Title: The Mysterious Stranger - A Romance
Subject:
Author: Mark Twain
Keywords: Video, audio, literature, arts, poetry, essays, slides, streams, culture, ebooks, mystery, suspense. Everything that the swimming woman passed on.
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The Mysterious Stranger A Romance
Mark Twain
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unfinished original manuscripts by Mark Twain, d. 1910 1
IT WAS IN 1590winter. Austria was far away from the world, and asleep; it was still the Middle Ages in
Austria, and promised to remain so forever. Some even set it away back centuries upon centuries and said
that by the mental and spiritual clock it was still the Age of Belief in Austria. But they meant it as a
compliment, not a slur, and it was so taken, and we were all proud of it. I remember it well, although I was
only a boy; and I remember, too, the pleasure it gave me.
Yes, Austria was far from the world, and asleep, and our village was in the middle of that sleep, being in the
middle of Austria. It drowsed in peace in the deep privacy of a hilly and woodsy solitude where news from
the world hardly ever came to disturb its dreams, and was infinitely content. At its front flowed the tranquil
river, its surface painted with cloudforms and the reflections of drifting arks and stoneboats; behind it rose
the woody steeps to the base of the lofty precipice; from the top of the precipice frowned a vast castle, its
long stretch of towers and bastions mailed in vines; beyond the river, a league to the left, was a tumbled
expanse of forestclothed hills cloven by winding gorges where the sun never penetrated; and to the right a
precipice overlooked the river, and between it and the hills just spoken of lay a farreaching plain dotted with
little homesteads nested among orchards and shade trees.
The whole region for leagues around was the hereditary property of a prince, whose servants kept the castle
always in perfect condition for occupancy, but neither he nor his family came there oftener than once in five
years. When they came it was as if the lord of the world had arrived, and had brought all the glories of its
kingdoms along; and when they went they left a calm behind which was like the deep sleep which follows an
orgy.
Eseldorf was a paradise for us boys. We were not overmuch pestered with schooling. Mainly we were trained
to be good Christians; to revere the Virgin, the Church, and the saints above everything. Beyond these
matters we were not required to know much; and, in fact, not allowed to. Knowledge was not good for the
common people, and could make them discontented with the lot which God had appointed for them, and God
would not endure discontentment with His plans. We had two priests. One of them, Father Adolf, was a very
zealous and strenuous priest, much considered.
There may have been better priests, in some ways, than Father Adolf, but there was never one in our
commune who was held in more solemn and awful respect. This was because he had absolutely no fear of the
Devil. He was the only Christian I have ever known of whom that could be truly said. People stood in deep
dread of him on that account; for they thought that there must be something supernatural about him, else he
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could not be so bold and so confident. All men speak in bitter disapproval of the Devil, but they do it
reverently, not flippantly; but Father Adolf's way was very different; he called him by every name he could
lay his tongue to, and it made everyone shudder that heard him; and often he would even speak of him
scornfully and scoffingly; then the people crossed themselves and went quickly out of his presence, fearing
that something fearful might happen.
Father Adolf had actually met Satan face to face more than once, and defied him. This was known to be so.
Father Adolf said it himself. He never made any secret of it, but spoke it right out. And that he was speaking
true there was proof in at least one instance, for on that occasion he quarreled with the enemy, and intrepidly
threw his bottle at him; and there, upon the wall of his study, was the ruddy splotch where it struck and broke.
But it was Father Peter, the other priest, that we all loved best and were sorriest for. Some people charged
him with talking around in conversation that God was all goodness and would find a way to save all his poor
human children. It was a horrible thing to say, but there was never any absolute proof that Father Peter said it;
and it was out of character for him to say it, too, for he was always good and gentle and truthful. He wasn't
charged with saying it in the pulpit, where all the congregation could hear and testify, but only outside, in
talk; and it is easy for enemies to manufacture that. Father Peter had an enemy and a very powerful one, the
astrologer who lived in a tumbled old tower up the valley, and put in his nights studying the stars. Every one
knew he could foretell wars and famines, though that was not so hard, for there was always a war, and
generally a famine somewhere. But he could also read any man's life through the stars in a big book he had,
and find lost property, and every one in the village except Father Peter stood in awe of him. Even Father
Adolf, who had defied the Devil, had a wholesome respect for the astrologer when he came through our
village wearing his tall, pointed hat and his long, flowing robe with stars on it, carrying his big book, and a
staff which was known to have magic power. The bishop himself sometimes listened to the astrologer, it was
said, for, besides studying the stars and prophesying, the astrologer made a great show of piety, which would
impress the bishop, of course.
But Father Peter took no stock in the astrologer. He denounced him openly as a charlatana fraud with no
valuable knowledge of any kind, or powers beyond those of an ordinary and rather inferior human being,
which naturally made the astrologer hate Father Peter and wish to ruin him. It was the astrologer, as we all
believed, who originated the story about Father Peter's shocking remark and carried it to the bishop. It was
said that Father Peter had made the remark to his niece, Marget, though Marget denied it and implored the
bishop to believe her and spare her old uncle from poverty and disgrace. But the bishop wouldn't listen. He
suspended Father Peter indefinitely, though he wouldn't go so far as to excommunicate him on the evidence
of only one witness; and now Father Peter had been out a couple of years, and our other priest, Father Adolf,
had his flock.
Those had been hard years for the old priest and Marget. They had been favorites, but of course that changed
when they came under the shadow of the bishop's frown. Many of their friends fell away entirely, and the rest
became cool and distant. Marget was a lovely girl of eighteen when the trouble came, and she had the best
head in the village, and the most in it. She taught the harp, and earned all her clothes and pocket money by
her own industry. But her scholars fell off one by one now; she was forgotten when there were dances and
parties among the youth of the village; the young fellows stopped coming to the house, all except Wilhelm
Meidlingand he could have been spared; she and her uncle were sad and forlorn in their neglect and
disgrace, and the sunshine was gone out of their lives. Matters went worse and worse, all through the two
years. Clothes were wearing out, bread was harder and harder to get. And now, at last, the very end was
come. Solomon Isaacs had lent all the money he was willing to put on the house, and gave notice that
tomorrow he would foreclose.
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Three of us boys were always together, and had been so from the cradle, being fond of one another from the
beginning, and this affection deepened as the years went onNikolaus Bauman, son of the principal judge of
the local court; Seppi Wohlmeyer, son of the keeper of the principal inn, the "Golden Stag," which had a nice
garden, with shade trees reaching down to the riverside, and pleasure boats for hire; and I was the
thirdTheodor Fischer, son of the church organist, who was also leader of the village musicians, teacher of
the violin, composer, taxcollector of the commune, sexton, and in other ways a useful citizen, and respected
by all. We knew the hills and the woods as well as the birds knew them; for we were always roaming them
when we had leisureat least, when we were not swimming or boating or fishing, or playing on the ice or
sliding down hill.
And we had the run of the castle park, and very few had that. It was because we were pets of the oldest
servingman in the castleFelix Brandt; and often we went there, nights, to hear him talk about old times and
strange things, and to smoke with him (he taught us that) and to drink coffee; for he had served in the wars,
and was at the siege of Vienna; and there, when the Turks were defeated and driven away, among the
captured things were bags of coffee, and the Turkish prisoners explained the character of it and how to make
a pleasant drink out of it, and now he always kept coffee by him, to drink himself and also to astonish the
ignorant with. When it stormed he kept us all night; and while it thundered and lightened outside he told us
about ghosts and horrors of every kind, and of battles and murders and mutilations, and such things, and
made it pleasant and cozy inside; and he told these things from his own experience largely. He had seen many
ghosts in his time, and witches and enchanters, and once he was lost in a fierce storm at midnight in the
mountains, and by the glare of the lightning had seen the Wild Huntsman rage on the blast with his specter
dogs chasing after him through the driving cloudrack. Also he had seen an incubus once, and several times
he had seen the great bat that sucks the blood from the necks of people while they are asleep, fanning them
softly with its wings and so keeping them drowsy till they die.
He encouraged us not to fear supernatural things, such as ghosts, and said they did no harm, but only
wandered about because they were lonely and distressed and wanted kindly notice and compassion; and in
time we learned not to be afraid, and even went down with him in the night to the haunted chamber in the
dungeons of the castle. The ghost appeared only once, and it went by very dim to the sight and floated
noiseless through the air, and then disappeared; and we scarcely trembled, he had taught us so well. He said it
came up sometimes in the night and woke him by passing its clammy hand over his face, but it did him no
hurt; it only wanted sympathy and notice. But the strangest thing was that he had seen angelsactual angels
out of heavenand had talked with them. They had no wings, and wore clothes, and talked and looked and
acted just like any natural person, and you would never know them for angels except for the wonderful things
they did which a mortal could not do, and the way they suddenly disappeared while you were talking with
them, which was also a thing which no mortal could do. And he said they were pleasant and cheerful, not
gloomy and melancholy, like ghosts.
It was after that kind of a talk one May night that we got up next morning and had a good breakfast with him
and then went down and crossed the bridge and went away up into the hills on the left to a woody hilltop
which was a favorite place of ours, and there we stretched out on the grass in the shade to rest and smoke and
talk over these strange things, for they were in our minds yet, and impressing us. But we couldn't smoke,
because we had been heedless and left our flint and steel behind.
Soon there came a youth strolling toward us through the trees, and he sat down and began to talk in a friendly
way, just as if he knew us. But we did not answer him, for he was a stranger and we were not used to
strangers and were shy of them. He had new and good clothes on, and was handsome and had a winning face
and a pleasant voice, and was easy and graceful and unembarrassed, not slouchy and awkward and diffident,
like other boys. We wanted to be friendly with him, but didn't know how to begin. Then I thought of the pipe,
and wondered if it would be taken as kindly meant if I offered it to him. But I remembered that we had no
fire, so I was sorry and disappointed. But he looked up bright and pleased, and said:
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"Fire? Oh, that is easy; I will furnish it."
I was so astonished I couldn't speak; for I had not said anything. He took the pipe and blew his breath on it,
and the tobacco glowed red, and spirals of blue smoke rose up. We jumped up and were going to run, for that
was natural; and we did run a few steps, although he was yearningly pleading for us to stay, and giving us his
word that he would not do us any harm, but only wanted to be friends with us and have company. So we
stopped and stood, and wanted to go back, being full of curiosity and wonder, but afraid to venture. He went
on coaxing, in his soft, persuasive way; and when we saw that the pipe did not blow up and nothing
happened, our confidence returned by little and little, and presently our curiosity got to be stronger than our
fear, and we ventured backbut slowly, and ready to fly at any alarm.
He was bent on putting us at ease, and he had the right art; one could not remain doubtful and timorous where
a person was so earnest and simple and gentle, and talked so alluringly as he did; no, he won us over, and it
was not long before we were content and comfortable and chatty, and glad we had found this new friend.
When the feeling of constraint was all gone we asked him how he had learned to do that strange thing, and he
said he hadn't learned it at all; it came natural to himlike other thingsother curious things.
"What ones?"
"Oh, a number; I don't know how many."
"Will you let us see you do them?"
"Doplease!" the others said.
"You won't run away again?"
"Noindeed we won't. Please do. Won't you?"
"Yes, with pleasure; but you mustn't forget your promise, you know."
We said we wouldn't, and he went to a puddle and came back with water in a cup which he had made out of a
leaf, and blew upon it and threw it out, and it was a lump of ice the shape of the cup. We were astonished and
charmed, but not afraid any more; we were very glad to be there, and asked him to go on and do some more
things. And he did. He said he would give us any kind of fruit we liked, whether it was in season or not. We
all spoke at once;
"Orange!"
"Apple!"
"Grapes!"
"They are in your pockets," he said, and it was true. And they were of the best, too, and we ate them and
wished we had more, though none of us said so.
"You will find them where those came from," he said, "and everything else your appetites call for; and you
need not name the thing you wish; as long as I am with you, you have only to wish and find."
And he said true. There was never anything so wonderful and so interesting. Bread, cakes, sweets,
nutswhatever one wanted, it was there. He ate nothing himself, but sat and chatted, and did one curious
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thing after another to amuse us. He made a tiny toy squirrel out of clay, and it ran up a tree and sat on a limb
overhead and barked down at us. Then he made a dog that was not much larger than a mouse, and it treed the
squirrel and danced about the tree, excited and barking, and was as alive as any dog could be. It frightened
the squirrel from tree to tree and followed it up until both were out of sight in the forest. He made birds out of
clay and set them free, and they flew away, singing.
At last I made bold to ask him to tell us who he was.
"An angel," he said, quite simply, and set another bird free and clapped his hands and made it fly away.
A kind of awe fell upon us when we heard him say that, and we were afraid again; but he said we need not be
troubled, there was no occasion for us to be afraid of an angel, and he liked us, anyway. He went on chatting
as simply and unaffectedly as ever; and while he talked he made a crowd of little men and women the size of
your finger, and they went diligently to work and cleared and leveled off a space a couple of yards square in
the grass and began to build a cunning little castle in it, the women mixing the mortar and carrying it up the
scaffoldings in pails on their heads, just as our workwomen have always done, and the men laying the
courses of masonryfive hundred of these toy people swarming briskly about and working diligently and
wiping the sweat off their faces as natural as life. In the absorbing interest of watching those five hundred
little people make the castle grow step by step and course by course, and take shape and symmetry, that
feeling and awe soon passed away and we were quite comfortable and at home again. We asked if we might
make some people, and he said yes, and told Seppi to make some cannon for the walls, and told Nikolaus to
make some halberdiers, with breastplates and greaves and helmets, and I was to make some cavalry, with
horses, and in allotting these tasks he called us by our names, but did not say how he knew them. Then Seppi
asked him what his own name was, and he said, tranquilly, "Satan," and held out a chip and caught a little
woman on it who was falling from the scaffolding and put her back where she belonged, and said, "She is an
idiot to step backward like that and not notice what she is about."
It caught us suddenly, that name did, and our work dropped out of our hands and broke to piecesa cannon,
a halberdier, and a horse. Satan laughed, and asked what was the matter. I said, "Nothing, only it seemed a
strange name for an angel." He asked why.
"Because it'sit'swell, it's his name, you know."
"Yeshe is my uncle."
He said it placidly, but it took our breath for a moment and made our hearts beat. He did not seem to notice
that, but mended our halberdiers and things with a touch, handing them to us finished, and said, "Don't you
remember?he was an angel himself, once."
"Yesit's true," said Seppi; "I didn't think of that."
"Before the Fall he was blameless."
"Yes," said Nikolaus, "he was without sin."
"It is a good familyours," said Satan; "there is not a better. He is the only member of it that has ever
sinned."
I should not be able to make any one understand how exciting it all was. You know that kind of quiver that
trembles around through you when you are seeing something so strange and enchanting and wonderful that it
is just a fearful joy to be alive and look at it; and you know how you gaze, and your lips turn dry and your
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breath comes short, but you wouldn't be anywhere but there, not for the world. I was bursting to ask one
questionI had it on my tongue's end and could hardly hold it backbut I was ashamed to ask it; it might
be a rudeness. Satan set an ox down that he had been making, and smiled up at me and said:
"It wouldn't be a rudeness, and I should forgive it if it was. Have I seen him? Millions of times. From the time
that I was a little child a thousand years old I was his second favorite among the nursery angels of our blood
and lineageto use a human phraseyes, from that time until the Fall, eight thousand years, measured as
you count time."
"Eightthousand!"
"Yes." He turned to Seppi, and went on as if answering something that was in Seppi's mind: "Why, naturally I
look like a boy, for that is what I am. With us what you call time is a spacious thing; it takes a long stretch of
it to grow an angel to full age." There was a question in my mind, and he turned to me and answered it, "I am
sixteen thousand years oldcounting as you count." Then he turned to Nikolaus and said: "No, the Fall did
not affect me nor the rest of the relationship. It was only he that I was named for who ate of the fruit of the
tree and then beguiled the man and the woman with it. We others are still ignorant of sin; we are not able to
commit it; we are without blemish, and shall abide in that estate always. We" Two of the little workmen
were quarreling, and in buzzing little bumblebee voices they were cursing and swearing at each other; now
came blows and blood; then they locked themselves together in a lifeanddeath struggle. Satan reached out
his hand and crushed the life out of them with his fingers, threw them away, wiped the red from his fingers on
his handkerchief, and went on talking where he had left off: "We cannot do wrong; neither have we any
disposition to do it, for we do not know what it is."
It seemed a strange speech, in the circumstances, but we barely noticed that, we were so shocked and grieved
at the wanton murder he had committedfor murder it was, that was its true name, and it was without
palliation or excuse, for the men had not wronged him in any way. It made us miserable, for we loved him,
and had thought him so noble and so beautiful and gracious, and had honestly believed he was an angel; and
to have him do this cruel thingah, it lowered him so, and we had had such pride in him. He went right on
talking, just as if nothing had happened, telling about his travels, and the interesting things he had seen in the
big worlds of our solar systems and of other solar systems far away in the remotenesses of space, and about
the customs of the immortals that inhabit them, somehow fascinating us, enchanting us, charming us in spite
of the pitiful scene that was now under our eyes, for the wives of the little dead men had found the crushed
and shapeless bodies and were crying over them, and sobbing and lamenting, and a priest was kneeling there
with his hands crossed upon his breast, praying; and crowds and crowds of pitying friends were massed about
them, reverently uncovered, with their bare heads bowed, and many with the tears running downa scene
which Satan paid no attention to until the small noise of the weeping and praying began to annoy him, then
he reached out and took the heavy board seat out of our swing and brought it down and mashed all those
people into the earth just as if they had been flies, and went on talking just the same.
An angel, and kill a priest! An angel who did not know how to do wrong, and yet destroys in cold blood
hundreds of helpless poor men and women who had never done him any harm! It made us sick to see that
awful deed, and to think that none of those poor creatures was prepared except the priest, for none of them
had ever heard a mass or seen a church. And we were witnesses; we had seen these murders done and it was
our duty to tell, and let the law take its course.
But he went on talking right along, and worked his enchantments upon us again with that fatal music of his
voice. He made us forget everything; we could only listen to him, and love him, and be his slaves, to do with
us as he would. He made us drunk with the joy of being with him, and of looking into the heaven of his eyes,
and of feeling the ecstasy that thrilled along our veins from the touch of his hand.
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The Stranger had seen everything, he had been everywhere, he knew everything, and he forgot nothing. What
another must study, he learned at a glance; there were no difficulties for him. And he made things live before
you when he told about them. He saw the world made; he saw Adam created; he saw Samson surge against
the pillars and bring the temple down in ruins about him; he saw Caesar's death; he told of the daily life in
heaven; he had seen the damned writhing in the red waves of hell; and he made us see all these things, and it
was as if we were on the spot and looking at them with our own eyes. And we felt them, too, but there was no
sign that they were anything to him beyond mere entertainments. Those visions of hell, those poor babes and
women and girls and lads and men shrieking and supplicating in anguishwhy, we could hardly bear it, but
he was as bland about it as if it had been so many imitation rats in an artificial fire.
