Title:   Dreams

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Author:   Jerome K. Jerome

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PDF Version:   1.2



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Dreams

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Table of Contents

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Jerome K. Jerome .....................................................................................................................................1


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Dreams

Jerome K. Jerome

The most extraordinary dream I ever had was one in which I fancied  that, as I was going into a theater, the

cloakroom attendant stopped  me in the lobby and insisted on my leaving my legs behind me. 

I was not surprised; indeed, my acquaintanceship with theater harpies  would prevent my feeling any surprise

at such a demand, even in my  waking moments; but I was, I must honestly confess, considerably  annoyed.  It

was not the payment of the cloakroom fee that I so much  mindedI offered to give that to the man then

and there.  It was the  parting with my legs that I objected to. 

I said I had never heard of such a rule being attempted to be put in  force at any respectable theater before, and

that I considered it a  most absurd and vexatious regulation.  I also said I should write to  The Times about it. 

The man replied that he was very sorry, but that those were his  instructions.  People complained that they

could not get to and from  their seats comfortably, because other people's legs were always in  the way; and it

had, therefore, been decided that, in future,  everybody should leave their legs outside. 

It seemed to me that the management, in making this order, had clearly  gone beyond their legal right; and,

under ordinary circumstances, I  should have disputed it.  Being present, however, more in the  character of a

guest than in that of a patron, I hardly like to make a  disturbance; and so I sat down and meekly prepared to

comply with the  demand. 

I had never before known that the human leg did unscrew.  I had always  thought it was a fixture.  But the man

showed me how to undo them, and  I found that they came off quite easily. 

The discovery did not surprise me any more than the original request  that I should take them off had done.

Nothing does surprise one in a  dream. 

I dreamed once that I was going to be hanged; but I was not at all  surprised about it.  Nobody was.  My

relations came to see me off, I  thought, and to wish me "Goodby!"  They all came, and were all very

pleasant; but they were not in the least astonishednot one of them.  Everybody appeared to regard the

coming tragedy as one of the  mostnaturallytobeexpected things in the world. 

They bore the calamity, besides, with an amount of stoicism that would  have done credit to a Spartan father.

There was no fuss, no scene.  On the contrary, an atmosphere of mild cheerfulness prevailed. 

Yet they were very kind.  Somebodyan uncle, I thinkleft me a  packet of sandwiches and a little

something in a flask, in case, as he  said, I should feel peckish on the scaffold. 

It is "those twinjailers of the daring" thought, Knowledge and  Experience, that teach us surprise.  We are

surprised and incredulous  when, in novels and plays, we come across good men and women, because

Knowledge and Experience have taught us how rare and problematical is  the existence of such people.  In

waking life, my friends and  relations would, of course, have been surprised at hearing that I had  committed a

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murder, and was, in consequence, about to be hanged,  because Knowledge and Experience would have taught

them that, in a  country where the law is powerful and the police alert, the Christian  citizen is usually pretty

successful in withstanding the voice of  temptation, prompting him to commit crime of an illegal character. 

But into Dreamland, Knowledge and Experience do not enter.  They stay  without, together with the dull, dead

clay of which they form a part;  while the freed brain, released from their narrowing tutelage, steals  softly past

the ebon gate, to wanton at its own sweet will among the  mazy paths that wind through the garden of

Persephone. 

Nothing that it meets with in that eternal land astonishes it because,  unfettered by the dense conviction of our

waking mind, that nought  outside the ken of our own vision can in this universe be, all things  to it are

possible and even probable.  In dreams, we fly and wonder  notexcept that we never flew before.  We go

naked, yet are not  ashamed, though we mildly wonder what the police are about that they  do not stop us.  We

converse with our dead, and think it was unkind  that they did not come back to us before.  In dreams, there

happens  that which human language cannot tell.  In dreams, we see "the light  that never was on sea or land,"

we hear the sounds that never yet were  heard by waking ears. 

