks and herds, when he heard the burst of war at a distance. There were with him but a handful of his
Gomeres. He saw the scamper and pursuit afar off, and beheld the Christian horsemen spurring madly toward
the ambuscade on the banks of the Lopera. Hamet tossed his hand triumphantly aloft for his men to follow
him. "The Christian dogs are ours!" said he as he put spurs to his horse to take the enemy in rear.
The little band which followed Hamet scarcely amounted to thirty horsemen. They spurred across the plain,
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and reached a rising ground just as the force of Puerto Carrero had charged, with sound of trumpet, upon the
flank of the party in ambush. Hamet beheld the headlong rout of the army with rage and consternation. He
found the country was pouring forth its legions from every quarter, and perceived that there was no safety but
in precipitate flight.
But which way to fly? An army was between him and the mountain pass; all the forces of the neighborhood
were rushing to the borders; the whole route by which he had come was by this time occupied by the foe. He
checked his steed, rose in the stirrups, and rolled a stern and thoughtful eye over the country; then, sinking
into his saddle, he seemed to commune a moment with himself. Turning quickly to his troop, he singled out a
renegado Christian, a traitor to his religion and his king. "Come hither," said Hamet. "Thou knowest all the
secret passes of the country?""I do," replied the renegado. "Dost thou know any circuitous route,
solitary and untravelled, by which we can pass wide within these troops and reach the Serrania?" The
renegado paused: "Such a route I know, but it is full of peril, for it leads through the heart of the Christian
land.""'Tis well," said Hamet; "the more dangerous in appearance, the less it will be suspected. Now
hearken to me. Ride by my side. Thou seest this purse of gold and this scimetar. Take us, by the route thou
hast mentioned, safe to the pass of the Serrania, and this purse shall be thy reward; betray us, and this
scimetar shall cleave thee to the saddlebow."*
*Cura de los Palacios, ubi sup.
The renegado obeyed, trembling. They turned off from the direct road to the mountains and struck southward
toward Lebrixa, passing by the most solitary roads and along those deep ramblas and ravines by which the
country is intersected. It was indeed a daring course. Every now and then they heard the distant sound of
trumpets and the alarmbells of towns and villages, and found that the war was still hurrying to the borders.
They hid themselves in thickets and in dry beds of rivers until the danger had passed by, and then resumed
their course. Hamet el Zegri rode on in silence, his hand upon his scimetar and his eye upon the renegado
guide, prepared to sacrifice him on the least sign of treachery, while his band followed, gnawing their lips
with rage at having thus to skulk through a country they had come to ravage.
When night fell they struck into more practicable roads, always keeping wide of the villages and hamlets, lest
the watchdogs should betray them. In this way they passed in deep midnight by Arcos, crossed the
Guadalete, and effected their retreat to the mountains. The day dawned as they made their way up the savage
defiles. Their comrades had been hunted up these very glens by the enemy. Every now and then they came to
where there had been a partial fight or a slaughter of the fugitives, and the rocks were red with blood and
strewed with mangled bodies. The alcayde of Ronda was almost frantic with rage at seeing many of his
bravest warriors lying stiff and stark, a prey to the hawks and vultures of the mountains. Now and then some
wretched Moor would crawl out of a cave or glen, whither he had fled for refuge, for in the retreat many of
the horsemen had abandoned their steeds, thrown away their armor, and clambered up the cliffs, where they
could not be pursued by the Christian cavalry.
The Moorish army had sallied forth from Ronda amidst shouts and acclamations, but wailings were heard
within its walls as the alcayde and his broken band returned without banner or trumpet and haggard with
famine and fatigue. The tidings of their disaster had preceded them, borne by the fugitives of the army. No
one ventured to speak to the stern Hamet as he entered the city, for they saw a dark cloud upon his brow.
It seemed (says the pious Antonio Agapida) as if Heaven meted out this defeat in exact retribution for the ills
inflicted upon the Christian warriors in the heights of Malaga. It was equally signal and disastrous. Of the
brilliant array of Moorish chivalry which had descended so confidently into Andalusia, not more than two
hundred escaped. The choicest troops of the frontier were either taken or destroyed, the Moorish garrisons
enfeebled, and many alcaydes and cavaliers of noble lineage carried into captivity, who were afterward
obliged to redeem themselves with heavy ransoms.
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This was called the battle of Lopera, and was fought on the 17th of September, 1483. Ferdinand and Isabella
were at Vittoria in Old Castile when they received news of the victory and the standards taken from the
enemy. They celebrated the event with processions, illuminations, and other festivities. Ferdinand sent to the
marques of Cadiz the royal raiment which he had worn on that day, and conferred on him and all those who
should inherit his title the privilege of wearing royal robes on our Lady's Day in September in
commemoration of this victory.*
*Mariana, Abarca, Zurita, Pulgar, etc.
Queen Isabella was equally mindful of the great services of Don Luis Fernandez Puerto Carrero. Besides
many encomiums and favors, she sent to his wife the royal vestments and robe of brocade which she had
worn on the same day, to be worn by her during her life on the anniversary of that battle.*
CHAPTER XXIV. OF THE RECEPTION AT COURT OF THE COUNT DE
CABRA AND THE ALCAYDE DE LOS DONCELES.
In the midst of the bustle of warlike affairs the worthy chronicler Fray Antonio Agapida pauses to note, with
curious accuracy, the distinguished reception given to the count de Cabra and his nephew, the alcayde de los
Donceles, at the stately and ceremonious court of the Castilian sovereigns, in reward for the capture of the
Moorish king Boabdil. The court (he observes) was held at the time in the ancient Moorish palace of the city
of Cordova, and the ceremonials were arranged by that venerable prelate Don Pedro Gonzales de Mendoza,
bishop of Toledo and grand cardinal of Spain.
It was on Wednesday, the 14th of October (continues the precise Antonio Agapida), that the good count de
Cabra, according to arrangement, appeared at the gate of Cordova. Here he was met by the grand cardinal and
the duke of Villahermosa, illegitimate brother of the king, together with many of the first grandees and
prelates of the kingdom. By this august train was he attended to the palace amidst strains of martial music and
the shouts of a prodigious multitude.
When the count arrived in the presence of the sovereigns, who were seated in state on a dais or raised part of
the hall of audience, they both arose. The king advanced exactly five steps toward the count, who knelt and
kissed his royal hand; however, the king would not receive him as a mere vassal, but embraced him with
affectionate cordiality. The queen also advanced two steps, and received the count with a countenance full of
sweetness and benignity: after he had kissed her hand the king and queen returned to their thrones, and,
cushions being brought, they ordered the count de Cabra to be seated in their presence. This last circumstance
is written in large letters and followed by several notes of admiration in the manuscript of the worthy Fray
Antonio Agapida, who considers the extraordinary privilege of sitting in presence of the Catholic sovereigns
an honor well worth fighting for.
The good count took his seat at a short distance from the king, and near him was seated the duke of Najera,
then the bishop of Palencia, then the count of Aguilar, the count Luna, and Don Gutierre de Cardenas, senior
commander of Leon.
On the side of the queen were seated the grand cardinal of Spain, the duke of Villahermosa, the count of
Monte Rey, and the bishops of Jaen and Cuenca, each in the order in which they are named. The infanta
Isabella was prevented by indisposition from attending the ceremony.
And now festive music resounded through the hall, and twenty ladies of the queen's retinue entered,
magnificently attired; upon which twenty youthful cavaliers, very gay and galliard in their array, stepped
forth, and, each seeking his fair partner, they commenced a stately dance. The court in the mean time
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(observes Fray Antonio Agapida) looked on with lofty and becoming gravity.
When the dance was concluded the king and queen rose to retire to supper, and dismissed the count with
many gracious expressions. He was then attended by all the grandees present to the palace of the grand
cardinal, where they partook of a sumptuous banquet.
On the following Saturday the alcayde de los Donceles was received likewise with great honors, but the
ceremonies were so arranged as to be a degree less in dignity than those shown to his uncle, the latter being
considered the principal actor in this great achievement. Thus the grand cardinal and the duke of
Villahermosa did not meet him at the gate of the city, but received him in the palace and entertained him in
conversation until summoned to the sovereigns. # When the alcayde de los Donceles entered the
presencechamber the king and queen rose from their chairs, but without advancing. They greeted him
graciously, and commanded him to be seated next to the count de Cabra.
The infanta Isabella came forth to this reception, and took her seat beside the queen. When the court were all
seated the music again sounded through the hall, and the twenty ladies came forth as on the preceding
occasion, richly attired, but in different raiment. They danced as before, and the infanta Isabella, taking a
young Portuguese damsel for a partner, joined in the dance. When this was concluded the king and queen
dismissed the alcayde de los Donceles with great courtesy, and the court broke up.
The worthy Fray Antonio Agapida here indulges in a long eulogy on the scrupulous discrimination of the
Castilian court in the distribution of its honors and rewards, by which means every smile and gesture and
word of the sovereigns had its certain value and conveyed its equivalent of joy to the heart of the subjecta
matter well worthy the study (says he) of all monarchs, who are too apt to distribute honors with a heedless
caprice that renders them of no avail.
On the following Sunday both the count de Cabra and the alcayde de los Donceles were invited to sup with
the sovereigns. The court that evening was attended by the highest nobility, arrayed with that cost and
splendor for which the Spanish nobility of those days were renowned.
Before supper there was a stately and ceremonious dance, befitting the dignity of so august a court. The king
led forth the queen in grave and graceful measure; the count de Cabra was honored with the hand of the
infanta Isabella; and the alcayde de los Donceles danced with a daughter of the marques de Astorga.
The dance being concluded, the royal party repaired to the suppertable, which was placed on an elevated
part of the saloon. Here, in full view of the court, the count de Cabra and the alcayde de los Donceles supped
at the same table with the king, the queen, and the infanta. The royal family were served by the marques of
Villena. The cupbearer to the king was his nephew, Fadrigue de Toledo, son to the duke of Alva. Don
Alexis de Estaniga had the honor of fulfilling that office for the queen, and Tello de Aguilar for the infanta.
Other cavaliers of rank and distinction waited on the count and the alcayde de los Donceles. At one o'clock
the two distinguished guests were dismissed with many courteous expressions by the sovereigns.
Such (says Fray Antonio Agapida) were the great honors paid at our most exalted and ceremonious court to
these renowned cavaliers, but the gratitude of the sovereigns did not end here. A few days afterward they
bestowed upon them large revenues for life, and others to descend to their heirs, with the privilege for them
and their descendants to prefix the title of Don to their names. They gave them, moreover, as armorial
bearings a Moor's head crowned, with a golden chain round the neck, in a sanguine field, and twentytwo
banners round the margin of the escutcheon. Their descendants, of the houses of Cabra and Cordova,
continue to bear these arms at the present day in memorial of the victory of Lucena and the capture of
Boabdil el Chico.*
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*The account given by Fray Antonio Agapida of this ceremonial, so characteristic of the old Spanish court,
agrees in almost every particular with an ancient manuscript made up from the chronicles of the curate of los
Palacios and other old Spanish writers.
CHAPTER XXV. HOW THE MARQUES OF CADIZ CONCERTED TO
SURPRISE ZAHARA, AND THE RESULT OF HIS ENTERPRISE.
The valiant Roderigo Ponce de Leon, marques of Cadiz, was one of the most vigilant of commanders. He
kept in his pay a number of converted Moors to serve as adalides, or armed guides. These mongrel Christians
were of great service in procuring information. Availing themselves of their Moorish character and tongue,
they penetrated into the enemy's country, prowled about the castles and fortresses, noticed the state of the
walls, the gates, and towers, the strength of their garrisons, and the vigilance or negligence of their
commanders. All this they minutely reported to the marques, who thus knew the state of every fortress upon
the frontier and when it might be attacked with advantage. Besides the various town and cities over which he
held feudal sway, he had always an armed force about him ready for the field. A host of retainers fed in his
hall who were ready to follow him to danger, and death itself, without inquiring who or why they fought. The
armories of his castles were supplied with helms and cuirasses and weapons of all kinds, ready burnished for
use; and his stables were filled with hardy steeds that could stand a mountainscamper.
The marques was aware that the late defeat of the Moors on the banks of the Lopera had weakened their
whole frontier, for many of the castles and fortresses had lost their alcaydes and their choicest troops. He sent
out his warhounds, therefore, upon the range to ascertain where a successful blow might be struck; and they
soon returned with word that Zahara was weakly garrisoned and short of provisions.
This was the very fortress which, about two years before, had been stormed by Muley Abul Hassan, and its
capture had been the first blow of this eventful war. It had ever since remained a thorn in the side of
Andalusia. All the Christians had been carried away captive, and no civil population had been introduced in
their stead. There were no women or children in the place. It was kept up as a mere military post,
commanding one of the most important passes of the mountains, and was a stronghold of Moorish marauders.
The marques was animated by the idea of regaining this fortress for his sovereigns and wresting from the old
Moorish king this boasted trophy of his prowess. He sent missives, therefore, to the brave Luis Fernandez
Puerto Carrero, who had distinguished himself in the late victory, and to Juan Almaraz, captain of the
menatarms of the Holy Brotherhood, informing them of his designs, and inviting them to meet him with
their forces on the banks of the Guadalete.
It was on the day (says Fray Antonio Agapida) of the glorious apostles St. Simon and Judas, the
twentyeighth of October, in the year of grace one thousand four hundred and eightythree, that this chosen
band of Christian soldiers assembled suddenly and secretly at the appointed place. Their forces when united
amounted to six hundred horse and fifteen hundred foot. Their gatheringplace was at the entrance of the
defile leading to Zahara. That ancient town, renowned in Moorish warfare, is situated in one of the roughest
passes of the Serrania de Ronda. It is built round the craggy cone of a hill, on the lofty summit of which is a
strong castle. The country around is broken into deep barrancas or ravines, some of which approach its very
walls. The place had until recently been considered impregnable, but (as the worthy Fray Antonio Agapida
observes) the walls of impregnable fortresses, like the virtue of selfconfident saints, have their weak points
of attack.
The marques of Cadiz advanced with his little army in the dead of the night, marching silently into the deep
and dark defiles of the mountains, and stealing up the ravines which extended to the walls of the town. Their
approach was so noiseless that the Moorish sentinels upon the walls heard not a voice or a footfall. The
marques was accompanied by his old escalador, Ortega de Prado, who had distinguished himself at the
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scaling of Alhama. This hardy veteran was stationed, with ten men furnished with scalingladders, in a cavity
among the rocks close to the walls. At a little distance seventy men were hid in a ravine, to be at hand to
second him when he should have fixed his ladders. The rest of the troops were concealed in another ravine
commanding a fair approach to the gate of the fortress. A shrewd and wary adalid, well acquainted with the
place, was appointed to give signals, and so stationed that he could be seen by the various parties in ambush,
but not by the garrison.
By orders of the marques a small body of light cavalry passed along the glen, and, turning round a point of
rock, showed themselves before the town: they[6]skirred the fields almost to the gates, as if by way of
bravado and to defy the garrison to a skirmish. The Moors were not slow in replying to it. About seventy
horse and a number of foot who had guarded the walls sallied forth impetuously, thinking to make easy prey
of these insolent marauders. The Christian horsemen fled for the ravine; the Moors pursued them down the
hill, until they heard a great shouting and tumult behind them. Looking round toward the town, they beheld a
scaling party mounting the walls sword in hand. Wheeling about, they galloped for the gate: the marques of
Cadiz and Luis Fernandez Puerto Carrero rushed forth at the same time with their ambuscade, and
endeavored to cut them off, but the Moors succeeded in throwing themselves within the walls.
While Puerto Carrero stormed at the gate the marques put spurs to his horse and galloped to the support of
Ortega de Prado and his scaling party. He arrived at a moment of imminent peril, when the party was assailed
by fifty Moors armed with cuirasses and lances, who were on the point of thrusting them from the walls. The
marques sprang from his horse, mounted a ladder sword in hand, followed by a number of his troops, and
made a vigorous attack upon the enemy.* They were soon driven from the walls, and the gates and towers
remained in possession of the Christians. The Moors defended themselves for a short time in the streets, but
at length took refuge in the castle, the walls of which were strong and capable of holding out until relief
should arrive. The marques had no desire to carry on a siege, and he had not provisions sufficient for many
prisoners; he granted them, therefore, favorable terms. They were permitted, on leaving their arms behind
them, to march out with as much of their effects as they could carry, and it was stipulated that they should
pass over to Barbary. The marques remained in the place until both town and castle were put in a perfect state
of defence and strongly garrisoned.
*Cura de los Palacios, c. 68.
Thus did Zahara return once more in possession of the Christians, to the great confusion of old Muley Abul
Hassan, who, having paid the penalty of his illtimed violence, was now deprived of its vaunted fruits. The
Castilian sovereigns were so gratified by this achievement of the valiant Ponce de Leon that they authorized
him thenceforth to entitle himself duke of Cadiz and marques of Zahara. The warrior, however, was so proud
of the original title under which he had so often signalized himself that he gave it the precedence, and always
signed himself marques, duke of Cadiz. As the reader may have acquired the same predilection, we shall
continue to call him by his ancient title.
CHAPTER XXVI. OF THE FORTRESS OF ALHAMA, AND HOW WISELY IT
WAS GOVERNED BY THE COUNT DE TENDILLA.
In this part of his chronicle the worthy father Fray Antonio Agapida indulges in triumphant exultation over
the downfall of Zahara. Heaven sometimes speaks (says he) through the mouths of false prophets for the
confusion of the wicked. By the fall of this fortress was the prediction of the santon of Granada in some
measure fulfilled, that "the ruins of Zahara should fall upon the heads of the infidels."
Our zealous chronicler scoffs at the Moorish alcayde who lost his fortress by surprise in broad daylight, and
contrasts the vigilance of the Christian governor of Alhama, the town taken in retaliation for the storming of
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Zahara.
The important post of Alhama was at this time confided by King Ferdinand to Don Inigo Lopez de Mendoza,
count of Tendilla, a cavalier of noble blood, brother to the grand cardinal of Spain. He had been instructed by
the king not merely to maintain his post, but also to make sallies and lay waste the surrounding country. His
fortress was critically situated. It was within seven leagues of Granada, and at no great distance from the
warlike city of Loxa. It was nestled in the lap of the mountains commanding the highroad to Malaga and a
view over the extensive Vega. Thus situated, in the heart of the enemy's country, surrounded by foes ready to
assail him and a rich country for him to ravage, it behooved this cavalier to be for ever on the alert. He was in
fact an experienced veteran, a shrewd and wary officer, and a commander amazingly prompt and fertile in
expedients.
On assuming the command he found that the garrison consisted but of one thousand men, horse and foot.
They were hardy troops, seasoned in rough mountaincampaigning, but reckless and dissolute, as soldiers are
apt to be when accustomed to predatory warfare. They would fight hard for booty, and then gamble it
heedlessly away or squander it in licentious revelling. Alhama abounded with hawking, sharping, idle
hangerson, eager to profit by the vices and follies of the garrison. The soldiers were oftener gambling and
dancing beneath the walls than keeping watch upon the battlements, and nothing was heard from morning till
night but the noisy contests of cards and dice, mingled with the sound of the bolero or fandango, the drowsy
strumming of the guitar, and the rattling of the castanets, while often the whole was interrupted by the loud
brawl and fierce and bloody contest.
The count of Tendilla set himself vigorously to reform these excesses: he knew that laxity of morals is
generally attended by neglect of duty, and that the least breach of discipline in the exposed situation of his
fortress might be fatal. "Here is but a handful of men," said he; "it is necessary that each man should be a
hero."
He endeavored to awaken a proper ambition in the minds of his soldiers and to instil into them the high
principles of chivalry. "A just war," he observed, "is often rendered wicked and disastrous by the manner in
which it is conducted; for the righteousness of the cause is not sufficient to sanction the profligacy of the
means, and the want of order and subordination among the troops may bring ruin and disgrace upon the
bestconcerted plans." But we cannot describe the character and conduct of this renowned commander in
more forcible language than that of Fray Antonio Agapida, excepting that the pious father places in the
foreground of his virtues his hatred of the Moors. "The count de Tendilla," says he, "was a mirror of Christian
knighthoodwatchful, abstemious, chaste, devout, and thoroughly filled with the spirit of the cause. He
labored incessantly and strenuously for the glory of the faith and the prosperity of their most Catholic
majesties; and, above all, he hated the infidels with a pure and holy hatred. This worthy cavalier
discountenanced all idleness, rioting, chambering, and wantonness among his soldiery. He kept them
constantly to the exercise of arms, making them adroit in the use of their weapons and management of their
steeds, and prompt for the field at a moment's notice. He permitted no sound of lute or harp or song or other
loose minstrelsy to be heard in his fortress, debauching the ear and softening the valor of the soldier; no other
music was allowed but the wholesome rolling of the drum and braying of the trumpet, and such like
spiritstirring instruments as fill the mind with thoughts of iron war. All wandering minstrels, sharping
peddlers, sturdy trulls, and other camp trumpery were ordered to pack up their baggage, and were drummed
out of the gates of Alhama. In place of such lewd rabble he introduced a train of holy friars to inspirit his
people by exhortation and prayer and choral chanting, and to spur them on to fight the good fight of faith. All
games of chance were prohibited except the game of war, and this he labored, by vigilance and vigor, to
reduce to a game of certainty. Heaven smiled upon the efforts of this righteous cavalier. His men became
soldiers at all points and terrors to the Moors. The good count never set forth on a ravage without observing
the rites of confession, absolution, and communion, and obliging his followers to do the same. Their banners
were blessed by the holy friars whom he maintained in Alhama; and in
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this way success was secured to his arms and he was enabled to lay waste the land of the heathen."
The fortress of Alhama (continues Fray Antonio Agapida) overlooked from its lofty site a great part of the
fertile Vega, watered by the Cazin and the Xenil; from this he made frequent sallies, sweeping away the
flocks and herds from the pasture, the laborer from the field, and the convoy from the road; so that it was said
by the Moors that a beetle could not crawl across the Vega without being seen by Count Tendilla. The
peasantry, therefore, were fain to betake themselves to watchtowers and fortified hamlets, where they shut
up their cattle, garnered their corn, and sheltered their wives and children. Even there they were not safe: the
count would storm these rustic fortresses with fire and sword, make captives of their inhabitants, carry off the
corn, the oil, the silks, and cattle, and leave the ruins blazing and smoking within the very sight of Granada.
"It was a pleasing and refreshing sight," continues the good father, "to behold this pious knight and his
followers returning from one of these crusades, leaving the rich land of the infidel in smoking desolation
behind them; to behold the long line of mules and asses laden with the plunder of the Gentilesthe hosts of
captive Moors, men, women, and childrendroves of sturdy beeves, lowing kine, and bleating sheep,all
winding up the steep acclivity to the gates of Alhama, pricked on by the Catholic soldiery. His garrison thus
thrived on the fat of the land and the spoil of the infidel; nor was he unmindful of the pious fathers whose
blessings crowned his enterprises with success. A large portion of the spoil was always dedicated to the
Church, and the good friars were ever ready at the gate to hail him on his return and receive the share allotted
them. Besides these allotments, he made many votive offerings, either in time of peril or on the eve of a
foray, and the chapels of Alhama were resplendent with chalices, crosses, and other precious gifts made by
this Catholic cavalier."
Thus eloquently does the venerable Fray Antonio Agapida dilate in praise of the good count de Tendilla; and
other historians of equal veracity, but less unction, agree in pronouncing him one of the ablest of Spanish
generals. So terrible, in fact, did he become in the land that the Moorish peasantry could not venture a league
from Granada or Loxa to labor in the fields without peril of being carried into captivity. The people of
Granada clamored against Muley Abul Hassan for suffering his lands to be thus outraged and insulted, and
demanded to have this bold marauder shut up in his fortress. The old monarch was roused by their
remonstrances. He sent forth powerful troops of horse to protect the country during the season that the
husbandmen were abroad in the fields. These troops patrolled in formidable squadrons in the neighborhood of
Alhama, keeping strict watch upon its gates, so that it was impossible for the Christians to make a sally
without being seen and intercepted.
While Alhama was thus blockaded by a roving force of Moorish cavalry, the inhabitants were awakened one
night by a tremendous crash that shook the fortress to its foundations. The garrison flew to arms, supposing it
some assault of the enemy. The alarm proved to have been caused by the rupture of a portion of the wall,
which, undermined by heavy rains, had suddenly given way, leaving a large chasm yawning toward the plain.
The count de Tendilla was for a time in great anxiety. Should this breach be discovered by the blockading
horsemen, they would arouse the country, Granada and Loxa would pour out an overwhelming force, and
they would find his walls ready sapped for an assault. In this fearful emergency the count displayed his noted
talent for expedients. He ordered a quantity of linen cloth to be stretched in front of the breach, painted in
imitation of stone and indented with battlements, so as at a distance to resemble the other parts of the walls:
behind this screen he employed workmen day and night in repairing the fracture. No one was permitted to
leave the fortress, lest information of its defenceless plight should be carried to the Moor. Light squadrons of
the enemy were seen hovering about the plain, but never approached near enough to discover the deception;
and thus in the course of a few days the wall was rebuilt stronger than before.
There was another expedient of this shrewd veteran which greatly excites the marvel of Agapida. "It
happened," he observes, "that this Catholic cavalier at one time was destitute of gold and silver wherewith to
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pay the wages of his troops; and the soldiers murmured greatly, seeing that they had not the means of
purchasing necessaries from the people of the town. In this dilemma what does this most sagacious
commander? He takes me a number of little morsels of paper, on the which he inscribes various sums, large
and small, according to the nature of the case, and signs me them with his own hand and name. These did he
give to the soldiery in earnest of their pay. 'How!' you will say, 'are soldiers to be paid with scraps of paper?'
Even so, I answer, and well paid too, as I will presently make manifest, for the good count issued a
proclamation ordering the inhabitants of Alhama to take these morsels of paper for the full amount thereon
inscribed, promising to redeem them at a future time with silver and gold, and threatening severe punishment
to all who should refuse. The people, having full confidence in his word, and trusting that he would be as
willing to perform the one promise as he certainly was able to perform the other, took those curious morsels
of paper without hesitation or demur. Thus by a subtle and most miraculous kind of alchymy did this Catholic
cavalier turn worthless paper into precious gold, and make his late impoverished garrison abound in money!"
It is but just to add that the count de Tendilla redeemed his promises like a loyal knight; and this miracle, as it
appeared in the eyes of Fray Antonio Agapida, is the first instance on record of paper money, which has since
inundated the civilized world with unbounded opulence.
CHAPTER XXVII. FORAY OF CHRISTIAN KNIGHTS INTO THE
TERRITORY OF THE MOORS.
The Spanish cavaliers who had survived the memorable massacre among the mountains of Malaga, although
they had repeatedly avenged the deaths of their companions, could not forget the horror and humiliation of
their defeat. Nothing would satisfy them but a second expedition of the kind to carry fire and sword
throughout a wide part of the Moorish territories, and leave the region which had triumphed in their disaster a
black and burning monument of their vengeance. Their wishes accorded with the policy of the king to destroy
the resources of the enemy; every assistance was therefore given to their enterprise.
In the spring of 1484 the ancient city of Antiquera again resounded with arms; numbers of the same cavaliers
who had assembled there so gayly the preceding year came wheeling into the gates with their steeled and
shining warriors, but with a more dark and solemn brow than on that disastrous occasion, for they had the
recollection of their slaughtered friends present to their minds, whose deaths they were to avenge.
In a little while there was a chosen force of six thousand horse and twelve thousand foot assembled in
Antiquera, many of them the very flower of Spanish chivalry, troops of the established military and religious
orders and of the Holy Brotherhood.
Precautions had been taken to furnish this army with all things needful for its perilous inroad. Numerous
surgeons accompanied it, who were to attend upon the sick and wounded without charge, being paid for their
services by the queen. Isabella also, in her considerate humanity, provided six spacious tents furnished with
beds and all things needful for the wounded and infirm. These continued to be used in all great expeditions
throughout the war, and were called the Queen's Hospital. The worthy father, Fray Antonio Agapida, vaunts
this benignant provision of the queen as the first introduction of a regular camp hospital in campaigning
service.
Thus thoroughly prepared, the cavaliers issued forth from Antiquera in splendid and terrible array, but with
less exulting confidence and vaunting ostentation than on their former foray; and this was the order of the
army: Don Alonso de Aguilar led the advance guard, accompanied by Don Diego Fernandez de Cordova, the
alcayde de los Donceles, and Luis Fernandez Puerto Carrero, count of Palma, with their household troops.
They were followed by Juan de Merlo, Juan de Almara, and Carlos de Biezman of the Holy Brotherhood,
with the menatarms of their captaincies.
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The second battalion was commanded by the marques of Cadiz and the master of Santiago, with the cavaliers
of Santiago and the troops of the house of Ponce Leon; with these also went the senior commander of
Calatrava and the knights of that order, and various other cavaliers and their retainers.
The right wing of this second battalion was led by Gonsalvo de Cordova, afterward renowned as grand
captain of Spain; the left by Diego Lopez de Avila. They were accompanied by several distinguished
cavaliers and certain captains of the Holy Brotherhood with their menatarms.
The duke of Medina Sidonia and the count de Cabra commanded the third battalion, with the troops of their
respective houses. They were accompanied by other commanders of note with their forces.
The rearguard was brought up by the senior commander and knights of Alcantara, followed by the
Andalusian chivalry from Xeres, Ecija, and Carmona.
Such was the army that issued forth from the gates of Antiquera on one of the most extensive "talas," or
devastating inroads, that ever laid waste the kingdom of Granada.
The army entered the Moorish territory by the way of Alora, destroying all the cornfields, vineyards, and
orchards and plantations of olives round that city. It then proceeded through the rich valleys and fertile
uplands of Coin, Cazarabonela, Almexia, and Cartama, and in ten days all those fertile regions were a
smoking and frightful desert. Hence it pursued its slow and destructive course, like the stream of lava of a
volcano, through the regions of Pupiana and Alhendin, and so on to the vega of Malaga, laying waste the
groves of olives and almonds and the fields of grain, and destroying every green thing. The Moors of some of
those places interceded in vain for their groves and fields, offering to deliver up their Christian captives. One
part of the army blockaded the towns, while the other ravaged the surrounding country. Sometimes the Moors
sallied forth desperately to defend their property, but were driven back to their gates with slaughter and their
suburbs pillaged and burnt. It was an awful spectacle at night to behold the volumes of black smoke mingled
with lurid flames rising from the burning suburbs, and the women on the walls of the town wringing their
hands and shrieking at the desolation of their dwellings.
The destroying army on arriving at the seacoast found vessels lying off shore laden with all kinds of
provisions and munitions sent from Seville and Xeres, and was thus enabled to continue its desolating career.
Advancing to the neighborhood of Malaga, it was bravely assailed by the Moors of that city, and there was
severe skirmishing for a whole day; but, while the main part of the army encountered the enemy, the rest
ravaged the whole vega and destroyed all the mills. As the object of the expedition was not to capture places,
but merely to burn, ravage, and destroy, the host, satisfied with the mischief they had done in the vega, turned
their backs upon Malaga and again entered the mountains. They passed by Coin and through the regions of
Allazayna, and Gatero, and Alhaurin, all which were likewise desolated. In this way did they make the circuit
of a chain of rich and verdant valleys, the glory of those mountains and the pride and delight of the Moors.
For forty days did they continue on like a consuming fire, leaving a smoking and howling waste to mark their
course, until, weary with the work of destruction, and having fully sated their revenge for the massacre of the
Axarquia, they returned in triumph to the meadows of Antiquera.
In the month of June, King Ferdinand took command in person of this destructive army; he increased its
force, and added to its means of mischief several lombards and other heavy artillery, intended for the
battering of towns and managed by engineers from France and Germany. With these the[7]marques of Cadiz
assured the king he would soon be able to reduce the Moorish fortresses, which were only calculated for
defence against the engines anciently used in warfare. Their walls and towers were high and thin, depending
for security on their rough and rocky situations. The stone and iron balls thundered from the lombards would
soon tumble them in ruins upon the heads of their defenders.
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The fate of Alora speedily proved the truth of this opinion. It was strongly posted on a rock washed by a
river. The artillery soon battered down two of the towers and a part of the wall. The Moors were thrown into
consternation at the vehemence of the assault and the effect of those tremendous engines upon their vaunted
bulwarks. The roaring of the artillery and the tumbling of the walls terrified the women, who beset the
alcayde with vociferous supplications to surrender. The place was given up on the 20th of June, on condition
that the inhabitants might depart with their effects. The people of Malaga, as yet unacquainted with the power
of this battering ordnance, were so incensed at those of Alora for what they considered a tame surrender that
they would not admit them into their city.
A similar fate attended the town of Setenil, built on a lofty rock and esteemed impregnable. Many times had
it been besieged under former Christian kings, but never taken. Even now, for several days the artillery was
directed against it without effect, and many of the cavaliers murmured at the marques of Cadiz for having
counselled the king to attack this unconquerable place.*
*Cura de los Palacios.
On the same night that these reproaches were uttered the marques directed the artillery himself: he levelled
the lombards at the bottom of the walls and at the gates. In a little while the gates were battered to pieces, a
great breach was effected in the walls, and the Moors were fain to capitulate. Twentyfour Christian captives,
who had been taken in the defeat of the mountains of Malaga, were rescued from the dungeons of this
fortress, and hailed the marques as their deliverer.
Needless is it to mention the capture of various other places which surrendered without waiting to be
attacked. The Moors had always shown great bravery and perseverance in defending their towns; they were
formidable in their sallies and skirmishes, and patient in enduring hunger and thirst when besieged; but this
terrible ordnance, which demolished their walls with such ease and rapidity, overwhelmed them with dismay
and rendered vain all resistance. King Ferdinand was so struck with the effect of this artillery that he ordered
the number of lombards to be increased; and these potent engines had henceforth a great influence on the
fortunes of this war.
The last operation of this year, so disastrous to the Moors, was an inroad by Ferdinand, in the latter part of
summer, into the Vega, in which he ravaged the country, burnt two villages near to Granada, and destroyed
the mills near the very gates of the city.
Old Muley Abul Hassan was overwhelmed with dismay at the desolation which during the whole year had
raged throughout his territories and had now reached the walls of his capital. His fierce spirit was broken by
misfortunes and infirmity; he offered to purchase a peace and to hold his crown as a tributary vassal.
Ferdinand would listen to no propositions: the absolute conquest of Granada was the great object of this war,
and he was resolved never to rest content without its complete fulfilment. Having supplied and strengthened
the garrisons of the places taken in the heart of the Moorish territories, he enjoined their commanders to
render every assistance to the younger Moorish king in the civil war against his father. He then returned with
his army to Cordova in great triumph, closing a series of ravaging campaigns which had filled the kingdom of
Granada with grief and consternation.
CHAPTER XXVIII. ATTEMPT OF EL ZAGAL TO SURPRISE BOABDIL IN
ALMERIA.
During this year of sorrow and disaster to the Moors the younger king, Boabdil, most truly called the
Unfortunate, held a diminished and feeble court in the maritime city of Almeria. He retained little more than
the name of king, and was supported in even this shadow of royalty by the countenance and treasures of the
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Castilian sovereigns. Still he trusted that in the fluctuation of events the inconstant nation might once more
return to his standard and replace him on the throne of the Alhambra.
His mother, the highspirited sultana Ayxa la Horra, endeavored to rouse him from this passive state. "It is a
feeble mind," said she, "that waits for the turn of fortune's wheel; the brave mind seizes upon it and turns it to
its purpose. Take the field, and you may drive danger before you; remain cowering at home, and it besieges
you in your dwelling. By a bold enterprise you may regain your splendid throne in Granada; by passive
forbearance you will forfeit even this miserable throne in Almeria."
Boabdil had not the force of soul to follow these courageous counsels, and in a little time the evils his mother
had predicted fell upon him.
Old Muley Abul Hassan was almost extinguished by age and paralysis. He had nearly lost his sight, and was
completely bedridden. His brother, Abdallah, surnamed El Zagal, or the Valiant, the same who had assisted in
the massacre of the Spanish chivalry among the mountains of Malaga, was commanderinchief of the
Moorish armies, and gradually took upon himself most of the cares of sovereignty. Among other things, he
was particularly zealous in espousing his brother's quarrel with his son, and he prosecuted it with such
vehemence that many affirmed there was something more than mere fraternal sympathy at the bottom of his
zeal.
The disasters and disgraces inflicted on the country by the Christians during this year had wounded the
national feelings of the people of Almeria, and many felt indignant that Boabdil should remain passive at
such a time, or, rather, should appear to make a common cause with the enemy. His uncle Abdallah diligently
fomented this feeling by his agents. The same arts were made use of that had been successful in Granada.
Boabdil was secretly but actively denounced by the alfaquis as an apostate leagued with the Christians
against his country and his early faith; the affections of the populace and soldiery were gradually alienated
from him, and a deep conspiracy concerted for his destruction.
In the month of February, 1485, El Zagal suddenly appeared before Almeria at the head of a troop of horse.
The alfaquis were prepared for his arrival, and the gates were thrown open to him. He entered with his band
and galloped to the citadel. The alcayde would have made resistance, but the garrison put him to death and
received El Zagal with acclamations. The latter rushed through the apartments of the Alcazar, but he sought
in vain for Boabdil. He found the sultana Ayxa la Horra in one of the saloons with Aben Haxig, a younger
brother of the monarch, and several Abencerrages, who rallied round them to protect them. "Where is the
traitor Boabdil?" exclaimed El Zagal.
"I know no traitor more perfidious than thyself," exclaimed the intrepid sultana; "and I trust my son is in
safety, to take vengeance on thy treason."
The rage of El Zagal was without bounds when he learnt that his intended victim had escaped. In his fury he
slew the prince Aben Haxig, and his followers fell upon and massacred the Abencerrages. As to the proud
sultana, she was borne away prisoner and loaded with revilings as having upheld her son in his rebellion and
fomented a civil war.
The unfortunate Boabdil had been apprised of his danger by a faithful soldier just in time to make his escape.
Throwing himself on one of his fleetest horses and followed by a handful of adherents, he galloped in the
confusion out of the gates of Almeria. Several of the cavalry of El Zagal, stationed without the walls,
perceived his flight and attempted to pursue him; their horses were jaded with travel, and he soon left them
far behind. But whither was he to fly? Every fortress and castle in the kingdom of Granada was closed against
him; he knew not whom among the Moors to trust, for they had been taught to detest him as a traitor and an
apostate. He had no alternative but to seek refuge among the Christians, his hereditary enemies. With heavy
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heart he turned his horse's head toward Cordova. He had to lurk, like a fugitive, through a part of his own
dominions, nor did he feel himself secure until he had passed the frontier and beheld the mountainbarrier of
his country towering behind him. Then it was that he became conscious of his humiliated statea fugitive
from his throne, an outcast from his nation, a king without a kingdom. He smote his breast in an agony of
grief. "Evil indeed," exclaimed he, "was the day of my birth, and truly I was named El Zogoybi, the
Unlucky."
He entered the gates of Cordova with downcast countenance and with a train of but forty followers. The
sovereigns were absent, but the cavaliers of Andalusia manifested that sympathy in the misfortunes of the
monarch which becomes men of lofty and chivalrous souls. They received him with great distinction,
attended him with the utmost courtesy, and he was honorably entertained by the civil and military
commanders of that ancient city.
In the mean time, El Zagal put a new alcayde over Almeria to govern in the name of his brother, and, having
strongly garrisoned the place, repaired to Malaga, where an attack of the Christians was apprehended. The
young monarch being driven out of the land, and the old monarch blind and bedridden, El Zagal at the head
of the armies was virtually the sovereign of Granada. He was supported by the brave and powerful families of
the Alnayans and Vanegas; the people were pleased with having a new idol to look up to and a new name to
shout forth; and El Zagal was hailed with acclamations as the main hope of the nation.
CHAPTER XXIX. HOW KING FERDINAND COMMENCED ANOTHER
CAMPAIGN AGAINST THE MOORS, AND HOW HE LAID SIEGE TO COIN
AND CARTAMA.
The recent effect of the battering ordnance in demolishing the Moorish fortresses induced King Ferdinand to
procure a powerful train for the campaign of 1485, intending to assault some of the most formidable holds of
the enemy.
An army of nine thousand cavalry and twenty thousand infantry assembled at Cordova early in the spring,
and the king took the field on the 5th of April. It had been determined in secret council to attack the city of
Malaga, that ancient and important seaport on which Granada depended for foreign aid and supplies. It was
thought proper previously, however, to get possession of various towns and fortresses in the valleys of Santa
Maria and Cartama, through which pass the roads to Malaga.
The first place assailed was the town of Benamexi or Bonameji. It had submitted to the Catholic sovereigns
in the preceding year, but had since renounced its allegiance. King Ferdinand was enraged at the rebellion of
the inhabitants. "I will make their punishment," said he, "a terror to others: they shall be loyal through force,
if not through faith." The place was carried by storm: one hundred and eight of the principal inhabitants were
either put to the sword or hanged on the battlements; the rest were carried into captivity.*
*Pulgar, Garibay, Cura de los Palacios.
The towns of Coin and Cartama were besieged on the same day the first by a division of the army led on
by the marques of Cadiz; the second by another division commanded by Don Alonso de Aguilar and Luis
Fernandez Puerto Carrero, the brave senior of Palma. The king, with the rest of the army, remained posted
between the two places to render assistance to either division. The batteries opened upon both places at the
same time, and the thunder of the lombards was mutually heard from one camp to the other. The Moors made
frequent sallies and a valiant defence, but they were confounded by the tremendous uproar of the batteries
and the destruction of their walls. In the mean time, the alarmfires gathered together the Moorish
mountaineers of all the Serrania, who assembled in great numbers in the city of Monda, about a league from
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Coin. They made several attempts to enter the besieged town, but in vain: they were each time intercepted
and driven back by the Christians, and were reduced to gaze at a distance in despair on the destruction of the
place. While thus situated there rode one day into Monda a fierce and haughty Moorish chieftain at the head
of a band of swarthy African horsemen: it was Hamet el Zegri, the fieryspirited alcayde of Ronda, at the
head of his band of Gomeres. He had not yet recovered from the rage and mortification of his defeat on the
banks of the Lopera in the disastrous foray of old Bexir, when he had been obliged to steal back furtively to
his mountains with the loss of the bravest of his followers. He had ever since panted for revenge. He now
rode among the host of warriors assembled at Monda. "Who among you," cried he, "feels pity for the women
and children of Coin exposed to captivity and death? Whoever he is, let him follow me, who am ready to die
as a Moslem for the relief of Moslems." So saying, he seized a white banner, and, waving it over his head,
rode forth from the town, followed by the Gomeres. Many of the warriors, roused by his words and his
example, spurred resolutely after his banner. The people of Coin, being prepared for this attempt, sallied forth
as they saw the white banner and made an attack upon the Christian camp, and in the confusion of the
moment Hamet and his followers galloped into the gates. This reinforcement animated the besieged, and
Hamet exhorted them to hold out obstinately in defence of life and town. As the Gomeres were veteran
warriors, the more they were attacked the harder they fought.
At length a great breach was made in the walls, and Ferdinand, who was impatient of the resistance of the
place, ordered the duke of Naxara and the count of Benavente to enter with their troops, and, as their forces
were not sufficient, he sent word to Luis de Cerda, duke of Medina Celi, to send a part of his people to their
assistance.
The feudal pride of the duke was roused at this demand. "Tell my lord the king," said the haughty grandee,
"that I have come to succor him with my household troops: if my people are ordered to any place, I am to go
with them; but if I am to remain in the camp, my people must remain with me. For the troops cannot serve
without their commander, nor their commander without his troops."
The reply of the highspirited grandee perplexed the cautious Ferdinand, who knew the jealous pride of his
powerful nobles. In the mean time, the people of the camp, having made all preparations for the assault, were
impatient to be led forward. Upon this Pero Ruyz de Alarcon put himself at their head, and, seizing their
mantas or portable bulwarks, and their other defences, they made a gallant assault and fought their way in at
the breach. The Moors were so overcome by the fury of their assault that they retreated, fighting, to the
square of the town. Pero Ruyz de Alarcon thought the place was carried, when suddenly Hamet and his
Gomeres came scouring through the streets with wild warcries, and fell furiously upon the Christians. The
latter were in their turn beaten back, and, while attacked in front by the Gomeres, were assailed by the
inhabitants with all kinds of missiles from their roofs and windows. They at length gave way and retreated
through the breach. Pero Ruyz de Alarcon still maintained his ground in one of the principal streets: the few
cavaliers that stood by him urged him to fly: "No," said he; "I came here to fight, and not to fly." He was
presently surrounded by the Gomeres; his companions fled for their lives: the last they saw of him he was
covered with wounds, but still fighting desperately for the fame of a good cavalier.*
*Pulgar, part 3, cap. 42.
The resistance of the inhabitants, though aided by the valor of the Gomeres, was of no avail. The battering
artillery of the Christians demolished their walls; combustibles thrown into their town set it on fire in various
places; and they were at length compelled to capitulate. They were permitted to depart with their effects, and
the Gomeres with their arms. Hamet el Zegri and his African band rode proudly through the Christian camp,
nor could the Spanish cavaliers refrain from regarding with admiration that haughty warrior and his devoted
and dauntless followers.
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The capture of Coin was accompanied by that of Cartama: the fortifications of the latter were repaired and
garrisoned, but Coin, being too extensive to be defended by a moderate force, its walls were demolished. The
siege of these places struck such terror into the surrounding country that the Moors of many of the
neighboring towns abandoned their homes, and fled with such of their effects as they could carry away, upon
which the king gave orders to demolish their walls and towers.
King Ferdinand now left his camp and his heavy artillery near Cartama, and proceeded with his lighter troops
to reconnoitre Malaga. By this time the secret plan of attack arranged in the council of war at Cordova was
known to all the world. The vigilant warrior, El Zagal, had thrown himself into the place, put all the
fortifications, which were of vast strength, into a state of defence, and sent orders to the alcaydes of the
mountaintowns to hasten with their forces to his assistance.
The very day that Ferdinand appeared before the place El Zagal sallied forth to receive him at the head of a
thousand cavalry, the choicest warriors of Granada. A sharp skirmish took place among the gardens and olive
trees near the city. Many were killed on both sides, and this gave the Christians a foretaste of what they might
expect if they attempted to besiege the place.
When the skirmish was over the marques of Cadiz had a private conference with the king. He represented the
difficulty of besieging Malaga with their present force, especially as their plans had been discovered and
anticipated, and the whole country was marching to oppose them. The marques, who had secret intelligence
from all quarters, had received a letter from Juceph Xerife, a Moor of Ronda of Christian lineage, apprising
him of the situation of that important place and its garrison, which at that moment laid it open to attack, and
the marques was urgent with the king to seize upon this critical moment, and secure a place which was one of
the most powerful Moorish fortresses on the frontiers, and in the hands of Hamet el Zegri had been the
scourge of Andalusia. The good marques had another motive for his advice, becoming a true and loyal
knight. In the deep dungeons of Ronda languished several of his companion inarms who had been captured
in the defeat in the Axarquia. To break their chains and restore them to liberty and light he felt to be his
peculiar duty as one of those who had most promoted that disastrous enterprise.
King Ferdinand listened to the advice of the marques. He knew the importance of Ronda, which was
considered one of the keys to the kingdom of Granada, and he was disposed to punish the inhabitants for the
aid they had rendered to the garrison of Coin. The siege of Malaga therefore, was abandoned for the present,
and preparations made for a rapid and secret move against the city of Ronda.
CHAPTER XXX. SIEGE OF RONDA.
The bold Hamet el Zegri, the alcayde of Ronda, had returned sullenly to his stronghold after the surrender of
Coin. He had fleshed his sword in battle with the Christians, but his thirst for vengeance was still unsatisfied.
Hamet gloried in the strength of his fortress and the valor of his people. A fierce and warlike populace was at
his command; his signalfires could summon all the warriors of the Serrania; his Gomeres almost subsisted
on the spoils of Andalusia; and in the rock on which his fortress was built were hopeless dungeons filled with
Christian captives carried off by these war hawks of the mountains.
Ronda was considered as impregnable. It was situated in the heart of wild and rugged mountains, and perched
upon an isolated rock crested by a strong citadel, with triple walls and towers. A deep ravine, or rather a
perpendicular chasm of the rocks, of frightful depth, surrounded three parts of the city; through this flowed
the Rio Verde, or Green River. There were two suburbs to the city, fortified by walls and towers, and almost
inaccessible from the natural asperity of the rocks. Around this rugged city were deep rich valleys, sheltered
by the mountains, refreshed by constant streams, abounding with grain and the most delicious fruits, and
yielding verdant meadows, in which was reared a renowned breed of horses, the best in the whole kingdom
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CHAPTER XXX. SIEGE OF RONDA. 73
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for a foray.
Hamet el Zegri had scarcely returned to Ronda when he received intelligence that the Christian army was
marching to the siege of Malaga, and orders from El Zagal to send troops to his assistance. Hamet sent a part
of his garrison for that purpose; in the mean time he meditated an expedition to which he was stimulated by
pride and revenge. All Andalusia was now drained of its troops; there was an opportunity, therefore, for an
inroad by which he might wipe out the disgrace of his defeat at the battle of Lopera. Apprehending no danger
to his mountaincity, now that the storm of war had passed down into the vega of Malaga, he left but a
remnant of his garrison to man its walls, and, putting himself at the head of his band of Gomeres, swept down
suddenly into the plains of Andalusia. He careered, almost without resistance, over those vast campinas or
pasturelands which formed a part of the domains of the duke of Medina Sidonia. In vain the bells were rung
and the alarmfires kindled: the band of Hamet had passed by before any force could be assembled, and was
only to be traced, like a hurricane, by the devastation it had made.
Hamet regained in safety the Serrania de Ronda, exulting in his successful inroad. The mountainglens were
filled with long droves of cattle and flocks of sheep from the campinas of Medina Sidonia. There were mules,
too, laden with the plunder of the villages, and every warrior had some costly spoil of jewels for his favorite
mistress.
As the Zegri drew near to Ronda he was roused from his dream of triumph by the sound of heavy ordnance
bellowing through the mountaindefiles. His heart misgave him: he put spurs to his horse and galloped in
advance of his lagging cavalgada. As he proceeded the noise of the ordnance increased, echoing from cliff to
cliff. Spurring his horse up a craggy height which commanded an extensive view, he beheld, to his
consternation, the country about Ronda white with the tents of a besieging army. The royal standard,
displayed before a proud encampment, showed that Ferdinand himself was present, while the incessant blaze
and thunder of artillery and the volumes of overhanging smoke told the work of destruction that was going
on.
The royal army had succeeded in coming upon Ronda by surprise during the absence of its alcayde and most
of its garrison; but its inhabitants were warlike and defended themselves bravely, trusting that Hamet and his
Gomeres would soon return to their assistance.
The fancied strength of their bulwarks had been of little avail against the batteries of the besiegers. In the
space of four days three towers and great masses of the walls which defended the suburbs were battered down
and the suburbs taken and plundered. Lombards and other heavy ordnance were now levelled at the walls of
the city, and stones and missiles of all kinds hurled into the streets. The very rock on which the city stood
shook with the thunder of the artillery, and the Christian captives, deep within its dungeons, hailed the sound
as a promise of deliverance.
When Hamet el[8]Zegri beheld his city thus surrounded and assailed, he called upon his men to follow him
and cut their way through to its relief. They proceeded stealthily through the mountains until they came to the
nearest heights above the Christian camp. When night fell and part of the army was sunk in sleep, they
descended the rocks, and, rushing suddenly upon the weakest part of the camp, endeavored to break their way
through and gain the city. The camp was too strong to be forced; they were driven back to the crags of the
mountains, whence they defended themselves by showering down darts and stones upon their pursuers.
Hamet now lit alarmfires about the heights: his standard was joined by the neighboring mountaineers and by
troops from Malaga. Thus reinforced, he made repeated assaults upon the Christians, cutting off all stragglers
from the camp. All his attempts to force his way into the city, however, were fruitless; many of his bravest
men were slain, and he was obliged to retreat into the fastnesses of the mountains.
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In the mean while the distress of Ronda increased hourly. The marques of Cadiz, having possession of the
suburbs, was enabled to approach to the very foot of the perpendicular precipice rising from the river on the
summit of which the city is built. At the foot of this rock is a living fountain of limpid water gushing into a
great natural basin. A secret mine led down from within the city to this fountain by several hundred steps cut
in the solid rock. Hence the city obtained its chief supply of water, and these steps were deeply worn by the
weary feet of Christian captives employed in this painful labor. The marques of Cadiz discovered this
subterraneous passage, and directed his pioneers to countermine in the side of the rock; they pierced to the
shaft, and, stopping it up, deprived the city of the benefit of this precious fountain.
While the marques was thus pressing the siege with the generous thought of soon delivering his
companionsinarms from the Moorish dungeons, far other were the feelings of the alcayde, Hamet el Zegri.
He smote his breast and gnashed his teeth in impotent fury as he beheld from the mountaincliffs the
destruction of the city. Every thunder of the Christian ordnance seemed to batter against his heart. He saw
tower after tower tumbling by day, and various parts of the city in a blaze at night. "They fired not merely
stones from their ordnance," says a chronicler of the times, "but likewise great balls of iron cast in moulds,
which demolished everything they struck. They threw also balls of tow steeped in pitch and oil and
gunpowder, which, when once on fire, were not to be extinguished, and which set the houses in flames. Great
was the horror of the inhabitants: they knew not where to fly for refuge: their houses were in a blaze or
shattered by the ordnance; the streets were perilous from the falling ruins and the bounding balls, which
dashed to pieces everything they encountered. At night the city looked like a fiery furnace; the cries and
wailings of the women between the thunders of the ordnance reached even to the Moors on the opposite
mountains, who answered them by yells of fury and despair.
All hope of external succor being at an end, the inhabitants of Ronda were compelled to capitulate. Ferdinand
was easily prevailed upon to grant them favorable terms. The place was capable of longer resistance, and he
feared for the safety of his camp, as the forces were daily augmenting on the mountains and making frequent
assaults. The inhabitants were permitted to depart with their effects, either to Barbary, Granada, or elsewhere,
and those who chose to reside in Spain had lands assigned them and were indulged in the practice of their
religion.
No sooner did the place surrender than detachments were sent to attack the Moors who hovered about the
neighboring mountains. Hamet el Zegri, however, did not remain to make a fruitless battle. He gave up the
game as lost, and retreated with his Gomeres, filled with grief and rage, but trusting to fortune to give him
future vengeance.
The first care of the good marques of Cadiz on entering Ronda was to deliver his unfortunate
companioninarms from the dungeons of the fortress. What a difference in their looks from the time when,
flushed with health and hope and arrayed in military pomp, they had sallied forth upon the mountainforay!
Many of them were almost naked, with irons at their ankles and beards reaching to their waists. Their
meeting with the marques was joyful, yet it had the look of grief, for their joy was mingled with many bitter
recollections. There was an immense number of other captives, among whom were several young men of
noble families who with filial piety had surrendered themselves prisoners in place of their fathers.
The captives were all provided with mules and sent to the queen at Cordova. The humane heart of Isabella
melted at the sight of the piteous cavalcade. They were all supplied by her with food and raiment, and money
to pay their expenses to their homes. Their chains were hung as pious trophies against the exterior of the
church of St. Juan de los Reyes in Toledo, where the Christian traveller may regale his eyes with the sight of
them at this very day.*
*Seen by the author in 1826.
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Among the Moorish captives was a young infidel maiden, of great beauty, who desired to become a Christian
and to remain in Spain. She had been inspired with the light of the true faith through the ministry of a young
man who had been a captive in Ronda. He was anxious to complete his good work by marrying her. The
queen consented to their pious wishes, having first taken care that the young maiden should be properly
purified by the holy sacrament of baptism.
"Thus this pestilent nest of warfare and infidelity, the city of Ronda," says the worthy Fray Antonio Agapida,
"was converted to the true faith by the thunder of our artilleryan example which was soon followed by
Cazarabonela, Marbella, and other towns in these parts, insomuch that in the course of this expedition no less
than seventytwo places were rescued from the vile sect of Mahomet and placed under the benignant
domination of the Cross."
CHAPTER XXXI. HOW THE PEOPLE OF GRANADA INVITED EL ZAGAL
TO THE THRONE, AND HOW HE MARCHED TO THE CAPITAL.
The people of Granada were a versatile, unsteady race, and exceedingly given to make and unmake kings.
They had for a long time vacillated between old Muley Abul Hassan and his son, Boabdil el Chico,
sometimes setting up the one, sometimes the other, and sometimes both at once, according to the pinch and
pressure of external evils. They found, however, that the evils still went on increasing in defiance of every
change, and were at their wits' end to devise some new combination or arrangement by which an efficient
government might be wrought out of two bad kings. When the tidings arrived of the fall of Ronda, and the
consequent ruin of the frontier, a tumultuous assemblage took place in one of the public squares. As usual,
the people attributed the misfortunes of the country to the faults of their rulers, for the populace never
imagine that any part of their miseries can originate with themselves. A crafty alfaqui, named Alyme Mazer,
who had watched the current of their discontents, rose and harangued them. "You have been choosing and
changing," said he, "between two monarchs; and who and what are they? Muley Abul Hassan for one, a man
worn out by age and infirmities, unable to sally forth against the foe, even when ravaging to the very gates of
the city; and Boabdil el Chico for the other, an apostate, a traitor, a deserter from his throne, a fugitive among
the enemies of his nation, a man fated to misfortune, and proverbially named 'the Unlucky.' In a time of
overwhelming war like the present he only is fit to sway a sceptre who can wield a sword. Would you seek
such a man? You need not look far. Allah has sent such a one in this time of distress to retrieve the fortunes
of Granada. You already know whom I mean. You know that it can be no other than your general, the
invincible Abdallah, whose surname of El Zagal has become a watchword in battle rousing the courage of the
faithful and striking terror into the unbelievers."
The multitude received the words of the alfaqui with acclamations; they were delighted with the idea of a
third king over Granada, and Abdallah el Zagal being of the royal family, and already in the virtual exercise
of royal power, the measure had nothing in it that appeared either rash or violent. A deputation was therefore
sent to El Zagal at Malaga inviting him to repair to Granada to receive the crown.
El Zagal expressed great surprise and repugnance when the mission was announced to him, and nothing but
his patriotic zeal for the public safety and his fraternal eagerness to relieve the aged Abul Hassan from the
cares of government prevailed upon him to accept the offer. Leaving, therefore, Reduan Vanegas, one of the
bravest Moorish generals, in command of Malaga, he departed for Granada, attended by three hundred trusty
cavaliers.
Muley Abul Hassan did not wait for the arrival of his brother. Unable any longer to buffet with the storms of
the times, his only solicitude was to seek some safe and quiet harbor of repose. In one of the deep valleys
which indent the Mediterranean coast, and which are shut up on the land side by stupendous mountains, stood
the little city of Almunecar. The valley was watered by the limpid river Frio, and abounded with fruits, with
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grain, and pasturage. The city was strongly fortified, and the garrison and alcayde were devoted to the old
monarch. This was the place chosen by Muley Abul Hassan for his asylum. His first care was to send thither
all his treasures; his next care was to take refuge there himself; his third, that his sultana Zoraya and their two
sons should follow him.
In the mean time, Muley Abdallah el Zagal pursued his journey toward the capital, attended by his three
hundred cavaliers. The road from Malaga to Granada winds close by Alhama, and is dominated by that lofty
fortress. This had been a most perilous pass for the Moors during the time that Alhama was commanded by
the count de Tendilla: not a traveller could escape his eagle eye, and his garrison was ever ready for a sally.
The count de Tendilla, however, had been relieved from this arduous post, and it had been given in charge to
Don Gutiere de Padilla, clavero (or treasurer) of the order of Calatravaan easy, indulgent man, who had
with him three hundred gallant knights of his order, besides other mercenary troops. The garrison had fallen
off in discipline; the cavaliers were hardy in fight and daring in foray, but confident in themselves and
negligent of proper precautions. Just before the journey of El Zagal a number of these cavaliers, with several
soldiers of fortune of the garrison, in all about one hundred and seventy men, had sallied forth to harass the
Moorish country during its present distracted state, and, having ravaged the valleys of the Sierra Nevada, or
Snowy Mountains, were returning to Alhama in gay spirits and laden with booty.
As El Zagal passed through the neighborhood of Alhama he recollected the ancient perils of the road, and
sent light cerradors in advance to inspect each rock and ravine where a foe might lurk in ambush. One of
these scouts, overlooking a narrow valley which opened upon the road, descried a troop of horsemen on the
banks of a little stream. They were dismounted, and had taken the bridles from their steeds, that they might
crop the fresh grass on the banks of the river. The horsemen were scattered about, some reposing in the
shades of rocks and trees, others gambling for the spoil they had taken: not a sentinel was posted to keep
guard; everything showed the perfect security of men who consider themselves beyond the reach of danger.
These careless cavaliers were in fact the knights of Calatrava returning from their foray. A part of their force
had passed on with the cavalgada; ninety of the principal cavaliers had halted to refresh themselves in this
valley. El Zagal smiled with ferocious joy when he heard of their negligent security. "Here will be trophies,"
said he, "to grace our entrance into Granada."
Approaching the valley with cautious silence, he wheeled into it at full speed at the head of his troop, and
attacked the Christians so suddenly that they had no time to put the bridles upon their horses or even to leap
into the saddles. They made a confused but valiant defence, fighting among the rocks and in the rugged bed
of the river. Their defence was useless; seventynine were slain, and the remaining eleven were taken
prisoners.
A party of the Moors galloped in pursuit of the cavalgada: they soon overtook it winding slowly up a hill.
The horsemen who convoyed it, perceiving the enemy at a distance, made their escape, and left the spoil to be
retaken by the Moors. El Zagal gathered together his captives and his booty, and proceeded, elate with
success, to Granada.
He paused before the gate of Elvira, for as yet he had not been proclaimed king. This ceremony was
immediately performed, for the fame of his recent exploit had preceded him and intoxicated the minds of the
giddy populace. He entered Granada in a sort of triumph. The eleven captive knights of Calatrava walked in
front: next were paraded the ninety captured steeds, bearing the armor and weapons of their late owners, and
led by as many mounted Moors: then came seventy Moorish horsemen, with as many Christian heads
hanging at their saddlebows: Muley Abdallah followed, surrounded by a number of distinguished cavaliers
splendidly attired, and the pageant was closed by a long cavalgada of the flocks and herds and other booty
recovered from the Christians.*
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*Zurita, lib. 20, c. 62; Mariana, Hist. de Espana; Abarca, Anales de Aragon.
The populace gazed with almost savage triumph at these captive cavaliers and the gory heads of their
companions, knowing them to have been part of the formidable garrison of Alhama, so long the scourge of
Granada and the terror of the Vega. They hailed this petty triumph as an auspicious opening of the reign of
their new monarch; for several days the name of Muley Abul Hassan and Boabdil el Chico were never
mentioned but with contempt, and the whole city resounded with the praises of El Zagal, or the Valiant.
CHAPTER XXXII. HOW THE COUNT DE CABRA ATTEMPTED TO
CAPTURE ANOTHER KING, AND HOW HE FARED IN HIS ATTEMPT.
The elevation of a bold and active veteran to the throne of Granada in place of its late bedridden king made
an important difference in the aspect of the war, and called for some blow that should dash the confidence of
the Moors in their new monarch and animate the Christians to fresh exertions.
Don Diego de Cordova, the brave count de Cabra, was at this time in his castle of Vaena, where he kept a
wary eye upon the frontier. It was now the latter part of August, and he grieved that the summer should pass
away without an inroad into the country of the foe. He sent out his scouts on the prowl, and they brought him
word that the important post of Moclin was but weakly garrisoned. This was a castellated town, strongly
situated upon a high mountain, partly surrounded by thick forests and partly girdled by a river. It defended
one of the rugged and solitary passes by which the Christians were wont to make their inroads, insomuch that
the Moors, in their figurative way, denominated it the shield of Granada.
The count de Cabra sent word to the monarchs of the feeble state of the garrison, and gave it as his opinion
that by a secret and rapid expedition the place might be surprised. King Ferdinand asked the advice of his
councillors. Some cautioned him against the sanguine temperament of the count and his heedlessness of
danger: Moclin, they observed, was near to Granada and might be promptly reinforced. The opinion of the
count, however, prevailed, the king considering him almost infallible in matters of border warfare since his
capture of Boabdil el Chico.
The king departed, therefore, from Cordova, and took post at Alcala la Real, for the purpose of being near to
Moclin. The queen also proceeded to Vaena, accompanied by her children, Prince Juan and the princess
Isabella, and her great counsellor in all matters, public and private, spiritual and temporal, the venerable
grand cardinal of Spain.
Nothing could exceed the pride and satisfaction of the loyal count de Cabra when he saw the stately train
winding along the dreary mountainroads and entering the gates of Vaena. He received his royal guests with
all due ceremony, and lodged them in the best apartments that the warrior castle afforded.
King Ferdinand had concerted a wary plan to ensure the success of the enterprise. The count de Cabra and
Don Martin Alonso de Montemayor were to set forth with their troops so as to reach Moclin by a certain
hour, and to intercept all who should attempt to enter or should sally from the town. The master of Calatrava,
the troops of the grand cardinal, commanded by the count of Buendia, and the forces of the bishop of Jaen,
led by that belligerent prelate, amounting in all to four thousand horse and six thousand foot, were to set off
in time to cooperate with the count de Cabra, so as to surround the town. The king was to follow with his
whole force and encamp before the place.
And here the worthy padre Fray Antonio Agapida breaks forth into a triumphant eulogy of the pious prelates
who thus mingled personally in these scenes of warfare. As this was a holy crusade (says he), undertaken for
the advancement of the faith and the glory of the Church, so was it always countenanced and upheld by
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saintly men; for the victories of their most Catholic majesties were not followed, like those of mere worldly
sovereigns, by erecting castles and towers and appointing alcaydes and garrisons, but by the founding of
convents and cathedrals and the establishment of wealthy bishoprics. Wherefore their majesties were always
surrounded in court or camp, in the cabinet or in the field, by a crowd of ghostly advisers inspiriting them to
the prosecution of this most righteous war. Nay, the holy men of the Church did not scruple, at times, to
buckle on the cuirass over the cassock, to exchange the crosier for the lance, and thus with corporal hands and
temporal weapons to fight the good fight of the faith.
But to return from this rhapsody of the worthy friar. The count de Cabra, being instructed in the complicated
arrangements of the king, marched forth at midnight to execute them punctually. He led his troops by the
little river that winds below Vaena, and so up to the wild defiles of the mountains, marching all night, and
stopping only in the heat of the following day to repose under the shadowy cliffs of a deep barranca,
calculating to arrive at Moclin exactly in time to cooperate with the other forces.
The troops had scarcely stretched themselves on the earth to take repose, when a scout arrived bringing word
that El Zagal had suddenly sallied out of Granada with a strong force, and had encamped in the vicinity of
Moclin. It was plain that the wary Moor had received information of the intended attack. This, however, was
not the idea that presented itself to the mind of the count de Cabra. He had captured one king; here was a fair
opportunity to secure another. What a prisoner to deliver into the hands of his royal mistress! Fired with the
thoughts, the good count forgot all the arrangements of the king; or rather, blinded by former success, he
trusted everything to courage and fortune, and thought that by one bold swoop he might again bear off the
royal prize and wear his laurels without competition.* His only fear was that the master of Calatrava and the
belligerent bishop might come up in time to share the glory of the victory; so, ordering every one to horse,
this hotspirited cavalier pushed on for Moclin without allowing his troops the necessary time for repose.
*Mariana, lib. 25, c. 17; Abarca, Zurita, etc.
The evening closed as the count arrived in the neighborhood of Moclin. It was the full of the moon and a
bright and cloudless night. The count was marching through one of those deep valleys or ravines worn in the
Spanish mountains by the brief but tremendous torrents which prevail during the autumnal rains. It was
walled on each side by lofty and almost perpendicular cliffs, but great masses of moonlight were thrown into
the bottom of the glen, glittering on the armor of the shining squadrons as they silently passed through it.
Suddenly the warcry of the Moors rose in various parts of the valley. "El Zagal! El Zagal!" was shouted
from every cliff, accompanied by showers of missiles that struck down several of the Christian warriors. The
count lifted up his eyes, and beheld, by the light of the moon, every cliff glistening with Moorish soldiery.
The deadly shower fell thickly round him, and the shining armor of his followers made them fair objects for
the aim of the enemy. The count saw his brother Gonzalo struck dead by his side; his own horse sank under
him, pierced by four Moorish lances, and he received a wound in the hand from an arquebuse. He
remembered the horrible massacre of the mountains of Malaga, and feared a similar catastrophe. There was
no time to pause. His brother's horse, freed from his slaughtered rider, was running at large: seizing the reins,
he sprang into the saddle, called upon his men to follow him, and, wheeling round, retreated out of the fatal
valley.
The Moors, rushing down from the heights, pursued the retreating Christians. The chase endured for a league,
but it was a league of rough and broken road, where the Christians had to turn and fight at almost every step.
In these short but fierce combats the enemy lost many cavaliers of note, but the loss of the Christians was
infinitely more grievous, comprising numbers of the noblest warriors of Vaena and its vicinity. Many of the
Christians, disabled by wounds or exhausted by fatigue, turned aside and endeavored to conceal themselves
among rocks and thickets, but never more rejoined their companions, being slain or captured by the Moors or
perishing in their wretched retreats.