And always when he was talking about men and women here on the earth and their doingseven their
grandest and sublimestwe were secretly ashamed, for his manner showed that to him they and their doings
were of paltry poor consequence; often you would think he was talking about flies, if you didn't know. Once
he even said, in so many words, that our people down here were quite interesting to him, notwithstanding
they were so dull and ignorant and trivial and conceited, and so diseased and rickety, and such a shabby,
poor, worthless lot all around. He said it in a quite matterofcourse way and without bitterness, just as a
person might talk about bricks or manure or any other thing that was of no consequence and hadn't feelings. I
could see he meant no offense, but in my thoughts I set it down as not very good manners.
"Manners!" he said. "Why, it is merely the truth, and truth is good manners; manners are a fiction. The castle
is done. Do you like it?"
Any one would have been obliged to like it. It was lovely to look at, it was so shapely and fine, and so
cunningly perfect in all its particulars, even to the little flags waving from the turrets. Satan said we must put
the artillery in place now, and station the halberdiers and display the cavalry. Our men and horses were a
spectacle to see, they were so little like what they were intended for; for, of course, we had no art in making
such things. Satan said they were the worst he had seen; and when he touched them and made them alive, it
was just ridiculous the way they acted, on account of their legs not being of uniform lengths. They reeled and
sprawled around as if they were drunk, and endangered everybody's lives around them, and finally fell over
and lay helpless and kicking. It made us all laugh, though it was a shameful thing to see. The guns were
charged with dirt, to fire a salute, but they were so crooked and so badly made that they all burst when they
went off, and killed some of the gunners and crippled the others. Satan said we would have a storm now, and
an earthquake, if we liked, but we must stand off a piece, out of danger. We wanted to call the people away,
too, but he said never mind them; they were of no consequence, and we could make more, some time or
other, if we needed them.
A small stormcloud began to settle down black over the castle, and the miniature lightning and thunder
began to play, and the ground to quiver, and the wind to pipe and wheeze, and the rain to fall, and all the
people flocked into the castle for shelter. The cloud settled down blacker and blacker, and one could see the
castle only dimly through it; the lightning blazed out flash upon flash and pierced the castle and set it on fire,
and the flames shone out red and fierce through the cloud, and the people came flying out, shrieking, but
Satan brushed them back, paying no attention to our begging and crying and imploring; and in the midst of
the howling of the wind and volleying of the thunder the magazine blew up, the earthquake rent the ground
wide, and the castle's wreck and ruin tumbled into the chasm, which swallowed it from sight, and closed upon
it, with all that innocent life, not one of the five hundred poor creatures escaping. Our hearts were broken; we
could not keep from crying.
"Don't cry," Satan said; "they were of no value."
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"But they are gone to hell!"
"Oh, it is no matter; we can make plenty more."
It was of no use to try to move him; evidently he was wholly without feeling, and could not understand. He
was full of bubbling spirits, and as gay as if this were a wedding instead of a fiendish massacre. And he was
bent on making us feel as he did, and of course his magic accomplished his desire. It was no trouble to him;
he did whatever he pleased with us. In a little while we were dancing on that grave, and he was playing to us
on a strange, sweet instrument which he took out of his pocket; and the musicbut there is no music like
that, unless perhaps in heaven, and that was where he brought it from, he said. It made one mad, for pleasure;
and we could not take our eyes from him, and the looks that went out of our eyes came from our hearts, and
their dumb speech was worship. He brought the dance from heaven, too, and the bliss of paradise was in it.
Presently he said he must go away on an errand. But we could not bear the thought of it, and clung to him,
and pleaded with him to stay; and that pleased him, and he said so, and said he would not go yet, but would
wait a little while and we would sit down and talk a few minutes longer; and he told us Satan was only his
real name, and he was to be known by it to us alone, but he had chosen another one to be called by in the
presence of others; just a common one, such as people havePhilip Traum.
It sounded so odd and mean for such a being! But it was his decision, and we said nothing; his decision was
sufficient.
We had seen wonders this day; and my thoughts began to run on the pleasure it would be to tell them when I
got home, but he noticed those thoughts, and said:
"No, all these matters are a secret among us four. I do not mind your trying to tell them, if you like, but I will
protect your tongues, and nothing of the secret will escape from them."
It was a disappointment, but it couldn't be helped, and it cost us a sigh or two. We talked pleasantly along,
and he was always reading our thoughts and responding to them, and it seemed to me that this was the most
wonderful of all the things he did, but he interrupted my musings and said:
"No, it would be wonderful for you, but it is not wonderful for me. I am not limited like you. I am not subject
to human conditions. I can measure and understand your human weaknesses, for I have studied them; but I
have none of them. My flesh is not real, although it would seem firm to your touch; my clothes are not real; I
am a spirit. Father Peter is coming." We looked around, but did not see any one. "He is not in sight yet, but
you will see him presently."
"Do you know him, Satan?"
"No."
"Won't you talk with him when he comes? He is not ignorant and dull, like us, and he would so like to talk
with you. Will you?"
"Another time, yes, but not now. I must go on my errand after a little. There he is now; you can see him. Sit
still, and don't say anything."
We looked up and saw Father Peter approaching through the chestnuts. We three were sitting together in the
grass, and Satan sat in front of us in the path. Father Peter came slowly along with his head down, thinking,
and stopped within a couple of yards of us and took off his hat and got out his silk handkerchief, and stood
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there mopping his face and looking as if he were going to speak to us, but he didn't. Presently he muttered, "I
can't think what brought me here; it seems as if I were in my study a minute agobut I suppose I have been
dreaming along for an hour and have come all this stretch without noticing; for I am not myself in these
troubled days." Then he went mumbling along to himself and walked straight through Satan, just as if nothing
were there. It made us catch our breath to see it. We had the impulse to cry out, the way you nearly always do
when a startling thing happens, but something mysteriously restrained us and we remained quiet, only
breathing fast. Then the trees hid Father Peter after a little, and Satan said:
"It is as I told youI am only a spirit."
"Yes, one perceives it now," said Nikolaus, "but we are not spirits. It is plain he did not see you, but were we
invisible, too? He looked at us, but he didn't seem to see us."
"No, none of us was visible to him, for I wished it so."
It seemed almost too good to be true, that we were actually seeing these romantic and wonderful things, and
that it was not a dream. And there he sat, looking just like anybodyso natural and simple and charming,
and chatting along again the same as ever, andwell, words cannot make you understand what we felt. It
was an ecstasy; and an ecstasy is a thing that will not go into words; it feels like music, and one cannot tell
about music so that another person can get the feeling of it. He was back in the old ages once more now, and
making them live before us. He had seen so much, so much! It was just a wonder to look at him and try to
think how it must seem to have such experience behind one.
But it made you seem sorrowfully trivial, and the creature of a day, and such a short and paltry day, too. And
he didn't say anything to raise up your drooping prideno, not a word. He always spoke of men in the same
old indifferent wayjust as one speaks of bricks and manurepiles and such things; you could see that they
were of no consequence to him, one way or the other. He didn't mean to hurt us, you could see that; just as we
don't mean to insult a brick when we disparage it; a brick's emotions are nothing to us; it never occurs to us to
think whether it has any or not.
Once when he was bunching the most illustrious kings and conquerors and poets and prophets and pirates and
beggars togetherjust a brickpileI was shamed into putting in a word for man, and asked him why he
made so much difference between men and himself. He had to struggle with that a moment; he didn't seem to
understand how I could ask such a strange question. Then he said:
"The difference between man and me? The difference between a mortal and an immortal? between a cloud
and a spirit?" He picked up a woodlouse that was creeping along a piece of bark: "What is the difference
between Caesar and this?"
I said, "One cannot compare things which by their nature and by the interval between them are not
comparable."
"You have answered your own question," he said. "I will expand it. Man is made of dirtI saw him made. I
am not made of dirt. Man is a museum of diseases, a home of impurities; he comes today and is gone
tomorrow; he begins as dirt and departs as stench; I am of the aristocracy of the Imperishables. And man has
the Moral Sense. You understand? He has the Moral Sense. That would seem to be difference enough
between us, all by itself."
He stopped there, as if that settled the matter. I was sorry, for at that time I had but a dim idea of what the
Moral Sense was. I merely knew that we were proud of having it, and when he talked like that about it, it
wounded me, and I felt as a girl feels who thinks her dearest finery is being admired and then overhears
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strangers making fun of it. For a while we were all silent, and I, for one, was depressed. Then Satan began to
chat again, and soon he was sparkling along in such a cheerful and vivacious vein that my spirits rose once
more. He told some very cunning things that put us in a gale of laughter; and when he was telling about the
time that Samson tied the torches to the foxes' tails and set them loose in the Philistines' corn, and Samson
sitting on the fence slapping his thighs and laughing, with the tears running down his cheeks, and lost his
balance and fell off the fence, the memory of that picture got him to laughing, too, and we did have a most
lovely and jolly time. By and by he said:
"I am going on my errand now."
"Don't!" we all said. "Don't go; stay with us. You won't come back."
"Yes, I will; I give you my word."
"When? Tonight? Say when."
"It won't be long. You will see."
"We like you."
"And I you. And as a proof of it I will show you something fine to see. Usually when I go I merely vanish;
but now I will dissolve myself and let you see me do it."
He stood up, and it was quickly finished. He thinned away and thinned away until he was a soapbubble,
except that he kept his shape. You could see the bushes through him as clearly as you see things through a
soapbubble, and all over him played and flashed the delicate iridescent colors of the bubble, and along with
them was that thing shaped like a windowsash which you always see on the globe of the bubble. You have
seen a bubble strike the carpet and lightly bound along two or three times before it bursts. He did that. He
sprangtouched the grassboundedfloated alongtouched againand so on, and presently
explodedpuff! and in his place was vacancy.
It was a strange and beautiful thing to see. We did not say anything, but sat wondering and dreaming and
blinking; and finally Seppi roused up and said, mournfully sighing:
"I suppose none of it has happened."
Nikolaus sighed and said about the same.
I was miserable to hear them say it, for it was the same cold fear that was in my own mind. Then we saw poor
old Father Peter wandering along back, with his head bent down, searching the ground. When he was pretty
close to us he looked up and saw us, and said, "How long have you been here, boys?"
"A little while, Father."
"Then it is since I came by, and maybe you can help me. Did you come up by the path?"
"Yes, Father."
"That is good. I came the same way. I have lost my wallet. There wasn't much in it, but a very little is much
to me, for it was all I had. I suppose you haven't seen anything of it?"
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"No, Father, but we will help you hunt."
"It is what I was going to ask you. Why, here it is!"
We hadn't noticed it; yet there it lay, right where Satan stood when he began to meltif he did melt and it
wasn't a delusion. Father Peter picked it up and looked very much surprised.
"It is mine," he said, "but not the contents. This is fat; mine was flat; mine was light; this is heavy." He
opened it; it was stuffed as full as it could hold with gold coins. He let us gaze our fill; and of course we did
gaze, for we had never seen so much money at one time before. All our mouths came open to say "Satan did
it!" but nothing came out. There it was, you seewe couldn't tell what Satan didn't want told; he had said so
himself.
"Boys, did you do this?"
It made us laugh. And it made him laugh, too, as soon as he thought what a foolish question it was.
"Who has been here?"
Our mouths came open to answer, but stood so for a moment, because we couldn't say "Nobody," for it
wouldn't be true, and the right word didn't seem to come; then I thought of the right one, and said it:
"Not a human being."
"That is so," said the others, and let their mouths go shut.
"It is not so," said Father Peter, and looked at us very severely. "I came by here a while ago, and there was no
one here, but that is nothing; some one has been here since. I don't mean to say that the person didn't pass
here before you came, and I don't mean to say you saw him, but some one did pass, that I know. On your
honoryou saw no one?"
"Not a human being."
"That is sufficient; I know you are telling me the truth."
He began to count the money on the path, we on our knees eagerly helping to stack it in little piles.
"It's eleven hundred ducats odd!" he said. "Oh dear! if it were only mineand I need it so!" and his voice
broke and his lips quivered.
"It is yours, sir!" we all cried out at once, "every heller!"
"Noit isn't mine. Only four ducats are mine; the rest...!" He fell to dreaming, poor old soul, and caressing
some of the coins in his hands, and forgot where he was, sitting there on his heels with his old gray head bare;
it was pitiful to see. "No," he said, waking up, "it isn't mine. I can't account for it. I think some enemy... it
must be a trap."
Nikolaus said: "Father Peter, with the exception of the astrologer you haven't a real enemy in the
villagenor Marget, either. And not even a halfenemy that's rich enough to chance eleven hundred ducats
to do you a mean turn. I'll ask you if that's so or not?"
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He couldn't get around that argument, and it cheered him up. "But it isn't mine, you seeit isn't mine, in any
case."
He said it in a wistful way, like a person that wouldn't be sorry, but glad, if anybody would contradict him.
"It is yours, Father Peter, and we are witness to it. Aren't we, boys?"
"Yes, we areand we'll stand by it, too."
"Bless your hearts, you do almost persuade me; you do, indeed. If I had only a hundredodd ducats of it! The
house is mortgaged for it, and we've no home for our heads if we don't pay tomorrow. And that four ducats
is all we've got in the"
"It's yours, every bit of it, and you've got to take itwe are bail that it's all right. Aren't we, Theodor? Aren't
we, Seppi?"
We two said yes, and Nikolaus stuffed the money back into the shabby old wallet and made the owner take it.
So he said he would use two hundred of it, for his house was good enough security for that, and would put the
rest at interest till the rightful owner came for it; and on our side we must sign a paper showing how he got
the moneya paper to show to the villagers as proof that he had not got out of his troubles dishonestly.
4
It made immense talk next day, when Father Peter paid Solomon Isaacs in gold and left the rest of the money
with him at interest. Also, there was a pleasant change; many people called at the house to congratulate him,
and a number of cool old friends became kind and friendly again; and, to top all, Marget was invited to a
party.
And there was no mystery; Father Peter told the whole circumstance just as it happened, and said he could
not account for it, only it was the plain hand of Providence, so far as he could see.
One or two shook their heads and said privately it looked more like the hand of Satan; and really that seemed
a surprisingly good guess for ignorant people like that. Some came slyly buzzing around and tried to coax us
boys to come out and "tell the truth;" and promised they wouldn't ever tell, but only wanted to know for their
own satisfaction, because the whole thing was so curious. They even wanted to buy the secret, and pay
money for it; and if we could have invented something that would answerbut we couldn't; we hadn't the
ingenuity, so we had to let the chance go by, and it was a pity.
We carried that secret around without any trouble, but the other one, the big one, the splendid one, burned the
very vitals of us, it was so hot to get out and we so hot to let it out and astonish people with it. But we had to
keep it in; in fact, it kept itself in. Satan said it would, and it did. We went off every day and got to ourselves
in the woods so that we could talk about Satan, and really that was the only subject we thought of or cared
anything about; and day and night we watched for him and hoped he would come, and we got more and more
impatient all the time. We hadn't any interest in the other boys any more, and wouldn't take part in their
games and enterprises. They seemed so tame, after Satan; and their doings so trifling and commonplace after
his adventures in antiquity and the constellations, and his miracles and meltings and explosions, and all that.
During the first day we were in a state of anxiety on account of one thing, and we kept going to Father Peter's
house on one pretext or another to keep track of it. That was the gold coin; we were afraid it would crumble
and turn to dust, like fairy money. If it didBut it didn't. At the end of the day no complaint had been made
about it, so after that we were satisfied that it was real gold, and dropped the anxiety out of our minds.
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There was a question which we wanted to ask Father Peter, and finally we went there the second evening, a
little diffidently, after drawing straws, and I asked it as casually as I could, though it did not sound as casual
as I wanted, because I didn't know how:
"What is the Moral Sense, sir?"
He looked down, surprised, over his great spectacles, and said, "Why, it is the faculty which enables us to
distinguish good from evil."
It threw some light, but not a glare, and I was a little disappointed, also to some degree embarrassed. He was
waiting for me to go on, so, in default of anything else to say, I asked, "Is it valuable?"
"Valuable? Heavens! lad, it is the one thing that lifts man above the beasts that perish and makes him heir to
immortality!"
This did not remind me of anything further to say, so I got out, with the other boys, and we went away with
that indefinite sense you have often had of being filled but not fatted. They wanted me to explain, but I was
tired.
We passed out through the parlor, and there was Marget at the spinnet teaching Marie Lueger. So one of the
deserting pupils was back; and an influential one, too; the others would follow. Marget jumped up and ran
and thanked us again, with tears in her eyesthis was the third timefor saving her and her uncle from
being turned into the street, and we told her again we hadn't done it; but that was her way, she never could be
grateful enough for anything a person did for her; so we let her have her say. And as we passed through the
garden, there was Wilhelm Meidling sitting there waiting, for it was getting toward the edge of the evening,
and he would be asking Marget to take a walk along the river with him when she was done with the lesson.
He was a young lawyer, and succeeding fairly well and working his way along, little by little. He was very
fond of Marget, and she of him. He had not deserted along with the others, but had stood his ground all
through. His faithfulness was not lost on Marget and her uncle. He hadn't so very much talent, but he was
handsome and good, and these are a kind of talents themselves and help along. He asked us how the lesson
was getting along, and we told him it was about done. And maybe it was so; we didn't know anything about
it, but we judged it would please him, and it did, and didn't cost us anything.
5
On the fourth day comes the astrologer from his crumbling old tower up the valley, where he had heard the
news, I reckon. He had a private talk with us, and we told him what we could, for we were mightily in dread
of him. He sat there studying and studying awhile to himself; then he asked:
"How many ducats did you say?"
"Eleven hundred and seven, sir."
Then he said, as if he were talking to himself: "It is very singular. Yes... very strange. A curious
coincidence." Then he began to ask questions, and went over the whole ground from the beginning, we
answering. By and by he said: "Eleven hundred and six ducats. It is a large sum."
"Seven," said Seppi, correcting him.
"Oh, seven, was it? Of course a ducat more or less isn't of consequence, but you said eleven hundred and six
before."
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It would not have been safe for us to say he was mistaken, but we knew he was. Nikolaus said, "We ask
pardon for the mistake, but we meant to say seven."
"Oh, it is no matter, lad; it was merely that I noticed the discrepancy. It is several days, and you cannot be
expected to remember precisely. One is apt to be inexact when there is no particular circumstance to impress
the count upon the memory."
"But there was one, sir," said Seppi, eagerly.
"What was it, my son?" asked the astrologer, indifferently.
"First, we all counted the piles of coin, each in turn, and all made it the sameeleven hundred and six. But I
had slipped one out, for fun, when the count began, and now I slipped it back and said, `I think there is a
mistakethere are eleven hundred and seven; let us count again.' We did, and of course I was right. They
were astonished; then I told how it came about."
The astrologer asked us if this was so, and we said it was.
"That settles it," he said. "I know the thief now. Lads, the money was stolen."