It is only in sleep that true imagination ever stirs within us.  Awake, we never imagine anything; we merely

alter, vary, or transpose.  We give another twist to the kaleidoscope of the things we see around  us, and obtain

another pattern; but not one of us has ever added one  tiniest piece of new glass to the toy. 

A Dean Swift sees one race of people smaller, and another race of  people larger than the race of people that

live down his own streets.  And he also sees a land where the horses take the place of men.  A  Bulwer Lytton

lays the scene of one of his novels inside the earth  instead of outside.  A Rider Haggard introduces us to a lady

whose age  is a few years more than the average woman would care to confess to;  and pictures crabs larger

than the usual shilling or eighteenpenny  size.  The number of so called imaginative writers who visit the

moon  is legion, and for all the novelty that they find, when they get  there, they might just as well have gone

to Putney.  Others are  continually drawing for us visions of the world one hundred or one  thousand years

hence.  There is always a depressing absence of human  nature about the place; so much so, that one feels great

consolation  in the thought, while reading, that we ourselves shall be comfortably  dead and buried before the

picture can be realized.  In these  prophesied Utopias everybody is painfully good and clean and happy,  and all

the work is done by electricity. 

There is somewhat too much electricity, for my taste, in these worlds  to come.  One is reminded of those

pictorial enamelpaint  advertisements that one sees about so often now, in which all the  members of an

extensive household are represented as gathered together  in one room, spreading enamelpaint over

everything they can lay their  hands upon.  The old man is on a stepladder, daubing the walls and  ceiling with

"cuckoo'segg green," while the parlormaid and the cook  are on their knees, painting the floor with

"sealingwax red."  The  old lady is doing the picture frames in "terra cotta." The eldest  daughter and her

young man are making sly love in a corner over a pot  of "high art yellow," with which, so soon as they have

finished  wasting their time, they will, it is manifest, proceed to elevate the  piano.  Younger brothers and

sisters are busy freshening up the chairs  and tables with "strawberryjam pink " and "jubilee magenta."  Every

blessed thing in that room is being coated with enamel paint, from the  sofa to the fireirons, from the

sideboard to the eightday clock.  If  there is any paint left over, it will be used up for the family Bible  and the

canary. 

It is claimed for this invention that a little child can make as much  mess with it as can a grownup person,

and so all the children of the  family are represented in the picture as hard at work, enameling  whatever few

articles of furniture and household use the grasping  selfishness of their elders has spared to them.  One is

painting the  toasting fork in a "skimmilk blue," while another is giving  aesthetical value to the Dutch oven

by means of a new shade of art  green.  The bootjack is being renovated in "old gold," and the baby is  sitting


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on the floor, smothering its own cradle with  "flushuponamaiden's cheek peach color." 

One feels that the thing is being overdone.  That family, before  another month is gone, will be among the

strongest opponents of enamel  paint that the century has produced.  Enamel paint will be the ruin of  that once

happy home.  Enamel paint has a cold, glassy, cynical  appearance.  Its presence everywhere about the place

will begin to  irritate the old man in the course of a week or so.  He will call it,  "This damn'd sticky stuff!" and

will tell the wife that he wonders she  didn't paint herself and the children with it while she was about it.  She

will reply, in an exasperatingly quiet tone of voice, that she  does like that.  Perhaps he will say next, that she

did not warn him  against it, and tell him what an idiot he was making of himself,  spoiling the whole house

with his foolish fads.  Each one will persist  that it was the other one who first suggested the absurdity, and

they  will sit up in bed and quarrel about it every night for a month. 

The children having acquired a taste for smudging the concoction  about, and there being nothing else left

untouched in the house, will  try to enamel the cat; and then there will be bloodshed, and broken  windows,

and spoiled infants, and sorrows and yells.  The smell of the  paint will make everybody ill; and the servants

will give notice.  Tradesmen's boys will lean up against places that are not dry and get  their clothes enameled

and claim compensation.  And the baby will suck  the paint off its cradle and have fits. 