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The arrival of the troops led by the master of Calatrava and the bishop of Jaen put an end to the rout. El Zagal
contented himself with the laurels he had gained, and, ordering the trumpets to call off his men from the
pursuit, returned in great triumph to Moclin.*
*Zurita, lib. 20, c. 4; Pulgar, Cronica.
Queen Isabella was at Vaena, awaiting with great anxiety the result of the expedition. She was in a stately
apartment of the castle looking toward the road that winds through the mountains from Moclin, and regarding
the watchtowers on the neighboring heights in hopes of favorable signals. The prince and princess, her
children, were with her, and her venerable counsellor, the grand cardinal. All shared in the anxiety of the
moment. At length couriers were seen riding toward the town. They entered its gates, but before they reached
the castle the nature of their tidings was known to the queen by the shrieks and wailings from the streets
below. The messengers were soon followed by wounded fugitives hastening home to be relieved or to die
among their friends and families. The whole town resounded with lamentations, for it had lost the flower of
its youth and its bravest warriors. Isabella was a woman of courageous soul, but her feelings were
overpowered by spectacles of woe on every side: her maternal heart mourned over the death of so many loyal
subjects, who shortly before had rallied round her with devoted affection, and, losing her usual
selfcommand, she sank into deep despondency.
In this gloomy state of mind a thousand apprehensions crowded upon her. She dreaded the confidence which
this success would impart to the Moors; she feared also for the important fortress of Alhama, the garrison of
which had not been reinforced since its foraging party had been cut off by this same El Zagal. On every side
she saw danger and disaster, and feared that a general reverse was about to attend the Castilian arms.
The grand cardinal comforted her with both spiritual and worldly counsel. He told her to recollect that no
country was ever conquered without occasional reverses to the conquerors; that the Moors were a warlike
people, fortified in a rough and mountainous country, where they never could be conquered by her ancestors;
and that, in fact, her armies had already, in three years, taken more cities than those of any of her
predecessors had been able to do in twelve. He concluded by offering to take the field himself with three
thousand cavalry, his own retainers, paid and maintained by himself, and either hasten to the relief of Alhama
or undertake any other expedition Her Majesty might command. The discreet words of the cardinal soothed
the spirit of the queen, who always looked to him for consolation, and she soon recovered her usual
equanimity.
Some of the counsellors of Isabella, of that politic class who seek to rise by the faults of others, were loud in
their censures of the rashness of the count. The queen defended him with prompt generosity. "The
enterprise," said she, "was rash, but not more rash than that of Lucena, which was crowned with success, and
which we have all applauded as the height of heroism. Had the count de Cabra succeeded in capturing the
uncle, as he did the nephew, who is there that would not have praised him to the skies?"
The magnanimous words of the queen put a stop to all invidious remarks in her presence, but certain of the
courtiers, who had envied the count the glory gained by his former achievements, continued to magnify,
among themselves his present imprudence; and we are told by Fray Antonio Agapida that they sneeringly
gave the worthy cavalier the appellation of count de Cabra the kingcatcher.
Ferdinand had reached the place on the frontier called the Fountain of the King, within three leagues of
Moclin, when he heard of the late disaster. He greatly lamented the precipitation of the count, but forbore to
express himself with severity, for he knew the value of that loyal and valiant cavalier.* He held a council of
war to determine what course was to be pursued. Some of his cavaliers advised him to abandon the attempt
upon Moclin, the place being strongly reinforced and the enemy inspirited by his recent victory. Certain old
Spanish hidalgos reminded him that he had but few Castilian troops in his army, without which stanch
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soldiery his predecessors never presumed to enter the Moorish territory, while others remonstrated that it
would be beneath the dignity of the king to retire from an enterprise on account of the defeat of a single
cavalier and his retainers. In this way the king was distracted by a multitude of counsellors, when,
fortunately, a letter from the queen put an end to his perplexities. Proceed we in the next chapter to relate
what was the purport of that letter.
*Abarca, Anales de Aragon.
CHAPTER XXXIII. EXPEDITION AGAINST THE CASTLES OF CAMBIL
AND ALBAHAR.
"Happy are those princes," exclaims the worthy padre Fray Antonio Agapida, "who have women and priests
to advise them, for in these
dwelleth the spirit of counsel." While Ferdinand and his captains were confounding each other in their
deliberations at the Fountain of the King, a quiet but deep little council of war was held in the state apartment
of the old castle of Vaena between Queen Isabella, the venerable Pedro Gonzalez de Mendoza, grand cardinal
of Spain, and Don Garcia Osoria, the belligerent bishop of Jaen. This last worthy prelate, who had exchanged
his mitre for a helm, no sooner beheld the defeat of the enterprise against Moclin than he turned the reins of
his sleek, stallfed steed and hastened back to Vaena, full of a project for the employment of the army, the
advancement of the faith, and the benefit of his own diocese. He knew that the actions of the king were
influenced by the opinions of the queen, and that the queen always inclined a listening ear to the counsels of
saintly men: he laid his plans, therefore, with the customary wisdom of his cloth, to turn the ideas of the
queen into the proper channel; and this was the purport of the worthy bishop's suggestions:
The bishopric of Jaen had for a long time been harassed by two Moorish castles, the scourge and terror of all
that part of the country. They were situated on the frontiers of the kingdom of Granada, about four leagues
from Jaen, in a deep, narrow, and rugged valley surrounded by lofty mountains. Through this valley runs the
Rio Frio (or Cold River) in a deep channel worn between high, precipitous banks. On each side of the stream
rise two vast rocks, nearly perpendicular, within a stone's throw of each other, blocking up the gorge of the
valley. On the summits of these rocks stood the two formidable castles, Cambil and Albahar, fortified with
battlements and towers of great height and thickness. They were connected together by a bridge thrown from
rock to rock across the river. The road which passed through the valley traversed this bridge, and was
completely commanded by these castles. They stood like two giants of romance guarding the pass and
dominating the valley.
The kings of Granada, knowing the importance of these castles, kept them always well garrisoned and
victualled to stand a siege, with fleet steeds and hard riders to forage the country of the Christians. The
warlike race of the Abencerrages, the troops of the royal household, and others of the choicest chivalry of
Granada made them their strongholds or posts of arms, whence to sally forth on those predatory and roving
enterprises in which they delighted. As the wealthy bishopric of Jaen lay immediately at hand, it suffered
more peculiarly from these marauders. They drove off the fat beeves and the flocks of sheep from the
pastures and swept the laborers from the field; they scoured the country to the very gates of Jaen, so that the
citizens could not venture from their walls without the risk of being borne off captive to the dungeons of
these castles.
The worthy bishop, like a good pastor, beheld with grief of heart his fat bishopric daily waxing leaner and
leaner and poorer and poorer, and his holy ire was kindled at the thoughts that the possessions of the Church
should thus be at the mercy of a crew of infidels. It was the urgent counsel of the bishop, therefore, that the
military force thus providentially assembled in the neighborhood, since it was apparently foiled in its attempt
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upon Moclin, should be turned against these insolent castles and the country delivered from their domination.
The grand cardinal supported the suggestion of the bishop, and declared that he had long meditated the policy
of a measure of the kind. Their united opinions found favor with the queen, and she despatched a letter on the
subject to the king. It came just in time to relieve him from the distraction of a multitude of counsellors, and
he immediately undertook the reduction of those castles.
The marques of Cadiz was accordingly sent in advance, with two thousand horse, to keep a watch upon the
garrisons and prevent all entrance or exit until the king should arrive with the main army and the battering
artillery. The queen, to be near at hand in case of need, moved her quarters to the city of Jaen, where she was
received with martial honors by the belligerent bishop, who had buckled on his cuirass and girded on his
sword to fight in the cause of his diocese.
In the mean time, the marques of Cadiz arrived in the valley and completely shut up the Moors within their
walls. The castles were under the command of Mahomet Lentin Ben Usef, an Abencerrage, and one of the
bravest cavaliers of Granada. In his garrisons were many troops of the fierce African tribe of Gomeres.
Mahomet Lentin, confident in the strength of his fortresses, smiled as he looked down from his battlements
upon the Christian cavalry perplexed in the rough and narrow valley. He sent forth skirmishing parties to
harass them, and there were many sharp combats between small parties and single knights; but the Moors
were driven back to their castles, and all attempts to send intelligence of their situation to Granada were
frustrated by the vigilance of the marques of Cadiz.
At length the legions of the royal army came pouring, with vaunting trumpet and fluttering banner, along the
defiles of the mountains. They halted before the castles, but the king could not find room in the narrow and
rugged valley to form his camp; he had to divide it into three parts, which were posted on different heights,
and his tents whitened the sides of the neighboring hills. When the encampment was formed the army
remained gazing idly at the castles. The artillery was upward of four leagues in the rear, and without artillery
all attack would be in vain.
The alcayde Mahomet Lentin knew the nature of the road by which the artillery had to be brought. It was
merely a narrow and rugged path, at times scaling almost perpendicular crags and precipices, up which it was
utterly impossible for wheel carriages to pass, neither was it in the power of man or beast to draw up the
lombards and other ponderous ordnance. He felt assured, therefore, that they never could be brought to the
camp, and without their aid what could the Christians effect against his rockbuilt castles? He scoffed at
them, therefore, as he saw their tents by day and their fires by night covering the surrounding heights. "Let
them linger here a little while longer," said he, "and the autumnal torrents will wash them from the
mountains."
While the alcayde was thus closely mewed up within his walls and the Christians remained inactive in their
camp, he noticed, one calm autumnal day, the sound of implements of labor echoing among the mountains,
and now and then the crash of a falling tree or a thundering report, as if some rock had been heaved from its
bed and hurled into the valley. The alcayde was on the battlements of his castle, surrounded by his knights.
"Methinks," said he, "these Christians are making war upon the rocks and trees of the mountains, since they
find our castle unassailable."
The sounds did not cease even during the night: every now and then the Moorish sentinel as he paced the
battlements heard some crash echoing among the heights. The return of day explained the mystery. Scarcely
did the sun shine against the summits of the mountains than shouts burst from the cliffs opposite to the castle,
and were answered from the camp with joyful sounds of kettledrums and trumpets.
The astonished Moors lifted up their eyes and beheld, as it were, a torrent of war breaking out of a narrow
defile. There was a multitude of men with pickaxes, spades, and bars of iron clearing away every obstacle,
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while behind them slowly moved along great teams of oxen dragging heavy ordnance and all the munitions of
battering artillery.
"What cannot women and priests effect when they unite in council?" exclaims again the worthy Antonio
Agapida. The queen had held another consultation with the grand cardinal and the belligerent bishop of Jaen.
It was clear that the heavy ordnance could never be conveyed to the camp by the regular road of the country,
and without battering artillery nothing could be effected. It was suggested, however, by the zealous bishop
that another road might be opened through a more practicable part of the mountains. It would be an
undertaking extravagant and chimerical with ordinary means, and therefore unlooked for by the enemy; but
what could not kings effect who had treasure and armies at command?
The project struck the enterprising spirit of the queen. Six thousand men with pickaxes, crowbars, and every
other necessary implement were set to work day and night to break a road through the very centre of the
mountains. No time was to be lost, for it was rumored that El Zagal was about to march with a mighty host to
the relief of the castles. The bustling bishop of Jaen acted as pioneer to mark the route and superintend the
laborers, and the grand cardinal took care that the work should never languish through lack of means.*
*Zurita, Anales de Aragon, lib. 20, c. 64; Pulgar, part 3, cap. 51.
"When kings' treasures," says Fray Antonio Agapida, "are dispensed by priestly hands, there is no stint, as the
glorious annals of Spain bear witness." Under the guidance of these ghostly men it seemed as if miracles
were effected. Almost an entire mountain was levelled, valleys were filled up, trees hewn down, rocks broken
and overturned; in short, all the obstacles which nature had heaped around entirely and promptly vanished. In
little more than twelve days this gigantic work was effected and the ordnance dragged to the camp, to the
great triumph of the Christians and confusion of the Moors.*
*Zurita
No sooner was the heavy artillery arrived than it was mounted in all haste upon the neighboring heights:
Francisco Ramirez de Madrid, the first engineer in Spain, superintended the batteries, and soon opened a
destructive fire upon the castles.
When the alcayde, Mahomet Lentin, found his towers tumbling about him and his bravest men dashed from
the walls without the power of inflicting a wound upon the foe, his haughty spirit was greatly exasperated.
"Of what avail," said he, bitterly, "is all the prowess of knighthood against these cowardly engines that
murder from afar?"
For a whole day a tremendous fire kept thundering upon the castle of Albahar. The lombards discharged large
stones which demolished two of the towers and all the battlements which guarded the portal. If any Moors
attempted to defend the walls or repair the breaches, they were shot down by ribadoquines and other small
pieces of artillery. The Christian soldiery issued from the camp under cover of this fire, and, approaching the
castles, discharged flights of arrows and stones through the openings made by the ordnance.
At length, to bring the siege to a conclusion, Francisco Ramirez elevated some of the heaviest artillery on a
mount that rose in form of a cone or pyramid on the side of the river near to Albahar and commanded both
castles. This was an operation of great skill and excessive labor, but it was repaid by complete success, for
the Moors did not dare to wait until this terrible battery should discharge its fury. Satisfied that all further
resistance was in vain, the valiant alcayde made signal for a parley. The articles of capitulation were soon
arranged. The alcayde and his garrisons were permitted to return in safety to the city of Granada, and the
castles were delivered into the possession of King Ferdinand on the day of the festival of St. Matthew in the
month of September. They were immediately repaired, strongly garrisoned, and delivered in charge to the
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city of Jaen.
The effects of this triumph were immediately apparent. Quiet and security once more settled upon the
bishopric. The husbandmen tilled their fields in peace, the herds and flocks fattened unmolested in the
pastures, and the vineyards yielded corpulent skinsful of rosy wine. The good bishop enjoyed in the gratitude
of his people the approbation of his conscience, the increase of his revenues, and the abundance of his table a
reward for all his toils and perils. "This glorious victory," exclaims Fray Antonio Agapida, "achieved by such
extraordinary management and infinite labor, is a shining example of what a bishop can effect for the
promotion of the faith and the good of his diocese."
CHAPTER XXXIV. ENTERPRISE OF THE KNIGHTS OF CALATRAVA
AGAINST ZALEA.
While these events were taking place on the northern frontier of the kingdom of Granada the important
fortress of Alhama was neglected, and its commander, Don Gutiere de Padilla, clavero of Calatrava, reduced
to great perplexity. The remnant of the foraging party which had been surprised and massacred by El Zagal
when on his way to Granada to receive the crown had returned in confusion and dismay to the fortress. They
could only speak of their own disgrace, being obliged to abandon their cavalgada and fly, pursued by a
superior force: of the flower of their party, the gallant knights of Calatrava, who had remained behind in the
valley, they knew nothing. A few days cleared up the mystery of their fate: tidings were brought that their
bloody heads had been borne in triumph into Granada. The surviving knights of Calatrava, who formed a part
of the garrison, burned to revenge the death of their comrades and to wipe out the stigma of this defeat; but
the clavero had been rendered cautious by disasterhe resisted all their entreaties for a foray. His garrison
was weakened by the loss of so many of its bravest men; the Vega was patrolled by numerous and powerful
squadrons sent forth by El Zagal; above all, the movements of the garrison were watched by the warriors of
Zalea, a strong town only two leagues distant on the road toward Loxa. This place was a continual check
upon Alhama when in its most powerful state, placing ambuscades to entrap the Christian cavaliers in the
course of their sallies. Frequent and bloody skirmishes had taken place in consequence; and the troops of
Alhama, when returning from their forays, had often to fight their way back through the squadrons of Zalea.
Thus surrounded by dangers, Don Gutiere de Padilla restrained the eagerness of his troops for a sally,
knowing that an additional disaster might be followed by the loss of Alhama.
In the mean while provisions began to grow scarce; they were unable to forage the country as usual for
supplies, and depended for relief upon the Castilian sovereigns. The defeat of the count de Cabra filled the
measure of their perplexities, as it interrupted the intended reinforcements and supplies. To such extremity
were they reduced that they were compelled to kill some of their horses for provisions.
The worthy clavero, Don Gutiere de Padilla, was pondering one day on this gloomy state of affairs when a
Moor was brought before him who had surrendered himself at the gate of Alhama and claimed an audience.
Don Gutiere was accustomed to visits of the kind from renegado Moors, who roamed the country as spies and
adalides, but the countenance of this man was quite unknown to him. He had a box strapped to his shoulders
containing divers articles of traffic, and appeared to be one of those itinerant traders who often resorted to
Alhama and the other garrison towns under pretext of vending trivial merchandise, such as amulets,
perfumes, and trinkets, but who often produced rich shawls, golden chains and necklaces, and valuable gems
and jewels.
The Moor requested a private conference with the clavero. "I have a precious jewel," said he, "to dispose of."
"I want no jewels," replied Don Gutiere.
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"For the sake of Him who died on the cross, the great prophet of your faith," said the Moor solemnly, "refuse
not my request; the jewel I speak of you alone can purchase, but I can only treat about it in secret."
Don Gutiere perceived there was something hidden under these mystic and figurative terms, in which the
Moors were often accustomed to talk. He motioned to his attendants to retire. When they were alone the
Moor looked cautiously around the apartment, and then, approaching close to the knight, demanded in a low
voice, "What will you give me if I deliver the fortress of Zalea into your hands?"
Don Gutiere looked with surprise at the humble individual that made such a suggestion.
"What means have you," said he, "of effecting such a proposition?"
"I have a brother in the garrison of Zalea," replied the Moor, "who for a proper compensation would admit a
body of troops into the citadel."
Don Gutiere turned a scrutinizing eye upon the Moor. "What right have I to believe," said he, "that thou wilt
be truer to me than to those of thy blood and thy religion?"
"I renounce all ties to them, either of blood or religion," replied the Moor; "my mother was a Christian
captive; her country shall henceforth be my country, and her faith my faith."*
*Cura de los Palacios.
The doubts of Don Gutiere were not dispelled by this profession of mongrel Christianity. "Granting the
sincerity of thy conversion," said he, "art thou under no obligations of gratitude or duty to the alcayde of the
fortress thou wouldst betray?"
The eyes of the Moor flashed fire at the words; he gnashed his teeth with fury. "The alcayde," cried he, "is a
dog! He has deprived my brother of his just share of booty; he has robbed me of my merchandise, treated me
worse than a Jew when I murmured at his injustice, and ordered me to be thrust forth ignominiously from his
walls. May the curse of God fall upon my head if I rest content until I have full revenge!" "Enough," said Don
Gutiere: "I trust more to thy revenge than thy religion."
The good clavero called a council of his officers. The knights of Calatrava were unanimous for the
enterprisezealous to appease the manes of their slaughtered comrades. Don Gutiere reminded them of the
state of the garrison, enfeebled by their late loss and scarcely sufficient for the defence of the walls. The
cavaliers replied that there was no achievement without risk, and that there would have been no great actions
recorded in history had there not been daring spirits ready to peril life to gain renown.
Don Gutiere yielded to the wishes of his knights, for to have resisted any further might have drawn on him
the imputation of timidity: he ascertained by trusty spies that everything in Zalea remained in the usual state,
and he made all the requisite arrangements for the attack.
When the appointed night arrived all the cavaliers were anxious to engage in the enterprise, but the
individuals were decided by lot. They set out under the guidance of the Moor, and when they had arrived in
the vicinity of Zalea they bound his hands behind his back, and their leader pledged his knightly word to
strike him dead on the first sign of treachery. He then bade him to lead the way.
It was near midnight when they reached the walls of the fortress. They passed silently along until they found
themselves below the citadel. Here their guide made a low and preconcerted signal: it was answered from
above, and a cord let down from the wall. The knights attached to it a ladder, which was drawn up and
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fastened. Gutiere Munoz was the first that mounted, followed by Pedro de Alvarado, both brave and hardy
soldiers. A handful succeeded: they were attacked by a party of guards, but held them at bay until more of
their comrades ascended; with their assistance they gained possession of a tower and part of the wall. The
garrison by this time was aroused, but before they could reach the scene of action most of the cavaliers were
within the battlements. A bloody contest raged for about an hourseveral of the Christians were slain, but
many of the Moors: at length the citadel was carried and the town submitted without resistance.
Thus did the gallant knights of Calatrava gain the strong town of Zalea with scarcely any loss, and atone for
the inglorious defeat of their companions by El Zagal. They found the magazines of the place well stored
with provisions, and were enabled to carry a seasonable supply to their own famishing garrison.
The tidings of this event reached the sovereigns just after the surrender of Cambil and Albahar. They were
greatly rejoiced at this additional success of their arms, and immediately sent strong reinforcements and
ample supplies for both Alhama and Zalea. They then dismissed the army for the winter. Ferdinand and
Isabella retired to Alcala de Henares, where the queen on the 16th of December, 1485, gave birth to the
princess Catharine, afterward wife of Henry VIII. of England. Thus prosperously terminated the checkered
campaign of this important year.
CHAPTER XXXV. DEATH OF MULEY ABUL HASSAN.
Muley Abdallah el Zagal had been received with great acclamations at Granada on his return from defeating
the count de Cabra. He had endeavored to turn his victory to the greatest advantage with his subjects, giving
tilts and tournaments and other public festivities in which the Moors delighted. The loss of the castles of
Cambil and Albahar and of the fortress of Zalea, however, checked this sudden tide of popularity, and some
of the fickle populace began to doubt whether they had not been rather precipitate in deposing his brother,
Muley Abul Hassan.
That superannuated monarch remained in his faithful town of Almunecar, on the border of the Mediterranean,
surrounded by a few adherents, together with his wife Zoraya and his children, and he had all his treasures
safe in his possession. The fiery heart of the old king was almost burnt out, and all his powers of doing either
harm or good seemed at an end.
While in this passive and helpless state his brother, El Zagal, manifested a sudden anxiety for his health. He
had him removed, with all tenderness and care, to Salobrena, another fortress on the Mediterranean coast,
famous for its pure and salubrious air; and the alcayde, who was a devoted adherent to El Zagal, was charged
to have especial care that nothing was wanting to the comfort and solace of his brother.
Salobrena was a small town, situated on a lofty and rocky hill in the midst of a beautiful and fertile vega shut
up on three sides by mountains and opening on the fourth to the Mediterranean. It was protected by strong
walls and a powerful castle, and, being deemed impregnable, was often used by the Moorish kings as a place
of deposit for their treasures. They were accustomed also to assign it as a residence for such of their sons and
brothers as might endanger the security of their reign. Here the princes lived in luxurious repose: they had
delicious gardens, perfumed baths, a harem of beauties at their commandnothing was denied them but the
liberty to depart: that alone was wanting to render this abode an earthly paradise.
Such was the delightful place appointed by El Zagal for the residence of his brother, but, notwithstanding its
wonderful salubrity, the old monarch had not been removed thither many days before he expired. There was
nothing extraordinary in his death: life with him had long been glimmering in the socket, and for some time
past he might rather have been numbered with the dead than with the living. The public, however, are fond of
seeing things in a sinister and mysterious point of view, and there were many dark surmises as to the cause of
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this event. El Zagal acted in a manner to heighten these suspicions: he caused the treasures of his deceased
brother to be packed on mules and brought to Granada, where he took possession of them, to the exclusion of
the children of Abul Hassan. The sultana Zoraya and her two sons were lodged in the Alhambra, in the Tower
of Comares. This was a residence in a palace, but it had proved a royal prison to the sultana Ayxa la Horra
and her youthful son Boabdil. There the unhappy Zoraya had time to meditate upon the disappointment of all
those ambitious schemes for herself and children for which she had stained her conscience with so many
crimes.
The corpse of old Muley was also brought to Granadanot in state becoming the remains of a
oncepowerful sovereign, but transported on a mule, like the corpse of the poorest peasant. It received no
honor or ceremonial from El Zagal, and appears to have been interred obscurely to prevent any popular
sensation; and it is recorded by an ancient and faithful chronicler of the time that the body of the old monarch
was deposited by two Christian captives in his osario or charnelhouse.* Such was the end of the turbulent
Muley Abul Hassan, who, after passing his life in constant contests for empire, could scarce gain quiet
admission into the corner of a sepulchre.
*Cura de los Palacios, c. 77.
No sooner were the populace well assured that old Muley Abul Hassan was dead and beyond recovery than
they all began to extol his memory and deplore his loss. They admitted that he had been fierce and cruel, but
then he had been brave; he had, to be sure, pulled this war upon their heads, but he had likewise been crushed
by it. In a word, he was dead, and his death atoned or every fault; for a king recently dead is generally either a
hero or a saint.
In proportion as they ceased to hate old Muley they began to hate his brother. The circumstances of the old
king's death, the eagerness to appropriate his treasures, the scandalous neglect of his corpse, and the
imprisonment of his sultana and children, all filled the public mind with gloomy suspicions, and the epithet
of Fratricide was sometimes substituted for that of El Zagal in the low murmurings of the people.
As the public must always have some object to like as well as to hate, there began once more to be an inquiry
after their fugitive king, Boabdil el Chico. That unfortunate monarch was still at Cordova, existing on the
cool courtesy and meagre friendship of Ferdinand, which had waned exceedingly ever since Boabdil had
ceased to have any influence in his late dominions. The reviving interest expressed in his fate by the Moorish
public, and certain secret overtures made to him, once more aroused the sympathy of Ferdinand: he advised
Boabdil again to set up his standard within the frontiers of Granada, and furnished him with money and
means for the purpose. Boabdil advanced but a little way into his late territories; he took up his post at Velez
el Blanco, a strong town on the confines of Murcia: there he established the shadow of a court, and stood, as
it were, with one foot over the border, and ready to draw that back upon the least alarm. His presence in the
kingdom, however, and his assumption of royal state gave life to his faction in Granada. The inhabitants of
the Albaycin, the poorest but most warlike part of the populace, were generally in his favor: the more rich,
courtly, and aristocratical inhabitants of the quarter of the Alhambra rallied round what appeared to be the
most stable authority and supported the throne of El Zagal. So it is in the admirable order of sublunary
affairs: everything seeks its kind; the rich befriend the rich, the powerful stand by the powerful, the poor
enjoy the patronage of the poor, and thus a universal harmony prevails.
CHAPTER XXXVI. OF THE CHRISTIAN ARMY WHICH ASSEMBLED AT
THE CITY OF CORDOVA.
Great and glorious was the style with which the Catholic sovereigns opened another year's campaign of this
eventful war. It was like commencing another act of a stately and heroic drama, where the curtain rises to the
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inspiring sound of martial melody and the whole stage glitters with the array of warriors and the pomp of
arms. The ancient city of Cordova was the place appointed by the sovereigns for the assemblage of the
troops; and early in the spring of 1486 the fair valley of the Guadalquivir resounded with the shrill blast of
trumpet and the impatient neighing of the warhorse. In this splendid era of Spanish chivalry there was a
rivalship among the nobles who most should distinguish himself by the splendor of his appearance and the
number and equipments of his feudal followers. Every day beheld some cavalier of note, the representative of
some proud and powerful house, entering the gates of Cordova with sound of trumpet, and displaying his
banner and device renowned in many a contest. He would appear in sumptuous array, surrounded by pages
and lackeys no less gorgeously attired, and followed by a host of vassals and retainers, horse and foot, all
admirably equipped in burnished armor.
Such was the state of Don Inigo Lopez de Mendoza, duke of Infantado, who may be cited as a picture of a
warlike noble of those times. He brought with him five hundred menatarms of his household armed and
mounted "a la gineta" and "a la guisa." The cavaliers who attended him were magnificently armed and
dressed. The housings of fifty of his horses were of rich cloth embroidered with gold, and others were of
brocade. The sumpter mules had housings of the same, with halters of silk, while the bridles, headpieces,
and all the harnessing glittered with silver.
The camp equipage of these noble and luxurious warriors was equally magnificent. Their tents were gay
pavilions of various colors, fitted up with silken hangings and decorated with fluttering pennons. They had
vessels of gold and silver for the service of their tables, as if they were about to engage in a course of stately
feasts and courtly revels, instead of the stern encounters of rugged and mountainous warfare. Sometimes they
passed through the streets of Cordova at night in splendid cavalcade, with great numbers of lighted torches,
the rays of which, falling upon polished armor and nodding plumes and silken scarfs and trappings of golden
embroidery, filled all beholders with admiration.*
*Pulgar, part 3, cap. 41, 56.
But it was not the chivalry of Spain alone which thronged the streets of Cordova. The fame of this war had
spread throughout Christendom: it was considered a kind of crusade, and Catholic knights from all parts
hastened to signalize themselves in so holy a cause. There were several valiant chevaliers from France,
among whom the most distinguished was Gaston du Leon, seneschal of Toulouse. With him came a gallant
train, well armed and mounted and decorated with rich surcoats and panaches of feathers. These cavaliers, it
is said, eclipsed all others in the light festivities of the court: they were devoted to the fair, but not after the
solemn and passionate manner of the Spanish lovers; they were gay, gallant, and joyous in their amours, and
captivated by the vivacity of their attacks. They were at first held in light estimation by the grave and stately
Spanish knights until they made themselves to be respected by their wonderful prowess in the field.
The most conspicuous of the volunteers, however, who appeared in Cordova on this occasion was an English
knight of royal connection. This was the Lord Scales, earl of Rivers, brother to the queen of England, wife of
Henry VII. He had distinguished himself in the preceding year at the battle of Bosworth Field, where Henry
Tudor, then earl of Richmond, overcame Richard III. That decisive battle having left the country at peace, the
earl of Rivers, having conceived a passion for warlike scenes, repaired to the Castilian court to keep his arms
in exercise in a campaign against the Moors. He brought with him a hundred archers, all dextrous with the
longbow and the clothyard arrow; also two hundred yeomen, armed capapie, who fought with pike and
battleaxemen robust of frame and of prodigious strength. The worthy padre Fray Antonio Agapida
describes this stranger knight and his followers with his accustomed accuracy and minuteness.
"This cavalier," he observes, "was from the far island of England, and brought with him a train of his vassals,
men who had been hardened in certain civil wars which raged in their country. They were a comely race of
men, but too fair and fresh for warriors, not having the sunburnt, warlike hue of our old Castilian soldiery.
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They were huge feeders also and deep carousers, and could not accommodate themselves to the sober diet of
our troops, but must fain eat and drink after the manner of their own country. They were often noisy and
unruly also in their wassail, and their quarter of the camp was prone to be a scene of loud revel and sudden
brawl. They were, withal, of great pride, yet it was not like our inflammable Spanish pride: they stood not
much upon the "pundonor," the high punctilio, and rarely drew the stiletto in their disputes, but their pride
was silent and contumelious. Though from a remote and somewhat barbarous island, they believed
themselves the most perfect men upon earth, and magnified their chieftain, the Lord Scales, beyond the
greatest of their grandees. With all this, it must be said of them that they were marvellous good men in the
field, dextrous archers and powerful with the battleaxe. In their great pride and selfwill they always sought
to press in the advance and take the post of danger, trying to outvie our Spanish chivalry. They did not rush
on fiercely to the fight, nor make a brilliant onset like the Moorish and Spanish troops, but they went into the
fight deliberately and persisted obstinately and were slow to find out when they were beaten. Withal, they
were much esteemed, yet little liked, by our soldiery, who considered them stanch companions in the field,
yet coveted but little fellowship with them in the camp.
"Their commander, Lord Scales, was an accomplished cavalier, of gracious and noble presence and fair
speech: it was a marvel to see so much courtesy in a knight brought up so far from our Castilian court. He
was much honored by the king and queen, and found great favor with the fair dames about the court, who,
indeed, are rather prone to be pleased with foreign cavaliers. He went always in costly state, attended by
pages and esquires, and accompanied by noble young cavaliers of his country, who had enrolled themselves
under his banner to learn the gentle exercise of arms. In all pageants and festivals the eyes of the populace
were attracted by the singular bearing and rich array of the English earl and his train, who prided themselves
in always appearing in the garb and manner of their country, and were, indeed, something very magnificent,
delectable, and strange to behold."
The worthy chronicler is no less elaborate in his description of the masters of Santiago, Calatrava, and
Alcantara and their valiant knights, armed at all points and decorated with the badges of their orders. These,
he affirms, were the flower of Christian chivalry: being constantly in service, they became more steadfast and
accomplished in discipline than the irregular and temporary levies of the feudal nobles. Calm, solemn, and
stately, they sat like towers upon their powerful chargers. On parades they manifested none of the show and
ostentation of the other troops; neither in battle did they endeavor to signalize themselves by any fiery
vivacity or desperate and vainglorious exploit: everything with them was measured and sedate, yet it was
observed that none were more warlike in their appearance in the camp or more terrible for their achievements
in the field.
The gorgeous magnificence of the Spanish nobles found but little favor in the eyes of the sovereigns. They
saw that it caused a competition in expense ruinous to cavaliers of moderate fortune, and they feared that a
softness and effeminacy might thus be introduced incompatible with the stern nature of the war. They
signified their disapprobation to several of the principal noblemen, and recommended a more sober and
soldierlike display while in actual service.
"These are rare troops for a tourney, my lord," said Ferdinand to the duke of Infantado as he beheld his
retainers glittering in gold and embroidery, "but gold, though gorgeous, is soft and yielding: iron is the metal
for the field."
"Sire," replied the duke, "if my men parade in gold, Your Majesty will find they fight with steel." The king
smiled, but shook his head, and the duke treasured up his speech in his heart.
It remains now to reveal the immediate object of this mighty and chivalrous preparation, which had, in fact,
the gratification of a royal pique at bottom. The severe lesson which Ferdinand had received from the veteran
Ali Atar before the walls of Loxa, though it had been of great service in rendering him wary in his attacks
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upon fortified places, yet rankled sorely in his mind, and he had ever since held Loxa in peculiar odium. It
was, in truth, one of the most belligerent and troublesome cities on the borders, incessantly harassing
Andalusia by its incursions. It also intervened between the Christian territories and Alhama and other
important places gained in the kingdom of Granada. For all these reasons King Ferdinand had determined to
make another grand attempt upon this warrior city, and for this purpose had summoned to the field his most
powerful chivalry.
It was in the month of May that the king sallied from Cordova at the head of his army. He had twelve
thousand cavalry and forty thousand footsoldiers armed with crossbows, lances, and arquebuses. There were
six thousand pioneers with hatchets, pickaxes, and crowbars for levelling roads. He took with him also a great
train of lombards and other heavy artillery, with a body of Germans skilled in the service of ordnance and the
art of battering walls.
It was a glorious spectacle (says Fray Antonio Agapida) to behold this pompous pageant issuing forth from
Cordova, the pennons and devices of the proudest houses of Spain, with those of gallant stranger knights,
fluttering above a sea of crests and plumesto see it slowly moving, with flash of helm and cuirass and
buckler, across the ancient bridge and reflected in the waters of the Guadalquivir, while the neigh of steed
and blast of trumpet vibrated in the air and resounded to the distant mountains. "But, above all," concludes
the good father, with his accustomed zeal, "it was triumphant to behold the standard of the faith everywhere
displayed, and to reflect that this was no worldlyminded army, intent upon some temporal scheme of
ambition or revenge, but a Christian host bound on a crusade to extirpate the vile seed of Mahomet from the
land and to extend the pure dominion of the Church."
CHAPTER XXXVII. HOW FRESH COMMOTIONS BROKE OUT IN
GRANADA, AND HOW THE PEOPLE UNDERTOOK TO ALLAY THEM.
While perfect unity of object and harmony of operation gave power to the Christian arms, the devoted
kingdom of Granada continued a prey to internal feuds. The transient popularity of El Zagal had declined
ever since the death of his brother, and the party of Boabdil was daily gaining strength; the Albaycin and the
Alhambra were again arrayed against each other in deadly strife, and the streets of unhappy Granada were
daily dyed in the blood of her children. In the midst of these dissensions tidings arrived of the formidable
army assembling at Cordova. The rival factions paused in their infatuated brawls, and were roused to a
temporary sense of the common danger. They forthwith resorted to their old expedient of newmodelling
their government, or rather of making and unmaking kings. The elevation of El Zagal to the throne had not
produced the desired effect; what, then, was to be done? Recall Boabdil el Chico and acknowledge him again
as sovereign? While they were in a popular tumult of deliberation Hamet Aben Zarrax, surnamed El Santo,
rose among them. This was the same wild, melancholy man who had predicted the woes of Granada. He
issued from one of the caverns of the adjacent height which overhangs the Darro, and has since been called
the Holy Mountain. His appearance was more haggard than ever, for the unheeded spirit of prophecy seemed
to have turned inwardly and preyed upon his vitals. "Beware, O Moslems," exclaimed he, "of men who are
eager to govern, yet are unable to protect. Why slaughter each other for El Chico or El Zagal? Let your kings
renounce their contests, unite for the salvation of Granada, or let them be deposed."
Hamet Aben Zarrax had long been revered as a sainthe was now considered an oracle. The old men and
the nobles immediately consulted together how the two rival kings might be brought to accord. They had
tried most expedients: it was now determined to divide the kingdom between them, giving Granada, Malaga,
Velez Malaga, Almeria, Almunecar, and their dependencies to El Zagal, and the residue to Boabdil el Chico.
Among the cities granted to the latter Loxa was particularly specified, with a condition that he should
immediately take command of it in person, for the council thought the favor he enjoyed with the Castilian
monarchs might avert the threatened attack.
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El Zagal readily agreed to this arrangement: he had been hastily elevated to the throne by an ebullition of the
people, and might be as hastily cast down again. It secured him one half of a kingdom to which he had no
hereditary right, and he trusted to force or fraud to gain the other half hereafter. The wily old monarch even
sent a deputation to his nephew, making a merit of offering him cheerfully the half which he had thus been
compelled to relinquish, and inviting him to enter into an amicable coalition for the good of the country.
The heart of Boabdil shrank from all connection with a man who had sought his life, and whom he regarded
as the murderer of his kindred. He accepted one half of the kingdom as an offer from the nation, not to be
rejected by a prince who scarcely held possession of the ground he stood on. He asserted, nevertheless, his
absolute right to the whole, and only submitted to the partition out of anxiety for the present good of his
people. He assembled his handful of adherents and prepared to hasten to Loxa. As he mounted his horse to
depart, Hamet Aben Zarrax stood suddenly before him. "Be true to thy country and thy faith," cried he; "hold
no further communication with these Christian dogs. Trust not the hollowhearted friendship of the Castilian
king; he is mining the earth beneath thy feet. Choose one of two things: be a sovereign or a slavethou canst
not be both."
Boabdil ruminated on these words; he made many wise resolutions, but he was prone always to act from the
impulse of the moment, and was unfortunately given to temporize in his policy. He wrote to Ferdinand,
informing him that Loxa and certain other cities had returned to their allegiance, and that he held them as
vassal to the Castilian Crown, according to their convention. He conjured him, therefore, to refrain from any
meditated attack, offering free passage to the Spanish army to Malaga or any other place under the dominion
of his uncle.*
*Zurita, lib. 20, c. 68.
Ferdinand turned a deaf ear to the entreaty and to all professions of friendship and vassalage. Boabdil was
nothing to him but as an instrument for stirring up the flames of civil war. He now insisted that he had
entered into a hostile league with his uncle, and had consequently forfeited all claims to his indulgence; and
he prosecuted with the greater earnestness his campaign against the city of Loxa.
"Thus," observes the worthy Fray Antonio Agapida, "thus did this most sagacious sovereign act upon the text
in the eleventh chapter of the evangelist St. Luke, that 'a kingdom divided against itself cannot stand.' He had
induced these infidels to waste and destroy themselves by internal dissensions, and finally cast forth the
survivor, while the Moorish monarchs by their ruinous contests made good the old Castilian proverb in cases
of civil war, 'El vencido vencido, y el vencidor perdido' (the conquered conquered, and the conqueror
undone)."*
*Garibay, lib. 40, c. 33.
CHAPTER XXXVIII. HOW KING FERDINAND HELD A COUNCIL OF WAR
AT THE ROCK OF THE LOVERS.
The royal army on its march against Loxa lay encamped one pleasant evening in May in a meadow on the
banks of the river Yeguas, around the foot of a lofty cliff called the Rock of the Lovers. The quarters of each
nobleman formed as it were a separate little encampment, his stately pavilion, surmounted by his fluttering
pennon, rising above the surrounding tents of his vassals and retainers. A little apart from the others, as it
were in proud reserve, was the encampment of the English earl. It was sumptuous in its furniture and
complete in all its munitions. Archers and soldiers armed with battleaxes kept guard around it, while above
the standard of England rolled out its ample folds and flapped in the evening breeze.
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The mingled sounds of various tongues and nations were heard from the soldiery as they watered their horses
in the stream or busied themselves round the fires which began to glow here and there in the twilightthe
gay chanson of the Frenchman, singing of his amours on the pleasant banks of the Loire or the sunny regions
of the Garonne; the broad guttural tones of the German, chanting some doughty "krieger lied" or extolling the
vintage of the Rhine; the wild romance of the Spaniard, reciting the achievements of the Cid and many a
famous passage of the Moorish wars; and the long and melancholy ditty of the Englishman, treating of some
feudal hero or redoubtable outlaw of his distant island.
On a rising ground, commanding a view of the whole encampment, stood the ample and magnificent pavilion
of the king, with the banner of Castile and Aragon and the holy standard of the cross erected before it. In this
tent there assembled the principal commanders of the army, having been summoned by Ferdinand to a
council of war on receiving tidings that Boabdil had thrown himself into Loxa with a considerable
reinforcement. After some consultation it was determined to invest Loxa on both sides: one part of the army
should seize upon the dangerous but commanding height of Santo Albohacen in front of the city, while the
remainder, making a circuit, should encamp on the opposite side.
No sooner was this resolved upon than the marques of Cadiz stood forth and claimed the post of danger in
behalf of himself and those cavaliers, his companionsinarms, who had been compelled to relinquish it by
the general retreat of the army on the former siege. The enemy had exulted over them as if driven from it in
disgrace. To regain that perilous height, to pitch their tents upon it, and to avenge the blood of their valiant
compeer, the master of Calatrava, who had fallen upon it, was due to their fame: the marques demanded,
therefore, that they might lead the advance and secure that height, engaging to hold the enemy employed until
the main army should take its position on the opposite side of the city.
King Ferdinand readily granted his permission, upon which the count de Cabra entreated to be admitted to a
share of the enterprise. He had always been accustomed to serve in the advance, and now that Boabdil was in
the field and a king was to be taken, he could not content himself with remaining in the rear. Ferdinand
yielded his consent, for he was disposed to give the good count every opportunity to retrieve his late disaster.
The English earl, when he heard there was an enterprise of danger in question, was hot to be admitted to the
party, but the king restrained his ardor. "These cavaliers," said he, "conceive that they have an account to
settle with their pride; let them have the enterprise to themselves, my lord: if you follow these Moorish wars
long, you will find no lack of perilous service."
The marques of Cadiz and his companionsinarms struck their tents before daybreak; they were five
thousand horse and twelve thousand foot, and marched rapidly along the defiles of the mountains, the
cavaliers being anxious to strike the blow and get possession of the height of Albohacen before the king with
the main army should arrive to their assistance.
The city of Loxa stands on a high hill between two mountains on the banks of the Xenil. To attain the height
of Albohacen the troops had to pass over a tract of rugged and broken country and a deep valley intersected
by those canals and watercourses with which the Moors irrigated their lands: they were extremely
embarrassed in this part of their march, and in imminent risk of being cut up in detail before they could reach
the height.
The count de Cabra, with his usual eagerness, endeavored to push across this valley in defiance of every
obstacle: he, in consequence, soon became entangled with his cavalry among the canals, but his impatience
would not permit him to retrace his steps and choose a more practicable but circuitous route. Others slowly
crossed another part of the valley by the aid of pontoons, while the marques of Cadiz, Don Alonso de
Aguilar, and the count de Urena, being more experienced in the ground from their former campaign, made a
circuit round the bottom of the height, and, winding up it, began to display their squadrons and elevate their
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banners on the redoubtable post which in their former siege they had been compelled so reluctantly to
abandon.
CHAPTER XXXIX. HOW THE ROYAL ARMY APPEARED BEFORE THE
CITY OF LOXA, AND HOW IT WAS RECEIVED; AND OF THE DOUGHTY
ACHIEVEMENTS OF THE ENGLISH EARL.
The advance of the Christian army upon Loxa threw the wavering Boabdil el Chico into one of his usual
dilemmas, and he was greatly perplexed between his oath of allegiance to the Spanish sovereigns and his
sense of duty to his subjects. His doubts were determined by the sight of the enemy glittering upon the height
of Albohacen and by the clamors of the people to be led forth to battle. "Allah," exclaimed he, "thou knowest
my heart: thou knowest I have been true in my faith to this Christian monarch. I have offered to hold Loxa as
his vassal, but he has preferred to approach it as an enemy: on his head be the infraction of our treaty!"
Boabdil was not wanting in courage; he only needed decision. When he had once made up his mind he acted
vigorously; the misfortune was, he either did not make it up at all or he made it up too late. He who decides
tardily generally acts rashly, endeavoring to make up by hurry of action for slowness of deliberation. Boabdil
hastily buckled on his armor and sallied forth surrounded by his guards, and at the head of five hundred horse
and four thousand foot, the flower of his army. Some he detached to skirmish with the Christians, who were
scattered and perplexed in the valley, and to prevent their concentrating their forces, while with his main
body he pressed forward to drive the enemy from the height of Albohacen before they had time to collect
there in any number or to fortify themselves in that important position.
The worthy count de Cabra was yet entangled with his cavalry among the watercourses of the valley when
he heard the warcries of the Moors and saw their army rushing over the bridge. He recognized Boabdil
himself, by his splendid armor, the magnificent caparison of his steed, and the brilliant guard which
surrounded him. The royal host swept on toward the height of Albohacen: an intervening hill hid it from his
sight, but loud shouts and cries, the din of drums and trumpets, and the reports of arquebuses gave note that
the battle had begun.
Here was a royal prize in the field, and the count de Cabra unable to get into the action! The good cavalier
was in an agony of impatience; every attempt to force his way across the valley only plunged him into new
difficulties. At length, after many eager but ineffectual efforts, he was obliged to order his troops to dismount,
and slowly and carefully to lead their horses back along slippery paths and amid plashes of mire and water
where often there was scarce a foothold. The good count groaned in spirit and sweat with mere impatience as
he went, fearing the battle might be fought and the prize won or lost before he could reach the field. Having
at length toilfully unravelled the mazes of the valley and arrived at firmer ground, he ordered his troops to
mount, and led them full gallop to the height. Part of the good count's wishes were satisfied, but the dearest
were disappointed: he came in season to partake of the very hottest of the fight, but the royal prize was no
longer in the field.
Boabdil had led on his men with impetuous valor, or rather with hurried rashness. Heedlessly exposing
himself in the front of the battle, he received two wounds in the very first encounter. His guards rallied round
him, defended him with matchless valor, and bore him bleeding out of the action. The count de Cabra arrived
just in time to see the loyal squadron crossing the bridge and slowly conveying their disabled monarch
toward the gate of the city.
The departure of Boabdil made no difference in the fury of the battle. A Moorish warrior, dark and terrible in
aspect, mounted on a black charger, and followed by a band of savage Gomeres, rushed forward to take the
lead. It was Hamet el Zegri, the fierce alcayde of Ronda, with the remnant of his onceredoubtable garrison.
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Animated by his example, the Moors renewed their assaults upon the height. It was bravely defended, on one
side by the marques of Cadiz, on another by Don Alonso de Aguilar, and as fast as the Moors ascended they
were driven back and dashed down the declivities. The count de Urena took his stand upon the fatal spot
where his brother had fallen; his followers entered with zeal into the feelings of their commander, and heaps
of the enemy sunk beneath their weaponssacrifices to the manes of the lamented master of Calatrava.
The battle continued with incredible obstinacy. The Moors knew the importance of the height to the safety of
the city; the cavaliers felt their honors staked to maintain it. Fresh supplies of troops were poured out of the
city: some battled on the height, while some attacked the Christians who were still in the valley and among
the orchards and gardens to prevent their uniting their forces. The troops in the valley were gradually driven
back, and the whole host of the Moors swept around the height of Albohacen. The situation of the marques de
Cadiz and his companions was perilous in the extreme: they were a mere handful, and, while fighting hand to
hand with the Moors who assailed the height, were galled from a distance by the crossbows and arquebuses
of a host that augmented each moment in number. At this critical juncture King Ferdinand emerged from the
mountains with the main body of the army, and advanced to an eminence commanding a full view of the field
of action. By his side was the noble English cavalier, the earl of Rivers. This was the first time he had
witnessed a scene of Moorish warfare. He looked with eager interest at the chancemedley fight before him,
where there was the wild career of cavalry, the irregular and tumultuous rush of infantry, and where Christian
and Moor were intermingled in deadly struggle. The high blood of the English knight mounted at the sight,
and his soul was stirred within him by the confused warcries, the clangor of drums and trumpets, and the
reports of arquebuses. Seeing that the king was sending a reinforcement to the field, he entreated permission
to mingle in the affray and fight according to the fashion of his country. His request being granted, he
alighted from his steed: he was merely armed "en blanco"that is to say, with morion, backpiece, and
breastplatehis sword was girded by his side, and in his hand he wielded a powerful battleaxe. He was
followed by a body of his yeomen armed in like manner, and by a band of archers with bows made of the
tough English yew tree. The earl turned to his troops and addressed then briefly and bluntly, according to the
manner of his country. "Remember, my merry men all," said he, "the eyes of strangers are upon you; you are
in a foreign land, fighting for the glory of God and the honor of merry old England!" A loud shout was the
reply. The earl waved his battle axe over his head. "St. George for England!" cried he, and to the inspiring
sound of this old English warcry he and his followers rushed down to the battle with manly and courageous
hearts.* They soon made their way into the midst of the enemy, but when engaged in the hottest of the fight
they made no shouts nor outcries. They pressed steadily forward, dealing their blows to right and left, hewing
down the Moors and cutting their way with their battle axes like woodmen in a forest; while the archers,
pressing into the opening they made, plied their bows vigorously and spread death on every side.
*Cura de los Palacios.
When the Castilian mountaineers beheld the valor of the English yeomanry, they would not be outdone in
hardihood. They could not vie with them in weight or bulk, but for vigor and activity they were surpassed by
none. They kept pace with them, therefore, with equal heart and rival prowess, and gave a brave support to
the stout Englishmen.
The Moors were confounded by the fury of these assaults and disheartened by the loss of Hamet el Zegri,
who was carried wounded from the field. They gradually fell back upon the bridge; the Christians followed
up their advantage, and drove them over it tumultuously. The Moors retreated into the suburb, and Lord
Rivers and his troops entered with them pellmell, fighting in the streets and in the houses. King Ferdinand
came up to the scene of action with his royal guard, and the infidels were driven within the city walls. Thus
were the suburbs gained by the hardihood of the English lord, without such an event having been
premeditated.*
*Cura de los Palacios, MS.
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The earl of Rivers, notwithstanding he had received a wound, still urged forward in the attack. He penetrated
almost to the city gate, in defiance of a shower of missiles that slew many of his followers. A stone hurled
from the battlements checked his impetuous career: it struck him in the face, dashed out two of his front teeth,
and laid him senseless on the earth. He was removed to a short distance by his men, but, recovering his
senses, refused to permit himself to be taken from the suburb.
When the contest was over the streets presented a piteous spectacle, so many of their inhabitants had died in
the defence of their thresholds or been slaughtered without resistance. Among the victims was a poor weaver
who had been at work in his dwelling at this turbulent moment. His wife urged him to fly into the city. "Why
should I fly?" said the Moor"to be reserved for hunger and slavery? I tell you, wife, I will await the foe
here, for better is it to die quickly by the steel than to perish piecemeal in chains and dungeons." He said no
more, but resumed his occupation of weaving, and in the indiscriminate fury of the assault was slaughtered at
his loom.*
*Pulgar, part 3, c. 58.
The Christians remained masters of the field, and proceeded to pitch three encampments for the prosecution
of the siege. The king, with the great body of the army, took a position on the side of the city next to
Granada; the marques of Cadiz and his brave companions once more pitched their tents upon the height of
Santo Albohacen; but the English earl planted his standard sturdily within the suburb he had taken.
CHAPTER XL. CONCLUSION OF THE SIEGE OF LOXA.
Having possession of the heights of Albohacen and the suburb of the city, the Christians were enabled to
choose the most favorable situations for their batteries. They immediately destroyed the stone bridge by
which the garrison had made its sallies, and they threw two wooden bridges across the river and others over
the canals and streams, so as to establish an easy communication between the different camps.
When all was arranged a heavy fire was opened upon the city from various points. They threw not only balls
of stone and iron, but great carcasses of fire, which burst like meteors on the houses, wrapping them instantly
in a blaze. The walls were shattered and the towers toppled down by tremendous discharges from the
lombards. Through the openings thus made they could behold the interior of the cityhouses tumbling or in
flames, men, women, and children flying in terror through the streets, and slaughtered by the shower of
missiles sent through the openings from smaller artillery and from crossbows and arquebuses.
The Moors attempted to repair the breaches, but fresh discharges from the lombards buried them beneath the
ruins of the walls they were mending. In their despair many of the inhabitants rushed forth into the narrow
streets of the suburbs and assailed the Christians with darts, scimetars, and poniards, seeking to destroy rather
than defend, and heedless of death in the confidence that to die fighting with an unbeliever was to be
translated at once to Paradise.
For two nights and a day this awful scene continued, when certain of the principal inhabitants began to reflect
upon the hopelessness of the conflict: their king was disabled, their principal captains were either killed or
wounded, their fortifications little better than heaps of ruins. They had urged the unfortunate Boabdil to the
conflict; they now clamored for a capitulation. A parley was procured from the Christian monarch, and the
terms of surrender were soon adjusted. They were to yield up the city immediately, with all their Christian
captives, and to sally forth with as much of their property as they could take with them. The marques of
Cadiz, on whose honor and humanity they had great reliance, was to escort them to Granada to protect them
from assault or robbery: such as chose to remain in Spain were to be permitted to reside in Castile, Aragon, or
Valencia. As to Boabdil el Chico, he was to do homage as vassal to King Ferdinand, but no charge was to be
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urged against him of having violated his former pledge. If he should yield up all pretensions to Granada, the
title of duke of Guadix was to be assigned to him and the territory thereto annexed, provided it should be
recovered from El Zagal within six months.
The capitulation being arranged, they gave as hostages the alcayde
of the city and the principal officers, together with the sons of their late chieftain, the veteran Ali Atar. The
warriors of Loxa then issued forth, humbled and dejected at having to surrender those walls which they had
so long maintained with valor and renown, and the women and children filled the air with lamentations at
being exiled from their native homes.
Last came forth Boabdil, most truly called El Zogoybi, the Unlucky. Accustomed, as he was, to be crowned
and uncrowned, to be ransomed and treated as a matter of bargain, he had acceded of course to the
capitulation. He was enfeebled by his wounds and had an air of dejection, yet, it is said, his conscience
acquitted him of a breach of faith toward the Castilian sovereigns, and the personal valor he had displayed
had caused a sympathy for him among many of the Christian cavaliers. He knelt to Ferdinand according to
the forms of vassalage, and then departed in melancholy mood for Priego, a town about three leagues distant.
Ferdinand immediately ordered Loxa to be repaired and strongly garrisoned. He was greatly elated at the
capture of this place, in consequence of his former defeat before its walls. He passed great encomiums upon
the commanders who had distinguished themselves, and historians dwelt particularly upon his visit to the tent
of the English earl. His Majesty consoled him for the loss of his teeth by the consideration that he might
otherwise have lost them by natural decay, whereas the lack of them would now be esteemed a beauty rather
than a defect, serving as a trophy of the glorious cause in which he had been engaged.
The earl replied that he gave thanks to God and to the Holy Virgin for being thus honored by a visit from the
most potent king in Christendom; that he accepted with all gratitude his gracious consolation for the loss of
his teeth, though he held it little to lose two teeth in the service of God, who had given him all"A speech,"
says Fray Antonio Agapida, "full of most courtly wit and Christian piety; and one only marvels that it should
have been made by a native of an island so far distant from Castile."
CHAPTER XLI. CAPTURE OF ILLORA.
King Ferdinand followed up his victory at Loxa by laying siege to the strong town of Illora. This redoubtable
fortress was perched upon a high rock in the midst of a spacious valley. It was within four leagues of the
Moorish capital, and its lofty castle, keeping vigilant watch over a wide circuit of country, was termed the
right eye of Granada.
The alcayde of Illora was one of the bravest of the Moorish commanders, and made every preparation to
defend his fortress to the last extremity. He sent the women and children, the aged and infirm, to the
metropolis. He placed barricades in the suburbs, opened doors of communication from house to house, and
pierced their walls with loopholes for the discharge of crossbows, arquebuses, and other missiles.
King Ferdinand arrived before the place with all his forces; he stationed himself upon the hill of Encinilla,
and distributed the other encampments in various situations so as to invest the fortress. Knowing the valiant
character of the alcayde and the desperate courage of the Moors, he ordered the encampments to be fortified
with trenches and palisadoes, the guards to be doubled, and sentinels to be placed in all the watchtowers of
the adjacent heights.
When all was ready the duke del Infantado demanded the attack: it was his first campaign, and he was
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anxious to disprove the royal insinuation made against the hardihood of his embroidered chivalry. King
Ferdinand granted his demand, with a becoming compliment to his spirit; he ordered the count de Cabra to
make a simultaneous attack upon a different quarter. Both chiefs led forth their troops those of the duke in
fresh and brilliant armor, richly ornamented, and as yet uninjured by the service of the field; those of the
count were weatherbeaten veterans, whose armor was dented and hacked in many a hardfought battle. The
youthful duke blushed at the contrast. "Cavaliers," cried he, "we have been reproached with the finery of our
array: let us prove that a trenchant blade may rest in a gilded sheath. Forward! to the foe! and I trust in God
that as we enter this affray knights well accoutred, so we shall leave it cavaliers well proved." His men
responded by eager acclamations, and the duke led them forward to the assault. He advanced under a
tremendous shower of stones, darts, balls, and arrows, but nothing could check his career; he entered the
suburb sword in hand; his men fought furiously, though with great loss, for every dwelling had been turned
into a fortress. After a severe conflict they succeeded in driving the Moors into the town about the same time
that the other suburb was carried by the count de Cabra and his veterans. The troops of the duke del Infantado
came out of the contest thinned in number and covered with blood and dust and wounds; they received the
highest encomiums of the king, and there was never afterward any sneer at their embroidery.
The suburbs being taken, three batteries, each furnished with eight huge lombards, were opened upon the
fortress. The damage and havoc were tremendous, for the fortifications had not been constructed to withstand
such engines. The towers were overthrown, the walls battered to pieces; the interior of the place was all
exposed, houses were demolished, and many people slain. The Moors were terrified by the tumbling ruins
and the tremendous din. The alcayde had resolved to defend the place until the last extremity: he beheld it a
heap of rubbish; there was no prospect of aid from Granada; his people had lost all spirit to fight and were
vociferous for a surrender; with a reluctant heart he capitulated. The inhabitants were permitted to depart with
all their effects, excepting their arms, and were escorted in safety by the duke del Infantado and the count de
Cabra to the bridge of Pinos, within two leagues of Granada.
King Ferdinand gave directions to repair the fortifications of Illora and to place it in a strong state of defence.
He left as alcayde of the town and fortress Gonsalvo de Cordova, younger brother of Don Alonso de Aguilar.
This gallant cavalier was captain of the royal guards of Ferdinand and Isabella, and gave already proofs of
that prowess which afterward rendered him so renowned.
CHAPTER XLII. OF THE ARRIVAL OF QUEEN ISABELLA AT THE CAMP
BEFORE MOCLIN, AND OF THE PLEASANT SAYINGS OF THE ENGLISH
EARL.
The war of Granada, however poets may embroider it with the flowers of their fancy, was certainly one of the
sternest of those iron conflicts which have been celebrated under the name of "holy wars." The worthy Fray
Antonio Agapida dwells with unsated delight upon the succession of rugged mountainenterprises, bloody
battles, and merciless sackings and ravages which characterized it; yet we find him on one occasion pausing
in the full career of victory over the infidels to detail a stately pageant of the Catholic sovereigns.
Immediately on the capture of Loxa, Ferdinand had written to Isabella, soliciting her presence at the camp
that he might consult with her as to the disposition of their newlyacquired territories.
It was in the early part of June that the queen departed from Codova with the princess Isabella and numerous
ladies of her court. She had a glorious attendance of cavaliers and pages, with many guards and domestics.
There were forty mules for the use of the queen, the princess, and their train.
As this courtly cavalcade approached the Rock of the Lovers on the banks of the river Yeguas, they beheld a
splendid train of knights advancing to meet them. It was headed by that accomplished cavalier the
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marquesduke de Cadiz, accompanied by the adelantado of Andalusia. He had left the camp the day after the
capture of Illora, and advanced thus far to receive the queen and escort her over the borders. The queen
received the marques with distinguished honor, for he was esteemed the mirror of chivalry. His actions in this
war had become the theme of every tongue, and many hesitated not to compare him in prowess with the
immortal Cid.*
*Cura de los Palacios.
Thus gallantly attended, the queen entered the vanquished frontier of Granada, journeying securely along the
pleasant banks of the Xenil, so lately subject to the scourings of the Moors. She stopped at Loxa, where she
administered aid and consolation to the wounded, distributing money among them for their support according
to their rank.
The king after the capture of Illora had removed his camp before the fortress of Moclin, with an intention of
besieging it. Thither the queen proceeded, still escorted through the mountainroads by the marques of Cadiz.
As Isabella drew near to the camp the duke del Infantado issued forth a league and a half to receive her,
magnificently arrayed and followed by all his chivalry in glorious attire. With him came the standard of
Seville, borne by the men atarms of that renowned city, and the prior of St. Juan with his followers. They
ranged themselves in order of battle on the left of the road by which the queen was to pass.
The worthy Agapida is loyally minute in his description of the state and grandeur of the Catholic sovereigns.
The queen rode a chestnut mule, seated in a magnificent saddlechair decorated with silver gilt. The housings
of the mule were of fine crimson cloth, the borders embroidered with gold, the reins and headpiece were of
satin, curiously embossed with needlework of silk and wrought with golden letters. The queen wore a brial or
regal skirt of velvet, under which were others of brocade; a scarlet mantle, ornamented in the Moresco
fashion; and a black hat, embroidered round the crown and brim. The infanta was likewise mounted on a
chestnut mule richly caparisoned: she wore a brial or skirt of black brocade and a black mantle ornamented
like that of the queen.
When the royal cavalcade passed by the chivalry of the duke del Infantado, which was drawn out in battle
array, the queen made a reverence to the standard of Seville and ordered it to pass to the right hand. When she
approached the camp the multitude ran forth to meet her with great demonstrations of joy, for she was
universally beloved by her subjects. All the battalions sallied forth in military array, bearing the various
standards and banners of the camp, which were lowered in salutation as she passed.
The king now came forth in royal state, mounted on a superb chestnut horse and attended by many grandees
of Castile. He wore a jubon or close vest of crimson cloth, with cuisses or short skirts of yellow satin, a loose
cassock of brocade, a rich Moorish scimetar, and a hat with plumes. The grandees who attended him were
arrayed with wonderful magnificence, each according to his taste and invention.
These high and mighty princes (says Antonio Agapida) regarded each other with great deference as allied
sovereigns, rather than with connubial familiarity as mere husband and wife. When they approached each
other, therefore, before embracing, they made three profound reverences, the queen taking off her hat and
remaining in a silk net or caul, with her face uncovered. The king then approached and embraced her, and
kissed her respectfully on the cheek. He also embraced his daughter the princess, and, making the sign of the
cross, he blessed her and kissed her on the lips.*
*Cura de los Palacios.
The good Agapida seems scarcely to have been more struck with the appearance of the sovereigns than with
that of the English earl. He followed (says he) immediately after the king, with great pomp and, in an
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extraordinary manner, taking precedence of all the rest. He was mounted "a la guisa," or with long stirrups,
on a superb chestnut horse, with trappings of azure silk which reached to the ground. The housings were of
mulberry powdered with stars of gold. He was armed in proof, and wore over his armor a short French mantle
of black brocade; he had a white French hat with plumes, and carried on his left arm a small round buckler
banded with gold. Five pages attended him, apparelled in silk and brocade and mounted on horses
sumptuously caparisoned; he had also a train of followers bravely attired after the fashion of his country.
He advanced in a chivalrous and courteous manner, making his reverences first to the queen and infanta, and
afterward to the king. Queen Isabella received him graciously, complimenting him on his courageous conduct
at Loxa, and condoling with him on the loss of his teeth. The earl, however, made light of his disfiguring
wound, saying that "our Blessed Lord, who had built all that house, had opened a window there, that he might
see more readily what passed within;"* whereupon the worthy Fray Antonio Agapida is more than ever
astonished at the pregnant wit of this island cavalier. The earl continued some little distance by the side of the
royal family, complimenting them all with courteous speeches, his horse curveting and caracoling, but being
managed with great grace and dexterity, leaving the grandees and the people at large not more filled with
admiration at the strangeness and magnificence of his state than at the excellence of his horsemanship.**
*Pietro Martyr, Epist. 61.
**Cura de los Palacios.
To testify her sense of the gallantry and services of this noble English knight, who had come from so far to
assist in their wars, the queen sent him the next day presents of twelve horses, with stately tents, fine linen,
two beds with coverings of gold brocade, and many other articles of great value.
Having refreshed himself, as it were, with the description of this progress of Queen Isabella to the camp and
the glorious pomp of the Catholic sovereigns, the worthy Antonio Agapida returns with renewed relish to his
pious work of discomfiting the Moors.
The description of this royal pageant and the particulars concerning the English earl, thus given from the
manuscript of Fray Antonio Agapida, agree precisely with the chronicle of Andres Bernaldez, the curate of
Los Palacios. The English earl makes no further figure in this war. It appears from various histories that he
returned in the course of the year to England. In the following year his passion for fighting took him to the
Continent, at the head of four hundred adventurers, in aid of Francis, duke of Brittany, against Louis XI. of
France. He was killed in the same year (1488) in the battle of St. Alban's between the Bretons and the French.
CHAPTER XLIII. HOW KING FERDINAND ATTACKED MOCLIN, AND OF
THE STRANGE EVENTS THAT ATTENDED ITS CAPTURE.
"The Catholic sovereigns," says Fray Antonio Agapida, "had by this time closely clipped the right wing of
the Moorish vulture." In other words, most of the strong fortresses along the western frontier of Granada had
fallen beneath the Christian artillery. The army now lay encamped before the town of Moclin, on the frontier
of Jaen, one of the most stubborn fortresses of the border. It stood on a high rocky hill, the base of which was
nearly girdled by a river: a thick forest protected the back part of the town toward the mountain. Thus
strongly situated, it domineered, with its frowning battlements and massive towers, all the mountainpasses
into that part of the country, and was called "the shield of Granada." It had a double arrear of blood to settle
with the Christians: two hundred years before, a master of Santiago and all his cavaliers had been lanced by
the Moors before its gates. It had recently made terrible slaughter among the troops of the good count de
Cabra in his precipitate attempt to entrap the old Moorish monarch. The pride of Ferdinand had been piqued
by being obliged on that occasion to recede from his plan and abandon his concerted attack on the place; he
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was now prepared to take a full revenge.
El Zagal, the old warriorking of Granada, anticipating a second attempt, had provided the place with ample
ammunitions and provisions, had ordered trenches to be digged and additional bulwarks thrown up, and
caused all the old men, the women, and the children to be removed to the capital.
Such was the strength of the fortress and the difficulties of its position that Ferdinand anticipated much
trouble in reducing it, and made every preparation for a regular siege. In the centre of his camp were two
great mounds, one of sacks of flour, the other of grain, which were called the royal granary. Three batteries of
heavy ordnance were opened against the citadel and principal towers, while smaller artillery, engines for the
discharge of missiles, arquebuses, and crossbows, were distributed in various places to keep up a fire into any
breaches that might be made, and upon those of the garrison who should appear on the battlements.
The lombards soon made an impression on the works, demolishing a part of the wall and tumbling down
several of those haughty towers which, from their height, had been impregnable before the invention of
gunpowder. The Moors repaired their walls as well as they were able, and, still confiding in the strength of
their situation, kept up a resolute defence, firing down from their lofty battlements and towers upon the
Christian camp. For two nights and a day an incessant fire was kept up, so that there was not a moment in
which the roaring of ordnance was not heard or some damage sustained by the Christians or the Moors. It was
a conflict, however, more of engineers and artillerists than of gallant cavaliers; there was no sally of troops
nor shock of armed men nor rush and charge of cavalry. The knights stood looking on with idle weapons,
waiting until they should have an opportunity of signalizing their prowess by scaling the walls or storming
the breaches. As the place, however, was assailable only in one part, there was every prospect of a long and
obstinate resistance.
The engineers, as usual, discharged not merely balls of stone and iron to demolish the walls, but flaming balls
of inextinguishable combustibles designed to set fire to the houses. One of these, which passed high through
the air like a meteor, sending out sparks and crackling as it went, entered the window of a tower which was
used as a magazine of gunpowder. The tower blew up with a tremendous explosion; the Moors who were
upon its battlements were hurled into the air, and fell mangled in various parts of the town, and the houses in
its vicinity were rent and overthrown as with an earthquake.