Then he went away, leaving us very much troubled, and wondering what he could mean. In about an hour we
found out; for by that time it was all over the village that Father Peter had been arrested for stealing a great
sum of money from the astrologer. Everybody's tongue was loose and going. Many said it was not in Father
Peter's character and must be a mistake; but the others shook their heads and said misery and want could
drive a suffering man to almost anything. About one detail there were no differences; all agreed that Father
Peter's account of how the money came into his hands was just about unbelievableit had such an
impossible look. They said it might have come into the astrologer's hands in some such way, but into Father
Peter's, never! Our characters began to suffer now. We were Father Peter's only witnesses; how much did he
probably pay us to back up his fantastic tale? People talked that kind of talk to us pretty freely and frankly,
and were full of scoffings when we begged them to believe really we had told only the truth. Our parents
were harder on us than any one else. Our fathers said we were disgracing our families, and they commanded
us to purge ourselves of our lie, and there was no limit to their anger when we continued to say we had
spoken true. Our mothers cried over us and begged us to give back our bribe and get back our honest names
and save our families from shame, and come out and honorably confess. And at last we were so worried and
harassed that we tried to tell the whole thing, Satan and allbut no, it wouldn't come out. We were hoping
and longing all the time that Satan would come and help us out of our trouble, but there was no sign of him.
Within an hour after the astrologer's talk with us, Father Peter was in prison and the money sealed up and in
the hands of the officers of the law. The money was in a bag, and Solomon Isaacs said he had not touched it
since he had counted it; his oath was taken that it was the same money, and that the amount was eleven
hundred and seven ducats. Father Peter claimed trial by the ecclesiastical court, but our other priest, Father
Adolf, said an ecclesiastical court hadn't jurisdiction over a suspended priest. The bishop upheld him. That
settled it; the case would go to trial in the civil court. The court would not sit for some time to come. Wilhelm
Meidling would be Father Peter's lawyer and do the best he could, of course, but he told us privately that a
weak case on his side and all the power and prejudice on the other made the outlook bad.
So Marget's new happiness died a quick death. No friends came to condole with her, and none were expected;
an unsigned note withdrew her invitation to the party. There would be no scholars to take lessons. How could
she support herself? She could remain in the house, for the mortgage was paid off, though the government
and not poor Solomon Isaacs had the mortgagemoney in its grip for the present. Old Ursula, who was cook,
chambermaid, housekeeper, laundress, and everything else for Father Peter, and had been Marget's nurse in
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earlier years, said God would provide. But she said that from habit, for she was a good Christian. She meant
to help in the providing, to make sure, if she could find a way.
We boys wanted to go and see Marget and show friendliness for her, but our parents were afraid of offending
the community and wouldn't let us. The astrologer was going around inflaming everybody against Father
Peter, and saying he was an abandoned thief and had stolen eleven hundred and seven gold ducats from him.
He said he knew he was a thief from that fact, for it was exactly the sum he had lost and which Father Peter
pretended he had "found."
In the afternoon of the fourth day after the catastrophe old Ursula appeared at our house and asked for some
washing to do, and begged my mother to keep this secret, to save Marget's pride, who would stop this project
if she found it out, yet Marget had not enough to eat and was growing weak. Ursula was growing weak
herself, and showed it; and she ate of the food that was offered her like a starving person, but could not be
persuaded to carry any home, for Marget would not eat charity food. She took some clothes down to the
stream to wash them, but we saw from the window that handling the bat was too much for her strength; so
she was called back and a trifle of money offered her, which she was afraid to take lest Marget should
suspect; then she took it, saying she would explain that she found it in the road. To keep it from being a lie
and damning her soul, she got me to drop it while she watched; then she went along by there and found it,
and exclaimed with surprise and joy, and picked it up and went her way. Like the rest of the village, she
could tell everyday lies fast enough and without taking any precautions against fire and brimstone on their
account; but this was a new kind of lie, and it had a dangerous look because she hadn't had any practice in it.
After a week's practice it wouldn't have given her any trouble. It is the way we are made.
I was in trouble, for how would Marget live? Ursula could not find a coin in the road every dayperhaps not
even a second one. And I was ashamed, too, for not having been near Marget, and she so in need of friends;
but that was my parents' fault, not mine, and I couldn't help it.
I was walking along the path, feeling very downhearted, when a most cheery and tingling fresheningup
sensation went rippling through me, and I was too glad for any words, for I knew by that sign that Satan was
by. I had noticed it before. Next moment he was alongside of me and I was telling him all my trouble and
what had been happening to Marget and her uncle. While we were talking we turned a curve and saw old
Ursula resting in the shade of a tree, and she had a lean stray kitten in her lap and was petting it. I asked her
where she got it, and she said it came out of the woods and followed her; and she said it probably hadn't any
mother or any friends and she was going to take it home and take care of it. Satan said:
"I understand you are very poor. Why do you want to add another mouth to feed? Why don't you give it to
some rich person?"
Ursula bridled at this and said: "Perhaps you would like to have it. You must be rich, with your fine clothes
and quality airs." Then she sniffed and said: "Give it to the richthe idea! The rich don't care for anybody
but themselves; it's only the poor that have feeling for the poor, and help them. The poor and God. God will
provide for this kitten."
"What makes you think so?"
Ursula's eyes snapped with anger. "Because I know it!" she said. "Not a sparrow falls to the ground without
His seeing it."
"But it falls, just the same. What good is seeing it fall?"
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Old Ursula's jaws worked, but she could not get any word out for the moment, she was so horrified. When
she got her tongue, she stormed out, "Go about your business, you puppy, or I will take a stick to you!"
I could not speak, I was so scared. I knew that with his notions about the human race Satan would consider it
a matter of no consequence to strike her dead, there being "plenty more"; but my tongue stood still, I could
give her no warning. But nothing happened; Satan remained tranquiltranquil and indifferent. I suppose he
could not be insulted by Ursula any more than the king could be insulted by a tumblebug. The old woman
jumped to her feet when she made her remark, and did it as briskly as a young girl. It had been many years
since she had done the like of that. That was Satan's influence; he was a fresh breeze to the weak and the sick,
wherever he came. His presence affected even the lean kitten, and it skipped to the ground and began to chase
a leaf. This surprised Ursula, and she stood looking at the creature and nodding her head wonderingly, her
anger quite forgotten.
"What's come over it?" she said. "Awhile ago it could hardly walk."
"You have not seen a kitten of that breed before," said Satan.
Ursula was not proposing to be friendly with the mocking stranger, and she gave him an ungentle look and
retorted: "Who asked you to come here and pester me, I'd like to know? And what do you know about what
I've seen and what I haven't seen?"
"You haven't seen a kitten with the hairspines on its tongue pointing to the front, have you?"
"Nonor you, either."
"Well, examine this one and see."
Ursula was become pretty spry, but the kitten was spryer, and she could not catch it, and had to give it up.
Then Satan said:
"Give it a name, and maybe it will come."
Ursula tried several names, but the kitten was not interested.
"Call it Agnes. Try that."
The creature answered to the name and came. Ursula examined its tongue. "Upon my word, it's true!" she
said. "I have not seen this kind of a cat before. Is it yours?"
"No."
"Then how did you know its name so pat?"
"Because all cats of that breed are named Agnes; they will not answer to any other."
Ursula was impressed. "It is the most wonderful thing!" Then a shadow of trouble came into her face, for her
superstitions were aroused, and she reluctantly put the creature down, saying: "I suppose I must let it go; I am
not afraidno, not exactly that, though the priestwell, I've heard peopleindeed, many people... And,
besides, it is quite well now and can take care of itself." She sighed, and turned to go, murmuring: "It is such
a pretty one, too, and would be such companyand the house is so sad and lonesome these troubled days...
Miss Marget so mournful and just a shadow, and the old master shut up in jail."
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"It seems a pity not to keep it," said Satan.
Ursula turned quicklyjust as if she were hoping some one would encourage her.
"Why?" she asked, wistfully.
"Because this breed brings luck."
"Does it? Is it true? Young man, do you know it to be true? How does it bring luck?"
"Well, it brings money, anyway."
Ursula looked disappointed. "Money? A cat bring money? The idea! You could never sell it here; people do
not buy cats here; one can't even give them away." She turned to go.
"I don't mean sell it. I mean have an income from it. This kind is called the Lucky Cat. Its owner finds four
silver groschen in his pocket every morning."
I saw the indignation rising in the old woman's face. She was insulted. This boy was making fun of her. That
was her thought. She thrust her hands into her pockets and straightened up to give him a piece of her mind.
Her temper was all up, and hot. Her mouth came open and let out three words of a bitter sentence,... then it
fell silent, and the anger in her face turned to surprise or wonder or fear, or something, and she slowly
brought out her hands from her pockets and opened them and held them so. In one was my piece of money, in
the other lay four silver groschen. She gazed a little while, perhaps to see if the groschen would vanish away;
then she said, fervently:
"It's trueit's trueand I'm ashamed and beg forgiveness, O dear master and benefactor!" And she ran to
Satan and kissed his hand, over and over again, according to the Austrian custom.
In her heart she probably believed it was a witchcat and an agent of the Devil; but no matter, it was all the
more certain to be able to keep its contract and furnish a daily good living for the family, for in matters of
finance even the piousest of our peasants would have more confidence in an arrangement with the Devil than
with an archangel. Ursula started homeward, with Agnes in her arms, and I said I wished I had her privilege
of seeing Marget.
Then I caught my breath, for we were there. There in the parlor, and Marget standing looking at us,
astonished. She was feeble and pale, but I knew that those conditions would not last in Satan's atmosphere,
and it turned out so. I introduced Satanthat is, Philip Traumand we sat down and talked. There was no
constraint. We were simple folk, in our village, and when a stranger was a pleasant person we were soon
friends. Marget wondered how we got in without her hearing us. Traum said the door was open, and we
walked in and waited until she should turn around and greet us. This was not true; no door was open; we
entered through the walls or the roof or down the chimney, or somehow; but no matter, what Satan wished a
person to believe, the person was sure to believe, and so Marget was quite satisfied with that explanation.
And then the main part of her mind was on Traum, anyway; she couldn't keep her eyes off him, he was so
beautiful. That gratified me, and made me proud. I hoped he would show off some, but he didn't. He seemed
only interested in being friendly and telling lies. He said he was an orphan. That made Marget pity him. The
water came into her eyes. He said he had never known his mamma; she passed away while he was a young
thing; and said his papa was in shattered health, and had no property to speak ofin fact, none of any earthly
valuebut he had an uncle in business down in the tropics, and he was very well off and had a monopoly,
and it was from this uncle that he drew his support. The very mention of a kind uncle was enough to remind
Marget of her own, and her eyes filled again. She said she hoped their two uncles would meet, some day. It
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made me shudder. Philip said he hoped so, too; and that made me shudder again.
"Maybe they will," said Marget. "Does your uncle travel much?"
"Oh yes, he goes all about; he has business everywhere."
And so they went on chatting, and poor Marget forgot her sorrow for one little while, anyway. It was
probably the only really bright and cheery hour she had known lately. I saw she liked Philip, and I knew she
would. And when he told her he was studying for the ministry I could see that she liked him better than ever.
And then, when he promised to get her admitted to the jail so that she could see her uncle, that was the
capstone. He said he would give the guards a little present, and she must always go in the evening after dark,
and say nothing, "but just show this paper and pass in, and show it again when you come out"and he
scribbled some queer marks on the paper and gave it to her, and she was ever so thankful, and right away was
in a fever for the sun to go down; for in that old, cruel time prisoners were not allowed to see their friends,
and sometimes they spent years in the jails without ever seeing a friendly face. I judged that the marks on the
paper were an enchantment, and that the guards would not know what they were doing, nor have any memory
of it afterward; and that was indeed the way of it. Ursula put her head in at the door now and said:
"Supper's ready, miss." Then she saw us and looked frightened, and motioned me to come to her, which I did,
and she asked if we had told about the cat. I said no, and she was relieved, and said please don't; for if Miss
Marget knew, she would think it was an unholy cat and would send for a priest and have its gifts all purified
out of it, and then there wouldn't be any more dividends. So I said we wouldn't tell, and she was satisfied.
Then I was beginning to say goodby to Marget, but Satan interrupted and said, ever so politelywell, I
don't remember just the words, but anyway he as good as invited himself to supper, and me, too. Of course
Marget was miserably embarrassed, for she had no reason to suppose there would be half enough for a sick
bird. Ursula heard him, and she came straight into the room, not a bit pleased. At first she was astonished to
see Marget looking so fresh and rosy, and said so; then she spoke up in her native tongue, which was
Bohemian, and saidas I learned afterward"Send him away, Miss Marget; there's not victuals enough."
Before Marget could speak, Satan had the word, and was talking back to Ursula in her own languagewhich
was a surprise to her, and for her mistress, too. He said, "Didn't I see you down the road awhile ago?"
"Yes, sir."
"Ah, that pleases me; I see you remember me." He stepped to her and whispered: "I told you it is a Lucky
Cat. Don't be troubled; it will provide."
That sponged the slate of Ursula's feelings clean of its anxieties, and a deep, financial joy shone in her eyes.
The cat's value was augmenting. It was getting full time for Marget to take some sort of notice of Satan's
invitation, and she did it in the best way, the honest way that was natural to her. She said she had little to
offer, but that we were welcome if we would share it with her.
We had supper in the kitchen, and Ursula waited at table. A small fish was in the fryingpan, crisp and brown
and tempting, and one could see that Marget was not expecting such respectable food as this. Ursula brought
it, and Marget divided it between Satan and me, declining to take any of it herself; and was beginning to say
she did not care for fish today, but she did not finish the remark. It was because she noticed that another fish
had appeared in the pan. She looked surprised, but did not say anything. She probably meant to inquire of
Ursula about this later. There were other surprises: flesh and game and wines and fruitsthings which had
been strangers in that house lately; but Marget made no exclamations, and now even looked unsurprised,
which was Satan's influence, of course. Satan talked right along, and was entertaining, and made the time
pass pleasantly and cheerfully; and although he told a good many lies, it was no harm in him, for he was only
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an angel and did not know any better. They do not know right from wrong; I knew this, because I
remembered what he had said about it. He got on the good side of Ursula. He praised her to Marget,
confidentially, but speaking just loud enough for Ursula to hear. He said she was a fine woman, and he hoped
some day to bring her and his uncle together. Very soon Ursula was mincing and simpering around in a
ridiculous girly way, and smoothing out her gown and prinking at herself like a foolish old hen, and all the
time pretending she was not hearing what Satan was saying. I was ashamed, for it showed us to be what Satan
considered us, a silly race and trivial. Satan said his uncle entertained a great deal, and to have a clever
woman presiding over the festivities would double the attractions of the place.
"But your uncle is a gentleman, isn't he?" asked Marget.
"Yes," said Satan indifferently; "some even call him a Prince, out of compliment, but he is not bigoted; to
him personal merit is everything, rank nothing."
My hand was hanging down by my chair; Agnes came along and licked it; by this act a secret was revealed. I
started to say, "It is all a mistake; this is just a common, ordinary cat; the hairneedles on her tongue point
inward, not outward." But the words did not come, because they couldn't. Satan smiled upon me, and I
understood.
When it was dark Marget took food and wine and fruit, in a basket, and hurried away to the jail, and Satan
and I walked toward my home. I was thinking to myself that I should like to see what the inside of the jail
was like; Satan overheard the thought, and the next moment we were in the jail. We were in the
torturechamber, Satan said. The rack was there, and the other instruments, and there was a smoky lantern or
two hanging on the walls and helping to make the place look dim and dreadful. There were people
thereand executionersbut as they took no notice of us, it meant that we were invisible. A young man lay
bound, and Satan said he was suspected of being a heretic, and the executioners were about to inquire into it.
They asked the man to confess to the charge, and he said he could not, for it was not true. Then they drove
splinter after splinter under his nails, and he shrieked with the pain. Satan was not disturbed, but I could not
endure it, and had to be whisked out of there. I was faint and sick, but the fresh air revived me, and we
walked toward my home. I said it was a brutal thing.
"No, it was a human thing. You should not insult the brutes by such a misuse of that word; they have not
deserved it," and he went on talking like that. "It is like your paltry racealways lying, always claiming
virtues which it hasn't got, always denying them to the higher animals, which alone possess them. No brute
ever does a cruel thingthat is the monopoly of those with the Moral Sense. When a brute inflicts pain he
does it innocently; it is not wrong; for him there is no such thing as wrong. And he does not inflict pain for
the pleasure of inflicting itonly man does that. Inspired by that mongrel Moral Sense of his! A sense whose
function is to distinguish between right and wrong, with liberty to choose which of them he will do. Now
what advantage can he get out of that? He is always choosing, and in nine cases out of ten he prefers the
wrong. There shouldn't be any wrong; and without the Moral Sense there couldn't be any. And yet he is such
an unreasoning creature that he is not able to perceive that the Moral Sense degrades him to the bottom layer
of animated beings and is a shameful possession. Are you feeling better? Let me show you something."
6
In a moment we were in a French village. We walked through a great factory of some sort, where men and
women and little children were toiling in heat and dirt and a fog of dust; and they were clothed in rags, and
drooped at their work, for they were worn and half starved, and weak and drowsy. Satan said:
"It is some more Moral Sense. The proprietors are rich, and very holy; but the wage they pay to these poor
brothers and sisters of theirs is only enough to keep them from dropping dead with hunger. The workhours
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are fourteen per day, winter and summerfrom six in the morning till eight at nightlittle children and all.
And they walk to and from the pigsties which they inhabitfour miles each way, through mud and slush,
rain, snow, sleet, and storm, daily, year in and year out. They get four hours of sleep. They kennel together,
three families in a room, in unimaginable filth and stench; and disease comes, and they die off like flies. Have
they committed a crime, these mangy things? No. What have they done, that they are punished so? Nothing at
all, except getting themselves born into your foolish race. You have seen how they treat a misdoer there in the
jail; now you see how they treat the innocent and the worthy. Is your race logical? Are these illsmelling
innocents better off than that heretic? Indeed, no; his punishment is trivial compared with theirs. They broke
him on the wheel and smashed him to rags and pulp after we left, and he is dead now, and free of your
precious race; but these poor slaves herewhy, they have been dying for years, and some of them will not
escape from life for years to come. It is the Moral Sense which teaches the factory proprietors the difference
between right and wrongyou perceive the result. They think themselves better than dogs. Ah, you are such
an illogical, unreasoning race! And paltryoh, unspeakably!"
Then he dropped all seriousness and just overstrained himself making fun of us, and deriding our pride in our
warlike deeds, our great heroes, our imperishable fames, our mighty kings, our ancient aristocracies, our
venerable historyand laughed and laughed till it was enough to make a person sick to hear him; and finally
he sobered a little and said, "But, after all, it is not all ridiculous; there is a sort of pathos about it when one
remembers how few are your days, how childish your pomps, and what shadows you are!"
Presently all things vanished suddenly from my sight, and I knew what it meant. The next moment we were
walking along in our village; and down toward the river I saw the twinkling lights of the Golden Stag. Then
in the dark I heard a joyful cry:
"He's come again!"