But the person that will suffer most will, of course, be the eldest  daughter's young man.  The eldest daughter's

young man is always  unfortunate.  He means well, and he tries hard.  His great ambition is  to make the family

love him.  But fate is ever against him, and he  only succeeds in gaining their undisguised contempt.  The fact

of his  being "gone" on their Emily is, of itself, naturally sufficient to  stamp him as an imbecile in the eyes of

Emily's brothers and sisters.  The father finds him slow, and thinks the girl might have done better;  while the

best that his future motherinlaw (his sole supporter) can  say for him is, that he seems steady. 

There is only one thing that prompts the family to tolerate him, and  that is the reflection that he is going to

take Emily away from them. 

On that understanding they put up with him. 

The eldest daughter's young man, in this particular case, will, you  may depend upon it, choose that exact

moment when the baby's life is  hovering in the balance, and the cook is waiting for her wages with  her box in

the hall, and a coalheaver is at the front door with a  policeman, making a row about the damage to his

trousers, to come in,  smiling, with a specimen pot of some new high art,  squashedtomatoshade enamel

paint, and suggest that they should try  it on the old man's pipe. 

Then Emily will go off into hysterics, and Emily's male progenitor  will firmly but quietly lead that illstarred

yet truehearted young  man to the public side of the gardengate; and the engagement will be  "off." 

Too much of anything is a mistake, as the man said when his wife  presented him with four new healthy

children in one day.  We should  practice moderation in all matters.  A little enamel paint would have  been

good.  They might have enameled the house inside and out, and  have left the furniture alone.  Or they might

have colored the  furniture, and let the house be.  But an entirely and completely  enameled homea home,

such as enamelpaint manufacturers love to  picture on their advertisements, over which the yearning eye

wanders  in vain, seeking one single square inch of unenameled matteris, I  am convinced, a mistake.  It

may be a home that, as the testimonials  assure us, will easily wash.  It may be an "artistic" home; but the

average man is not yet educated up to the appreciation of it.  The  average man does not care for high art.  At a

certain point, the  average man gets sick of high art. 

So, in these coming Utopias, in which out unhappy grandchildren will  have to drag out their colorless

existence, there will be too much  electricity.  They will grow to loathe electricity. 


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Electricity is going to light them, warm them, carry them, doctor  them, cook for them, execute them, if

necessary.  They are going to be  weaned on electricity, rocked in their cradles by electricity, slapped  by

electricity, ruled and regulated and guided by electricity, buried  by electricity.  I may be wrong, but I rather

think they are going to  be hatched by electricity. 

In the new world of our progressionist teachers, it is electricity  that is the real motivepower.  The men and

women are only  marionettesworked by electricity. 

But it was not to speak of the electricity in them, but of the  originality in them, that I referred to these works

of fiction.  There  is no originality in them whatever.  Human thought is incapable of  originality.  No man ever

yet imagined a new thingonly some  variation or extension of an old thing. 

The sailor, when he was asked what he would do with a fortune,  promptly replied: 

"Buy all the rum and 'baccy there is in the world." 

"And what after that?" they asked him. 

"Eh?" 

"What would you buy after thatafter you had bought up all the rum  and tobacco there was in the

worldwhat would you buy then?" 

"After that? Oh! 'um!" (a long pause).  "Oh!" (with inspiration) "why,  more 'baccy!" 

Rum and tobacco he knew something of, and could therefore imagine  about.  He did not know any other

luxuries, therefore he could not  conceive of any others. 

So if you ask one of these Utopiandreaming gentry what, after they  had secured for their world all the

electricity there was in the  Universe, and after every mortal thing in their ideal Paradise, was  done and said

and thought by electricity, they could imagine as  further necessary to human happiness, they would probably

muse for  awhile, and then reply, "More electricity." 

They know electricity.  They have seen the electric light, and heard  of electric boats and omnibuses.  They

have possibly had an electric  shock at a railway station for a penny. 

Therefore, knowing that electricity does three things, they can go on  and "imagine" electricity doing three

hundred things, and the very  great ones among them can imagine it doing three thousand things; but  for them,

or anybody else, to imagine a new force, totally unconnected  with and different from anything yet known in

nature, would be utterly  impossible. 