The Moors, who had never witnessed an explosion of the kind, ascribed the destruction of the tower to a
miracle. Some who had seen the descent of the flaming ball imagined that fire had fallen from heaven to
punish them for their pertinacity. The pious Agapida himself believes that this fiery missive was conducted
by divine agency to confound the infidelsan opinion in which he is supported by other Catholic
historians.*
*Pulgar, Garibay; Lucio Marino Siculo, Cosas Memoral. de Hispan., lib.20.
Seeing heaven and earth, as it were, combined against them, the Moors lost all heart: they capitulated, and
were permitted to depart with their effects, leaving behind all arms and munitions of war.
The Catholic army (says Antonio Agapida) entered Moclin in solemn state, not as a licentious host intent
upon plunder and desolation, but as a band of Christian warriors coming to purify and regenerate the land.
The standard of the cross, that ensign of this holy crusade, was borne in the advance, followed by the other
banners of the army. Then came the king and queen at the head of a vast number of armed cavaliers. They
were accompanied by a band of priests and friars, with the choir of the royal chapel chanting the canticle "Te
Deum laudamus." As they were moving through the streets in this solemn manner, every sound hushed
excepting the anthem of the choir, they suddenly heard, issuing as it were from under ground, a chorus of
voices chanting in solemn response "Benedictum qui venit in nomine Domini."* The procession paused in
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wonder. The sounds rose from Christian captives, and among them several priests, who were confined in
subterraneous dungeons.
*Marino Siculo.
The heart of Isabella was greatly touched. She ordered the captives to be drawn forth from their cells, and
was still more moved at beholding, by their wan, discolored, and emaciated appearance, how much they had
suffered. Their hair and beards were overgrown and shagged; they were wasted by hunger, half naked, and in
chains. She ordered that they should be clothed and cherished, and money furnished them to bear them to
their homes.*
*Illescas, Hist. Pontif., lib. 6, c. 20, \0xA4 1.
Several of the captives were brave cavaliers who had been wounded and made prisoners in the defeat of the
count de Cabra by El Zagal in the preceding year. There were also found other melancholy traces of that
disastrous affair. On visiting the narrow pass where the defeat had taken place, the remains of several
Christian warriors were found in thickets or hidden behind rocks or in the clefts of the mountains. These were
some who had been struck from their horses and wounded too severely to fly. They had crawled away from
the scene of action, and concealed themselves to avoid falling into the hands of the enemy, and had thus
perished miserably and alone. The remains of those of note were known by their armor and devices, and were
mourned over by their companions who had shared the disaster of that day.*
*Pulgar, part 3, cap. 61.
The queen had these remains piously collected as the relics of so many martyrs who had fallen in the cause of
the faith. They were interred with great solemnity in the mosques of Moclin, which had been purified and
consecrated to Christian worship. "There," says Antonio Agapida, "rest the bones of those truly Catholic
knights, in the holy ground which in a manner had been sanctified by their blood; and all pilgrims passing
through those mountains offer up prayers and masses for the repose of their souls."
The queen remained for some time at Moclin, administering comfort to the wounded and the prisoners,
bringing the newlyacquired territory into order, and founding churches and monasteries and other pious
institutions. "While the king marched in front, laying waste the land of the Philistines," says the figurative
Antonio Agapida, "Queen Isabella followed his traces as the binder follows the reaper, gathering and
garnering the rich harvest that has fallen beneath his sickle. In this she was greatly assisted by the counsels of
that cloud of bishops, friars, and other saintly men which continually surrounded her, garnering the first fruits
of this infidel land into the granaries of the Church." Leaving her thus piously employed, the king pursued his
career of conquest, determined to lay waste the Vega and carry fire and sword to the very gates of Granada.
CHAPTER XLIV. HOW KING FERDINAND FORAGED THE VEGA; AND OF
THE BATTLE OF THE BRIDGE OF PINOS, AND THE FATE OF THE TWO
MOORISH BROTHERS.
Muley Abdallah el Zagal had been under a spell of illfortune ever since the suspicious death of the old king
his brother. Success had deserted his standard, and with his fickle subjects want of success was one of the
greatest crimes in a sovereign. He found his popularity declining, and he lost all confidence in his people. The
Christian army marched in open defiance through his territories, and sat down deliberately before his
fortresses; yet he dared not lead forth his legions to oppose them, lest the inhabitants of the Albaycin, ever
ripe for a revolt, should rise and shut the gates of Granada against his return.
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Every few days some melancholy train entered the metropolis, the inhabitants of some captured town bearing
the few effects spared them, and weeping and bewailing the desolation of their homes. When the tidings
arrived that Illora and Moclin had fallen, the people were seized with consternation. "The right eye of
Granada is extinguished," exclaimed they; "the shield of Granada is broken: what shall protect us from the
inroad of the foe?" When the survivors of the garrisons of those towns arrived, with downcast looks, bearing
the marks of battle and destitute of arms and standards, the populace reviled them in their wrath, but they
answered, "We fought as long as we had force to fight or walls to shelter us; but the Christians laid our town
and battlements in ruins, and we looked in vain for aid from Granada."
The alcaydes of Illora and Moclin were brothers; they were alike in prowess and the bravest among the
Moorish cavaliers. They had been the most distinguished in those tilts and tourneys which graced the happier
days of Granada, and had distinguished themselves in the sterner conflicts of the field. Acclamation had
always followed their banners, and they had long been the delight of the people. Yet now, when they returned
after the capture of their fortresses, they were followed by the unsteady populace with execrations. The hearts
of the alcaydes swelled with indignation; they found the ingratitude of their countrymen still more intolerable
than the hostility of the Christians.
Tidings came that the enemy was advancing with his triumphant legions to lay waste the country about
Granada. Still El Zagal did not dare to take the field. The two alcaydes of Illora and Moclin stood before him.
"We have defended your fortresses," said they, "until we were almost buried under their ruins, and for our
reward we receive scoffings and revilings: give us, O king, an opportunity where knightly valor may
signalize itselfnot shut up behind stone walls, but in the open conflict of the field. The enemy approaches
to lay our country desolate: give us men to meet him in the advance, and let shame light upon our heads if we
be found wanting in the battle!"
The two brothers were sent forth with a large force of horse and foot; El Zagal intended, should they be
successful, to issue forth with his whole force, and by a decisive victory repair the losses he had suffered.
When the people saw the wellknown standards of the brothers going forth to battle, there was a feeble shout,
but the alcaydes passed on with stern countenances, for they knew the same voices would curse them were
they to return unfortunate. They cast a farewell look upon fair Granada and upon the beautiful fields of their
infancy, as if for these they were willing to lay down their lives, but not for an ungrateful people.
The army of Ferdinand had arrived within two leagues of Granada, at the bridge of Pinos, a pass famous in
the wars of the Moors and Christians for many a bloody conflict. It was the pass by which the Castilian
monarchs generally made their inroads, and was capable of great defence from the ruggedness of the country
and the difficulty of the bridge. The king, with the main body of the army, had attained the brow of a hill,
when they beheld the advance guard, under the marques of Cadiz and the master of Santiago, furiously
attacked by the enemy in the vicinity of the bridge. The Moors rushed to the assault with their usual shouts,
but with more than usual ferocity. There was a hard struggle at the bridge; both parties knew the importance
of that pass.
The king particularly noted the prowess of two Moorish cavaliers, alike in arms and devices, and whom by
their bearing and attendance he perceived to be commanders of the enemy. They were the two brothers, the
alcaydes of Illora and Moclin. Wherever they turned they carried confusion and death into the ranks of the
Christians, but they fought with desperation rather than valor. The count de Cabra and his brother Don Martin
de Cordova pressed forward with eagerness against them, but, having advanced too precipitately, were
surrounded by the foe and in imminent danger. A young Christian knight, seeing their peril, hastened with his
followers to their relief. The king recognized him for Don Juan de Aragon, count of Ribargoza, his own
nephew, for he was illegitimate son of the duke of Villahermosa, illegitimate brother of King Ferdinand. The
splendid armor of Don Juan and the sumptuous caparison of his steed rendered him a brilliant object of
attack. He was assailed on all sides and his superb steed slain under him, yet still he fought valiantly, bearing
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for a time the brunt of the fight and giving the exhausted forces of the count de Cabra time to recover breath.
Seeing the peril of these troops and the general obstinacy of the fight, the king ordered the royal standard to
be advanced, and hastened with all his forces to the relief of the count de Cabra. At his approach the enemy
gave way and retreated toward the bridge. The two Moorish commanders endeavored to rally their troops and
animate them to defend this pass to the utmost: they used prayers, remonstrances, menaces, but almost in
vain. They could only collect a scanty handful of cavaliers; with these they planted themselves at the head of
the bridge and disputed it inch by inch. The fight was hot and obstinate, for but few could contend hand to
hand, yet many discharged crossbows and arquebuses from the banks. The river was covered with the
floating bodies of the slain. The Moorish band of cavaliers was almost entirely cut to pieces; the two brothers
fell, covered with wounds, upon the bridge they had so resolutely defended. They had given up the battle for
lost, but had determined not to return alive to ungrateful Granada.
When the people of the capital heard how devotedly they had fallen, they lamented greatly their deaths and
extolled their memory: a column was erected to their honor in the vicinity of the bridge, which long went by
the name of "the Tomb of the Brothers."
The army of Ferdinand now marched on and established its camp in the vicinity of Granada. The worthy
Agapida gives many triumphant details of the ravages committed in the Vega, which was again laid waste,
the grain, fruits, and other productions of the earth destroyed, and that earthly paradise rendered a dreary
desert. He narrates several fierce but ineffectual sallies and skirmishes of the Moors in defence of their
favorite plain; among which one deserves to be mentioned, as it records the achievements of one of the
saintly heroes of this war.
During one of the movements of the Christian army near the walls of Granada a battalion of fifteen hundred
cavalry and a large force of foot had sallied from the city, and posted themselves near some gardens, which
were surrounded by a canal and traversed by ditches for the purpose of irrigation.
The Moors beheld the duke del Infantado pass by with his two splendid battalionsone of menatarms, the
other of light cavalry armed "a la gineta." In company with him, but following as a rear guard, was Don
Garcia Osorio, the belligerent bishop of Jaen, attended by Francisco Bovadillo, the corregidor of his city, and
followed by two squadrons of menatarms from Jaen, Anduxar, Ubeda, and Baeza.* The success of last
year's campaign had given the good bishop an inclination for warlike affairs, and he had once more buckled
on his cuirass.
*Pulgar, part 3, cap. 62.
The Moors were much given to stratagem in warfare. They looked wistfully at the magnificent squadrons of
the duke del Infantado, but their martial discipline precluded all attack: the good bishop promised to be a
more easy prey. Suffering the duke and his troops to pass unmolested, they approached the squadrons of the
bishop, and making a pretended attack, skirmished slightly and fled in apparent confusion. The bishop
considered the day his own, and, seconded by his corregidor Bovadillo, followed with valorous precipitation.
The Moors fled into the "Huerta del Rey," or Orchard of the King; the troops of the bishop followed hotly
after them.
When the Moors perceived their pursuers fairly embarrassed among the intricacies of the garden, they turned
fiercely upon them, while some of their number threw open the sluices of the Xenil. In an instant the canal
which encircled and the ditches which traversed the garden were filled with water, and the valiant bishop and
his followers found themselves overwhelmed by a deluge.* A scene of great confusion succeeded. Some of
the men of Jaen, stoutest of heart and hand, fought with the Moors in the garden, while others struggled with
the water, endeavoring to escape across the canal, in which attempt many horses were drowned.
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*Pulgar.
Fortunately, the duke del Infantado perceived the snare into which his companions had fallen, and despatched
his light cavalry to their assistance. The Moors were compelled to flight, and driven along the road of Elvira
up to the gates of Granada.* Several Christian cavaliers perished in this affray; the bishop himself escaped
with difficulty, having slipped from his saddle in crossing the canal, but saving himself by holding on to the
tail of his charger. This perilous achievement seems to have satisfied the good bishop's belligerent
propensities. He retired on his laurels (says Agapida) to his city of Jaen, where, in the fruition of all good
things, he gradually waxed too corpulent for his corselet, which was hung up in the hall of his episcopal
palace, and we hear no more of his military deeds throughout the residue of the holy war of Granada.**
*Pulgar.
**"Don Luis Osorio fue obispo de Jaen desde el ano de 1483, y presidio in esta. Iglesia hasta el de 1496 in
que murio en Flandes, a donde fue acompanando a la princesa Dona Juana, esposa del archiduque Don
Felipe.""Espana Sagrada," por Fr. M. Risco, tom. 41, trat. 77, cap. 4.
King Ferdinand, having completed his ravage of the Vega and kept El Zagal shut up in his capital, conducted
his army back through the Pass of Lope to rejoin Queen Isabella at Moclin.
The fortresses lately taken being well garrisoned and supplied, he gave the command of the frontier to his
cousin, Don Fadrique de Toledo, afterward so famous in the Netherlands as the duke of Alva. The campaign
being thus completely crowned with success, the sovereigns returned in triumph to the city of Cordova.
CHAPTER XLV. ATTEMPT OF EL ZAGAL UPON THE LIFE OF BOABDIL,
AND HOW THE LATTER WAS ROUSED TO ACTION.
No sooner did the last squadron of Christian cavalry disappear behind the mountains of Elvira and the note of
its trumpets die away upon the ear than the longsuppressed wrath of Muley el Zagal burst forth. He
determined no longer to be half a king, reigning over a divided kingdom in a divided capital, but to
exterminate by any means, fair or foul, his nephew Boabdil and his faction. He turned furiously upon those
whose factious conduct had deterred him from sallying upon the foe: some he punished by confiscations,
others by banishment, others by death. Once undisputed monarch of the entire kingdom, he trusted to his
military skill to retrieve his fortunes and drive the Christians over the frontier.
Boabdil, however, had again retired to Velez el Blanco, on the confines of Murcia, where he could avail
himself, in case of emergency, of any assistance or protection afforded him by the policy of Ferdinand. His
defeat had blighted his reviving fortunes, for the people considered him as inevitably doomed to misfortune.
Still, while he lived El Zagal knew he would be a rallyingpoint for faction, and liable at any moment to be
elevated into power by the capricious multitude. He had recourse, therefore, to the most perfidious means to
compass his destruction. He sent ambassadors to him representing the necessity of concord for the salvation
of the kingdom, and even offering to resign the title of king and to become subject to his sway on receiving
some estate on which he could live in tranquil retirement. But while the ambassadors bore these words of
peace they were furnished with poisoned herbs, which they were to administer secretly to Boabdil, and if they
failed in this attempt they had pledged themselves to despatch him openly while engaged in conversation.
They were instigated to this treason by promises of great reward, and by assurances from the alfaquis that
Boabdil was an apostate whose death would be acceptable to Heaven.
The young monarch was secretly apprised of the concerted treason, and refused an audience to the
ambassadors. He denounced his uncle as the murderer of his father and his kindred and the usurper of his
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throne, and vowed never to relent in hostility to him until he should place his head on the walls of the
Alhambra.
Open war again broke out between the two monarchs, though feebly carried on in consequence of their
mutual embarrassments. Ferdinand again extended his assistance to Boabdil, ordering the commanders of his
fortresses to aid him in all enterprises against his uncle, and against such places as refused to acknowledge
him as king; and Don Juan de Bonavides, who commanded in Lorca, even made inroads in his name into the
territories of Almeria, Baza, and Guadix, which owned allegiance to El Zagal.
The unfortunate Boabdil had three great evils to contend with the inconstancy of his subjects, the hostility
of his uncle, and the friendship of Ferdinand. The last was by far the most baneful: his fortunes withered
under it. He was looked upon as the enemy of his faith and of his country. The cities shut their gates against
him; the people cursed him; even the scanty band of cavaliers who had hitherto followed his illstarred
banner began to desert him, for he had not wherewithal to reward nor even to support them. His spirits sank
with his fortune, and he feared that in a little time he should not have a spot of earth whereon to plant his
standard nor an adherent to rally under it.
In the midst of his despondency he received a message from his lionhearted mother, the sultana Ayxa la
Horra. It was brought by the steadfast adherent to their fortunes, Aben Comixa. "For shame,'' said she, "to
linger timorously about the borders of your kingdom when a usurper is seated in your capital! Why look
abroad for perfidious aid when you have loyal hearts beating true to you in Granada? The Albaycin is ready
to throw open its gates to receive you. Strike home vigorouslya sudden blow may mend all or make an
end. A throne or a grave!for a king there is no honorable medium."
Boabdil was of an undecided character, but there are circumstances which bring the most wavering to a
decision, and when once resolved they are apt to act with a daring impulse unknown to steadier judgments.
The message of the sultana roused him from a dream. Granada, beautiful Granada, with its stately Alhambra,
its delicious gardens, its gushing and limpid fountains sparkling among groves of orange, citron, and myrtle,
rose before him. "What have I done," exclaimed he, "that I should be an exile from this paradise of my
forefathersa wanderer and fugitive in my own kingdom, while a murderous usurper sits proudly upon my
throne? Surely Allah will befriend the righteous cause; one blow, and all may be my own."
He summoned his scanty band of cavaliers. "Who is ready to follow his monarch unto the death?" said he;
and every one laid his hand upon his scimetar. "Enough!" said he; "let each man arm himself and prepare his
steed in secret for an enterprise of toil and peril; if we succeed, our reward is empire."
CHAPTER XLVI. HOW BOABDIL RETURNED SECRETLY TO GRANADA,
AND HOW HE WAS RECEIVED.SECOND EMBASSY OF DON JUAN DE
VERA, AND HIS PERILS IN THE ALHAMBRA.
"In the hand of God," exclaimed an old Arabian chronicler, "is the destiny of princes; he alone giveth empire.
A Moorish horseman, mounted on a fleet Arabian steed, was one day traversing the mountains which
extended between Granada and the frontier of Murcia. He galloped swiftly through the valleys, but paused
and looked out cautiously from the summit of every height. A squadron of cavaliers followed warily at a
distance. There were fifty lances. The richness of their armor and attire showed them to be warriors of noble
rank, and their leader had a lofty and princelike demeanor.'' The squadron thus described by the Arabian
chronicler was the Moorish king Boabdil and his devoted followers.
For two nights and a day they pursued their adventurous journey, avoiding all populous parts of the country
and choosing the most solitary passes of the mountains. They suffered severe hardships and fatigues, but
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suffered without a murmur: they were accustomed to rugged campaigning, and their steeds were of generous
and unyielding spirit. It was midnight, and all was dark and silent as they descended from the mountains and
approached the city of Granada. They passed along quietly under the shadow of its walls, until they arrived
near the gate of the Albaycin. Here Boabdil ordered his followers to halt and remain concealed. Taking but
four or five with him, he advanced resolutely to the gate and knocked with the hilt of his scimetar. The guards
demanded who sought to enter at that unseasonable hour. "Your king!" exclaimed Boabdil; "open the gate
and admit him!"
The guards held forth a light and recognized the person of the youthful monarch. They were struck with
sudden awe and threw open the gates, and Boabdil and his followers entered unmolested. They galloped to
the dwellings of the principal inhabitants of the Albaycin, thundering at their portals and summoning them to
arise and take arms for their rightful sovereign. The summons was instantly obeyed: trumpets resounded
throughout the streetsthe gleam of torches and the flash of arms showed the Moors hurrying to their
gatheringplaces; by daybreak the whole force of the Albaycin was rallied under the standard of Boabdil, and
Aben Comixa was made alcayde of the fortress. Such was the success of this sudden and desperate act of the
young monarch, for we are assured by contemporary historians that there had been no previous concert or
arrangement. "As the guards opened the gates of the city to admit him," observes a pious chronicler, "so God
opened the hearts of the Moors to receive him as their king."*
*Pulgar.
In the morning early the tidings of this event roused El Zagal from his slumbers in the Alhambra. The fiery
old warrior assembled his guard in haste and made his way, sword in hand, to the Albaycin, hoping to come
upon his nephew by surprise. He was vigorously met by Boabdil and his adherents, and driven back into the
quarter of the Alhambra. An encounter took place between the two kings in the square before the principal
mosque; here they fought hand to hand with implacable fury, as though it had been agreed to decide their
competition for the crown by single combat. In the tumult of this chancemedley affray, however, they were
separated, and the party of El Zagal was ultimately driven from the square.
The battle raged for some time in the streets and places of the city, but, finding their powers of mischief
cramped within such narrow limits, both parties sallied forth into the fields and fought beneath the walls until
evening. Many fell on both sides, and at night each party withdrew into its quarter until the morning gave
them light to renew the unnatural conflict. For several days the two grand divisions of the city remained like
hostile powers arrayed against each other. The party of the Alhambra was more numerous than that of the
Albaycin, and contained most of the nobility and chivalry; but the adherents of Boabdil were men hardened
and strengthened by labor and habitually skilled in the exercise of arms.
The Albaycin underwent a kind of siege by the forces of El Zagal; they effected breaches in the walls, and
made repeated attempts to carry it sword in hand, but were as often repulsed. The troops of Boabdil, on the
other hand, made frequent sallies, and in the conflicts which took place the hatred of the combatants arose to
such a pitch of fury that no quarter was given on either side.
Boabdil perceived the inferiority of his force; he dreaded also that his adherents, being for the most part
tradesmen and artisans, would become impatient of this interruption of their gainful occupations and
disheartened by these continual scenes of carnage. He sent missives, therefore, in all haste to Don Fadrique
de Toledo, who commanded the Christian forces on the frontier, entreating his assistance.
Don Fadrique had received instructions from the politic Ferdinand to aid the youthful monarch in all his
contests with his uncle. He advanced with a body of troops near to Granada. The moment Boabdil discerned,
from the towers of the Albaycin, the Christian banners and lances winding round the base of the mountain of
Elvira, he sallied forth to meet them, escorted by a squadron of Abencerrages under Aben Comixa. El Zagal,
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who was equally on the alert, and apprised that the Christian troops came in aid of his nephew, likewise
sallied forth and drew up his troops in battle array. Don Fadrique, wary lest some treachery should be
intended, halted among some plantations of olives, retained Boabdil by his side, and signified his wish that
Aben Comixa would advance with his squadron and offer battle to the old king. The provocation was given,
but El Zagal maintained his position. He threw out some light parties, however, which skirmished with the
Abencerrages of Aben Comixa, after which he caused his trumpets to sound a recall, and retired into the city,
mortified, it is said, that the Christian cavaliers should witness these fratricidal discords between true
believers.
Don Fadrique, still distrustful, drew off to a distance, and encamped for the night near the bridge of Cabillas.
Early in the morning a Moorish cavalier with an escort approached the advance guard, and his trumpets
sounded a parley. He craved an audience as an envoy from El Zagal, and was admitted to the tent of Don
Fadrique. El Zagal had learnt that the Christian troops had come to aid his nephew, and now offered to enter
into an alliance with them on terms still more advantageous than those of Boabdil. The wary Don Fadrique
listened to the Moor with apparent complacency, but determined to send one of his most intrepid and discreet
cavaliers, under the protection of a flag, to hold a conference with the old king within the very walls of the
Alhambra. The officer chosen for this important mission was Don Juan de Vera, the same stanch and devout
cavalier who in times preceding the war had borne the message from the Castilian sovereigns to old Muley
Abul Hassan demanding arrears of tribute. Don Juan was received with great ceremony by the king. No
records remain of his diplomatic negotiations, but they extended into the night, and, it being too late to return
to camp, he was sumptuously lodged in an apartment of the Alhambra. In the morning one of the courtiers
about the palace, somewhat given to jest and raillery, invited Don Juan to a ceremony which some of the
alfaquis were about to celebrate in the mosque of the palace. The religious punctilio of this most discreet
cavalier immediately took umbrage at what he conceived a banter. "The servants of Queen Isabella of
Castile," replied he, stiffly and sternly, "who bear on their armor the cross of St. Jago, never enter the temples
of Mahomet but to level them to the earth and trample on them.''
The Moslem courtier retired somewhat disconcerted by this Catholic but not very courteous reply, and
reported it to a renegado of Antiquera. The latter, eager, like all renegados, to show devotion to his
newlyadopted creed, volunteered to return with the courtier and have a tilt of words with the testy
diplomatist. They found Don Juan playing a game of chess with the alcayde of the Alhambra, and took
occasion to indulge in sportive comments on some of the mysteries of the Christian religion. The ire of this
devout knight and discreet ambassador began to kindle, but he restrained it within the limits of lofty gravity.
"You would do well," said he, "to cease talking about what you do not understand." This only provoked light
attacks of the witlings, until one of them dared to make some degrading and obscene comparison between the
Blessed Virgin and Amina, the mother of Mahomet. In an instant Don Juan sprang to his feet, dashed
chessboard and chessmen aside, and, drawing his sword, dealt, says the curate of los Palacios, such a
"fermosa cuchillada" (such a handsome slash) across the head of the blaspheming Moor as felled him to the
earth. The renegado, seeing his comrade fall, fled for his life, making the halls and galleries ring with his
outcries. Guards, pages, and attendants rushed in, but Don Juan kept them at bay until the appearance of the
king restored order. On inquiring into the cause of the affray he acted with proper discrimination. Don Juan
was held sacred as an ambassador, and the renegado was severely punished for having compromised the
hospitality of the royal palace.
The tumult in the Alhambra, however, soon caused a more dangerous tumult in the city. It was rumored that
Christians had been introduced into the palace with some treasonable design. The populace caught up arms
and ascended in throngs to the Gate of Justice, demanding the death of all Christian spies and those who had
introduced them. This was no time to reason with an infuriate mob, when the noise of their clamors might
bring the garrison of the Albaycin to back them. Nothing was left for El Zagal but to furnish Don Juan with a
disguise, a swift horse, and an escort, and to let him out of the Alhambra by a private gate. It was a sore
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grievance to the stately cavalier to have to submit to these expedients, but there was no alternative. In
Moorish disguise he passed through crowds that were clamoring for his head, and, once out of the gate of the
city, gave reins to his horse, nor ceased spurring until he found himself safe under the banners of Don
Fadrique.
Thus ended the second embassy of Don Juan de Vera, less stately but more perilous than the first. Don
Fadrique extolled his prowess, whatever he may have thought of his discretion, and rewarded him with a
superb horse, while at the same time he wrote a letter to El Zagal thanking him for the courtesy and
protection he had observed to his ambassador. Queen Isabella also was particularly delighted with the piety of
Don Juan and his promptness in vindicating the immaculate character of the Blessed Virgin, and, besides
conferring on him various honorable distinctions, made him a royal present of three hundred thousand
maravedis.*
*Alcantara, Hist. Granad., vol. 3, c. 17, apud De Harro, Nobiliario Genealogico, lib. 5, cap. 15.
The report brought by this cavalier of affairs in Granada, together with the preceding skirmishings between
the Moorish factions before the walls, convinced Don Fadrique that there was no collusion between the
monarchs: on returning to his frontier post, therefore, he sent Boabdil a reinforcement of Christian
footsoldiers and arquebusiers, under Fernan Alvarez de Sotomayor, alcayde of Colomera. This was as a
firebrand thrown in to light up anew the flames of war in the city, which remained raging between the
Moorish inhabitants for the space of fifty days.
CHAPTER XLVII. HOW KING FERDINAND LAID SIEGE TO VELEZ
MALAGA.
Hitherto the events of this renowned war have been little else than a succession of brilliant but brief exploits,
such as sudden forays, wild skirmishes among the mountains, and the surprisals of castles, fortresses, and
frontier towns. We approach now to more important and prolonged operations, in which ancient and mighty
cities, the bulwarks of Granada, were invested by powerful armies, subdued by slow and regular sieges, and
thus the capital left naked and alone.
The glorious triumphs of the Christian sovereigns (says Fray Antonio Agapida) had resounded throughout the
East and filled all heathenesse with alarm. The Grand Turk, Bajazet II., and his deadly foe, the grand soldan
of Egypt, suspending for a time their bloody feuds, entered into a league to protect the religion of Mahomet
and the kingdom of Granada from the hostilities of the Christians. It was concerted between them that Bajazet
should send a powerful armada against the island of Sicily, then appertaining to the Spanish Crown, for the
purpose of distracting the attention of the Castilian sovereigns, while at the same time great bodies of troops
should be poured into Granada from the opposite coast of Africa.
Ferdinand and Isabella received timely intelligence of these designs. They resolved at once to carry the war
into the sea board of Granada, to possess themselves of its ports, and thus, as it were, to bar the gates of the
kingdom against all external aid. Malaga was to be the main object of attack: it was the principal seaport of
the kingdom, and almost necessary to its existence. It had long been the seat of opulent commerce, sending
many ships to the coasts of Syria and Egypt. It was also the great channel of communication with Africa,
through which were introduced supplies of money, troops, arms, and steeds from Tunis, Tripoli, Fez,
Tremezan, and other Barbary powers. It was emphatically called, therefore, "the hand and mouth of
Granada." Before laying siege to this redoubtable city, however, it was deemed necessary to secure the
neighboring city of Velez Malaga and its dependent places, which might otherwise harass the besieging army.
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For this important campaign the nobles of the kingdom were again summoned to take the field with their
forces in the spring of 1487. The menaced invasion of the infidel powers of the East had awakened new ardor
in the bosoms of all true Christian knights, and so zealously did they respond to the summons of the
sovereigns that an army of twenty thousand cavalry and fifty thousand foot, the flower of Spanish warriors,
led by the bravest of Spanish cavaliers, thronged the renowned city of Cordova at the appointed time.
On the night before this mighty host set forth upon its march an earthquake shook the city. The inhabitants,
awakened by the shaking of the walls and rocking of the towers, fled to the courts and squares, fearing to be
overwhelmed by the ruins of their dwellings. The earthquake was most violent in the quarter of the royal
residence, the site of the ancient palace of the Moorish kings. Many looked upon this as an omen of some
impending evil; but Fray Antonio Agapida, in that infallible spirit of divination which succeeds an event,
plainly reads in it a presage that the empire of the Moors was about to be shaken to its centre.
It was on Saturday, the eve of the Sunday of Palms (says a worthy and loyal chronicler of the time), that the
most Catholic monarch departed with his army to render service to Heaven and make war upon the Moors.*
Heavy rains had swelled all the streams and rendered the roads deep and difficult. The king, therefore,
divided his host into two bodies. In one he put all the artillery, guarded by a strong body of horse, and
commanded by the master of Alcantara and Martin Alonso, senior of Montemayor. This division was to
proceed by the road through the valleys, where pasturage abounded for the oxen which drew the ordnance.
*Pulgar, Cronica de los Reyes Catholicos.
The main body of the army was led by the king in person. It was divided into numerous battalions, each
commanded by some distinguished cavalier. The king took the rough and perilous road of the mountains, and
few mountains are more rugged and difficult than those of Andalusia. The roads are mere mulepaths
straggling amidst rocks and along the verge of precipices, clambering vast craggy heights, or descending into
frightful chasms and ravines, with scanty and uncertain foothold for either man or steed. Four thousand
pioneers were sent in advance, under the alcayde de los Donceles, to conquer in some degree the asperities of
the road. Some had pickaxes and crowbars to break the rocks, others had implements to construct bridges
over the mountaintorrents, while it was the duty of others to lay steppingstones in the smaller streams. As
the country was inhabited by fierce Moorish mountaineers, Don Diego de Castrillo was despatched with a
body of horse and foot to take possession of the heights and passes. Notwithstanding every precaution, the
royal army suffered excessively on its march. At one time there was no place to encamp for five leagues of
the most toilsome and mountainous country, and many of the beasts of burden sank down and perished on the
road.
It was with the greatest joy, therefore, that the royal army emerged from these stern and frightful defiles, and
came to where they looked down upon the vega of Velez Malaga. The region before them was one of the
most delectable to the eye that ever was ravaged by an army. Sheltered from every rude blast by a screen of
mountains, and sloping and expanding to the south, this lovely valley was quickened by the most generous
sunshine, watered by the silver meanderings of the Velez, and refreshed by cooling breezes from the
Mediterranean. The sloping hills were covered with vineyards and olive trees; the distant fields waved with
grain or were verdant with pasturage; while round the city were delightful gardens, the favorite retreats of the
Moors, where their white pavilions gleamed among groves of oranges, citrons, and pomegranates, and were
surrounded by stately palms those plants of southern growth bespeaking a generous climate and a
cloudless sky.
In the upper part of this delightful valley the city of Velez Malaga reared its warrior battlements in stern
contrast to the landscape. It was built on the declivity of a steep and insulated hill, and strongly fortified by
walls and towers. The crest of the hill rose high above the town into a mere crag, inaccessible on every other
side, and crowned by a powerful castle, which domineered over the surrounding country. Two suburbs swept
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down into the valley from the skirts of the town, and were defended by bulwarks and deep ditches. The vast
ranges of gray mountains, often capped with clouds, which rose to the north, were inhabited by a hardy and
warlike race, whose strong fortresses of Comares, Canillas, Competa, and Benamargosa frowned down from
cragged heights.
When the Christian host arrived in sight of this valley, a squadron was hovering on the smooth sea before it
displaying the banner of Castile. This was commanded by the count of Trevento, and consisted of four armed
galleys, convoying a number of caravels laden with supplies for the army.
After surveying the ground, King Ferdinand encamped on the side of a mountain which advanced close to the
city, and was the last of a rugged sierra, or chain of heights, that extended quite to Granada. On the summit of
this mountain, and overlooking the camp, was a Moorish town, powerfully fortified, called Bentomiz,
considered capable of yielding great assistance to Velez Malaga. Several of the generals remonstrated with
the king for choosing a post so exposed to assaults from the mountaineers, but he replied that he should thus
cut off all communication between Bentomiz and the city, and that, as to the danger, his soldiers must keep
the more vigilant guard against surprise.
King Ferdinand rode about, attended by several cavaliers and a small number of cuirassiers, appointing the
various stations of the camp. Having directed a body of footsoldiers to possess themselves, as an advanced
guard, of an important height which overlooked the city, he retired to a tent to take refreshment. While at
table he was startled by a sudden uproar, and, looking forth, beheld his soldiers flying before a superior force
of the enemy. The king had on no other armor but a cuirass: seizing a lance, however, he sprang upon his
horse and galloped to protect the fugitives, followed by his handful of knights and cuirassiers. When the
soldiers saw the king hastening to their aid, they turned upon their pursuers. Ferdinand in his eagerness threw
himself into the midst of the foe. One of his grooms was killed beside him, but before the Moor who slew
him could escape the king transfixed him with his lance. He then sought to draw his sword, which hung at his
saddlebow, but in vain. Never had he been exposed to such peril; he was surrounded by the enemy without a
weapon wherewith to defend himself.
In this moment of awful jeopardy the marques of Cadiz, the count de Cabra, the adelantado of Murcia, with
two other cavaliers, named Garcilasso de la Vega and Diego de Atayde, came galloping to the scene of
action, and, surrounding the king, made a rampart of their bodies against the assaults of the Moors. The horse
of the marques was pierced by an arrow, and that worthy cavalier exposed to imminent danger; but with the
aid of his valorous companions he quickly put the enemy to flight, and pursued them with slaughter to the
very gates of the city.
When those loyal warriors returned from the pursuit they remonstrated with the king for exposing his life in
personal conflict, seeing that he had so many valiant captains whose business it was to fight. They reminded
him that the life of a prince was the life of his people, and that many a brave army was lost by the loss of its
commander. They entreated him, therefore, in future to protect them with the force of his mind in the cabinet,
rather than of his arm in the field.
Ferdinand acknowledged the wisdom of their advice, but declared that he could not see his people in peril
without venturing his person to assist thema reply (say the old chroniclers) which delighted the whole
army, inasmuch as they saw that he not only governed them as a good king, but protected them as a valiant
captain. He, however, was conscious of the extreme peril to which he had been exposed, and made a vow
never again to venture into battle without having his sword girt to his side.*
*Illescas, Hist. Pontif., lib. 6, c. 20; Vedmar, Hist. Velez Malaga.
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When this achievement of the king was related to Isabella, she trembled amidst her joy at his safety, and
afterward, in memorial of the event, granted to Velez Malaga, as the arms of the city, the figure of the king on
horseback, with a groom lying dead at his feet and the Moors flying.*
*Ibid.
The camp was formed, but the artillery was yet on the road, advancing with infinite labor at the rate of merely
a league a day, for heavy rains had converted the streams of the valleys into raging torrents and completely
broken up the roads. In the mean time, King Ferdinand ordered an assault on the suburbs of the city. They
were carried after a sanguinary conflict of six hours, in which many Christian cavaliers were killed and
wounded, and among the latter Don Alvaro of Portugal, son of the duke of Braganza. The suburbs were then
fortified toward the city with trenches and palisades, and garrisoned by a chosen force under Don Fadrique de
Toledo. Other trenches were digged round the city and from the suburbs to the royal camp, so as to cut off all
communication with the surrounding country.
Bodies of troops were also sent to take possession of the mountain passes by which the supplies for the
army had to be brought. The mountains, however, were so steep and rugged, and so full of defiles and
lurkingplaces, that the Moors could sally forth and retreat in perfect security, frequently swooping down
upon Christian convoys and bearing off both booty and prisoners to their strongholds. Sometimes the Moors
would light fires at night on the sides of the mountains, which would be answered by fires from the
watchtowers and fortresses. By these signals they would concert assaults upon the Christian camp, which in
consequence was obliged to be continually on the alert.
King Ferdinand flattered himself that the manifestation of his force had struck sufficient terror into the city,
and that by offers of clemency it might be induced to capitulate. He wrote a letter, therefore, to the
commanders, promising, in case of immediate surrender, that all the inhabitants should be permitted to depart
with their effects, but threatening them with fire and sword if they persisted in defence. This letter was
despatched by a cavalier named Carvajal, who, putting it on the end of a lance, reached it to the Moors on the
walls of the city. Abul Cacim Vanegas, son of Reduan, and alcayde of the fortress, replied that the king was
too noble and magnanimous to put such a threat in execution, and that he should not surrender, as he knew
the artillery could not be brought to the camp, and he was promised succor by the king of Granada.
At the same time that he received this reply the king learnt that at the strong town of Comares, upon a height
about two leagues distant from the camp, a large number of warriors had assembled from the Axarquia, the
same mountains in which the Christian cavaliers had been massacred in the beginning of the war, and that
others were daily expected, for this rugged sierra was capable of furnishing fifteen thousand fightingmen.
King Ferdinand felt that his army, thus disjoined and enclosed in an enemy's country, was in a perilous
situation, and that the utmost discipline and vigilance were necessary. He put the camp under the strictest
regulations, forbidding all gaming, blasphemy, or brawl, and expelling all loose women and their attendant
bully ruffians, the usual fomenters of riot and contention among soldiery. He ordered that none should sally
forth to skirmish without permission from their commanders; that none should set fire to the woods on the
neighboring mountains; and that all word of security given to Moorish places or individuals should be
inviolably observed. These regulations were enforced by severe penalties, and had such salutary effect that,
though a vast host of various people was collected together, not an opprobrious epithet was heard nor a
weapon drawn in quarrel.
In the mean time the cloud of war continued to gather about the summits of the mountains, and multitudes of
the fierce warriors of the sierra descended to the lower heights of Bentomiz, which overhung the camp,
intending to force their way to the city. A detachment was sent against them, which, after sharp fighting,
drove them to the higher cliffs, where it was impossible to pursue them.
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Ten days had elapsed since the encampment of the army, yet still the artillery had not arrived. The lombards
and other heavy ordnance were left in despair at Antiquera; the rest came groaning slowly through the narrow
valleys, which were filled with long trains of artillery and cars laden with munitions. At length part of the
smaller ordnance arrived within half a league of the camp, and the Christians were animated with the hopes
of soon being able to make a regular attack upon the fortifications of the city.
CHAPTER XLVIII. HOW KING FERDINAND AND HIS ARMY WERE
EXPOSED TO IMMINENT PERIL BEFORE VELEZ MALAGA.
While the standard of the cross waved on the hills before Velez Malaga, and every height and cliff bristled
with hostile arms, the civil war between the factions of the Alhambra and the Albaycin, or rather between El
Zagal and El Chico, continued to convulse the city of Granada. The tidings of the investment of Velez
Malaga at length roused the attention of the old men and the alfaquis, whose heads were not heated by the
daily broils, and they endeavored to arouse the people to a sense of their common danger.
"Why," said they, "continue these brawls between brethren and kindred? What battles are these where even
triumph is ignominious, and the victor blushes and conceals his scars? Behold the Christians ravaging the
land won by the valor and blood of your forefathers, dwelling in the houses they built, sitting under the trees
they planted, while your brethren wander about houseless and desolate. Do you wish to seek your real
foe?he is encamped on the mountain of Bentomiz. Do you want a field for the display of your valor?you
will find it before the walls of Velez Malaga."
When they had roused the spirit of the people they made their way to the rival kings, and addressed them with
like remonstrances. Hamet Aben Zarraz, the inspired santon, reproached El Zagal with his blind and senseless
ambition. "You are striving to be king," said he, bitterly, "yet suffer the kingdom to be lost!"
El Zagal found himself in a perplexing dilemma. He had a double war to wagewith the enemy without and
the enemy within. Should the Christians gain possession of the seacoast, it would be ruinous to the
kingdom; should he leave Granada to oppose them, his vacant throne might be seized on by his nephew. He
made a merit of necessity, and, pretending to yield to the remonstrances of the alfaquis, endeavored to
compromise with Boabdil. He expressed deep concern at the daily losses of the country caused by the
dissensions of the capital: an opportunity now presented to retrieve all by a blow. The Christians had in a
manner put themselves in a tomb between the mountainsnothing remained but to throw the earth upon
them. He offered to resign the title of king, to submit to the government of his nephew, and fight under his
standard; all he desired was to hasten to the relief of Velez Malaga and to take full vengeance on the
Christians.
Boabdil spurned his proposition as the artifice of a hypocrite and a traitor. "How shall I trust a man," said he,
"who has murdered my father and my kindred by treachery, and has repeatedly sought my own life both by
violence and stratagem?"
El Zagal boiled with rage and vexation, but there was no time to be lost. He was beset by the alfaquis and the
nobles of his count; the youthful cavaliers were hot for action, the common people loud in their complaints
that the richest cities were abandoned to the mercy of the enemy. The old warrior was naturally fond of
fighting; he saw also that to remain inactive would endanger both crown and kingdom, whereas a successful
blow might secure his popularity in Granada. He had a much more powerful force than his nephew, having
lately received reinforcements from Baza, Guadix, and Almeria; he could march with a large force, therefore,
to the relief of Velez Malaga, and yet leave a strong garrison in the Alhambra. He took his measures
accordingly, and departed suddenly in the night at the head of one thousand horse and twenty thousand foot,
and urged his way rapidly by the most unfrequented roads along the chain of mountains extending from
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Granada to the heights above Velez Malaga.
The Christians were alarmed one evening by the sudden blazing of great fires on the mountains about the
fortress of Bentomiz. By the ruddy light they beheld the flash of weapons and the array of troops, and they
heard the distant sound of Moorish drums and trumpets. The fires of Bentomiz were answered by fires on the
towers of Velez Malaga. The shouts of "El Zagal! El Zagal!" echoed along the cliffs and resounded from the
city, and the Christians found that the old warriorking of Granada was on the mountain above the camp.
The spirits of the Moors were suddenly raised to a pitch of the greatest exultation, while the Christians were
astonished to see the storm of war ready to burst upon their heads. The count de Cabra, with his accustomed
eagerness when there was a king in the field, would fain have scaled the heights and attacked El Zagal before
he had time to form his camp; but Ferdinand, more cool and wary, restrained him. To attack the height would
be to abandon the siege. He ordered every one, therefore, to keep a vigilant watch at his post and stand ready
to defend it to the utmost, but on no account to sally forth and attack the enemy.
All night the signalfires kept blazing along the mountains, rousing and animating the whole country. The
morning sun rose over the lofty summit of Bentomiz on a scene of martial splendor. As its rays glanced down
the mountain they lighted up the white tents of the Christian cavaliers cresting its lower prominences, their
pennons and ensigns fluttering in the morning breeze. The sumptuous pavilions of the king, with the holy
standard of the cross and the royal banners of Castile and Aragon, dominated the encampment. Beyond lay
the city, its lofty castle and numerous towers glistening with arms, while above all, and just on the profile of
the height, in the full blaze of the rising sun, were descried the tents of the Moor, his troops clustering about
them and his infidel banners floating against the sky. Columns of smoke rose where the night fires had
blazed, and the clash of the Moorish cymbal, the bray of trumpet, and the neigh of steed were faintly heard
from the airy heights. So pure and transparent is the atmosphere in this region that every object can be
distinctly seen at a great distance, and the Christians were able to behold the formidable hosts of fires
gathering on the summits of the surrounding mountains.
One of the first measures of the Moorish king was to detach a large force, under Reduan de Vanegas, alcayde
of Granada, to fall upon the convoy of ordnance, which stretched for a great distance through the
mountaindefiles. Ferdinand had anticipated this attempt, and sent the commander of Leon with a body of
horse and foot to reinforce the master of Alcantara. El Zagal from his mountainheight beheld the
detachment issue from the camp, and immediately recalled Reduan. The armies now remained quiet for a
time, the Moor looking grimly down upon the Christian camp, like a tiger meditating a bound upon his prey.
The Christians were in fearful jeopardya hostile city below them, a powerful army above them, and on
every side mountains filled with implacable foes.
After El Zagal had maturely considered the situation of the Christian camp, and informed himself of all the
passes of the mountain, he conceived a plan to surprise the enemy which he flattered himself would ensure
their ruin and perhaps the capture of King Ferdinand. He wrote a letter to the alcayde of the city,
commanding him in the dead of the night, on a signalfire being made from the mountain, to sally forth with
all his troops and fall furiously upon the Christian camp. The king would, at the same time, rush down with
his army from the mountain, and assail it on the opposite side, thus overwhelming it at the hour of deep
repose. This letter he despatched by a renegado Christian, who knew all the secret roads of the country, and if
taken could pass himself for a Christian who had escaped from captivity.
El Zagal, confident in his stratagem, looked down upon the Christians as his devoted victims. As the sun
went down and the long shadows of the mountains stretched across the vega, he pointed with exultation to the
camp below, apparently unconscious of the impending danger. "Behold," said he, "the unbelievers are
delivered into our hands; their king and choicest chivalry will soon be at our mercy. Now is the time to show
the courage of men, and by one glorious victory retrieve all that we have lost. Happy he who falls fighting in
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the cause of the Prophet! he will at once be transported to the paradise of the faithful and surrounded by
immortal houris. Happy he who shall survive victorious! he will behold Granadaan earthly
paradise!once more delivered from its foes and restored to all its glory." The words of El Zagal were
received with acclamations by his troops, who waited impatiently for the appointed hour to pour down from
their mountain hold upon the Christians.
CHAPTER XLIX. RESULT OF THE STRATAGEM OF EL ZAGAL TO
SURPRISE KING FERDINAND.
Queen Isabella and her court had remained at Cordova in great anxiety for the result of the royal expedition.
Every day brought tidings of the difficulties which attended the transportation of the ordnance and munitions
and of the critical state of the army.
While in this state of anxious suspense couriers arrived with all speed from the frontiers, bringing tidings of
the sudden sally of El Zagal from Granada to surprise the camp. All Cordova was in consternation. The
destruction of the Andalusian chivalry among the mountains of this very neighborhood was called to mind; it
was feared that similar ruin was about to burst forth from rocks and precipices upon Ferdinand and his army.
Queen Isabella shared in the public alarm, but it served to rouse all the energies of her heroic mind. Instead of
uttering idle apprehensions, she sought only how to avert the danger. She called upon all the men of
Andalusia under the age of seventy to arm and hasten to the relief of their sovereign, and she prepared to set
out with the first levies. The grand cardinal of Spain, old Pedro Gonzalez de Mendoza, in whom the piety of
the saint and the wisdom of the counsellor were mingled with the fire of the cavalier, offered high pay to all
horsemen who would follow him to aid their king and the Christian cause, and, buckling on armor, prepared
to lead them to the scene of danger.
The summons of the queen roused the quick Andalusian spirit. Warriors who had long since given up fighting
and had sent their sons to battle now seized the sword and lance rusting on the wall, and marshalled forth
their grayheaded domestics and their grandchildren for the field. The great dread was, that all aid would
arrive too late; El Zagal and his host had passed like a storm through the mountains, and it was feared the
tempest had already burst upon the Christian camp.
In the mean time, the night had closed which had been appointed by El Zagal for the execution of his plan.
He had watched the last light of day expire, and all the Spanish camp remained tranquil. As the hours wore
away the campfires were gradually extinguished. No drum nor trumpet sounded from below. Nothing was
heard but now and then the dull heavy tread of troops or the echoing tramp of horsesthe usual patrols of
the campand the changes of the guards. El Zagal restrained his own impatience and that of his troops until
the night should be advanced and the camp sunk in that heavy sleep from which men are with difficulty
awakened, and when awakened prone to be bewildered and dismayed.
At length the appointed hour arrived. By order of the Moorish king a bright flame sprang up from the height
of Bentomiz, but El Zagal looked in vain for the responding light from the city. His impatience would brook
no longer delay; he ordered the advance of the army to descend the mountaindefile and attack the camp. The
defile was narrow and overhung by rocks; as the troops proceeded they came suddenly, in a shadowy hollow,
upon a dark mass of warriors who, with a loud shout, rushed to assail them. Surprised and disconcerted, they
retreated in confusion to the height. When El Zagal heard of a Christian force in the defile, he doubted some
counterplan of the enemy, and gave orders to light the mountainfires. On a signal given bright flames
sprang up on every height from pyres of wood prepared for the purpose: cliff blazed out after cliff until the
whole atmosphere was in a glow of furnace light.
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The ruddy glare lit up the glens and passes, and fell strongly upon the Christian camp, revealing all its tents
and every post and bulwark. Wherever El Zagal turned his eyes he beheld the light of his fires flashed back
from cuirass and helm and sparkling lance; he beheld a grove of spears planted in every pass, every assailable
point bristling with arms, and squadrons of horse and foot in battle array awaiting his attack.
In fact, his letter to the alcayde of Velez Malaga had been intercepted by the vigilant Ferdinand, the renegado
messenger hanged, and secret measures taken after nightfall to give the Moors a warm reception. El Zagal
saw that his plan of surprise was discovered and foiled; furious with disappointment, he ordered his troops
forward to the attack. They rushed down the defile, but were again encountered by the mass of Christian
warriors, being the advance guard of the army commanded by Don Hurtado de Mendoza, brother of the grand
cardinal. The Moors were again repulsed, and retreated up the height. Don Hurtado would have followed
them, but the ascent was steep and rugged and easily defended. A sharp action was kept up through the night
with crossbows, darts, and arquebuses. The cliffs echoed with deafening uproar, while the fires blazing upon
the mountains threw a lurid and uncertain light upon the scene.
When the day dawned and the Moors saw that there was no co operation from the city, they slackened in
their ardor: they beheld also every pass of the mountain filled with Christian troops, and began to apprehend
an assault in return. Just then King Ferdinand sent the marques of Cadiz with horse and foot to seize upon a
height occupied by a battalion of the enemy. The marques assailed the Moors with his usual intrepidity, and
soon put them to flight. The others, who were above, seeing their comrades fly, threw down their arms and
retreated. One of those unaccountable panics which now and then seize upon great bodies of people, and to
which the lightspirited Moors were prone, now spread throughout the camp. They were terrified, they knew
not why nor at what, and, throwing away swords, lances, breastplates, crossbows, everything that could
impede their motions, scattered themselves wildly in every direction. They fled without pursuersfrom the
glimpse of each other's arms, from the sound of each other's footsteps. Reduan de Vanegas, the brave alcayde
of Granada, alone succeeded in collecting a body of the fugitives; he made a circuit with them through the
passes of the mountain, and, forcing his way across a weak part of the Christian lines, galloped toward Velez
Malaga. The rest of the Moorish host was completely scattered. In vain did El Zagal and his knights attempt
to rally them; they were left almost alone, and had to consult their own security by flight.
The marques of Cadiz, finding no opposition, ascended from height to height, cautiously reconnoitring and
fearful of some stratagem or ambush. All, however, was quiet. He reached with his men the place which the
Moorish army had occupied: the heights were abandoned and strewed with cuirasses, scimetars, crossbows,
and other weapons. His force was too small to pursue the enemy, but returned to the royal camp laden with
spoils.
Ferdinand at first could not credit so signal and miraculous a defeat, but suspected some lurking stratagem.
He ordered, therefore, that a strict watch should be maintained throughout the camp and every one be ready
for instant action. The following night a thousand cavaliers and hidalgos kept guard about the royal tent, as
they had done for several preceding nights; nor did the king relax this vigilance until he received certain
intelligence that the enemy was completely scattered and El Zagal flying in confusion.
The tidings of this rout and of the safety of the Christian army arrived at Cordova just as reinforcements were
on the point of setting out. The anxiety and alarm of the queen and the public were turned to transports of joy
and gratitude. The forces were disbanded, solemn processions were made, and "Te Deums" chanted in the
churches for so signal a victory.
CHAPTER L. HOW THE PEOPLE OF GRANADA REWARDED THE
VALOR OF EL ZAGAL.
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The daring spirit of Muley Abdallah el Zagal in sallying forth to defend his territories while he left an armed
rival in his capital struck the people of Granada with admiration. They recalled his former exploits, and again
anticipated some hardy achievement from his valor. Couriers from the army reported its formidable position
on the height of Bentomiz. For a time there was a pause in the bloody commotions of the city; all attention
was turned to the blow about to be struck at the Christian camp. The same considerations which diffused
anxiety and terror through Cordova swelled every bosom with exulting confidence in Granada. The Moors
expected to hear of another massacre like that in the mountains of Malaga. "El Zagal has again entrapped the
enemy!" was the cry. "The power of the unbelievers is about to be struck to the heart. We shall soon see the
Christian king led captive to the capital." Thus was the name of El Zagal on every tongue. He was extolled as
the savior of the country, the only one worthy of wearing the Moorish crown. Boabdil was reviled as basely
remaining passive while his country was invaded and so violent became the clamor of the populace that his
adherents trembled for his safety.
While the people of Granada were impatiently looking out for tidings of the anticipated victory scattered
horsemen came spurring across the Vega. They were fugitives from the Moorish army, and brought the first
incoherent account of its defeat. Every one who attempted to tell the tale of this unaccountable panic and
dispersion was as if bewildered by the broken recollection of some frightful dream. He knew not how or why
it came to pass. He talked of a battle in the night, among rocks and precipices, by the glare of balefires; of
multitudes of armed foes in every pass, seen by gleams and flashes; of the sudden horror that seized upon the
army at daybreak, its headlong flight, and total dispersion. Hour after hour the arrival of other fugitives
confirmed the story of ruin and disgrace.
In proportion to their recent vaunting was the humiliation that now fell upon the people of Granada. There
was a universal burst, not of grief, but indignation. They confounded the leader with the army the deserted
with those who had abandoned him, and El Zagal, from being their idol, became suddenly the object of their
execration. He had sacrificed the army; he had disgraced the nation; he had betrayed the country. He was a
dastard, a traitor; he was unworthy to reign.
On a sudden one among the multitude shouted, "Long live Boabdil el Chico!" The cry was echoed on all
sides, and every one shouted, "Long live Boabdil el Chico! long live the legitimate king of Granada! and
death to all usurpers!" In the excitement of the moment they thronged to the Albaycin, and those who had
lately besieged Boabdil with arms now surrounded his palace with acclamations. The keys of the city and of
all the fortresses were laid at his feet; he was borne in state to the Alhambra, and once more seated with all
due ceremony on the throne of his ancestors.
Boabdil had by this time become so accustomed to be crowned and uncrowned by the multitude that he put
no great faith in the duration of their loyalty. He knew that he was surrounded by hollow hearts, and that most
of the courtiers of the Alhambra were secretly devoted to his uncle. He ascended the throne as the rightful
sovereign who had been dispossessed of it by usurpation, and he ordered the heads of four of the principal
nobles to be struck off who had been most zealous in support of the[9]usurper. Executions of the kind were
matters of course on any change in Moorish government, and Boabdil was lauded for his moderation and
humanity in being content with so small a sacrifice. The factions were awed into obedience; the populace,
delighted with any change, extolled Boabdil to the skies; and the name of Muley Abdallah el Zagal was for a
time a byword of scorn and opprobrium throughout the city.
Never was any commander more astonished and confounded by a sudden reverse of fortune than El Zagal.
The evening had seen him with a powerful army at his command, his enemy within his grasp, and victory
about to cover him with glory and to consolidate his power: the morning beheld him a fugitive among the
mountains, his army, his prosperity, his power, all dispelled, he knew not howgone like a dream of the
night. In vain had he tried to stem the headlong flight of the army. He saw his squadrons breaking and
dispersing among the cliffs of the mountains, until of all his host only a handful of cavaliers remained
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faithful. With these he made a gloomy retreat toward Granada, but with a heart full of foreboding. As he drew
near to the city he paused on the banks of the Xenil and sent forth scouts to collect intelligence. They returned
with dejected countenances. "The gates of Granada," said they, "are closed against you. The banner of
Boabdil floats on the tower of the Alhambra."
El Zagal turned his steed and departed in silence. He retreated to the town of Almunecar, and thence to
Almeria, which places still remained faithful to him. Restless and uneasy at being so distant from the capital,
he again changed his abode, and repaired to the city of Guadix, within a few leagues of Granada. Here he
remained, endeavoring to rally his forces and preparing to avail himself of any sudden change in the
fluctuating politics of the metropolis.
CHAPTER LI. SURRENDER OF VELEZ MALAGA AND OTHER PLACES.
The people of Velez Malaga had beheld the camp of Muley Abdallah covering the summit of Bentomiz and
glittering in the last rays of the setting sun. During the night they had been alarmed and perplexed by
signalfires on the mountain and by the sound of distant battle. When the morning broke the Moorish army
had vanished as if by enchantment. While the inhabitants were lost in wonder and conjecture, a body of
cavalry, the fragment of the army saved by Reduan de Vanegas, the brave alcayde of Granada, came
galloping to the gates. The tidings of the strange discomfiture of the host filled the city with consternation,
but Reduan exhorted the people to continue their resistance. He was devoted to El Zagal and confident in his
skill and prowess, and felt assured that he would soon collect his scattered forces and return with fresh troops
from Granada. The people were comforted by the words and encouraged by the presence of Reduan, and they
had still a lingering hope that the heavy artillery of the Christians might be locked up in the impassable
defiles of the mountains. This hope was soon at an end. The very next day they beheld long laborious lines of
ordnance slowly moving into the Spanish camplombards, ribadoquines, catapults, and cars laden with
munitionswhile the escort, under the brave master of Alcantara, wheeled in great battalions into the camp
to augment the force of the besiegers.
The intelligence that Granada had shut its gates against El Zagal, and that no reinforcements were to be
expected, completed the despair of the inhabitants; even Reduan himself lost confidence and advised
capitulation.
Ferdinand granted favorable conditions, for he was eager to proceed against Malaga. The inhabitants were
permitted to depart with their effects except their arms, and to reside, if they chose it, in Spain in any place
distant from the sea. One hundred and twenty Christians of both sexes were rescued from captivity by the
surrender, and were sent to Cordova, where they were received with great tenderness by the queen and her
daughter the infanta Isabella in the famous cathedral in the midst of public rejoicings for the victory.
The capture of Velez Malaga was followed by the surrender of Bentomiz, Comares, and all the towns and
fortresses of the Axarquia, which were strongly garrisoned, and discreet and valiant cavaliers appointed as
their alcaydes. The inhabitants of nearly forty towns of the Alpuxarras mountains also sent deputations to the
Castilian sovereigns, taking the oath of allegiance as mudexares or Moslem vassals.
About the same time came letters from Boabdil el Chico announcing to the sovereigns the revolution of
Granada in his favor. He solicited kindness and protection for the inhabitants who had returned to their
allegiance, and for those of all other places which should renounce adherence to his uncle. By this means (he
observed) the whole kingdom of Granada would soon be induced to acknowledge his sway, and would be
held by him in faithful vassalage to the Castilian Crown.
The Catholic sovereigns complied with his request. Protection was immediately extended to the inhabitants
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of Granada, permitting them to cultivate their fields in peace and to trade with the Christian territories in all
articles excepting arms, being provided with letters of surety from some Christian captain or alcayde. The
same favor was promised to all other places which within six months should renounce El Zagal and come
under allegiance to the younger king. Should they not do so within that time, the sovereigns threatened to
make war upon them and conquer them for themselves. This measure had a great effect in inducing many to
return to the standard of Boabdil.
Having made every necessary arrangement for the government and security of the newlyconquered territory,
Ferdinand turned his attention to the great object of his campaign, the reduction of Malaga.
CHAPTER LII. OF THE CITY OF MALAGA AND ITS
INHABITANTS.MISSION OF HERNANDO DEL PULGAR.
The city of Malaga lies in the lap of a fertile valley, surrounded by mountains, excepting on the part which
lies open to the sea. As it was one of the most important, so it was one of the strongest, cities of the Moorish
kingdom. It was fortified by walls of prodigious strength studded with a great number of huge towers. On the
land side it was protected by a natural barrier of mountains, and on the other the waves of the Mediterranean
beat against the foundations of its massive bulwarks.
At one end of the city, near the sea, on a high mound, stood the Alcazaba, or citadel, a fortress of great
strength. Immediately above this rose a steep and rocky mount, on the top of which in old times had been a
pharos or lighthouse, from which the height derived its name of Gibralfaro.* It was at present crowned by an
immense castle, which, from its lofty and cragged situation, its vast walls, and mighty towers, was deemed
impregnable. It communicated with the Alcazaba by a covered way six paces broad, leading down between
two walls along the profile or ridge of the rock. The castle of Gibralfaro commanded both citadel and city,
and was capable, if both were taken, of maintaining a siege. Two large suburbs adjoined the city: in the one
toward the sea were the dwellinghouses of the most opulent inhabitants, adorned with hanging gardens; the
other, on the land side, was thickly peopled and surrounded by strong walls and towers.
*A corruption of "Gibelfaro," the hill of the lighthouse.
Malaga possessed a brave and numerous garrison, and the common people were active, hardy, and resolute;
but the city was rich and commercial, and under the habitual control of numerous opulent merchants, who
dreaded the ruinous consequences of a siege. They were little zealous for the warlike renown of their city,
and longed rather to participate in the enviable security of property and the lucrative privileges of safe traffic
with the Christian territories granted to all places which declared for Boabdil. At the head of these gainful
citizens was Ali Dordux, a mighty merchant of uncounted wealth, connected, it is said, with the royal family
of Granada, whose ships traded to every part of the Levant and whose word was as a law in Malaga. Ali
Dordux assembled the most opulent and important of his commercial brethren, and they repaired in a body to
the Alcazaba, where they were received by the alcayde, Aben Comixa, with that deference generally shown
to men of their great local dignity and power of purse. Ali Dordux was ample and stately in his form and
fluent and emphatic in his discourse; his eloquence had an effect, therefore, upon the alcayde as he
represented the hopelessness of a defence of Malaga, the misery that must attend a siege, and the ruin that
must follow a capture by force of arms. On the other hand, he set forth the grace that might be obtained from
the Castilian sovereigns by an early and voluntary acknowledgment of Boabdil as king, the peaceful
possession of their property, and the profitable commerce with the Christian ports that would be allowed
them. He was seconded by his weighty and important coadjutors; and the alcadye, accustomed to regard them
as the arbiters of the affairs of the place, yielded to their united counsels. He departed, therefore, with all
speed to the Christian camp, empowered to arrange a capitulation with the Castilian monarch, and in the
mean time his brother remained in command of the Alcazaba.
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There was at this time as alcayde in the old cragbuilt castle of Gibralfaro a warlike and fiery Moor, an
implacable enemy of the Christians. This was no other than Hamet Zeli, surnamed El Zegri, the
onceformidable alcayde of Ronda and the terror of its mountains. He had never forgiven the capture of his
favorite fortress, and panted for vengeance on the Christians. Notwithstanding his reverses, he had retained
the favor of El Zagal, who knew how to appreciate a bold warrior of the kind, and had placed him in
command of this important fortress of Gibralfaro.
Hamet el Zegri had gathered round him the remnant of his band of Gomeres, with others of the same tribe
recently arrived from Morocco. These fierce warriors were nestled like so many warhawks about their lofty
cliff. They looked down with martial contempt upon the commercial city of Malaga, which they were placed
to protect; or, rather, they esteemed it only for its military importance and its capability of defence. They held
no communion with its trading, gainful inhabitants, and even considered the garrison of the Alcazaba as their
inferiors. War was their pursuit and passion; they rejoiced in its turbulent and perilous scenes; and, confident
in the strength of the city, and, above all, of their castle, they set at defiance the menace of Christian invasion.
There were among them also many apostate Moors, who had once embraced Christianity, but had since
recanted and fled from the vengeance of the Inquisition.* These were desperadoes who had no mercy to
expect should they again fall into the hands of the enemy.
*Zurita, lib. 30, cap. 71.
Such were the fierce elements of the garrison of Gibralfaro, and its rage may easily be conceived at hearing
that Malaga was to be given up without a blow; that they were to sink into Christian vassals under the
intermediate sway of Boabdil el Chico; and that the alcayde of the Alcazaba had departed to arrange the
terms of capitulation.
Hamet determined to avert by desperate means the threatened degradation. He knew that there was a large
party in the city faithful to El Zagal, being composed of warlike men who had taken refuge from the various
mountaintowns which had been captured; their feelings were desperate as their fortunes, and, like Hamet,
they panted for revenge upon the Christians. With these he had a secret conference, and received assurances
of their adherence to him in any measures of defence. As to the counsel of the peaceful inhabitants, he
considered it unworthy the consideration of a soldier, and he spurned at the interference of the wealthy
merchant Ali Dordux in matters of warfare.
"Still," said Hamet el Zegri, "let us proceed regularly." So he descended with his Gomeres to the citadel,
entered it suddenly, put to death the brother of the alcayde and such of the garrison as made any demur, and
then summoned the principal inhabitants of Malaga to deliberate on measures for the welfare of the city.*
The wealthy merchants again mounted to the citadel, excepting Ali Dordux, who refused to obey the
summons. They entered with hearts filled with awe, for they found Hamet surrounded by his grim African
guard and all the stern array of military power, and they beheld the bloody traces of the recent massacre.
*Cura de los Palacios, c. 82.
Hamet rolled a dark and searching eye upon the assembly. "Who," said he, "is loyal and devoted to Muley
Abdallah el Zagal?" Every one present asserted his loyalty. "Good!" said Hamet; "and who is ready to prove
his devotion to his sovereign by defending this his important city to the last extremity?" Every one present
declared his readiness. "Enough!" observed Hamet. "The alcayde Aben Comixa has proved himself a traitor
to his sovereign and to you all, for he has conspired to deliver the place to the Christians. It behooves you to
choose some other commander capable of defending your city against the approaching enemy." The assembly
declared unanimously that no one was so worthy of the command as himself. So Hamet was appointed
alcayde of Malaga, and immediately proceeded to man the forts and towers with his partisans and to make
every preparation for a desperate resistance.
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Intelligence of these occurrences put an end to the negotiations between King Ferdinand and the superseded
alcayde Aben Comixa, and it was supposed there was no alternative but to lay siege to the place. The
marques of Cadiz, however, found at Velez a Moorish cavalier of some note, a native of Malaga, who offered
to tamper with Hamet el Zegri for the surrender of the city, or at least of the castle of Gibralfaro. The marques
communicated this to the king. "I put this business and the key of my treasury into your hands," said
Ferdinand; "act, stipulate, and disburse in my name as you think proper."
The marques armed the Moor with his own lance, cuirass, and target and mounted him on one of his own
horses. He equipped in similar style also another Moor, his companion and relative. They bore secret letters
to Hamet from the marques offering him the town of Coin in perpetual inheritance and four thousand doblas
in gold if he would deliver up Gibralfaro, together with a farm and two thousand doblas for his lieutenant,
Ibrahim Zenete, and large sums to be distributed among his officers and soldiers; and he offered unlimited
rewards for the surrender of the city.
Hamet had a warrior's admiration of the marques of Cadiz, and received his messengers with courtesy in his
fortress of Gibralfaro. He even listened to their propositions with patience, and dismissed them in safety,
though with an absolute refusal. The marques thought his reply was not so peremptory as to discourage
another effort. The emissaries were despatched, therefore, a second time, with further propositions. They
approached Malaga in the night, but found the guards doubled, patrols abroad, and the whole place on the
alert. They were discovered, pursued, and only saved themselves by the fleetness of their steeds and their
knowledge of the passes of the mountains.*
*Cura de los Palacios, MS., c. 82.
Finding all attempts to tamper with the faith of Hamet utterly futile, King Ferdinand publicly summoned the
city to surrender, offering the most favorable terms in case of immediate compliance, but threatening
captivity to all the inhabitants in case of resistance.