It was Seppi Wohlmeyer. He had felt his blood leap and his spirits rise in a way that could mean only one
thing, and he knew Satan was near, although it was too dark to see him. He came to us, and we walked along
together, and Seppi poured out his gladness like water. It was as if he were a lover and had found his
sweetheart who had been lost. Seppi was a smart and animated boy, and had enthusiasm and expression, and
was a contrast to Nikolaus and me. He was full of the last new mystery, nowthe disappearance of Hans
Oppert, the village loafer. People were beginning to be curious about it, he said. He did not say
anxiouscurious was the right word, and strong enough. No one had seen Hans for a couple of days.
"Not since he did that brutal thing, you know," he said.
"What brutal thing?" It was Satan that asked.
"Well, he is always clubbing his dog, which is a good dog, and his only friend, and is faithful, and loves him,
and does no one any harm; and two days ago he was at it again, just for nothingjust for pleasureand the
dog was howling and begging, and Theodor and I begged, too, but he threatened us, and struck the dog again
with all his might and knocked one of his eyes out, and he said to us, `There, I hope you are satisfied now;
that's what you have got for him by your damned meddling'and he laughed, the heartless brute." Seppi's
voice trembled with pity and anger. I guessed what Satan would say, and he said it.
"There is that misused word againthat shabby slander. Brutes do not act like that, but only men."
"Well, it was inhuman, anyway."
"No, it wasn't, Seppi; it was humanquite distinctly human. It is not pleasant to hear you libel the higher
animals by attributing to them dispositions which they are free from, and which are found nowhere but in the
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human heart. None of the higher animals is tainted with the disease called the Moral Sense. Purify your
language, Seppi; drop those lying phrases out of it."
He spoke pretty sternlyfor himand I was sorry I hadn't warned Seppi to be more particular about the
word he used. I knew how he was feeling. He would not want to offend Satan; he would rather offend all his
kin. There was an uncomfortable silence, but relief soon came, for that poor dog came along now, with his
eye hanging down, and went straight to Satan, and began to moan and mutter brokenly, and Satan began to
answer in the same way, and it was plain that they were talking together in the dog language. We all sat down
in the grass, in the moonlight, for the clouds were breaking away now, and Satan took the dog's head in his
lap and put the eye back in its place, and the dog was comfortable, and he wagged his tail and licked Satan's
hand, and looked thankful and said the same; I knew he was saying it, though I did not understand the words.
Then the two talked together a bit, and Satan said:
"He says his master was drunk."
"Yes, he was," said we.
"And an hour later he fell over the precipice there beyond the Cliff Pasture."
"We know the place; it is three miles from here."
"And the dog has been often to the village, begging people to go there, but he was only driven away and not
listened to."
We remembered it, but hadn't understood what he wanted.
"He only wanted help for the man who had misused him, and he thought only of that, and has had no food nor
sought any. He has watched by his master two nights. What do you think of your race? Is heaven reserved for
it, and this dog ruled out, as your teachers tell you? Can your race add anything to this dog's stock of morals
and magnanimities?" He spoke to the creature, who jumped up, eager and happy, and apparently ready for
orders and impatient to execute them. "Get some men; go with the doghe will show you that carrion; and
take a priest along to arrange about insurance, for death is near."
With the last word he vanished, to our sorrow and disappointment. We got the men and Father Adolf, and we
saw the man die. Nobody cared but the dog; he mourned and grieved, and licked the dead face, and could not
be comforted. We buried him where he was, and without a coffin, for he had no money, and no friend but the
dog. If we had been an hour earlier the priest would have been in time to send that poor creature to heaven,
but now he was gone down into the awful fires, to burn forever. It seemed such a pity that in a world where
so many people have difficulty to put in their time, one little hour could not have been spared for this poor
creature who needed it so much, and to whom it would have made the difference between eternal joy and
eternal pain. It gave an appalling idea of the value of an hour, and I thought I could never waste one again
without remorse and terror. Seppi was depressed and grieved, and said it must be so much better to be a dog
and not run such awful risks. We took this one home with us and kept him for our own. Seppi had a very
good thought as we were walking along, and it cheered us up and made us feel much better. He said the dog
had forgiven the man that had wronged him so, and maybe God would accept that absolution.
There was a very dull week, now, for Satan did not come, nothing much was going on, and we boys could not
venture to go and see Marget, because the nights were moonlit and our parents might find us out if we tried.
But we came across Ursula a couple of times taking a walk in the meadows beyond the river to air the cat,
and we learned from her that things were going well. She had natty new clothes on and bore a prosperous
look. The four groschen a day were arriving without a break, but were not being spent for food and wine and
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such thingsthe cat attended to all that.
Marget was enduring her forsakenness and isolation fairly well, all things considered, and was cheerful, by
help of Wilhelm Meidling. She spent an hour or two every night in the jail with her uncle, and had fattened
him up with the cat's contributions. But she was curious to know more about Philip Traum, and hoped I
would bring him again. Ursula was curious about him herself, and asked a good many questions about his
uncle. It made the boys laugh, for I had told them the nonsense Satan had been stuffing her with. She got no
satisfaction out of us, our tongues being tied.
Ursula gave us a small item of information: money being plenty now, she had taken on a servant to help
about the house and run errands. She tried to tell it in a commonplace, matterofcourse way, but she was so
set up by it and so vain of it that her pride in it leaked out pretty plainly. It was beautiful to see her veiled
delight in this grandeur, poor old thing, but when we heard the name of the servant we wondered if she had
been altogether wise; for although we were young, and often thoughtless, we had fairly good perception on
some matters. This boy was Gottfried Narr, a dull, good creature, with no harm in him and nothing against
him personally; still, he was under a cloud, and properly so, for it had not been six months since a social
blight had mildewed the familyhis grandmother had been burned as a witch. When that kind of a malady is
in the blood it does not always come out with just one burning. Just now was not a good time for Ursula and
Marget to be having dealings with a member of such a family, for the witchterror had risen higher during
the past year than it had ever reached in the memory of the oldest villagers. The mere mention of a witch was
almost enough to frighten us out of our wits. This was natural enough, because of late years there were more
kinds of witches than there used to be; in old times it had been only old women, but of late years they were of
all ageseven children of eight and nine; it was getting so that anybody might turn out to be a familiar of the
Devilage and sex hadn't anything to do with it. In our little region we had tried to extirpate the witches, but
the more of them we burned the more of the breed rose up in their places.
Once, in a school for girls only ten miles away, the teachers found that the back of one of the girls was all red
and inflamed, and they were greatly frightened, believing it to be the Devil's marks. The girl was scared, and
begged them not to denounce her, and said it was only fleas; but of course it would not do to let the matter
rest there. All the girls were examined, and eleven out of the fifty were badly marked, the rest less so. A
commission was appointed, but the eleven only cried for their mothers and would not confess. Then they
were shut up, each by herself, in the dark, and put on black bread and water for ten days and nights; and by
that time they were haggard and wild, and their eyes were dry and they did not cry any more, but only sat and
mumbled, and would not take the food. Then one of them confessed, and said they had often ridden through
the air on broomsticks to the witches' Sabbath, and in a bleak place high up in the mountains had danced and
drunk and caroused with several hundred other witches and the Evil One, and all had conducted themselves
in a scandalous way and had reviled the priests and blasphemed God. That is what she saidnot in narrative
form, for she was not able to remember any of the details without having them called to her mind one after
the other; but the commission did that, for they knew just what questions to ask, they being all written down
for the use of witchcommissioners two centuries before. They asked, "Did you do so and so?" and she
always said yes, and looked weary and tired, and took no interest in it. And so when the other ten heard that
this one confessed, they confessed, too, and answered yes to the questions. Then they were burned at the
stake all together, which was just and right; and everybody went from all the countryside to see it. I went, too;
but when I saw that one of them was a bonny, sweet girl I used to play with, and looked so pitiful there
chained to the stake, and her mother crying over her and devouring her with kisses and clinging around her
neck, and saying, "Oh, my God! oh, my God!" it was too dreadful, and I went away.
It was bitter cold weather when Gottfried's grandmother was burned. It was charged that she had cured bad
headaches by kneading the person's head and neck with her fingersas she saidbut really by the Devil's
help, as everybody knew. They were going to examine her, but she stopped them, and confessed straight off
that her power was from the Devil. So they appointed to burn her next morning, early, in our marketsquare.
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The officer who was to prepare the fire was there first, and prepared it. She was there nextbrought by the
constables, who left her and went to fetch another witch. Her family did not come with her. They might be
reviled, maybe stoned, if the people were excited. I came, and gave her an apple. She was squatting at the
fire, warming herself and waiting; and her old lips and hands were blue with the cold. A stranger came next.
He was a traveler, passing through; and he spoke to her gently, and, seeing nobody but me there to hear, said
he was sorry for her. And he asked if what she confessed was true, and she said no. He looked surprised and
still more sorry then, and asked her:
"Then why did you confess?"
"I am old and very poor," she said, "and I work for my living. There was no way but to confess. If I hadn't
they might have set me free. That would ruin me, for no one would forget that I had been suspected of being
a witch, and so I would get no more work, and wherever I went they would set the dogs on me. In a little
while I would starve. The fire is best; it is soon over. You have been good to me, you two, and I thank you."
She snuggled closer to the fire, and put out her hands to warm them, the snowflakes descending soft and
still on her old gray head and making it white and whiter. The crowd was gathering now, and an egg came
flying and struck her in the eye, and broke and ran down her face. There was a laugh at that.
I told Satan all about the eleven girls and the old woman, once, but it did not affect him. He only said it was
the human race, and what the human race did was of no consequence. And he said he had seen it made; and it
was not made of clay; it was made of mudpart of it was, anyway. I knew what he meant by thatthe
Moral Sense. He saw the thought in my head, and it tickled him and made him laugh. Then he called a
bullock out of a pasture and petted it and talked with it, and said:
"Therehe wouldn't drive children mad with hunger and fright and loneliness, and then burn them for
confessing to things invented for them which had never happened. And neither would he break the hearts of
innocent, poor old women and make them afraid to trust themselves among their own race; and he would not
insult them in their deathagony. For he is not besmirched with the Moral Sense, but is as the angels are, and
knows no wrong, and never does it."
Lovely as he was, Satan could be cruelly offensive when he chose; and he always chose when the human race
was brought to his attention. He always turned up his nose at it, and never had a kind word for it.
Well, as I was saying, we boys doubted if it was a good time for Ursula to be hiring a member of the Narr
family. We were right. When the people found it out they were naturally indignant. And, moreover, since
Marget and Ursula hadn't enough to eat themselves, where was the money coming from to feed another
mouth? That is what they wanted to know; and in order to find out they stopped avoiding Gottfried and began
to seek his society and have sociable conversations with him. He was pleasednot thinking any harm and
not seeing the trapand so he talked innocently along, and was no discreeter than a cow.
"Money!" he said; "they've got plenty of it. They pay me two groschen a week, besides my keep. And they
live on the fat of the land, I can tell you; the prince himself can't beat their table."
This astonishing statement was conveyed by the astrologer to Father Adolf on a Sunday morning when he
was returning from mass. He was deeply moved, and said:
"This must be looked into."
He said there must be witchcraft at the bottom of it, and told the villagers to resume relations with Marget and
Ursula in a private and unostentatious way, and keep both eyes open. They were told to keep their own
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counsel, and not rouse the suspicions of the household. The villagers were at first a bit reluctant to enter such
a dreadful place, but the priest said they would be under his protection while there, and no harm could come
to them, particularly if they carried a trifle of holy water along and kept their beads and crosses handy. This
satisfied them and made them willing to go; envy and malice made the baser sort even eager to go.
And so poor Marget began to have company again, and was as pleased as a cat. She was like 'most anybody
elsejust human, and happy in her prosperities and not averse from showing them off a little; and she was
humanly grateful to have the warm shoulder turned to her and be smiled upon by her friends and the village
again; for of all the hard things to bear, to be cut by your neighbors and left in contemptuous solitude is
maybe the hardest.
The bars were down, and we could all go there now, and we didour parents and allday after day. The cat
began to strain herself. She provided the top of everything for those companies, and in abundanceamong
them many a dish and many a wine which they had not tasted before and which they had not even heard of
except at secondhand from the prince's servants. And the tableware was much above ordinary, too.
Marget was troubled at times, and pursued Ursula with questions to an uncomfortable degree; but Ursula
stood her ground and stuck to it that it was Providence, and said no word about the cat. Marget knew that
nothing was impossible to Providence, but she could not help having doubts that this effort was from there,
though she was afraid to say so, lest disaster come of it. Witchcraft occurred to her, but she put the thought
aside, for this was before Gottfried joined the household, and she knew Ursula was pious and a bitter hater of
witches. By the time Gottfried arrived Providence was established, unshakably intrenched, and getting all the
gratitude. The cat made no murmur, but went on composedly improving in style and prodigality by
experience.
In any community, big or little, there is always a fair proportion of people who are not malicious or unkind by
nature, and who never do unkind things except when they are overmastered by fear, or when their
selfinterest is greatly in danger, or some such matter as that. Eseldorf had its proportion of such people, and
ordinarily their good and gentle influence was felt, but these were not ordinary timeson account of the
witchdreadand so we did not seem to have any gentle and compassionate hearts left, to speak of. Every
person was frightened at the unaccountable state of things at Marget's house, not doubting that witchcraft was
at the bottom of it, and fright frenzied their reason. Naturally there were some who pitied Marget and Ursula
for the danger that was gathering about them, but naturally they did not say so; it would not have been safe.
So the others had it all their own way, and there was none to advise the ignorant girl and the foolish woman
and warn them to modify their doings. We boys wanted to warn them, but we backed down when it came to
the pinch, being afraid. We found that we were not manly enough nor brave enough to do a generous action
when there was a chance that it could get us into trouble. Neither of us confessed this poor spirit to the others,
but did as other people would have donedropped the subject and talked about something else. And I knew
we all felt mean, eating and drinking Marget's fine things along with those companies of spies, and petting
her and complimenting her with the rest, and seeing with selfreproach how foolishly happy she was, and
never saying a word to put her on her guard. And, indeed, she was happy, and as proud as a princess, and so
grateful to have friends again. And all the time these people were watching with all their eyes and reporting
all they saw to Father Adolf.
But he couldn't make head or tail of the situation. There must be an enchanter somewhere on the premises,
but who was it? Marget was not seen to do any jugglery, nor was Ursula, nor yet Gottfried; and still the wines
and dainties never ran short, and a guest could not call for a thing and not get it. To produce these effects was
usual enough with witches and enchantersthat part of it was not new; but to do it without any incantations,
or even any rumblings or earthquakes or lightnings or apparitionsthat was new, novel, wholly irregular.
There was nothing in the books like this. Enchanted things were always unreal. Gold turned to dirt in an
unenchanted atmosphere, food withered away and vanished. But this test failed in the present case. The spies
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brought samples: Father Adolf prayed over them, exorcised them, but it did no good; they remained sound
and real, they yielded to natural decay only, and took the usual time to do it.
Father Adolf was not merely puzzled, he was also exasperated; for these evidences very nearly convinced
himprivatelythat there was no witchcraft in the matter. It did not wholly convince him, for this could be
a new kind of witchcraft. There was a way to find out as to this: if this prodigal abundance of provender was
not brought in from the outside, but produced on the premises, there was witchcraft, sure.
7
Marget announced a party, and invited forty people; the date for it was seven days away. This was a fine
opportunity. Marget's house stood by itself, and it could be easily watched. All the week it was watched night
and day. Marget's household went out and in as usual, but they carried nothing in their hands, and neither
they nor others brought anything to the house. This was ascertained. Evidently rations for forty people were
not being fetched. If they were furnished any sustenance it would have to be made on the premises. It was
true that Marget went out with a basket every evening, but the spies ascertained that she always brought it
back empty.
The guests arrived at noon and filled the place. Father Adolf followed; also, after a little, the astrologer,
without invitation. The spies had informed him that neither at the back nor the front had any parcels been
brought in. He entered, and found the eating and drinking going on finely, and everything progressing in a
lively and festive way. He glanced around and perceived that many of the cooked delicacies and all of the
native and foreign fruits were of a perishable character, and he also recognized that these were fresh and
perfect. No apparitions, no incantations, no thunder. That settled it. This was witchcraft. And not only that,
but of a new kinda kind never dreamed of before. It was a prodigious power, an illustrious power; he
resolved to discover its secret. The announcement of it would resound throughout the world, penetrate to the
remotest lands, paralyze all the nations with amazementand carry his name with it, and make him
renowned forever. It was a wonderful piece of luck, a splendid piece of luck; the glory of it made him dizzy.
All the house made room for him; Marget politely seated him; Ursula ordered Gottfried to bring a special
table for him. Then she decked it and furnished it, and asked for his orders.
"Bring me what you will," he said.
The two servants brought supplies from the pantry, together with white wine and reda bottle of each. The
astrologer, who very likely had never seen such delicacies before, poured out a beaker of red wine, drank it
off, poured another, then began to eat with a grand appetite.
I was not expecting Satan, for it was more than a week since I had seen or heard of him, but now he came
inI knew it by the feel, though people were in the way and I could not see him. I heard him apologizing for
intruding; and he was going away, but Marget urged him to stay, and he thanked her and stayed. She brought
him along, introducing him to the girls, and to Meidling, and to some of the elders; and there was quite a
rustle of whispers: "It's the young stranger we hear so much about and can't get sight of, he is away so much."
"Dear, dear, but he is beautifulwhat is his name?" "Philip Traum." "Ah, it fits him!" (You see, "Traum" is
German for "Dream.") "What does he do?" "Studying for the ministry, they say." "His face is his
fortunehe'll be a cardinal some day." "Where is his home?" "Away down somewhere in the tropics, they
sayhas a rich uncle down there." And so on. He made his way at once; everybody was anxious to know
him and talk with him. Everybody noticed how cool and fresh it was, all of a sudden, and wondered at it, for
they could see that the sun was beating down the same as before, outside, and the sky was clear of clouds, but
no one guessed the reason, of course.
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The astrologer had drunk his second beaker; he poured out a third. He set the bottle down, and by accident
overturned it. He seized it before much was spilled, and held it up to the light, saying, "What a pityit is
royal wine." Then his face lighted with joy or triumph, or something, and he said, "Quick! Bring a bowl."
It was broughta fourquart one. He took up that twopint bottle and began to pour; went on pouring, the
red liquor gurgling and gushing into the white bowl and rising higher and higher up its sides, everybody
staring and holding their breathand presently the bowl was full to the brim.
"Look at the bottle," he said, holding it up; "it is full yet!" I glanced at Satan, and in that moment he vanished.
Then Father Adolf rose up, flushed and excited, crossed himself, and began to thunder in his great voice,
"This house is bewitched and accursed!" People began to cry and shriek and crowd toward the door. "I
summon this detected household to"
His words were cut off short. His face became red, then purple, but he could not utter another sound. Then I
saw Satan, a transparent film, melt into the astrologer's body; then the astrologer put up his hand, and
apparently in his own voice said, "Waitremain where you are." All stopped where they stood. "Bring a
funnel!" Ursula brought it, trembling and scared, and he stuck it in the bottle and took up the great bowl and
began to pour the wine back, the people gazing and dazed with astonishment, for they knew the bottle was
already full before he began. He emptied the whole of the bowl into the bottle, then smiled out over the room,
chuckled, and said, indifferently: "It is nothinganybody can do it! With my powers I can even do much
more."