Human thought is not a firework, ever shooting off fresh forms and  shapes as it burns; it is a tree, growing

very slowlyyou can watch  it long and see no movementvery silently, unnoticed.  It was planted  in the

world many thousand years ago, a tiny, sickly plant.  And men  guarded it and tended it, and gave up life and

fame to aid its growth.  In the hot days of their youth, they came to the gate of the garden  and knocked,

begging to be let in, and to be counted among the  gardeners.  And their young companions without called to

them to come  back, and play the man with bow and spear, and win sweet smiles from  rosy lips, and take their

part amid the feast, and dance, not stoop  with wrinkled brows, at weaklings' work.  And the passers by

mocked  them and called shame, and others cried out to stone them.  And still  they stayed there laboring, that

the tree might grow a little, and  they died and were forgotten. 


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And the tree grew fair and strong.  The storms of ignorance passed  over it, and harmed it not.  The fierce fires

of superstition soared  around it; but men leaped into the flames and beat them back,  perishing, and the tree

grew.  With the sweat of their brow have men  nourished its green leaves.  Their tears have moistened the earth

about it.  With their blood they have watered its roots. 

The seasons have come and passed, and the tree has grown and  flourished.  And its branches have spread far

and high, and ever fresh  shoots are bursting forth, and ever new leaves unfolding to the light.  But they are all

part of the one treethe tree that was planted on  the first birthday of the human race.  The stem that bears

them  springs from the gnarled old trunk that was green and soft when  whitehaired Time was a little child;

the sap that feeds them is drawn  up through the roots that twine and twist about the bones of the ages  that are

dead. 

The human mind can no more produce an original thought than a tree can  bear an original fruit.  As well

might one cry for an original note in  music as expect an original idea from a human brain. 

One wishes our friends, the critics, would grasp this simple truth,  and leave off clamoring for the impossible,

and being shocked because  they do not get it.  When a new book is written, the highclass critic  opens it with

feelings of faint hope, tempered by strong conviction of  coming disappointment.  As he pores over the pages,

his brow darkens  with virtuous indignation, and his lip curls with the Godlike contempt  that the exceptionally

great critic ever feels for everybody in this  world, who is not yet dead.  Buoyed up by a touching, but totally

fallacious, belief that he is performing a public duty, and that the  rest of the community is waiting in

breathless suspense to learn his  opinion of the work in question, before forming any judgment  concerning it

themselves, he, nevertheless, wearily struggles through  about a third of it.  Then his longsuffering soul

revolts, and he  flings it aside with a cry of despair. 

"Why, there is no originality whatever in this," he says.  "This book  is taken bodily from the Old Testament.  It

is the story of Adam and  Eve all over again.  The hero is a mere man! with two arms, two legs,  and a head (so

called).  Why, it is only Moses's Adam under another  name!  And the heroine is nothing but a woman! and she

is described as  beautiful, and as having long hair.  The author may call her  'Angelina,' or any other name he

chooses; but he has evidently,  whether he acknowledges it or not, copied her direct from Eve.  The  characters

are barefaced plagiarisms from the book of Genesis!  Oh! to  find an author with originality!" 

One spring I went a walking tour in the country.  It was a glorious  spring.  Not the sort of spring they give us

in these miserable times,  under this shameless governmenta mixture of east wind, blizzard,  snow, rain,

slush, fog, frost, hail, sleet and thunderstormsbut a  sunny, bluesky'd, joyous spring, such as we used to

have regularly  every year when I was a young man, and things were different. 