It required a man of nerve to undertake the delivery of such a summons in the present heated and turbulent
state of the Moorish community. Such a one stepped forward in the person of a cavalier of the royal guards,
Hernan Perez del Pulgar by name, a youth of noble descent, who had already signalized himself by his
romantic valor and daring enterprise. Furnished with official papers for Hamet el Zegri and a private letter
from the king to Ali Dordux, he entered the gates of Malaga under the protection of a flag, and boldly
delivered his summons in presence of the principal inhabitants. The language of the summons or the tone in
which it was delivered exasperated the fiery spirit of the Moors, and it required all the energy of Hamet and
the influence of several of the alfaquis to prevent an outrage to the person of the ambassador. The reply of
Hamet was haughty and decided. "The city of Malaga has been confided to me," said he"not to be
surrendered, but defended, and the king shall witness how I acquit myself of my charge."*
*Pulgar, part 3, cap. 74.
His mission at an end, Hernan del Pulgar rode slowly and deliberately through the city, utterly regardless of
the scowls and menaces and scarcely restrained turbulence of the multitude, and bore to Ferdinand at Velez
the haughty answer of the Moor, but at the same time gave him a formidable account of the force of the
garrison, the strength of the fortifications, and the determined spirit of the commander and his men. The king
immediately sent orders to have the heavy artillery forwarded from Antiquera, and on the 7th of May
marched with his army toward Malaga.
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CHAPTER LIII. ADVANCE OF KING FERDINAND AGAINST MALAGA.
The army of Ferdinand advanced in lengthened line, glittering along the foot of the mountains which border
the Mediterranean, while a fleet of vessels, freighted with heavy artillery and warlike munitions, kept pace
with it at a short distance from the land, covering the sea with a thousand gleaming sails. When Hamet el
Zegri saw this force approaching, he set fire to the houses of the suburbs which adjoined the walls and sent
forth three battalions to encounter the advance guard of the enemy.
The Christian army drew near to the city at that end where the castle and rocky height of Gibralfaro defended
the seaboard. Immediately opposite, at about two bowshots' distance, stood the castle, and between it and
the high chain of mountains was a steep and rocky hill, at present called the hill of St. Christobal,
commanding a pass through which the Christians must march to penetrate to the vega and surround the city.
Hamet ordered the three battalions to take their stationsone on this hill, another in the pass near the castle,
and a third on the side of the mountain near the sea.
A body of Spanish footsoldiers of the advance guard, sturdy mountaineers of Galicia, sprang forward to
climb the side of the height next the sea, at the same time a number of cavaliers and hidalgos of the royal
household attacked the Moors who guarded the pass below. The Moors defended their posts with obstinate
valor. The Galicians were repeatedly overpowered and driven down the hill, but as often rallied, and, being
reinforced by the hidalgos and cavaliers, returned to the assault. This obstinate struggle lasted for six hours:
the strife was of a deadly kind, not merely with crossbows and arquebuses, but hand to hand with swords and
daggers; no quarter was claimed or given on either sidethey fought not to make captives, but to slay. It was
but the advance of the Christian army that was engaged; so narrow was the pass along the coast that the army
could proceed only in file: horse and foot and beasts of burden were crowded one upon another, impeding
each other and blocking up the narrow and rugged defile. The soldiers heard the uproar of the battle, the
sound of trumpets, and the warcries of the Moors, but tried in vain to press forward to the assistance of their
companions.
At length a body of footsoldiers of the Holy Brotherhood climbed with great difficulty the steep side of the
mountain which overhung the pass, and advanced with seven banners displayed. The Moors, seeing this force
above them, abandoned the pass in despair. The battle was still raging on the height; the Galicians, though
supported by Castilian troops under Don Hurtado de Mendoza and Garcilasso de la Vega, were severely
pressed and roughly handled by the Moors: at length a brave standardbearer, Luys Mazeda by name, threw
himself into the midst of the enemy and planted his banner on the summit. The Galicians and Castilians,
stimulated by this noble self devotion, followed him, fighting desperately, and the Moors were at length
driven to their castle of Gibralfaro.*
*Pulgar, Cronica.
This important height being taken, the pass lay open to the army, but by this time evening was advancing, and
the host was too weary and exhausted to seek proper situations for the encampment. The king, attended by
several grandees and cavaliers, went the rounds at night, stationing outposts toward the city and guards and
patrols to give the alarm on the least movement of the enemy. All night the Christians lay upon their arms,
lest there should be some attempt to sally forth and attack them.
When the morning dawned the king gazed with admiration at this city which he hoped soon to add to his
dominions. It was surrounded on one side by vineyards, gardens, and orchards, which covered the hills with
verdure; on the other side its walls were bathed by the smooth and tranquil sea. Its vast and lofty towers and
prodigious castles, hoary with age, yet unimpaired in strength, showed the labors of magnanimous men in
former times to protect their favorite abode. Hanging gardens, groves of oranges, citrons, and pomegranates,
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with tall cedars and stately palms, were mingled with the stern battlements and towers, bespeaking the
opulence and luxury that reigned within.
In the mean time, the Christian army poured through the pass, and, throwing out its columns and extending
its lines, took possession of every vantageground around the city. King Ferdinand surveyed the ground and
appointed the stations of the different commanders.
The important mount of St. Christobal, which had cost so violent a struggle and faced the powerful fortress of
Gibralfaro, was given in charge to Roderigo Ponce de Leon, marques of Cadiz, who in all sieges claimed the
post of danger. He had several noble cavaliers with their retainers in his encampment, which consisted of
fifteen hundred horse and fourteen thousand foot, and extended from the summit of the mount to the margin
of the sea, completely blocking up the approach to the city on that side. From this post a line of encampments
extended quite round the city to the seaboard, fortified by bulwarks and deep ditches, while a fleet of armed
ships and galleys stretched before the harbor, so that the place was completely invested by sea and land. The
various parts of the valley now resounded with the din of preparation, and was filled with artificers preparing
warlike engines and munitions; armorers and smiths with glowing forges and deafening hammers; carpenters
and engineers constructing machines wherewith to assail the walls; stonecutters shaping stone balls for the
ordnance; and burners of charcoal preparing fuel for the furnaces and forges.
When the encampment was formed the heavy ordnance was landed from the ships and mounted in various
parts of the camp. Five huge lombards were placed on the mount commanded by the marques of Cadiz, so as
to bear upon the castle of Gibralfaro.
The Moors made strenuous efforts to impede these preparations. They kept up a heavy fire from their
ordnance upon the men employed in digging trenches or constructing batteries, so that the latter had to work
principally in the night. The royal tents had been stationed conspicuously and within reach of the Moorish
batteries, but were so warmly assailed that they had to be removed behind a hill.
When the works were completed the Christian batteries opened in return, and kept up a tremendous
cannonade, while the fleet, approaching the land, assailed the city vigorously on the opposite side.
"It was a glorious and delectable sight," observes Fray Antonio Agapida, "to behold this infidel city thus
surrounded by sea and land by a mighty Christian force. Every mound in its circuit was, as it were, a little
city of tents bearing the standard of some renowned Catholic warrior. Besides the warlike ships and galleys
which lay before the place, the sea was covered with innumerable sails, passing and repassing, appearing and
disappearing, being engaged in bringing supplies for the subsistence of the army. It seemed a vast spectacle
contrived to recreate the eye, did not the volleying bursts of flame and smoke from the ships, which seemed
to lie asleep on the quiet sea, and the thunder of ordnance from camp and city, from tower and battlement, tell
the deadly warfare that was waging.
"At night the scene was far more direful than in the day. The cheerful light of the sun was gone; there was
nothing but the flashes of artillery or the baleful gleams of combustibles thrown into the city, and the
conflagration of the houses. The fire kept up from the Christian batteries was incessant: there were seven
great lombards in particular, called the Seven Sisters of Ximenes, which did tremendous execution. The
Moorish ordnance replied in thunder from the walls; Gibralfaro was wrapped in volumes of smoke rolling
about its base; and Hamet and his Gomeres looked out with triumph upon the tempest of war they had
awaked. Truly they were so many demons incarnate," concludes the pious Fray Antonio Agapida, "who were
permitted by Heaven to enter into and possess this infidel city for its perdition."
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CHAPTER LIV. SIEGE OF MALAGA.
The attack on Malaga by sea and land was kept up for several days with tremendous violence, but without
producing any great impression, so strong were the ancient bulwarks of the city. The count de Cifuentes was
the first to signalize himself by any noted achievement. A main tower, protecting what is at present called the
suburb of Santa Ana, had been shattered by the ordnance and the battlements demolished, so as to yield no
shelter to its defenders. Seeing this, the count assembled a gallant band of cavaliers of the royal household
and advanced to take it by storm. They applied scalingladders and mounted sword in hand. The Moors,
having no longer battlements to protect them, descended to a lower floor, and made furious resistance from
the windows and loopholes. They poured down boiling pitch and rosin, and hurled stones and darts and
arrows on the assailants. Many of the Christians were slain, their ladders were destroyed by flaming
combustibles, and the count was obliged to retreat from before the tower. On the following day he renewed
the attack with superior force, and after a severe combat succeeded in planting his victorious banner on the
tower.
The Moors now assailed the tower in their turn. They undermined the part toward the city, placed props of
wood under the foundation, and, setting fire to them, drew off to a distance. In a little while the props gave
way, the foundation sunk, and the tower was rent; part of its wall fell with a tremendous noise; many of the
Christians were thrown out headlong, and the rest were laid open to the missiles of the enemy.
By this time, however, a breach had been made in the wall of the suburb adjoining the tower, and troops
poured in to the assistance of their comrades. A continued battle was kept up for two days and a night by
reinforcements from camp and city. The parties fought backward and forward through the breach of the wall
and in the narrow and winding streets adjacent with alternate success, and the vicinity of the tower was
strewn with the dead and wounded. At length the Moors gradually gave way, disputing every inch of ground,
until they were driven into the city, and the Christians remained masters of the greater part of the suburb.
This partial success, though gained with great toil and bloodshed, gave temporary animation to the
Christians; they soon found, however, that the attack on the main works of the city was a much more arduous
task. The garrison contained veterans who had served in many of the towns captured by the Christians. They
were no longer confounded and dismayed by the battering ordnance and other strange engines of foreign
invention, and had become expert in parrying their effects, in repairing breaches, and erecting counterworks.
The Christians, accustomed of late to speedy conquests of Moorish fortresses, became impatient of the slow
progress of the siege. Many were apprehensive of a scarcity of provisions from the difficulty of subsisting so
numerous a host in the heart of the enemy's country, where it was necessary to transport supplies across
rugged and hostile mountains or subjected to the uncertainties of the sea. Many also were alarmed at a
pestilence which broke out in the neighboring villages, and some were so overcome by these apprehensions
as to abandon the camp and return to their homes.
Several of the loose and worthless hangerson that infest all great armies, hearing these murmurs, thought
that the siege would soon be raised, and deserted to the enemy, hoping to make their fortunes. They gave
exaggerated accounts of the alarms and discontents of the army, and represented the troops as daily returning
home in bands. Above all, they declared that the gunpowder was nearly exhausted, so that the artillery would
soon be useless. They assured the Moors, therefore, that if they persisted a little longer in their defence, the
king would be obliged to draw off his forces and abandon the siege.
The reports of these renegados gave fresh courage to the garrison; they made vigorous sallies upon the camp,
harassing it by night and day, and obliging every part to be guarded with the most painful vigilance. They
fortified the weak parts of their walls with ditches and palisadoes, and gave every manifestation of a
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determined and unyielding spirit.
Ferdinand soon received intelligence of the reports which had been carried to the Moors: he understood that
they had been informed, likewise, that the queen was alarmed for the safety of the camp, and had written
repeatedly urging him to abandon the siege. As the best means of disproving all these falsehoods and
destroying the vain hopes of the enemy, he wrote to the queen entreating her to come and take up her
residence in the camp.
CHAPTER LV. SIEGE OF MALAGA CONTINUED.OBSTINACY OF
HAMET EL ZEGRI.
Great was the enthusiasm of the army when they beheld their patriot queen advancing in state to share the
toils and dangers of her people. Isabella entered the camp attended by the dignitaries and the whole retinue of
her court to manifest that this was no temporary visit. On one side of her was her daughter, the infanta; on the
other, the grand cardinal of Spain: Hernando de Talavera, the prior of Prado, confessor to the queen,
followed, with a great train of prelates, courtiers, cavaliers, and ladies of distinction. The cavalcade moved in
calm and stately order through the camp, softening the iron aspect of war by this array of courtly grace and
female beauty.
Isabella had commanded that on her coming to the camp the horrors of war should be suspended and fresh
offers of peace made to the enemy. On her arrival, therefore, there had been a general cessation of firing
throughout the camp. A messenger was at the same time despatched to the besieged, informing them of her
being in the camp, and of the determination of the sovereigns to make it their settled residence until the city
should be taken. The same terms were offered in case of immediate surrender that had been granted to Velez
Malaga, but the inhabitants were threatened with captivity and the sword should they persist in their defence.
Hamet el Zegri received this message with haughty contempt, and dismissed the messenger without deigning
a reply, and accompanied by an escort to prevent his holding any communication with the inhabitants in the
streets. "The Christian sovereigns," said Hamet to those about him, "have made this offer in consequence of
their despair. The silence of their batteries proves the truth of what has been told us, that their powder is
exhausted. They have no longer the means of demolishing our walls, and if they remain much longer the
autumnal rains will interrupt their convoys and fill their camp with famine and disease. The first storm will
disperse their fleet, which has no neighboring port of shelter: Africa will then be open to us to procure
reinforcements and supplies."
The words of Hamet el Zegri were hailed as oracular by his adherents. Many of the peaceful part of the
community, however, ventured to remonstrate, and to implore him to accept the proffered mercy. The stern
Hamet silenced them with a terrific threat: he declared that whoever should talk of capitulating or should hold
any communication with the Christians should be put to death. The Gomeres, like true men of the sword,
acted upon the menace of their chieftain as upon a written law, and, having detected several of the inhabitants
in secret correspondence with the enemy, set upon and slew them and confiscated their effects. This struck
such terror into the citizens that those who had been loudest in their murmurs became suddenly mute, and
were remarked as evincing the greatest bustle and alacrity in the defence of the city.
When the messenger returned to the camp and reported the contemptuous reception of the royal message,
King Ferdinand was exceedingly indignant. Finding the cessation of firing on the queen's arrival had
encouraged a belief among the enemy that there was a scarcity of powder in the camp, he ordered a general
discharge from all the batteries. The sudden burst of war from every quarter soon convinced the Moors of
their error and completed the confusion of the citizens, who knew not which most to dread, their assailants or
their defenders, the Christians or the Gomeres.
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That evening the sovereigns visited the encampment of the marques of Cadiz, which commanded a view over
a great part of the city, the camp, and the sea with its flotillas. The tent of the marques was of great
magnitude, furnished with hangings of rich brocade and French cloth of the rarest texture. It was in the
Oriental style, and, as it crowned the height, with the surrounding tents of other cavaliers, all sumptuously
furnished, presented a gay and silken contrast to the opposite towers of Gibralfaro. Here a splendid collation
was served up to the sovereigns, and the courtly revel that prevailed in this chivalrous encampment, the glitter
of pageantry, and the bursts of festive music made more striking the gloom and silence that reigned over the
Moorish castle.
The marques of Cadiz while it was yet light conducted his royal visitors to every point that commanded a
view of the warlike scene below. He caused the heavy lombards also to be discharged, that the queen and
ladies of the court might witness the effect of those tremendous engines. The fair dames were filled with awe
and admiration as the mountain shook beneath their feet with the thunder of the artillery and they beheld
great fragments of the Moorish walls tumbling down the rocks and precipices.
While the good marques was displaying these things to his royal guests he lifted up his eyes, and to his
astonishment beheld his own banner hanging out from the nearest tower of Gibralfaro. The blood mantled in
his cheek, for it was a banner which he had lost at the time of the memorable massacre of the heights of
Malaga.* To make this taunt more evident, several of the Gomeres displayed themselves upon the
battlements arrayed in the helmets and cuirasses of some of the cavaliers slain or captured on that occasion.
The marques of Cadiz restrained his indignation and held his peace, but several of, his cavaliers vowed loudly
to revenge this cruel bravado on the ferocious garrison of Gibralfaro.
*Diego de Valera, Cronica, MS.
CHAPTER LVI. ATTACK OF THE MARQUES OF CADIZ UPON
GIBRALFARO.
The marques of Cadiz was not a cavalier that readily forgave an injury or an insult. On the morning after the
royal banquet his batteries opened a tremendous fire upon Gibralfaro. All day the encampment was wrapped
in wreaths of smoke, nor did the assault cease with the day, but throughout the night there was an incessant
flashing and thundering of the lombards, and the following morning the assault rather increased than
slackened in fury. The Moorish bulwarks were no proof against those formidable engines. In a few days the
lofty tower on which the taunting banner had been displayed was shattered, a smaller tower in its vicinity
reduced to ruins, and a great breach made in the intervening walls.
Several of the hotspirited cavaliers were eager for storming the breach sword in hand; others, more cool and
wary, pointed out the rashness of such an attempt, for the Moors had worked indefatigably in the night; they
had digged a deep ditch within the breach, and had fortified it with palisadoes and a high breastwork. All,
however, agreed that the camp might safely be advanced near to the ruined walls, and that it ought to be done
in return for the insolent defiance of the enemy.
The marques of Cadiz felt the temerity of the measure, but was unwilling to dampen the zeal of these
highspirited cavaliers, and, having chosen the post of danger in the camp, it did not become him to decline
any service merely because it might appear perilous. He ordered his outposts, therefore, to be advanced
within a stone's throw of the breach, but exhorted the soldiers to maintain the utmost vigilance.
The thunder of the batteries had ceased; the troops, exhausted by two nights' fatigue and watchfulness, and
apprehending no danger from the dismantled walls, were half of them asleep; the rest were scattered about in
negligent security. On a sudden upward of two thousand Moors sallied forth from the castle, led on by
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Ibrahim Zenete, the principal captain under Hamet. They fell with fearful havoc upon the advanced guard,
slaying many of them in their sleep and putting the rest to headlong flight.
The marques was in his tent, about a bowshot distant, when he heard the tumult of the onset and beheld his
men dying in confusion. He rushed forth, followed by his standardbearer. "Turn again, cavaliers!"
exclaimed he; "I am here, Ponce de Leon! To the foe! to the foe!" The flying troops stopped at hearing his
wellknown voice, rallied under his banner, and turned upon the enemy. The encampment by this time was
roused; several cavaliers from the adjoining stations had hastened to the scene of action, with a number of
Galicians and soldiers of the Holy Brotherhood. An obstinate and bloody contest ensued; the ruggedness of
the place, the rocks, chasms, and declivities broke it into numerous combats: Christian and Moor fought hand
to hand with swords and daggers, and often, grappling and struggling, rolled together down the precipices.
The banner of the marques was in danger of being taken: he hastened to its rescue, followed by some of his
bravest cavaliers. They were surrounded by the enemy, and several of them cut down. Don Diego Ponce de
Leon, brother to the marques, was wounded by an arrow, and his soninlaw, Luis Ponce, was likewise
wounded: they succeeded, however, in rescuing the banner and bearing it off in safety. The battle lasted for
an hour; the height was covered with killed and wounded and the blood flowed in streams down the rocks; at
length, Ibrahim Zenete being disabled by the thrust of a lance, the Moors gave way and retreated to the castle.
They now opened a galling fire from their battlements and towers, approaching the breaches so as to
discharge their crossbows and arquebuses into the advanced guard of the encampment. The marques was
singled out: the shot fell thick about him, and one passed through his buckler and struck upon his cuirass, but
without doing him any injury. Every one now saw the danger and inutility of approaching the camp thus near
to the castle, and those who had counselled it were now urgent that it should be withdrawn. It was
accordingly removed back to its original ground, from which the marques had most reluctantly advanced it.
Nothing but his valor and timely aid had prevented this attack on his outpost from ending in a total rout of all
that part of the army.
Many cavaliers of distinction fell in this contest, but the loss of none was felt more deeply than that of Ortega
del Prado, captain of escaladors. He was one of the bravest men in the service, the same who had devised the
first successful blow of the war, the storming of Alhama, where he was the first to plant and mount the
scaling ladders. He had always been high in the favor and confidence of the noble Ponce de Leon, who
knew how to appreciate and avail himself of the merits of all able and valiant men.*
*Zurita, Mariana, Abarca.
CHAPTER LVII. SIEGE OF MALAGIA CONTINUED.STRATAGEMS OF
VARIOUS KINDS.
Great were the exertions now made, both by the besiegers and the besieged, to carry on the contest with the
utmost vigor. Hamet went the rounds of the walls and towers, doubling the guards and putting everything in
the best posture of defence. The garrison was divided into parties of a hundred, to each of which a captain
was appointed. Some were to patrol, others to sally forth and skirmish with the enemy, and others to hold
themselves armed and in reserve. Six albatozas, or floating batteries, were manned and armed with pieces of
artillery to attack the fleet.
On the other hand, the Castilian sovereigns kept open a communication by sea with various parts of Spain,
from which they received provisions of all kinds; they ordered supplies of powder also from Valencia,
Barcelona, Sicily, and Portugal. They made great preparations also for storming the city. Towers of wood
were constructed to move on wheels, each capable of holding one hundred men; they were furnished with
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ladders to be thrown from their summits to the tops of the walls, and within those ladders others were
encased, to be let down for the descent of the troops into the city. There were gallipagos, or tortoises, also
being great wooden shields, covered with hides, to protect the assailants and those who undermined the walls.
Secret mines were commenced in various places: some were intended to reach to the foundations of the walls,
which were to be propped up with wood, ready to be set on fire; others were to pass under the walls, and
remain ready to be broken open so as to give entrance to the besiegers. At these mines the army worked day
and night, and during these secret preparations the ordnance kept up a fire upon the city to divert the attention
of the besieged.
In the mean time, Hamet displayed wonderful vigor and ingenuity in defending the city and in repairing or
fortifying by deep ditches the breaches made by the enemy. He noted also every place where the camp might
be assailed with advantage, and gave the besieging army no repose night or day. While his troops sallied on
the land, his floating batteries attacked the besiegers on the sea, so that there was incessant skirmishing. The
tents called the Queen's Hospital were crowded with wounded, and the whole army suffered from constant
watchfulness and fatigue. To guard against the sudden assaults of the Moors, the trenches were deepened and
palisadoes erected in front of the camp; and in that part facing Gibralfaro, where the rocky heights did not
admit of such defences, a high rampart of earth was thrown up. The cavaliers Garcilasso de la Vega, Juan de
Zuniga, and Diego de Atayde were appointed to go the rounds and keep vigilant watch that these
fortifications were maintained in good order.
In a little while Hamet discovered the mines secretly commenced by the Christians: he immediately ordered
countermines. The soldiers mutually worked until they met and fought hand to hand in these subterranean
passages. The Christians were driven out of one of their mines; fire was set to the wooden framework and the
mine destroyed. Encouraged by this success, the Moors attempted a general attack upon the camp, the mines,
and the besieging fleet. The battle lasted for six hours on land and water, above and below ground, on
bulwark, and in trench and mine; the Moors displayed wonderful intrepidity, but were finally repulsed at all
points, and obliged to retire into the city, where they were closely invested, without the means of receiving
any assistance from abroad.
The horrors of famine were now added to the other miseries of Malaga. Hamet, with the spirit of a man bred
up to war, considered everything as subservient to the wants of the soldier, and ordered all the grain in the
city to be gathered and garnered up for the sole use of those who fought. Even this was dealt out sparingly,
and each soldier received four ounces of bread in the morning and two in the evening for his daily allowance.
The wealthy inhabitants and all those peacefully inclined mourned over a resistance which brought
destruction upon their houses, death into their families, and which they saw must end in their ruin and
captivity; still, none of them dared to speak openly of capitulation, or even to manifest their grief, lest they
should awaken the wrath of their fierce defenders. They surrounded their civic champion, Ali Dordux, the
great and opulent merchant, who had buckled on shield and cuirass and taken spear in hand for the defence of
his native city, and with a large body of the braver citizens had charge of one of the gates and a considerable
portion of the walls. Drawing Ali Dordux aside, they poured forth their griefs to him in secret. "Why," said
they, "should we suffer our native city to be made a mere bulwark and fightingplace for foreign barbarians
and desperate men? They have no families to care for, no property to lose, no love for the soil, and no value
for their lives. They fight to gratify a thirst for blood or a desire for revenge, and will fight on until Malaga
becomes a ruin and its people slaves. Let us think and act for ourselves, our wives, and our children. Let us
make private terms with the Christians before it is too late, and save ourselves from destruction."
The bowels of Ali Dordux yearned toward his fellow citizens; he bethought him also of the sweet security of
peace and the bloodless yet gratifying triumphs of gainful traffic. The idea also of a secret negotiation or
bargain with the Castilian sovereigns for the redemption of his native city was more conformable to his
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accustomed habits than this violent appeal to arms, for, though he had for a time assumed the warrior, he had
not forgotten the merchant. Ali Dordux communed, therefore, with the citizensoldiers under his command,
and they readily conformed to his opinion. Concerting together, they wrote a proposition to the Castilian
sovereigns, offering to admit the army into the part of the city entrusted to their care on receiving assurance
of protection for the lives and properties of the inhabitants. This writing they delivered to a trusty emissary to
take to the Christian camp, appointing the hour and place of his return that they might be ready to admit him
unperceived.
The Moor made his way in safety to the camp, and was admitted to the presence of the sovereigns. Eager to
gain the city without further cost of blood or treasure, they gave a written promise to grant the condition, and
the Moor set out joyfully on his return. As he approached the walls where Ali Dordux and his confederates
were waiting to receive him, he was descried by a patrolling band of Gomeres, and considered a spy coming
from the camp of the besiegers. They issued forth and seized him in sight of his employers, who gave
themselves up for lost. The Gomeres had conducted him nearly to the gate, when he escaped from their grasp
and fled. They endeavored to overtake him, but were encumbered with armor; he was lightly clad, and he fled
for his life. One of the Gomeres paused, and, levelling his crossbow, let fly a bolt which pierced the fugitive
between the shoulders; he fell and was nearly within their grasp, but rose again and with a desperate effort
attained the Christian camp. The Gomeres gave over the pursuit, and the citizens returned thanks to Allah for
their deliverance from this fearful peril. As to the faithful messenger, he died of his wound shortly after
reaching the camp, consoled with the idea that he had preserved the secret and the lives of his employers.*
*Pulgar, Cronica, p. 3, c. 80.
CHAPTER LVIII. SUFFERINGS OF THE PEOPLE OF MALAGA.
The sufferings of Malaga spread sorrow and anxiety among the Moors, and they dreaded lest this beautiful
city, once the bulwark of the kingdom, should fall into the hands of the unbelievers. The old warriorking,
Abdallah el Zagal, was still sheltered in Guadix, where he was slowly gathering together his shattered forces.
When the people of Guadix heard of the danger and distress of Malaga, they urged to be led to its relief, and
the alfaquis admonished El Zagal not to desert so righteous and loyal a city in its extremity. His own warlike
nature made him feel a sympathy for a place that made so gallant a resistance, and he despatched as powerful
a reinforcement as he could spare under conduct of a chosen captain, with orders to throw themselves into the
city.
Intelligence of this reinforcement reached Boabdil el Chico in his royal palace of the Alhambra. Filled with
hostility against his uncle, and desirous of proving his loyalty to the Castilian sovereigns, he immediately sent
forth a superior force of horse and foot under an able commander to intercept the detachment. A sharp
conflict ensued; the troops of El Zagal were routed with great loss and fled back in confusion to Guadix.
Boabdil, not being accustomed to victories, was flushed with this melancholy triumph. He sent tidings of it to
the Castilian sovereigns, accompanied with rich silks, boxes of Arabian perfume, a cup of gold richly
wrought, and a female captive of Ubeda as presents to the queen, and four Arabian steeds magnificently
caparisoned, a sword and dagger richly mounted, and several albornozes and other robes sumptuously
embroidered for the king. He entreated them at the same time always to look upon him with favor as their
devoted vassal.
Boabdil was fated to be unfortunate, even in his victories. His defeat of the forces of his uncle destined to the
relief of unhappy Malaga shocked the feelings and cooled the loyalty of many of his best adherents. The mere
men of traffic might rejoice in their golden interval of peace, but the chivalrous spirits of Granada spurned a
security purchased by such sacrifices of pride and affection. The people at large, having gratified their love of
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change, began to question whether they had acted generously by their old fighting monarch. "El Zagal," said
they, "was fierce and bloody, but then he was faithful to his country; he was an usurper, it is true, but then he
maintained the glory of the crown which he usurped. If his sceptre was a rod of iron to his subjects, it was a
sword of steel against their enemies. This Boabdil sacrifices religion, friends, country, everything, to a mere
shadow of royalty, and is content to hold a rush for a sceptre."
These factious murmurs soon reached the ears of Boabdil, and he apprehended another of his customary
reverses. He sent in all haste to the Castilian sovereigns beseeching military aid to keep him on his throne.
Ferdinand graciously complied with a request so much in unison with his policy. A detachment of one
thousand cavalry and two thousand infantry was sent under the command of Don Fernandez Gonsalvo of
Cordova, subsequently renowned as the grand captain. With this succor Boabdil expelled from the city all
those who were hostile to him and in favor of his uncle. He felt secure in these troops, from their being
distinct in manners, language, and religion from his subjects, and compromised with his pride in thus
exhibiting that most unnatural and humiliating of all regal spectacles, a monarch supported on his throne by
foreign weapons and by soldiers hostile to his people. Nor was Boabdil el Chico the only Moorish sovereign
that sought protection from Ferdinand and Isabella. A splendid galley with latine sails and several banks of
oars, displaying the standard of the Crescent, but likewise a white flag in sign of amity, came one day into the
harbor. An ambassador landed from it within the Christian lines. He came from the king of Tremezan, and
brought presents similar to those of Boabdil, consisting of Arabian coursers, with bits, stirrups, and other
furniture of gold, together with costly Moorish mantles: for the queen there were sumptuous shawls, robes,
and silken stuffs, ornaments of gold, and exquisite Oriental perfumes.
The king of Tremezan had been alarmed at the rapid conquests of the Spanish arms, and startled by the
descent of several Spanish cruisers on the coast of Africa. He craved to be considered a vassal to the Castilian
sovereigns, and that they would extend such favor and security to his ships and subjects as had been shown to
other Moors who had submitted to their sway. He requested a painting of their arms, that he and his subjects
might recognize and respect their standard whenever they encountered it. At the same time he implored their
clemency toward unhappy Malaga, and that its inhabitants might experience the same favor that had been
shown toward the Moors of other captured cities.
The embassy was graciously received by the Christian sovereigns. They granted the protection required,
ordering their commanders to respect the flag of Tremezan unless it should be found rendering assistance to
the enemy. They sent also to the Barbary monarch their royal arms moulded in escutcheons of gold, a
hand'sbreadth in size.*
*Cura de los Palacios, c. 84; Pulgar, part 3, c. 68.
While thus the chances of assistance from without daily decreased, famine raged in the city. The inhabitants
were compelled to eat the flesh of horses, and many died of hunger. What made the sufferings of the citizens
the more intolerable was to behold the sea covered with ships daily arriving with provisions for the besiegers.
Day after day also they saw herds of fat cattle and flocks of sheep driven into the camp. Wheat and flour were
piled in huge mounds in the centre of the encampments, glaring in the sunshine, and tantalizing the wretched
citizens, who, while they and their children were perishing with hunger, beheld prodigal abundance reigning
within a bowshot of their walls.
CHAPTER LIX. HOW A MOORISH SANTON UNDERTOOK TO DELIVER
THE CITY OF MALAGA FROM THE POWER OF ITS ENEMIES.
There lived at this time in a hamlet in the neighborhood of Guadix an ancient Moor of the name of Ibrahim el
Guerbi. He was a native of the island of Guerbes, in the kingdom of Tunis, and had for several years led the
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life of a santon or hermit. The hot sun of Africa had dried his blood, and rendered him of an exalted yet
melancholy temperament. He passed most of his time in caves of the mountains in meditation, prayer, and
rigorous abstinence, until his body was wasted and his mind bewildered, and he fancied himself favored with
divine revelations and visited by angels sent by Mahomet. The Moors, who had a great reverence for all
enthusiasts of the kind, believed in his being inspired, listened to all his ravings as veritable prophecies, and
denominated him "el santo," or the saint.
The woes of the kingdom of Granada had long exasperated the gloomy spirit of this man, and he had beheld
with indignation this beautiful country wrested from the dominion of the faithful and becoming a prey to the
unbelievers. He had implored the blessings of Allah on the troops which issued forth from Guadix for the
relief of Malaga, but when he saw them return routed and scattered by their own countrymen, he retired to his
cell, shut himself up from the world, and was plunged for a time in the blackest melancholy.
On a sudden he made his appearance again in the streets of Guadix, his face haggard, his form emaciated, but
his eyes beaming with fire. He said that Allah had sent an angel to him in the solitude of his cell, revealing to
him a mode of delivering Malaga from its perils and striking horror and confusion into the camp of the
unbelievers. The Moors listened with eager credulity to his words: four hundred of them offered to follow
him even to the death and to obey implicitly his commands. Of this number many were Gomeres, anxious to
relieve their countrymen who formed part of the garrison of Malaga.
They traversed the kingdom by the wild and lonely passes of the mountains, concealing themselves in the day
and travelling only in the night to elude the Christian scouts. At length they arrived at the mountains which
tower above Malaga, and, looking down, beheld the city completely invested, a chain of encampments
extending round it from shore to shore and a line of ships blockading it by sea, while the continual thunder of
artillery and the smoke rising in various parts showed that the siege was pressed with great activity. The
hermit scanned the encampments warily from his lofty height. He saw that the part of the encampment of the
marques of Cadiz which was at the foot of the height and on the margin of the sea was most assailable, the
rocky soil not admitting ditches or palisadoes. Remaining concealed all day, he descended with his followers
at night to the seacoast and approached silently to the outworks. He had given them their instructions: they
were to rush suddenly upon the camp, fight their way through, and throw themselves into the city.
It was just at the gray of the dawning, when objects are obscurely visible, that they made this desperate
attempt. Some sprang suddenly upon the sentinels, others rushed into the sea and got round the works, others
clambered over the breastworks. There was sharp skirmishing; a great part of the Moors were cut to pieces,
but about two hundred succeeded in getting into the gates of Malaga.
The santon took no part in the conflict, nor did he endeavor to enter the city. His plans were of a different
nature. Drawing apart from the battle, he threw himself on his knees on a rising ground, and, lifting his hands
to heaven, appeared to be absorbed in prayer. The Christians, as they were searching for fugitives in the clefts
of the rocks, found him at his devotions. He stirred not at their approach, but remained fixed as a statue,
without changing color or moving a muscle. Filled with surprise, not unmingled with awe, they took him to
the marques of Cadiz. He was wrapped in a coarse albornoz, or Moorish mantle, his beard was long and
grizzled, and there was something wild and melancholy in his look that inspired curiosity. On being
examined, he gave himself out as a saint to whom Allah had revealed the events that were to take place in
that siege. The marques demanded when and how Malaga was to be taken. He replied that he knew full well,
but he was forbidden to reveal those important secrets except to the king and queen. The good marques was
not more given to superstitious fancies than other commanders of his time, yet there seemed something
singular and mysterious about this man; he might have some important intelligence to communicate; so he
was persuaded to send him to the king and queen. He was conducted to the royal tent, surrounded by a
curious multitude exclaiming "El Moro Santo!" for the news had spread through the camp that they had taken
a Moorish prophet.
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The king, having dined, was taking his siesta, or afternoon's sleep, in his tent, and the queen, though curious
to see this singular man, yet from a natural delicacy and reserve delayed until the king should be present. He
was taken, therefore, to an adjoining tent, in which were Dona Beatrix de Bovadilla, marchioness of Moya,
and Don Alvaro of Portugal, son of the duke of Braganza, with two or three attendants. The Moor, ignorant of
the Spanish tongue, had not understood the conversation of the guards, and supposed, from the magnificence
of the furniture and the silken hangings, that this was the royal tent. From the respect paid by the attendants to
Don Alvaro and the marchioness he concluded that they were the king and queen.
He now asked for a draught of water: a jar was brought to him, and the guard released his arm to enable him
to drink. The marchioness perceived a sudden change in his countenance and something sinister in the
expression of his eye, and shifted her position to a more remote part of the tent. Pretending to raise the water
to his lips, the Moor unfolded his albornoz, so as to grasp a scimetar which he wore concealed beneath; then,
dashing down the jar, he drew his weapon and gave Don Alvaro a blow on the head that struck him to the
earth and nearly deprived him of life. Turning then upon the marchioness, he made a violent blow at her; but
in his eagerness and agitation his scimetar caught in the drapery of the tent; the force of the blow was broken,
and the weapon struck harmless upon some golden ornaments of her headdress.*
*Pietro Martyr, Epist. 62.
Ruy Lopez de Toledo, treasurer to the queen, and Juan de Belalcazar, a sturdy friar, who were present,
grappled and struggled with the desperado, and immediately the guards who had conducted him from the
marques de Cadiz fell upon him and cut him to pieces.*
*Cura de los Palacios
The king and queen, brought out of their tents by the noise, were filled with horror when they learned the
imminent peril from which they had escaped. The mangled body of the Moor was taken by the people to the
camp and thrown into the city from a catapult. The Gomeres gathered up the body with deep reverence as the
remains of a saint; they washed and perfumed it and buried it with great honor and loud lamentations. In
revenge of his death they slew one of their principal Christian captives, and, having tied his body upon an ass,
they drove the animal forth into the camp.
From this time there was appointed an additional guard around the tents of the king and queen, composed of
four hundred cavaliers of rank of the kingdoms of Castile and Aragon. No person was admitted to the royal
presence armed; no Moor was allowed to enter the camp without a previous knowledge of his character and
business; and on no account was any Moor to be introduced into the presence of the sovereigns.
An act of treachery of such ferocious nature gave rise to a train of gloomy apprehensions. There were many
cabins and sheds about the camp constructed of branches of trees which had become dry and combustible,
and fears were entertained that they might be set on fire by the mudexares, or Moorish vassals, who visited
the army. Some even dreaded that attempts might be made to poison the wells and fountains. To quiet these
dismal alarms all mudexares were ordered to leave the camp, and all loose, idle loiterers who could not give a
good account of themselves were taken into custody.
CHAPTER LX. HOW HAMET EL ZEGRI WAS HARDENED IN HIS
OBSTINACY BY THE ARTS OF A MOORISH ASTROLOGER.
Among those followers of the santon that had effected their entrance into the city was a dark African of the
tribe of the Gomeres, who was likewise a hermit or dervise and passed among the Moors for a holy and
inspired man. No sooner were the mangled remains of his predecessor buried with the honors of martyrdom
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than this dervise elevated himself in his place and professed to be gifted with the spirit of prophecy. He
displayed a white banner, which he assured the Moors was sacred, that he had retained it for twenty years for
some signal purpose, and that Allah had revealed to him that under that banner the inhabitants of Malaga
should sally forth upon the camp of the unbelievers, put it to utter rout, and banquet upon the provisions in
which it abounded.* The hungry and credulous Moors were elated at this prediction, and cried out to be led
forth at once to the attack; but the dervise told them the time was not yet arrived, for every event had its
allotted day in the decrees of fate: they must wait patiently, therefore, until the appointed time should be
revealed to him by Heaven. Hamet el Zegri listened to the dervise with profound reverence, and his example
had great effect in increasing the awe and deference of his followers. He took the holy man up into his
stronghold of Gibralfaro, consulted him on all occasions, and hung out his white banner on the loftiest tower
as a signal of encouragement to the people of the city.
*Cura de los Palacios, cap. 84.
In the mean time, the prime chivalry of Spain was gradually assembling before the walls of Malaga. The
army which had commenced the siege had been worn out by extreme hardships, having had to construct
immense works, to dig trenches and mines, to mount guard by sea and land, to patrol the mountains, and to
sustain incessant conflicts. The sovereigns were obliged, therefore, to call upon various distant cities for
reinforcements of horse and foot. Many nobles also assembled their vassals and repaired of their own accord
to the royal camp.
Every little while some stately galley or gallant caravel would stand into the harbor, displaying the
wellknown banner of some Spanish cavalier and thundering from its artillery a salutation to the sovereigns
and a defiance to the Moors. On the land side also reinforcements would be seen winding down from the
mountains to the sound of drum and trumpet, and marching into the camp with glistening arms as yet
unsullied by the toils of war.
One morning the whole sea was whitened by the sails and vexed by the oars of ships and galleys bearing
toward the port. One hundred vessels of various kinds and sizes arrived, some armed for warlike service,
others deep freighted with provisions. At the same time the clangor of drum and trumpet bespoke the arrival
of a powerful force by land, which came pouring in lengthening columns into the camp. This mighty
reinforcement was furnished by the duke of Medina Sidonia, who reigned like a petty monarch over his vast
possessions. He came with this princely force a volunteer to the royal standard, not having been summoned
by the sovereigns, and he brought, moreover, a loan of twenty thousand doblas of gold.
When the camp was thus powerfully reinforced Isabella advised that new offers of an indulgent kind should
be made to the inhabitants, for she was anxious to prevent the miseries of a protracted siege or the effusion of
blood that must attend a general attack. A fresh summons was therefore sent for the city to surrender, with a
promise of life, liberty, and property in case of immediate compliance, but denouncing all the horrors of war
if the defence were obstinately continued.
Hamet again rejected the offer with scorn. His main fortifications as yet were but little impaired, and were
capable of holding out much longer; he trusted to the thousand evils and accidents that beset a besieging army
and to the inclemencies of the approaching season; and it is said that he, as well as his followers, had an
infatuated belief in the predictions of the dervise.
The worthy Fray Antonio Agapida does not scruple to affirm that the pretended prophet of the city was an
arch nigromancer, or Moorish magician, "of which there be countless many," says he, "in the filthy sect of
Mahomet," and that he was leagued with the prince of the powers of the air to endeavor to work the
confusion and defeat of the Christian army. The worthy father asserts also that Hamet employed him in a high
tower of the Gibralfaro, which commanded a wide view over sea and land, where he wrought spells and
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incantations with astrolabes and other diabolical instruments to defeat the Christian ships and forces
whenever they were engaged with the Moors.
To the potent spells of this sorcerer he ascribes the perils and losses sustained by a party of cavaliers of the
royal household in a desperate combat to gain two towers of the suburb near the gate of the city called la
Puerto de Granada. The Christians, led on by Ruy Lopez de Toledo, the valiant treasurer of the queen, took
and lost and retook the towers, which were finally set on fire by the Moors and abandoned to the flames by
both parties. To the same malignant influence he attributes the damage done to the Christian fleet, which was
so vigorously assailed by the albatozas, or floating batteries, of the Moors that one ship, belonging to the
duke of Medina Sidonia, was sunk and the rest were obliged to retire.
"Hamet el Zegri," says Fray Antonio Agapida, "stood on the top of the high tower of Gibralfaro and beheld
this injury wrought upon the Christian force, and his proud heart was puffed up. And the Moorish
nigromancer stood beside him. And he pointed out to him the Christian host below, encamped on every
eminence around the city and covering its fertile valley, and the many ships floating upon the tranquil sea,
and he bade him be strong of heart, for that in a few days all this mighty fleet would be scattered by the winds
of heaven, and that he should sally forth under the guidance of the sacred banner and attack this host, and
utterly defeat it, and make spoil of those sumptuous tents; and Malaga should be triumphantly revenged upon
her assailants. So the heart of Hamet was hardened like that of Pharaoh, and he persisted in setting at defiance
the Catholic sovereigns and their army of saintly warriors."
CHAPTER LXI. SIEGE OF MALAGA CONTINUED.DESTRUCTION OF A
TOWER BY FRANCISCO RAMIREZ DE MADRID.
Seeing the infatuated obstinacy of the besieged, the Christians now approached their works to the walls,
gaining one position after another preparatory to a general assault. Near the barrier of the city was a bridge
with four arches, defended at each end by a strong and lofty tower, by which a part of the army would have to
pass in making an attack. The commanderinchief of the artillery, Francisco Ramirez de Madrid, was
ordered to take possession of this bridge. The approach to it was perilous in the extreme, from the exposed
situation of the assailants and the number of Moors that garrisoned the towers. Francisco Ramirez therefore
secretly excavated a mine leading beneath the first tower, and placed a piece of ordnance with its mouth
upward immediately under the foundation, with a train of powder to produce an explosion at the necessary
moment.
When this was arranged he advanced slowly with his forces in face of the towers, erecting bulwarks at every
step, and gradually gaining ground until he arrived near to the bridge. He then planted several pieces of
artillery in his works and began to batter the tower. The Moors replied bravely from their battlements, but in
the heat of the combat the piece of ordnance under the foundation was discharged. The earth was rent open, a
part of the tower overthrown, and several of the Moors were torn to pieces; the rest took to flight,
overwhelmed with terror at this thundering explosion bursting beneath their feet and at beholding the earth
vomiting flames and smoke, for never before had they witnessed such a stratagem in warfare. The Christians
rushed forward and took possession of the abandoned post, and immediately commenced an attack upon the
other tower at the opposite end of the bridge, to which the Moors had retired. An incessant fire of crossbows
and arquebuses was kept up between the rival towers, volleys of stones were discharged, and no one dared to
venture upon the intermediate bridge.
Francisco de Ramirez at length renewed his former mode of approach, making bulwarks step by step, while
the Moors, stationed at the other end, swept the bridge with their artillery. The combat was long and
bloodyfurious on the part of the Moors, patient and persevering on the part of the Christians. By slow
degrees they accomplished their advance across the bridge, drove the enemy before them, and remained
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masters of this important pass.
For this valiant and skilful achievement King Ferdinand after the surrender of the city conferred the dignity of
knighthood upon Francisco Ramirez in the tower which he had so gloriously gained.* The worthy padre Fray
Antonio Agapida indulges in more than a page of extravagant eulogy upon this invention of blowing up the
foundation of the tower by a piece of ordnance; which, in fact, is said to be the first instance on record of
gunpowder being used in a mine.
*Pulgar, part 3, c. 91.
CHAPTER LXII. HOW THE PEOPLE OF MALAGA EXPOSTULATED WITH
HAMET EL ZEGRI.
While the dervise was deluding the garrison of Malaga with vain hopes the famine increased to a terrible
degree. The Gomeres ranged about the city as though it had been a conquered place, taking by force whatever
they found eatable in the houses of the peaceful citizens, and breaking open vaults and cellars and
demolishing walls wherever they thought provisions might be concealed.
The wretched inhabitants had no longer bread to eat; the horse flesh also now failed them, and they were
fain to devour skins and hides toasted at the fire, and to assuage the hunger of their children with vineleaves
cut up and fried in oil. Many perished of famine or of the unwholesome food with which they endeavored to
relieve it, and many took refuge in the Christian camp, preferring captivity to the horrors which surrounded
them.
At length the sufferings of the inhabitants became so great as to conquer even their fears of Hamet and his
Gomeres. They assembled before the house of Ali Dordux, the wealthy merchant, whose stately mansion was
at the foot of the hill of the Alcazaba, and they urged him to stand forth as their leader and to intercede with
Hamet for a surrender. Ali Dordux was a man of courage as well as policy; he perceived also that hunger was
giving boldness to the citizens, while he trusted it was subduing the fierceness of the soldiery. He armed
himself, therefore, capapie, and undertook this dangerous parley with the alcayde. He associated with him
an alfaqui named Abraham Alhariz and an important inhabitant named Amar ben Amar, and they ascended to
the fortress of Gibralfaro, followed by several of the trembling merchants.
They found Hamet el Zegri, not, as before, surrounded by ferocious guards and all the implements of war, but
in a chamber of one of the lofty towers, at a table of stone covered with scrolls traced with strange characters
and mystic diagrams, while instruments of singular and unknown form lay about the room. Beside Hamet
stood the prophetic dervise, who appeared to have been explaining to him the mysterious inscriptions of the
scrolls. His presence filled the citizens with awe, for even Ali Dordux considered him a man inspired.
The alfaqui, Abraham Alhariz, whose sacred character gave him boldness to speak, now lifted up his voice
and addressed Hamet el Zegri. "We implore thee," said he, solemnly, "in the name of the most powerful God,
no longer to persist in a vain resistance which must end in our destruction, but deliver up the city while
clemency is yet to be obtained. Think how many of our warriors have fallen by
the sword; do not suffer those who survive to perish by famine. Our wives and children cry to us for bread,
and we have none to give them. We see them expire in lingering agony before our eyes, while the enemy
mocks our misery by displaying the abundance of his camp. Of what avail is our defence? Are our walls,
peradventure, more strong than the walls of Ronda? Are our warriors more brave than the defenders of Loxa?
The walls of Ronda were thrown down and the warriors of Loxa had to surrender. Do we hope for
succor?whence are we to receive it? The time for hope is gone by. Granada has lost its power; it no longer
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possesses chivalry, commanders, nor a king. Boabdil sits a vassal in the degraded halls of the Alhambra; El
Zagal is a fugitive, shut up within the walls of Guadix. The kingdom is divided against itselfits strength is
gone, its pride fallen, its very existence at an end. In the name of Allah we conjure thee, who art our captain,
be not our direst enemy, but surrender these ruins of our oncehappy Malaga and deliver us from these
overwhelming horrors."
Such was the supplication forced from the inhabitants by the extremity of their sufferings. Hamet listened to
the alfaqui without anger, for he respected the sanctity of his office. His heart too was at that moment lifted
up with a vain confidence. "Yet a few days of patience," said he, "and all these evils will suddenly have an
end. I have been conferring with this holy man, and find that the time of our deliverance is at hand. The
decrees of fate are inevitable; it is written in the book of destiny that we shall sally forth and destroy the camp
of the unbelievers, and banquet upon those mountains of grain which are piled up in the midst of it. So Allah
hath promised by the mouth of this his prophet. Allah Akbar! God is great! Let no man oppose the decrees of
Heaven!"
The citizens bowed with profound reverence, for no true Moslem pretends to struggle against whatever is
written in the book of fate. Ali Dordux, who had come prepared to champion the city and to brave the ire of
Hamet, humbled himself before this holy man and gave faith to his prophecies as the revelations of Allah. So
the deputies returned to the citizens, and exhorted them to be of good cheer. "A few days longer," said they,
"and our sufferings are to terminate. When the white banner is removed from the tower, then look out for
deliverance, for the hour of sallying forth will have arrived." The people retired to their homes with sorrowful
hearts; they tried in vain to quiet the cries of their famishing children, and day by day and hour by hour their
anxious eyes were turned to the sacred banner, which still continued to wave on the tower of Gibralfaro.
CHAPTER LXIII. HOW HAMET EL ZEGRI SALLIED FORTH WITH THE
SACRED BANNER TO ATTACK THE CHRISTIAN CAMP.
"The Moorish nigromancer," observes the worthy Fray Antonio Agapida, "remained shut up in a tower of the
Gibralfaro devising devilish means to work mischief and discomfiture upon the Christians. He was daily
consulted by Hamet, who had great faith in those black and magic arts which he had brought with him from
the bosom of heathen Africa."
From the account given of this dervise and his incantations by the worthy father it would appear that he was
an astrologer, and was studying the stars and endeavoring to calculate the day and hour when a successful
attack might be made upon the Christian camp.
Famine had now increased to such a degree as to distress even the garrison of Gibralfaro, although the
Gomeres had seized upon all the provisions they could find in the city. Their passions were sharpened by
hunger, and they became restless and turbulent and impatient for action.
Hamet was one day in council with his captains, perplexed by the pressure of events, when the dervise
entered among them. "The hour of victory," exclaimed he, "is at hand. Allah has commanded that tomorrow
morning ye shall sally forth to the fight. I will bear before you the sacred banner and deliver your enemies
into your hands. Remember, however, that ye are but instruments in the hands of Allah to take vengeance on
the enemies of the faith. Go into battle, therefore, with pure hearts, forgiving each other all past offences, for
those who are charitable toward each other will be victorious over the foe." The words of the dervise were
received with rapture; all Gibralfaro and the Alcazaba resounded immediately with the din of arms, and
Hamet sent throughout the towers and fortifications of the city and selected the choicest troops and most
distinguished captains for this eventful combat.
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In the morning early the rumor went throughout the city that the sacred banner had disappeared from the
tower of Gibralfaro, and all Malaga was roused to witness the sally that was to destroy the unbelievers.
Hamet descended from his stronghold, accompanied by his principal captain, Ibrahim Zenete, and followed
by his Gomeres. The dervise led the way, displaying the white banner, the sacred pledge of victory. The
multitude shouted "Allah Akbar!" and prostrated themselves before the banner as it passed. Even the dreaded
Hamet was hailed with praises, for in their hopes of speedy relief through the prowess of his arm the
populace forgot everything but his bravery. Every bosom in Malaga was agitated by hope and fear: the old
men, the women, and children, and all who went not forth to battle mounted on tower and battlement and roof
to watch a combat that was to decide their fate.
Before sallying forth from the city the dervise addressed the troops, reminding them of the holy nature of this
enterprise, and warning them not to forfeit the protection of the sacred banner by any unworthy act. They
were not to pause to make spoil nor to take prisoners: they were to press forward, fighting valiantly, and
granting no quarter. The gate was then thrown open, and the dervise issued forth, followed by the army. They
directed their assaults upon the encampments of the master of Santiago and the master of Alcantara, and
came upon them so suddenly that they killed and wounded several of the guards. Ibrahim Zenete made his
way into one of the tents, where he beheld several Christian striplings just starting from their slumber. The
heart of the Moor was suddenly touched with pity for their youth, or perhaps he scorned the weakness of the
foe.
He smote them with the flat instead of the edge of the sword. "Away, imps!" cried he, "away to your
mothers!" The fanatic dervise reproached him with his clemency. "I did not kill them," replied Zenete,
"because I saw no beards!"*
*Cura de los Palacios, c. 84.
The alarm was given in the camp, and the Christians rushed from all quarters to defend the gates of the
bulwarks. Don Pedro Puerto Carrero, senior of Moguer, and his brother, Don Alonzo Pacheco, planted
themselves with their followers in the gateway of the encampment of the master of Santiago, and bore the
whole brunt of battle until they were reinforced. The gate of the encampment of the master of Calatrava was
in like manner defended by Lorenzo Saurez de Mendoza. Hamet was furious at being thus checked where he
had expected a miraculous victory. He led his troops repeatedly to the attack, hoping to force the gates before
succor should arrive: they fought with vehement ardor, but were as often repulsed, and every time they
returned to the assault they found their enemies doubled in number. The Christians opened a crossfire of all
kinds of missiles from their bulwarks; the Moors could effect but little damage upon a foe thus protected
behind their works, while they themselves were exposed from head to foot. The Christians singled out the
most conspicuous cavaliers, the greater part of whom were either slain or wounded. Still, the Moors,
infatuated by the predictions of the prophet, fought desperately and devotedly, and they were furious to
revenge the slaughter of their leaders. They rushed upon certain death, endeavoring madly to scale the
bulwarks or force the gates, and fell amidst showers of darts and lances, filling the ditches with their mangled
bodies.
Hamet el Zegri raged along the front of the bulwarks seeking an opening for attack. He gnashed his teeth with
fury as he saw so many of his chosen warriors slain around him. He seemed to have a charmed life, for,
though constantly in the hottest of the fight amidst showers of missiles, he still escaped uninjured. Blindly
confiding in the prophecy of victory, he continued to urge on his devoted troops. The dervise too ran like a
maniac through the ranks, waving his white banner and inciting the Moors by howlings rather than by shouts.
"Fear not! the victory is ours, for so it is written!" cried he. In the midst of his frenzy a stone from a catapult
struck him in the head and dashed out his bewildered brains.*
*Garibay, lib. 18, c. 33.
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When the Moors beheld their prophet slain and his banner in the dust, they were seized with despair and fled
in confusion to the city. Hamet el Zegri made some effort to rally them, but was himself confounded by the
fall of the dervise. He covered the flight of his broken forces, turning repeatedly upon their pursuers and
slowly making his retreat into the city.
The inhabitants of Malaga witnessed from their walls with trembling anxiety the whole of this disastrous
conflict. At the first onset, when they beheld the guards of the camp put to flight, they exclaimed, "Allah has
given us the victory!" and they sent up shouts of triumph. Their exultation, however, was soon turned into
doubt when they beheld their troops repulsed in repeated attacks. They could see from time to time some
distinguished warrior laid low and others brought back bleeding to the city. When at length the sacred banner
fell and the routed troops came flying to the gates, pursued and cut down by the foe, horror and despair seized
upon the populace.
As Hamet entered the gates he heard nothing but loud lamentations: mothers whose sons had been slain
shrieked curses after him as he passed; some in the anguish of their hearts threw down their famishing babes
before him, exclaiming, "Trample on them with thy horse's feet, for we have no food to give them, and we
cannot endure their cries." All heaped execrations on his head as the cause of the woes of Malaga.
The warlike part of the citizens also, and many warriors who with their wives and children had taken refuge
in Malaga from the mountainfortresses, now joined in the popular clamor, for their hearts were overcome by
the sufferings of their families.
Hamet el Zegri found it impossible to withstand this torrent of lamentations, curses, and reproaches. His
military ascendancy was at an end, for most of his officers and the prime warriors of his African band had
fallen in this disastrous sally. Turning his back, therefore, upon the city and abandoning it to its own
counsels, he retired with the remnant of his Gomeres to his stronghold in the Gibralfaro.
CHAPTER LXIV. HOW THE CITY OF MALAGA CAPITULATED.
The people of Malaga, being no longer overawed by Hamet el Zegri and his Gomeres, turned to Ali Dordux,
the magnanimous merchant, and put the fate of the city into his hands. He had already gained the alcaydes of
the castle of the Genoese and of the citadel into his party, and in the late confusion had gained the sway over
those important fortresses. He now associated himself with the alfaqui Abraham Alhariz and four of the
principal inhabitants, and, forming a provisional junta, they sent heralds to the Christian sovereigns offering
to surrender the city on certain terms protecting the persons and property of the inhabitants, permitting them
to reside as mudexares or tributary vassals either in Malaga or elsewhere.
When the herald arrived at the camp and made known their mission to King Ferdinand, his anger was
kindled. "Return to your fellow citizens," said he, "and tell them that the day of grace is gone by. They have
persisted in a fruitless defence until they are driven by necessity to capitulate; they must surrender
unconditionally and abide the fate of the vanquished. Those who merit death shall suffer death; those who
merit captivity shall be made captives."
This stern reply spread consternation among the people of Malaga, but Ali Dordux comforted them, and
undertook to go in person and pray for favorable terms. When the people beheld this great and wealthy
merchant, who was so eminent in their city, departing with his associates on this mission, they plucked up
heart, for they said, "Surely the Christian king will not turn a deaf ear to such a man as Ali Dordux."
Ferdinand, however, would not even admit the ambassadors to his presence. "Send them to the devil!" said he
in a great passion to the commander of Leon; "I'll not see them. Let them get back to their city. They shall all
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surrender to my mercy as vanquished enemies."*
*Cura de los Palacios, cap. 84.
To give emphasis to this reply he ordered a general discharge from all the artillery and batteries, and there
was a great shout throughout the camp, and all the lombards and catapults and other engines of war thundered
furiously upon the city, doing great damage.
Ali Dordux and his companions returned to the city with downcast countenances, and could scarce make the
reply of the Christian sovereign be heard for the roaring of the artillery, the tumbling of the walls, and the
cries of women and children. The citizens were greatly astonished and dismayed when they found the little
respect paid to their most eminent man; but the warriors who were in the city exclaimed, "What has this
merchant to do with questions between men of battle? Let us not address the enemy as abject suppliants who
have no power to injure, but as valiant men who have weapons in their hands."
So they despatched another message to the Christian sovereigns, offering to yield up the city and all their
effects on condition of being secured in their personal liberty. Should this be denied, they declared they
would hang from the battlements fifteen hundred Christian captives, male and femalethat they would put
all their old men, their women, and children into the citadel, set fire to the city, and sally forth, sword in hand,
to fight until the last gasp. "In this way," said they, "the Spanish sovereigns shall gain a bloody victory, and
the fall of Malaga be renowned while the world endures."
To this fierce and swelling message Ferdinand replied that if a single Christian captive were injured, not a
Moor in Malaga but should be put to the edge of the sword.
A great conflict of counsels now arose in Malaga. The warriors were for following up their menace by some
desperate act of vengeance or of selfdevotion. Those who had families looked with anguish upon their
wives and daughters, and thought it better to die than live to see them captives. By degrees, however, the
transports of passion and despair subsided, the love of life resumed its sway, and they turned once more to
Ali Dordux as the man most prudent in council and able in negotiation. By his advice fourteen of the
principal inhabitants were chosen from the fourteen districts of the city, and sent to the camp bearing a long
letter couched in terms of the most humble supplication.
Various debates now took place in the Christian camp. Many of the cavaliers were exasperated against
Malaga for its long resistance, which had caused the death of many of their relatives and favorite
companions. It had long been a stronghold also for Moorish depredators and the mart where most of the
warriors captured in the Axarquia had been exposed in triumph and sold to slavery. They represented,
moreover, that there were many Moorish cities yet to be besieged, and that an example ought to be made of
Malaga to prevent all obstinate resistance thereafter. They advised, therefore, that all the inhabitants should
be put to the sword.*
*Pulgar.
The humane heart of Isabella revolted at such sanguinary counsels: she insisted that their triumph should not
be disgraced by cruelty. Ferdinand, however, was inflexible in refusing to grant any preliminary terms,
insisting on an unconditional surrender.
The people of Malaga now abandoned themselves to paroxysms of despair; on one side they saw famine and
death, on the other slavery and chains. The mere men of the sword, who had no families to protect, were loud
for signalizing their fall by some illustrious action. "Let us sacrifice our Christian captives, and then destroy
ourselves," cried some. "Let us put all the women and children to death, set fire to the city, fall on the
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CHAPTER LXIV. HOW THE CITY OF MALAGA CAPITULATED. 138
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Christian camp, and die sword in hand," cried others.
Ali Dordux gradually made his voice be heard amidst the general clamor. He addressed himself to the
principal inhabitants and to those who had children. "Let those who live by the sword die by the sword," cried
he, "but let us not follow their desperate counsels. Who knows what sparks of pity may be awakened in the
bosoms of the Christian sovereigns when they behold our unoffending wives and daughters and our helpless
little ones? The Christian queen, they say, is full of mercy."
At these words the hearts of the unhappy people of Malaga yearned over their families, and they empowered
Ali Dordux to deliver up their city to the mercy of the Castilian sovereigns.
The merchant now went to and fro, and had several communications with Ferdinand and Isabella, and
interested several principal cavaliers in his cause; and he sent rich presents to the king and queen of Oriental
merchandise and silks and stuffs of gold and jewels and precious stones and spices and perfumes, and many
other sumptuous things, which he had accumulated in his great tradings with the East; and he gradually found
favor in the eyes of the sovereigns.* Finding that there was nothing to be obtained for the city, he now, like a
prudent man and able merchant, began to negotiate for himself and his immediate friends. He represented that
from the first they had been desirous of yielding up the city, but had been prevented by warlike and
highhanded men, who had threatened their lives; he entreated, therefore, that mercy might be extended to
them, and that they might not be confounded with the guilty.
*MS. Chron. of Valera.
The sovereigns had accepted the presents of Ali Dorduxhow could they then turn a deaf ear to his petition?
So they granted a pardon to him and to forty families which he named, and it was agreed that they should be
protected in their liberties and property, and permitted to reside in Malaga as mudexares or Moslem vassals,
and to follow their customary pursuits.* All this being arranged, Ali Dordux delivered up twenty of the
principal inhabitants to remain as hostages until the whole city should be placed in the possession of the
Christians.
*Cura de los Palacios, cap. 84.
Don Gutierrez de Cardenas, senior commander of Leon, now entered the city armed capapie, on
horseback, and took possession in the name of the Castilian sovereigns. He was followed by his retainers and
by the captains and cavaliers of the army, and in a little while the standards of the cross and of the blessed
Santiago and of the Catholic sovereigns were elevated on the principal tower of the Alcazaba. When these
standards were beheld from the camp, the queen and the princess and the ladies of the court and all the royal
retinue knelt down and gave thanks and praises to the Holy Virgin and to Santiago for this great triumph of
the faith; and the bishops and other clergy who were present and the choristers of the royal chapel chanted
"Te Deum Laudamus" and "Gloria in Excelsis."
CHAPTER LXV. FULFILMENT OF THE PROPHECY OF THE
DERVISE.FATE OF HAMET EL ZEGRI.
No sooner was the city delivered up than the wretched inhabitants implored permission to purchase bread for
themselves and their children from the heaps of grain which they had so often gazed at wistfully from their
walls. Their prayer was granted, and they issued forth with the famished eagerness of starving men. It was
piteous to behold the struggles of those unhappy people as they contended who first should have their
necessities relieved.
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"Thus," says the pious Fray Antonio Agapida,"thus are the predictions of false prophets sometimes
permitted to be verified, but always to the confusion of those who trust in them; for the words of the Moorish
nigromancer came to pass that the people of Malaga should eat of those heaps of bread, but they ate in
humiliation and defeat and with sorrow and bitterness of heart."
Dark and fierce were the feelings of Hamet el Zegri as he looked down from the castle of Gibralfaro and
beheld the Christian legions pouring into the city and the standard of the cross supplanting the crescent on the
citadel. "The people of Malaga," said he, "have trusted to a man of trade, and he has trafficked them away;
but let us not suffer ourselves to be bound hand and foot and delivered up as part of his bargain. We have yet
strong walls around us and trusty weapons in our hands. Let us fight until buried beneath the last tumbling
tower of Gibralfaro, or, rushing down from among its ruins, carry havoc among the unbelievers as they
throng the streets of Malaga."
The fierceness of the Gomeres, however, was broken. They could have died in the breach had their castle
been assailed, but the slow advances of famine subdued their strength without rousing their passions, and
sapped the force of both soul and body. They were almost unanimous for a surrender.
It was a hard struggle for the proud spirit of Hamet to bow itself to ask for terms. Still, he trusted that the
valor of his defence would gain him respect in the eyes of a chivalrous foe. "Ali," said he, "has negotiated
like a merchant; I will capitulate as a soldier." He sent a herald, therefore, to Ferdinand, offering to yield up
his castle, but demanding a separate treaty.[15] The Castilian sovereign made a laconic and stern reply: "He
shall receive no terms but such as have been granted to the community of Malaga."
For two days Hamet el Zegri remained brooding in his castle after the city was in possession of the
Christians; at length the clamors of his followers compelled him to surrender. When the remnant of this fierce
African garrison descended from their cragged fortress, they were so worn by watchfulness, famine, and
battle, yet carried such a lurking fury in their eyes, that they looked more like fiends than men. They were all
condemned to slavery, excepting Ibrahim Zenete. The instance of clemency which he had shown in refraining
to harm the Spanish striplings on the last sally from Malaga won him favorable terms. It was cited as a
magnanimous act by the Spanish cavaliers, and all admitted that, though a Moor in blood, he possessed the
Christian heart of a Castilian hidalgo.*
*Cura de los Palacios, cap. 84.
As to Hamet el Zegri, on being asked what moved him to such hardened obstinacy, he replied, "When I
undertook my command, I pledged myself to fight in defence of my faith, my city, and my sovereign until
slain or made prisoner; and, depend upon it, had I had men to stand by me, I should have died fighting,
instead of thus tamely surrendering myself without a weapon in my hand."
"Such," says the pious Fray Antonio Agapida, "was the diabolical hatred and stiffnecked opposition of this
infidel to our holy cause. But he was justly served by our most Catholic and highminded sovereign for his
pertinacious defence of the city, for Ferdinand ordered that he should be loaded with chains and thrown into a
dungeon." He was subsequently retained in rigorous confinement at Carmona.*
*Pulgar, part 3, cap. 93; Pietro Martyr, lib. 1, cap. 69; Alcantara, Hist. Granada, vol. 4, c. 18.
CHAPTER LXVI. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESION
OF THE CITY OF MALAGA, AND HOW KING FERDINAND SIGNALIZED
HIMSELF BY HIS SKILL IN BARGAINING WITH THE INHABITANTS FOR
THEIR RANSOM.
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CHAPTER LXVI. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESION OF THE CITY OF MALAGA, AND HOW KING FERDINAND SIGNALIZED HIMSELF BY HIS SKILL IN BARGAINING WITH THE INHABITANTS FOR THEIR RANSOM. 140
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One of the first cares of the conquerors on entering Malaga was to search for Christian captives. Nearly
sixteen hundred men and women were found, and among them were persons of distinction. Some of them had
been ten, fifteen, and twenty years in captivity. Many had been servants to the Moors or laborers on public
works, and some had passed their time in chains and dungeons. Preparations were made to celebrate their
deliverance as a Christian triumph. A tent was erected not far from the city, and furnished with an altar and
all the solemn decorations of a chapel. Here the king and queen waited to receive the Christian captives. They
were assembled in the city and marshalled forth in piteous procession. Many of them had still the chains and
shackles on their legs; they were wasted with famine, their hair and beards overgrown and matted, and their
faces pale and haggard from long confinement. When they found themselves restored to liberty and
surrounded by their countrymen, some stared wildly about as if in a dream, others gave way to frantic
transports, but most of them wept for joy. All present were moved to tears by so touching a spectacle. When
the procession arrived at what is called the Gate of Granada, it was met by a great concourse from the camp
with crosses and pennons, who turned and followed the captives, singing hymns of praise and thanksgiving.