A frightened cry burst out everywhere. "Oh, my God, he is possessed!" and there was a tumultuous rush for
the door which swiftly emptied the house of all who did not belong in it except us boys and Meidling. We
boys knew the secret, and would have told it if we could, but we couldn't. We were very thankful to Satan for
furnishing that good help at the needful time.
Marget was pale, and crying; Meidling looked kind of petrified; Ursula the same; but Gottfried was the
worsthe couldn't stand, he was so weak and scared. For he was of a witch family, you know, and it would
be bad for him to be suspected. Agnes came loafing in, looking pious and unaware, and wanted to rub up
against Ursula and be petted, but Ursula was afraid of her and shrank away from her, but pretending she was
not meaning any incivility, for she knew very well it wouldn't answer to have strained relations with that kind
of a cat. But we boys took Agnes and petted her, for Satan would not have befriended her if he had not had a
good opinion of her, and that was indorsement enough for us. He seemed to trust anything that hadn't the
Moral Sense.
Outside, the guests, panicstricken, scattered in every direction and fled in a pitiable state of terror; and such
a tumult as they made with their running and sobbing and shrieking and shouting that soon all the village
came flocking from their houses to see what had happened, and they thronged the street and shouldered and
jostled one another in excitement and fright; and then Father Adolf appeared, and they fell apart in two walls
like the cloven Red Sea, and presently down this lane the astrologer came striding and mumbling, and where
he passed the lanes surged back in packed masses, and fell silent with awe, and their eyes stared and their
breasts heaved, and several women fainted; and when he was gone by the crowd swarmed together and
followed him at a distance, talking excitedly and asking questions and finding out the facts. Finding out the
facts and passing them on to others, with improvementsimprovements which soon enlarged the bowl of
wine to a barrel, and made the one bottle hold it all and yet remain empty to the last.
When the astrologer reached the marketsquare he went straight to a juggler, fantastically dressed, who was
keeping three brass balls in the air, and took them from him and faced around upon the approaching crowd
and said: "This poor clown is ignorant of his art. Come forward and see an expert perform."
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So saying, he tossed the balls up one after another and set them whirling in a slender bright oval in the air,
and added another, then another and another, and soonno one seeing whence he got themadding,
adding, adding, the oval lengthening all the time, his hands moving so swiftly that they were just a web or a
blur and not distinguishable as hands; and such as counted said there were now a hundred balls in the air. The
spinning great oval reached up twenty feet in the air and was a shining and glinting and wonderful sight.
Then he folded his arms and told the balls to go on spinning without his helpand they did it. After a couple
of minutes he said, "There, that will do," and the oval broke and came crashing down, and the balls scattered
abroad and rolled every whither. And wherever one of them came the people fell back in dread, and no one
would touch it. It made him laugh, and he scoffed at the people and called them cowards and old women.
Then he turned and saw the tightrope, and said foolish people were daily wasting their money to see a
clumsy and ignorant varlet degrade that beautiful art; now they should see the work of a master. With that he
made a spring into the air and lit firm on his feet on the rope. Then he hopped the whole length of it back and
forth on one foot, with his hands clasped over his eyes; and next he began to throw somersaults, both
backward and forward, and threw twentyseven.
The people murmured, for the astrologer was old, and always before had been halting of movement and at
times even lame, but he was nimble enough now and went on with his antics in the liveliest manner. Finally
he sprang lightly down and walked away, and passed up the road and around the corner and disappeared.
Then that great, pale, silent, solid crowd drew a deep breath and looked into one another's faces as if they
said: "Was it real? Did you see it, or was it only Iand was I dreaming?" Then they broke into a low
murmur of talking, and fell apart in couples, and moved toward their homes, still talking in that awed way,
with faces close together and laying a hand on an arm and making other such gestures as people make when
they have been deeply impressed by something.
We boys followed behind our fathers, and listened, catching all we could of what they said; and when they sat
down in our house and continued their talk they still had us for company. They were in a sad mood, for it was
certain, they said, that disaster for the village must follow this awful visitation of witches and devils. Then
my father remembered that Father Adolf had been struck dumb at the moment of his denunciation.
"They have not ventured to lay their hands upon an anointed servant of God before," he said; "and how they
could have dared it this time I cannot make out, for he wore his crucifix. Isn't it so?"
"Yes," said the others, "we saw it."
"It is serious, friends, it is very serious. Always before, we had a protection. It has failed."
The others shook, as with a sort of chill, and muttered those words over"It has failed." "God has forsaken
us."
"It is true," said Seppi Wohlmeyer's father; "there is nowhere to look for help."
"The people will realize this," said Nikolaus's father, the judge, "and despair will take away their courage and
their energies. We have indeed fallen upon evil times."
He sighed, and Wohlmeyer said, in a troubled voice: "The report of it all will go about the country, and our
village will be shunned as being under the displeasure of God. The Golden Stag will know hard times."
"True, neighbor," said my father; "all of us will sufferall in repute, many in estate. And, good God!"
"What is it?"
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"That can cometo finish us!"
"Name itum Gottes Willen!"
"The Interdict!"
It smote like a thunderclap, and they were like to swoon with the terror of it. Then the dread of this calamity
roused their energies, and they stopped brooding and began to consider ways to avert it. They discussed this,
that, and the other way, and talked till the afternoon was far spent, then confessed that at present they could
arrive at no decision. So they parted sorrowfully, with oppressed hearts which were filled with bodings.
While they were saying their parting words I slipped out and set my course for Marget's house to see what
was happening there. I met many people, but none of them greeted me. It ought to have been surprising, but it
was not, for they were so distraught with fear and dread that they were not in their right minds, I think; they
were white and haggard, and walked like persons in a dream, their eyes open but seeing nothing, their lips
moving but uttering nothing, and worriedly clasping and unclasping their hands without knowing it.
At Marget's it was like a funeral. She and Wilhelm sat together on the sofa, but said nothing, and not even
holding hands. Both were steeped in gloom, and Marget's eyes were red from the crying she had been doing.
She said:
"I have been begging him to go, and come no more, and so save himself alive. I cannot bear to be his
murderer. This house is bewitched, and no inmate will escape the fire. But he will not go, and he will be lost
with the rest."
Wilhelm said he would not go; if there was danger for her, his place was by her, and there he would remain.
Then she began to cry again, and it was all so mournful that I wished I had stayed away. There was a knock,
now, and Satan came in, fresh and cheery and beautiful, and brought that winy atmosphere of his and
changed the whole thing. He never said a word about what had been happening, nor about the awful fears
which were freezing the blood in the hearts of the community, but began to talk and rattle on about all
manner of gay and pleasant things; and next about musican artful stroke which cleared away the remnant
of Marget's depression and brought her spirits and her interests broad awake. She had not heard any one talk
so well and so knowingly on that subject before, and she was so uplifted by it and so charmed that what she
was feeling lit up her face and came out in her words; and Wilhelm noticed it and did not look as pleased as
he ought to have done. And next Satan branched off into poetry, and recited some, and did it well, and
Marget was charmed again; and again Wilhelm was not as pleased as he ought to have been, and this time
Marget noticed it and was remorseful.
I fell asleep to pleasant music that nightthe patter of rain upon the panes and the dull growling of distant
thunder. Away in the night Satan came and roused me and said: "Come with me. Where shall we go?"
"Anywhereso it is with you."
Then there was a fierce glare of sunlight, and he said, "This is China."
That was a grand surprise, and made me sort of drunk with vanity and gladness to think I had come so
farso much, much farther than anybody else in our village, including Bartel Sperling, who had such a great
opinion of his travels. We buzzed around over that empire for more than half an hour, and saw the whole of
it. It was wonderful, the spectacles we saw; and some were beautiful, others too horrible to think. For
instanceHowever, I may go into that by and by, and also why Satan chose China for this excursion instead
of another place; it would interrupt my tale to do it now. Finally we stopped flitting and lit.
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We sat upon a mountain commanding a vast landscape of mountainrange and gorge and valley and plain
and river, with cities and villages slumbering in the sunlight, and a glimpse of blue sea on the farther verge. It
was a tranquil and dreamy picture, beautiful to the eye and restful to the spirit. If we could only make a
change like that whenever we wanted to, the world would be easier to live in than it is, for change of scene
shifts the mind's burdens to the other shoulder and banishes old, shopworn wearinesses from mind and body
both.
We talked together, and I had the idea of trying to reform Satan and persuade him to lead a better life. I told
him about all those things he had been doing, and begged him to be more considerate and stop making people
unhappy. I said I knew he did not mean any harm, but that he ought to stop and consider the possible
consequences of a thing before launching it in that impulsive and random way of his; then he would not make
so much trouble. He was not hurt by this plain speech; he only looked amused and surprised, and said:
"What? I do random things? Indeed, I never do. I stop and consider possible consequences? Where is the
need? I know what the consequences are going to bealways."
"Oh, Satan, then how could you do these things?"
"Well, I will tell you, and you must understand if you can. You belong to a singular race. Every man is a
sufferingmachine and a happinessmachine combined. The two functions work together harmoniously, with
a fine and delicate precision, on the giveandtake principle. For every happiness turned out in the one
department the other stands ready to modify it with a sorrow or a painmaybe a dozen. In most cases the
man's life is about equally divided between happiness and unhappiness. When this is not the case the
unhappiness predominatesalways; never the other. Sometimes a man's make and disposition are such that
his miserymachine is able to do nearly all the business. Such a man goes through life almost ignorant of
what happiness is. Everything he touches, everything he does, brings a misfortune upon him. You have seen
such people? To that kind of a person life is not an advantage, is it? It is only a disaster. Sometimes for an
hour's happiness a man's machinery makes him pay years of misery. Don't you know that? It happens every
now and then. I will give you a case or two presently. Now the people of your village are nothing to
meyou know that, don't you?"
I did not like to speak out too flatly, so I said I had suspected it.
"Well, it is true that they are nothing to me. It is not possible that they should be. The difference between
them and me is abysmal, immeasurable. They have no intellect."
"No intellect?"
"Nothing that resembles it. At a future time I will examine what man calls his mind and give you the details
of that chaos, then you will see and understand. Men have nothing in common with methere is no point of
contact; they have foolish little feelings and foolish little vanities and impertinences and ambitions; their
foolish little life is but a laugh, a sigh, and extinction; and they have no sense. Only the Moral Sense. I will
show you what I mean. Here is a red spider, not so big as a pin's head. Can you imagine an elephant being
interested in himcaring whether he is happy or isn't, or whether he is wealthy or poor, or whether his
sweetheart returns his love or not, or whether his mother is sick or well, or whether he is looked up to in
society or not, or whether his enemies will smite him or his friends desert him, or whether his hopes will
suffer blight or his political ambitions fail, or whether he shall die in the bosom of his family or neglected and
despised in a foreign land? These things can never be important to the elephant; they are nothing to him; he
cannot shrink his sympathies to the microscopic size of them. Man is to me as the red spider is to the
elephant. The elephant has nothing against the spiderhe cannot get down to that remote level; I have
nothing against man. The elephant is indifferent; I am indifferent. The elephant would not take the trouble to
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do the spider an ill turn; if he took the notion he might do him a good turn, if it came in his way and cost
nothing. I have done men good service, but no ill turns.
"The elephant lives a century, the red spider a day; in power, intellect, and dignity the one creature is
separated from the other by a distance which is simply astronomical. Yet in these, as in all qualities, man is
immeasurably further below me than is the wee spider below the elephant.
"Man's mind clumsily and tediously and laboriously patches little trivialities together and gets a resultsuch
as it is. My mind creates! Do you get the force of that? Creates anything it desiresand in a moment. Creates
without material. Creates fluids, solids, colorsanything, everythingout of the airy nothing which is
called Thought. A man imagines a silk thread, imagines a machine to make it, imagines a picture, then by
weeks of labor embroiders it on canvas with the thread. I think the whole thing, and in a moment it is before
youcreated.
"I think a poem, music, the record of a game of chessanythingand it is there. This is the immortal
mindnothing is beyond its reach. Nothing can obstruct my vision; the rocks are transparent to me, and
darkness is daylight. I do not need to open a book; I take the whole of its contents into my mind at a single
glance, through the cover; and in a million years I could not forget a single word of it, or its place in the
volume. Nothing goes on in the skull of man, bird, fish, insect, or other creature which can be hidden from
me. I pierce the learned man's brain with a single glance, and the treasures which cost him threescore years to
accumulate are mine; he can forget, and he does forget, but I retain.
"Now, then, I perceive by your thoughts that you are understanding me fairly well. Let us proceed.
Circumstances might so fall out that the elephant could like the spidersupposing he can see itbut he
could not love it. His love is for his own kindfor his equals. An angel's love is sublime, adorable, divine,
beyond the imagination of maninfinitely beyond it! But it is limited to his own august order. If it fell upon
one of your race for only an instant, it would consume its object to ashes. No, we cannot love men, but we
can be harmlessly indifferent to them; we can also like them, sometimes. I like you and the boys, I like Father
Peter, and for your sakes I am doing all these things for the villagers."
He saw that I was thinking a sarcasm, and he explained his position.
"I have wrought well for the villagers, though it does not look like it on the surface. Your race never know
good fortune from ill. They are always mistaking the one for the other. It is because they cannot see into the
future. What I am doing for the villagers will bear good fruit some day; in some cases to themselves; in
others, to unborn generations of men. No one will ever know that I was the cause, but it will be none the less
true, for all that. Among you boys you have a game: you stand a row of bricks on end a few inches apart; you
push a brick, it knocks its neighbor over, the neighbor knocks over the next brickand so on till all the row
is prostrate. That is human life. A child's first act knocks over the initial brick, and the rest will follow
inexorably. If you could see into the future, as I can, you would see everything that was going to happen to
that creature; for nothing can change the order of its life after the first event has determined it. That is,
nothing will change it, because each act unfailingly begets an act, that act begets another, and so on to the
end, and the seer can look forward down the line and see just when each act is to have birth, from cradle to
grave."
"Does God order the career?"
"Foreordain it? No. The man's circumstances and environment order it. His first act determines the second
and all that follow after. But suppose, for argument's sake, that the man should skip one of these acts; an
apparently trifling one, for instance; suppose that it had been appointed that on a certain day, at a certain hour
and minute and second and fraction of a second he should go to the well, and he didn't go. That man's career
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would change utterly, from that moment; thence to the grave it would be wholly different from the career
which his first act as a child had arranged for him. Indeed, it might be that if he had gone to the well he would
have ended his career on a throne, and that omitting to do it would set him upon a career that would lead to
beggary and a pauper's grave. For instance: if at any timesay in boyhoodColumbus had skipped the
triflingest little link in the chain of acts projected and made inevitable by his first childish act, it would have
changed his whole subsequent life, and he would have become a priest and died obscure in an Italian village,
and America would not have been discovered for two centuries afterward. I know this. To skip any one of the
billion acts in Columbus's chain would have wholly changed his life. I have examined his billion of possible
careers, and in only one of them occurs the discovery of America. You people do not suspect that all of your
acts are of one size and importance, but it is true; to snatch at an appointed fly is as big with fate for you as is
any other appointed act"
"As the conquering of a continent, for instance?"
"Yes. Now, then, no man ever does drop a linkthe thing has never happened! Even when he is trying to
make up his mind as to whether he will do a thing or not, that itself is a link, an act, and has its proper place
in his chain; and when he finally decides an act, that also was the thing which he was absolutely certain to do.
You see, now, that a man will never drop a link in his chain. He cannot. If he made up his mind to try, that
project would itself be an unavoidable linka thought bound to occur to him at that precise moment, and
made certain by the first act of his babyhood."
It seemed so dismal!
"He is a prisoner for life," I said sorrowfully, "and cannot get free."
"No, of himself he cannot get away from the consequences of his first childish act. But I can free him."
I looked up wistfully.
"I have changed the careers of a number of your villagers."
I tried to thank him, but found it difficult, and let it drop.
"I shall make some other changes. You know that little Lisa Brandt?"
"Oh yes, everybody does. My mother says she is so sweet and so lovely that she is not like any other child.
She says she will be the pride of the village when she grows up; and its idol, too, just as she is now."
"I shall change her future."
"Make it better?" I asked.
"Yes. And I will change the future of Nikolaus."
I was glad, this time, and said, "I don't need to ask about his case; you will be sure to do generously by him."
"It is my intention."
Straight off I was building that great future of Nicky's in my imagination, and had already made a renowned
general of him and hofmeister at the court, when I noticed that Satan was waiting for me to get ready to listen
again. I was ashamed of having exposed my cheap imaginings to him, and was expecting some sarcasms, but
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it did not happen. He proceeded with his subject:
"Nicky's appointed life is sixtytwo years."
"That's grand!" I said.
"Lisa's, thirtysix. But, as I told you, I shall change their lives and those ages. Two minutes and a quarter
from now Nikolaus will wake out of his sleep and find the rain blowing in. It was appointed that he should
turn over and go to sleep again. But I have appointed that he shall get up and close the window first. That
trifle will change his career entirely. He will rise in the morning two minutes later than the chain of his life
had appointed him to rise. By consequence, thenceforth nothing will ever happen to him in accordance with
the details of the old chain." He took out his watch and sat looking at it a few moments, then said: "Nikolaus
has risen to close the window. His life is changed, his new career has begun. There will be consequences."
It made me feel creepy; it was uncanny.
"But for this change certain things would happen twelve days from now. For instance, Nikolaus would save
Lisa from drowning. He would arrive on the scene at exactly the right momentfour minutes past ten, the
longago appointed instant of timeand the water would be shoal, the achievement easy and certain. But he
will arrive some seconds too late, now; Lisa will have struggled into deeper water. He will do his best, but
both will drown."
"Oh, Satan! oh, dear Satan!" I cried, with the tears rising in my eyes, "save them! Don't let it happen. I can't
bear to lose Nikolaus, he is my loving playmate and friend; and think of Lisa's poor mother!"
I clung to him and begged and pleaded, but he was not moved. He made me sit down again, and told me I
must hear him out.
"I have changed Nikolaus's life, and this has changed Lisa's. If I had not done this, Nikolaus would save Lisa,
then he would catch cold from his drenching; one of your race's fantastic and desolating scarlet fevers would
follow, with pathetic aftereffects; for fortysix years he would lie in his bed a paralytic log, deaf, dumb,
blind, and praying night and day for the blessed relief of death. Shall I change his life back?"
"Oh no! Oh, not for the world! In charity and pity leave it as it is."
"It is best so. I could not have changed any other link in his life and done him so good a service. He had a
billion possible careers, but not one of them was worth living; they were charged full with miseries and
disasters. But for my intervention he would do his brave deed twelve days from nowa deed begun and
ended in six minutesand get for all reward those fortysix years of sorrow and suffering I told you of. It is
one of the cases I was thinking of awhile ago when I said that sometimes an act which brings the actor an
hour's happiness and selfsatisfaction is paid foror punishedby years of suffering."