It was an exceptionally beautiful spring, even for those golden days;  and as I wandered through the waking

land, and saw the dawning of the  coming green, and watched the blush upon the hawthorn hedge, deepening

each day beneath the kisses of the sun, and looked up at the proud old  mother trees, dandling their myriad

baby buds upon their strong fond  arms, holding them high for the soft west wind to caress as he passed

laughing by, and marked the primrose yellow creep across the carpet of  the woods, and saw the new flush of

the field and saw the new light on  the hills, and heard the newfound gladness of the birds, and heard  from

copse and farm and meadow the timid callings of the little  newborn things, wondering to find themselves

alive, and smelt the  freshness of the earth, and felt the promise in the air, and felt a  strong hand in the wind,

my spirit rose within me.  Spring had come to  me also, and stirred me with a strange new life, with a strange

new  hope I, too, was part of nature, and it was spring!  Tender leaves and  blossoms were unfolding from my

heart.  Bright flowers of love and  gratitude were opening round its roots.  I felt new strength in all my  limbs.

New blood was pulsing through my veins.  Nobler thoughts and  nobler longings were throbbing through my

brain. 


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As I walked, Nature came and talked beside me, and showed me the world  and myself, and the ways of God

seemed clearer. 

It seemed to me a pity that all the beautiful and precious thoughts  and ideas that were crowding in upon me

should be lost to my  fellowmen, and so I pitched my tent at a little cottage, and set to  work to write them

down then and there as they came to me. 

"It has been complained of me," I said to myself, "that I do not write  literary and high class workat least,

not work that is exceptionally  literary and highclass.  This reproach shall be removed.  I will  write an article

that shall be a classic.  I have worked for the  ordinary, everyday reader.  It is right that I should do something

now to improve the literature of my beloved country." 

And I wrote a grand essaythough I say it who should not, though I  don't see why I shouldn'tall about

spring, and the way it made you  feel, and what it made you think.  It was simply crowded with elevated

thoughts and highclass ideas and cultured wit, was that essay.  There  was only one fault about that essay:  it

was too brilliant.  I wanted  commonplace relief.  It would have exhausted the average reader; so  much

cleverness would have wearied him. 

I wish I could remember some of the beautiful things in that essay,  and here set them down; because then you

would be able to see what  they were like for yourselves, and that would be so much more simpler  than my

explaining to you how beautiful they were.  Unfortunately,  however, I cannot now call to mind any of them. 

I was very proud of this essay, and when I got back to town I called  on a very superior friend of mine, a critic,

and read it to him.  I do  not care for him to see any of my usual work, because he really is a  very superior

person indeed, and the perusal of it appears to give him  pains inside.  But this article, I thought, would do him

good. 

"What do you think of it?" I asked, when I had finished. 

"Splendid," he replied, "excellently arranged.  I never knew you were  so well acquainted with the works of the

old writers.  Why, there is  scarcely a classic of any note that you have not quoted from.  But  wherewhere,"

he added, musing, "did you get that last idea but two  from?  It's the only one I don't seem to remember.  It isn't

a bit of  your own, is it?" 

He said that, if so, he should advise me to leave it out.  Not that it  was altogether bad, but that the

interpolation of a modern thought  among so unique a collection of passages from the ancients seemed to  spoil

the scheme. 

And he enumerated the various deadandburied gentlemen from whom he  appeared to think I had collated

my article. 

"But," I replied, when I had recovered my astonishment sufficiently to  speak, "it isn't a collection at all.  It is

all original.  I wrote  the thoughts down as they came to me.  I have never read any of these  people you

mention, except Shakespeare." 

Of course Shakespeare was bound to be among them.  I am getting to  dislike that man so.  He is always being

held up before us young  authors as a model, and I do hate models.  There was a model boy at  our school, I

remember, Henry Summers; and it was just the same there.  It was continually, "Look at Henry Summers! he

doesn't put the  preposition before the verb, and spell business biz!" or, "Why can't  you write like Henry

Summers?  He doesn't get the ink all over the  copybook and halfway up his back!"  We got tired of this

everlasting  "Look at Henry Summers!" after a while, and so, one afternoon, on the  way home, a few of us


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lured Henry Summers up a dark court; and when he  came out again he was not worth looking at. 