When they came in presence of the king and queen, they threw themselves on their knees, and would have
kissed their feet as their saviors and deliverers, but the sovereigns prevented such humiliation and graciously
extended to them their hands. They then prostrated themselves before the altar, and all present joined them in
giving thanks to God for their liberation from this cruel bondage. By orders of the king and queen their chains
were then taken off, and they were clad in decent raiment and food was set before them. After they had ate
and drunk, and were refreshed and invigorated, they were provided with money and all things necessary for
their journey, and sent joyfully to their homes.
While the old chroniclers dwell with becoming enthusiasm on this pure and affecting triumph of humanity,
they go on in a strain of equal eulogy to describe a spectacle of a far different nature. It so happened that there
were found in the city twelve of those renegado Christians who had deserted to the Moors and conveyed false
intelligence during the siege: a barbarous species of punishment was inflicted upon them, borrowed, it is said,
from the Moors and peculiar to these wars. They were tied to stakes in a public place, and horsemen
exercised their skill in transpiercing them with pointed reeds, hurled at them while careering at full speed,
until the miserable victims expired beneath their wounds. Several apostate Moors also, who, having embraced
Christianity, had afterward relapsed into their early faith, and had taken refuge in Malaga from the vengeance
of the Inquisition, were publicly burnt. "These," says an old Jesuit historian exultingly,"these were the tilts
of reeds and the illuminations most pleasing for this victorious festival and for the Catholic piety of our
sovereigns."*
*"Los renegados fuernon acanavareados: y los conversos quemados; y estos fueron las canas, y luminarias
mas alegres, por la fiesta de la vitoria, para la piedad Catholica de nuestros Reyes."Abarca, "Anales de
Aragon," tom. 2, Rey xxx. c. 3.
When the city was cleansed from the impurities and offensive odors which had collected during the siege, the
bishops and other clergy who accompanied the court, and the choir of the royal chapel, walked in procession
to the principal mosque, which was consecrated and entitled Santa Maria de la Incarnacion. This done, the
king and queen entered the city, accompanied by the grand cardinal of Spain and the principal nobles and
cavaliers of the army, and heard a solemn mass. The church was then elevated into a cathedral, and Malaga
was made a bishopric, and many of the neighboring towns were comprehended in its diocese. The queen took
up her residence in the Alcazaba, in the apartments of her valiant treasurer, Ruy Lopez, whence she had a
view of the whole city, but the king established his quarters in the warrior castle of Gibralfaro.
And now came to be considered the disposition of the Moorish prisoners. All those who were strangers in the
city, and had either taken refuge there or had entered to defend it, were at once considered slaves. They were
divided into three lots: one was set apart for the service of God in redeeming Christian captives from
bondage, either in the kingdom of Granada or in Africa; the second lot was divided among those who had
aided either in field or cabinet in the present siege, according to their rank; the third was appropriated to
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CHAPTER LXVI. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESION OF THE CITY OF MALAGA, AND HOW KING FERDINAND SIGNALIZED HIMSELF BY HIS SKILL IN BARGAINING WITH THE INHABITANTS FOR THEIR RANSOM. 141
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defray by their sale the great expenses incurred in the reduction of the place. A hundred of the Gomeres were
sent as presents to Pope Innocent VIII., and were led in triumph through the streets of Rome, and afterward
converted to Christianity. Fifty Moorish maidens were sent to the queen Joanna of Naples, sister to King
Ferdinand, and thirty to the queen of Portugal. Isabella made presents of others to the ladies of her household
and of the noble families of Spain.
Among the inhabitants of Malaga were four hundred and fifty Moorish Jews, for the most part women,
speaking the Arabic language and dressed in the Moresco fashion. These were ransomed by a wealthy Jew of
Castile, farmergeneral of the royal revenues derived from the Jews of Spain. He agreed to make up within a
certain time the sum of twenty thousand doblas, or pistoles of gold, all the money and jewels of the captives
being taken in part payment. They were sent to Castile in two armed galleys. As to Ali Dordux, such favors
and honors were heaped upon him by the Spanish sovereigns for his considerate mediation in the surrender
that the disinterestedness of his conduct has often been called in question. He was appointed chief justice and
alcayde of the[10]mudexares or Moorish subjects, and was presented with twenty houses, one public bakery,
and several orchards, vineyards, and tracts of open country. He retired to Antiquera, where he died several
years afterward, leaving his estate and name to his son, Mohamed Dordux. The latter embraced the Christian
faith, as did his wife, the daughter of a Moorish noble. On being baptized he received the name of Don
Fernando de Malaga, his wife that of Isabella, after the queen. They were incorporated with the nobility of
Castile, and their descendants still bear the name of Malaga.*
*Conversaciones Malaguenas, 26, as cited by Alcantara in his History of Granada, vol. 4, c. 18.
As to the great mass of Moorish inhabitants, they implored that they might not be scattered and sold into
captivity, but might be permitted to ransom themselves by an amount paid within a certain time. Upon this
King Ferdinand took the advice of certain of his ablest counsellors. They said to him: "If you hold out a
prospect of hopeless captivity, the infidels will throw all their gold and jewels into wells and pits, and you
will lose the greater part of the spoil; but if you fix a general rate of ransom, and receive their money and
jewels in part payment, nothing will be destroyed." The king relished greatly this advice, and it was arranged
that all the inhabitants should be ransomed at the general rate of thirty doblas or pistoles in gold for each
individual, male or female, large or small; that all their gold, jewels, and other valuables should be received
immediately in part payment of the general amount, and that the residue should be paid within eight
months that if any of the number, actually living, should die in the interim, their ransom should
nevertheless be paid. If, however, the whole of the amount were not paid at the expiration of the eight
months, they should all be considered and treated as slaves.
The unfortunate Moors were eager to catch at the least hope of future liberty, and consented to these hard
conditions. The most rigorous precautions were taken to exact them to the uttermost. The inhabitants were
numbered by houses and families, and their names taken down; their most precious effects were made up into
parcels, and sealed and inscribed with their names, and they were ordered to repair with them to certain large
corrales or enclosures adjoining the Alcazaba, which were surrounded by high walls and overlooked by
watchtowers, to which places the cavalgadas of Christian captives had usually been driven to be confined
until the time of sale like cattle in a market. The Moors were obliged to leave their houses one by one: all
their money, necklaces, bracelets, and anklets of gold, pearl, coral, and precious stones were taken from them
at the threshold, and their persons so rigorously searched that they carried off nothing concealed.
Then might be seen old men and helpless women and tender maidens, some of high birth and gentle
condition, passing through the streets, heavily burdened, toward the Alcazaba. As they left their homes they
smote their breasts and wrung their hands, and raised their weeping eyes to heaven in anguish; and this is
recorded as their plaint: "O Malaga! city so renowned and beautiful! where now is the strength of thy castle,
where the grandeur of thy towers? Of what avail have been thy mighty walls for the protection of thy
children? Behold them driven from thy pleasant abodes, doomed to drag out a life of bondage in a foreign
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CHAPTER LXVI. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESION OF THE CITY OF MALAGA, AND HOW KING FERDINAND SIGNALIZED HIMSELF BY HIS SKILL IN BARGAINING WITH THE INHABITANTS FOR THEIR RANSOM. 142
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land, and to die far from the home of their infancy! What will become of thy old men and matrons when their
gray hairs shall be no longer reverenced? What will become of thy maidens, so delicately reared and tenderly
cherished, when reduced to hard and menial servitude? Behold thy once happy families scattered asunder,
never again to be unitedsons separated from their fathers, husbands from their wives, and tender children
from their mothers: they will bewail each other in foreign lands, but their lamentations will be the scoff of the
stranger. O Malaga! city of our birth! who can behold thy desolation and not shed tears of bitterness?"*
*Pulgar, Reyes Catolicos, c. 93.
When Malaga was completely secured a detachment was sent against two fortresses near the sea, called
Mixas and Osuna, which had frequently harassed the Christian camp. The inhabitants were threatened with
the sword unless they instantly surrendered. They claimed the same terms that had been granted to Malaga,
imagining them to be freedom of person and security of property. Their claim was granted: they were
transported to Malaga with all their riches, and on arriving there were overwhelmed with consternation at
finding themselves captives. "Ferdinand," observes Fray Antonio Agapida, "was a man of his word; they
were shut up in the enclosure at the Alcazaba with the people of Malaga and shared their fate."
The unhappy captives remained thus crowded in the courtyards of the Alcazaba, like sheep in a fold, until
they could be sent by sea and land to Seville. They were then distributed about in city and country, each
Christian family having one or more to feed and maintain as servants until the term fixed for the payment of
the residue of the ransom should expire. The captives had obtained permission that several of their number
should go about among the Moorish towns of the kingdom of Granada collecting contributions to aid in the
purchase of their liberties, but these towns were too much impoverished by the war and engrossed by their
own distresses to lend a listening ear; so the time expired without the residue of the ransom being paid, and
all the captives of Malaga, to the number, as some say, of eleven, and others of fifteen, thousand, became
slaves. "Never," exclaims the worthy Fray Antonio Agapida in one of his usual bursts of zeal and
loyalty,"never has there been recorded a more adroit and sagacious arrangement than this made by the
Catholic monarch, by which he not only secured all the property and half of the ransom of these infidels, but
finally got possession of their persons into the bargain. This truly may be considered one of the greatest
triumphs of the pious and politic Ferdinand, and as raising him above the generality of conquerors, who have
merely the valor to gain victories, but lack the prudence and management necessary to turn them to
account."*
*The detestable policy of Ferdinand in regard to the Moorish captives of Malaga is recorded at length by the
curate of Los Palacios (c. 87), a contemporary, a zealous admirer of the king, and one of the most honest of
chroniclers, who really thought he was recording a notable instance of sagacious piety.
CHAPTER LXVII. HOW KING FERDINAND PREPARED TO CARRY THE
WAR INTO A DIFFERENT PART OF THE TERRITORIES OF THE MOORS.
The western part of the kingdom of Granada had now been conquered by the Christian arms. The seaport of
Malaga was captured; the fierce and warlike inhabitants of Serrania de Ronda and the other mountainholds
of the frontier were all disarmed and reduced to peaceful and laborious vassalage; their haughty fortresses,
which had so long overawed the valleys of Andalusia, now displayed the standard of Castile and Aragon; the
watchtowers which crowned every height, whence the infidels had kept a vulture eye over the Christian
territories, were now either dismantled or garrisoned with Catholic troops. "What signalized and sanctified
this great triumph," adds the worthy Fray Antonio Agapida, "were the emblems of ecclesiastical domination
which everywhere appeared. In every direction rose stately convents and monasteries, those fortresses of the
faith garrisoned by its spiritual soldiery of monks and friars. The sacred melody of Christian bells was again
heard among the mountains, calling to early matins or sounding the Angelus at the solemn hour of evening."*
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CHAPTER LXVII. HOW KING FERDINAND PREPARED TO CARRY THE WAR INTO A DIFFERENT PART OF THE TERRITORIES OF THE MOORS. 143
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*The worthy curate of Los Palacios intimates in his chronicle that this melody, so grateful to the ears of pious
Christians, was a source of perpetual torment to the ears of infidels.
While this part of the kingdom was thus reduced by the Christian sword, the central part, round the city of
Granada, forming the heart of the Moorish territory, was held in vassalage of the Castilian monarch by
Boabdil, surnamed El Chico. That unfortunate prince lost no occasion to propitiate the conquerors of his
country by acts of homage and by professions that must have been foreign to his heart. No sooner had he
heard of the capture of Malaga than he sent congratulations to the Catholic sovereigns, accompanied with
presents of horses richly caparisoned for the king, and precious cloth of gold and Oriental perfumes for the
queen. His congratulations and his presents were received with the utmost graciousness, and the
shortsighted prince, lulled by the temporary and politic forbearance of Ferdinand, flattered himself that he
was securing the lasting friendship of that monarch.
The policy of Boabdil had its transient and superficial advantages. The portion of Moorish territory under his
immediate sway had a respite from the calamities of war, the husbandmen cultivated their luxuriant fields in
security, and the Vega of Granada once more blossomed like the rose. The merchants again carried on a
gainful traffic: the gates of the city were thronged with beasts of burden, bringing the rich products of every
clime. Yet, while the people of Granada rejoiced in their teeming fields and crowded marts, they secretly
despised the policy which had procured them these advantages, and held Boabdil for little better than an
apostate and an unbeliever. Muley Abdallah el Zagal was now the hope of the unconquered part of the
kingdom, and every Moor whose spirit was not quite subdued with his fortunes lauded the valor of the old
monarch and his fidelity to the faith, and wished success to his standard.
El Zagal, though he no longer sat enthroned in the Alhambra, yet reigned over more considerable domains
than his nephew. His territories extended from the frontier of Jaen along the borders of Murcia to the
Mediterranean, and reached into the centre of the kingdom. On the northeast he held the cities of Baza and
Guadix, situated in the midst of fertile regions. He had the important seaport of Almeria also, which at one
time rivalled Granada itself in wealth and population. Besides these, his territories included a great part of the
Alpuxarras mountains, which extend across the kingdom and shoot out branches toward the seacoast. This
mountainous region was a stronghold of wealth and power. Its stern and rocky heights, rising to the clouds,
seemed to set invasion at defiance, yet within their rugged embraces were sheltered delightful valleys of the
happiest temperature and richest fertility. The cool springs and limpid rills which gushed out in all parts of
the mountains, and the abundant streams which for a great part of the year were supplied by the Sierra
Nevada, spread a perpetual verdure over the skirts and slopes of the hills, and, collecting in silver rivers in the
valleys, wound along among plantations of mulberry trees and groves of oranges and citrons, of almonds,
figs, and pomegranates. Here was produced the finest silk of Spain, which gave employment to thousands of
manufacturers. The sunburnt sides of the hills also were covered with vineyards; the abundant herbage of the
mountainravines and the rich pasturage of the valleys fed vast flocks and herds; and even the arid and rocky
bosoms of the heights teemed with wealth from the mines of various metals with which they were
impregnated. In a word, the Alpuxarras mountains had ever been the great source of revenue to the monarchs
of Granada. Their inhabitants also were hardy and warlike, and a sudden summons from the Moorish king
could at any time call forth fifty thousand fighting men from their rocky fastnesses.
Such was the rich but rugged fragment of an empire which remained under the sway of the old
warriormonarch El Zagal. The mountain barriers by which it was locked up had protected it from most of
the ravages of the present war. El Zagal prepared himself by strengthening every fortress to battle fiercely for
its maintenance.
The Catholic sovereigns saw that fresh troubles and toils awaited them. The war had to be carried into a new
quarter, demanding immense expenditure, and new ways and means must be devised to replenish their
exhausted coffers. "As this was a holy war, however," says Fray Antonio Agapida, "and peculiarly redounded
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to the prosperity of the Church, the clergy were full of zeal, and contributed vast sums of money and large
bodies of troops. A pious fund was also produced from the first fruits of that glorious institution, the
Inquisition."
It so happened that about this time there were many families of wealth and dignity in the kingdoms of Aragon
and Valencia and the principality of Catalonia whose forefathers had been Jews, but had been converted to
Christianity. Notwithstanding the outward piety of these families, it was surmised, and soon came to be
strongly suspected, that many of then had a secret hankering after Judaism, and it was even whispered that
some of them practised Jewish rites in private.
The Catholic monarch (continues Agapida) had a righteous abhorrence of all kinds of heresy and a fervent
zeal for the faith; he ordered, therefore, a strict investigation of the conduct of these pseudo Christians.
Inquisitors were sent into the provinces for the purpose, who proceeded with their accustomed zeal. The
consequence was, that many families were convicted of apostasy from the Christian faith and of the private
practice of Judaism. Some, who had grace and policy sufficient to reform in time, were again received into
the Christian fold after being severely mulcted and condemned to heavy penance; others were burnt at "auto
de fes" for the edification of the public, and their property was confiscated for the good of the state.
As these Hebrews were of great wealth and had an hereditary passion for jewelry, there was found abundant
store in their possession of gold and silver, of rings and necklaces, and strings of pearl and coral, and precious
stonestreasures easy of transportation and wonderfully adapted for the emergencies of war. "In this way,"
concludes the pious Agapida, "these backsliders, by the allseeing contrivances of Providence, were made to
serve the righteous cause which they had so treacherously deserted; and their apostate wealth was sanctified
by being devoted to the service of Heaven and the Crown in this holy crusade against the infidels."
It must be added, however, that these pious financial expedients received some check from the interference of
Queen Isabella. Her penetrating eyes discovered that many enormities had been committed under color of
religious zeal, and many innocent persons accused by false witnesses of apostasy, either through malice or a
hope of obtaining their wealth: she caused strict investigation, therefore, into the proceedings which had been
held, many of which were reversed, and suborners punished in proportion to their guilt.*
*Pulgar, part 3, c. 100.
CHAPTER LXVIII. HOW KING FERDINAND INVADED THE EASTERN
SIDE OF THE KINGDOM OF GRANADA, AND HOW HE WAS RECEIVED
BY EL ZAGAL.
"Muley Abdallah el Zagal," says the venerable Jesuit father Pedro Abarca, "was the most venomous
Mahometan in all Morisma;" and the worthy Fray Antonio Agapida most devoutly echoes his opinion.
"Certainly," adds the latter, "none ever opposed a more heathenish and diabolical obstinacy to the holy
inroads of the cross and sword."
El Zagal felt that it was necessary to do something to quicken his popularity with the people, and that nothing
was more effectual than a successful inroad. The Moors loved the stirring call to arms and a wild foray
among the mountains, and delighted more in a hasty spoil, wrested with hard fighting from the Christians,
than in all the steady and certain gains secured by peaceful traffic.
There reigned at this time a careless security along the frontier of Jaen. The alcaydes of the Christian
fortresses were confident of the friendship of Boabdil el Chico, and they fancied his uncle too distant and too
much engrossed by his own perplexities to think of molesting them. On a sudden El Zagal issued out of
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Guadix with a chosen band, passed rapidly through the mountains which extend behind Granada, and fell like
a thunderbolt upon the territories in the neighborhood of Alcala la Real. Before the alarm could be spread and
the frontier roused he had made a wide career of destruction through the country, sacking and burning
villages, sweeping off flocks and herds, and carrying away captives. The warriors of the frontier assembled,
but El Zagal was already far on his return through the mountains, and he reentered the gates of Guadix in
triumph, his army laden with Christian spoil and conducting an immense cavalgada. Such was one of El
Zagal's preparatives for the expected invasion of the Christian king, exciting the warlike spirit of his people,
and gaining for himself a transient popularity.
King Ferdinand assembled his army at Murcia in the spring of 1488. He left that city on the fifth of June with
a flying camp of four thousand horse and fourteen thousand foot. The marques of Cadiz led the van, followed
by the adelantado of Murcia. The army entered the Moorish frontier by the seacoast, spreading terror
through the land: wherever it appeared, the towns surrendered without a blow, so great was the dread of
experiencing the woes which had desolated the opposite frontier. In this way Vera, Velez el Rubio, Velez el
Blanco, and many towns of inferior note to the number of sixty yielded at the first summons.
It was not until it approached Almeria that the army met with resistance. This important city was commanded
by the prince Zelim, a relation of El Zagal. He led forth his Moors bravely to the encounter, and skirmished
fiercely with the advance guard in the gardens near the city. King Ferdinand came up with the main body of
the army and called off his troops from the skirmish. He saw that to attack the place with his present force
was fruitless. Having reconnoitred the city and its environs, therefore, against a future campaign, he retired
with his army and marched toward Baza.
The old warrior El Zagal was himself drawn up in the city of Baza with a powerful garrison. He felt
confidence in the strength of the place, and rejoiced when he heard that the Christian king was approaching.
In the valley in front of Baza there extended a great tract of gardens, like a continued grove, intersected by
canals and water courses. In this he stationed an ambuscade of arquebusiers and crossbowmen. The vanguard
of the Christian army came marching gayly up the valley with great sound of drum and trumpet, and led on
by the marques of Cadiz and the adelantado of Murcia. As they drew near El Zagal sallied forth with horse
and foot and attacked them for a time with great spirit. Gradually falling back, as if pressed by their superior
valor, he drew the exulting Christians among the gardens. Suddenly the Moors in ambuscade burst from their
concealment, and opened such a fire in flank and rear that many of the Christians were slain and the rest
thrown into confusion. King Ferdinand arrived in time to see the disastrous situation of his troops, and gave
signal for the vanguard to retire.
El Zagal did not permit the foe to draw off unmolested. Ordering out fresh squadrons, he fell upon the rear of
the retreating troops with triumphant shouts, driving them before him with dreadful havoc. The old warcry
of "El Zagal! El Zagal!" was again put up by the Moors, and echoed with transport from the walls of the city.
The Christians were in imminent peril of a complete rout, when, fortunately, the adelantado of Murcia threw
himself with a large body of horse and foot between the pursuers and the pursued, covering the retreat of the
latter and giving them time to rally. The Moors were now attacked so vigorously in turn that they gave over
the contest and drew back slowly into the city. Many valiant cavaliers were slain in this skirmish; among the
number was Don Philip of Aragon, master of the chivalry of St. George of Montesor: he was illegitimate son
of the king's illegitimate brother Don Carlos, and his death was greatly bewailed by Ferdinand. He had
formerly been archbishop of Palermo, but had doffed the cassock for the cuirass, and, according to Fray
Antonio Agapida, had gained a glorious crown of martyrdom by falling in this holy war.
The warm reception of his advance guard brought King Ferdinand to a pause: he encamped on the banks of
the neighboring river Guadalquiton, and began to consider whether he had acted wisely in undertaking this
campaign with his present force. His late successes had probably rendered him overconfident: El Zagal had
again schooled him into his characteristic caution. He saw that the old warrior was too formidably ensconced
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in Baza to be dislodged by anything except a powerful army and battering artillery, and he feared that should
he persist in his invasion some disaster might befall his army, either from the enterprise of the foe or from a
pestilence which prevailed in various parts of the country. He retired, therefore, from before Baza, as he had
on a former occasion from before Loxa, all the wiser for a wholesome lesson in warfare, but by no means
grateful to those who had given it, and with a solemn determination to have his revenge upon his teachers.
He now took measures for the security of the places gained in the campaign, placing in them strong garrisons,
well armed and supplied, charging their alcaydes to be vigilant on their posts and to give no rest to the
enemy. The whole of the frontier was under the command of Luis Fernandez Puerto Carrero. As it was
evident from the warlike character of El Zagal that there would be abundance of active service and hard
fighting, many hidalgos and young cavaliers eager for distinction remained with Puerto Carrero.
All these dispositions being made, King Ferdinand closed the dubious campaign of this year, not, as usual, by
returning in triumph at the head of his army to some important city of his dominions, but by disbanding the
troops and repairing to pray at the cross of Caravaca.
CHAPTER LXIX. HOW THE MOORS MADE VARIOUS ENTERPRISES
AGAINST THE CHRISTIANS.
"While the pious king Ferdinand," observes Fray Antonio Agapida, "was humbling himself before the cross
and devoutly praying for the destruction of his enemies, that fierce pagan, El Zagal, depending merely on arm
of flesh and sword of steel, pursued his diabolical outrages upon the Christians." No sooner was the invading
army disbanded than he sallied forth from his stronghold, and carried fire and sword into all those parts which
had submitted to the Spanish yoke. The castle of Nixar, being carelessly guarded, was taken by surprise and
its garrison put to the sword. The old warrior raged with sanguinary fury about the whole frontier, attacking
convoys, slaying, wounding, and making prisoners, and coming by surprise upon the Christians wherever
they were off their guard.
Carlos de Biedma, alcayde of the fortress of Culla, confiding in the strength of its walls and towers and in its
difficult situation, being built on the summit of a lofty hill and surrounded by precipices, ventured to absent
himself from his post. He was engaged to be married to a fair and noble lady of Baeza, and repaired to that
city to celebrate his nuptials, escorted by a brilliant array of the best horsemen of his garrison. Apprised of his
absence, the vigilant El Zagal suddenly appeared before Culla with a powerful force, stormed the town sword
in hand, fought the Christians from street to street, and drove them with great slaughter to the citadel. Here a
veteran captain, by the name of Juan de Avalos, a grayheaded warrior scarred in many a battle, assumed the
command and made an obstinate defence. Neither the multitude of the enemy nor the vehemence of their
attacks, though led on by the terrible El Zagal himself, had power to shake the fortitude of this doughty old
soldier.
The Moors undermined the outer walls and one of the towers of the fortress, and made their way into the
exterior court. The alcayde manned the tops of his towers, pouring down melted pitch and showering darts,
arrows, stones, and all kinds of missiles upon the assailants. The Moors were driven out of the court, but,
being reinforced with fresh troops, returned repeatedly to the assault. For five days the combat was kept up:
the Christians were nearly exhausted, but were sustained by the cheerings of their stanch old alcayde and the
fear of death from El Zagal should they surrender. At length the approach of a powerful force under Don Luis
Puerto Carrero relieved them from this fearful peril. El Zagal abandoned the assault, but set fire to the town in
his rage and disappointment, and retired to his stronghold of Guadix.
The example of El Zagal roused his adherents to action. Two bold Moorish alcaydes, Ali Aliatar and Yzan
Aliatar, commanding the fortresses of Alhenden and Salobrena, laid waste the country of the subjects of
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Boabdil and the places which had recently submitted to the Christians: they swept off the cattle, carried off
captives, and harassed the whole of the newlyconquered frontier.
The Moors also of Almeria and Tavernas and Purchena made inroads into Murcia, and carried fire and sword
into its most fertile regions. On the opposite frontier also, among the wild valleys and rugged recesses of the
Sierra Bermeja, or Red Mountains, many of the Moors who had lately submitted again flew to arms. The
marques of Cadiz suppressed by timely vigilance the rebellion of the mountain town of Gausin, situated on
a high peak almost among the clouds; but others of the Moors fortified themselves in rockbuilt towers and
castles, inhabited solely by warriors, whence they carried on a continual war of forage and depredation,
sweeping down into the valleys and carrying off flocks and herds and all kinds of booty to these eaglenests,
to which it was perilous and fruitless to pursue them.
The worthy Fray Antonio Agapida closes his history of this checkered year in quite a different strain from
those triumphant periods with which he is accustomed to wind up the victorious campaigns of the sovereigns.
"Great and mighty," says this venerable chronicler, "were the floods and tempests which prevailed throughout
the kingdoms of Castile and Aragon about this time. It seemed as though the windows of heaven were again
opened and a second deluge overwhelming the face of nature. The clouds burst as it were in cataracts upon
the earth; torrents rushed down from the mountains, overflowing the valleys; brooks were swelled into raging
rivers; houses were undermined; mills were swept away by their own streams; the affrighted shepherds saw
their flocks drowned in the midst of the pasture, and were fain to take refuge for their lives in towers and high
places. The Guadalquivir for a time became a roaring and tumultuous sea, inundating the immense plain of
the Tablada and filling the fair city of Seville with affright.
"A vast black cloud moved over the land, accompanied by a hurricane and a trembling of the earth. Houses
were unroofed, the walls and battlements of fortresses shaken, and lofty towers rocked to their foundations.
Ships riding at anchor were either stranded or swallowed up; others, under sail, were tossed to and fro upon
mountain waves and cast upon the land, where the whirlwind rent them in pieces and scattered them in
fragments in the air. Doleful was the ruin and great the terror where this baleful cloud passed by, and it left a
long track of desolation over sea and land. Some of the fainthearted," adds Antonio Agapida, "looked upon
this torment of the elements as a prodigious event, out of the course of nature. In the weakness of their fears
they connected it with those troubles which occurred in various places, considering it a portent of some great
calamity about to be wrought by the violence of the bloody handed El Zagal and his fierce adherents."*
*See Cura de los Palacios, cap. 91; Palencia, De Bello Granad., lib. 8.
CHAPTER LXX. HOW KING FERDINAND PREPARED TO BESIEGE THE
CITY OF BAZA, AND HOW THE CITY PREPARED FOR DEFENCE.
The stormy winter had passed away, and the spring of 1489 was advancing, yet the heavy rains had broken up
the roads, the mountainbrooks were swollen to raging torrents, and the late shallow and peaceful rivers were
deep, turbulent, and dangerous. The Christian troops had been summoned to assemble in early spring on the
frontiers of Jaen, but were slow in arriving at the appointed place. They were entangled in the miry defiles of
the mountains or fretted impatiently on the banks of impassable floods. It was late in the month of May
before they assembled in sufficient force to attempt the proposed invasion, when at length a valiant army of
thirteen thousand horse and forty thousand foot marched merrily over the border. The queen remained at the
city of Jaen with the princeroyal and the princesses her children, accompanied and supported by the
venerable cardinal of Spain and those reverend prelates who assisted in her councils throughout this holy war.
The plan of King Ferdinand was to lay siege to the city of Baza, the key of the remaining possessions of the
Moor. That important fortress taken, Guadix and Almeria must soon follow, and then the power of El Zagal
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would be at an end. As the Catholic king advanced he had first to secure various castles and strongholds in
the vicinity of Baza which might otherwise harass his army. Some of these made obstinate resistance,
especially the town of Zujar. The Christians assailed the walls with various machines to sap them and batter
them down. The brave alcayde, Hubec Abdilbar, opposed force to force and engine to engine. He manned his
towers with his bravest warriors, who rained down an iron shower upon the enemy, and he linked caldrons
together by strong chains and cast fire from them, consuming the wooden engines of their assailants and
those who managed them.
The siege was protracted for several days: the bravery of the alcayde could not save his fortress from an
overwhelming foe, but it gained him honorable terms. Ferdinand permitted the garrison and the inhabitants to
repair with their effects to Baza, and the valiant Hubec marched forth with the remnant of his force and took
he way to that devoted city.
The delays caused to the invading army by these various circumstances had been diligently improved by El
Zagal, who felt that he was now making his last stand for empire, and that this campaign would decide
whether he should continue a king or sink into a vassal. He was but a few leagues from Baza, at the city of
Guadix. This last was the most important point of his remaining territories, being a kind of bulwark between
them and the hostile city of Granada, the seat of his nephew's power. Though he heard of the tide of war,
therefore, collecting and rolling toward the city of Baza, he dared not go in person to its assistance. He
dreaded that should he leave Guadix, Boabdil would attack him in the rear while the Christian army was
battling with him in front. El Zagal trusted in the great strength of Baza to defy any violent assault, and
profited by the delays of the Christian army to supply it with all possible means of defence. He sent thither all
the troops he could spare from his garrison of Guadix, and despatched missives throughout his territories
calling upon all true Moslems to hasten to Baza and make a devoted stand in defence of their homes, their
liberties, and their religion. The cities of Tavernas and Purchena and the surrounding heights and valleys
responded to his orders and sent forth their fightingmen to the field. The rocky fastnesses of the Alpuxarras
resounded with the din of arms: troops of horse and bodies of foot soldiers were seen winding down the
rugged cliffs and defiles of those marble mountains and hastening toward Baza. Many brave cavaliers of
Granada also, spurning the quiet and security of Christian vassalage, secretly left the city and hastened to join
their fighting countrymen. The great dependence of El Zagal, however, was upon the valor and loyalty of his
cousin and brotherinlaw, Cid Hiaya Alnagar,* who was alcayde of Almeriaa cavalier experienced in
warfare and redoubtable in the field. He wrote to him to leave Almeria and repair with all speed at the head of
his troops to Baza. Cid Hiaya departed immediately with ten thousand of the bravest Moors in the kingdom.
These were for the most part hardy mountaineers, tempered to sun and storm and tried in many a combat.
None equalled them for a sally or a skirmish. They were adroit in executing a thousand stratagems,
ambuscadoes, and evolutions. Impetuous in their assaults, yet governed in their utmost fury by a word or sign
from their commander, at the sound of a trumpet they would check themselves in the midst of their career,
wheel off and disperse, and at another sound of a trumpet they would as suddenly reassemble and return to
the attack. They were upon the enemy when least expected, coming like a rushing blast, spreading havoc and
consternation, and then passing away in an instant; so that when one recovered from the shock and looked
around, behold, nothing was to be seen or heard of this tempest of war but a cloud of dust and the clatter of
retreating hoofs.**
*This name has generally been written Cidi Yahye. The present mode is adopted on the authority of
Alcantara in his History of Granada, who appears to have derived it from Arabic manuscripts existing in the
archives of the marques de Corvera, descendant of Cid Hiaya. The latter (Cid Hiaya) was son of Aben Zelim,
a deceased prince of Almeria, and was a lineal descendant from the celebrated Aben Hud, surnamed the Just.
The wife of Cid Hiaya was sister of the two Moorish generals, Abul Cacim and Reduan Vanegas, and, like
them, the fruit of the union of a Christian knight, Don Pedro Vanegas, with Cetimerien, a Moorish princess.
**Pulgar, part 3, c. 106.
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When Cid Hiaya led his train of ten thousand valiant warriors into the gates of Baza, the city rang with
acclamations and for a time the inhabitants thought themselves secure. El Zagal also felt a glow of
confidence, notwithstanding his own absence from the city. "Cid Hiaya," said he, "is my cousin and my
brotherinlaw; related to me by blood and marriage, he is a second self: happy is that monarch who has his
kindred to command his armies."
With all these reinforcements the garrison of Baza amounted to above twenty thousand men. There were at
this time three principal leaders in the city: Mohammed Ibn Hassan, surnamed the Veteran, who was military
governor or alcayde, an old Moor of great experience and discretion; the second was Hamet Abu Zali, who
was captain of the troops stationed in the place; and the third was Hubec Abdilbar, late alcayde of Zujar, who
had repaired hither with the remains of his garrison. Over all these Cid Hiaya exercised a supreme command
in consequence of his being of the bloodroyal and in the especial confidence of Muley Abdallah el Zagal.
He was eloquent and ardent in council, and fond of striking and splendid achievements, but he was a little
prone to be carried away by the excitement of the moment and the warmth of his imagination. The councils
of war of these commanders, therefore, were more frequently controlled by the opinions of the old alcayde
Mohammed Ibn Hassan, for whose shrewdness, caution, and experience Cid Hiaya himself felt the greatest
deference.
The city of Baza was situated in a great valley, eight leagues in length and three in breadth, called the Hoya,
or Basin, of Baza. It was surrounded by a range of mountains called the Sierra of Xabalcohol, the streams of
which, collecting themselves into two rivers, watered and fertilized the country. The city was built in the
plain, one part of it protected by the rocky precipices of the mountain and by a powerful citadel, the other by
massive walls studded with immense towers. It had suburbs toward the plain imperfectly fortified by earthen
walls. In front of these suburbs extended a tract of orchards and gardens nearly a league in length, so thickly
planted as to resemble a continued forest. Here every citizen who could afford it had his little plantation and
his garden of fruits and flowers and vegetables, watered by canals and rivulets and dominated by a small
tower for recreation or defence. This wilderness of groves and gardens, intersected in all parts by canals and
runs of water, and studded by above a thousand small towers, formed a kind of protection to this side of the
city, rendering all approach extremely difficult and perplexed.
While the Christian army had been detained before the frontier posts, the city of Baza had been a scene of
hurried and unremitting preparation. All the grain of the surrounding valley, though yet unripe, was hastily
reaped and borne into the city to prevent it from yielding sustenance to the enemy. The country was drained
of all its supplies; flocks and herds were driven, bleating and bellowing, into the gates: long trains of beasts
of burden, some laden with food, others with lances, darts, and arms of all kinds, kept pouring into the place.
Already were munitions collected sufficient for a siege of fifteen months: still, the eager and hasty
preparation was going on when the army of Ferdinand came in sight.
On one side might be seen scattered parties of foot and horse spurring to the gates, and muleteers hurrying
forward their burdened animals, all anxious to get under shelter before the gathering storm; on the other side,
the cloud of war came sweeping down the valley, the roll of drum or clang of trumpet resounding
occasionally from its deep bosom, or the bright glance of arms flashing forth like vivid lightning from its
columns. King Ferdinand pitched his tents in the valley beyond the green labyrinth of gardens. He sent his
heralds to summon the city to surrender, promising the most favorable terms in case of immediate
compliance, and avowing in the most solemn terms his resolution never to abandon the siege until he had
possession of the place.
Upon receiving this summons the Moorish commanders held a council of war. The prince Cid Hiaya,
indignant at the menaces of the king, was for retorting by a declaration that the garrison never would
surrender, but would fight until buried under the ruins of the walls. "Of what avail," said the veteran
Mohammed, "is a declaration of the kind, which we may falsify by our deeds? Let us threaten what we know
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we can perform, and let us endeavor to perform more than we threaten."
In conformity to his advice, therefore, a laconic reply was sent to the Christian monarch, thanking him for his
offer of favorable terms, but informing him that they were placed in the city to defend, not to surrender it.
CHAPTER LXXI. THE BATTLE OF THE GARDENS BEFORE BAZA.
When the reply of the Moorish commanders was brought to King Ferdinand, he prepared to press the siege
with the utmost vigor. Finding the camp too far from the city, and that the intervening orchards afforded
shelter for the sallies of the Moors, he determined to advance it beyond the gardens, in the space between
them and the suburbs, where his batteries would have full play upon the city walls. A detachment was sent in
advance to take possession of the gardens and keep a check upon the suburbs, opposing any sally while the
encampment should be formed and fortified. The various commanders entered the orchards at different
points. The young cavaliers marched fearlessly forward, but the experienced veterans foresaw infinite peril in
the mazes of this verdant labyrinth. The master of St. Jago, as he led his troops into the centre of the gardens,
exhorted them to keep by one another, and to press forward in defiance of all difficulty or danger, assuring
them that God would give them the victory if they attacked hardily and persisted resolutely.
Scarce had they entered the verge of the orchards when a din of drums and trumpets, mingled with warcries,
was heard from the suburbs, and a legion of Moorish warriors on foot poured forth. They were led on by the
prince Cid Hiaya. He saw the imminent danger of the city should the Christians gain possession of the
orchards. "Soldiers," he cried, "we fight for life and liberty, for our families, our country, our religion;*
nothing is left for us to depend upon but the strength of our hands, the courage of our hearts, and the almighty
protection of Allah." The Moors answered him with shouts of war and rushed to the encounter. The two hosts
met in the midst of the gardens. A chancemedley combat ensued with lances, arquebuses, crossbows, and
scimetars; the perplexed nature of the ground, cut up and intersected by canals and streams, the closeness of
the trees, the multiplicity of towers and petty edifices, gave greater advantages to the Moors, who were on
foot, than to the Christians, who were on horseback. The Moors, too, knew the ground, with all its alleys and
passes, and were thus enabled to lurk, to sally forth, attack, and retreat almost without injury.
*"Illi (Mauri) pro fortunis, pro libertate, pro laribus patriis, pro vita denique certabant."Pietro Martyr,
"Epist. 70."
The Christian commanders, seeing this, ordered many of the horsemen to dismount and fight on foot. The
battle then became fierce and deadly, each disregarding his own life, provided he could slay his enemy. It was
not so much a general battle as a multitude of petty actions, for every orchard and garden had its distinct
contest. No one could see farther than the little scene of fury and bloodshed around him, nor know how the
general battle fared. In vain the captains exerted their voices, in vain the trumpets brayed forth signals and
commands: all was confounded and unheard in the universal din and uproar. No one kept to his standard, but
fought as his own fury or fear dictated. In some places the Christians had the advantage, in others the Moors;
often a victorious party, pursuing the vanquished, came upon a superior and triumphant force of the enemy,
and the fugitives turned back upon them in an overwhelming wave. Some broken remnants, in their terror and
confusion, fled from their own countrymen and sought refuge among their enemies, not knowing friend from
foe in the obscurity of the groves. The Moors were more adroit in these wild skirmishings from their
flexibility, lightness, and agility, and the rapidity with which they would disperse, rally, and return again to
the charge.*
*Mariana, lib. 25, cap. 13.
The hardest fighting was about the small gardentowers and pavilions, which served as so many petty
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fortresses. Each party by turns gained them, defended them fiercely, and were driven out; many of the towers
were set on fire, and increased the horrors of the fight by the wreaths of smoke and flame in which they
wrapped the groves and by the shrieks of those who were burning.
Several of the Christian cavaliers, bewildered by the uproar and confusion and shocked at the carnage which
prevailed, would have led their men out of the action, but they were entangled in a labyrinth and knew not
which way to retreat. While in this perplexity Juan Perea, the standardbearer of one of the squadrons of the
grand cardinal, had his arm carried off by a cannonball; the standard was wellnigh falling into the hands of
the enemy, when Rodrigo de Mendoza, an intrepid youth, natural son of the grand cardinal, rushed to its
rescue through a shower of balls, lances, and arrows, and, bearing it aloft, dashed forward with it into the
hottest of the combat, followed by his shouting soldiery.
King Ferdinand, who remained in the skirts of the orchard, was in extreme anxiety. It was impossible to see
much of the action for the multiplicity of trees and towers and the wreaths of smoke, and those who were
driven out defeated or came out wounded and exhausted gave different accounts, according to the fate of the
partial conflicts in which they had been engaged. Ferdinand exerted himself to the utmost to animate and
encourage his troops to this blind encounter, sending reinforcements of horse and foot to those points where
the battle was most sanguinary and doubtful.
Among those who were brought forth mortally wounded was Don Juan de Luna, a youth of uncommon merit,
greatly prized by the king, beloved by the army, and recently married to Dona Catalina de Urrea, a young
lady of distinguished beauty.* They laid him at the foot of a tree, and endeavored to stanch and bind up his
wounds with a scarf which his bride had wrought for him; but his lifeblood flowed too profusely, and while
a holy friar was yet administering to him the last sacred offices of the Church, he expired, almost at the feet
of his sovereign.
*Mariana, P. Martyr, Zurita.
On the other hand, the veteran alcayde Mohammed Ibn Hassan, surrounded by a little band of chieftains, kept
an anxious eye upon the scene of combat from the walls of the city. For nearly twelve hours the battle raged
without intermission. The thickness of the foliage hid all the particulars from their sight, but they could see
the flash of swords and glance of helmets among the trees. Columns of smoke rose in every direction, while
the clash of arms, the thundering of ribadoquines and arquebuses, the shouts and cries of the combatants, and
the groans and supplications of the wounded bespoke the deadly conflict waging in the bosom of the groves.
They were harassed, too, by the shrieks and lamentations of the Moorish women and children as their
wounded relatives were brought bleeding from the scene of action, and were stunned by a general outcry of
woe on the part of the inhabitants as the body of Reduan Zafarjal, a renegado Christian and one of the bravest
of their generals, was borne breathless into the city.
At length the din of battle approached nearer to the skirts of the orchards. They beheld their warriors driven
out from among the groves by fresh squadrons of the enemy, and, after disputing the ground inch by inch,
obliged to retire to a place between the orchards and the suburbs which was fortified with palisadoes.
The Christians immediately planted opposing palisadoes, and established strong outposts near to the retreat of
the Moors, while at the same time King Ferdinand ordered that his encampment should be pitched within the
hardwon orchards.
Mohammed Ibn Hassan sallied forth to the aid of the prince Cid Hiaya, and made a desperate attempt to
dislodge the enemy from this formidable position, but the night had closed, and the darkness rendered it
impossible to make any impression. The Moors, however, kept up constant assaults and alarms throughout
the night, and the weary Christians, exhausted by the toils and sufferings of the day, were not allowed a
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moment of repose.*
*Pulgar, part 3, cap. 106, 107; Cura de los Palacios, cap. 92; Zurita, lib. 20, cap 31.
CHAPTER LXXII. SIEGE OF BAZA.EMBARRASSMENTS OF THE ARMY.
The morning sun rose upon a piteous scene before the walls of Baza. The Christian outposts, harassed
throughout the night, were pale and haggard, while the multitudes of slain which lay before their palisadoes
showed the fierce attacks they had sustained and the bravery of their defence.
Beyond them lay the groves and gardens of Baza, once favorite resorts for recreation and delight, now a
scene of horror and desolation. The towers and pavilions were smoking ruins; the canals and watercourses
were discolored with blood and choked with the bodies of the slain. Here and there the ground, deep dinted
with the tramp of man and steed and plashed and slippery with gore, showed where had been some fierce and
mortal conflict, while the bodies of Moors and Christians, ghastly in death, lay half concealed among the
matted and trampled shrubs and flowers and herbage.
Amidst these sanguinary scenes rose the Christian tents, hastily pitched among the gardens in the preceding
evening. The experience of the night, however, and the forlorn aspect of everything in the morning convinced
King Ferdinand of the perils and hardships to which his camp must be exposed in its present situation, and
after a consultation with his principal cavaliers he resolved to abandon the orchards.
It was a dangerous movement, to extricate his army from so entangled a situation in the face of so alert and
daring an enemy. A bold front was therefore kept up toward the city; additional troops were ordered to the
advanced posts, and works begun as if for a settled encampment. Not a tent was struck in the gardens, but in
the mean time the most active and unremitting exertions were made to remove all the baggage and furniture
of the camp back to the original station.
All day the Moors beheld a formidable show of war maintained in front of the gardens, while in the rear the
tops of the Christian tents and the pennons of the different commanders were seen rising above the groves.
Suddenly, toward evening the tents sank and disappeared, the outposts broke up their stations and withdrew,
and the whole shadow of an encampment was fast vanishing from their eyes.
The Moors saw too late the subtle manoeuvre of King Ferdinand. Cid Hiaya again sallied forth with a large
force of horse and foot, and pressed furiously upon the Christians. The latter; however, experienced in
Moorish attack, retired in close order, sometimes turning upon the enemy and driving them to their
barricadoes, and then pursuing their retreat. In this way the army was extricated without much further loss
from the perilous labyrinths of the gardens.
The camp was now out of danger, but it was also too distant from the city to do mischief, while the Moors
could sally forth and return without hindrance. The king called a council of war to consider in what manner to
proceed. The marques of Cadiz was for abandoning the siege for the present, the place being too strong, too
well garrisoned and provided, and too extensive for their limited forces either to carry it by assault or invest
and reduce it by famine, while in lingering before it the army would be exposed to the usual maladies and
sufferings of besieging armies, and when the rainy season came on would be shut up by the swelling of the
rivers. He recommended, instead, that the king should throw garrisons of horse and foot into all the towns
captured in the neighborhood, and leave them to keep up a predatory war upon Baza, while he should overrun
and ravage all the country, so that in the following year Almeria and Guadix, having all their subject towns
and territories taken from them, might be starved into submission.
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Don Gutierre de Cardenas, senior commander of Leon, on the other hand, maintained that to abandon the
siege would be construed by the enemy into a sign of weakness and irresolution. It would give new spirits to
the partisans of El Zagal, and would gain to his standard many of the wavering subjects of Boabdil, if it did
not encourage the fickle populace of Granada to open rebellion. He advised, therefore, that the siege should
be prosecuted with vigor.
The pride of Ferdinand pleaded in favor of the last opinion, for it would be doubly humiliating again to return
from a campaign in this part of the Moorish kingdom without effecting a blow. But when he reflected on all
that his army had suffered, and on all that it must suffer should the siege continueespecially from the
difficulty of obtaining a regular supply of provisions for so numerous a host across a great extent of rugged
and mountainous countryhe determined to consult the safety of his people and to adopt the advice of the
marques of Cadiz.
When the soldiery heard that the king was about to raise the siege in mere consideration of their sufferings,
they were filled with generous enthusiasm, and entreated as with one voice that the siege might never be
abandoned until the city surrendered.
Perplexed by conflicting counsels, the king despatched messengers to the queen at Jaen, requesting her
advice. Posts had been stationed between them in such manner that missives from the camp could reach the
queen within ten hours. Isabella sent instantly her reply. She left the policy of raising or continuing the siege
to the decision of the king and his captains, but, should they determine to persevere, she pledged herself, with
the aid of God, to forward them men, money, provisions and all other supplies until the city should be taken.
The reply of the queen determined Ferdinand to persevere, and when his determination was made known to
the army, it was hailed with as much joy as if it had been tidings of a victory.
CHAPTER LXXIII. SIEGE OF BAZA CONTINUED.HOW KING
FERDINAND COMPLETELY INVESTED THE CITY.
The Moorish prince Cid Hiaya had received tidings of the doubts and discussions in the Christian camp, and
flattered himself with hopes that the besieging army would soon retire in despair, though the veteran
Mohammed shook his head with incredulity. A sudden movement one morning in the Christian camp seemed
to confirm the sanguine hopes of the prince. The tents were struck, the artillery and baggage were conveyed
away, and bodies of soldiers began to march along the valley. The momentary gleam of triumph was soon
dispelled. The Catholic king had merely divided his host into two camps, the more effectually to distress the
city.
One, consisting of four thousand horse and eight thousand foot, with all the artillery and battering engines,
took post on the side of the city toward the mountain. This was commanded by the marques of Cadiz, with
whom were Don Alonso de Aguilar, Luis Fernandez Puerto Carrero, and many other distinguished cavaliers.
The other camp was commanded by the king, having six thousand horse and a great host of footsoldiers, the
hardy mountaineers of Biscay, Guipuscoa, Galicia, and the Asturias. Among the cavaliers who were with the
king were the brave count de Tendilla, Don Rodrigo de Mendoza, and Don Alonso de Cardenas, master of
Santiago.
The two camps were wide asunder, on opposite sides of the city, and between them lay the thick wilderness
of orchards. Both camps were therefore fortified by great trenches, breastworks, and palisadoes. The veteran
Mohammed, as he saw these two formidable camps glittering on either side of the city, and noted the
wellknown pennons of renowned commanders fluttering above them, still comforted his companions.
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"These camps," said he, "are too far removed from each other for mutual succor and cooperation, and the
forest of orchards is as a gulf between them." This consolation was but of short continuance. Scarcely were
the Christian camps fortified when the ears of the Moorish garrison were startled by the sound of innumerable
axes and the crash of falling trees. They looked with anxiety from their highest towers, and beheld their
favorite groves sinking beneath the blows of the Christian pioneers. The Moors sallied forth with fiery zeal to
protect their beloved gardens and the orchards in which they so much delighted. The Christians, however,
were too well supported to be driven from their work. Day after day the gardens became the scene of
incessant and bloody skirmishings; yet still the devastation of the groves went on, for King Ferdinand was too
well aware of the necessity of clearing away this screen of woods not to bend all his forces to the
undertaking. It was a work, however, of gigantic toil and patience. The trees were of such magnitude, and so
closely set together, and spread over so wide an extent, that, notwithstanding four thousand men were
employed, they could scarcely clear a strip of land ten paces broad within a day; and such were the
interruptions from the incessant assaults of the Moors that it was full forty days before the orchards were
completely levelled.
The devoted city of Baza now lay stripped of its beautiful covering of groves and gardens, at once its
ornament, its delight, and its protection. The besiegers went on slowly and surely, with almost incredible
labors, to invest and isolate the city. They connected their camps by a deep trench across the plain a league in
length, into which they diverted the waters of the mountainstreams. They protected this trench by
palisadoes, fortified by fifteen castles at regular distances. They dug a deep trench also, two leagues in length,
across the mountain in the rear of the city, reaching from camp to camp, and fortified it on each side with
walls of earth and stone and wood. Thus the Moors were enclosed on all sides by trenches, palisadoes, walls,
and castles, so that it was impossible for them to sally beyond this great line of circumvallation, nor could
any force enter to their succor. Ferdinand made an attempt likewise to cut off the supply of water from the
city; "for water," observes the worthy Agapida, "is more necessary to these infidels than bread, making use of
it in repeated daily ablutions enjoined by their damnable religion, and employing it in baths and in a thousand
other idle and extravagant modes of which we Spaniards and Christians make but little account."
There was a noble fountain of pure water which gushed out at the foot of the hill Albohacen just behind the
city. The Moors had almost a superstitious fondness for this fountain, and chiefly depended upon it for their
supplies. Receiving intimation from some deserters of the plan of King Ferdinand to get possession of this
precious fountain, they sallied forth at night and threw up such powerful works upon the impending hill as to
set all attempts of the Christian assailants at defiance.
CHAPTER LXXIV. EXPLOIT OF HERNANDO PEREZ DEL PULGAR AND
OTHER CAVALIERS.
The siege of Baza, while it displayed the skill and science of the Christian commanders, gave but little scope
for the adventurous spirit and fiery valor of the young Spanish cavaliers. They repined at the tedious
monotony and dull security of their fortified camp, and longed for some soulstirring exploit of difficulty and
danger. Two of the most spirited of these youthful cavaliers were Francisco de Bazan and Antonio de Cueva,
the latter of whom was son to the duke of Albuquerque. As they were one day seated on the ramparts of the
camp, and venting their impatience at this life of inaction, they were overheard by a veteran adalid, one of
those scouts or guides who were acquainted with all parts of the country. "Seniors," said he, "if you wish for
a service of peril and profit, if you are willing to pluck the fiery old Moor by the beard, I can lead you to
where you may put your mettle to the proof. Hard by the city of Guadix are certain hamlets rich in booty. I
can conduct you by a way in which you may come upon them by surprise, and if you are as cool in the head
as you are hot in the spur, you may bear off your spoils from under the very eyes of old El Zagal."
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The idea of thus making booty at the very gates of Guadix pleased the hotspirited youths. These predatory
excursions were frequent about this time, and the Moors of Padul, Alhenden, and other towns of the
Alpuxarras had recently harassed the Christian territories by expeditions of the kind. Francisco de Bazan and
Antonio de Cueva soon found other young cavaliers of their age eager to join in the adventure, and in a little
while they had nearly three hundred horse and two hundred foot ready equipped and eager for the foray.
Keeping their destination secret, they sallied out of the camp on the edge of an evening, and, guided by the
adalid, made their way by starlight through the most secret roads of the mountains. In this way they pressed
on rapidly day and night, until early one morning, before cockcrowing, they fell suddenly upon the hamlets,
made prisoners of the inhabitants, sacked the houses, ravaged the fields, and, sweeping through the meadows,
gathered together all the flocks and herds. Without giving themselves time to rest, they set out upon their
return, making with all speed for the mountains before the alarm should be given and the country roused.
Several of the herdsmen, however, had fled to Guadix, and carried tidings of the ravage to El Zagal. The
beard of old Muley trembled with rage: he immediately sent out six hundred of his choicest horse and foot,
with orders to recover the booty and to bring those insolent marauders captive to Guadix.
The Christian cavaliers were urging their cavalgada of cattle and sheep up a mountain as fast as their own
weariness would permit, when, looking back, they beheld a great cloud of dust, and presently descried the
turbaned host hot upon their traces.
They saw that the Moors were superior in number; they were fresh also, both man and steed, whereas both
they and their horses were fatigued by two days and two nights of hard marching. Several of the horsemen
therefore gathered round the commanders and proposed that they should relinquish their spoil and save
themselves by flight. The captains, Francisco de Bazan and Antonio de Cueva, spurned at such craven
counsel. "What?" cried they, "abandon, our prey without striking a blow? Leave our footsoldiers too in the
lurch, to be overwhelmed by the enemy? If any one gives such counsel through fear, he mistakes the course
of safety, for there is less danger in presenting a bold front to the foe than in turning a dastard back, and fewer
men are killed in a brave advance than in a cowardly retreat."
Some of the cavaliers were touched by these words, and declared that they would stand by the footsoldiers
like true companionsinarms: the great mass of the party, however, were volunteers, brought
together by chance, who received no pay nor had any common tie to keep them together in time of danger.
The pleasure of the expedition being over, each thought but of his own safety, regardless of his companions.
As the enemy approached the tumult of opinions increased and everything was in confusion. The captains, to
put an end to the dispute, ordered the standardbearer to advance against the Moors, well knowing that no
true cavalier would hesitate to follow and defend his banner. The standardbearer hesitated: the troops were
on the point of taking to flight.
Upon this a cavalier of the royal guards rode to the front. It was Hernan Perez del Pulgar, alcayde of the
fortress of Salar, the same dauntless ambassador who once bore to the turbulent people of Malaga the king's
summons to surrender. Taking off a handkerchief which he wore round his head after the Andalusian fashion,
he tied it to the end of a lance and elevated it in the air. "Cavaliers," cried he, "why do ye take weapons in
your hands if you depend upon your feet for safety? This day will determine who is the brave man and who
the coward. He who is disposed to fight shall not want a standard: let him follow this handkerchief." So
saying, he waved his banner and spurred bravely against the Moors. His example shamed some and filled
others with generous emulation: all turned with one accord, and, following Pulgar, rushed with shouts upon
the enemy. The Moors scarcely waited to receive the shock of their encounter. Seized with a panic, they took
to flight, and were pursued for a considerable distance with great slaughter. Three hundred of their dead
strewed the road, and were stripped and despoiled by the conquerors; many were taken prisoners, and the
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Christian cavaliers returned in triumph to the camp with a long cavalgada of sheep and cattle and mules laden
with booty, and bearing before them the singular standard which had conducted them to victory.
King Ferdinand was so pleased with the gallant action of Hernan Perez del Pulgar that he immediately
conferred on him the honor of knighthood, using in the ceremony the sword of Diego de Aguero, the captain
of the royal guards; the duke of Esculona girded one of his own gilt spurs upon his heel, and the grand master
of Santiago, the count de Cabra, and Gonsalvo of Cordova officiated as witnesses. Furthermore, to perpetuate
in his family the memory of his achievement, the sovereigns authorized him to emblazon on his escutcheon a
golden lion in an azure field, bearing a lance with a handkerchief at the end of it. Round the border of the
escutcheon were depicted the eleven alcaydes vanquished in the battle.* The foregoing is but one of many
hardy and heroic deeds done by this brave cavalier in the wars against the Moors, by which he gained great
renown and the distinguished appellation of "El de las hazanas," or "He of the exploits."**
*Alcantara, Hist. de Granada, tomo iv. cap. 18; Pulgar, Cron., part iii.
**Hernan or Hernando del Pulgar, the historian, secretary to Queen Isabella, is confounded with this cavalier
by some writers. He was also present at the siege of Baza, and has recounted this transaction in his Chronicle
of the Catholic sovereigns, Ferdinand and Isabella.
CHAPTER LXXV. CONTINUATION OF THE SIEGE OF BAZA.
The Moorish king, El Zagal, mounted a tower and looked out eagerly to enjoy the sight of the Christian
marauders brought captive into the gates of Guadix, but his spirits fell when he beheld his own troops
stealing back in the dusk of the evening in broken and dejected parties.
The fortune of war bore hard against the old monarch; his mind was harassed by disastrous tidings brought
each day from Baza, of the sufferings of the inhabitants, and the numbers of the garrison slain in the frequent
skirmishes. He dared not go in person to the relief of the place, for his presence was necessary in Guadix to
keep a check upon his nephew in Granada. He sent reinforcements and supplies, but they were intercepted
and either captured or driven back. Still, his situation was in some respects preferable to that of his nephew
Boabdil. He was battling like a warrior on the last step of his throne; El Chico remained a kind of pensioned
vassal in the luxurious abode of the Alhambra. The chivalrous part of the inhabitants of Granada could not
but compare the generous stand made by the warriors of Baza for their country and their faith with their own
timeserving submission to the yoke of an unbeliever. Every account they received of the woes of Baza
wrung their hearts with agony; every account of the exploits of its devoted defenders brought blushes to their
cheeks. Many stole forth secretly with their weapons and hastened to join the besieged, and the partisans of
El Zagal wrought upon the patriotism and passions of the remainder until another of those conspiracies was
formed that were continually menacing the unsteady throne of Granada. It was concerted by the conspirators
to assail the Alhambra on a sudden, slay Boabdil, assemble the troops, and march to Guadix, where, being
reinforced by the garrison of that place and led on by the old warrior monarch, they might fall with
overwhelming power upon the Christian army before Baza.
Fortunately for Boabdil, he discovered the conspiracy in time, and the heads of the leaders were struck off
and placed upon the walls of the Alhambraan act of severity unusual with this mild and wavering monarch,
which struck terror into the disaffected, and produced a kind of mute tranquillity throughout the city.
Ferdinand had full information of all the movements and measures for the relief of Baza, and took
precautions to prevent them. Bodies of horsemen held watch in the mountainpasses to prevent supplies and
intercept any generous volunteers from Granada, and watchtowers were erected or scouts placed on every
commanding height to give the alarm at the least sign of a hostile turban.
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The prince Cid Hiaya and his brave companionsinarms were thus gradually walled up, as it were, from the
rest of the world. A line of towers, the battlements of which bristled with troops, girded their city, and behind
the intervening bulwarks and palisadoes passed and repassed continual squadrons of troops. Week after week
and month after month passed away, but Ferdinand waited in vain for the garrison to be either terrified or
starved into surrender. Every day they sallied forth with the spirit and alacrity of troops high fed and flushed
with confidence. "The Christian monarch," said the veteran Mohammed Ibn Hassan, "builds his hopes upon
our growing faint and despondingwe must manifest unusual cheerfulness and vigor. What would be
rashness in other service becomes prudence with us." The prince Cid Hiaya agreed with him in opinion, and
sallied forth with his troops upon all kinds of harebrained exploits. They laid ambushes, concerted surprises,
and made the most desperate assaults. The great extent of the Christian works rendered them weak in many
parts: against these the Moors directed their attacks, suddenly breaking into them, making a hasty ravage, and
bearing off their booty in triumph to the city. Sometimes they would sally forth by passes and clefts of the
mountain in the rear of the city which it was difficult to guard, and, hurrying down into the plain, sweep off
all cattle and sheep that were grazing near the suburbs and all stragglers from the camp.
These partisan sallies brought on many sharp and bloody encounters, in some of which Don Alonso de
Aguilar and the alcayde de los Donceles distinguished themselves greatly. During one of these hot
skirmishes, which happened on the skirts of the mountain about twilight, a cavalier named Martin Galindo
beheld a powerful Moor dealing deadly blows about him and making great havoc among the Christians.
Galindo pressed forward and challenged him to single combat. The Moor was not slow in answering the call.
Couching their lances, they rushed furiously upon each other. At the first shock the Moor was wounded in the
face and borne out of his saddle. Before Galindo could check his steed and turn from his career the Moor
sprang upon his feet, recovered his lance, and, rushing upon him, wounded him in the head and the arm.
Though Galindo was on horseback and the Moor on foot, yet such was the prowess and address of the latter
that the Christian knight, being disabled in the arm, was in the utmost peril when his comrades hastened to
his assistance. At their approach the valiant pagan retreated slowly up the rocks, keeping them at bay until he
found himself among his companions.
Several of the young Spanish cavaliers, stung by the triumph of this Moslem knight, would have challenged
others of the Moors to single combat, but King Ferdinand prohibited all vaunting encounters of the kind. He
forbade his troops also to provoke skirmishes, well knowing that the Moors were more dextrous than most
people in this irregular mode of fighting, and were better acquainted with the ground.
CHAPTER LXXVI. HOW TWO FRIARS FROM THE HOLY LAND ARRIVED
AT THE CAMP.
While the holy Christian army (says Fray Antonio Agapida) was thus beleaguering this infidel city of Baza
there rode into the camp one day two reverend friars of the order of St. Francis. One was of portly person and
authoritative air: he bestrode a goodly steed, well conditioned and well caparisoned, while his companion
rode beside him upon a humble hack, poorly accoutred, and, as he rode, he scarcely raised his eyes from the
ground, but maintained a meek and lowly air.
The arrival of two friars in the camp was not a matter of much note, for in these holy wars the Church
militant continually mingled in the affray, and helmet and cowl were always seen together; but it was soon
discovered that these worthy saintserrant were from a far country and on a mission of great import.
They were, in truth, just arrived from the Holy Land, being two of the saintly men who kept vigil over the
sepulchre of our Blessed Lord at Jerusalem. He of the tall and portly form and commanding presence was
Fray Antonio Millan, prior of the Franciscan convent in the Holy City. He had a full and florid countenance,
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a sonorous voice, and was round and swelling and copious in his periods, like one accustomed to harangue
and to be listened to with deference. His companion was small and spare in form, pale of visage, and soft and
silken and almost whispering in speech. "He had a humble and lowly way," says Agapida, "evermore bowing
the head, as became one of his calling." Yet he was one of the most active, zealous, and effective brothers of
the convent, and when he raised his small black eye from the earth there was a keen glance out of the corner
which showed that, though harmless as a dove, he was nevertheless as wise as a serpent.
These holy men had come on a momentous embassy from the grand soldan of Egypt, or, as Agapida terms
him in the language of the day, the soldan of Babylon. The league which had been made between that
potentate and his archfoe the Grand Turk, Bajazet II., to unite in arms for the salvation of Granada, as has
been mentioned in a previous chapter of this chronicle, had come to naught. The infidel princes had again
taken up arms against each other, and had relapsed into their ancient hostility. Still, the grand soldan, as head
of the whole Moslem religion, considered himself bound to preserve the kingdom of Granada from the grasp
of unbelievers. He despatched, therefore, these two holy friars with letters to the Castilian sovereigns, as well
as to the pope and to the king of Naples, remonstrating against the evils done to the Moors of the kingdom of
Granada, who were of his faith and kindred whereas it was well known that great numbers of Christians were
indulged and protected in the full enjoyment of their property, their liberty, and their faith in his dominions.
He insisted, therefore, that this war should cease that the Moors of Granada should be reinstated in the
territory of which they had been dispossessed: otherwise he threatened to put to death all the Christians
beneath his sway, to demolish their convents and temples, and to destroy the Holy Sepulchre.
This fearful menace had spread consternation among the Christians of Palestine, and when the intrepid Fray
Antonio Millan and his lowly companion departed on their mission they were accompanied far from the gates
of Jerusalem by an anxious throng of brethren and disciples, who remained watching them with tearful eyes
as long as they were in sight. These holy ambassadors were received with great distinction by King
Ferdinand, for men of their cloth had ever high honor and consideration in his court. He had long and
frequent conversations with them about the Holy Land, the state of the Christian Church in the dominions of
the grand soldan, and of the policy and conduct of that archinfidel toward it. The portly prior of the
Franciscan convent was full and round and oratorical in his replies, and the king expressed himself much
pleased with the eloquence of his periods; but the politic monarch was observed to lend a close and attentive
ear to the whispering voice of the lowly companion, "whose discourse," adds Agapida, "though modest and
low, was clear and fluent and full of subtle wisdom." These holy friars had visited Rome in their journeying,
where they had delivered the letter of the soldan to the sovereign pontiff. His Holiness had written by them to
the Castilian sovereigns, requesting to know what reply they had to offer to this demand of the Oriental
potentate.
The king of Naples also wrote to them on the subject, but in wary terms. He inquired into the cause of this
war with the Moors of Granada, and expressed great marvel at its events, as if (says Agapida) both were not
notorious throughout all the Christian world. "Nay," adds the worthy friar with becoming indignation, "he
uttered opinions savoring of little better than damnable heresy; for he observed that, although the Moors were
of a different sect, they ought not to be maltreated without just cause; and hinted that if the Castilian
sovereigns did not suffer any crying injury from the Moors, it would be improper to do anything which might
draw great damage upon the Christiansas if, when once the sword of the faith was drawn, it ought ever to
be sheathed until this scum of heathendom were utterly destroyed or driven from the land. But this monarch,"
he continues, "was more kindly disposed toward the infidels than was honest and lawful in a Christian prince,
and was at that very time in league with the soldan against their common enemy the Grand Turk."
These pious sentiments of the truly Catholic Agapida are echoed by Padre Mariana in his history;* but the
worthy chronicler Pedro Abarca attributes the interference of the king of Naples not to lack of orthodoxy in
religion, but to an excess of worldly policy, he being apprehensive that should Ferdinand conquer the Moors
of Granada he might have time and means to assert a claim of the house of Aragon to the crown of Naples.
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*Mariana, lib. 25, cap. 15.
"King Ferdinand," continues the worthy father Pedro Abarca, "was no less master of dissimulation than his
cousin of Naples; so he replied to him with the utmost suavity of manner, going into a minute and patient
vindication of the war, and taking great apparent pains to inform him of those things which all the world
knew, but of which the other pretended to be ignorant."* At the same time he soothed his solicitude about the
fate of the Christians in the empire of the grand soldan, assuring him that the great revenue extorted from
them in rents and tributes would be a certain protection against the threatened violence.
*Abarca, Anales de Aragon, Rey xxx. cap. 3.
To the pope he made the usual vindication of the warthat it was for the recovery of ancient territory
usurped by the Moors, for the punishment of wars and violences inflicted upon the Christians, and, finally,
that it was a holy crusade for the glory and advancement of the Church.
"It was a truly edifying sight," says Agapida, "to behold these friars, after they had had their audience of the
king, moving about the camp always surrounded by nobles and cavaliers of high and martial renown. These
were insatiable in their questions about the Holy Land, the state of the sepulchre of our Lord, and the
sufferings of the devoted brethren who guarded it and the pious pilgrims who resorted there to pay their
vows. The portly prior of the convent would stand with lofty and shining countenance in the midst of these
iron warriors and declaim with resounding eloquence on the history of the sepulchre, but the humbler brother
would ever and anon sigh deeply, and in low tones utter some tale of suffering and outrage, at which his
steelclad hearers would grasp the hilts of their swords and mutter between their clenched teeth prayers for
another crusade."