I wondered what poor little Lisa's early death would save her from. He answered the thought:
"From ten years of pain and slow recovery from an accident, and then from nineteen years' pollution, shame,
depravity, crime, ending with death at the hands of the executioner. Twelve days hence she will die; her
mother would save her life if she could. Am I not kinder than her mother?"
"Yesoh, indeed yes; and wiser."
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"Father Peter's case is coming on presently. He will be acquitted, through unassailable proofs of his
innocence."
"Why, Satan, how can that be? Do you really think it?"
"Indeed, I know it. His good name will be restored, and the rest of his life will be happy."
"I can believe it. To restore his good name will have that effect."
"His happiness will not proceed from that cause. I shall change his life that day, for his good. He will never
know his good name has been restored."
In my mindand modestlyI asked for particulars, but Satan paid no attention to my thought. Next, my
mind wandered to the astrologer, and I wondered where he might be.
"In the moon," said Satan, with a fleeting sound which I believed was a chuckle. "I've got him on the cold
side of it, too. He doesn't know where he is, and is not having a pleasant time; still, it is good enough for him,
a good place for his star studies. I shall need him presently; then I shall bring him back and possess him
again. He has a long and cruel and odious life before him, but I will change that, for I have no feeling against
him and am quite willing to do him a kindness. I think I shall get him burned."
He had such strange notions of kindness! But angels are made so, and do not know any better. Their ways are
not like our ways; and, besides, human beings are nothing to them; they think they are only freaks. It seems
to me odd that he should put the astrologer so far away; he could have dumped him in Germany just as well,
where he would be handy.
"Far away?" said Satan. "To me no place is far away; distance does not exist for me. The sun is less than a
hundred million miles from here, and the light that is falling upon us has taken eight minutes to come; but I
can make that flight, or any other, in a fraction of time so minute that it cannot be measured by a watch. I
have but to think the journey, and it is accomplished."
I held out my hand and said, "The light lies upon it; think it into a glass of wine, Satan."
He did it. I drank the wine.
"Break the glass," he said.
I broke it.
"Thereyou see it is real. The villagers thought the brass balls were magic stuff and as perishable as smoke.
They were afraid to touch them. You are a curious lotyour race. But come along; I have business. I will put
you to bed." Said and done. Then he was gone; but his voice came back to me through the rain and darkness
saying, "Yes, tell Seppi, but no other."
It was the answer to my thought.
8
Sleep would not come. It was not because I was proud of my travels and excited about having been around
the big world to China, and feeling contemptuous of Bartel Sperling, "the traveler," as he called himself, and
looked down upon us others because he had been to Vienna once and was the only Eseldorf boy who had
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made such a journey and seen the world's wonders. At another time that would have kept me awake, but it did
not affect me now. No, my mind was filled with Nikolaus, my thoughts ran upon him only, and the good days
we had seen together at romps and frolics in the woods and the fields and the river in the long summer days,
and skating and sliding in the winter when our parents thought we were in school. And now he was going out
of this young life, and the summers and winters would come and go, and we others would rove and play as
before, but his place would be vacant; we should see him no more. Tomorrow he would not suspect, but
would be as he had always been, and it would shock me to hear him laugh, and see him do lightsome and
frivolous things, for to me he would be a corpse, with waxen hands and dull eyes, and I should see the shroud
around his face; and next day he would not suspect, nor the next, and all the time his handful of days would
be wasting swiftly away and that awful thing coming nearer and nearer, his fate closing steadily around him
and no one knowing it but Seppi and me. Twelve daysonly twelve days. It was awful to think of. I noticed
that in my thoughts I was not calling him by his familiar names, Nick and Nicky, but was speaking of him by
his full name, and reverently, as one speaks of the dead. Also, as incident after incident of our comradeship
came thronging into my mind out of the past, I noticed that they were mainly cases where I had wronged him
or hurt him, and they rebuked me and reproached me, and my heart was wrung with remorse, just as it is
when we remember our unkindnesses to friends who have passed beyond the veil, and we wish we could
have them back again, if only for a moment, so that we could go on our knees to them and say, "Have pity,
and forgive."
Once when we were nine years old he went a long errand of nearly two miles for the fruiterer, who gave him
a splendid big apple for reward, and he was flying home with it, almost beside himself with astonishment and
delight, and I met him, and he let me look at the apple, not thinking of treachery, and I ran off with it, eating
it as I ran, he following me and begging; and when he overtook me I offered him the core, which was all that
was left; and I laughed. Then he turned away, crying, and said he had meant to give it to his little sister. That
smote me, for she was slowly getting well of a sickness, and it would have been a proud moment for him, to
see her joy and surprise and have her caresses. But I was ashamed to say I was ashamed, and only said
something rude and mean, to pretend I did not care, and he made no reply in words, but there was a wounded
look in his face as he turned away toward his home which rose before me many times in after years, in the
night, and reproached me and made me ashamed again. It had grown dim in my mind, by and by, then it
disappeared; but it was back now, and not dim.
Once at school, when we were eleven, I upset my ink and spoiled four copybooks, and was in danger of
severe punishment; but I put it upon him, and he got the whipping.
And only last year I had cheated him in a trade, giving him a large fishhook which was partly broken
through for three small sound ones. The first fish he caught broke the hook, but he did not know I was
blamable, and he refused to take back one of the small hooks which my conscience forced me to offer him,
but said, "A trade is a trade; the hook was bad, but that was not your fault."
No, I could not sleep. These little, shabby wrongs upbraided me and tortured me, and with a pain much
sharper than one feels when the wrongs have been done to the living. Nikolaus was living, but no matter; he
was to me as one already dead. The wind was still moaning about the eaves, the rain still pattering upon the
panes.
In the morning I sought out Seppi and told him. It was down by the river. His lips moved, but he did not say
anything, he only looked dazed and stunned, and his face turned very white. He stood like that a few
moments, the tears welling into his eyes, then he turned away and I locked my arm in his and we walked
along thinking, but not speaking. We crossed the bridge and wandered through the meadows and up among
the hills and the woods, and at last the talk came and flowed freely, and it was all about Nikolaus and was a
recalling of the life we had lived with him. And every now and then Seppi said, as if to himself:
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"Twelve days!less than twelve days."
We said we must be with him all the time; we must have all of him we could; the days were precious now.
Yet we did not go to seek him. It would be like meeting the dead, and we were afraid. We did not say it, but
that was what we were feeling. And so it gave us a shock when we turned a curve and came upon Nikolaus
face to face. He shouted, gaily:
"Hihi! What is the matter? Have you seen a ghost?"
We couldn't speak, but there was no occasion; he was willing to talk for us all, for he had just seen Satan and
was in high spirits about it. Satan had told him about our trip to China, and he had begged Satan to take him a
journey, and Satan had promised. It was to be a far journey, and wonderful and beautiful; and Nikolaus had
begged him to take us, too, but he said no, he would take us some day, maybe, but not now. Satan would
come for him on the 13th, and Nikolaus was already counting the hours, he was so impatient.
That was the fatal day. We were already counting the hours, too.
We wandered many a mile, always following paths which had been our favorites from the days when we
were little, and always we talked about the old times. All the blitheness was with Nikolaus; we others could
not shake off our depression. Our tone toward Nikolaus was so strangely gentle and tender and yearning that
he noticed it, and was pleased; and we were constantly doing him deferential little offices of courtesy, and
saying, "Wait, let me do that for you," and that pleased him, too. I gave him seven fishhooksall I
hadand made him take them; and Seppi gave him his new knife and a hummingtop painted red and
yellowatonements for swindles practised upon him formerly, as I learned later, and probably no longer
remembered by Nikolaus now. These things touched him, and he could not have believed that we loved him
so; and his pride in it and gratefulness for it cut us to the heart, we were so undeserving of them. When we
parted at last, he was radiant, and said he had never had such a happy day.
As we walked along homeward, Seppi said, "We always prized him, but never so much as now, when we are
going to lose him."
Next day and every day we spent all of our spare time with Nikolaus; and also added to it time which we (and
he) stole from work and other duties, and this cost the three of us some sharp scoldings, and some threats of
punishment. Every morning two of us woke with a start and a shudder, saying, as the days flew along, "Only
ten days left;" "only nine days left;" "only eight;" "only seven." Always it was narrowing. Always Nikolaus
was gay and happy, and always puzzled because we were not. He wore his invention to the bone trying to
invent ways to cheer us up, but it was only a hollow success; he could see that our jollity had no heart in it,
and that the laughs we broke into came up against some obstruction or other and suffered damage and
decayed into a sigh. He tried to find out what the matter was, so that he could help us out of our trouble or
make it lighter by sharing it with us; so we had to tell many lies to deceive him and appease him.
But the most distressing thing of all was that he was always making plans, and often they went beyond the
13th! Whenever that happened it made us groan in spirit. All his mind was fixed upon finding some way to
conquer our depression and cheer us up; and at last, when he had but three days to live, he fell upon the right
idea and was jubilant over ita boysandgirls' frolic and dance in the woods, up there where we first met
Satan, and this was to occur on the 14th. It was ghastly, for that was his funeral day. We couldn't venture to
protest; it would only have brought a "Why?" which we could not answer. He wanted us to help him invite
his guests, and we did itone can refuse nothing to a dying friend. But it was dreadful, for really we were
inviting them to his funeral.
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It was an awful eleven days; and yet, with a lifetime stretching back between today and then, they are still a
grateful memory to me, and beautiful. In effect they were days of companionship with one's sacred dead, and
I have known no comradeship that was so close or so precious. We clung to the hours and the minutes,
counting them as they wasted away, and parting with them with that pain and bereavement which a miser
feels who sees his hoard filched from him coin by coin by robbers and is helpless to prevent it.
When the evening of the last day came we stayed out too long; Seppi and I were in fault for that; we could
not bear to part with Nikolaus; so it was very late when we left him at his door. We lingered near awhile,
listening; and that happened which we were fearing. His father gave him the promised punishment, and we
heard his shrieks. But we listened only a moment, then hurried away, remorseful for this thing which we had
caused. And sorry for the father, too; our thought being, "If he only knewif he only knew!"
In the morning Nikolaus did not meet us at the appointed place, so we went to his home to see what the
matter was. His mother said:
"His father is out of all patience with these goingson, and will not have any more of it. Half the time when
Nick is needed he is not to be found; then it turns out that he has been gadding around with you two. His
father gave him a flogging last night. It always grieved me before, and many's the time I have begged him off
and saved him, but this time he appealed to me in vain, for I was out of patience myself."
"I wish you had saved him just this one time," I said, my voice trembling a little; "it would ease a pain in your
heart to remember it some day."
She was ironing at the time, and her back was partly toward me. She turned about with a startled or
wondering look in her face and said, "What do you mean by that?"
I was not prepared, and didn't know anything to say; so it was awkward, for she kept looking at me; but Seppi
was alert and spoke up:
"Why, of course it would be pleasant to remember, for the very reason we were out so late was that Nikolaus
got to telling how good you are to him, and how he never got whipped when you were by to save him; and he
was so full of it, and we were so full of the interest of it, that none of us noticed how late it was getting."
"Did he say that? Did he?" and she put her apron to her eyes.
"You can ask Theodorhe will tell you the same."
"It is a dear, good lad, my Nick," she said. "I am sorry I let him get whipped; I will never do it again. To
thinkall the time I was sitting here last night, fretting and angry at him, he was loving me and praising me!
Dear, dear, if we could only know! Then we shouldn't ever go wrong; but we are only poor, dumb beasts
groping around and making mistakes. I shan't ever think of last night without a pang."
She was like all the rest; it seemed as if nobody could open a mouth, in these wretched days, without saying
something that made us shiver. They were "groping around," and did not know what true, sorrowfully true
things they were saying by accident.
Seppi asked if Nikolaus might go out with us.
"I am sorry," she answered, "but he can't. To punish him further, his father doesn't allow him to go out of the
house today."
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We had a great hope! I saw it in Seppi's eyes. We thought, "If he cannot leave the house, he cannot be
drowned." Seppi asked, to make sure:
"Must he stay in all day, or only the morning?"
"All day. It's such a pity, too; it's a beautiful day, and he is so unused to being shut up. But he is busy
planning his party, and maybe that is company for him. I do hope he isn't too lonesome."
Seppi saw that in her eye which emboldened him to ask if we might go up and help him pass his time.
"And welcome!" she said, right heartily. "Now I call that real friendship, when you might be abroad in the
fields and the woods, having a happy time. You are good boys, I'll allow that, though you don't always find
satisfactory ways of improving it. Take these cakesfor yourselvesand give him this one, from his
mother."
The first thing we noticed when we entered Nikolaus's room was the timea quarter to 10. Could that be
correct? Only such a few minutes to live! I felt a contraction at my heart. Nikolaus jumped up and gave us a
glad welcome. He was in good spirits over his plannings for his party and had not been lonesome.
"Sit down," he said, "and look at what I've been doing. And I've finished a kite that you will say is a beauty.
It's drying, in the kitchen; I'll fetch it."
He had been spending his penny savings in fanciful trifles of various kinds, to go as prizes in the games, and
they were marshaled with fine and showy effect upon the table. He said:
"Examine them at your leisure while I get mother to touch up the kite with her iron if it isn't dry enough yet."
Then he tripped out and went clattering downstairs, whistling.
We did not look at the things; we couldn't take any interest in anything but the clock. We sat staring at it in
silence, listening to the ticking, and every time the minutehand jumped we nodded recognitionone minute
fewer to cover in the race for life or for death. Finally Seppi drew a deep breath and said:
"Two minutes to ten. Seven minutes more and he will pass the deathpoint. Theodor, he is going to be saved!
He's going to"
"Hush! I'm on needles. Watch the clock and keep still."
Five minutes more. We were panting with the strain and the excitement. Another three minutes, and there
was a footstep on the stair.
"Saved!" And we jumped up and faced the door.
The old mother entered, bringing the kite. "Isn't it a beauty?" she said. "And, dear me, how he has slaved over
itever since daylight, I think, and only finished it awhile before you came." She stood it against the wall,
and stepped back to take a view of it. "He drew the pictures his own self, and I think they are very good. The
church isn't so very good, I'll have to admit, but look at the bridgeany one can recognize the bridge in a
minute. He asked me to bring it up.... Dear me! it's seven minutes past ten, and I"
"But where is he?"
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"He? Oh, he'll be here soon; he's gone out a minute."
"Gone out?"
"Yes. Just as he came downstairs little Lisa's mother came in and said the child had wandered off
somewhere, and as she was a little uneasy I told Nikolaus to never mind about his father's ordersgo and
look her up.... Why, how white you two do look! I do believe you are sick. Sit down; I'll fetch something.
That cake has disagreed with you. It is a little heavy, but I thought"
She disappeared without finishing her sentence, and we hurried at once to the back window and looked
toward the river. There was a great crowd at the other end of the bridge, and people were flying toward that
point from every direction.
"Oh, it is all overpoor Nikolaus! Why, oh, why did she let him get out of the house!"
"Come away," said Seppi, half sobbing, "come quickwe can't bear to meet her; in five minutes she will
know."
But we were not to escape. She came upon us at the foot of the stairs, with her cordials in her hands, and
made us come in and sit down and take the medicine. Then she watched the effect, and it did not satisfy her;
so she made us wait longer, and kept upbraiding herself for giving us the unwholesome cake.
Presently the thing happened which we were dreading. There was a sound of tramping and scraping outside,
and a crowd came solemnly in, with heads uncovered, and laid the two drowned bodies on the bed.
"Oh, my God!" that poor mother cried out, and fell on her knees, and put her arms about her dead boy and
began to cover the wet face with kisses. "Oh, it was I that sent him, and I have been his death. If I had
obeyed, and kept him in the house, this would not have happened. And I am rightly punished; I was cruel to
him last night, and him begging me, his own mother, to be his friend."
And so she went on and on, and all the women cried, and pitied her, and tried to comfort her, but she could
not forgive herself and could not be comforted, and kept on saying if she had not sent him out he would be
alive and well now, and she was the cause of his death.
It shows how foolish people are when they blame themselves for anything they have done. Satan knows, and
he said nothing happens that your first act hasn't arranged to happen and made inevitable; and so, of your own
motion you can't ever alter the scheme or do a thing that will break a link. Next we heard screams, and Frau
Brandt came wildly plowing and plunging through the crowd with her dress in disorder and hair flying loose,
and flung herself upon her dead child with moans and kisses and pleadings and endearments; and by and by
she rose up almost exhausted with her outpourings of passionate emotion, and clenched her fist and lifted it
toward the sky, and her teardrenched face grew hard and resentful, and she said:
"For nearly two weeks I have had dreams and presentiments and warnings that death was going to strike what
was most precious to me, and day and night and night and day I have groveled in the dirt before Him praying
Him to have pity on my innocent child and save it from harmand here is His answer!"
Why, He had saved it from harmbut she did not know.
She wiped the tears from her eyes and cheeks, and stood awhile gazing down at the child and caressing its
face and its hair with her hands; then she spoke again in that bitter tone: "But in His hard heart is no
compassion. I will never pray again."
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She gathered her dead child to her bosom and strode away, the crowd falling back to let her pass, and smitten
dumb by the awful words they had heard. Ah, that poor woman! It is as Satan said, we do not know good
fortune from bad, and are always mistaking the one for the other. Many a time since I have heard people pray
to God to spare the life of sick persons, but I have never done it.
Both funerals took place at the same time in our little church next day. Everybody was there, including the
party guests. Satan was there, too; which was proper, for it was on account of his efforts that the funerals had
happened. Nikolaus had departed this life without absolution, and a collection was taken up for masses, to get
him out of purgatory. Only twothirds of the required money was gathered, and the parents were going to try
to borrow the rest, but Satan furnished it. He told us privately that there was no purgatory, but he had
contributed in order that Nikolaus's parents and their friends might be saved from worry and distress. We
thought it very good of him, but he said money did not cost him anything.
At the graveyard the body of little Lisa was seized for debt by a carpenter to whom the mother owed fifty
groschen for work done the year before. She had never been able to pay this, and was not able now. The
carpenter took the corpse home and kept it four days in his cellar, the mother weeping and imploring about
his house all the time; then he buried it in his brother's cattleyard, without religious ceremonies. It drove the
mother wild with grief and shame, and she forsook her work and went daily about the town, cursing the
carpenter and blaspheming the laws of the emperor and the church, and it was pitiful to see. Seppi asked
Satan to interfere, but he said the carpenter and the rest were members of the human race and were acting
quite neatly for that species of animal. He would interfere if he found a horse acting in such a way, and we
must inform him when we came across that kind of horse doing that kind of human thing, so that he could
stop it. We believed this was sarcasm, for of course there wasn't any such horse.
But after a few days we found that we could not abide that poor woman's distress, so we begged Satan to
examine her several possible careers, and see if he could not change her, to her profit, to a new one. He said
the longest of her careers as they now stood gave her fortytwo years to live, and her shortest one
twentynine, and that both were charged with grief and hunger and cold and pain. The only improvement he
could make would be to enable her to skip a certain three minutes from now; and he asked us if he should do
it. This was such a short time to decide in that we went to pieces with nervous excitement, and before we
could pull ourselves together and ask for particulars he said the time would be up in a few more seconds; so
then we gasped out, "Do it!"