Now it is perpetually, "Look at Shakespeare!" "Why don't you write  like  Shakespeare?" "Shakespeare never

made that joke.  Why don't you  joke like Shakespeare?" 

If you are in the playwriting line it is still worse for you.  "Why  don't you write plays like Shakespeare's?"

they indignantly say.  "Shakespeare never made his comic man a penny steamboat captain."  "Shakespeare

never made his hero address the girl as 'ducky.'  Why  don't you copy Shakespeare?"  If you do try to copy

Shakespeare, they  tell you that you must be a fool to attempt to imitate Shakespeare. 

Oh, shouldn't I like to get Shakespeare up our street, and punch him! 

"I cannot help that," replied my critical friendto return to our  previous question"the germ of every

thought and idea you have got in  that article can be traced back to the writers I have named.  If you  doubt it, I

will get down the books, and show you the passages for  yourself." 

But I declined the offer.  I said I would take his word for it, and  would rather not see the passages referred to.

I felt indignant.  "If," as I said, "these menthese Platos and Socrateses and Ciceros  and Sophocleses and

Aristophaneses and Aristotles and the rest of them  had been taking advantage of my absence to go about the

world spoiling  my business for me, I would rather not hear any more about them." 

And I put on my hat and came out, and I have never tried to write  anything original since. 

I dreamed a dream once.  (It is the sort of thing a man would dream.  You cannot very well dream anything

else, I know.  But the phrase  sounds poetical and biblical, and so I use it.) I dreamed that I was  in a strange

countryindeed, one might say an extraordinary country.  It was ruled entirely by critics. 

The people in this strange land had a very high opinion of  criticsnearly as high an opinion of critics as the

critics  themselves had, but not, of course, quitethat not being  practicableand they had agreed to be

guided in all things by the  critics.  I stayed some years in that land.  But it was not a cheerful  place to live in,

so I dreamed. 

There were authors in this country, at first, and they wrote books.  But the critics could find nothing original

in the books whatever, and  said it was a pity that men, who might be usefully employed hoeing  potatoes,

should waste their time and the time of the critics, which  was of still more importance, in stringing together a

collection of  platitudes, familiar to every schoolboy, and dishing up old plots and  stories that had already

been cooked and recooked for the public until  everybody had been surfeited with them. 

And the writers read what the critics said and sighed, and gave up  writing books, and went off and hoed

potatoes; as advised.  They had  had no experience in hoeing potatoes, and they hoed very badly; and  the

people whose potatoes they hoed strongly recommended them to leave  hoeing potatoes, and to go back and

write books.  But you can't do  what everybody advises. 

There were artists also in this strange world, at first, and they  painted pictures, which the critics came and

looked at through  eyeglasses. 

"Nothing whatever original in them," said the critics; "same old  colors, same old perspective and form, same

old sunset, same old sea  and land, and sky and figures.  Why do these poor men waste their  time, painting

pictures, when they might be so much more  satisfactorily employed on ladders painting houses?" 


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Nothing, by the by, you may have noticed, troubles your critic more  than the idea that the artist is wasting his

time.  It is the waste of  time that vexes the critic; he has such an exalted idea of the value  of other people's

time.  "Dear, dear me!" he says to himself, "why, in  the time the man must have taken to paint this picture or

to write  this book, he might have blacked fifteen thousand pairs of boots, or  have carried fifteen thousand

hods of mortar up a ladder.  This is how  the time of the world is lost!" 

It never occurs to him that, but for that picture or book, the artist  would, in all probability, have been

mouching about with a pipe in his  mouth, getting into trouble. 

It reminds me of the way people used to talk to me when I was a boy.  I would be sitting, as good as gold,

reading "The Pirate's Lair," when  some cultured relative would look over my shoulder and say:  "Bah!  what

are you wasting your time with rubbish for?  Why don't you go and  do something useful?" and would take the

book away from me.  Upon  which I would get up, and go out to "do something useful;" and would  come

home an hour afterward, looking like a bit out of a battle  picture, having tumbled through the roof of Farmer

Bate's greenhouse  and killed a cactus, though totally unable to explain how I came to be  on the roof of

Farmer Bate's greenhouse.  They had much better have  left me alone, lost in "The Pirate's Lair!" 