The pious friars, having finished their mission to the king and been treated with all due distinction, took their
leave, and wended their way to Jaen, to visit the most Catholic of queens. Isabella, whose heart was the seat
of piety, received them as sacred men invested with more than human dignity. During their residence at Jaen
they were continually in the royal presence: the respectable prior of the convent moved and melted the ladies
of the court by his florid rhetoric, but his lowly companion was observed to have continual access to the royal
ear. That saintly and softspoken messenger (says Agapida) received the reward of his humility; for the
queen, moved by his frequent representations, made in all modesty and lowliness of spirit, granted a yearly
sum in perpetuity of one thousand ducats in gold for the support of the monks of the Convent of the Holy
Sepulchre.*
*"La Reyna dio a los Frayles mil ducados de renta cado ano para el sustento de los religiosos del santo
sepulcro, que es la mejor limosna y sustento que hasta nuestros dias ha quedado a estos religiosos de
Gerusalem: para donde les dio la Reyna un velo labrado por sus manos, para poner encima de la santa
sepultura del Senor."Garibay, "Compend Hist.," lib. 18, cap. 36.
Moreover, on the departure of these holy ambassadors, the excellent and most Catholic queen delivered to
them a veil devoutly embroidered with her own royal hands, to he placed over the Holy Sepulchre;a
precious and inestimable present, which called forth a most eloquent tribute of thanks from the portly prior,
but which brought tears into the eyes of his lowly companion.*
*It is proper to mention the result of this mission of the two friars, and which the worthy Agapida has
neglected to record. At a subsequent period the Catholic sovereigns sent the distinguished historian, Pietro
Martyr of Angleria, as ambassador to the grand soldan. That able man made such representations as were
perfectly satisfactory to the Oriental potentate. He also obtained from him the remission of many exactions
and extortions heretofore practised upon Christian pilgrims visiting the Holy Sepulchre; which, it is
presumed, had been gently but cogently detailed to the monarch by the lowly friar. Pietro Martyr wrote an
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account of his embassy to the grand soldana work greatly esteemed by the learned and containing much
curious information. It is entitled "De Legatione Babylonica."
CHAPTER LXXVII. HOW QUEEN ISABELLA DEVISED MEANS TO
SUPPLY THE ARMY WITH PROVISIONS.
It has been the custom to laud the conduct and address of King Ferdinand in this most arduous and protracted
war, but the sage Agapida is more disposed to give credit to the counsels and measures of the queen, who, he
observes, though less ostensible in action, was in truth the very soul, the vital principle, of this great
enterprise. While King Ferdinand was bustling in his camp and making a glittering display with his gallant
chivalry, she, surrounded by her saintly counsellors in the episcopal palace of Jaen, was devising ways and
means to keep the king and his army in existence. She had pledged herself to keep up a supply of men and
money and provisions until the city should be taken. The hardships of the siege caused a fearful waste of life,
but the supply of men was the least difficult part of her undertaking. So beloved was the queen by the
chivalry of Spain that on her calling on them for assistance not a grandee or cavalier that yet lingered at home
but either repaired in person or sent forces to the camp; the ancient and warlike families vied with each other
in marshalling forth their vassals, and thus the besieged Moors beheld each day fresh troops arriving before
their city, and new ensigns and pennons displayed emblazoned with arms well known to the veteran warriors.
But the most arduous task was to keep up a regular supply of provisions. It was not the army alone that had to
be supported, but also the captured towns and their garrisons; for the whole country around them had been
ravaged, and the conquerors were in danger of starving in the midst of the land they had desolated. To
transport the daily supplies for such immense numbers was a gigantic undertaking in a country where there
was neither water conveyance nor roads for carriages. Everything had to be borne by beasts of burden over
rugged and broken paths of mountains and through dangerous defiles exposed to the attacks and plunderings
of the Moors.
The wary and calculating merchants accustomed to supply the army shrank from engaging at their own risk in
so hazardous an undertaking. The queen therefore hired fourteen thousand beasts of burden, and ordered all
the wheat and barley to be brought up in Andalusia and in the domains of the knights of Santiago and
Calatrava. She entrusted the administration of these supplies to able and confidential persons. Some were
employed to collect the grain; others to take it to the mills; others to superintend the grinding and delivery;
and others to convey it to the camp. To every two hundred animals a muleteer was allotted to take charge of
them on the route. Thus great lines of convoys were in constant movement, traversing to and fro, guarded by
large bodies of troops to defend them from hovering parties of the Moors. Not a single day's intermission was
allowed, for the army depended upon the constant arrival of the supplies for daily food. The grain when
brought into the camp was deposited in an immense granary, and sold to the army at a fixed price, which was
never either raised or lowered.
Incredible were the expenses incurred in these supplies, but the queen had ghostly advisers thoroughly versed
in the art of getting at the resources of the country. Many worthy prelates opened the deep purses of the
Church, and furnished loans from the revenues of their dioceses and convents, and their pious contributions
were eventually rewarded by Providence a hundredfold. Merchants and other wealthy individuals, confident
of the punctual faith of the queen, advanced large sums on the security of her word; many noble families lent
their plate without waiting to be asked. The queen also sold certain annual rents in inheritance at great
sacrifices, assigning the revenues of towns and cities for the payment. Finding all this insufficient to satisfy
the enormous expenditure, she sent her gold and plate and all her jewels to the cities of Valencia and
Barcelona, where they were pledged for a great amount of money, which was immediately appropriated to
keep up the supplies of the army.
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Thus through the wonderful activity, judgment, and enterprise of this heroic and magnanimous woman a
great host, encamped in the heart of the warlike country accessible only over mountainroads, was
maintained in continual abundance. Nor was it supplied merely with the necessaries and comforts of life. The
powerful escorts drew merchants and artificers from all parts to repair, as if in caravans, to this great military
market. In a little while the camp abounded with tradesmen and artists of all kinds to administer to the luxury
and ostentation of the youthful chivalry. Here might be seen cunning artificers in steel and accomplished
armorers achieving those rare and sumptuous helmets and cuirasses, richly gilt, inlaid, and embossed, in
which the Spanish cavaliers delighted. Saddlers and harnessmakers and horsemilliners also were there,
whose tents glittered with gorgeous housings and caparisons. The merchants spread forth their sumptuous
silks, cloths, brocades, fine linen, and tapestry. The tents of the nobility were prodigally decorated with all
kinds of the richest stuffs and dazzled the eye with their magnificence, nor could the grave looks and grave
speeches of King Ferdinand prevent his youthful cavaliers from vying with each other in the splendor of their
dresses and caparisons on all occasions of parade and ceremony.
CHAPTER LXXVIII. OF THE DISASTERS WHICH BEFELL THE CAMP.
While the Christian camp, thus gay and gorgeous, spread itself out like a holiday pageant before the walls of
Baza, while a long line of beasts of burden laden with provisions and luxuries were seen descending the
valley from morning till night, and pouring into the camp a continued stream of abundance, the unfortunate
garrison found their resources rapidly wasting away, and famine already began to pinch the peaceful part of
the community.
Cid Hiaya had acted with great spirit and valor as long as there was any prospect of success; but he began to
lose his usual fire and animation, and was observed to pace the walls of Baza with a pensive air, casting many
a wistful look toward the Christian camp, and sinking into profound reveries and cogitations. The veteran
alcayde, Mohammed Ibn Hassan, noticed these desponding moods, and endeavored to rally the spirits of the
prince. "The rainy season is at hand," would he cry; "the floods will soon pour down from the mountains; the
rivers will overflow their banks and inundate the valleys. The Christian king already begins to waver; he dare
not linger and encounter such a season in a plain cut up by canals and rivulets. A single wintry storm from
our mountains would wash away his canvas city and sweep off those gay pavilions like wreaths of snow
before the blast."
The prince Cid Hiaya took heart at these words, and counted the days as they passed until the stormy season
should commence. As he watched the Christian camp he beheld it one morning in universal commotion: there
was an unusual sound of hammers in every part, as if some new engines of war were constructing. At length,
to his astonishment, the walls and roofs of houses began to appear above the bulwarks. In a little while there
were above a thousand edifices of wood and plaster erected, covered with tiles taken from the demolished
towers of the orchards and bearing the pennons of various commanders and cavaliers, while the common
soldiery constructed huts of clay and branches of trees thatched with straw. Thus, to the dismay of the Moors,
within four days the light tents and gay pavilions which had whitened their hills and plains passed away like
summer clouds, and the unsubstantial camp assumed the solid appearance of a city laid out into streets and
squares. In the centre rose a large edifice which overlooked the whole, and the royal standard of Aragon and
Castile, proudly floating above it, showed it to be the palace of the king.*
*Cura de los Palacios, Pulgar, etc.
Ferdinand had taken the sudden resolution thus to turn his camp into a city, partly to provide against the
approaching season, and partly to convince the Moors of his fixed determination to continue the siege. In
their haste to erect their dwellings, however, the Spanish cavaliers had not properly considered the nature of
the climate. For the greater part of the year there scarcely falls a drop of rain on the thirsty soil of Andalusia.
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The ramblas, or dry channels of the torrents, remain deep and arid gashes and clefts in the sides of the
mountains; the perennial streams shrink up to mere threads of water, which, trickling down the bottoms of the
deep barrancas, or ravines, scarce feed and keep alive the rivers of the valleys. The rivers, almost lost in their
wide and naked beds, seem like thirsty rills winding in serpentine mazes through deserts of sand and stones,
and so shallow and tranquil in their course as to be forded in safety in almost every part. One autumnal
tempest, however, changes the whole face of nature: the clouds break in deluges among the vast congregation
of mountains; the ramblas are suddenly filled with raging floods; the tinkling rivulets swell to thundering
torrents that come roaring down from the mountains, tumbling great masses of rocks in their career. The late
meandering river spreads over its oncenaked bed, lashes its surges against the banks, and rushes like a wide
and foaming inundation through the valley.
Scarcely had the Christians finished their slightly built edifices when an autumnal tempest of the kind came
scouring from the mountains. The camp was immediately overflowed. Many of the houses, undermined by
the floods or beaten by the rain, crumbled away and fell to the earth, burying man and beast beneath their
ruins. Several valuable lives were lost, and great numbers of horses and other animals perished. To add to the
distress and confusion of the camp, the daily supply of provisions suddenly ceased, for the rain had broken up
the roads and rendered the rivers impassable. A panic seized upon the army, for the cessation of a single day's
supply produced a scarcity of bread and provender. Fortunately, the rain was but transient: the torrents rushed
by and ceased; the rivers shrank back again to their narrow channels, and the convoys which had been
detained upon their banks arrived safely in the camp.
No sooner did Queen Isabella hear of this interruption of her supplies than, with her usual vigilance and
activity, she provided against its recurrence. She despatched six thousand footsoldiers, under the command
of experienced officers, to repair the roads and to make causeways and bridges for the distance of seven
Spanish leagues. The troops also who had been stationed in the mountains by the king to guard the defiles
made two paths, one for the convoys going to the camp, and the other for those returning, that they might not
meet and impede each other. The edifices which had been demolished by the late floods were rebuilt in a
firmer manner, and precautions were taken to protect the camp from future inundations.
CHAPTER LXXIX. ENCOUNTERS BETWEEN THE CHRISTIANS AND
MOORS BEFORE BAZA, AND THE DEVOTION OF THE INHABITANTS TO
THE DEFENCE OF THEIR CITY.
When King Ferdinand beheld the ravage and confusion produced by a single autumnal storm, and bethought
him of all the maladies to which a besieging camp is exposed in inclement seasons, he began to feel his
compassion kindling for the suffering people of Baza, and an inclination to grant them more favorable terms.
He sent, therefore, several messages to the alcayde Mohammed Ibn Hassan offering liberty of person and
security of property for the inhabitants and large rewards for himself if he would surrender the city.
The veteran was not to be dazzled by the splendid offers of the monarch: he had received exaggerated
accounts of the damage done to the Christian camp by the late storm, and of the sufferings and discontents of
the army in consequence of the transient interruption of supplies: he considered the overtures of Ferdinand as
proofs of the desperate state of his affairs. "A little more patience, a little more patience," said the shrewd old
warrior, "and we shall see this cloud of Christian locusts driven away before the winter storms. When they
once turn their backs, it will be our turn to strike; and, with the help of Allah, the blow shall be decisive." He
sent a firm though courteous refusal to the Castilian monarch, and in the mean time animated his companions
to sally forth with more spirit than ever to attack the Spanish outposts and those laboring in the trenches. The
consequence was a daily occurrence of daring and bloody skirmishes that cost the lives of many of the
bravest and most adventurous cavaliers of either army.
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In one of these sallies nearly three hundred horse and two thousand foot mounted the heights behind the city
to capture the Christians who were employed upon the works. They came by surprise upon a body of guards,
esquires of the count de Urena, killed some, put the rest to flight, and pursued them down the mountain until
they came in sight of a small force under the count de Tendilla and Gonsalvo of Cordova. The Moors came
rushing down with such fury that many of the men of the count de Tendilla took to flight. The count braced
his buckler, grasped his trusty weapon, and stood his ground with his accustomed prowess. Gonsalvo of
Cordova ranged himself by his side, and, marshalling the troops which remained with them, they made a
valiant front to the Moors.
The infidels pressed them hard, and were gaining the advantage when Alonso de Aguilar, hearing of the
danger of his brother Gonsalvo, flew to his assistance, accompanied by the count of Urena and a body of their
troops. A fight ensued from cliff to cliff and glen to glen. The Moors were fewer in number, but excelled in
the dexterity and lightness requisite for scrambling skirmishes. They were at length driven from their
vantageground, and pursued by Alonso de Aguilar and his brother Gonsalvo to the very suburbs of the city,
leaving many of their bravest men upon the field.
Such was one of innumerable rough encounters daily taking place, in which many brave cavaliers were slain
without apparent benefit to either party. The Moors, notwithstanding repeated defeats and losses, continued to
sally forth daily with astonishing spirit and vigor, and the obstinacy of their defence seemed to increase with
their sufferings.
The prince Cid Hiaya was ever foremost in these sallies, but grew daily more despairing of success. All the
money in the military chest was expended, and there was no longer wherewithal to pay the hired troops. Still,
the veteran Mohammed undertook to provide for this emergency. Summoning the principal inhabitants, he
represented the necessity of some exertion and sacrifice on their part to maintain the defence of the city. "The
enemy," said he, "dreads the approach of winter, and our perseverance drives him to despair. A little longer,
and he will leave you in quiet enjoyment of your homes and families. But our troops must be paid to keep
them in good heart. Our money is exhausted and all our supplies are cut off. It is impossible to continue our
defence without your aid."
Upon this the citizens consulted together, and collected all their vessels of gold and silver and brought them
to Mohammed. "Take these," said they, "and coin or sell or pledge them for money wherewith to pay the
troops." The women of Baza also were seized with generous emulation. "Shall we deck ourselves with
gorgeous apparel," said they, "when our country is desolate and its defenders in want of bread?" So they took
their collars and bracelets and anklets and other ornaments of gold, and all their jewels, and put them in the
hands of the veteran alcayde. "Take these spoils of our vanity," said they, "and let them contribute to the
defence of our homes and families. If Baza be delivered, we need no jewels to grace our rejoicing; and if
Baza fall, of what avail are ornaments to the captive?"
By these contributions was Mohammed enabled to pay the soldiery and carry on the defence of the city with
unabated spirit.
Tidings were speedily conveyed to King Ferdinand of this generous devotion on the part of the people of
Baza, and the hopes which the Moorish commanders gave them that the Christian army would soon abandon
the siege in despair. "They shall have a convincing proof of the fallacy of such hopes," said the politic
monarch: so he wrote forthwith to Queen Isabella praying her to come to the camp in state, with all her train
and retinue, and publicly to take up her residence there for the winter. By this means the Moors would be
convinced of the settled determination of the sovereigns to persist in the siege until the city should surrender,
and he trusted they would be brought to speedy capitulation.
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CHAPTER LXXX. HOW QUEEN ISABELLA ARRIVED AT THE CAMP, AND
THE CONSEQUENCES OF HER ARRIVAL.
Mohammed Ibn Hassan still encouraged his companions with hopes that the royal army would soon
relinquish the siege, when they heard one day shouts of joy from the Christian camp and thundering salvos of
artillery. Word was brought at the same time, from the sentinels on the watchtowers, that a Christian army
was approaching down the valley. Mohammed and his fellowcommanders ascended one of the highest
towers of the walls, and beheld in truth a numerous force in shining array descending the hills, and heard the
distant clangor of the trumpet and the faint swell of triumphant music.
As the host drew nearer they descried a stately dame magnificently attired, whom they soon discovered to be
the queen. She was riding on a mule the sumptuous trappings of which were resplendent with gold and
reached to the ground. On her right hand rode her daughter, the princess Isabella, equally splendid in her
array, and on her left the venerable grand cardinal of Spain. A noble train of ladies and cavaliers followed,
together with pages and esquires, and a numerous guard of hidalgos of high rank arrayed in superb armor.
When the veteran Mohammed beheld the queen thus arriving in state to take up her residence in the camp, he
shook his head mournfully, and, turning to his captains, "Cavaliers," said he, "the fate of Baza is decided."
The Moorish commanders remained gazing with a mingled feeling of grief and admiration at this magnificent
pageant, which foreboded the fall of their city. Some of the troops would have sallied forth on one of their
desperate skirmishes to attack the royal guard, but the prince Cid Hiaya forbade them; nor would he allow
any artillery to be discharged or any molestation or insult offered; for the character of Isabella was venerated
even by the Moors, and most of the commanders possessed that high and chivalrous courtesy which belongs
to heroic spirits, for they were among the noblest and bravest of the Moorish cavaliers.
The inhabitants of Baza eagerly sought every eminence that could command a view of the plain, and every
battlement and tower and mosque was covered with turbaned heads gazing at the glorious spectacle. They
beheld King Ferdinand issue forth in royal state, attended by the marques of Cadiz, the master of Santiago,
the duke of Alva, the admiral of Castile, and many other nobles of renown, while the whole chivalry of the
camp, sumptuously arrayed, followed in his train, and the populace rent the air with acclamations at the sight
of the patriotic queen.
When the sovereigns had met and embraced, the two hosts mingled together and entered the camp in martial
pomp, and the eyes of the infidel beholders were dazzled by the flash of armor, the splendor of golden
caparisons, the gorgeous display of silks, brocades, and velvets, of tossing plumes and fluttering banners.
There was at the same time a triumphant sound of drums and trumpets, clarions and sackbuts, mingled with
the sweet melody of the dulcimer, which came swelling in bursts of harmony that seemed to rise up to the
heavens.*
*Cura de los Palacios, c. 92.
On the arrival of the queen (says the historian Hernando del Pulgar, who was present at the time) it was
marvellous to behold how all at once the rigor and turbulence of war were softened and the storm of passion
sank into a calm. The sword was sheathed, the crossbow no longer launched its deadly shafts, and the
artillery, which had hitherto kept up an incessant uproar, now ceased its thundering. On both sides there was
still a vigilant guard kept up; the sentinels bristled the walls of Baza with their lances, and the guards
patrolled the Christian camp, but there was no sallying forth to skirmish nor any wanton violence or
carnage.*
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*Many particulars of the scenes and occurrences at the siege of Baza are also furnished in the letters of the
learned Peter Martyr, who was present and an admiring eyewitness.
Prince Cid Hiaya saw by the arrival of the queen that the Christians were determined to continue the siege,
and he knew that the city would have to capitulate. He had been prodigal of the lives of his soldiers as long as
he thought a military good was to be gained by the sacrifice; but he was sparing of their blood in a hopeless
cause, and weary of exasperating the enemy by an obstinate yet hopeless defence.
At the request of the prince a parley was granted, and the master commander of Leon, Don Gutierrez de
Cardenas, was appointed to confer with the veteran alcayde Mohammed. They met at an appointed place,
within view of both camp and city, attended by cavaliers of either army. Their meeting was highly courteous,
for they had learnt, from rough encounters in the field, to admire each other's prowess. The commander of
Leon in an earnest speech pointed out the hopelessness of any further defence, and warned Mohammed of the
ills which Malaga had incurred by its obstinacy. "I promise in the name of my sovereigns," said he, "that if
you surrender immediately the inhabitants shall be treated as subjects and protected in property, liberty, and
religion. If you refuse, you, who are now renowned as an able and judicious commander, will be chargeable
with the confiscations, captivities, and deaths which may be suffered by the people of Baza."
The commander ceased, and Mohammed returned to the city to consult with his companions. It was evident
that all further resistance was hopeless, but the Moorish commanders felt that a cloud might rest upon their
names should they, of their own discretion, surrender so important a place without its having sustained an
assault. Prince Cid Hiaya requested permission, therefore, to send an envoy to Guadix, with a letter to the old
monarch, El Zagal, treating of the surrender: the request was granted, a safe conduct assured to the envoy,
and Mohammed Ibn Hassan departed upon this momentous mission.
CHAPTER LXXXI. THE SURRENDER OF BAZA.
The old warriorking was seated in an inner chamber of the castle of Guadix, much cast down in spirit and
ruminating on his gloomy fortunes, when an envoy from Baza was announced, and the veteran alcayde
Mohammed stood before him. El Zagal saw disastrous tidings written in his countenance. "How fares it with
Baza ," said he, summoning up his spirits to the question. "Let this inform thee," replied Mohammed, and he
delivered into his hands the letter from the prince Cid Hiaya.
This letter spoke of the desperate situation of Baza, the impossibility of holding out longer without assistance
from El Zagal, and the favorable terms held out by the Castilian sovereigns. Had it been written by any other
person, El Zagal might have received it with distrust and indignation; but he confided in Cid Hiaya as in a
second self, and the words of his letter sank deep in his heart. When he had finished reading it, he sighed
deeply, and remained for some time lost in thought, with his head drooping upon his bosom. Recovering
himself at length, he called together the alfaquis and the old men of Guadix and solicited their advice. It was
sign of sore trouble of mind and dejection of heart when El Zagal sought the advice of others, but his fierce
courage was tamed, for he saw the end of his power approaching. The alfaquis and the old men did but
increase the distraction of his mind by a variety of counsel, none of which appeared of any avail, for unless
Baza were succored it was impossible that it should hold out; and every attempt to succor it had proved
ineffectual. El Zagal dismissed his council in despair, and summoned the veteran Mohammed before him.
"God is great," exclaimed he; "there is but one God, and Mahomet is his prophet! Return to my cousin, Cid
Hiaya; tell him it is out of my power to aid him; he must do as seems to him for the best. The people of Baza
have performed deeds worthy of immortal fame; I cannot ask them to encounter further ills and perils in
maintaining a hopeless defence."
The reply of El Zagal determined the fate of the city. Cid Hiaya and his fellowcommanders capitulated, and
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CHAPTER LXXXI. THE SURRENDER OF BAZA. 166
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were granted the most favorable terms. The cavaliers and soldiers who had come from other parts to the
defence of the place were permitted to depart with their arms, horses, and effects. The inhabitants had their
choice either to depart with their property or dwell in the suburbs in the enjoyment of their religion and laws,
taking an oath of fealty to the sovereigns and paying the same tribute they had paid to the Moorish kings. The
city and citadel were to be delivered up in six days, within which period the inhabitants were to remove all
their effects; and in the mean time they were to place as hostages fifteen Moorish youths, sons of the
principal inhabitants, in the hands of the commander of Leon. When Cid Hiaya and the alcayde Mohammed
came to deliver up the hostages, among whom were the sons of the latter, they paid homage to the king and
queen, who received them with the utmost courtesy and kindness, and ordered magnificent presents to be
given to them, and likewise to the other Moorish cavaliers, consisting of money, robes, horses, and other
things of great value.
The prince Cid Hiaya was so captivated by the grace, the dignity, and generosity of Isabella and the princely
courtesy of Ferdinand that he vowed never again to draw his sword against such magnanimous sovereigns.
The queen, charmed with his gallant bearing and his animated professions of devotion, assured him that,
having him on her side, she already considered the war terminated which had desolated the kingdom of
Granada.
Mighty and irresistible are words of praise from the lips of sovereigns. Cid Hiaya was entirely subdued by
this fair speech from the illustrious Isabella. His heart burned with a sudden flame of loyalty toward the
sovereigns. He begged to be enrolled amongst the most devoted of their subjects, and in the fervor of his
sudden zeal engaged not merely to dedicate his sword to their service, but to exert all his influence, which
was great, in persuading his cousin, Muley Abdallah el Zagal, to surrender the cities of Guadix and Almeria
and to give up all further hostilities. Nay, so powerful was the effect produced upon his mind by his
conversation with the sovereigns that it extended even to his religion; for he became immediately enlightened
as to the heathenish abominations of the vile sect of Mahomet, and struck with the truths of Christianity as
illustrated by such powerful monarchs. He consented, therefore, to be baptized and to be gathered into the
fold of the Church. The pious Agapida indulges in a triumphant strain of exultation on the sudden and
surprising conversion of this princely infidel: he considers it one of the greatest achievements of the Catholic
sovereigns, and indeed one of the marvellous occurrences of this holy war. "But it is given to saints and pious
monarchs," says he, "to work miracles in the cause of the faith; and such did the most Catholic Ferdinand in
the conversion of the prince Cid Hiaya."
Some of the Arabian writers have sought to lessen the wonder of this miracle by alluding to great revenues
granted to the prince and his heirs by the Castilian monarchs, together with a territory in Marchena, with
towns, lands, and vassals; but in this (says Agapida) we only see a wise precaution of King Ferdinand to
clinch and secure the conversion of his proselyte. The policy of the Catholic monarch was at all times equal
to his piety. Instead also of vaunting of this great conversion and making a public parade of the entry of the
prince into the Church, King Ferdinand ordered that the baptism should be performed in private and kept a
profound secret. He feared that Cid Hiaya might otherwise be denounced as an apostate and abhorred and
abandoned by the Moors, and thus his influence destroyed in bringing the war to a speedy termination.*
*Conde, tom. 3, cap. 40.
The veteran Mohammed Ibn Hassan was likewise won by the magnanimity and munificence of the Castilian
sovereigns, and entreated to be received into their service; and his example was followed by many other
Moorish cavaliers, whose services were generously accepted and magnificently rewarded.
Thus; after a siege of six months and twenty days, the city of Baza surrendered on the 4th of December, 1489,
the festival of the glorious Santa Barbara, who is said in the Catholic calendar to preside over thunder and
lightning, fire and gunpowder, and all kinds of combustious explosions. The king and queen made their
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solemn and triumphant entry on the following day, and the public joy was heightened by the sight of upward
of five hundred Christian captives, men, women, and children, delivered from the Moorish dungeons.
The loss of the Christians in this siege amounted to twenty thousand men, of whom seventeen thousand died
of disease, and not a few of mere colda kind of death (says the historian Mariana) peculiarly
uncomfortable; but (adds the venerable Jesuit) as these latter were chiefly people of ignoble rank,
baggagecarriers and suchlike, the loss was not of great importance.
The surrender of Baza was followed by that of Almunecar, Tavernas, and most of the fortresses of the
Alpuxarras mountains; the inhabitants hoped by prompt and voluntary submission to secure equally favorable
terms with those granted to the captured city, and the alcaydes to receive similar rewards to those lavished on
its commanders; nor were either of them disappointed. The inhabitants were permitted to remain as
mudexares in the quiet enjoyment of their property and religion; and as to the alcaydes, when they came to
the camp to render up their charges they were received by Ferdinand with distinguished favor, and rewarded
with presents of money in proportion to the importance of the places they had commanded. Care was taken
by the politic monarch, however, not to wound their pride nor shock their delicacy; so these sums were paid
under color of arrears due to them for their services to the former government. Ferdinand had conquered by
dint of sword in the earlier part of the war, but he found gold as potent as steel in this campaign of Baza.
With several of these mercenary chieftains came one named Ali Aben Fahar, a seasoned warrior who had
held many important commands. He was a Moor of a lofty, stern, and melancholy aspect, and stood silent and
apart while his companions surrendered their several fortresses and retired laden with treasure. When it came
to his turn to speak, he addressed the sovereigns with the frankness of a soldier, but with the tone of dejection
and despair.
"I am a Moor," said he, "and of Moorish lineage, and am alcayde of the fair towns and castles of Purchena
and Paterna. These were entrusted to me to defend, but those who should have stood by me have lost all
strength and courage and seek only for security. These fortresses, therefore, most potent sovereigns, are yours
whenever you will send to take possession of them."
Large sums of gold were immediately ordered by Ferdinand to be delivered to the alcayde as a recompense
for so important a surrender. The Moor, however, put back the gift with a firm and dignified demeanor. "I
came not," said he, "to sell what is not mine, but to yield what fortune has made yours; and Your Majesties
may rest assured that had I been properly seconded death would have been the price at which I would have
sold my fortresses, and not the gold you offer me."
The Castilian monarchs were struck with the lofty and loyal spirit of the Moor, and desired to engage a man
of such fidelity in their service; but the proud Moslem could not be induced to serve the enemies of his nation
and his faith.
"Is there nothing, then," said Queen Isabella, "that we can do to gratify thee, and to prove to thee our
regard?""Yes," replied the Moor; "I have left behind me, in the towns and valleys which I have
surrendered, many of my unhappy countrymen, with their wives and children, who cannot tear themselves
from their native abodes. Give me your royal word that they shall be protected in the peaceable enjoyment of
their religion and their homes.""We promise it," said Isabella; "they shall dwell in peace and security. But
for thyself what dost thou ask for thyself?""Nothing," replied Ali, "but permission to pass unmolested
with my horses and effects into Africa."
The Castilian monarchs would fain have forced upon him gold and silver and superb horses richly
caparisoned, not as rewards, but as marks of personal esteem; but Ali Aben Fahar declined all presents and
distinctions, as if he thought it criminal to flourish individually during a time of public distress, and disdained
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all prosperity that seemed to grow out of the ruins of his country.
Having received a royal passport, he gathered together his horses and servants, his armor and weapons, and
all his warlike effects, bade adieu to his weeping countrymen with a brow stamped with anguish, but without
shedding a tear, and, mounting his Barbary steed, turned his back upon the delightful valleys of his conquered
country, departing on his lonely way to seek a soldier's fortune amidst the burning sands of Africa.*
*Pulgar, part 3, cap. 124; Garibay, lib. 40, cap. 40; Cura de los Palacios.
CHAPTER LXXXII. SUBMISSION OF EL ZAGAL TO THE CASTILIAN
SOVEREIGNS.
Evil tidings never fail by the way through lack of messengers: they are wafted on the wings of the wind, and
it is as if the very birds of the air would bear them to the ear of the unfortunate. The old king El Zagal buried
himself in the recesses of his castle to hide himself from the light of day, which no longer shone prosperously
upon him, but every hour brought missives thundering at the gate with the tale of some new disaster. Fortress
after fortress had laid its keys at the feet of the Christian sovereigns: strip after strip of warrior mountain and
green fruitful valleys was torn from his domains and added to the territories of the conquerors. Scarcely a
remnant remained to him, except a tract of the Alpuxarras and the noble cities of Guadix and Almeria. No
one any longer stood in awe of the fierce old monarch; the terror of his frown had declined with his power.
He had arrived at that state of adversity when a man's friends feel emboldened to tell him hard truths and to
give him unpalatable advice, and when his spirit is bowed down to listen quietly if not meekly.
El Zagal was seated on his divan, his whole spirit absorbed in rumination on the transitory nature of human
glory, when his kinsman and brotherinlaw, the prince Cid Hiaya, was announced. That illustrious convert
to the true faith and the interests of the conquerors of his country had hastened to Guadix with all the fervor
of a new proselyte, eager to prove his zeal in the service of Heaven and the Castilian sovereigns by
persuading the old monarch to abjure his faith and surrender his possessions.
Cid Hiaya still bore the guise of a Moslem, for his conversion was as yet a secret. The stern heart of El Zagal
softened at beholding the face of a kinsman in this hour of adversity. He folded his cousin to his bosom, and
gave thanks to Allah that amidst all his troubles he had still a friend and counsellor on whom he might rely.
Cid Hiaya soon entered upon the real purpose of his mission. He represented to El Zagal the desperate state
of affairs and the irretrievable decline of Moorish power in the kingdom of Granada. "Fate," said he, "is
against our arms; our ruin is written in the heavens. Remember the prediction of the astrologers at the birth of
your nephew Boabdil. We hoped that their prediction was accomplished by his capture at Lucena; but it is
now evident that the stars portended not a temporary and passing reverse of the kingdom, but a final
overthrow. The constant succession of disasters which have attended our efforts show that the sceptre of
Granada is doomed to pass into the hands of the Christian monarchs. Such," concluded the prince
emphatically, and with a profound and pious reverence,"such is the almighty will of God."
El Zagal listened to these words in mute attention, without so much as moving a muscle of his face or
winking an eyelid. When the prince had concluded he remained for a long time silent and pensive; at length,
heaving a profound sigh from the very bottom of his heart, "Alahuma subahana hu!" exclaimed he"the will
of God be done! Yes, my cousin, it is but too evident that such is the will of Allah; and what he wills he fails
not to accomplish. Had not he decreed the fall of Granada, this arm and this scimetar would have maintained
it."*
*Conde, tom. 3, c. 40.
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"What then remains," said Cid Hiaya, "but to draw the most advantage from the wreck of empire left to you?
To persist in a war is to bring complete desolation upon the land and ruin and death upon its faithful
inhabitants. Are you disposed to yield up your remaining towns to your nephew El Chico, that they may
augment his power and derive protection from his alliance with the Christian sovereigns?"
The eye of El Zagal flashed fire at this suggestion. He grasped the hilt of his scimetar and gnashed his teeth in
fury. "Never," cried he, "will I make terms with that recreant and slave. Sooner would I see the banners of the
Christian monarchs floating above my walls than they should add to the possessions of the vassal Boabdil!"
Cid Hiaya immediately seized upon this idea, and urged El Zagal to make a frank and entire surrender.
"Trust," said he, "to the magnanimity of the Castilian sovereigns; they will doubtless grant you high and
honorable terms. It is better to yield to them as friends what they must infallibly and before long wrest from
you as enemies; for such, my cousin, is the almighty will of God."
''Alahuma subahana hu!" repeated El Zagal"the will of God be done!" So the old monarch bowed his
haughty neck and agreed to surrender his territories to the enemies of his faith, rather than suffer them to
augment the Moslem power under the sway of his nephew.
Cid Hiaya now returned to Baza, empowered by El Zagal to treat on his behalf with the Christian sovereigns.
The prince felt a species of exultation as he expatiated on the rich relics of empire which he was authorized to
cede. There was a great part of that line of mountains extending from the metropolis to the Mediterranean
Sea, with their series of beautiful green valleys like precious emeralds set in a golden chain. Above all, there
were Guadix and Almeria, two of the most inestimable jewels in the crown of Granada.
In return for these possessions and for the claim of El Zagal to the rest of the kingdom the sovereigns
received him into their friendship and alliance, and gave him in perpetual inheritance the territory of Andarax
and the valley of Alhaurin in the Alpuxarras, with the fourth part of the salinas or saltpits of Malaha. He was
to enjoy the title of king of Andarax, with two thousand mudexares, or conquered Moors, for subjects, and his
revenues were to be made up to the sum of four millions of maravedis. All these he was to hold as a vassal of
the Castilian Crown.
These arrangements being made, Cid Hiaya returned with them to Muley Abdallah, and it was concerted that
the ceremony of surrender and homage should take place at the city of Almeria.
On the 17th of December, King Ferdinand departed for that city. Cid Hiaya and his principal officers,
incorporated with a division commanded by the count de Tendilla, marched in the vanguard. The king was
with the centre of the army, and the queen with the rearguard. In this martial state Ferdinand passed by
several of the newlyacquired towns, exulting in these trophies of his policy rather than his valor. In
traversing the mountainous region which extends toward the Mediterranean the army suffered exceedingly
from raging vandavales, or southwest gales, accompanied by snowstorms. Several of the soldiers and
many horses and beasts perished with the cold. One of the divisions under the marques of Cadiz found it
impossible to traverse in one day the frozen summits of Filabres, and had to pass the night in those inclement
regions. The marques caused two immense fires to be kindled in the vicinity of his encampment to guide and
enlighten those lost and wandering among the defiles, and to warm those who were benumbed and almost
frozen.
The king halted at Tavernas, to collect his scattered troops and give them time to breathe after the hardships
of the mountains. The queen was travelling a day's march in the rear.
On the 21st of December the king arrived and encamped in the vicinity of Almeria. Understanding that El
Zagal was sallying forth to pay him homage according to appointment, he mounted on horseback and rode
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forth to receive him, attended by Don Alonso de Cardenas, master of Santiago, on his right hand, and the
marques of Cadiz on his left, and despatched in the advance Don Gutierrez de Cardenas, commander of Leon,
and other cavaliers to meet and form an honorable escort to the Moorish monarch. With this escort went that
curious eyewitness, Peter Martyr, from whom we have many of these particulars.
El Zagal was accompanied by twelve cavaliers on horseback, among whom was his cousin, the prince Cid
Hiaya (who had no doubt joined him from the Spanish camp), and the brave Reduan Vanegas. Peter Martyr
declares that the appearance of El Zagal touched him with compassion, for, though a "lawless barbarian, he
was a king and had given signal proofs of heroism." The historian Palencia gives us a particular description
of his appearance. He was, says he, of elevated stature and well proportioned, neither robust nor meagre; the
natural fairness of his countenance was increased by an extreme paleness which gave it a melancholy
expression. His aspect was grave; his movements were quiet, noble, and dignified. He was modestly attired in
a garb of mourninga sayo, or loose surcoat, of dark cloth, a simple albornoz or Moorish mantle, and a
turban of dazzling whiteness.
On being met by the commander, Gutierrez de Cardenas, El Zagal saluted him courteously, as well as the
cavaliers who accompanied him, and rode on, conversing with him through the medium of interpreters.
Beholding King Ferdinand and his splendid train at a distance, he alighted and advanced toward him on foot.
The punctilious Ferdinand, supposing this voluntary act of humiliation had been imposed by Don Gutierrez,
told that cavalier, with some asperity, that it was an act of great discourtesy to cause a vanquished king to
alight before another king who was victorious. At the same time he made him signs to remount his horse and
place himself by his side. El Zagal, persisting in his act of homage, offered to kiss the king's hand, but, being
prevented by that monarch, he kissed his own hand, as the Moorish cavaliers were accustomed to do in
presence of their sovereigns, and accompanied the gesture by a few words expressive of obedience and fealty.
Ferdinand replied in a gracious and amiable manner, and, causing him to remount and place himself on his
left hand, they proceeded, followed by the whole train, to the royal pavilion pitched in the most conspicuous
part of the camp.
There a banquet was served up to the two kings according to the rigorous style and etiquette of the Spanish
court. They were seated in two chairs of state under the same canopy, El Zagal on the left hand of Ferdinand.
The cavaliers and courtiers admitted to the royal pavilion remained standing. The count de Tendilla served
the viands to King Ferdinand in golden dishes, and the count Cifuentes gave him to drink out of cups of the
same precious metal; Don Alvaro Bazan and Garcilasso de la Vega performed the same offices, in similar
style and with vessels of equal richness, to the Moorish monarch.
The banquet ended, El Zagal took courteous leave of Ferdinand, and sallied from the pavilion attended by the
cavaliers who had been present. Each of these now made himself known to the old monarch by his name,
title, or dignity, and each received an affable gesture in reply. They would all have escorted the old king back
to the gates of Almeria, but he insisted on their remaining in the camp, and with difficulty could be persuaded
upon to accept the honorable attendance of the marques of Villena, the commander, Don Gutierrez de
Cardenas, the count de Cifuentes, and Don Luis Puerto Carrero.
On the following morning (22d December) the troops were all drawn out in splendid array in front of the
camp, awaiting the signal of the formal surrender of the city. This was given at midday, when the gates were
thrown open and a corps marched in, led by Don Gutierrez de Cardenas, who had been appointed governor.
In a little while the gleam of Christian warriors was seen on the walls and bulwarks; the blessed cross was
planted in place of the standard of Mahomet, and the banner of the sovereigns floated triumphantly above the
Alcazar. At the same time a numerous deputation of alfaquis and the noblest and wealthiest inhabitants of the
place sallied forth to pay homage to King Ferdinand.
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On the 23d of December the king himself entered the city with grand military and religious pomp, and
repaired to the mosque of the castle, which had previously been purified and sanctified and converted into a
Christian temple: here grand mass was performed in solemn celebration of this great triumph of the faith.
These ceremonies were scarcely completed when joyful notice was given of the approach of the queen
Isabella with the rearguard of the army. She came accompanied by the princess Isabella, and attended by her
ghostly counsellor the cardinal Mendoza and her confessor Talavera. The king sallied forth to meet her,
accompanied by El Zagal, and it is said the reception of the latter by the queen was characterized by the
deference and considerate delicacy which belonged to her magnanimous nature.
The surrender of Almeria was followed by that of Almunecar, Salobrena, and other fortified places of the
coast and the interior, and detachments of Christian troops took quiet possession of the Alpuxarras mountains
and their secluded and fertile valleys.*
*Cura de los Palacios, cap. 93, 94; Pulgar, Cron., part 3, cap. 124; Garibay, Comp. Hist., lib. 18, cap. 37, etc.
etc.
CHAPTER LXXXIII. EVENTS AT GRANADA SUBSEQUENT TO THE
SUBMISSION OF EL ZAGAL.
Who can tell when to rejoice in this fluctuating world? Every wave of prosperity has its reacting surge, and
we are often overwhelmed by the very billow on which we thought to be wafted into the haven of our hopes.
When Yusef Aben Comixa, the vizier of Boabdil, surnamed El Chico, entered the royal saloon of the
Alhambra and announced the capitulation of El Zagal, the heart of the youthful monarch leaped for joy. His
great wish was accomplished; his uncle was defeated and dethroned, and he reigned without a rival, sole
monarch of Granada. At length he was about to enjoy the fruits of his humiliation and vassalage. He beheld
his throne fortified by the friendship and alliance of the Castilian monarchs; there could be no question,
therefore, of its stability. "Allah Akbar! God is great!" exclaimed he. "Rejoice with me, O Yusef; the stars
have ceased their persecution. Henceforth let no man call me El Zogoybi."
In the first moment of his exultation Boabdil would have ordered public rejoicings, but the shrewd Yusef
shook his head. "The tempest has ceased from one point of the heavens," said he, "but it may begin to rage
from another. A troubled sea is beneath us, and we are surrounded by rocks and quicksands: let my lord the
king defer rejoicings until all has settled into a calm." El Chico, however, could not remain tranquil in this
day of exultation: he ordered his steed to be sumptuously caparisoned, and, issuing out of the gate of the
Alhambra, descended, with glittering retinue, along the avenue of trees and fountains, into the city to receive
the acclamations of the populace. As he entered the great square of the Vivarrambla he beheld crowds of
people in violent agitation, but as he approached what was his surprise to hear groans and murmurs and bursts
of execration! The tidings had spread through Granada that Muley Abdallah el Zagal had been driven to
capitulate, and that all his territories had fallen into the hands of the Christians. No one had inquired into the
particulars, but all Granada had been thrown into a ferment of grief and indignation. In the heat of the
moment old Muley was extolled to the skies as a patriot prince who had fought to the last for the salvation of
his countryas a mirror of monarchs, scorning to compromise the dignity of his crown by any act of
vassalage. Boabdil, on the contrary, had looked on exultingly at the hopeless yet heroic struggle of his uncle;
he had rejoiced in the defeat of the faithful and the triumph of unbelievers; he had aided in the
dismemberment and downfall of the empire. When they beheld him riding forth in gorgeous state on what
they considered a day of humiliation for all true Moslems, they could not contain their rage, and amidst the
clamors that met his ears Boabdil more than once heard his name coupled with the epithets of traitor and
renegado.
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Shocked and discomfited, the youthful monarch returned in confusion to the Alhambra, shut himself up
within its innermost courts, and remained a kind of voluntary prisoner until the first burst of popular feeling
should subside. He trusted that it would soon pass away that the people would be too sensible of the sweets
of peace to repine at the price at which it was obtained; at any rate, he trusted to the strong friendship of the
Christian sovereigns to secure him even against the factions of his subjects.
The first missives from the politic Ferdinand showed Boabdil the value of his friendship. The Christian
monarch reminded him of a treaty which he had made when captured in the city of Loxa. By this he had
engaged that in case the Catholic sovereigns should capture the cities of Guadix, Baza, and Almeria he would
surrender Granada into their hands within a limited time, and accept in exchange certain Moorish towns to be
held by him as their vassal. Guadix, Baza, and Almeria had now fallen; Ferdinand called upon him, therefore,
to fulfil his engagement.
If the unfortunate Boabdil had possessed the will, he had not the power to comply with this demand. He was
shut up in the Alhambra, while a tempest of popular fury raged without. Granada was thronged by refugees
from the captured towns, many of them disbanded soldiers, and others brokendown citizens rendered fierce
and desperate by ruin. All railed at him as the real cause of their misfortunes. How was he to venture forth in
such a storm? Above all, how was he to talk to such men of surrender? In his reply to Ferdinand he
represented the difficulties of his situation, and that, so far from having control over his subjects, his very life
was in danger from their turbulence. He entreated the king, therefore, to rest satisfied for the present with his
recent conquests, promising that should he be able to regain full empire over his capital and its inhabitants, it
would be but to rule over them as vassal to the Castilian Crown.
Ferdinand was not to be satisfied with such a reply. The time was come to bring his game of policy to a close,
and to consummate his conquest by seating himself on the throne of the Alhambra. Professing to consider
Boabdil as a faithless ally who had broken his plighted word, he discarded him from his friendship, and
addressed a second letter, not to him, but to the commanders and council of the city. He demanded a
complete surrender of the place, with all the arms in the possession either of the citizens or of others who had
recently taken refuge within its walls. If the inhabitants should comply with this summons, he promised them
the indulgent terms granted to Baza, Guadix, and Almeria; if they should refuse, he threatened them with the
fate of Malaga.*
*Cura de los Palacios, cap. 96.
This message produced the greatest commotion in the city. The inhabitants of the Alcaiceria, that busy hive
of traffic, and all others who had tasted the sweets of gainful commerce during the late cessation of
hostilities, were for securing their golden advantages by timely submission: others, who had wives and
children, looked on them with tenderness and solicitude, and dreaded by resistance to bring upon them the
horrors of slavery.
On the other hand, Granada was crowded with men from all parts, ruined by the war, exasperated by their
sufferings, and eager only for revengewith others who had been reared amidst hostilities, who had lived by
the sword, and whom a return of peace would leave without home or hope. Besides these, there were others
no less fiery and warlike in disposition, but animated by a loftier spirit. These were valiant and haughty
cavaliers of the old chivalrous lineages, who had inherited a deadly hatred to the Christians from a long line
of warrior ancestors, and to whom the idea was worse than death that Granadaillustrious Granada, for ages
the seat of Moorish grandeur and delightshould become the abode of unbelievers.
Among these cavaliers the most eminent was Muza Abul Gazan. He was of royal lineage, of a proud and
generous nature, and a form combining manly strength and beauty. None could excel him in the management
of the horse and dextrous use of all kinds of weapons: his gracefulness and skill in the tourney were the
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theme of praise among the Moorish dames, and his prowess in the field had made him the terror of the
enemy. He had long repined at the timid policy of Boabdil, and endeavored to counteract its enervating
effects and keep alive the martial spirit of Granada. For this reason he had promoted jousts and tiltings with
the reed, and all those other public games which bear the semblance of war. He endeavored also to inculcate
into his companionsinarms those high chivalrous sentiments which lead to valiant and magnanimous
deeds, but which are apt to decline with the independence of a nation. The generous efforts of Muza had been
in a great measure successful: he was the idol of the youthful cavaliers; they regarded him as a mirror of
chivalry and endeavored to imitate his lofty and heroic virtues.
When Muza heard the demand of Ferdinand that they should deliver up their arms, his eye flashed fire. "Does
the Christian king think that we are old men," said he, "and that staffs will suffice us? or that we are women,
and can be contented with distaffs? Let him know that a Moor is born to the spear and scimetarto career
the steed, bend the bow, and launch the javelin: deprive him of these, and you deprive him of his nature. If
the Christian king desires our arms, let him come and win them, but let him win them dearly. For my part,
sweeter were a grave beneath the walls of Granada, on the spot I had died to defend, than the richest couch
within her palaces earned by submission to the unbeliever."
The words of Muza were received with enthusiastic shouts by the warlike part of the populace. Granada once
more awoke, as a warrior shaking off a disgraceful lethargy. The commanders and council partook of the
public excitement, and despatched a reply to the Christian sovereigns, declaring that they would suffer death
rather than surrender their city.
CHAPTER LXXXIV. HOW FERDINAND TURNED HIS HOSTLITIES
AGAINST THE CITY OF GRANADA.
When King Ferdinand received the defiance of the Moors, he made preparations for bitter hostilities. The
winter season did not admit of an immediate campaign; he contented himself, therefore, with throwing strong
garrisons into all his towns and fortresses in the neighborhood of Granada, and gave the command of all the
frontier of Jaen to Inigo Lopez de Mendoza, count of Tendilla, who had shown such consummate vigilance
and address in maintaining the dangerous post of Alhama. This renowned veteran established his
headquarters in the mountaincity of Alcala la Real, within eight leagues of the city of Granada and
commanding the most important passes of that rugged frontier.
In the mean time, Granada resounded with the stir of war. The chivalry of the nation had again control of its
councils, and the populace, having once more resumed their weapons, were anxious to wipe out the disgrace
of their late passive submission by signal and daring exploits.
Muza Abul Gazan was the soul of action. He commanded the cavalry, which he had disciplined with
uncommon skill; he was surrounded by the noblest youths of Granada, who had caught his own generous and
martial fire and panted for the field, while the common soldiers, devoted to his person, were ready to follow
him in the most desperate enterprises. He did not allow their courage to cool for want of action. The gates of
Granada once more poured forth legions of light scouring cavalry, which skirred the country up to the very
gates of the Christian fortresses, sweeping off flocks and herds. The name of Muza became formidable
throughout the frontier; he had many encounters with the enemy in the rough passes of the mountains, in
which the superior lightness and dexterity of his cavalry gave him the advantage. The sight of his glistening
legion returning across the Vega with long cavalgadas of booty was hailed by the Moors as a revival of their
ancient triumphs; but when they beheld Christian banners borne into their gates as trophies, the exultation of
the lightminded populace was beyond all bounds.
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The winter passed away, the spring advanced, yet Ferdinand delayed to take the field. He knew the city of
Granada to be too strong and populous to be taken by assault, and too full of provisions to be speedily
reduced by siege. "We must have patience and perseverance," said the politic monarch; "by ravaging the
country this year we shall produce a scarcity the next, and then the city may be invested with effect."
An interval of peace, aided by the quick vegetation of a prolific soil and happy climate, had restored the Vega
to all its luxuriance and beauty; the green pastures on the borders of the Xenil were covered with flocks and
herds; the blooming orchards gave promise of abundant fruit, and the open plain was waving with ripening
corn. The time was at hand to put in the sickle and reap the golden harvest, when suddenly a torrent of war
came sweeping down from the mountains, and Ferdinand, with an army of five thousand horse and twenty
thousand foot, appeared before the walls of Granada. He had left the queen and princess at the fortress of
Moclin, and came attended by the duke of Medina Sidonia, the marques of Cadiz, the marques de Villena, the
counts of Urena and Cabra, Don Alonso de Aguilar, and other renowned cavaliers. On this occasion he for
the first time led his son, Prince Juan, into the field, and bestowed upon him the dignity of knighthood. As if
to stimulate him to grand achievements, the ceremony took place on the banks of the grand canal almost
beneath the embattled walls of that warlike city, the object of such daring enterprises, and in the midst of that
famous Vega, the field of so many chivalrous exploits. Above them shone resplendent the red towers of the
Alhambra, rising from amidst delicious groves, with the standard of Mahomet waving defiance to the
Christian arms.
The duke of Medina Sidonia and Roderigo Ponce de Leon, marques of Cadiz, were sponsors, and all the
chivalry of the camp was assembled on the occasion. The prince, after he was knighted, bestowed the same
honor on several youthful cavaliers of high rank, just entering, like himself, on the career of arms.
Ferdinand did not loiter in carrying his desolating plans into execution. He detached parties in every direction
to lay waste the country: villages were sacked, burnt, and destroyed, and the lovely Vega was once more laid
waste with fire and sword. The ravage was carried so close to Granada that the city was wrapped in the
smoke of its gardens and hamlets. The dismal cloud rolled up the hill and hung about the towers of the
Alhambra, where the unfortunate Boabdil still remained shut up from the indignation of his subjects. The
hapless monarch smote his breast as he looked down from his mountainpalace on the desolation effected by
his late ally. He dared not even show himself in arms among the populace, for they cursed him as the cause of
the miseries once more brought to their doors.
The Moors, however, did not suffer the Christians to carry on their ravages unmolested, as in former years.
Muza incited them to incessant sallies. He divided his cavalry into small squadrons, each led by a daring
commander. They were taught to hover round the Christian camp; to harass it from various and opposite
quarters, cutting off convoys and straggling detachments; to waylay the army in its ravaging expeditions,
lurking among rocks and passes of the mountains or in hollows and thickets of the plain, and practising a
thousand stratagems and surprises.
The Christian army had one day spread itself out rather unguardedly in its foraging about the Vega. As the
troops commanded by the marques of Villena approached the skirts of the mountains, they beheld a number
of Moorish peasants hastily driving a herd of cattle into a narrow glen. The soldiers, eager for booty, pressed
in pursuit of them. Scarcely had they entered the glen when shouts arose from every side, and they were
furiously attacked by an ambuscade of horse and foot. Some of the Christians took to flight; others stood their
ground and fought valiantly. The Moors had the vantageground; some showered darts and arrows from the
cliffs of the rocks, others fought hand to hand on the plain, while their cavalry carried havoc and confusion
into the midst of the Christian forces.
The marques de Villena, with his brother, Don Alonso de Pacheco, at the first onset of the Moors spurred into
the hottest of the fight. They had scarce entered when Don Alonso was struck lifeless from his horse before
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the eyes of his brother. Estevan Luzon, a gallant captain, fell fighting bravely by the side of the marques, who
remained, with his chamberlain Soler and a handful of knights, surrounded by the enemy. Several cavaliers
from other parts of the army hastened to their assistance, when King Ferdinand, seeing that the Moors had the
vantageground and that the Christians were suffering severely, gave signal for retreat. The marques obeyed
slowly and reluctantly, for his heart was full of grief and rage at the death of his brother. As he was retiring
he beheld his faithful chamberlain Soler defending himself valiantly against six Moors. The marques turned
and rushed to his rescue; he killed two of the enemy with his own hand and put the rest to flight. One of the
Moors, however, in retreating, rose in his stirrups, and, hurling his lance at the marques, wounded him in the
right arm and crippled him for life.*
*In consequence of this wound the marques was ever after obliged to write his signature with his left hand,
though capable of managing his lance with his right. The queen one day demanded of him why he had
adventured his life for that of a domestic? "Does not Your Majesty think," replied he, "that I ought to risk one
life for him who would have adventured three for me had he possessed them?" The queen was charmed with
the magnanimity of the reply, and often quoted the marques as setting an heroic example to the chivalry of
the age.Mariana, lib. 25, c. 15.
Such was one of the many ambuscadoes concerted by Muza; nor did he hesitate at times to present a bold
front to the Christian forces and defy them in the open field. Ferdinand soon perceived, however, that the
Moors seldom provoked a battle without having the advantage of the ground, and that, though the Christians
generally appeared to have the victory, they suffered the greatest loss; for retreating was a part of the Moorish
system by which they would draw their pursuers into confusion, and then turn upon them with a more violent
and fatal attack. He commanded his captains, therefore, to decline all challenges to skirmish, and pursue a
secure system of destruction, ravaging the country and doing all possible injury to the enemy with slight risk
to themselves.
CHAPTER LXXXV. THE FATE OF THE CASTLE OF ROMA.
About two leagues from Granada, on an eminence commanding an extensive view of the Vega, stood the
strong Moorish castle of Roma. Hither the neighboring peasantry drove their flocks and herds and hurried
with their most precious effects on the irruption of a Christian force, and any foraging or skirmishing party
from Granada, on being intercepted in their return, threw themselves into Roma, manned its embattled
towers, and set the enemy at defiance. The garrison were accustomed to have parties of Moors clattering up
to their gates so hotly pursued that there was barely time to throw open the portal, receive them within, and
shut out their pursuers; while the Christian cavaliers had many a time reined up their panting steeds at the
very entrance of the barbican, and retired, cursing the strong walls of Roma that robbed them of their prey.
The late ravages of Ferdinand and the continual skirmishings in the Vega had roused the vigilance of the
castle. One morning early, as the sentinels kept watch upon the battlements, they beheld a cloud of dust
advancing rapidly from a distance: turbans and Moorish weapons soon caught their eyes, and as the whole
approached they descried a drove of cattle urged on in great haste and convoyed by one hundred and fifty
Moors, who led with them two Christian captives in chains.
When the cavalgada arrived near the castle, a Moorish cavalier of noble and commanding mien and splendid
attire rode up to the foot of the tower and entreated admittance. He stated that they were returning with rich
booty from a foray into the lands of the Christians, but that the enemy was on their traces, and they feared to
be overtaken before they could reach Granada. The sentinels descended in all haste and flung open the gates.
The long cavalgada defiled into the courts of the castle, which were soon filled with bleating and lowing
flocks and herds, with neighing and stamping steeds, and with fiercelooking Moors from the mountains. The
cavalier who had asked admission was the chief of the party; he was somewhat advanced in life, of a lofty
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and gallant bearing, and had with him a son, a young man of great spirit and fire. Close by them followed the
two Christian captives, with looks cast down and disconsolate.
The soldiers of the garrison had roused themselves from their sleep, and were busily occupied attending to
the cattle which crowded the courts, while the foraging party distributed themselves about the castle to seek
refreshment or repose. Suddenly a shout arose that was echoed from courtyard and hall and battlement. The
garrison, astonished and bewildered, would have rushed to their arms, but found themselves, almost before
they could make resistance, completely in the power of an enemy.
The pretended foraging party consisted of mudexares, or Moors tributary to the Christians, and the
commanders were the prince Cid Hiaya and his son Alnayar. They had hastened from the mountains with this
small force to aid the Catholic sovereigns during the summer's campaign, and had concerted to surprise this
important castle and present it to King Ferdinand as a gage of their faith and the first fruits of their devotion.
The politic monarch overwhelmed his new converts and allies with favors and distinctions in return for this
important acquisition, but he took care to despatch a strong force of veteran and genuine Christian troops to
man the fortress.
As to the Moors who had composed the garrison, Cid Hiaya remembered that they were his countrymen, and
could not prevail upon himself to deliver them into Christian bondage. He set them at liberty, and permitted
them to repair to Granada"a proof," says the pious Agapida, "that his conversion was not entirely
consummated, but that there were still some lingerings of the infidel in his heart." His lenity was far from
procuring him indulgence in the opinions of his countrymen; on the contrary, the inhabitants of Granada,
when they learnt from the liberated garrison the stratagem by which Roma had been captured, cursed Cid
Hiaya for a traitor, and the garrison joined in the malediction.*
*Pulgar, Cron., part 3, cap. 130; Cura de los Palacios, cap. 90.
But the indignation of the people of Granada was destined to be roused to tenfold violence. The old warrior
Muley Abdallah el Zagal had retired to his little mountainterritory, and for a short time endeavored to
console himself with his petty title of king of Andarax. He soon grew impatient, however, of the quiet and
inaction of his mimic kingdom. His fierce spirit was exasperated by being shut up within such narrow limits,
and his hatred rose to downright fury against Boabdil, whom he considered as the cause of his downfall.
When tidings were brought him that King Ferdinand was laying waste the Vega, he took a sudden resolution.
Assembling the whole disposable force of his kingdom, which amounted but to two hundred men, he
descended from the Alpuxarras and sought the Christian camp, content to serve as a vassal the enemy of his
faith and his nation, so that he might see Granada wrested from the sway of his nephew.
In his blind passion the old wrathful monarch injured his cause and strengthened the cause of his adversary.
The Moors of Granada had been clamorous in his praise, extolling him as a victim to his patriotism, and had
refused to believe all reports of his treaty with the Christians; but when they beheld from the walls of the city
his banner mingling with the banners of the unbelievers and arrayed against his late people and the capital he
had commanded, they broke forth into revilings and heaped curses upon his name.
Their next emotion, of course, was in favor of Boabdil. They gathered under the walls of the Alhambra and
hailed him as their only hope, as the sole dependence of the country. Boabdil could scarcely believe his
senses when he heard his name mingled with praises and greeted with acclamations. Encouraged by this
unexpected gleam of popularity, he ventured forth from his retreat and was received with rapture. All his past
errors were attributed to the hardships of his fortune and the usurpation of his tyrant uncle, and whatever
breath the populace could spare from uttering curses on El Zagal was expended in shouts in honor of El
Chico.
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CHAPTER LXXXVI. HOW BOABDIL EL CHICO TOOK THE FIELD, AND
HIS EXPEDITION AGAINST ALHENDIN.
For thirty days had the Vega been overrun by the Christian forces, and that vast plain, late so luxuriant and
beautiful, was one wide scene of desolation. The destroying army, having accomplished its task, passed over
the bridge of Pinos and wound up into the mountains on the way to Cordova, bearing away the spoils of
towns and villages and driving off flocks and herds in long dusty columns. The sound of the last Christian
trumpet died away along the side of the mountain of Elvira, and not a hostile squadron was seen glistening on
the mournful fields of the Vega.
The eyes of Boabdil el Chico were at length opened to the real policy of King Ferdinand, and he saw that he
had no longer anything to depend upon but the valor of his arm. No time was to be lost in hastening to
counteract the effect of the late Christian ravage and
in opening the channel for distant supplies to Granada.
Scarcely had the retiring squadrons of Ferdinand disappeared among the mountains when Boabdil buckled on
his armor, sallied forth from the Alhambra, and prepared to take the field. When the populace beheld him
actually in arms against his late ally, both parties thronged with zeal to his standard. The hardy inhabitants
also of the Sierra Nevada, or chain of snowcapped mountains which rise above Granada, descended from
their heights and hastened into the city gates to proffer their devotion to their youthful king. The great square
of the Vivarrambla shone with legions of cavalry decked with the colors and devices of the most ancient
Moorish families, and marshalled forth by the patriot Muza to follow the king to battle.
It was on the 15th of June that Boabdil once more issued forth from the gates of Granada on martial
enterprise. A few leagues from the city, within full view of it, and at the entrance of the Alpuxarras
mountains, stood the powerful castle of Alhendin. It was built on an eminence rising from the midst of a
small town, and commanding a great part of the Vega and the main road to the rich valleys of the Alpuxarras.
The castle was commanded by a valiant Christian cavalier named Mendo de Quexada, and garrisoned by two
hundred and fifty men, all seasoned and experienced warriors. It was a continual thorn in the side of Granada:
the laborers of the Vega were swept off from their fields by its hardy soldiers; convoys were cut off in the
passes of the mountains; and, as the garrison commanded a full view of the gates of the city, no band of
merchants could venture forth on their needful journeys without being swooped up by the warhawks of
Alhendin.
It was against this important fortress that Boabdil first led his troops, and for six days and nights it was
closely besieged. The alcayde and his veteran garrison defended themselves valiantly, but were exhausted by
fatigue and constant watchfulness; for the Moors, being continually relieved by fresh troops from Granada,
kept up an unremitted and vigorous attack. Twice the barbican was forced, and twice the assailants were
driven forth headlong with excessive loss. The garrison, however, was diminished in number by the killed
and wounded; there were no longer soldiers sufficient to man the walls and gateway; and the brave alcayde
was compelled to retire with his surviving force to the keep of the castle, in which he continued to make a
desperate resistance.
The Moors now approached the foot of the tower under shelter of wooden screens covered with wet hides to
ward off missiles and combustibles. They went to work vigorously to undermine the tower, placing props of
wood under the foundations, to be afterward set on fire, so as to give the besiegers time to escape before the
edifice should fall. Some of the Moors plied their crossbows and arquebuses to defend the workmen and
drive the Christians from the walls, while the latter showered down stones and darts and melted pitch and
flaming combustibles on the miners.
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The brave Mendo de Quexada had cast many an anxious eye across the Vega in hopes of seeing some
Christian force hastening to his assistance. Not a gleam of spear or helm was to be descried, for no one had
dreamt of this sudden irruption of the Moors. The alcayde beheld his bravest men dead or wounded around
him, while the remainder were sinking with watchfulness and fatigue. In defiance of all opposition, the Moors
had accomplished their mine; the fire was brought before the walls that was to be applied to the stanchions in
case the garrison persisted in defence. In a little while the tower would crumble beneath him, and be rent and
hurled a ruin to the plain. At the very last moment the brave alcayde made the signal of surrender. He
marched forth with the remnant of his veteran garrison, who were all made prisoners. Boabdil immediately
ordered the walls of the fortress to be razed and fire to be applied to the stanchions, that the place might never
again become a stronghold to the Christians and a scourge to Granada. The alcayde and his fellowcaptives
were led in dejected convoy across the Vega, when they heard a tremendous crash behind them. They turned
to look upon their late fortress, but beheld nothing but a heap of tumbling ruins and a vast column of smoke
and dust where once had stood the lofty tower of Alhendin.
CHAPTER LXXXVII. EXPLOIT OF THE COUNT DE TENDILLA.
Boabdil el Chico followed up his success by capturing the two fortresses of Marchena and Albolodny,
belonging to Cid Hiaya; he also sent his alfaquis in every direction to proclaim a holy war and to summon all
true Moslems of town or castle, mountain or valley, to saddle steed and buckle on armor and hasten to the
standard of the faith. The tidings spread far and wide that Boabdil el Chico was once more in the field and
was victorious. The Moors of various places, dazzled by this gleam of success, hastened to throw off their
sworn allegiance to the Castilian Crown and to elevate the standard of Boabdil, and the youthful monarch
flattered himself that the whole kingdom was on the point of returning to its allegiance.
The fiery cavaliers of Granada, eager to renew those forays into the Christian lands in which they had
formerly delighted, concerted an irruption to the north, into the territory of Jaen, to harass the country about
Quezada. They had heard of a rich convoy of merchants and wealthy travellers on the way to the city of Baza,
and anticipated a glorious conclusion to their foray in capturing this convoy.
Assembling a number of horsemen, lightly armed and fleetly mounted, and one hundred footsoldiers, they
issued forth by night from Granada, made their way in silence through the defiles of the mountains, crossed
the frontier without opposition, and suddenly appeared, as if fallen from the clouds, in the very heart of the
Christian country.
The mountainous frontier which separates Granada from Jaen was at this time under the command of the
count de Tendilla, the same veteran who had distinguished himself by his vigilance and sagacity when
commanding the fortress of Alhama. He held his headquarters at the city of Alcala la Real, in its
impregnable fortress perched high among the mountains, about six leagues from Granada, and dominating all
the frontier. From this cloudcapt hold he kept an eagle eye upon Granada, and had his scouts and spies in all
directions, so that a crow could not fly over the border without his knowledge. His fortress was a place of
refuge for the Christian captives who escaped by night from the Moorish dungeons of Granada. Often,
however, they missed their way in the defiles of the mountains, and, wandering about bewildered, either
repaired by mistake to some Moorish town or were discovered and retaken at daylight by the enemy. To
prevent these accidents, the count had a tower built at his own expense on the top of one of the heights near
Alcala, which commanded a view of the Vega and the surrounding country. Here he kept a light blazing
throughout the night as a beacon for all Christian fugitives to guide them to a place of safety.
The count was aroused one night from his repose by shouts and cries which came up from the town and
approached the castle walls. "To arms! to arms! the Moor is over the border!" was the cry. A Christian
soldier, pale and emaciated, who still bore traces of Moorish chains, was brought before the count. He had
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been taken as guide by the Moorish cavaliers who had sallied from Granada, but had escaped from them
among the mountains, and after much wandering had found his way to Alcala by the signalfire.
Notwithstanding the bustle and agitation of the moment, the count de Tendilla listened calmly and attentively
to the account of the fugitive, and questioned him minutely as to the time of departure of the Moors and the
rapidity and direction of their march. He saw that it was too late to prevent their incursion and ravage, but he
determined to await them and give them a warm reception on their return. His soldiers were always on the
alert and ready to take the field at a moment's warning. Choosing one hundred and fifty lances, hardy and
valiant men, well disciplined and well seasonedas indeed were all his troopshe issued forth quietly
before break of day, and, descending through the defiles of the mountains, stationed his little force in ambush
in a deep barranca, or dry channel of a torrent near Barzina, but three leagues from Granada, on the road by
which the marauders would have to return. In the mean time he sent out scouts to post themselves upon
different heights and look out for the approach of the enemy.
All day they remained concealed in the ravine and for a great part of the following night; not a Moor,
however, was to be seen, excepting now and then a peasant returning from his labor or a solitary muleteer
hastening toward Granada. The cavaliers of the count began to grow restless and impatient, fearing that the
enemy might have taken some other route or might have received intelligence of their ambuscade. They
urged the count to abandon the enterprise and return to Alcala. "We are here," said they, "almost at the gates
of the Moorish capital, our movements may have been descried, and before we are aware Granada may pour
forth its legions of swift cavalry and crush us with an overwhelming force." The count, however, persisted in
remaining until his scouts should come in. About two hours before daybreak there were signalfires on
certain Moorish watchtowers of the mountains. While they were regarding these with anxiety the scouts
came hurrying into the ravine. "The Moors are approaching," said they; "we have reconnoitred them near at
hand. They are between one and two hundred strong, but encumbered with many prisoners and much booty."