"It is done," he said; "she was going around a corner; I have turned her back; it has changed her career."
"Then what will happen, Satan?"
"It is happening now. She is having words with Fischer, the weaver. In his anger Fischer will straightway do
what he would not have done but for this accident. He was present when she stood over her child's body and
uttered those blasphemies."
"What will he do?"
"He is doing it nowbetraying her. In three days she will go to the stake."
We could not speak; we were frozen with horror, for if we had not meddled with her career she would have
been spared this awful fate. Satan noticed these thoughts, and said:
"What you are thinking is strictly humanlikethat is to say, foolish. The woman is advantaged. Die when
she might, she would go to heaven. By this prompt death she gets twentynine years more of heaven than she
is entitled to, and escapes twentynine years of misery here."
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A moment before we were bitterly making up our minds that we would ask no more favors of Satan for
friends of ours, for he did not seem to know any way to do a person a kindness but by killing him; but the
whole aspect of the case was changed now, and we were glad of what we had done and full of happiness in
the thought of it.
After a little I began to feel troubled about Fischer, and asked, timidly, "Does this episode change Fischer's
lifescheme, Satan?"
"Change it? Why, certainly. And radically. If he had not met Frau Brandt awhile ago he would die next year,
thirtyfour years of age. Now he will live to be ninety, and have a pretty prosperous and comfortable life of
it, as human lives go."
We felt a great joy and pride in what we had done for Fischer, and were expecting Satan to sympathize with
this feeling; but he showed no sign and this made us uneasy. We waited for him to speak, but he didn't; so, to
assuage our solicitude we had to ask him if there was any defect in Fischer's good luck. Satan considered the
question a moment, then said, with some hesitation:
"Well, the fact is, it is a delicate point. Under his several former possible lifecareers he was going to
heaven."
We were aghast. "Oh, Satan! and under this one"
"There, don't be so distressed. You were sincerely trying to do him a kindness; let that comfort you."
"Oh, dear, dear, that cannot comfort us. You ought to have told us what we were doing, then we wouldn't
have acted so."
But it made no impression on him. He had never felt a pain or a sorrow, and did not know what they were, in
any really informing way. He had no knowledge of them except theoreticallythat is to say, intellectually.
And of course that is no good. One can never get any but a loose and ignorant notion of such things except by
experience. We tried our best to make him comprehend the awful thing that had been done and how we were
compromised by it, but he couldn't seem to get hold of it. He said he did not think it important where Fischer
went to; in heaven he would not be missed, there were "plenty there." We tried to make him see that he was
missing the point entirely; that Fischer, and not other people, was the proper one to decide about the
importance of it; but it all went for nothing; he said he did not care for Fischerthere were plenty more
Fischers.
The next minute Fischer went by on the other side of the way, and it made us sick and faint to see him,
remembering the doom that was upon him, and we the cause of it. And how unconscious he was that anything
had happened to him! You could see by his elastic step and his alert manner that he was well satisfied with
himself for doing that hard turn for poor Frau Brandt. He kept glancing back over his shoulder expectantly.
And, sure enough, pretty soon Frau Brandt followed after, in charge of the officers and wearing jingling
chains. A mob was in her wake, jeering and shouting, "Blasphemer and heretic!" and some among them were
neighbors and friends of her happier days. Some were trying to strike her, and the officers were not taking as
much trouble as they might to keep them from it.
"Oh, stop them, Satan!" It was out before we remembered that he could not interrupt them for a moment
without changing their whole afterlives. He puffed a little puff toward them with his lips and they began to
reel and stagger and grab at the empty air; then they broke apart and fled in every direction, shrieking, as if in
intolerable pain. He had crushed a rib of each of them with that little puff. We could not help asking if their
lifechart was changed.
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"Yes, entirely. Some have gained years, some have lost them. Some few will profit in various ways by the
change, but only that few."
We did not ask if we had brought poor Fischer's luck to any of them. We did not wish to know. We fully
believed in Satan's desire to do us kindnesses, but we were losing confidence in his judgment. It was at this
time that our growing anxiety to have him look over our lifecharts and suggest improvements began to fade
out and give place to other interests.
For a day or two the whole village was a chattering turmoil over Frau Brandt's case and over the mysterious
calamity that had overtaken the mob, and at her trial the place was crowded. She was easily convicted of her
blasphemies, for she uttered those terrible words again and said she would not take them back. When warned
that she was imperiling her life, she said they could take it in welcome, she did not want it, she would rather
live with the professional devils in perdition than with these imitators in the village. They accused her of
breaking all those ribs by witchcraft, and asked her if she was not a witch? She answered scornfully:
"No. If I had that power would any of you holy hypocrites be alive five minutes? No; I would strike you all
dead. Pronounce your sentence and let me go; I am tired of your society."
So they found her guilty, and she was excommunicated and cut off from the joys of heaven and doomed to
the fires of hell; then she was clothed in a coarse robe and delivered to the secular arm, and conducted to the
marketplace, the bell solemnly tolling the while. We saw her chained to the stake, and saw the first film of
blue smoke rise on the still air. Then her hard face softened, and she looked upon the packed crowd in front
of her and said, with gentleness:
"We played together once, in longagone days when we were innocent little creatures. For the sake of that, I
forgive you."
We went away then, and did not see the fires consume her, but we heard the shrieks, although we put our
fingers in our ears. When they ceased we knew she was in heaven, notwithstanding the excommunication;
and we were glad of her death and not sorry that we had brought it about.
One day, a little while after this, Satan appeared again. We were always watching out for him, for life was
never very stagnant when he was by. He came upon us at that place in the woods where we had first met him.
Being boys, we wanted to be entertained; we asked him to do a show for us.
"Very well," he said; "would you like to see a history of the progress of the human race?its development of
that product which it calls civilization?"
We said we should.
So, with a thought, he turned the place into the Garden of Eden, and we saw Abel praying by his altar; then
Cain came walking toward him with his club, and did not seem to see us, and would have stepped on my foot
if I had not drawn it in. He spoke to his brother in a language which we did not understand; then he grew
violent and threatening, and we knew what was going to happen, and turned away our heads for the moment;
but we heard the crash of the blows and heard the shrieks and the groans; then there was silence, and we saw
Abel lying in his blood and gasping out his life, and Cain standing over him and looking down at him,
vengeful and unrepentant.
Then the vision vanished, and was followed by a long series of unknown wars, murders, and massacres. Next
we had the Flood, and the Ark tossing around in the stormy waters, with lofty mountains in the distance
showing veiled and dim through the rain. Satan said:
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"The progress of your race was not satisfactory. It is to have another chance now."
The scene changed, and we saw Noah overcome with wine.
Next, we had Sodom and Gomorrah, and "the attempt to discover two or three respectable persons there," as
Satan described it. Next, Lot and his daughters in the cave.
Next came the Hebraic wars, and we saw the victors massacre the survivors and their cattle, and save the
young girls alive and distribute them around.
Next we had Jael; and saw her slip into the tent and drive the nail into the temple of her sleeping guest; and
we were so close that when the blood gushed out it trickled in a little, red stream to our feet, and we could
have stained our hands in it if we had wanted to.
Next we had Egyptian wars, Greek wars, Roman wars, hideous drenchings of the earth with blood; and we
saw the treacheries of the Romans toward the Carthaginians, and the sickening spectacle of the massacre of
those brave people. Also we saw Caesar invade Britain"not that those barbarians had done him any harm,
but because he wanted their land, and desired to confer the blessings of civilization upon their widows and
orphans," as Satan explained.
Next, Christianity was born. Then ages of Europe passed in review before us, and we saw Christianity and
Civilization march hand in hand through those ages, "leaving famine and death and desolation in their wake,
and other signs of the progress of the human race," as Satan observed.
And always we had wars, and more wars, and still other warsall over Europe, all over the world.
"Sometimes in the private interest of royal families," Satan said, "sometimes to crush a weak nation; but
never a war started by the aggressor for any clean purposethere is no such war in the history of the race."
"Now," said Satan, "you have seen your progress down to the present, and you must confess that it is
wonderfulin its way. We must now exhibit the future."
He showed us slaughters more terrible in their destruction of life, more devastating in their engines of war,
than any we had seen.
"You perceive," he said, "that you have made continual progress. Cain did his murder with a club; the
Hebrews did their murders with javelins and swords; the Greeks and Romans added protective armor and the
fine arts of military organization and generalship; the Christian has added guns and gunpowder; a few
centuries from now he will have so greatly improved the deadly effectiveness of his weapons of slaughter that
all men will confess that without Christian civilization war must have remained a poor and trifling thing to
the end of time."
Then he began to laugh in the most unfeeling way, and make fun of the human race, although he knew that
what he had been saying shamed us and wounded us. No one but an angel could have acted so; but suffering
is nothing to them; they do not know what it is, except by hearsay.
More than once Seppi and I had tried in a humble and diffident way to convert him, and as he had remained
silent we had taken his silence as a sort of encouragement; necessarily, then, this talk of his was a
disappointment to us, for it showed that we had made no deep impression upon him. The thought made us
sad, and we knew then how the missionary must feel when he has been cherishing a glad hope and has seen it
blighted. We kept our grief to ourselves, knowing that this was not the time to continue our work.
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Satan laughed his unkind laugh to a finish; then he said: "It is a remarkable progress. In five or six thousand
years five or six high civilizations have risen, flourished, commanded the wonder of the world, then faded out
and disappeared; and not one of them except the latest ever invented any sweeping and adequate way to kill
people. They all did their bestto kill being the chiefest ambition of the human race and the earliest incident
in its historybut only the Christian civilization has scored a triumph to be proud of. Two or three centuries
from now it will be recognized that all the competent killers are Christians; then the pagan world will go to
school to the Christiannot to acquire his religion, but his guns. The Turk and the Chinaman will buy those
to kill missionaries and converts with."
By this time his theater was at work again, and before our eyes nation after nation drifted by, during two or
three centuries, a mighty procession, an endless procession, raging, struggling, wallowing through seas of
blood, smothered in battlesmoke through which the flags glinted and the red jets from the cannon darted;
and always we heard the thunder of the guns and the cries of the dying.
"And what does it amount to?" said Satan, with his evil chuckle. "Nothing at all. You gain nothing; you
always come out where you went in. For a million years the race has gone on monotonously propagating
itself and monotonously reperforming this dull nonsenseto what end? No wisdom can guess! Who gets a
profit out of it? Nobody but a parcel of usurping little monarchs and nobilities who despise you; would feel
defiled if you touched them; would shut the door in your face if you proposed to call; whom you slave for,
fight for, die for, and are not ashamed of it, but proud; whose existence is a perpetual insult to you and you
are afraid to resent it; who are mendicants supported by your alms, yet assume toward you the airs of
benefactor toward beggar; who address you in the language of master to slave, and are answered in the
language of slave to master; who are worshiped by you with your mouth, while in your heartif you have
oneyou despise yourselves for it. The first man was a hypocrite and a coward, qualities which have not yet
failed in his line; it is the foundation upon which all civilizations have been built. Drink to their perpetuation!
Drink to their augmentation! Drink to" Then he saw by our faces how much we were hurt, and he cut his
sentence short and stopped chuckling, and his manner changed. He said, gently: "No, we will drink one
another's health, and let civilization go. The wine which has flown to our hands out of space by desire is
earthly, and good enough for that other toast; but throw away the glasses; we will drink this one in wine
which has not visited this world before."
We obeyed, and reached up and received the new cups as they descended. They were shapely and beautiful
goblets, but they were not made of any material that we were acquainted with. They seemed to be in motion,
they seemed to be alive; and certainly the colors in them were in motion. They were very brilliant and
sparkling, and of every tint, and they were never still, but flowed to and fro in rich tides which met and broke
and flashed out dainty explosions of enchanting color. I think it was most like opals washing about in waves
and flashing out their splendid fires. But there is nothing to compare the wine with. We drank it, and felt a
strange and witching ecstasy as of heaven go stealing through us, and Seppi's eyes filled and he said
worshipingly:
"We shall be there some day, and then"
He glanced furtively at Satan, and I think he hoped Satan would say, "Yes, you will be there some day," but
Satan seemed to be thinking about something else, and said nothing. This made me feel ghastly, for I knew he
had heard; nothing, spoken or unspoken, ever escaped him. Poor Seppi looked distressed, and did not finish
his remark. The goblets rose and clove their way into the sky, a triplet of radiant sundogs, and disappeared.
Why didn't they stay? It seemed a bad sign, and depressed me. Should I ever see mine again? Would Seppi
ever see his?
9
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It was wonderful, the mastery Satan had over time and distance. For him they did not exist. He called them
human inventions, and said they were artificialities. We often went to the most distant parts of the globe with
him, and stayed weeks and months, and yet were gone only a fraction of a second, as a rule. You could prove
it by the clock. One day when our people were in such awful distress because the witch commission were
afraid to proceed against the astrologer and Father Peter's household, or against any, indeed, but the poor and
the friendless, they lost patience and took to witchhunting on their own score, and began to chase a born
lady who was known to have the habit of curing people by devilish arts, such as bathing them, washing them,
and nourishing them instead of bleeding them and purging them through the ministrations of a
barbersurgeon in the proper way. She came flying down, with the howling and cursing mob after her, and
tried to take refuge in houses, but the doors were shut in her face. They chased her more than half an hour, we
following to see it, and at last she was exhausted and fell, and they caught her. They dragged her to a tree and
threw a rope over the limb, and began to make a noose in it, some holding her, meantime, and she crying and
begging, and her young daughter looking on and weeping, but afraid to say or do anything.
They hanged the lady, and I threw a stone at her, although in my heart I was sorry for her; but all were
throwing stones and each was watching his neighbor, and if I had not done as the others did it would have
been noticed and spoken of. Satan burst out laughing.
All that were near by turned upon him, astonished and not pleased. It was an ill time to laugh, for his free and
scoffing ways and his supernatural music had brought him under suspicion all over the town and turned many
privately against him. The big blacksmith called attention to him now, raising his voice so that all should
hear, and said:
"What are you laughing at? Answer! Moreover, please explain to the company why you threw no stone."
"Are you sure I did not throw a stone?"
"Yes. You needn't try to get out of it; I had my eye on you."
"And II noticed you!" shouted two others.
"Three witnesses," said Satan: "Mueller, the blacksmith; Klein, the butcher's man; Pfeiffer, the weaver's
journeyman. Three very ordinary liars. Are there any more?"
"Never mind whether there are others or not, and never mind about what you consider usthree's enough to
settle your matter for you. You'll prove that you threw a stone, or it shall go hard with you."
"That's so!" shouted the crowd, and surged up as closely as they could to the center of interest.
"And first you will answer that other question," cried the blacksmith, pleased with himself for being
mouthpiece to the public and hero of the occasion. "What are you laughing at?"
Satan smiled and answered, pleasantly: "To see three cowards stoning a dying lady when they were so near
death themselves."
You could see the superstitious crowd shrink and catch their breath, under the sudden shock. The blacksmith,
with a show of bravado, said:
"Pooh! What do you know about it?"
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"I? Everything. By profession I am a fortuneteller, and I read the hands of you threeand some
otherswhen you lifted them to stone the woman. One of you will die tomorrow week; another of you will
die tonight; the third has but five minutes to liveand yonder is the clock!"
It made a sensation. The faces of the crowd blanched, and turned mechanically toward the clock. The butcher
and the weaver seemed smitten with an illness, but the blacksmith braced up and said, with spirit:
"It is not long to wait for prediction number one. If it fails, young master, you will not live a whole minute
after, I promise you that."
No one said anything; all watched the clock in a deep stillness which was impressive. When four and a half
minutes were gone the blacksmith gave a sudden gasp and clapped his hands upon his heart, saying, "Give
me breath! Give me room!" and began to sink down. The crowd surged back, no one offering to support him,
and he fell lumbering to the ground and was dead. The people stared at him, then at Satan, then at one
another; and their lips moved, but no words came. Then Satan said:
"Three saw that I threw no stone. Perhaps there are others; let them speak."
It struck a kind of panic into them, and, although no one answered him, many began to violently accuse one
another, saying, "You said he didn't throw," and getting for reply, "It is a lie, and I will make you eat it!" And
so in a moment they were in a raging and noisy turmoil, and beating and banging one another; and in the
midst was the only indifferent onethe dead lady hanging from her rope, her troubles forgotten, her spirit at
peace.
So we walked away, and I was not at ease, but was saying to myself, "He told them he was laughing at them,
but it was a liehe was laughing at me."
That made him laugh again, and he said, "Yes, I was laughing at you, because, in fear of what others might
report about you, you stoned the woman when your heart revolted at the actbut I was laughing at the
others, too."
"Why?"
"Because their case was yours."
"How is that?"
"Well, there were sixtyeight people there, and sixtytwo of them had no more desire to throw a stone than
you had."
"Satan!"
"Oh, it's true. I know your race. It is made up of sheep. It is governed by minorities, seldom or never by
majorities. It suppresses its feelings and its beliefs and follows the handful that makes the most noise.
Sometimes the noisy handful is right, sometimes wrong; but no matter, the crowd follows it. The vast
majority of the race, whether savage or civilized, are secretly kindhearted and shrink from inflicting pain,
but in the presence of the aggressive and pitiless minority they don't dare to assert themselves. Think of it!
One kindhearted creature spies upon another, and sees to it that he loyally helps in iniquities which revolt
both of them. Speaking as an expert, I know that ninetynine out of a hundred of your race were strongly
against the killing of witches when that foolishness was first agitated by a handful of pious lunatics in the
long ago. And I know that even today, after ages of transmitted prejudice and silly teaching, only one
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person in twenty puts any real heart into the harrying of a witch. And yet apparently everybody hates witches
and wants them killed. Some day a handful will rise up on the other side and make the most noiseperhaps
even a single daring man with a big voice and a determined front will do itand in a week all the sheep will
wheel and follow him, and witchhunting will come to a sudden end.
"Monarchies, aristocracies, and religions are all based upon that large defect in your racethe individual's
distrust of his neighbor, and his desire, for safety's or comfort's sake, to stand well in his neighbor's eye.
These institutions will always remain, and always flourish, and always oppress you, affront you, and degrade
you, because you will always be and remain slaves of minorities. There was never a country where the
majority of the people were in their secret hearts loyal to any of these institutions."
I did not like to hear our race called sheep, and said I did not think they were.
"Still, it is true, lamb," said Satan. "Look at you in warwhat mutton you are, and how ridiculous!"
"In war? How?"