The artists in this land of which I dreamed left off painting  pictures, after hearing what the critics said, and

purchased ladders,  and went off and painted houses. 

Because, you see, this country of which I dreamed was not one of those  vulgar, ordinary countries, such as

exist in the waking world, where  people let the critics talk as much as ever they like, and nobody pays  the

slightest attention to what they say.  Here, in this strange land,  the critics were taken seriously, and their

advice followed. 

As for the poets and sculptors, they were very soon shut up.  The idea  of any educated person wanting to read

modern poetry when he could  obtain Homer, or caring to look at any other statue while there was  still some

of the Venus de Medicis left, was too absurd.  Poets and  sculptors were only wasting their time 

What new occupation they were recommended to adopt, I forget.  Some  calling they knew nothing whatever

about, and that they were totally  unfitted for, of course. 

The musicians tried their art for a little while, but they, too, were  of no use.  "Merely a repetition of the same

notes in different  combinations," said the critics.  "Why will people waste their time  writing unoriginal music,

when they might be sweeping crossings?" 

One man had written a play.  I asked what the critics had said about  him.  They showed me his tomb. 

Then, there being no more artists or _litterateurs_ or dramatists or  musicians left for their beloved critics to

criticise, the general  public of this enlightened land said to themselves, "Why should not  our critics come and

criticise us?  Criticism is useful to a man.  Have we not often been told so?  Look how useful it has been to the

artists and writerssaved the poor fellows from wasting their time?  Why shouldn't we have some of its

benefits?" 

They suggested the idea to the critics, and the critics thought it an  excellent one, and said they would

undertake the job with pleasure.  One must say for the critics that they never shirk work.  They will  sit and

criticise for eighteen hours a day, if necessary, or even, if  quite unnecessary, for the matter of that.  You can't

give them too  much to criticise.  They will criticise everything and everybody in  this world.  They will criticise

everything in the next world, too,  when they get there.  I expect poor old Pluto has a lively time with  them all,

as it is. 


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So, when a man built a house, or a farmyard hen laid an egg, the  critics were asked in to comment on it.

They found that none of the  houses were original.  On every floor were passages that seemed mere  copies

from passages in other houses.  They were all built on the same  hackneyed plan; cellars underneath, ground

floor level with the  street, attic at the top.  No originality anywhere! 

So, likewise with the eggs.  Every egg suggested reminiscences of  other eggs. 

It was heartrending work. 

The critics criticised all things.  When a young couple fell in love,  they each, before thinking of marriage,

called upon the critics for a  criticism of the other one. 

Needless to say that, in the result, no marriage ever came of it. 

"My dear young lady," the critics would say, after the inspection had  taken place, "I can discover nothing new

whatever about the young man.  You would simply be wasting your time in marrying him." 

Or, to the young man, it would be: 

"Oh, dear, no!  Nothing attractive about the girl at all.  Who on  earth gave you that notion?  Simply a lovely

face and figure, angelic  disposition, beautiful mind, stanch heart, noble character.  Why,  there must have been

nearly a dozen such girls born into the world  since its creation.  You would be only wasting your time loving

her." 

They criticised the birds for their hackneyed style of singing, and  the flowers for their hackneyed scents and

colors.  They complained of  the weather that it lacked originality(true, they had not lived out  an English

spring)and found fault with the Sun because of the  sameness of his methods. 

They criticised the babies.  When a fresh infant was published in a  house, the critics would call in a body to

pass their judgment upon  it, and the young mother would bring it down for them to sample. 

"Did you ever see a child anything like that in this world before?"  she would say, holding it out to them.  "Isn't

it a wonderful baby?  _You_ never saw a child with legs like that, I know.  Nurse says he's  the most

extraordinary baby she ever attended.  Bless him!" 

But the critics did not think anything of it. 