The Christian cavaliers laid their ears to the ground and heard the distant tramp of horses and the tread of
footsoldiers. They mounted their horses, braced their shields, couched their lances, and drew near to the
entrance of the ravine where it opened upon the road.
The Moors had succeeded in waylaying and surprising the Christian convoy on its way to Baza. They had
captured a great number of prisoners, male and female, with great store of gold and jewels and sumpter mules
laden with rich merchandise. With these they had made a forced march over the dangerous parts of the
mountains, but now, finding themselves so near to Granada, fancied themselves in perfect security. They
loitered along the road, therefore, irregularly and slowly, some singing, others laughing and exulting at
having eluded the boasted vigilance of the count de Tendilla, while ever and anon was heard the plaint of
some female captive bewailing the jeopardy of her honor or the heavy sighing of the merchant at beholding
his property in the grasp of ruthless spoilers.
The count waited until some of the escort had passed the ravine; then, giving the signal for assault, his
cavaliers set up great shouts and cries and charged into the centre of the foe. The obscurity of the place and
the hour added to the terrors of the surprise. The Moors were thrown into confusion; some rallied, fought
desperately, and fell covered with wounds. Thirtysix were killed and fiftyfive were made prisoners; the
rest under cover of the darkness made their escape to the rocks and defiles of the mountains.
The good count unbound the prisoners, gladdening the hearts of the merchants by restoring to them their
merchandise. To the female captives also he restored the jewels of which they had been despoiled, excepting
such as had been lost beyond recovery. Fortyfive saddle horses of the choice Barbary breed remained as
captured spoils of the Moors, together with costly armor and booty of various kinds. Having collected
everything in haste and arranged his cavalgada, the count urged his way with all speed for Alcala la Real, lest
he should be pursued and overtaken by the Moors of Granada. As he wound up the steep ascent to his
mountaincity the inhabitants poured forth to meet him with shouts of joy. His triumph was doubly enhanced
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by being received at the gates of the city by his wife, the daughter of the marques of Villena, a lady of
distinguished merit, whom he had not seen for two years, during which he had been separated from his home
by the arduous duties of these iron wars.
We have yet another act to relate of this good count de Tendilla, who was in truth a mirror of knightly virtue.
One day a Christian soldier, just escaped from captivity in Granada, brought word to the count that an
illustrious damsel named Fatima, niece of the alcayde Aben Comixa, was to leave the city on a certain day,
escorted by a numerous party of relatives and friends of distinguished rank, on a journey to Almunecar, there
to embark for the African coast to celebrate her nuptials with the alcayde of Tetuan. This was too brilliant a
prize to be neglected. The count accordingly sallied forth with a light company of cavalry, and, descending
the defiles of the mountains, stationed himself behind the rocky sierra of Elvira, not far from the eventful
bridge of Pinos, within a few short miles of Granada. Hence he detached Alonso de Cardenas Ulloa, with
fifty light horsemen, to post himself in ambush by the road the bridal party had to travel. After a time the
latter came in sight, proving less numerous than had been expected, for the damsel was escorted merely by
four armed domestics and accompanied by a few relatives and two female attendants. The whole party was
surrounded and captured almost without resistance, and carried off to the count at the bridge of Pinos. The
good count conveyed his beautiful captive to his stronghold at Alcala, where he treated her and her
companions with all the delicacy and respect due to their rank and to his own character as a courteous
cavalier.
The tidings of the capture of his niece gave poignant affliction to the vizier Aben Comixa. His royal master,
Boabdil, of whom he was the prime favorite and confidential adviser, sympathized in his distress. With his
own hand he wrote a letter to the count, offering in exchange for the fair Fatima one hundred Christian
captives to be chosen from those detained in Granada. This royal letter was sent by Don Francisco de Zuniga,
an Aragonese cavalier, whom Aben Comixa held in captivity, and who was set at liberty for the purpose.
On receiving the letter of Boabdil the count de Tendilla at once gave freedom to the Moorish maid, making
her a magnificent present of jewels, and sending her and her companions under honorable escort to the very
gates of Granada.
Boabdil, exceeding his promises, immediately set free twenty captive priests, one hundred and thirty
Castilian and Aragonian cavaliers, and a number of peasantwomen. His favorite and vizier, Aben Comixa,
was so rejoiced at the liberation of his niece, and so struck with the chivalrous conduct of her captor, that he
maintained from that day a constant and amicable correspondence with the count de Tendilla, and became in
the hands of the latter one of the most efficacious agents in bringing the war of Granada to a triumphant
close.*
*This interesting anecdote of the count de Tendilla, which is a key to the subsequent conduct of the vizier
Aben Comixa, and had a singular influence on the fortunes of Boabdil and his kingdom, is originally given in
a manuscript history of the counts of Tendilla, written about the middle of the sixteenth century by Gabriel
Rodriguez de Ardila, a Granadine clergyman. It has been brought to light recently by the researches of
Alcantara for his History of Granada (vol. 4, cap. 18).
CHAPTER LXXXVIII. EXEPEDITION OF BOABDIL EL CHICO AGAINST
SALOBRENA. EXPLOIT OF HERNAN PEREZ DEL PULGAR.
King Boabdil found that his diminished territory was too closely dominated by Christian fortresses like
Alcala la Real, and too strictly watched by vigilant alcaydes like the count of Tendilla, to be able to maintain
itself by internal resources. His foraging expeditions were liable to be intercepted and defeated, while the
ravage of the Vega had swept off everything on which the city depended for future sustenance. He felt the
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want of a seaport through which, as formerly, he might keep open a communication with Africa and obtain
reinforcements and supplies from beyond the sea. All the ports and harbors were in the hands of the
Christians, and Granada and its remnant of dependent territory were completely landlocked.
In this emergency the attention of Boabdil was called by circumstances to the seaport of Salobrena. This
redoubtable town has already been mentioned in this chronicle as a place deemed impregnable by the Moors,
insomuch that their kings were accustomed in time of peril to keep their treasures in its citadel. It was situated
on a high rocky hill dividing one of those rich little vegas or plains which lie open to the Mediterranean, but
run like deep green bays into the stern bosoms of the mountains. The vega was covered with beautiful
vegetation, with rice and cotton, with groves of oranges, citrons, figs, and mulberries, and with gardens
enclosed by hedges of reeds, of aloes, and the Indian fig. Running streams of cool water from the springs and
snows of the Sierra Nevada kept this delightful valley continually fresh and verdant, while it was almost
locked up by mountainbarriers and lofty promontories stretching far into the sea.
Through the centre of this rich vega the rock of Salobrena reared its rugged back, nearly dividing the plain
and advancing to the margin of the sea, with just a strip of sandy beach at its foot laved by the blue waves of
the Mediterranean.
The town covered the ridge and sides of the rocky hill, and was fortified by strong walls and towers, while on
the highest and most precipitate part stood the citadel, a huge castle that seemed to form a part of the living
rock, the massive ruins of which at the present day attract the gaze of the traveller as he winds his way far
below along the road through the vega.
This important fortress had been entrusted to the command of Don Francisco Ramirez de Madrid,
captaingeneral of the artillery and the most scientific of all the Spanish leaders. That experienced veteran,
however, was with the king at Cordova, having left a valiant cavalier as alcayde of the place.
Boabdil had full information of the state of the garrison and the absence of its commander. Putting himself at
the head of a powerful force, therefore, he departed from Granada, and made a rapid march through the
mountains, hoping to seize upon Salobrena before King Ferdinand could come to its assistance.
The inhabitants of Salobrena were mudexares, or Moors who had sworn allegiance to the Christians. Still,
when they heard the sound of the Moorish drums and trumpets, and beheld the squadrons of their countrymen
advancing across the vega, their hearts yearned toward the standard of their nation and their faith. A tumult
arose in the place; the populace shouted the name of Boabdil el Chico and, throwing open the gates, admitted
him within the walls.
The Christian garrison was too few in number to contend for the possession of the town: they retreated to the
citadel and shut themselves within its massive walls, which were considered impregnable. Here they
maintained a desperate defence, hoping to hold out until succor should arrive from the neighboring fortresses.
The tidings that Salobrena was invested by the Moorish king spread along the seacoast and filled the
Christians with alarm. Don Francisco Enriquez, uncle of the king, commanded the city of Velez Malaga,
about twelve leagues distant, but separated by ranges of those vast rocky mountains which are piled along the
Mediterranean and tower in steep promontories and precipices above its waves.
Don Francisco summoned the alcaydes of his district to hasten with him to the relief of this important
fortress. A number of cavaliers and their retainers answered to his call, among whom was Hernan Perez del
Pulgar, surnamed "El de las hazanas" (He of the exploits) the same who had signalized himself in a foray
by elevating a handkerchief on a lance for a banner and leading on his disheartened comrades to victory. As
soon as Don Francisco beheld a little band collected round him, he set out with all speed for Salobrena. The
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march was rugged and severe, climbing and descending immense mountains, and sometimes winding along
the edge of giddy precipices, with the surges of the sea raging far below. When Don Francisco arrived with
his followers at the lofty promontory that stretches along one side of the little vega of Salobrena, he looked
down with sorrow and anxiety upon a Moorish army of great force encamped at the foot of the fortress, while
Moorish banners on various parts of the walls proved that the town was already in possession of the infidels.
A solitary Christian standard alone floated on the top of the castlekeep, showing that the brave garrison
were hemmed up in their rockbuilt citadel. They were, in fact, reduced to great extremity through want of
water and provisions.
Don Francisco found it impossible, with his small force, to make any impression on the camp of the Moors or
to get to the relief of the castle. He stationed his little band upon a rocky height near the sea, where they were
safe from the assaults of the enemy. The sight of his friendly banner waving in their neighborhood cheered
the heart of the garrison, and gave them assurance of speedy succor from the king, while the hostile menaces
of Don Francisco served to check the attacks of the Moors upon the citadel.
In the mean time, Hernan Perez del Pulgar, who always burned to distinguish himself by bold and striking
exploits, had discovered in the course of his prowlings a postern gate of the castle opening upon the steep part
of the rocky hill looking toward the mountains. The thought occurred to him that by a bold dash at a
favorable moment this postern might be attained and succor thrown into the castle. He pointed the place out
to his comrades. "Who will follow my banner," said he, "and make a dash for yonder postern?" A bold
proposition in time of warfare never wants for bold spirits to accept it. Seventy resolute men stepped forward
to second him. Pulgar chose the early daybreak for his enterprise, when the Moors, just aroused from sleep,
were changing guard and making the various arrangements of the morning. Favored by these movements and
the drowsiness of the hour, Pulgar approached the Moorish line silently and steadily, most of his followers
armed with crossbows and espingardas, or muskets. Then, suddenly making an onset, they broke through a
weak part of the camp before the alarm had spread through the army, and succeeded in fighting their way up
to the gate, which was eagerly thrown open to receive them.
The garrison, roused to new spirit by this unlookedfor reinforcement, was enabled to make a more vigorous
resistance. The Moors, however, who knew there was a great scarcity of water in the castle, exulted in the
idea that this additional number of warriors would soon exhaust the cisterns and compel a surrender. Pulgar,
hearing of this hope, caused a bucket of water to be lowered from the battlements and threw a silver cup in
bravado to the Moors.
The garrison, in truth, suffered intensely from thirst, while, to tantalize them in their sufferings, they beheld
limpid streams winding in abundance through the green plain below them. They began to fear that all succor
would arrive too late, when one day they beheld a little squadron of vessels far at sea, but standing toward the
shore. There was some doubt at first whether it might not be a hostile armament from Africa, but as it
approached they descried, to their great joy, the banner of Castile.
It was a reinforcement, brought in all haste by the governor of the fortress, Don Francisco Ramirez. The
squadron anchored at a steep rocky island which rises from the very margin of the smooth sandy beach
directly in front of the rock of Salobrena and stretches out into the sea. On this island Ramirez landed his
men, and was as strongly posted as if in a fortress. His force was too scanty to attempt a battle, but he assisted
to harass and distract the besiegers. Whenever King Boabdil made an attack upon the fortress his camp was
assailed on one side by the troops of Ramirez, who landed from their island, and on another by those of Don
Francisco Enriquez, who swept down from their rock, while Hernan del Pulgar kept up a brave defence from
every tower and battlement of the castle.
The attention of the Moorish king was diverted also, for a time, by an ineffectual attempt to relieve the little
port of Adra, which had recently declared in his favor, but which had been recaptured for the Christians by
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Cid Hiaya and his son Alnayar. Thus, the unlucky Boabdil, bewildered on every hand, lost all the advantage
that he had gained by his rapid march from Granada. While he was yet besieging the obstinate citadel, tidings
were brought him that King Ferdinand was in full march with a powerful host to its assistance. There was no
time for further delay: he made a furious attack with all his forces upon the castle, but was again repulsed by
Pulgar and his coadjutors, when, abandoning the siege in despair, he retreated with his army, lest King
Ferdinand should get between him and his capital. On his way back to Granada, however, he in some sort
consoled himself for his late disappointment by overrunning a part of the territories and possessions lately
assigned to his uncle El Zagal and to Cid Hiaya. He defeated their alcaydes, destroyed several of their
fortresses, burnt their villages, and, leaving the country behind him reeking and smoking with his vengeance,
returned with considerable booty to repose himself within the walls of the Alhambra.*
*Pulgar, Cron., p. 3, c .131; Cura de los Palacios, cap. 97.
CHAPTER LXXXIX. HOW KING FERDINAND TREATED THE PEOPLE OF
GUADIX, AND HOW EL ZAGAL FINISHED HIS REGAL CAREER.
Scarcely had Boabdil[11]ensconced himself in his capital when King Ferdinand, at the head of seven
thousand horse and twenty thousand foot, again appeared in the Vega. He had set out in all haste from
Cordova to the relief of Salobrena, but hearing on his march that the siege was raised, he turned to make a
second ravage round the walls of devoted Granada. His present forage lasted fifteen days, in the course of
which almost everything that had escaped his former desolating visit was destroyed, and scarce a green thing
or a living animal was left on the face of the land. The Moors sallied frequently and fought desperately in
defence of their fields, but the work of destruction was accomplished, and Granada, once the queen of
gardens, was left surrounded by a desert.
Ferdinand next hastened to crush a conspiracy in the cities of Guadix, Baza, and Almeria. These recently
conquered places had entered into secret correspondence with Boabdil, inviting him to march to their gates,
promising to rise upon the Christian garrisons, seize upon the citadels, and surrender them into his power.
The marques of Villena had received notice of the conspiracy, and suddenly thrown himself with a large
force into Guadix. Under pretence of a review of the inhabitants he made them sally forth into the fields
before the city. When the whole Moorish population capable of bearing arms was thus without the walls, he
ordered the gates to be closed. He then permitted them to enter two by two and three by three, and take forth
their wives, children, and effects. The houseless Moors were fain to make themselves temporary hovels in the
gardens and orchards about the city; they were clamorous in their complaints at being thus excluded from
their homes, but were told they must wait with patience until the charges against them could be investigated
and the pleasure of the king be known.*
*Zurita, lib., c. 85; Cura de los Palacios, c. 97.
When Ferdinand arrived at Guadix, he found the unhappy Moors in their cabins among the orchards. They
complained bitterly of the deception practised upon them, and implored permission to return into the city and
live peaceably in their dwellings, as had been promised them in their articles of capitulation.
King Ferdinand listened graciously to their complaints. "My friends," said he in reply, "I have been informed
that there has been a conspiracy among you to kill my alcayde and garrison and to take part with my enemy,
the king of Granada. I shall make a thorough investigation of this conspiracy. Those among you who shall be
proved innocent shall be restored to their dwellings, but the guilty shall incur the penalty of their offences. As
I wish, however, to proceed with mercy as well as justice, I now give you your choiceeither to depart at
once without further question, going wherever you please, and taking with you your families and effects
under an assurance of safety, or to deliver up those who are guilty, not one of whom, I give you my royal
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word, shall escape punishment."
When the people of Guadix heard these words they communed among themselves; and, as most of them (says
the worthy Agapida) were either culpable or feared to be considered so, they accepted the alternative and
departed sorrowfully, they and their wives and their little ones. "Thus," in the words of that excellent and
contemporary historian Andres Bernaldez, commonly called the curate of Los Palacios,"thus did the king
deliver Guadix from the hands of the enemies of our holy faith after seven hundred and seventy years that it
had been in their possession, ever since the time of Roderick the Goth; and this was one of the mysteries of
our Lord, who would not consent that the city should remain longer in the power of the Moors"a pious and
sage remark which is quoted with peculiar approbation by the worthy Agapida.
King Ferdinand offered similar alternatives to the Moors of Baza, Almeria, and other cities accused of
participation in this conspiracy, who generally preferred to abandon their homes rather than incur the risk of
an investigation. Most of them relinquished Spain as a country where they could no longer live in security
and independence, and departed with their families for Africa; such as remained were suffered to live in
villages and hamlets and other unwalled places.*
*Garibay, lib. 13, cap. 39; Pulgar, part 3, cap. 132.
While Ferdinand was thus occupied at Guadix, dispensing justice and mercy and receiving cities in exchange,
the old monarch, Muley Abdallah, surnamed El Zagal, appeared before him. He was haggard with care and
almost crazed with passion. He had found his little territory of Andarax and his two thousand subjects as
difficult to govern as had been the distracted kingdom of Granada. The charm which had bound the Moors to
him was broken when he appeared in arms under the banner of Ferdinand. He had returned from his
inglorious campaign with his petty army of two hundred men, followed by the execrations of the people of
Granada and the secret repining of those he had led into the field. No sooner had his subjects heard of the
successes of Boabdil el Chico than they had seized their arms, assembled tumultuously, declared for the
young monarch, and threatened the life of El Zagal.* The unfortunate old king had with difficulty evaded
their fury; and this last lesson seemed entirely to have cured him of his passion for sovereignty. He now
entreated Ferdinand to purchase the towns and castles and other possessions which had been granted to him,
offering them at a low rate, and begging safe passage for himself and his followers to Africa. King Ferdinand
graciously complied with his wishes. He purchased of him threeandtwenty towns and villages in the
valleys of Andarax and Alhaurin, for which he gave him five millions of maravedis. El Zagal relinquished his
right to onehalf of the salinas or saltpits of Malaha in favor of his brotherinlaw, Cid Hiaya. Having thus
disposed of his petty empire and possessions, he packed up all his treasure, of which he had a great amount,
and, followed by many Moorish families, passed over to Africa.**
*Cura de los Palacios, cap. 97.
**Conde, part 4, cap. 41.
And here let us cast an eye beyond the present period of our chronicle, and trace the remaining career of El
Zagal. His short and turbulent reign and disastrous end would afford a wholesome lesson to unprincipled
ambition, were not all ambition of the kind fated to be blind to precept and example. When he arrived in
Africa, instead of meeting with kindness and sympathy, he was seized and thrown into prison by the caliph of
Fez, Benimerin, as though he had been his vassal. He was accused of being the cause of the dissensions and
downfall of the kingdom of Granada, and, the accusation being proved to the satisfaction of the king of Fez,
he condemned the unhappy El Zagal to perpetual darkness. A basin of glowing copper was passed before his
eyes, which effectually destroyed his sight. His wealth, which had probably been the secret cause of these
cruel measures, was confiscated and seized upon by his oppressor, and El Zagal was thrust forth, blind,
helpless, and destitute, upon the world. In this wretched condition the late Moorish monarch groped his way
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through the regions of Tingitania until he reached the city of Velez de la Gomera. The emir of Velez had
formerly been his ally, and felt some movement of compassion at his present altered and abject state. He gave
him food and raiment and suffered him to remain unmolested in his dominions. Death, which so often hurries
off the prosperous and happy from the midst of untasted pleasures, spares, on the other hand, the miserable to
drain the last drop of his cup of bitterness. El Zagal dragged out a wretched existence of many years in the
city of Velez. He wandered about blind and disconsolate, an object of mingled scorn and pity, and bearing
above his raiment a parchment on which was written in Arabic, "This is the unfortunate king of Andalusia."*
*Marmol, De Rebelione Maur., lib. 1, cap. 16; Padraza, Hist. Granad., part 3, c. 4; Suarez, Hist. Obisp. de
Guadix y Baza, cap. 10.
CHAPTER XC. PREPARATIONS OF GRANADA FOR A DESPERATE
DEFENCE.
How is thy strength departed, O Granada! how is thy beauty withered and despoiled, O city of groves and
fountains! The commerce that once thronged thy streets is at an end; the merchant no longer hastens to thy
gates with the luxuries of foreign lands. The cities which once paid thee tribute are wrested from thy sway;
the chivalry which filled thy Vivarrambla with sumptuous pageantry have fallen in many battles. The
Alhambra still rears its ruddy towers from the midst of groves, but melancholy reigns in its marble halls, and
the monarch looks down from his lofty balconies upon a naked waste where once extended the blooming
glories of the Vega!
Such is the lament of the Moorish writers over the lamentable state of Granada, now a mere phantom of
former greatness. The two ravages of the Vega, following so closely upon each other, had swept off all the
produce of the year, and the husbandman had no longer the heart to till the field, seeing the ripening harvest
only brought the spoiler to his door.
During the winter season Ferdinand made diligent preparations for the campaign that was to decide the fate of
Granada. As this war was waged purely for the promotion of the Christian faith, he thought it meet that its
enemies should bear the expenses. He levied, therefore, a general contribution upon the Jews throughout his
kingdom by synagogues and districts, and obliged them to render in the proceeds at the city of Seville.*
*Garibay, lib. 18, c. 39.
On the 11th of April, Ferdinand and Isabella departed for the Moorish frontier, with the solemn determination
to lay close siege to Granada and never quit its walls until they had planted the standard of the faith on the
towers of the Alhambra. Many of the nobles of the kingdom, particularly those from parts remote from the
scene of action, wearied by the toils of war and foreseeing that this would be a tedious siege, requiring
patience and vigilance rather than hardy deeds of arms, contented themselves with sending their vassals,
while they stayed at home to attend to their domains. Many cities furnished soldiers at their cost, and the king
took the field with an army of forty thousand infantry and ten thousand horse. The principal captains who
followed him in this campaign were Roderigo Ponce de Leon, the marques of Cadiz, the master of Santiago,
the marques of Villena, the counts of Tendilla, Cifuentes, Cabra, and Urena, and Don Alonso de Aguilar.
Queen Isabella, accompanied by her son the prince Juan and the princesses Juana, Maria, and Cathalina, her
daughters, proceeded to Alcala la Real, the mountainfortress and stronghold of the count de Tendilla. Here
she remained to forward supplies to the army, and to be ready to repair to the camp whenever her presence
might be required.
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The army of Ferdinand poured into the Vega by various defiles of the mountains, and on the 23d of April the
royal tent was pitched at a village called Los Ojos de Huescar, about a league and a half from Granada. At the
approach of this formidable force the harassed inhabitants turned pale, and even many of the warriors
trembled, for they felt that the last desperate struggle was at hand.
Boabdil el Chico assembled his council in the Alhambra, from the windows of which they could behold the
Christian squadrons glistening through clouds of dust as they poured along the Vega. The utmost confusion
and consternation reigned in the council. Many of the members, terrified with the horrors impending over
their families, advised Boabdil to throw himself upon the generosity of the Christian monarch: even several
of the bravest suggested the possibility of obtaining honorable terms.
The wazir of the city, Abul Casim Abdel Melic was called upon to report the state of the public means for
sustenance and defence. There were sufficient provisions, he said, for a few months' supply, independent of
what might exist in the possession of merchants and other rich inhabitants. "But of what avail," said he, "is a
supply for a few months against the sieges of the Castilian monarch, which are interminable?"
He produced also the lists of men capable of bearing arms. "The number," said he, "is great, but what can be
expected from mere citizen soldiers? They vaunt and menace in time of safety; none are so arrogant when the
enemy is at a distance; but when the din of war thunders at the gates they hide themselves in terror."
When Muza heard these words he rose with generous warmth. "What reason have we," said he, "to despair?
The blood of those illustrious Moors, the conquerors of Spain, still flows in our veins. Let us be true to
ourselves, and fortune will again be with us. We have a veteran force, both horse and foot, the flower of our
chivalry, seasoned in war and scarred in a thousand battles. As to the multitude of our citizens, spoken of so
slightly, why should we doubt their valor? There are twenty thousand young men, in the fire of youth, whom
I will engage that in the defence of their homes they will rival the most valiant veterans. Do we want
provisions? Our horses are fleet and our horsemen daring in the foray. Let them scour and scourge the
country of those apostate Moslems who have surrendered to the Christians. Let them make inroads into the
lands of our enemies. We shall soon see them returning with cavalgadas to our gates, and to a soldier there is
no morsel so sweet as that wrested with hard fighting from the foe."
Boabdil, though he wanted firm and durable courage, was readily excited to sudden emotions of bravery. He
caught a glow of resolution from the noble ardor of Muza. "Do what is needful," said he to his commanders;
"into your hands I confide the common safety. You are the protectors of the kingdom, and, with the aid of
Allah, will revenge the insults of our religion, the deaths of our friends and relations, and the sorrows and
sufferings heaped upon our land."*
*Conde.
To every one was now assigned his separate duty. The wazir had charge of the arms and provisions and the
enrolling of the people. Muza was to command the cavalry, to defend the gates, and to take the lead in all
sallies and skirmishings. Naim Reduan and Muhammed Aben Zayde were his adjutants. Abdel Kerim Zegri
and the other captains were to guard the walls, and the alcaydes of the Alcazaba and of the Red Towers had
command of the fortresses.
Nothing now was heard but the din of arms and the bustle of preparation. The Moorish spirit, quick to catch
fire, was immediately in a flame, and the populace in the excitement of the moment set at naught the power
of the Christians. Muza was in all parts of the city, infusing his own generous zeal into the bosoms of the
soldiery. The young cavaliers rallied round him as their model; the veteran warriors regarded him with a
soldier's admiration; the vulgar throng followed him with shouts; and the helpless part of the inhabitants, the
old men and the women, hailed him with blessings as their protector.
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On the first appearance of the Christian army the principal gates of the city had been closed and secured with
bars and bolts and heavy chains: Muza now ordered them to be thrown open. "To me and my cavaliers," said
he, "is entrusted the defence of the gates; our bodies shall be their barriers." He stationed at each gate a strong
guard chosen from his bravest men. His horsemen were always completely armed and ready to mount at a
moment's warning: their steeds stood saddled and caparisoned in the stables, with lance and buckler beside
them. On the least approach of the enemy a squadron of horse gathered within the gate, ready to launch forth
like the bolt from the thundercloud. Muza made no empty bravado nor haughty threat; he was more terrible
in deeds than in words, and executed daring exploits beyond even the vaunt of the vainglorious. Such was the
present champion of the Moors. Had they possessed many such warriors, or had Muza risen to power at an
earlier period of the war, the fate of Granada might have been deferred, and the Moor for a long time have
maintained his throne within the walls of the Alhambra.
CHAPTER XCI. HOW KING FERDINAND CONDUCTED THE SIEGE
CAUTIOUSLY, AND HOW QUEEN ISABELLA ARRIVED AT THE CAMP.
Though Granada was shorn of its glories and nearly cut off from all external aid, still its mighty castles and
massive bulwarks seemed to set all attack at defiance. Being the last retreat of Moorish power, it had
assembled within its walls the remnants of the armies which had contended, step by step, with the invaders in
their gradual conquest of the land. All that remained of highborn and highbred chivalry was here; all that
was loyal and patriotic was roused to activity by the common danger; and Granada, so long lulled into
inaction by vain hopes of security, now assumed a formidable aspect in the hour of its despair.
Ferdinand saw that any attempt to subdue the city by main force would be perilous and bloody. Cautious in
his policy, and fond of conquests gained by art rather than valor, he resorted to the plan so successful with
Baza, and determined to reduce the place by famine. For this purpose his armies penetrated into the very
heart of the Alpuxarras, and ravaged the valleys and sacked and burnt the towns upon which the city
depended for its supplies. Scouting parties also ranged the mountains behind Granada and captured every
casual convoy of provisions. The Moors became more daring as their situation became more hopeless. Never
had Ferdinand experienced such vigorous sallies and assaults. Muza at the head of his cavalry harassed the
borders of the camp, and even penetrated into the interior, making sudden spoil and ravage, and leaving his
course to be traced by the slain and wounded. To protect his camp from these assaults, Ferdinand fortified it
with deep trenches and strong bulwarks. It was of a quadrangular form, divided into streets like a city, the
troops being quartered in tents and in booths constructed of bushes and branches of trees. When it was
completed Queen Isabella came in state, with all her court and the prince and princesses, to be present at the
siege. This was intended, as on former occasions, to reduce the besieged to despair by showing the
determination of the sovereigns to reside in the camp until the city should surrender. Immediately after her
arrival the queen rode forth to survey the camp and its environs: wherever she went she was attended by a
splendid retinue, and all the commanders vied with each other in the pomp and ceremony with which they
received her. Nothing was heard from morning until night but shouts and acclamations and bursts of martial
music; so that it appeared to the Moors as if a continual festival and triumph reigned in the Christian camp.
The arrival of the queen, however and the menaced obstinacy of the siege, had no effect in damping the fire
of the Moorish chivalry. Muza inspired the youthful warriors with the most devoted heroism. "We have
nothing left to fight for," said he, "but the ground we stand on; when this is lost we cease to have a country
and a name."
Finding the Christian king forbore to make an attack, Muza incited his cavaliers to challenge the youthful
chivalry of the Christian army to single combat or partial skirmishes. Scarce a day passed without gallant
conflicts of the kind in sight of the city and the camp. The combatants rivalled each other in the splendor of
their armor and array, as well as in the prowess of their deeds. Their contests were more like the stately
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ceremonials of tilts and tournaments than the rude conflicts of the field. Ferdinand soon perceived that they
animated the fiery Moors with fresh zeal and courage, while they cost the lives of many of his bravest
cavaliers: he again, therefore, forbade the acceptance of any individual challenges, and ordered that all partial
encounters should be avoided. The cool and stern policy of the Catholic sovereign bore hard upon the
generous spirits of either army, but roused the indignation of the Moors when they found that they were to be
subdued in this inglorious manner: "Of what avail," said they, "are chivalry and heroic valor? The crafty
monarch of the Christians has no magnanimity in warfare; he seeks to subdue us through the weakness of our
bodies, but shuns to encounter the courage of our souls."
CHAPTER XCII. OF THE INSOLENT DEFIANCE OF TARFE THE MOOR,
AND THE DARING EXPLOIT OF HERNAN PEREZ DEL PULGAR.
When the Moorish knights beheld that all courteous challenges were unavailing, they sought various means
to provoke the Christian warriors to the field. Sometimes a body of them, fleetly mounted, would gallop up to
the skirts of the camp and try who should hurl his lance farthest within the barriers, having his name inscribed
upon it or a label affixed containing some taunting defiance. These bravadoes caused great irritation; still, the
Spanish warriors were restrained by the prohibition of the king.
Among the Moorish cavaliers was one named Tarfe, renowned for strength and daring spirit, but whose
courage partook of fierce audacity rather than chivalric heroism. In one of these sallies, when skirting the
Christian camp, this arrogant Moor outstripped his companions, overleaped the barriers, and, galloping close
to the royal quarters, launched his lance so far within that it remained quivering in the earth close by the
pavilions of the sovereigns. The royal guards rushed forth in pursuit, but the Moorish horsemen were already
beyond the camp and scouring in a cloud of dust for the city. Upon wresting the lance from the earth a label
was found upon it importing that it was intended for the queen.
Nothing could equal the indignation of the Christian warriors at the insolence of the bravado and the
discourteous insult offered to the queen. Hernan Perez del Pulgar, surnamed "He of the exploits," was
present, and resolved not to be outbraved by this daring infidel. "Who will stand by me," said he, "in an
enterprise of desperate peril?" The Christian cavaliers well knew the harebrained valor of Hernan, yet not one
hesitated to step forward. He chose fifteen companions, all of powerful arm and dauntless heart.
His project was to penetrate Granada in the dead of the night by a secret pass made known to him by a
Moorish renegade of the city, whom he had christened Pedro Pulgar, and who was to act as guide. They were
to set fire to the Alcaiceria and other principal edifices, and then effect their retreat as best they might. At the
hour appointed the adventurous troops set forth provided with combustibles. The renegade led them silently
to a drain or channel of the river Darro, up which they proceeded cautiously, single file, until they halted
under a bridge near the royal gate. Here dismounting, Pulgar stationed six of his companions to remain silent
and motionless and keep guard, while, followed by the rest and still guided by the renegade, he continued up
the drain or channel of the Darro, which passes under a part of the city, and was thus enabled to make his way
undiscovered into the streets. All was dark and silent. At the command of Pulgar the renegade led him to the
principal mosque. Here the cavalier, pious as brave, threw himself on his knees, and, drawing forth a
parchment scroll on which was inscribed in large letters "AVE MARIA," nailed it to the door of the mosque,
thus converting the heathen edifice into a Christian chapel and dedicating it to the Blessed Virgin. This done,
he hastened to the Alcaiceria to set it in a blaze. The combustibles were all placed, but Tristan de
Montemayor, who had charge of the firebrand, had carelessly left it at the door of the mosque. It was too late
to return there. Pulgar was endeavoring to strike fire with flint and steel into the ravelled end of a cord when
he was startled by the approach of the Moorish guards going the rounds. His hand was on his sword in an
instant. Seconded by his brave companions, he assailed the astonished Moors and put them to flight. In a little
while the whole city resounded with alarms, soldiers were hurrying through the streets in every direction; but
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Pulgar, guided by the renegade, made good his retreat by the channel of the Darro to his companions at the
bridge, and all, mounting their horses, spurred back to the camp. The Moors were at a loss to imagine the
meaning of this wild and apparently fruitless assault, but great was their exasperation on the following day
when the trophy of hardihood and prowess, the "AVE MARIA," was discovered thus elevated in bravado in
the very centre of the city. The mosque thus boldly sanctified by Hernan del Pulgar was actually consecrated
into a cathedral after the capture of Granada.*
*The account here given of the exploit of Hernan del Pulgar differs from that given in the first edition, and is
conformable to the record of the fact in a manuscript called "The House of Salar," existing in the library of
Salazar and cited by Alcantara in his History of Granada.
In commemoration of this daring feat of Pulgar, the emperor Charles V. in after years conferred on that
cavalier and on his descendants, the marqueses of Salar, the privilege of sitting in the choir during high mass,
and assigned as the place of sepulture of Pulgar himself the identical spot where he kneeled to affix the sacred
scroll; and his tomb is still held in great veneration. This Hernan Perez del Pulgar was a man of letters, as
well as art, and inscribed to Charles V. a summary of the achievements of Gonsalvo of Cordova, surnamed
the Great Captain, who had been one of his comrades inarms. He is often confounded with Hernando del
Pulgar, historian and secretary to Queen Isabella. (See note to Pulgar's Chron. of the Catholic Sovereigns,
part 3, c. iii., edit. Valencia, 1780.)
CHAPTER XCIII. HOW QUEEN ISABELLA TOOK A VIEW OF THE CITY
OF GRANADA, AND HOW HER CURIOSITY COST THE LIVES OF MANY
CHRISTIANS AND MOORS.
The royal encampment lay so distant from Granada that the general aspect of the city only could be seen as it
rose gracefully from the Vega, covering the sides of the hills with palaces and towers. Queen Isabella had
expressed an earnest desire to behold nearer at hand a city whose beauty was so renowned throughout the
world; and the marques of Cadiz, with his accustomed courtesy, prepared a great military escort and guard to
protect her and the ladies of the court while they enjoyed this perilous gratification.
On the morning of June the 18th a magnificent and powerful train issued from the Christian camp. The
advanced guard was composed of legions of cavalry, heavily armed, looking like moving masses of polished
steel. Then came the king and queen, with the prince and princess and the ladies of the court, surrounded by
the royal body guard, sumptuously arrayed, composed of the sons of the most illustrious houses of Spain;
after these was the rearguard, a powerful force of horse and foot, for the flower of the army sallied forth that
day. The Moors gazed with fearful admiration at this glorious pageant, wherein the pomp of the court was
mingled with the terrors of the camp. It moved along in radiant line across the Vega to the melodious
thunders of martial music, while banner and plume and silken scarf and rich brocade gave a gay and gorgeous
relief to the grim visage of iron war that lurked beneath.
The army moved toward the hamlet of Zubia, built on the skirts of the mountain to the left of Granada, and
commanding a view of the Alhambra and the most beautiful quarter of the city. As they approached the
hamlet the marques of Villena, the count Urena, and Don Alonso de Aguilar fled off with their battalions, and
were soon seen glittering along the side of the mountain above the village. In the mean time, the marques of
Cadiz, the count de Tendilla, the count de Cabra, and Don Alonso Fernandez, senior of Alcaudrete and
Montemayor, drew up their forces in battle array on the plain below the hamlet, presenting a living barrier of
loyal chivalry between the sovereigns and the city.
Thus securely guarded, the royal party alighted, and, entering one of the houses of the hamlet which had been
prepared for their reception, enjoyed a full view of the city from its terraced roof. The ladies of the court
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gazed with delight at the red towers of the Alhambra rising from amid shady groves, anticipating the time
when the Catholic sovereigns should be enthroned within its walls and its courts shine with the splendor of
Spanish chivalry. "The reverend prelates and holy friars who always surrounded the queen looked with serene
satisfaction," says Fray Antonio Agapida, "at this modern Babylon, enjoying the triumph that awaited them
when those mosques and minarets should be converted into churches, and goodly priests and bishops should
succeed to the infidel alfaquis."
When the Moors beheld the Christians thus drawn forth in full array in the plain, they supposed it was to offer
battle, and hesitated not to accept it. In a little while the queen beheld a body of Moorish cavalry pouring into
the Vega, the riders managing their fleet and fiery steeds with admirable address. They were richly armed and
clothed in the most brilliant colors, and the caparisons of their steeds flamed with gold and embroidery. This
was the favorite squadron of Muza, composed of the flower of the youthful cavaliers of Granada. Others
succeeded, some heavily armed, others "a la gineta" with lance and buckler, and lastly came the legions of
footsoldiers with arquebuse and crossbow and spear and scimetar.
When the queen saw this army issuing from the city she sent to the marques of Cadiz, and forbade any attack
upon the enemy or the acceptance of any challenge to a skirmish, for she was loth that her curiosity should
cost the life of a single human being.
The marques promised to obey, though sorely against his will, and it grieved the spirit of the Spanish
cavaliers to be obliged to remain with sheathed sword's while bearded by the foe. The Moors could not
comprehend the meaning of this inaction of the Christians after having apparently invited a battle. They
sallied several times from their ranks, and approached near enough to discharge their arrows, but the
Christians were immovable. Many of the Moorish horsemen galloped close to the Christian ranks,
brandishing their lances and scimetars and defying various cavaliers to single combat; but Ferdinand had
rigorously prohibited all duels of the kind, and they dared not transgress his orders under his very eye.
Here, however, the worthy Fray Antonio Agapida, in his enthusiasm for the triumphs of the faith, records the
following incident, which we fear is not sustained by any grave chronicler of the times, but rests merely on
tradition or the authority of certain poets and dramatic writers who have perpetuated the tradition in their
works: While this grim and reluctant tranquillity prevailed along the Christian line, says Agapida, there rose a
mingled shout and sound of laughter near the gate of the city. A Moorish horseman, armed at all points,
issued forth, followed by a rabble who drew back as he approached the scene of danger. The Moor was more
robust and brawny than was common with his countrymen. His visor was closed; he bore a huge buckler and
a ponderous lance; his scimetar was of a Damascus blade, and his richly ornamented dagger was wrought by
an artificer of Fez. He was known by his device to be Tarfe, the most insolent yet valiant of the Moslem
warriorsthe same who had hurled into the royal camp his lance inscribed to the queen. As he rode slowly
along in front of the army his very steed, prancing with fiery eye and distended nostril, seemed to breathe
defiance to the Christians.
But what were the feelings of the Spanish cavaliers when they beheld, tied to the tail of his steed and dragged
in the dust, the very inscription" AVE MARIA"which Hernan Perez del Pulgar had affixed to the door
of the mosque! A burst of horror and indignation broke forth from the army. Hernan was not at hand to
maintain his previous achievement, but one of his young companionsinarms, Garcilasso de la Vega by
name, putting spurs to his horse, galloped to the hamlet of Zubia, threw himself on his knees before the king,
and besought permission to accept the defiance of this insolent infidel and to revenge the insult offered to our
Blessed Lady. The request was too pious to be refused. Garcilasso remounted his steed, closed his helmet,
graced by four sable plumes, grasped his buckler of Flemish workmanship and his lance of matchless temper,
and defied the haughty Moor in the midst of his career. A combat took place in view of the two armies and of
the Castilian court. The Moor was powerful in wielding his weapons and dextrous in managing his steed. He
was of larger frame than Garcilasso, and more completely armed, and the Christians trembled for their
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champion. The shock of their encounter was dreadful; their lances were shivered, and sent up splinters in the
air. Garcilasso was thrown back in his saddle: his horse made a wide career before he could recover, gather
up the reins, and return to the conflict. They now encountered each other with swords. The Moor circled
round his opponent as a hawk circles where about to make a swoop; his steed obeyed his rider with matchless
quickness; at every attack of the infidel it seemed as if the Christian knight must sink beneath his flashing
scimetar. But if Garcilasso was inferior to him in power, he was superior in agility: many of his blows he
parried; others he received upon his Flemish shield, which was proof against the Damascus blade. The blood
streamed from numerous wounds received by either warrior. The Moor, seeing his antagonist exhausted,
availed himself of his superior force, and, grappling, endeavored to wrest him from his saddle. They both fell
to earth: the Moor placed his knee upon the breast of his victim, and, brandishing his dagger, aimed a blow at
his throat. A cry of despair was uttered by the Christian warriors, when suddenly they beheld the Moor
rolling lifeless in the dust. Garcilasso had shortened his sword, and as his adversary raised his arm to strike
had pierced him to the heart. "It was a singular and miraculous victory," says Fray Antonio Agapida; "but the
Christian knight was armed by the sacred nature of his cause, and the Holy Virgin gave him strength, like
another David, to slay this gigantic champion of the Gentiles."
The laws of chivalry were observed throughout the combatno one interfered on either side. Garcilasso now
despoiled his adversary; then, rescuing the holy inscription of "AVE MARIA" from its degrading situation,
he elevated it on the point of his sword, and bore it on as a signal of triumph amid the rapturous shouts of the
Christian army.*
*The above incident has been commemorated in old Spanish ballads, and made the subject of a scene in an
old Spanish drama ascribed by some to Lope de Vega.
The sun had now reached the meridian, and the hot blood of the Moors was inflamed by its rays and by the
sight of the defeat of their champion. Muza ordered two pieces of ordnance to open a fire upon the Christians.
A confusion was produced in one part of their ranks: Muza called to the chiefs of the army, "Let us waste no
more time in empty challengeslet us charge upon the enemy: he who assaults has always an advantage in
the combat." So saying, he rushed forward, followed by a large body of horse and foot, and charged so
furiously upon the advance guard of the Christians that he drove it in upon the battalion of the marques of
Cadiz.
The gallant marques now considered himself absolved from all further obedience to the queen's commands.
He gave the signal to attack, "Santiago!" was shouted along the line, and he pressed forward to the encounter
with his battalion of twelve hundred lances. The other cavaliers followed his example, and the battle instantly
became general.
When the king and queen beheld the armies thus rushing to the combat, they threw themselves on their knees
and implored the Holy Virgin to protect her faithful warriors. The prince and princess, the ladies of the court,
and the prelates and friars who were present did the same, and the effect of the prayers of these illustrious and
saintly persons was immediately apparent. The fierceness with which the Moors had rushed to the attack was
suddenly cooled; they were bold and adroit for a skirmish, but unequal to the veteran Spaniards in the open
field. A panic seized upon the footsoldiers; they turned and took to flight. Muza and his cavaliers in vain
endeavored to rally them. Some took refuge in the mountains, but the greater part fled to the city in such
confusion that they overturned and trampled upon each other. The Christians pursued them to the very gates.
Upward of two thousand were either killed, wounded, or taken prisoners, and the two pieces of ordnance
were brought off as trophies of the victory. Not a Christian lance but was bathed that day in the blood of an
infidel.*
*Cura de los Palacios, cap. 101; Zurita, lib. 20, c. 88.
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Such was the brief but bloody action which was known among the Christian warriors by the name of "the
Queen's Skirmish;" for when the marques of Cadiz waited upon Her Majesty to apologize for breaking her
commands, he attributed the victory entirely to her presence. The queen, however, insisted that it was all
owing to her troops being led on by so valiant a commander. Her Majesty had not yet recovered from her
agitation at beholding so terrible a scene of bloodshed, though certain veterans present pronounced it as gay
and gentle a skirmish as they had ever witnessed.
The gayety of this gentle pass at arms, however, was somewhat marred by a rough reverse in the evening.
Certain of the Christian cavaliers, among whom were the count de Urena, Don Alonso Aguilar, his brother
Gonsalvo of Cordova, Diego Castrillo, commander of Calatrava, and others to the number of fifty, remained
in ambush near Armilla, expecting the Moors would sally forth at night to visit the scene of battle and to bury
their dead. They were discovered by a Moor who had climbed an elm tree to reconnoitre, and who hastened
into the city to give notice of their ambush. Scarce had night fallen when the cavaliers found themselves
surrounded by a host which in the darkness seemed innumerable. The Moors attacked them with sanguinary
fury to revenge the disgrace of the morning. The cavaliers fought to every disadvantage, overwhelmed by
numbers, ignorant of the ground, perplexed by thickets and by the watercourses of the gardens, the sluices
of which were all thrown open. Even retreat was difficult. The count de Urena was surrounded and in
imminent peril, from which he was saved by two of his faithful followers at the sacrifice of their lives.
Several cavaliers lost their horses, and were themselves put to death in the watercourses. Gonsalvo of
Cordova came near having his own illustrious career cut short in this obscure skirmish. He had fallen into a
watercourse, whence he extricated himself, covered with mud and so encumbered with his armor that he
could not retreat. Inigo de Mendoza, a relative of his brother Alonso, seeing his peril, offered him his horse.
"Take it, senor," said he, "for you cannot save yourself on foot, and I can; but should I fall take care of my
wife and daughters."
Gonsalvo accepted the devoted offer, mounted the horse, and had made but few paces when a lamentable cry
caused him to turn his head, and he beheld the faithful Mendoza transfixed by Moorish lances. The four
principal cavaliers already named, with several of their followers, effected their retreat and reached the camp
in safety; but this nocturnal reverse obscured the morning's triumph. Gonsalvo remembered the last words of
the devoted Mendoza, and bestowed a pension on his widow and marriage portions on his daughters.*
*The account of this nocturnal affair is from Peter Martyr, lib. 4, Epist. 90, and Pulgar, Hazanas del Gran
Capitan, page 188, as cited by Alcantara, Hist. Granada, tom. 4, cap. 18.
To commemorate the victory of which she had been an eyewitness, Queen Isabella afterward erected a
monastery in the village of Zubia dedicated to St. Francisco, which still exists, and in its garden is a laurel
planted by her hands.*
*The house whence the king and queen contemplated the battle is likewise to be seen at the present day. It is
in the first street to the right on entering the village from the Vega, and the royal arms are painted on the
ceilings. It is inhabited by a worthy farmer, Francisco Garcia, who in showing the house to the writer refused
all compensation with true Spanish pride, offering, on the contrary, the hospitalities of his mansion. His
children are versed in the old Spanish ballads about the exploits of Hernan Perez del Pulgar and Garcilasso de
la Vega.
CHAPTER XCIV. THE LAST RAVAGE BEFORE GRANADA.
The ravages of war had as yet spared a little portion of the Vega of Granada. A green belt of gardens and
orchards still flourished round the city, extending along the banks of the Xenil and the Darro. They had been
the solace and delight of the inhabitants in their happier days, and contributed to their sustenance in this time
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of scarcity. Ferdinand determined to make a final and exterminating ravage to the very walls of the city, so
that there should not remain a single green thing for the sustenance of man or beast. The eighth of July was
the day appointed for this act of desolation. Boabdil was informed by his spies of the intention of the
Christian king, and prepared to make a desperate defence. Hernando de Baeza, a Christian who resided with
the royal family in the Alhambra as interpreter, gives in a manuscript memoir an account of the parting of
Boabdil from his family as he went forth to battle. At an early hour on the appointed day, the eighth of July,
he bathed and perfumed himself, as the Moors of high rank were accustomed to do when they went forth to
peril their lives. Arrayed in complete armor, he took leave of his mother, his wife, and his sister in the
antechamber of the Tower of Comares. Ayxa la Horra, with her usual dignity, bestowed on him her
benediction and gave him her hand to kiss. It was a harder parting with his son and his daughter, who hung
round him with sobs and tears: the duenas and doncellas too of the royal household made the halls of the
Alhambra resound with their lamentations. He then mounted his horse and put himself in front of his
squadrons.*
*Hernando de Baeza, as cited by Alcantara, Hist. Gran., t. 4, c. 18.
The Christian army approached close to the city, and were laying waste the gardens and orchards when
Boabdil sallied forth, surrounded by all that was left of the flower and chivalry of Granada. There is one place
where even the coward becomes bravethat sacred spot called home. What, then, must have been the valor
of the Moors, a people always of chivalrous spirit, when the war was thus brought to their thresholds! They
fought among the scenes of their loves and pleasures, the scenes of their infancy, and the haunts of their
domestic life. They fought under the eyes of their wives and children, their old men and their maidensof all
that was helpless and all that was dear to them; for all Granada, crowded on tower and battlement, watched
with trembling heart the fate of this eventful day.
There was not so much one battle as a variety of battles: every garden and orchard became a scene of deadly
contest; every inch of ground was disputed with an agony of grief and valor by the Moors; every inch of
ground that the Christians advanced they valiantly maintained, but never did they advance with severer
fighting or greater loss of blood.
The cavalry of Muza was in every part of the field; wherever it came it gave fresh ardor to the fight. The
Moorish soldier, fainting with heat, fatigue, and wounds, was roused to new life at the approach of Muza; and
even he who lay gasping in the agonies of death turned his face toward him and faintly uttered cheers and
blessings as he passed.
The Christians had by this time gained possession of various towers near the city, whence they had been
annoyed by crossbows and arquebuses. The Moors, scattered in various actions, were severely pressed.
Boabdil, at the head of the cavaliers of his guard, mingling in the fight in various parts of the field,
endeavored to inspirit the footsoldiers to the combat. But the Moorish infantry was never to be depended
upon. In the heat of the action a panic seized upon them; they fled, leaving their sovereign exposed with his
handful of cavaliers to an overwhelming force. Boabdil was on the point of falling into the hands of the
Christians, when, wheeling round, he and his followers threw the reins on the necks of their steeds and took
refuge by dint of hoof within the walls of the city.*
*Zurita, lib. 20, c. 88.
Muza endeavored to retrieve the fortune of the field. He threw himself before the retreating infantry, calling
upon them to turn and fight for their homes, their families, for everything sacred and dear to them. All in
vain: totally broken and dismayed, they fled tumultuously for the gates. Muza would fain have kept the field
with his cavalry; but this devoted band, having stood the brunt of war throughout this desperate campaign,
was fearfully reduced in numbers, and many of the survivors were crippled and enfeebled by their wounds.
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Slowly and reluctantly, therefore, he retreated to the city, his bosom swelling with indignation and despair.
Entering the gates, he ordered them to be closed and secured with bolts and bars; for he refused to place any
further confidence in the archers and arquebusiers stationed to defend them, and vowed never more to sally
with footsoldiers to the field.
In the mean time, the artillery thundered from the walls and checked all further advance of the Christians.
King Ferdinand therefore called off his troops, and returned in triumph to his camp, leaving the beautiful city
of Granada wrapped in the smoke of her fields and gardens and surrounded by the bodies of her slaughtered
children.
Such was the last sally of the Moors in defence of their favorite city. The French ambassador, who witnessed
it, was filled with wonder at the prowess, the dexterity, and the daring of the Moslems.
In truth, this whole war was an instance, memorable in history, of the most persevering resolution. For nearly
ten years had the war enduredan almost uninterrupted series of disasters to the Moorish arms. Their towns
had been taken, one after another, and their brethren slain or led into captivity. Yet they disputed every city
and town and fortress and castle, nay, every rock itself, as if they had been inspirited by victories. Wherever
they could plant foot to fight, or find wall or cliff whence to launch an arrow, they disputed their beloved
country; and now, when their capital was cut off from all relief and a whole nation thundered at its gates, they
still maintained defence, as if they hoped some miracle to interpose in their behalf. Their obstinate resistance
(says an ancient chronicler) shows the grief with which they yielded up the Vega, which was to them a
paradise and heaven. Exerting all the strength of their arms, they embraced, as it were, that most beloved soil,
from which neither wounds nor defeats, nor death itself, could part them. They stood firm, battling for it with
the united force of love and grief, never drawing back the foot while they had hands to fight or fortune to
befriend them.*
*Abarca, Reyes de Aragon, R. 30, c. 3.
CHAPTER XCV. CONFLAGRATION OF THE CHRISTIAN
CAMP.BUILDING OF SANTA FE.
The moors now shut themselves up gloomily within their walls; there were no longer any daring sallies from
their gates, and even the martial clangor of the drum and trumpet, which had continually resounded within the
warrior city, was now seldom heard from its battlements. In the midst of this deep despondency a single
disaster in the Christian camp for a moment lit up a ray of hope in the bosom of the Moors.
The setting sun of a hot summer's day, on the 10th of July, shone splendidly upon the Christian camp, which
was in a bustle of preparation for the next day's service, when an attack was meditated on the city. The camp
made a glorious appearance. The various tents of the royal family and the attendant nobles were adorned with
rich hangings and sumptuous devices and costly furniture, forming, as it were, a little city of silk and brocade,
where the pinnacles of pavilions of various gay colors, surmounted with waving standards and fluttering
pennons, might vie with the domes and minarets of the capital they were besieging.
In the midst of this little gaudy metropolis the lofty tent of the queen domineered over the rest like a stately
palace. The marques of Cadiz had courteously surrendered his own tent to the queen: it was the most
complete and sumptuous in Christendom, and had been carried about with him throughout the war. In the
centre rose a stately alfaneque, or pavilion, in Oriental taste, the rich hangings being supported by columns of
lances and ornamented with martial devices. This central pavilion, or silken tower, was surrounded by other
compartments, some of painted linen lined with silk, and all separated from each other by curtains. It was one
of those camp palaces which are raised and demolished in an instant like the city of canvas which surrounds
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them.
As the evening advanced the bustle in the camp subsided. Every one sought repose, preparatory to the next
day's trial. The king retired early, that he might be up with the crowing of the cock to head the destroying
army in person. All stir of military preparation was hushed in the royal quarters: the very sound of minstrelsy
was mute, and not the tinkling of a guitar was to be heard from the tents of the fair ladies of the court.
The queen had retired to the innermost part of her pavilion, where she was performing her orisons before a
private altar: perhaps the peril to which the king might be exposed in the next day's foray inspired her with
more than usual devotion. While thus at her prayers she was suddenly aroused by a glare of light and wreaths
of suffocating smoke. In an instant the whole tent was in a blaze: there was a high gusty wind, which whirled
the light flames from tent to tent and wrapped the whole in one conflagration.
Isabella had barely time to save herself by instant flight. Her first thought on being extricated from her tent
was for the safety of the king. She rushed to his tent, but the vigilant Ferdinand was already at the entrance of
it. Starting from bed on the first alarm and fancying it an assault of the enemy, he had seized his sword and
buckler and sallied forth undressed with his cuirass upon his arm.
The late gorgeous camp was now a scene of wild confusion. The flames kept spreading from one pavilion to
another, glaring upon the rich armor and golden and silver vessels, which seemed melting in the fervent heat.
Many of the soldiers had erected booths and bowers of branches, which, being dry, crackled and blazed and
added to the rapid conflagration. The ladies of the court fled, shrieking and half dressed, from their tents.
There was an alarm of drum and trumpet, and a distracted hurry about the camp of men half armed. The
prince Juan had been snatched out of bed by an attendant and conveyed to the quarters of the count de Cabra,
which were at the entrance of the camp. The loyal count immediately summoned his people and those of his
cousin Don Alonso de Montemayor, and formed a guard round the tent in which the prince was sheltered.
The idea that this was a stratagem of the Moors soon subsided, but it was feared they might take advantage of
it to assault the camp. The marques of Cadiz, therefore, sallied forth with three thousand horse to check any
advance from the city. As they passed along the whole camp was a scene of hurry and consternationsome
hastening to their posts at the call of drum and trumpet; some attempting to save rich effects and glittering
armor from the tents; others dragging along terrified and restive horses.
When they emerged from the camp they found the whole firmament illuminated. The flames whirled up in
long light spires, and the air was filled with sparks and cinders. A bright glare was thrown upon the city,
revealing every battlement and tower. Turbaned heads were seen gazing from every roof, and armor gleamed
along the walls, yet not a single warrior sallied from the gates: the Moors suspected some stratagem on the
part of the Christians and kept quietly within their walls. By degrees the flames expired; the city faded from
sight; all again became dark and quiet, and the marques of Cadiz returned with his cavalry to the camp.
When the day dawned on the Christian camp nothing remained of that beautiful assemblage of stately
pavilions but heaps of smouldering rubbish, with helms and corselets and other furniture of war, and masses
of melted gold and silver glittering among the ashes. The wardrobe of the queen was entirely destroyed, and
there was an immense loss in plate, jewels, costly stuffs, and sumptuous armor of the luxurious nobles. The
fire at first had been attributed to treachery, but on investigation it proved to be entirely accidental. The queen
on retiring to her prayers had ordered her lady in attendance to remove a light burning near her couch, lest it
should prevent her sleeping. Through heedlessness, the taper was placed in another part of the tent near the
hangings, which, being blown against it by a gust of wind, immediately took fire.
The wary Ferdinand knew the sanguine temperament of the Moors, and hastened to prevent their deriving
confidence from the night's disaster. At break of day the drums and trumpets sounded to arms, and the
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Christian army issued forth from among the smoking ruins of their camp in shining squadrons, with flaunting
banners and bursts of martial melody, as though the preceding night had been a time of high festivity instead
of terror.
The Moors had beheld the conflagration with wonder and perplexity. When the day broke and they looked
toward the Christian camp, they saw nothing but a dark smoking mass. Their scouts came in with the joyful
intelligence that the whole camp was a scene of ruin. In the exultation of the moment they flattered
themselves with hopes that the catastrophe would discourage the besiegersthat, as in former years, their
invasion would end with the summer and they would withdraw before the autumnal rains.
The measures of Ferdinand and Isabella soon crushed these hopes. They gave orders to build a regular city
upon the site of their camp, to convince the Moors that the siege was to endure until the surrender of
Granada. Nine of the principal cities of Spain were charged with the stupendous undertaking, and they
emulated each other with a zeal worthy of the cause. "It verily seems," says Fray Antonio Agapida, "as
though some miracle operated to aid this pious work, so rapidly did arise a formidable city, with solid
edifices and powerful walls and mighty towers, where lately had been seen nothing but tents and light
pavilions. The city was traversed by two principal streets in form of a cross, terminating in four gates facing
the four winds, and in the centre was a vast square where the whole army might be assembled. To this city it
was proposed to give the name of Isabella, so dear to the army and the nation, but that pious princess," adds
Antonio Agapida, "calling to mind the holy cause in which it was erected, gave it the name of Santa Fe (or
the City of the Holy Faith), and it remains to this day a monument of the piety and glory of the Catholic
sovereigns."
Hither the merchants soon resorted from all points. Long trains of mules were seen every day entering and
departing from its gates; the streets were crowded with magazines filled with all kinds of costly and luxurious
merchandise; a scene of bustling commerce and prosperity took place, while unhappy Granada remained shut
up and desolate.
CHAPTER XCVI. FAMINE AND DISCORD IN THE CITY.
The besieged city now began to suffer the distress of famine. Its supplies were all cut off; a cavalgada of
flocks and herds and mules laden with money, coming to the relief of the city from the mountains of the
Alpuxarras, was taken by the marques of Cadiz and led in triumph to the camp in sight of the suffering
Moors. Autumn arrived, but the harvests had been swept from the face of the country; a rigorous winter was
approaching and the city was almost destitute of provisions. The people sank into deep despondency. They
called to mind all that had been predicted by astrologers at the birth of their illstarred sovereign, and all that
had been foretold of the fate of Granada at the time of the capture of Zahara.
Boabdil was alarmed by the gathering dangers from without and by the clamors of his starving people. He
summoned a council, composed of the principal officers of the army, the alcaydes of the fortresses, the xequis
or sages of the city, and the alfaquis or doctors of the faith. They assembled in the great Hall of Audience of
the Alhambra, and despair was painted in their countenances. Boabdil demanded of them what was to be
done in the present extremity, and their answer was, "Surrender." The venerable Abul Casim, governor of the
city, represented its unhappy state: "Our granaries are nearly exhausted, and no further supplies are to be
expected. The provender for the warhorses is required as sustenance for the soldiery; the very horses
themselves are killed for food; of seven thousand steeds which once could be sent into the field, three
hundred only remain. Our city contains two hundred thousand inhabitants, old and young, with each a mouth
that calls piteously for bread."
The xequis and principal citizens declared that the people could no longer sustain the labors and sufferings of
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a defence. "And of what avail is our defence," said they, "when the enemy is determined to persist in the
siege? What alternative remains but to surrender or to die?"
The heart of Boabdil was touched by this appeal, and he maintained a gloomy silence. He had cherished some
faint hope of relief from the soldan of Egypt or the Barbary powers, but it was now at an end; even if such
assistance were to be sent, he had no longer a seaport where it might debark. The counsellors saw that the
resolution of the king was shaken, and they united their voices in urging him to capitulate.
Muza alone rose in opposition. "It is yet too early," said he, "to talk of surrender. Our means are not
exhausted; we have yet one source of strength remaining, terrible in its effects, and which often has achieved
the most signal victoriesit is our despair. Let us rouse the mass of the peoplelet us put weapons in their
hands let us fight the enemy to the very utmost until we rush upon the points of their lances. I am ready to
lead the way into the thickest of their squadrons; and much rather would I be numbered among those who fell
in the defence of Granada than of those who survived to capitulate for her surrender."
The words of Muza were without effect, for they were addressed to brokenspirited and heartless men, or
men, perhaps, to whom sad experience had taught discretion. They were arrived at that state of public
depression when heroes and heroism are no longer regarded, and when old men and their counsels rise into
importance. Boabdil el Chico yielded to the general voice: it was determined to capitulate with the Christian
sovereigns, and the venerable Abul Casim was sent forth to the camp empowered to treat for terms.
CHAPTER XCVII. CAPITULATION OF GRANADA.
The old governor Abul Casim was received with great courtesy by Ferdinand and Isabella, who, being
informed of the purport of his embassy, granted the besieged a truce of sixty days from the 5th of October,
and appointed Gonsalvo of Cordova and Hernando de Zafra, the secretary of the king, to treat about the terms
of surrender with such commissioners as might be named by Boabdil. The latter on his part named Abul
Casim, Aben Comixa the vizier, and the grand cadi. As a pledge of good faith Boabdil gave his son in
hostage, who was taken to Moclin, where he was treated with the greatest respect and attention by the good
count de Tendilla as general of the frontier.
The commissioners on both parts held repeated conferences in secret in the dead of the night at the village of
Churriana, those who first arrived at the place of meeting giving notice to the others by signal fires or by
means of spies. After many debates and much difficulty the capitulation was signed on the 25th of November.
According to this, the city was to be delivered up, with all its gates, towers and fortresses, within sixty days.
All Christian captives should be liberated without ransom.
Boabdil and his principal cavaliers should perform the act of homage and take an oath of fealty to the
Castilian Crown.
The Moors of Granada should become subjects of the Spanish sovereigns, retaining their possessions, their
arms and horses, and yielding up nothing but their artillery. They should be protected in the exercise of their
religion, and governed by their own laws, administered by cadis of their own faith under governors appointed
by the sovereigns. They should be exempted from tribute for three years, after which term they should pay
the same that they had been accustomed to render to their native monarchs.
Those who chose to depart for Africa within three years should be provided with a passage for themselves
and their effects, free of charge, from whatever port they should prefer.
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For the fulfilment of these articles five hundred hostages from the principal families were required previous
to the surrender, who should be treated with great respect and distinction by the Christians, and subsequently
restored. The son of the king of Granada and all other hostages in possession of the Castilian sovereigns were
to be restored at the same time.
Such are the main articles affecting the public weal which were agreed upon, after much discussion, by the
mixed commission. There were other articles, however, secretly arranged, which concerned the royal family.
These secured to Boabdil, to his wife Morayma, his mother Ayza, his brothers, and to Zoraya, the widow of
Muley Abul Hassan, all the landed possessions, houses, mills, baths, and other hereditaments which formed
the royal patrimony, with the power of selling them, personally or by agent, at any and all times. To Boabdil
was secured, moreover, his wealthy estates both in and out of Granada, and to him and his descendants in
perpetuity the lordships of various town and lands and fertile valleys in the Alpuxarras, forming a petty
sovereignty. In addition to all which it was stipulated that on the day of surrender he should receive thirty
thousand castelanos of gold.*
*Alcantara, t. 4, c. 18.
The conditions of surrender being finally agreed upon by the commissioners, Abul Casim proceeded to the
royal camp at Santa Fe, where they were signed by Ferdinand and Isabella; he then returned to Granada,
accompanied by Hernando de Zafra, the royal secretary, to have the same ratified also by the Moorish king.
Boabdil assembled his council, and with a dejected countenance laid before it the articles of capitulation as
the best that could be obtained from the besieging foe.
When the members of the council found the awful moment arrived when they were to sign and seal the
perdition of their empire and blot themselves out as a nation, all firmness deserted them, and many gave way
to tears. Muza alone retained an unaltered mien. "Leave, seniors," cried he, "this idle lamentation to helpless
women and children: we are menwe have hearts, not to shed tender tears, but drops of blood. I see the
spirit of the people so cast down that it is impossible to save the kingdom. Yet there still remains an
alternative for noble mindsa glorious death! Let us die defending our liberty and avenging the woes of
Granada. Our mother earth will receive her children into her bosom, safe from the chains and oppressions of
the conqueror, or, should any fail a sepulchre to hide his remains, he will not want a sky to cover him. Allah
forbid it should be said the nobles of Granada feared to die in her defence!"
Muza ceased to speak, and a dead silence reigned in the assembly. Boabdil looked anxiously round and
scanned every face, but he read in all the anxiety of careworn men, in whose hearts enthusiasm was dead and
who had grown callous to every chivalrous appeal. "Allah Akbar!" exclaimed he; "there is no God but God,
and Mahomet is his prophet! We have no longer forces in the city and the kingdom to resist our powerful
enemies. It is in vain to struggle against the will of Heaven. Too surely was it written in the book of fate that I
should be unfortunate and the kingdom expire under my rule."
"Allah Akbar!" echoed the viziers and alfaquis; "the will of God be done!" So they all agreed with the king
that these evils were preordained, that it was hopeless to contend with them, and that the terms offered by the
Castilian monarchs were as favorable as could be expected.
When Muza heard them assent to the treaty of surrender he rose in violent indignation. "Do not deceive
yourselves," cried he, "nor think the Christians will be faithful to their promises, or their king as
magnanimous in conquest as he has been victorious in war. Death is the least we have to fear. It is the
plundering and sacking of our city, the profanation of our mosques, the ruin of our homes, the violation of
our wives and daughters, cruel oppression, bigoted intolerance, whips and chains, the dungeon, the fagot, and
the stake: such are the miseries and indignities we shall see and suffer; at least those grovelling souls will see
and suffer them who now shrink from an honorable death. For my part, by Allah, I will never witness them!"
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With these words he left the councilchamber, and passed gloomily through the Court of Lions and the outer
halls of the Alhambra without deigning to speak to the obsequious courtiers who attended in them. He
repaired to his dwelling, armed himself at all points, mounted his favorite warhorse, and, issuing from the
city by the gate of Elvira, was never seen or heard of more.*
*Conde, part 4.
CHAPTER XCVIII. COMMOTIONS IN GRANADA.
The capitulation for the surrender of Granada was signed on the 25th of November, 1481, and produced a
sudden cessation of those hostilities which had raged for so many years. Christian and Moor might now be
seen mingling courteously on the banks of the Xenil and the Darro, where to have met a few days previous
would have produced a scene of sanguinary contest. Still, as the Moors might be suddenly roused to the
defence if within the allotted term of sixty days succors should arrive from abroad, and as they were at all
times a rash, inflammable people, the wary Ferdinand maintained a vigilant watch upon the city and
permitted no supplies of any kind to enter. His garrisons in the seaports and his cruisers in the Straits of
Gibraltar were ordered likewise to guard against any relief from the grand soldan of Egypt or the princes of
Barbary. There was no need of such precautions. Those powers were either too much engrossed by their own
wars or too much daunted by the success of the Spanish arms to interfere in a desperate cause, and the
unfortunate Moors of Granada were abandoned to their fate.
The month of December had nearly passed away: the famine became extreme, and there was no hope of any
favorable event within the term specified in the capitulation. Boabdil saw that to hold out to the end of the
allotted time would but be to protract the miseries of his people. With the consent of his council he
determined to surrender the city on the sixth of January. He accordingly sent his grand vizier, Yusef Aben
Comixa, to King Ferdinand to make known his intention, bearing him, at the same time, a present of a
magnificent scimetar and two Arabian steeds superbly caparisoned.