"Tut, tut," they would reply, "there is nothing extraordinary about  that childno originality whatever.  Why,

it's exactly like every  other babybald head, red face, big mouth, and stumpy nose.  Why,  that's only a weak

imitation of the baby next door.  It's a  plagiarism, that's what that child is.  You've been wasting your time,

madam.  If you can't do anything more original than that, we should  advise you to give up the business

altogether." 

That was the end of criticism in that strange land. 

"Oh! look here, we've had enough of you and your originality," said  the people to the critics, after that.  "Why,

_you_ are not original,  when one comes to think of it, and your criticisms are not original.  You've all of you

been saying exactly the same thing ever since the  time of Solomon.  We are going to drown you and have a

little peace." 

"What, drown a critic!" cried the critics, "never heard of such a  monstrous proceeding in our lives!" 


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Page No 12


"No, we flatter ourselves it is an original idea," replied the public,  brutally.  "You ought to be charmed with it.

Out you come!" 

So they took the critics out and drowned them, and then passed a short  act, making criticism a capital offense. 

After that, the art and literature of the country followed, somewhat,  the methods of the quaint and curious

school, but the land,  notwithstanding, was a much more cheerful place to live in, I dreamed. 

But I never finished telling you about the dream in which I thought I  left my legs behind me when I went into

a certain theater. 

I dreamed that the ticket the man gave me for my legs was No. 19, and  I was worried all through the

performance for fear No. 61 should get  hold of them, and leave me his instead.  Mine are rather a fine pair  of

legs, and I am, I confess, a little proud of themat all events, I  prefer them to anybody else's.  Besides,

number sixtyone's might be a  skinny pair, and not fit me. 

It quite spoiled my evening, fretting about this. 

Another extraordinary dream I had was one in which I dreamed that I  was engaged to be married to my Aunt

Jane.  That was not, however, the  extraordinary part of it; I have often known people to dream things  like that.

I knew a man who once dreamed that he was actually married  to his own motherinlaw!  He told me that

never in his life had he  loved the alarm clock with more deep and grateful tenderness than he  did that

morning.  The dream almost reconciled him to being married to  his real wife.  They lived quite happily

together for a few days,  after that dream. 

No; the extraordinary part of my dream was, that I knew it was a  dream.  "What on earth will uncle say to this

engagement?" I thought  to myself, in my dream.  "There's bound to be a row about it.  We  shall have a deal of

trouble with uncle, I feel sure."  And this  thought quite troubled me until the sweet reflection came:  "Ah! well,

it's only a dream." 

And I made up my mind that I would wake up as soon as uncle found out  about the engagement, and leave

him and Aunt Jane to fight the matter  out between themselves. 

It is a very great comfort, when the dream grows troubled and  alarming, to feel that it is only a dream, and to

know that we shall  awake soon and be none the worse for it.  We can dream out the foolish  perplexity with a

smile then. 

Sometimes the dream of life grows strangely troubled and perplexing,  and then he who meets dismay the

bravest is he who feels that the  fretful play is but a dreama brief, uneasy dream of three score  years and

ten, or thereabouts, from which, in a little while, he will  awakeat least, he dreams so. 

How dull, how impossible life would be without dreamswaking dreams,  I meanthe dreams that we call

"castles in the air," built by the  kindly hands of Hope!  Were it not for the mirage of the oasis,  drawing his

footsteps ever onward, the weary traveler would lie down  in the desert sand and die.  It is the mirage of distant

success, of  happiness that, like the bunch of carrots fastened an inch beyond the  donkey's nose, seems always

just within our reach, if only we will  gallop fast enough, that makes us run so eagerly along the road of  Life. 

Providence, like a father with a tired child, lures us ever along the  way with tales and promises, until, at the

frowning gate that ends the  road, we shrink back, frightened.  Then, promises still more sweet he  stoops and

whispers in our ear, and timid yet partly reassured, and  trying to hide our fears, we gather up all that is left of

our little  stock of hope and, trusting yet half afraid, push out our groping feet  into the darkness. 


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