The unfortunate Boabdil was doomed to meet with trouble to the end of his career. The very next day the
santon or dervise, Hamet Aben Zarrax, the same who had uttered prophecies and excited commotions on
former occasions, suddenly made his appearance. Whence he came no one knew: it was rumored that he had
been in the mountains of the Alpuxarras and on the coast of Barbary endeavoring to rouse the Moslems to the
relief of Granada. He was reduced to a skeleton; his eyes glowed like coals in their sockets, and his speech
was little better than frantic raving. He harangued the populace in the streets and squares, inveighed against
the capitulation, denounced the king and nobles as Moslems only in name, and called upon the people to sally
forth against the unbelievers, for that Allah had decreed them a signal victory.
Upward of twenty thousand of the populace seized their arms and paraded the streets with shouts and
outcries. The shops and houses were shut up; the king himself did not dare to venture forth, but remained a
kind of prisoner in the Alhambra.
The turbulent multitude continued roaming and shouting and howling about the city during the day and a part
of the night. Hunger and a wintry tempest tamed their frenzy, and when morning came the enthusiast who
had led them on had disappeared. Whether he had been disposed of by the emissaries of the king or by the
leading men of the city is not known: his disappearance remains a mystery.*
*Mariana.
Boabdil now issued from the Alhambra, attended by his principal nobles, and harangued the populace. He set
forth the necessity of complying with the capitulation, from the famine that reigned in the city, the futility of
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defence, and from the hostages having already been delivered into the hands of the besiegers.
In the dejection of his spirits the unfortunate Boabdil attributed to himself the miseries of the country. "It was
my crime in ascending the throne in rebellion against my father," said he, mournfully, "which has brought
these woes upon the kingdom; but Allah has grievously visited my sins upon my head. For your sake, my
people, I have now made this treaty, to protect you from the sword, your little ones from famine, your wives
and daughters from outrage, and to secure you in the enjoyment of your properties, your liberties, your laws,
and your religion under a sovereign of happier destinies than the illstarred Boabdil."
The versatile population were touched by the humility of their sovereign: they agreed to adhere to the
capitulation, and there was even a faint shout of "Long live Boabdil the Unfortunate!" and they all returned to
their homes in perfect tranquillity.
Boabdil immediately sent missives to King Ferdinand apprising him of these events, and of his fears lest
further delay should produce new tumults. The vizier, Yusef Aben Comixa, was again the agent between the
monarchs. He was received with unusual courtesy and attention by Ferdinand and Isabella, and it was
arranged between them that the surrender should take place on the second day of January, instead of the sixth.
A new difficulty now arose in regard to the ceremonial of surrender. The haughty Ayxa la Horra, whose pride
rose with the decline of her fortunes, declared that as sultanamother she would never consent that her son
should stoop to the humiliation of kissing the hand of his conquerors, and unless this part of the ceremonial
were modified she would find means to resist a surrender accompanied by such indignities.
Aben Comixa was sorely troubled by this opposition. He knew the high spirit of the indomitable Ayxa and
her influence over her less heroic son, and wrote an urgent letter on the subject to his friend, the count de
Tendilla. The latter imparted the circumstance to the Christian sovereigns; a council was called on the matter.
Spanish pride and etiquette were obliged to bend in some degree to the haughty spirit of a woman. It was
agreed that Boabdil should sally forth on horsebackthat on approaching the Spanish sovereigns he should
make a slight movement, as if about to draw his foot from the stirrup and dismount, but would be prevented
from doing so by Ferdinand, who should treat him with a respect due to his dignity and elevated birth. The
count de Tendilla despatched a messenger with this arrangement, and the haughty scruples of Ayxa la Horra
were satisfied.*
*Salazar de Mendoza, Chron. del Gran Cardinal, lib. 1, c. 69, p. 1; Mondajar, His. MS., as cited by Alcantara,
t. 4, c. 18.
CHAPTER XCIX. SURRENDER OF GRANADA.
The night preceding the surrender was a night of doleful lamentings within the walls of the Alhambra, for the
household of Boabdil were preparing to take a last farewell of that delightful abode. All the royal treasures
and most precious effects were hastily packed upon mules; the beautiful apartments were despoiled, with
tears and wailings, by their own inhabitants. Before the dawn of day a mournful cavalcade moved obscurely
out of a postern gate of the Alhambra and departed through one of the most retired quarters of the city. It was
composed of the family of the unfortunate Boabdil, which he sent off thus privately, that they might not be
exposed to the eyes of scoffers or the exultation of the enemy. The mother of Boabdil, the sultana Ayxa la
Horra, rode on in silence, with dejected yet dignified demeanor; but his wife Morayma and all the females of
his household gave way to loud lamentations as they looked back upon their favorite abode, now a mass of
gloomy towers behind them. They were attended by the ancient domestics of the household, and by a small
guard of veteran Moors loyally attached to the fallen monarch, and who would have sold their lives dearly in
defence of his family. The city was yet buried in sleep as they passed through its silent streets. The guards at
the gate shed tears as they opened it for their departure. They paused not, but proceeded along the banks of
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the Xenil on the road that leads to the Alpuxarras, until they arrived at a hamlet at some distance from the
city, where they halted and waited until they should be joined by King Boabdil. The night which had passed
so gloomily in the sumptuous halls of the Alhambra had been one of joyful anticipation in the Christian
camp. In the evening proclamation had been made that Granada was to be surrendered on the following day,
and the troops were all ordered to assemble at an early hour under their several banners. The cavaliers, pages,
and esquires were all charged to array themselves in their richest and most splendid style for the occasion,
and even the royal family determined to lay by the mourning they had recently assumed for the sudden death
of the prince of Portugal, the husband of the princess Isabella. In a clause of the capitulation it had been
stipulated that the troops destined to take possession should not traverse the city, but should ascend to the
Alhambra by a road opened for the purpose outside of the walls. This was to spare the feelings of the afflicted
inhabitants, and to prevent any angry collision between them and their conquerors. So rigorous was
Ferdinand in enforcing this precaution that the soldiers were prohibited under pain of death from leaving the
ranks to enter into the city.
The rising sun had scarce shed his rosy beams upon the snowy summits of the Sierra Nevada when three
signal guns boomed heavily from the lofty fortress of the Alhambra. It was the concerted sign that all was
ready for the surrender. The Christian army forthwith poured out of the city, or rather camp, of Santa Fe, and
advanced across the Vega. The king and queen, with the prince and princess, the dignitaries and ladies of the
court, took the lead, accompanied by the different orders of monks and friars, and surrounded by the royal
guards splendidly arrayed. The procession moved slowly forward, and paused at the village of Armilla, at the
distance of half a league from the city.
In the mean time, the grand cardinal of Spain, Don Pedro Gonzalez de Mendoza, escorted by three thousand
foot and a troop of cavalry, and accompanied by the commander Don Gutierrez de Cardenas and a number of
prelates and hidalgos, crossed the Xenil and proceeded in the advance to ascend to the Alhambra and take
possession of that royal palace and fortress. The road which had been opened for the purpose led by the
Puerta de los Molinos, or Gate of Mills, up a defile to the esplanade on the summit of the Hill of Martyrs. At
the approach of this detachment the Moorish king sallied forth from a postern gate of the Alhambra, having
left his vizier, Yusef Aben Comixa, to deliver up the palace. The gate by which he sallied passed through a
lofty tower of the outer wall, called the Tower of the Seven Floors (de los siete suelos). He was accompanied
by fifty cavaliers, and approached the grand cardinal on foot. The latter immediately alighted, and advanced
to meet him with the utmost respect. They stepped aside a few paces, and held a brief conversation in an
under tone, when Boabdil, raising his voice, exclaimed, "Go, senor, and take possession of those fortresses in
the name of the powerful sovereigns to whom God has been pleased to deliver them in reward of their great
merits and in punishment of the sins of the Moors." The grand cardinal sought to console him in his reverses,
and offered him the use of his own tent during any time he might sojourn in the camp. Boabdil thanked him
for the courteous offer, adding some words of melancholy import, and then, taking leave of him gracefully,
passed mournfully on to meet the Catholic sovereigns, descending to the Vega by the same road by which the
cardinal had come. The latter, with the prelates and cavaliers who attended him, entered the Alhambra, the
gates of which were thrown wide open by the alcayde Aben Comixa. At the same time the Moorish guards
yielded up their arms, and the towers and battlements were taken possession of by the Christian troops.
While these transactions were passing in the Alhambra and its vicinity the sovereigns remained with their
retinue and guards near the village of Armilla, their eyes fixed on the towers of the royal fortress, watching
for the appointed signal of possession. The time that had elapsed since the departure of the detachment
seemed to them more than necessary for the purpose, and the anxious mind of Ferdinand began to entertain
doubts of some commotion in the city. At length they saw the silver cross, the great standard of this crusade,
elevated on the Torre de la Vela, or Great Watchtower, and sparkling in the sunbeams. This was done by
Hernando de Talavera, bishop of Avila. Beside it was planted the pennon of the glorious apostle St. James,
and a great shout of "Santiago! Santiago!" rose throughout the army. Lastly was reared the royal standard by
the kingatarms, with the shout of "Castile! Castile! for King Ferdinand and Queen Isabella!" The words
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were echoed by the whole army, with acclamations that resounded across the Vega. At sight of these signals
of possession the sovereigns sank upon their knees, giving thanks to God for this great triumph; the whole
assembled host followed their example, and the choristers of the royal chapel broke forth into the solemn
anthem of ''Te Deum laudamus."
The king now advanced with a splendid escort of cavalry and the sound of trumpets, until he came to a small
mosque near the banks of the Xenil, and not far from the foot of the Hill of Martyrs, which edifice remains to
the present day consecrated as the hermitage of St. Sebastian. Here he beheld the unfortunate king of Granada
approaching on horseback at the head of his slender retinue. Boabdil as he drew near made a movement to
dismount, but, as had previously been concerted, Ferdinand prevented him. He then offered to kiss the king's
hand, which according to arrangement was likewise declined, whereupon he leaned forward and kissed the
king's right arm; at the same time he delivered the keys of the city with an air of mingled melancholy and
resignation. "These keys," said he, "are the last relics of the Arabian empire in Spain: thine, O king, are our
trophies, our kingdom, and our person. Such is the will of God! Receive them with the clemency thou hast
promised, and which we look for at thy hands."*
*Abarca, Anales de Aragon, Rey 30, c. 3.
King Ferdinand restrained his exultation into an air of serene magnanimity. "Doubt not our promises," replied
he, "nor that thou shalt regain from our friendship the prosperity of which the fortune of war has deprived
thee."
Being informed that Don Inigo Lopez de Mendoza, the good count of Tendilla, was to be governor of the
city, Boabdil drew from his finger a gold ring set with a precious stone and presented it to the count. "With
this ring," said he, "Granada has been governed; take it and govern with it, and God make you more fortunate
than I!"*
*This ring remained in the possession of the descendants of the count until the death of the marques Don
Inigo, the last male heir, who died in Malaga, without children, in 1656. The ring was then lost through
inadvertence and ignorance of its value, Dona Maria, the sister of the marques, being absent in
Madrid"Alcantara," 1. 4, c.18.
He then proceeded to the village of Armilla, where the queen Isabella remained with her escort and
attendants. The queen, like her husband, declined all acts of homage, and received him with her accustomed
grace and benignity. She at the same time delivered to him his son, who had been held as a hostage for the
fulfilment of the capitulation. Boabdil pressed his child to his bosom with tender emotion, and they seemed
mutually endeared to each other by their misfortunes.*
*Zurita, Anales de Aragon, lib. 20, cap. 92.
Having rejoined his family, the unfortunate Boabdil continued on toward the Alpuxarras, that he might not
behold the entrance of the Christians into his capital. His devoted band of cavaliers followed him in gloomy
silence, but heavy sighs burst from their bosoms as shouts of joy and strains of triumphant music were borne
on the breeze from the victorious army.
Having rejoined his family, Boabdil set forth with a heavy heart for his allotted residence in the valley of
Purchena. At two leagues' distance the cavalcade, winding into the skirts of the Alpuxarras, ascended an
eminence commanding the last view of Granada. As they arrived at this spot the Moors paused involuntarily
to take a farewell gaze at their beloved city, which a few steps more would shut from their sight for ever.
Never had it appeared so lovely in their eyes. The sunshine, so bright in that transparent climate, lit up each
tower and minaret, and rested gloriously upon the crowning battlements of the Alhambra, while the Vega
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spread its enamelled bosom of verdure below, glistening with the silver windings of the Xenil. The Moorish
cavaliers gazed with a silent agony of tenderness and grief upon that delicious abode, the scene of their loves
and pleasures. While they yet looked a light cloud of smoke burst forth from the citadel, and presently a peal
of artillery, faintly heard, told that the city was taken possession of, and the throne of the Moslem kings was
lost for ever. The heart of Boabdil, softened by misfortunes and overcharged with grief, could no longer
contain itself. "Allah Akbar! God is great!" said he but the words of resignation died upon his lips and he
burst into tears.
The mother, the intrepid Ayxa, was indignant at his weakness. "You do well," said she, "to weep like a
woman for what you failed to defend like a man."
The vizier Aben Comixa endeavored to console his royal master. "Consider, senor," said he, "that the most
signal misfortunes often render men as renowned as the most prosperous achievements, provided they sustain
them with magnanimity."
The unhappy monarch, however, was not to be consoled; his tears continued to flow. "Allah Akbar!"
exclaimed he, "when did misfortune ever equal mine?"
From this circumstance the hill, which is not far from Padul, took the name of Feg Allah Akbar, but the point
of view commanding the last prospect of Granada is known among Spaniards by the name of "El ultimo
suspiro del Moro," or "The last sigh of the Moor."
CHAPTER C. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESSION
OF GRANADA.
Queen Isabella having joined the king, the royal pair, followed by a triumphant host, passed up the road by
the Hill of Martyrs, and thence to the main entrance of the Alhambra. The grand cardinal awaited them under
the lofty arch of the great Gate of Justice, accompanied by Don Gutierrez de Cardenas and Aben Comixa.
Here King Ferdinand gave the keys which had been delivered up to him into the hands of the queen; they
were passed successively into the hands of the prince Juan, the grand cardinal, and finally into those of the
count de Tendilla, in whose custody they remained, that brave cavalier having been named alcayde of the
Alhambra and captaingeneral of Granada.
The sovereigns did not remain long in the Alhambra on this first visit, but, leaving a strong garrison there
under the count de Tendilla to maintain tranquillity in the palace and the subjacent city, returned to the camp
at Santa Fe.
We must not omit to mention a circumstance attending the surrender of the city which spoke eloquently to the
hearts of the victors. As the royal army had advanced in all the pomp of courtly and chivalrous array, a
procession of a different kind came forth to meet it. This was composed of more than five hundred Christian
captives, many of whom had languished for years in Moorish dungeons. Pale and emaciated, they came
clanking their chains in triumph and shedding tears of joy. They were received with tenderness by the
sovereigns. The king hailed them as good Spaniards, as men loyal and brave, as martyrs to the holy cause; the
queen distributed liberal relief among them with her own hands, and they passed on before the squadrons of
the army singing hymns of jubilee.
*Abarca, lib. sup.; Zurita, etc.
The sovereigns forebore to enter the city until it should be fully occupied by their troops and public
tranquillity ensured. All this was done under the vigilant superintendence of the count de Tendilla, assisted by
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the marques of Villena, and the glistening of Christian helms and lances along the walls and bulwarks, and
the standards of the faith and of the realm daunting from the towers, told that the subjugation of the city was
complete. The proselyte prince, Cid Hiaya, now known by the Christian appellation of Don Pedro de Granada
Vanegas,* was appointed chief alguazil of the city, and had charge of the Moorish inhabitants, and his son,
lately the prince Alnayar, now Alonso de Granada Vanegas, was appointed admiral of the fleet.
*Cid Hiaya was made cavalier of the order of Santiago. He and his son intermarried with the Spanish
nobility, and the marqueses of Compotejar are among their descendants. Their portraits and the portraits of
their grandsons are to be seen in one of the rooms of the Generalife at Granada.
It was on the sixth of January, the Day of Kings and festival of the Epiphany, that the sovereigns made their
triumphant entry with grand military parade. First advanced, we are told, a splendid escort of cavaliers in
burnished armor and superbly mounted. Then followed the prince Juan, glittering with jewels and diamonds;
on each side of him, mounted on mules, rode the grand cardinal, clothed in purple, Fray Hernando de
Talavera, bishop of Airla and the archbishopelect of Granada. To these succeeded the queen and her ladies,
and the king, managing in galliard style, say the Spanish chroniclers, a proud and mettlesome steed (un
caballo arrogante). Then followed the army in shining columns, with flaunting banners and the inspiring
clamor of military music. The king and queen (says the worthy Fray Antonio Agapida) looked on this
occasion as more than mortal: the venerable ecclesiastics, to whose advice and zeal this glorious conquest
ought in a great measure be attributed, moved along with hearts swelling with holy exultation, but with
chastened and downcast looks of edifying humility; while the hardy warriors, in tossing plumes and shining
steel, seemed elevated with a stern joy at finding themselves in possession of this object of so many toils and
perils. As the streets resounded with the tramp of steeds and swelling peals of music the Moors buried
themselves in the deepest recesses of their dwellings. There they bewailed in secret the fallen glory of their
race, but suppressed their groans, lest they should be heard by their enemies and increase their triumph.
The royal procession advanced to the principal mosque, which had been consecrated as a cathedral. Here the
sovereigns offered up prayers and thanksgivings, and the choir of the royal chapel chanted a triumphant
anthem, in which they were joined by all the courtiers and cavaliers. Nothing (says Fray Antonio Agapida)
could exceed the thankfulness to God of the pious king Ferdinand for having enabled him to eradicate from
Spain the empire and name of that accursed heathen race, and for the elevation of the cross in that city
wherein the impious doctrines of Mahomet had so long been cherished. In the fervor of his spirit he
supplicated from heaven a continuance of its grace and that this glorious triumph might be perpetuated.* The
prayer of the pious monarch was responded to by the people, and even his enemies were for once convinced
of his sincerity.
*The words of Fray Antonio Agapida are little more than an echo of those of the worthy Jesuit father Mariana
(1. 25, c. 18).
When the religious ceremonies were concluded the court ascended to the stately palace of the Alhambra and
entered by the great Gate of Justice. The halls lately occupied by turbaned infidels now rustled with stately
dames and Christian courtiers, who wandered with eager curiosity over this farfamed palace, admiring its
verdant courts and gushing fountains, its halls decorated with elegant arabesques and storied with
inscriptions, and the splendor of its gilded and brilliantly painted ceilings.
It had been a last request of the unfortunate Boabdiland one which showed how deeply he felt the
transition of his fatethat no person might be permitted to enter or depart by the gate of the Alhambra
through which he had sallied forth to surrender his capital. His request was granted; the portal was closed up,
and remains so to the present daya mute memorial of that event.*
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*Garibay, Compend. Hist., lib. 40, c. 42. The existence of this gateway and the story connected with it are
perhaps known to few, but were identified in the researches made to verify this history. The gateway is at the
bottom of a tower at some distance from the main body of the Alhambra. The tower had been rent and ruined
by gunpowder at the time when the fortress was evacuated by the French. Great masses lie around half
covered by vines and fig trees. A poor man, by the name of Mateo Ximenes, who lives in one of the halls
among the ruins of the Alhambra, where his family has resided for many generations, pointed out to the
author the gateway, still closed up with stones. He remembered to have heard his father and grandfather say
that it had always been stopped up, and that out of it King Boabdil had gone when he surrendered Granada.
The route of the unfortunate king may be traced thence across the garden of the convent of Los Martyros, and
down a ravine beyond, through a street of gypsy caves and hovels, by the gate of Los Molinos, and so on to
the Hermitage of St. Sebastian. None but an antiquarian, however, will be able to trace it unless aided by the
humble historian of the place, Mateo Ximenes.
The Spanish sovereigns fixed their throne in the presencechamber of the palace, so long the seat of Moorish
royalty. Hither the principal inhabitants of Granada repaired to pay them homage and kiss their hands in
token of vassalage, and their example was followed by deputies from all the towns and fortresses of the
Alpuxarras which had not hitherto submitted.
Thus terminated the war of Granada, after ten years of incessant fighting, equalling (says Fray Antonio
Agapida) the farfamed siege of Troy in duration, and ending, like that, in the capture of the city. Thus ended
also the dominion of the Moors in Spain, having endured seven hundred and seventyeight years from the
memorable defeat of Roderick, the last of the Goths, on the banks of the Guadalete. The authentic Agapida is
uncommonly particular in fixing the epoch of this event. This great triumph of our holy Catholic faith,
according to his computation, took place in the beginning of January in the year of our Lord 1492, being 3655
years from the population of Spain by the patriarch Tubal, 3797 from the general deluge, 5453 from the
creation of the world, according to Hebrew calculation, and in the month Rabic, in the eight hundred and
ninetyseventh year of the Hegira, or flight of Mahomet, whom may God confound! saith the pious Agapida.
APPENDIX.
The Chronicle of the Conquest of Granada is finished, but the reader may be desirous of knowing the
subsequent fortunes of some of the principal personages.
The unfortunate Boabdil retired with his mother, his wife, his son, his sister, his vizier and bosomcounsellor
Aben Comixa, and many other relatives and friends, to the valley of Purchena, where a small but fertile
territory had been allotted him, comprising several towns of the Alpuxarras, with all their rights and revenues.
Here, surrounded by obedient vassals, devoted friends, and a loving family, and possessed of wealth
sufficient to enable him to indulge in his habitual luxury and magnificence, he for a time led a tranquil life,
and may have looked back upon his regal career as a troubled dream from which he had happily awaked.
Still, he appears to have pleased himself with a shadow of royalty, making occasionally progresses about his
little domains, visiting the different towns, receiving the homage of the inhabitants, and bestowing largesses
with a princely hand. His great delight, however, was in sylvan sports and exercises, with horses, hawks, and
hounds, being passionately fond of hunting and falconry, so as to pass weeks together in sporting campaigns
among the mountains. The jealous suspicions of Ferdinand followed him into his retreat. No exertions were
spared by the politically pious monarch to induce him to embrace the Christian religion as a means of
severing him in feelings and sympathies from his late subjects; but he remained true to the faith of his fathers,
and it must have added not a little to his humiliation to live a vassal under Christian sovereigns.
His obstinacy in this respect aggravated the distrust of Ferdinand, who, looking back upon the past
inconstancy of the Moors, could not feel perfectly secure in his newlyconquered territories while there was
one within their bounds who might revive pretensions to the throne and rear the standard of an opposite faith
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in their behalf. He caused, therefore, a vigilant watch to be kept upon the dethroned monarch in his
retirement, and beset him with spies who were to report all his words and actions. The reader will probably be
surprised to learn that the foremost of these spies was Aben Comixa! Ever since the capture and release of the
niece of the vizier by the count de Tendilla, Aben Comixa had kept up a friendly correspondence with that
nobleman, and through this channel had gradually been brought over to the views of Ferdinand. Documents
which have gradually come to light leave little doubt that the vizier had been corrupted by the bribes and
promises of the Spanish king, and had greatly promoted his views in the capitulation of Granada. It is certain
that he subsequently received great estates from the Christian sovereigns. While residing in confidential
friendship with Boabdil in his retirement Aben Comixa communicated secretly with Hernando de Zafra, the
secretary of Ferdinand, who resided at Granada, giving him information of all Boabdil's movements, which
the secretary reported by letter to the king. Some of the letters of the secretary still exist in the archives of
Samancas, and have been recently published in the collection of unedited documents.*
*El rey Muley Babdali (Boabdil) y sus criados andan continuamente a casa con glagos y azores, y alla esta
agora en al campo de Dalias y en Verja, aunque su casa tiene en Andarax, y dican que estara alla por todo
este mes."Carta Secreta de Hernando de Zafra," Decembre, 1492
The jealous doubts of Ferdinand were quickened by the letters of his spies. He saw in the hunting campaigns
and royal progresses of the exking a mode of keeping up a military spirit and a concerted intelligence
among the Moors of the Alpuxarras that might prepare them for future rebellion. By degrees the very
residence of Boabdil within the kingdom became incompatible with Ferdinand's ideas of security. He gave
his agents, therefore, secret instructions to work upon the mind of the deposed monarch, and induce him, like
El Zagal, to relinquish his Spanish estates for valuable considerations and retire to Africa. Boabdil, however,
was not to be persuaded: to the urgent suggestions of these perfidious counsellors he replied that he had given
up a kingdom to live in peace, and had no idea of going to a foreign land to encounter new troubles and to be
under the control of alarabes.*
*Letter of Hernando de Zafra to the sovereigns, Dec. 9, 1493.
Ferdinand persisted in his endeavors, and found means more effectual of operating on the mind of Boabdil
and gradually disposing him to enter into negotiations. It would appear that Aben Comixa was secretly active
in this matter in the interests of the Spanish monarch, and was with him at Barcelona as the vizier and agent
of Boabdil. The latter, however, finding that his residence in the Alpuxarras was a cause of suspicion and
uneasiness to Ferdinand, determined to go himself to Barcelona, have a conference with the sovereigns, and
conduct all his negotiations with them in person. Zafra, the secretary of Ferdinand, who was ever on the alert,
wrote a letter from Granada apprising the king of Boabdil's intention, and that he was making preparations for
the journey. He received a letter in reply, charging him by subtle management to prevent, or at least delay, the
coming of Boabdil to court.* The crafty monarch trusted to effect through Aben Comixa as vizier and agent
of Boabdil an arrangement which it might be impossible to obtain from Boabdil himself. The politic plan was
carried into effect. Boabdil was detained at Andarax by the management of Zafra. In the mean time a
scandalous bargain was made on the 17th March, 1493, between Ferdinand and Aben Comixa, in which the
latter, as vizier and agent of Boabdil, though without any license or authority from him, made a sale of his
territory and the patrimonial property of the princesses for eighty thousand ducats of gold, and engaged that
he should depart for Africa, taking care, at the same time, to make conditions highly advantageous for
himself.**
*Letter of the sovereigns to Hernando de Zafra from Barcelona, Feb., 1493.
**Alcantara, Hist. Granad., iv. c. 18.
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This bargain being hastily concluded, Yusef Aben Comixa loaded the treasure upon mules and departed for
the Alpuxarras. Here, spreading the money before Boabdil, "Senior," said he, "I have observed that as long as
you live here you are exposed to constant peril. The Moors are rash and irritable; they may make some
sudden insurrection, elevate your standard as a pretext, and thus overwhelm you and your friends with utter
ruin. I have observed also that you pine away with grief, being continually reminded in this country that you
were once its sovereign, but never more must hope to reign. I have put an end to these evils. Your territory is
soldbehold the price of it! With this gold you may buy far greater possessions in Africa, where you may
live in honor and security."
When Boabdil heard these words he burst into a sudden transport of rage, and, drawing his scimetar, would
have sacrificed the officious Yusef on the spot had not the attendants interfered and hurried the vizier from
his presence.*
*Marmol, Rebel. 1. 1, c. 22.
The rage of Boabdil gradually subsided: he saw that he had been duped and betrayed, but he knew the spirit
of Ferdinand too well to hope that he would retract the bargain, however illegitimately effected. He contented
himself, therefore, with obtaining certain advantageous modifications, and then prepared to bid a final adieu
to his late kingdom and his native land.
It took some months to make the necessary arrangements, or, rather, his departure was delayed by a severe
domestic affliction. Morayma, his gentle and affectionate wife, worn out by agitations and alarms, was
gradually sinking into the grave, a prey to devouring melancholy. Her death took place toward the end of
August. Hernando de Zafra apprised King Ferdinand of the event as one propitious to his purposes, removing
an obstacle to the embarkation, which was now fixed for the month of September. Zafra was instructed to
accompany the exiles until he saw them landed on the African coast.
The embarkation, however, did not take place until some time in the month of October. A caracca had been
prepared at the port of Adra for Boabdil and his immediate family and friends. Another caracca and two
galliots received a number of faithful adherents, amounting, it is said, to eleven hundred and thirty, who
followed their prince into exile.
A crowd of his former subjects witnessed his embarkation. As the sails were unfurled and swelled to the
breeze, and the vessel bearing Boabdil parted from the land, the spectators would fain have given him a
farewell cheering; but the humbled state of their once proud sovereign forced itself upon their minds, and the
ominous surname of his youth rose involuntarily to their tongues: "Farewell, Boabdil! Allah preserve thee, 'El
Zogoybi!'" burst spontaneously from their lips. The unlucky appellation sank into the heart of the expatriated
monarch, and tears dimmed his eyes as the snowy summits of the mountains of Granada gradually faded from
his view.
He was received with welcome at the court of his relative, Muley Ahmed, caliph of Fez, the same who had
treated El Zagal with such cruelty in his exile. For thirtyfour years he resided in this court, treated with great
consideration, and built a palace or alcazar at Fez, in which, it is said, he endeavored to emulate the beauties
and delights of the Alhambra.
The last we find recorded of him is in the year 1536, when he followed the caliph to the field to repel the
invasion of two brothers of the famous line of the Xerifes, who at the head of Berber troops had taken the city
of Morocco and threatened Fez. The armies came in sight of each other on the banks of the Guadal Hawit, or
river of slaves, at the ford of Balcuba. The river was deep, the banks were high and broken, and the ford
could only be passed in single file; for three days the armies remained firing at each other across the stream,
neither venturing to attempt the dangerous ford. At length the caliph divided his army into three battalions:
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the command of the first he gave to his brotherinlaw and to Aliatar, son of the old alcayde of Loxa;
another division he commanded himself; and the third, composed of his best marksmen, he put under the
command of his son, the prince of Fez, and Boabdil, now a grayhaired veteran. The last mentioned column
took the lead, dashed boldly across the ford, scrambled up the opposite bank, and attempted to keep the
enemy employed until the other battalions should have time to cross. The rebel army, however, attacked them
with such fury that the son of the king of Fez and several of the bravest alcaydes were slain upon the spot;
multitudes were driven back into the river, which was already crowded with passing troops. A dreadful
confusion took place; the horse trampled upon the foot; the enemy pressed on them with fearful slaughter;
those who escaped the sword perished by the stream; the river was choked by the dead bodies of men and
horses and by the scattered baggage of the army. In this scene of horrible carnage fell Boabdil, truly called El
Zogoybi, or the Unluckyan instance, says the ancient chronicler, of the scornful caprice of fortune, dying
in defence of the kingdom of another after wanting spirit to die in defence of his own.*
*Marmol, Descrip. de Africa, p. 1, 1. 2, c. 40; idem, Hist. Reb. de los Moros, lib. 1, c. 21.
The aspersion of the chronicler is more caustic than correct. Boabdil never showed a want of courage in the
defence of Granada, but he wanted firmness and decision: he was beset from the first by perplexities, and
ultimately by the artifices of Ferdinand and the treachery of those in whom he most confided.*
*In revising this account of the ultimate fortunes of Boabdil the author has availed himself of facts recently
brought out in Alcantara's History of Granada, which throw strong lights on certain parts of the subject
hitherto covered with obscurity.
ZORAYA, THE STAR OF THE MORNING.
Notwithstanding the deadly rivalship of this youthful sultana with Ayxa la Horra, the virtuous mother of
Boabdil, and the disasters to which her ambitious intrigues gave rise, the placable spirit of Boabdil bore her
no lasting enmity. After the death of his father he treated her with respect and kindness, and evinced a
brotherly feeling toward her sons Cad and Nazar. In the capitulations for the surrender of Granada he took
care of her interests, and the possessions which he obtained for her were in his neighborhood in the valleys of
the Alpuxarras. Zoraya, however, under the influence of Queen Isabella, returned to the Christian faith, the
religion of her infancy, and resumed her Spanish name of Isabella. Her two sons, Cad and Nazar, were
baptized under the names of Don Fernando and Don Juan de Granada, and were permitted to take the titles of
infantas or princes. They intermarried with noble Spanish families, and the dukes of Granada, resident in
Valladolid, are descendants of Don Juan (once Nazar), and preserve to the present day the blazon of their
royal ancestor, Muley Abul Hassan, and his motto, Le Galib ile Ala, God alone is conqueror.
FATE OF ABEN COMIXA.
An ancient chronicle which has long remained in manuscript, but has been published of late years in the
collection of Spanish historical documents,* informs us of the subsequent fortunes of the perfidious Aben
Comixa. Discarded and despised by Boabdil for his treachery, he repaired to the Spanish court, and obtained
favor in the eyes of the devout queen Isabella by embracing the Christian religion, being baptized under her
auspices with the name of Don Juan de Granada. He even carried his zeal for his newlyadopted creed so far
as to become a Franciscan friar. By degrees his affected piety grew cool and the friar's garb became irksome.
Taking occasion of the sailing of some Venetian galleys from Almeria, he threw off his religious habit,
embarked on board of one of them, and crossed to Africa, where he landed in the dress of a Spanish cavalier.
*Padilla, Cronica de Felipe el Hermosa, cap. 18, y 19, as cited by Alcantara.
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In a private interview with Abderraman, the Moorish king of Bujia, he related his whole history, and declared
that he had always been and still was at heart a true Mahometan. Such skill had he in inspiring confidence
that the Moorish king took him into favor and appointed him governor of Algiers. While enjoying his new
dignity a Spanish squadron of four galleys, under the celebrated count Pedro de Navarro, anchored in the
harbor in 1509. Aben Comixa paid the squadron a visit of ceremony in his capacity of governor, gave the
count repeated fetes, and in secret conversations with him laid open all the affairs of the king of Bujia, and
offered, if the count should return with sufficient force, to deliver the city into his hands and aid him in
conquering the whole territory. The count hastened back to Spain and made known the proposed treachery to
the Cardinal Ximenes, then prime minister of Spain. In the following month of January he was sent with
thirty vessels and four thousand soldiers to achieve the enterprise. The expedition of Navarro was successful.
He made himself master of Bujia and seized in triumph on the royal palace, but he found there the base Aben
Comixa weltering in his blood and expiring under numerous wounds. His treachery had been discovered, and
the vengeance of the king of Bujia had closed his perfidious career.
DEATH OF THE MARQUES OF CADIZ.
The renowned Roderigo Ponce de Leon, marquesduke of Cadiz, was unquestionably the most distinguished
among the cavaliers of Spain for his zeal, enterprise, and heroism in the great crusade of Granada. He began
the war by the capture of Alhama; he was engaged in almost every inroad and siege of importance during its
continuance; and was present at the surrender of the capital, the closing scene of the conquest. The renown
thus acquired was sealed by his
death, which happened in the fortyeighth year of his age, almost immediately at the close of his triumphs
and before a leaf of his laurels had time to wither. He died at his palace in the city of Seville on the 27th day
of August, 1492, but a few months after the surrender of Granada, and of an illness caused by exposures and
fatigues undergone in this memorable war. That honest chronicler, Andres Bernaldez, the curate of Los
Palacios, who was a contemporary of the marques, draws his portrait from actual knowledge and observation.
He was universally cited (says he) as the most perfect model of chivalrous virtue of the age. He was
temperate, chaste, and rigidly devout, a benignant commander, a valiant defender of his vassals, a great lover
of justice, and an enemy to all flatterers, liars, robbers, traitors, and poltroons.
His ambition was of a lofty kind: he sought to distinguish himself and his family by heroic and resounding
deeds, and to increase the patrimony of his ancestors by the acquisition of castles, domains, vassals, and other
princely possessions. His recreations were all of a warlike nature; he delighted in geometry as applied to
fortifications, and spent much time and treasure in erecting and repairing fortresses. He relished music, but of
a military kindthe sound of clarions and sackbuts, of drums and trumpets. Like a true cavalier, he was a
protector of the sex on all occasions, and an injured woman never applied to him in vain for redress. His
prowess was so well known, and his courtesy to the fair, that the ladies of the court, when they accompanied
the queen to the wars, rejoiced to find themselves under his protection; for wherever his banner was displayed
the Moors dreaded to adventure. He was a faithful and devoted friend, but a formidable enemy; for he was
slow to forgive, and his vengeance was persevering and terrible.
The death of this good and wellbeloved cavalier spread grief and lamentation throughout all ranks. His
relations, dependants, and companionsinarms put on mourning for his loss, and so numerous were they
that half of Seville was clad in black. None, however, deplored his death more deeply and sincerely than his
friend and chosen companion Don Alonso de Aguilar.
The funeral ceremonies were of the most solemn and sumptuous kind. The body of the marques was arrayed
in a costly shirt, a doublet of brocade, a sayo or long robe of black velvet, a marlota or Moorish tunic of
brocade reaching to the feet, and scarlet stockings. His sword, superbly gilt, was girded to his side, as he used
to wear it when in the field. Thus magnificently attired, the body was enclosed in a coffin which was covered
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with black velvet and decorated with a cross of white damask. It was then placed on a sumptuous bier in the
centre of the great hall of the palace. Here the duchess made great lamentation over the body of her lord, in
which she was joined by her train of damsels and attendants, as well as by the pages and esquires and
innumerable vassals.
In the close of the evening, just before the Ave Maria, the funeral train issued from the palace. Ten banners
were borne around the bier, the particular trophies of the marques won from the Moors by his valor in
individual enterprises before King Ferdinand had commenced the war of Granada. The procession was
swelled by an immense train of bishops, priests, and friars of different orders, together with the civil and
military authorities and all the chivalry of Seville, headed by the count of Cifuentes, at that time intendente or
commander of the city. It moved slowly and solemnly through the streets, stopping occasionally and chanting
litanies and responses. Two hundred and forty waxen tapers shed a light like the day about the bier. The
balconies and windows were crowded with ladies, who shed tears as the funeral train passed by, while the
women of the lower classes were loud in their lamentations, as if bewailing the loss of a father or a brother.
On approaching the convent of St. Augustine the monks came forth with the cross and tapers and eight
censers and conducted the body into the church, where it lay in state until all the vigils were performed by the
different orders, after which it was deposited in the family tomb of the Ponces in the same church, and the ten
banners were suspended over the sepulchre.*
*Cura de los Palacios, c.104.
The tomb of the valiant Roderigo Ponce de Leon, with his banners mouldering above it, remained for ages an
object of veneration with all who had read or heard of his virtues and achievements. In the year 1810,
however, the chapel was sacked by the French, its altars were overturned, and the sepulchres of the family of
the Ponces shattered to pieces. The present duchess of Benevente, the worthy descendant of this illustrious
and heroic line, has since piously collected the ashes of her ancestors, restored the altar, and repaired the
chapel. The sepulchres, however, were utterly destroyed: an inscription in gold letters on the wall of the
chapel to the right of the altar is all that denotes the place of sepulture of the brave Ponce de Leon.
THE LEGEND OF THE DEATH OF DON ALONSO DE AGUILAR.
To such as feel an interest in the fortune of the valiant Don Alonso de Aguilar, the chosen friend and
companioninarms of Ponce de Leon, marques of Cadiz, and one of the most distinguished heroes of the
war of Granada, a few particulars of his remarkable fate will not be unacceptable.
For several years after the conquest of Granada the country remained feverish and unquiet. The zealous
efforts of the Catholic clergy to effect the conversion of the infidels, and the coercion used for that purpose
by government, exasperated the stubborn Moors of the mountains. Several missionaries were maltreated, and
in the town of Dayrin two of them were seized and exhorted, with many menaces, to embrace the Moslem
faith; on their resolutely refusing they were killed with staves and stones by the Moorish women and
children, and their bodies burnt to ashes.*
*Cura de los Palacios, c. 165.
Upon this event a body of Christian cavaliers assembled in Andalusia to the number of eight hundred, and,
without waiting for orders from the king, revenged the death of these martyrs by plundering and laying waste
the Moorish towns and villages. The Moors fled to the mountains, and their cause was espoused by many of
their nation who inhabited those rugged regions. The storm of rebellion began to gather and mutter its
thunders in the Alpuxarras. They were echoed from the Serrania of Ronda, ever ready for rebellion, but the
strongest hold of the insurgents was in the Sierra[12]Bermeja, or chain of Red Mountains, which lie near the
sea, the savage rocks and precipices of which may be seen from Gibraltar.
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When King Ferdinand heard of these tumults he issued a proclamation ordering all the Moors of the insurgent
regions to leave them within ten days and repair to Castile; giving secret instructions, however, that those
who should voluntarily embrace the Christian faith might be permitted to remain. At the same time he
ordered Don Alonso de Aguilar and the counts of Urena and Cifuentes to march against the rebels.
Don Alonso de Aguilar was at Cordova when he received the commands of the king. "What force is allotted
us for this expedition?" said he. On being told, he perceived that the number of troops was far from adequate.
"When a man is dead," said he, "we send four men into his house to bring forth the body. We are now sent to
chastise these Moors, who are alive, vigorous, in open rebellion, and ensconced in their castles; yet they do
not give us man to man." These words of the brave Alonso de Aguilar were afterward frequently repeated,
but, though he saw the desperate nature of the enterprise, he did not hesitate to undertake it.
Don Alonso was at that time in the fiftyfirst year of his age a warrior in whom the fire of youth was yet
unquenched, though tempered by experience. The greater part of his life had been spent in camp and field
until danger was as his habitual element. His muscular frame had acquired the firmness of iron without the
rigidity of age. His armor and weapons seemed to have become a part of his nature, and he sat like a man of
steel on his powerful warhorse.
He took with him on this expedition his son, Don Pedro de Cordova, a youth of bold and generous spirit, in
the freshness of his days, and armed and arrayed with the bravery of a young Spanish cavalier. When the
populace of Cordova beheld the veteran father, the warrior of a thousand battles, leading forth his son to the
field, they bethought themselves of the family appellation. "Behold," cried they, "the eagle teaching his
young to fly! Long live the valiant line of Aguilar!"*
*"Aguilar," the Spanish for eagle.
The prowess of Don Alonso and of his companionsinarms was renowned throughout the Moorish towns.
At their approach, therefore, numbers of the Moors submitted, and hastened to Ronda to embrace
Christianity. Among the mountaineers, however, were many of the Gandules, a tribe from Africa, too proud
of spirit to bend their necks to the yoke. At their head was a Moor named El Feri of Ben Estepar, renowned
for strength and courage. At his instigation his followers gathered together their families and most precious
effects, placed them on mules, and, driving before them their flocks and herds, abandoned their valleys and
retired up the craggy passes of the Sierra[13]Bermeja. On the summit was a fertile plain surrounded by rocks
and precipices, which formed a natural fortress. Here El Feri placed all the women and children and all the
property. By his orders his followers piled great stones on the rocks and cliffs which commanded the defiles
and the steep sides of the mountain, and prepared to defend every pass that led to his place of refuge.
The Christian commanders arrived, and pitched their camp before the town of Monarda, a strong place,
curiously fortified, and situated at the foot of the highest part of the Sierra [14]Bermeja. Here they remained
for several days, unable to compel a surrender. They were separated from the skirt of the mountain by a deep
barranca, or ravine, at the bottom of which flowed a small stream. The Moors commanded by El Feri drew
down from their mountainheight, and remained on the opposite side of the brook to defend a pass which led
up to their stronghold.
One afternoon a number of Christian soldiers in mere bravado seized a banner, crossed the brook, and,
scrambling up the opposite bank, attacked the Moors. They were followed by numbers of their companions,
some in aid, some in emulation, but most in hope of booty. A sharp action ensued on the mountainside. The
Moors were greatly superior in number, and had the vantageground. When the counts of Urena and
Cifuentes beheld the skirmish, they asked Don Alonso de Aguilar his opinion. "My opinion," said he, "was
given at Cordova, and remains the same: this is a desperate enterprise. However, the Moors are at hand, and if
they suspect weakness in us it will increase their courage and our peril. Forward then to the attack, and I trust
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in God we shall gain a victory." So saying, he led his troops into the battle.*
*Bleda, 1. 5, c. 26.
On the skirts of the mountain were several level places, like terraces; here the Christians pressed valiantly
upon the Moors, and had the advantage; but the latter retreated to the steep and craggy heights, whence they
hurled darts and rocks upon their assailants. They defended their passes and defiles with valor, but were
driven from height to height until they reached the plain on the summit of the mountain where their wives
and children were sheltered. Here they would have made a stand, but Alonso de Aguilar, with his son Don
Pedro, charged upon them at the head of three hundred men and put them to flight with great carnage. While
they were pursuing the flying enemy the rest of the army, thinking the victory achieved, dispersed themselves
over the little plain in search of plunder. They pursued the shrieking females, tearing off their necklaces,
bracelets, and anklets of gold, and they found so much treasure of various kinds collected in this spot that
they threw by their armor and weapons to load themselves with booty.
Evening was closing. The Christians, intent upon spoil, had ceased to pursue the Moors, and the latter were
arrested in their flight by the cries of their wives and children. Their leader, El Feri, threw himself before
them. "Friends, soldiers," cried he, "whither do you fly? Whither can you seek refuge where the enemy
cannot follow you? Your wives, your children, are behind youturn and defend them; you have no chance
for safety but from the weapons in your hands."
The Moors turned at his words. They beheld the Christians scattered about the plain, many of them without
armor, and all encumbered with spoil. "Now is the time!" shouted El Feri: "charge upon them while laden
with your plunder. I will open a path for you." He rushed to the attack, followed by his Moors, with shouts
and cries that echoed through the mountains. The scattered Christians were seized with panic, and, throwing
down their booty, began to fly in all directions. Don Alonso de Aguilar advanced his banner and endeavored
to rally them. Finding his horse of no avail in these rocky heights, he dismounted, and caused his men to do
the same: he had a small band of tried followers, with which he opposed a bold front to the Moors, calling on
the scattered troops to rally in the rear.
Night had completely closed. It prevented the Moors from seeing the smallness of the force with which they
were contending, and Don Alonso and his cavaliers dealt their blows so vigorously that, aided by the
darkness, they seemed multiplied to ten times their number. Unfortunately, a small cask of gunpowder blew
up near to the scene of action. It shed a momentary but brilliant light over all the plain and on every rock and
cliff. The Moors beheld, with surprise, that they were opposed by a mere handful of men, and that the greater
part of the Christians were flying from the field. They put up loud shouts of triumph. While some continued
the conflict with redoubled ardor, others pursued the fugitives, hurling after them stones and darts and
discharging showers of arrows. Many of the Christians in their terror and their ignorance of the mountains,
rushed headlong from the brinks of precipices and were dashed in pieces.
Don Alonso still maintained his ground, but, while some of the Moors assailed him in front, others galled him
with all kinds of missiles from the impending cliffs. Some of the cavaliers, seeing the hopeless nature of the
conflict, proposed to abandon the height and retreat down the mountain. "No," said Don Alonso proudly;
"never did the banner of the house of Aguilar retreat one foot in the field of battle." He had scarcely uttered
these words when his son Pedro was stretched at his feet. A stone hurled from a cliff had struck out two of his
teeth, and a lance passed quivering through his thigh. The youth attempted to rise, and, with one knee on the
ground, to fight by the side of his father. Don Alonso, finding him wounded, urged him to quit the field. "Fly,
my son," said he; "let us not put everything at venture upon one hazard. Conduct thyself as a good Christian,
and live to comfort and honor thy mother."
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Don Pedro still refused to leave his side. Whereupon Don Alonso ordered several of his followers to bear him
off by force. His friend Don Francisco Alvarez of Cordova, taking him in his arms, conveyed him to the
quarters of the count of Urena, who had halted on the height at some distance from the scene of battle for the
purpose of rallying and succoring the fugitives. Almost at the same moment the count beheld his own son,
Don Pedro Giron, brought in grievously wounded.
In the mean time, Don Alonso, with two hundred cavaliers, maintained the unequal contest. Surrounded by
foes, they fell, one after another, like so many stags encircled by the hunters. Don Alonso was the last
survivor, without horse and almost without armor, his corselet unlaced and his bosom gashed with wounds.
Still, he kept a brave front to the enemy, and, retiring between two rocks, defended himself with such valor
that the slain lay in a heap before him.
He was assailed in this retreat by a Moor of surpassing strength and fierceness. The contest was for some
time doubtful, but Don Alonso received a wound in the head, and another in the breast, which made him
stagger. Closing and grappling with his foe, they had a desperate struggle, until the Christian cavalier,
exhausted by his wounds, fell upon his back. He still retained his grasp upon his enemy. "Think not," cried
he, "thou hast an easy prize; know that I am Don Alonso, he of Aguilar!""If thou art Don Alonso," replied
the Moor, "know that I am El Feri of Ben Estepar." They continued their deadly struggle, and both drew their
daggers, but Don Alonso was exhausted by seven ghastly wounds: while he was yet struggling his heroic soul
departed from his body, and he expired in the grasp of the Moor.
Thus fell Alonso de Aguilar, the mirror of Andalusian chivalryone of the most powerful grandees of Spain
for person, blood, estate, and office. For forty years he had made successful war upon the Moorsin
childhood by his household and retainers, in manhood by the prowess of his arm and in the wisdom and valor
of his spirit. His pennon had always been foremost in danger; he had been general of armies, viceroy of
Andalusia, and the author of glorious enterprises in which kings were vanquished and mighty alcaydes and
warriors laid low. He had slain many Moslem chiefs with his own arm, and among others the renowned Ali
Atar of Loxa, fighting foot to foot, on the banks of the Xenil. His judgment, discretion, magnanimity, and
justice vied with his prowess. He was the fifth lord of his warlike house that fell in battle with the Moors.
"His soul," observes the worthy Padre Abarca, "it is believed, ascended to heaven to receive the reward of so
Christian a captain; for that very day he had armed himself with the sacraments of confession and
communion."*
*Abarca, Anales de Aragon, Rey xxx. cap. ii.
The Moors, elated with their success, pursued the fugitive Christians down the defiles and sides of the
mountains. It was with the utmost difficulty that the count de Urena could bring off a remnant of his forces
from that disastrous height. Fortunately, on the lower slope of the mountain they found the rearguard of the
army, led by the count de Cifuentes, who had crossed the brook and the ravine to come to their assistance. As
the fugitives came flying in headlong terror down the mountain it was with difficulty the count kept his own
troops from giving way in panic and retreating in confusion across the brook. He succeeded, however, in
maintaining order, in rallying the fugitives, and checking the fury of the Moors; then, taking his station on a
rocky eminence, he maintained his post until morning, sometimes sustaining violent attacks, at other times
rushing forth and making assaults upon the enemy. When morning dawned the Moors ceased to combat, and
drew up to the summit of the mountain.
It was then that the Christians had time to breathe and to ascertain the sad loss they had sustained. Among the
many valiant cavaliers who had fallen was Don Francisco Ramirez of Madrid, who had been captaingeneral
of artillery throughout the war of Granada, and contributed greatly by his valor and ingenuity to that
renowned conquest. But all other griefs and cares were forgotten in anxiety for the fate of Don Alonso de
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Page No 220
Aguilar. His son, Don Pedro de Cordova, had been brought off with great difficulty from the battle, and
afterward lived to be marques of Priego; but of Don Alonso nothing was known, except that he was left with
a handful of cavaliers fighting valiantly against an overwhelming force.
As the rising sun lighted up the red cliffs of the mountains the soldiers watched with anxious eyes if
perchance his pennon might be descried fluttering from any precipice or defile, but nothing of the kind was to
be seen. The trumpetcall was repeatedly sounded, but empty echoes alone replied. A silence reigned about
the mountainsummit which showed that the deadly strife was over. Now and then a wounded warrior came
dragging his feeble steps from among the cliffs and rocks, but on being questioned he shook his head
mournfully and could tell nothing of the fate of his commander.
The tidings of this disastrous defeat and of the perilous situation of the survivors reached King Ferdinand at
Granada: he immediately marched at the head of all the chivalry of his court to the mountains of Ronda. His
presence with a powerful force soon put an end to the rebellion. A part of the Moors were suffered to ransom
themselves and embark for Africa; others were made to embrace Christianity; and those of the town where
the Christian missionaries had been massacred were sold as slaves. From the conquered Moors the mournful
but heroic end of Alonso de Aguilar was ascertained.
On the morning after the battle, when the Moors came to strip and bury the dead, the body of Don Alonso
was found among those of more than two hundred of his followers, many of them alcaydes and cavaliers of
distinction. Though the person of Don Alonso was well known to the Moors, being so distinguished among
them both in peace and war, yet it was so covered and disfigured with wounds that it could with difficulty be
recognized. They preserved it with great care, and on making their submission delivered it up to King
Ferdinand. It was conveyed with great state to Cordova, amidst the tears and lamentations of all Andalusia.
When the funeral train entered Cordova, and the inhabitants saw the coffin containing the remains of their
favorite hero, and the warhorse led in mournful trappings on which they had so lately seen him sally forth
from their gates, there was a general burst of grief throughout the city. The body was interred with great
pomp and solemnity in the church of St. Hypolito.
Many years afterward his granddaughter, Dona Catalina of Aguilar and Cordova, marchioness of Priego,
caused his tomb to be altered. On examining the body the head of a lance was found among the bones,
received without doubt among the wounds of his last mortal combat. The name of this accomplished and
Christian cavalier has ever remained a popular theme of the chronicler and poet, and is endeared to the public
memory by many of the historical ballads and songs of his country. For a long time the people of Cordova
were indignant at the brave count de Urena, who they thought had abandoned Don Alonso in his extremity;
but the Castilian monarch acquitted him of all charge of the kind and continued him in honor and office. It
was proved that neither he nor his people could succor Don Alonso, or even know his peril, from the darkness
of the night. There is a mournful little Spanish ballad or romance which breathes the public grief on this
occasion, and the populace on the return of the count de Urena to Cordova assailed him with one of its
plaintive and reproachful verses:
Count Urena! Count Urena!
Tell us, where is Don Alonso!
(Dezid conde Urena!
Don Alonso, donde queda?)
*Bleda, 1. 5, c. 26.
Chronicle of the Conquest of Granada
CHAPTER C. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESSION OF GRANADA. 215
Bookmarks
1. Table of Contents, page = 3
2. Chronicle of the Conquest of Granada, page = 7
3. Washington Irving, page = 7
4. INTRODUCTION., page = 10
5. NOTE TO THE REVISED EDITION., page = 11
6. CHAPTER I. OF THE KINGDOM OF GRANADA, AND THE TRIBUTE WHICH IT PAID TO THE CASTILIAN CROWN., page = 13
7. CHAPTER II. OF THE EMBASSY OF DON JUAN DE VERA TO DEMAND ARREARS OF TRIBUTE FROM THE MOORISH MONARCH., page = 16
8. CHAPTER III. DOMESTIC FEUDS IN THE ALHAMBRA--RIVAL SULTANAS-- PREDICTIONS CONCERNING BOABDIL, THE HEIR TO THE THRONE--HOW FERDINAND MEDITATES WAR AGAINST GRANADA, AND HOW HE IS ANTICIPATED., page = 17
9. CHAPTER IV. EXPEDITION OF MULEY ABUL HASSAN AGAINST THE FORTRESS OF ZAHARA., page = 19
10. CHAPTER V. EXPEDITION OF THE MARQUES OF CADIZ AGAINST ALHAMA., page = 21
11. CHAPTER VI. HOW THE PEOPLE OF GRANADA WERE AFFECTED ON HEARING OF THE CAPTURE OF ALHAMA, AND HOW THE MOORISH KING SALLIED FORTH TO REGAIN IT., page = 24
12. CHAPTER VII. HOW THE DUKE OF MEDINA SIDONIA AND THE CHIVALRY OF ANDALUSIA HASTENED TO THE RELIEF OF ALHAMA., page = 27
13. CHAPTER VIII. SEQUEL OF THE EVENTS AT ALHAMA., page = 29
14. CHAPTER IX. EVENTS AT GRANADA, AND RISE OF THE MOORISH KING, BOABDIL EL CHICO., page = 31
15. CHAPTER X. ROYAL EXPEDITION AGAINST LOXA., page = 33
16. CHAPTER XI. HOW MULEY ABUL HASSAN MADE A FORAY INTO THE LANDS OF MEDINA SIDONIA, AND HOW HE WAS RECEIVED., page = 36
17. CHAPTER XII. FORAY OF SPANISH CAVALIERS AMONG THE MOUNTAINS OF MALAGA., page = 39
18. CHAPTER XIII. EFFECTS OF THE DISASTERS AMONG THE MOUNTAINS OF MALAGA., page = 45
19. CHAPTER XIV. HOW KING BOABDIL EL CHICO MARCHED OVER THE BORDER., page = 46
20. CHAPTER XV. HOW THE COUNT DE CABRA SALLIED FORTH FROM HIS CASTLE IN QUEST OF KING BOABDIL., page = 48
21. CHAPTER XVI. THE BATTLE OF LUCENA., page = 50
22. CHAPTER XVII. LAMENTATIONS OF THE MOORS FOR THE BATTLE OF LUCENA., page = 54
23. CHAPTER XVIII. HOW MULEY ABUL HASSAN PROFITED BY THE MISFORTUNES OF HIS SON BOABDIL., page = 55
24. CHAPTER XIX. CAPTIVITY OF BOABDIL EL CHICO., page = 56
25. CHAPTER XX. OF THE TREATMENT OF BOABDIL BY THE CASTILIAN SOVEREIGNS., page = 58
26. CHAPTER XXI. RETURN OF BOABDIL FROM CAPTIVITY., page = 59
27. CHAPTER XXII. FORAY OF THE MOORISH ALCAYDES, AND BATTLE OF LOPERA., page = 62
28. CHAPTER XXIII. RETREAT OF HAMET EL ZEGRI, ALCAYDE OF RONDA., page = 65
29. CHAPTER XXIV. OF THE RECEPTION AT COURT OF THE COUNT DE CABRA AND THE ALCAYDE DE LOS DONCELES., page = 67
30. CHAPTER XXV. HOW THE MARQUES OF CADIZ CONCERTED TO SURPRISE ZAHARA, AND THE RESULT OF HIS ENTERPRISE., page = 69
31. CHAPTER XXVI. OF THE FORTRESS OF ALHAMA, AND HOW WISELY IT WAS GOVERNED BY THE COUNT DE TENDILLA., page = 70
32. CHAPTER XXVII. FORAY OF CHRISTIAN KNIGHTS INTO THE TERRITORY OF THE MOORS., page = 73
33. CHAPTER XXVIII. ATTEMPT OF EL ZAGAL TO SURPRISE BOABDIL IN ALMERIA., page = 75
34. CHAPTER XXIX. HOW KING FERDINAND COMMENCED ANOTHER CAMPAIGN AGAINST THE MOORS, AND HOW HE LAID SIEGE TO COIN AND CARTAMA., page = 77
35. CHAPTER XXX. SIEGE OF RONDA., page = 79
36. CHAPTER XXXI. HOW THE PEOPLE OF GRANADA INVITED EL ZAGAL TO THE THRONE, AND HOW HE MARCHED TO THE CAPITAL., page = 82
37. CHAPTER XXXII. HOW THE COUNT DE CABRA ATTEMPTED TO CAPTURE ANOTHER KING, AND HOW HE FARED IN HIS ATTEMPT., page = 84
38. CHAPTER XXXIII. EXPEDITION AGAINST THE CASTLES OF CAMBIL AND ALBAHAR., page = 87
39. CHAPTER XXXIV. ENTERPRISE OF THE KNIGHTS OF CALATRAVA AGAINST ZALEA., page = 90
40. CHAPTER XXXV. DEATH OF MULEY ABUL HASSAN., page = 92
41. CHAPTER XXXVI. OF THE CHRISTIAN ARMY WHICH ASSEMBLED AT THE CITY OF CORDOVA., page = 93
42. CHAPTER XXXVII. HOW FRESH COMMOTIONS BROKE OUT IN GRANADA, AND HOW THE PEOPLE UNDERTOOK TO ALLAY THEM., page = 96
43. CHAPTER XXXVIII. HOW KING FERDINAND HELD A COUNCIL OF WAR AT THE ROCK OF THE LOVERS., page = 97
44. CHAPTER XXXIX. HOW THE ROYAL ARMY APPEARED BEFORE THE CITY OF LOXA, AND HOW IT WAS RECEIVED; AND OF THE DOUGHTY ACHIEVEMENTS OF THE ENGLISH EARL., page = 99
45. CHAPTER XL. CONCLUSION OF THE SIEGE OF LOXA., page = 101
46. CHAPTER XLI. CAPTURE OF ILLORA., page = 102
47. CHAPTER XLII. OF THE ARRIVAL OF QUEEN ISABELLA AT THE CAMP BEFORE MOCLIN, AND OF THE PLEASANT SAYINGS OF THE ENGLISH EARL., page = 103
48. CHAPTER XLIII. HOW KING FERDINAND ATTACKED MOCLIN, AND OF THE STRANGE EVENTS THAT ATTENDED ITS CAPTURE., page = 105
49. CHAPTER XLIV. HOW KING FERDINAND FORAGED THE VEGA; AND OF THE BATTLE OF THE BRIDGE OF PINOS, AND THE FATE OF THE TWO MOORISH BROTHERS., page = 107
50. CHAPTER XLV. ATTEMPT OF EL ZAGAL UPON THE LIFE OF BOABDIL, AND HOW THE LATTER WAS ROUSED TO ACTION., page = 110
51. CHAPTER XLVI. HOW BOABDIL RETURNED SECRETLY TO GRANADA, AND HOW HE WAS RECEIVED.--SECOND EMBASSY OF DON JUAN DE VERA, AND HIS PERILS IN THE ALHAMBRA., page = 111
52. CHAPTER XLVII. HOW KING FERDINAND LAID SIEGE TO VELEZ MALAGA., page = 114
53. CHAPTER XLVIII. HOW KING FERDINAND AND HIS ARMY WERE EXPOSED TO IMMINENT PERIL BEFORE VELEZ MALAGA., page = 118
54. CHAPTER XLIX. RESULT OF THE STRATAGEM OF EL ZAGAL TO SURPRISE KING FERDINAND., page = 120
55. CHAPTER L. HOW THE PEOPLE OF GRANADA REWARDED THE VALOR OF EL ZAGAL., page = 121
56. CHAPTER LI. SURRENDER OF VELEZ MALAGA AND OTHER PLACES., page = 123
57. CHAPTER LII. OF THE CITY OF MALAGA AND ITS INHABITANTS.--MISSION OF HERNANDO DEL PULGAR., page = 124
58. CHAPTER LIII. ADVANCE OF KING FERDINAND AGAINST MALAGA., page = 127
59. CHAPTER LIV. SIEGE OF MALAGA., page = 129
60. CHAPTER LV. SIEGE OF MALAGA CONTINUED.--OBSTINACY OF HAMET EL ZEGRI., page = 130
61. CHAPTER LVI. ATTACK OF THE MARQUES OF CADIZ UPON GIBRALFARO., page = 131
62. CHAPTER LVII. SIEGE OF MALAGIA CONTINUED.--STRATAGEMS OF VARIOUS KINDS., page = 132
63. CHAPTER LVIII. SUFFERINGS OF THE PEOPLE OF MALAGA., page = 134
64. CHAPTER LIX. HOW A MOORISH SANTON UNDERTOOK TO DELIVER THE CITY OF MALAGA FROM THE POWER OF ITS ENEMIES., page = 135
65. CHAPTER LX. HOW HAMET EL ZEGRI WAS HARDENED IN HIS OBSTINACY BY THE ARTS OF A MOORISH ASTROLOGER., page = 137
66. CHAPTER LXI. SIEGE OF MALAGA CONTINUED.--DESTRUCTION OF A TOWER BY FRANCISCO RAMIREZ DE MADRID., page = 139
67. CHAPTER LXII. HOW THE PEOPLE OF MALAGA EXPOSTULATED WITH HAMET EL ZEGRI., page = 140
68. CHAPTER LXIII. HOW HAMET EL ZEGRI SALLIED FORTH WITH THE SACRED BANNER TO ATTACK THE CHRISTIAN CAMP., page = 141
69. CHAPTER LXIV. HOW THE CITY OF MALAGA CAPITULATED., page = 143
70. CHAPTER LXV. FULFILMENT OF THE PROPHECY OF THE DERVISE.--FATE OF HAMET EL ZEGRI., page = 145
71. CHAPTER LXVI. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESION OF THE CITY OF MALAGA, AND HOW KING FERDINAND SIGNALIZED HIMSELF BY HIS SKILL IN BARGAINING WITH THE INHABITANTS FOR THEIR RANSOM., page = 146
72. CHAPTER LXVII. HOW KING FERDINAND PREPARED TO CARRY THE WAR INTO A DIFFERENT PART OF THE TERRITORIES OF THE MOORS., page = 149
73. CHAPTER LXVIII. HOW KING FERDINAND INVADED THE EASTERN SIDE OF THE KINGDOM OF GRANADA, AND HOW HE WAS RECEIVED BY EL ZAGAL., page = 151
74. CHAPTER LXIX. HOW THE MOORS MADE VARIOUS ENTERPRISES AGAINST THE CHRISTIANS., page = 153
75. CHAPTER LXX. HOW KING FERDINAND PREPARED TO BESIEGE THE CITY OF BAZA, AND HOW THE CITY PREPARED FOR DEFENCE., page = 154
76. CHAPTER LXXI. THE BATTLE OF THE GARDENS BEFORE BAZA., page = 157
77. CHAPTER LXXII. SIEGE OF BAZA.--EMBARRASSMENTS OF THE ARMY., page = 159
78. CHAPTER LXXIII. SIEGE OF BAZA CONTINUED.--HOW KING FERDINAND COMPLETELY INVESTED THE CITY., page = 160
79. CHAPTER LXXIV. EXPLOIT OF HERNANDO PEREZ DEL PULGAR AND OTHER CAVALIERS., page = 161
80. CHAPTER LXXV. CONTINUATION OF THE SIEGE OF BAZA., page = 163
81. CHAPTER LXXVI. HOW TWO FRIARS FROM THE HOLY LAND ARRIVED AT THE CAMP., page = 164
82. CHAPTER LXXVII. HOW QUEEN ISABELLA DEVISED MEANS TO SUPPLY THE ARMY WITH PROVISIONS., page = 167
83. CHAPTER LXXVIII. OF THE DISASTERS WHICH BEFELL THE CAMP., page = 168
84. CHAPTER LXXIX. ENCOUNTERS BETWEEN THE CHRISTIANS AND MOORS BEFORE BAZA, AND THE DEVOTION OF THE INHABITANTS TO THE DEFENCE OF THEIR CITY., page = 169
85. CHAPTER LXXX. HOW QUEEN ISABELLA ARRIVED AT THE CAMP, AND THE CONSEQUENCES OF HER ARRIVAL., page = 171
86. CHAPTER LXXXI. THE SURRENDER OF BAZA., page = 172
87. CHAPTER LXXXII. SUBMISSION OF EL ZAGAL TO THE CASTILIAN SOVEREIGNS., page = 175
88. CHAPTER LXXXIII. EVENTS AT GRANADA SUBSEQUENT TO THE SUBMISSION OF EL ZAGAL., page = 178
89. CHAPTER LXXXIV. HOW FERDINAND TURNED HIS HOSTLITIES AGAINST THE CITY OF GRANADA., page = 180
90. CHAPTER LXXXV. THE FATE OF THE CASTLE OF ROMA., page = 182
91. CHAPTER LXXXVI. HOW BOABDIL EL CHICO TOOK THE FIELD, AND HIS EXPEDITION AGAINST ALHENDIN., page = 184
92. CHAPTER LXXXVII. EXPLOIT OF THE COUNT DE TENDILLA., page = 185
93. CHAPTER LXXXVIII. EXEPEDITION OF BOABDIL EL CHICO AGAINST SALOBRENA.-- EXPLOIT OF HERNAN PEREZ DEL PULGAR., page = 187
94. CHAPTER LXXXIX. HOW KING FERDINAND TREATED THE PEOPLE OF GUADIX, AND HOW EL ZAGAL FINISHED HIS REGAL CAREER., page = 190
95. CHAPTER XC. PREPARATIONS OF GRANADA FOR A DESPERATE DEFENCE., page = 192
96. CHAPTER XCI. HOW KING FERDINAND CONDUCTED THE SIEGE CAUTIOUSLY, AND HOW QUEEN ISABELLA ARRIVED AT THE CAMP., page = 194
97. CHAPTER XCII. OF THE INSOLENT DEFIANCE OF TARFE THE MOOR, AND THE DARING EXPLOIT OF HERNAN PEREZ DEL PULGAR., page = 195
98. CHAPTER XCIII. HOW QUEEN ISABELLA TOOK A VIEW OF THE CITY OF GRANADA, AND HOW HER CURIOSITY COST THE LIVES OF MANY CHRISTIANS AND MOORS., page = 196
99. CHAPTER XCIV. THE LAST RAVAGE BEFORE GRANADA., page = 199
100. CHAPTER XCV. CONFLAGRATION OF THE CHRISTIAN CAMP.--BUILDING OF SANTA FE., page = 201
101. CHAPTER XCVI. FAMINE AND DISCORD IN THE CITY., page = 203
102. CHAPTER XCVII. CAPITULATION OF GRANADA., page = 204
103. CHAPTER XCVIII. COMMOTIONS IN GRANADA., page = 206
104. CHAPTER XCIX. SURRENDER OF GRANADA., page = 207
105. CHAPTER C. HOW THE CASTILIAN SOVEREIGNS TOOK POSSESSION OF GRANADA., page = 210