"There has never been a just one, never an honorable oneon the part of the instigator of the war. I can see a
million years ahead, and this rule will never change in so many as half a dozen instances. The loud little
handfulas usualwill shout for the war. The pulpit willwarily and cautiouslyobjectat first; the
great, big, dull bulk of the nation will rub its sleepy eyes and try to make out why there should be a war, and
will say, earnestly and indignantly, "It is unjust and dishonorable, and there is no necessity for it." Then the
handful will shout louder. A few fair men on the other side will argue and reason against the war with speech
and pen, and at first will have a hearing and be applauded; but it will not last long; those others will outshout
them, and presently the antiwar audiences will thin out and lose popularity. Before long you will see this
curious thing: the speakers stoned from the platform, and free speech strangled by hordes of furious men who
in their secret hearts are still at one with those stoned speakersas earlierbut do not dare to say so. And
now the whole nationpulpit and allwill take up the warcry, and shout itself hoarse, and mob any honest
man who ventures to open his mouth; and presently such mouths will cease to open. Next the statesmen will
invent cheap lies, putting the blame upon the nation that is attacked, and every man will be glad of those
consciencesoothing falsities, and will diligently study them, and refuse to examine any refutations of them;
and thus he will by and by convince himself that the war is just, and will thank God for the better sleep he
enjoys after this process of grotesque selfdeception."
10
Days and days went by now, and no Satan. It was dull without him. But the astrologer, who had returned
from his excursion to the moon, went about the village, braving public opinion, and getting a stone in the
middle of his back now and then when some witchhater got a safe chance to throw it and dodge out of sight.
Meantime two influences had been working well for Marget. That Satan, who was quite indifferent to her,
had stopped going to her house after a visit or two had hurt her pride, and she had set herself the task of
banishing him from her heart. Reports of Wilhelm Meidling's dissipation brought to her from time to time by
old Ursula had touched her with remorse, jealousy of Satan being the cause of it; and so now, these two
matters working upon her together, she was getting a good profit out of the combinationher interest in
Satan was steadily cooling, her interest in Wilhelm as steadily warming. All that was needed to complete her
conversion was that Wilhelm should brace up and do something that should cause favorable talk and incline
the public toward him again.
The opportunity came now. Marget sent and asked him to defend her uncle in the approaching trial, and he
was greatly pleased, and stopped drinking and began his preparations with diligence. With more diligence
than hope, in fact, for it was not a promising case. He had many interviews in his office with Seppi and me,
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and threshed out our testimony pretty thoroughly, thinking to find some valuable grains among the chaff, but
the harvest was poor, of course.
If Satan would only come! That was my constant thought. He could invent some way to win the case; for he
had said it would be won, so he necessarily knew how it could be done. But the days dragged on, and still he
did not come. Of course I did not doubt that it would be won, and that Father Peter would be happy for the
rest of his life, since Satan had said so; yet I knew I should be much more comfortable if he would come and
tell us how to manage it. It was getting high time for Father Peter to have a saving change toward happiness,
for by general report he was worn out with his imprisonment and the ignominy that was burdening him, and
was like to die of his miseries unless he got relief soon.
At last the trial came on, and the people gathered from all around to witness it; among them many strangers
from considerable distances. Yes, everybody was there except the accused. He was too feeble in body for the
strain. But Marget was present, and keeping up her hope and her spirit the best she could. The money was
present, too. It was emptied on the table, and was handled and caressed and examined by such as were
privileged.
The astrologer was put in the witnessbox. He had on his best hat and robe for the occasion.
QUESTION. You claim that this money is yours?
ANSWER. I do.
Q. How did you come by it?
A. I found the bag in the road when I was returning from a journey.
Q. When?
A. More than two years ago.
Q. What did you do with it?
A. I brought it home and hid it in a secret place in my observatory, intending to find the owner if I could.
Q. You endeavored to find him?
A. I made diligent inquiry during several months, but nothing came of it.
Q. And then?
A. I thought it not worth while to look further, and was minded to use the money in finishing the wing of the
foundlingasylum connected with the priory and nunnery. So I took it out of its hidingplace and counted it
to see if any of it was missing. And then
Q. Why do you stop? Proceed.
A. I am sorry to have to say this, but just as I had finished and was restoring the bag to its place, I looked up
and there stood Father Peter behind me.
Several murmured, "That looks bad," but others answered, "Ah, but he is such a liar!"
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Q. That made you uneasy?
A. No; I thought nothing of it at the time, for Father Peter often came to me unannounced to ask for a little
help in his need.
Marget blushed crimson at hearing her uncle falsely and impudently charged with begging, especially from
one he had always denounced as a fraud, and was going to speak, but remembered herself in time and held
her peace.
Q. Proceed.
A. In the end I was afraid to contribute the money to the foundlingasylum, but elected to wait yet another
year and continue my inquiries. When I heard of Father Peter's find I was glad, and no suspicion entered my
mind; when I came home a day or two later and discovered that my own money was gone I still did not
suspect until three circumstances connected with Father Peter's good fortune struck me as being singular
coincidences.
Q. Pray name them.
A. Father Peter had found his money in a pathI had found mine in a road. Father Peter's find consisted
exclusively of gold ducatsmine also. Father Peter found eleven hundred and seven ducatsI exactly the
same.
This closed his evidence, and certainly it made a strong impression on the house; one could see that.
Wilhelm Meidling asked him some questions, then called us boys, and we told our tale. It made the people
laugh, and we were ashamed. We were feeling pretty badly, anyhow, because Wilhelm was hopeless, and
showed it. He was doing as well as he could, poor young fellow, but nothing was in his favor, and such
sympathy as there was was now plainly not with his client. It might be difficult for court and people to
believe the astrologer's story, considering his character, but it was almost impossible to believe Father Peter's.
We were already feeling badly enough, but when the astrologer's lawyer said he believed he would not ask us
any questionsfor our story was a little delicate and it would be cruel for him to put any strain upon
iteverybody tittered, and it was almost more than we could bear. Then he made a sarcastic little speech,
and got so much fun out of our tale, and it seemed so ridiculous and childish and every way impossible and
foolish, that it made everybody laugh till the tears came; and at last Marget could not keep up her courage any
longer, but broke down and cried, and I was so sorry for her.
Now I noticed something that braced me up. It was Satan standing alongside of Wilhelm! And there was such
a contrast!Satan looked so confident, had such a spirit in his eyes and face, and Wilhelm looked so
depressed and despondent. We two were comfortable now, and judged that he would testify and persuade the
bench and the people that black was white and white black, or any other color he wanted it. We glanced
around to see what the strangers in the house thought of him, for he was beautiful, you knowstunning, in
factbut no one was noticing him; so we knew by that that he was invisible.
The lawyer was saying his last words; and while he was saying them Satan began to melt into Wilhelm. He
melted into him and disappeared; and then there was a change, when his spirit began to look out of Wilhelm's
eyes.
That lawyer finished quite seriously, and with dignity. He pointed to the money, and said:
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"The love of it is the root of all evil. There it lies, the ancient tempter, newly red with the shame of its latest
victorythe dishonor of a priest of God and his two poor juvenile helpers in crime. If it could but speak, let
us hope that it would be constrained to confess that of all its conquests this was the basest and the most
pathetic."
He sat down. Wilhelm rose and said:
"From the testimony of the accuser I gather that he found this money in a road more than two years ago.
Correct me, sir, if I misunderstood you."
The astrologer said his understanding of it was correct.
"And the money so found was never out of his hands thenceforth up to a certain definite datethe last day of
last year. Correct me, sir, if I am wrong."
The astrologer nodded his head. Wilhelm turned to the bench and said:
"If I prove that this money here was not that money, then it is not his?"
"Certainly not; but this is irregular. If you had such a witness it was your duty to give proper notice of it and
have him here to" He broke off and began to consult with the other judges. Meantime that other lawyer got
up excited and began to protest against allowing new witnesses to be brought into the case at this late stage.
The judges decided that his contention was just and must be allowed.
"But this is not a new witness," said Wilhelm. "It has already been partly examined. I speak of the coin."
"The coin? What can the coin say?"
"It can say it is not the coin that the astrologer once possessed. It can say it was not in existence last
December. By its date it can say this."
And it was so! There was the greatest excitement in the court while that lawyer and the judges were reaching
for coins and examining them and exclaiming. And everybody was full of admiration of Wilhelm's brightness
in happening to think of that neat idea. At last order was called and the court said:
"All of the coins but four are of the date of the present year. The court tenders its sincere sympathy to the
accused, and its deep regret that he, an innocent man, through an unfortunate mistake, has suffered the
undeserved humiliation of imprisonment and trial. The case is dismissed."
So the money could speak, after all, though that lawyer thought it couldn't. The court rose, and almost
everybody came forward to shake hands with Marget and congratulate her, and then to shake with Wilhelm
and praise him; and Satan had stepped out of Wilhelm and was standing around looking on full of interest,
and people walking through him every which way, not knowing he was there. And Wilhelm could not explain
why he only thought of the date on the coins at the last moment, instead of earlier; he said it just occurred to
him, all of a sudden, like an inspiration, and he brought it right out without any hesitation, for, although he
didn't examine the coins, he seemed, somehow, to know it was true. That was honest of him, and like him;
another would have pretended he had thought of it earlier, and was keeping it back for a surprise.
He had dulled down a little now; not much, but still you could notice that he hadn't that luminous look in his
eyes that he had while Satan was in him. He nearly got it back, though, for a moment when Marget came and
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praised him and thanked him and couldn't keep him from seeing how proud she was of him. The astrologer
went off dissatisfied and cursing, and Solomon Isaacs gathered up the money and carried it away. It was
Father Peter's for good and all, now.
Satan was gone. I judged that he had spirited himself away to the jail to tell the prisoner the news; and in this
I was right. Marget and the rest of us hurried thither at our best speed, in a great state of rejoicing.
Well, what Satan had done was this: he had appeared before that poor prisoner, exclaiming, "The trial is over,
and you stand forever disgraced as a thiefby verdict of the court!"
The shock unseated the old man's reason. When we arrived, ten minutes later, he was parading pompously up
and down and delivering commands to this and that and the other constable or jailer, and calling them Grand
Chamberlain, and Prince This and Prince That, and Admiral of the Fleet, Field Marshal in Command, and all
such fustian, and was as happy as a bird. He thought he was Emperor!
Marget flung herself on his breast and cried, and indeed everybody was moved almost to heartbreak. He
recognized Marget, but could not understand why she should cry. He patted her on the shoulder and said:
"Don't do it, dear; remember, there are witnesses, and it is not becoming in the Crown Princess. Tell me your
troubleit shall be mended; there is nothing the Emperor cannot do." Then he looked around and saw old
Ursula with her apron to her eyes. He was puzzled at that, and said, "And what is the matter with you?"
Through her sobs she got out words explaining that she was distressed to see him"so." He reflected over
that a moment, then muttered, as if to himself: "A singular old thing, the Dowager Duchessmeans well, but
is always snuffling and never able to tell what it is about. It is because she doesn't know." His eyes fell on
Wilhelm. "Prince of India," he said, "I divine that it is you that the Crown Princess is concerned about. Her
tears shall be dried; I will no longer stand between you; she shall share your throne; and between you you
shall inherit mine. There, little lady, have I done well? You can smile nowisn't it so?"
He petted Marget and kissed her, and was so contented with himself and with everybody that he could not do
enough for us all, but began to give away kingdoms and such things right and left, and the least that any of us
got was a principality. And so at last, being persuaded to go home, he marched in imposing state; and when
the crowds along the way saw how it gratified him to be hurrahed at, they humored him to the top of his
desire, and he responded with condescending bows and gracious smiles, and often stretched out a hand and
said, "Bless you, my people!"
As pitiful a sight as ever I saw. And Marget, and old Ursula crying all the way.
On my road home I came upon Satan, and reproached him with deceiving me with that lie. He was not
embarrassed, but said, quite simply and composedly:
"Ah, you mistake; it was the truth. I said he would be happy the rest of his days, and he will, for he will
always think he is the Emperor, and his pride in it and his joy in it will endure to the end. He is now, and will
remain, the one utterly happy person in this empire."
"But the method of it, Satan, the method! Couldn't you have done it without depriving him of his reason?"
It was difficult to irritate Satan, but that accomplished it.
"What an ass you are!" he said. "Are you so unobservant as not to have found out that sanity and happiness
are an impossible combination? No sane man can be happy, for to him life is real, and he sees what a fearful
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thing it is. Only the mad can be happy, and not many of those. The few that imagine themselves kings or gods
are happy, the rest are no happier than the sane. Of course, no man is entirely in his right mind at any time,
but I have been referring to the extreme cases. I have taken from this man that trumpery thing which the race
regards as a Mind; I have replaced his tin life with a silvergilt fiction; you see the resultand you criticize!
I said I would make him permanently happy, and I have done it. I have made him happy by the only means
possible to his raceand you are not satisfied!" He heaved a discouraged sigh, and said, "It seems to me that
this race is hard to please."
There it was, you see. He didn't seem to know any way to do a person a favor except by killing him or
making a lunatic out of him. I apologized, as well as I could; but privately I did not think much of his
processesat that time.
Satan was accustomed to say that our race lived a life of continuous and uninterrupted selfdeception. It
duped itself from cradle to grave with shams and delusions which it mistook for realities, and this made its
entire life a sham. Of the score of fine qualities which it imagined it had and was vain of, it really possessed
hardly one. It regarded itself as gold, and was only brass. One day when he was in this vein he mentioned a
detailthe sense of humor. I cheered up then, and took issue. I said we possessed it.
"There spoke the race!" he said; "always ready to claim what it hasn't got, and mistake its ounce of brass
filings for a ton of golddust. You have a mongrel perception of humor, nothing more; a multitude of you
possess that. This multitude see the comic side of a thousand lowgrade and trivial thingsbroad
incongruities, mainly; grotesqueries, absurdities, evokers of the horselaugh. The ten thousand highgrade
comicalities which exist in the world are sealed from their dull vision. Will a day come when the race will
detect the funniness of these juvenilities and laugh at themand by laughing at them destroy them? For your
race, in its poverty, has unquestionably one really effective weaponlaughter. Power, money, persuasion,
supplication, persecutionthese can lift at a colossal humbugpush it a littleweaken it a little, century by
century; but only laughter can blow it to rags and atoms at a blast. Against the assault of laughter nothing can
stand. You are always fussing and fighting with your other weapons. Do you ever use that one? No; you leave
it lying rusting. As a race, do you ever use it at all? No; you lack sense and the courage."
We were traveling at the time and stopped at a little city in India and looked on while a juggler did his tricks
before a group of natives. They were wonderful, but I knew Satan could beat that game, and I begged him to
show off a little, and he said he would. He changed himself into a native in turban and breechcloth, and very
considerately conferred on me a temporary knowledge of the language.
The juggler exhibited a seed, covered it with earth in a small flowerpot, then put a rag over the pot; after a
minute the rag began to rise; in ten minutes it had risen a foot; then the rag was removed and a little tree was
exposed, with leaves upon it and ripe fruit. We ate the fruit, and it was good. But Satan said:
"Why do you cover the pot? Can't you grow the tree in the sunlight?"
"No," said the juggler; "no one can do that."
"You are only an apprentice; you don't know your trade. Give me the seed. I will show you." He took the
seed and said, "What shall I raise from it?"
"It is a cherry seed; of course you will raise a cherry."
"Oh no; that is a trifle; any novice can do that. Shall I raise an orangetree from it?"
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"Oh yes!" and the juggler laughed.
"And shall I make it bear other fruits as well as oranges?"
"If God wills!" and they all laughed.
Satan put the seed in the ground, put a handful of dust on it, and said, "Rise!"
A tiny stem shot up and began to grow, and grew so fast that in five minutes it was a great tree, and we were
sitting in the shade of it. There was a murmur of wonder, then all looked up and saw a strange and pretty
sight, for the branches were heavy with fruits of many kinds and colorsoranges, grapes, bananas, peaches,
cherries, apricots, and so on. Baskets were brought, and the unlading of the tree began; and the people
crowded around Satan and kissed his hand, and praised him, calling him the prince of jugglers. The news
went about the town, and everybody came running to see the wonderand they remembered to bring
baskets, too. But the tree was equal to the occasion; it put out new fruits as fast as any were removed; baskets
were filled by the score and by the hundred, but always the supply remained undiminished. At last a foreigner
in white linen and sunhelmet arrived, and exclaimed, angrily:
"Away from here! Clear out, you dogs; the tree is on my lands and is my property."
The natives put down their baskets and made humble obeisance. Satan made humble obeisance, too, with his
fingers to his forehead, in the native way, and said:
"Please let them have their pleasure for an hour, sironly that, and no longer. Afterward you may forbid
them; and you will still have more fruit than you and the state together can consume in a year."
This made the foreigner very angry, and he cried out, "Who are you, you vagabond, to tell your betters what
they may do and what they mayn't!" and he struck Satan with his cane and followed this error with a kick.
The fruits rotted on the branches, and the leaves withered and fell. The foreigner gazed at the bare limbs with
the look of one who is surprised, and not gratified. Satan said:
"Take good care of the tree, for its health and yours are bound together. It will never bear again, but if you
tend it well it will live long. Water its roots once in each hour every nightand do it yourself; it must not be
done by proxy, and to do it in daylight will not answer. If you fail only once in any night, the tree will die,
and you likewise. Do not go home to your own country any moreyou would not reach there; make no
business or pleasure engagements which require you to go outside your gate at nightyou cannot afford the
risk; do not rent or sell this placeit would be injudicious."
The foreigner was proud and wouldn't beg, but I thought he looked as if he would like to. While he stood
gazing at Satan we vanished away and landed in Ceylon.
I was sorry for that man; sorry Satan hadn't been his customary self and killed him or made him a lunatic. It
would have been a mercy. Satan overheard the thought, and said:
"I would have done it but for his wife, who has not offended me. She is coming to him presently from their
native land, Portugal. She is well, but has not long to live, and has been yearning to see him and persuade him
to go back with her next year. She will die without knowing he can't leave that place."
"He won't tell her?"
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"He? He will not trust that secret with any one; he will reflect that it could be revealed in sleep, in the hearing
of some Portuguese guest's servant some time or other."
"Did none of those natives understand what you said to him?"
"None of them understood, but he will always be afraid that some of them did. That fear will be torture to
him, for he has been a harsh master to them. In his dreams he will imagine them chopping his tree down. That
will make his days uncomfortableI have already arranged for his nights."
It grieved me, though not sharply, to see him take such a malicious satisfaction in his plans for this foreigner.
"Does he believe what you told him, Satan?"
"He thought he didn't, but our vanishing helped. The tree, where there had been no tree beforethat helped.
The insane and uncanny variety of fruitsthe sudden witheringall these things are helps. Let him think as
he may, reason as he may, one thing is certain, he will water the tree. But between this and night he will
begin his changed career with a very natural precautionfor him."
"What is that?"
"He will fetch a priest to cast out the tree's devil. You are such a humorous raceand don't suspect it."
"Will he tell the priest?"
"No. He will say a juggler from Bombay created it, and that he wants the juggler's devil driven out of it, so
that it will thrive and be fruitful again. The priest's incantations will fail; then the Portuguese will give up that
scheme and get his wateringpot ready."
"But the priest will burn the tree. I know it; he will not allow it to remain."
"Yes, and anywhere in Europe he would burn the man, too. But in India the people are civilized, and these
things will not happen. The man will drive the priest away and take care of the tree."
I reflected a little, then said, "Satan, you have given him a hard life, I think."
"Comparatively. It must not be mistaken for a holiday."
We flitted from place to place around the world as we had done before, Satan showing me a hundred
wonders, most of them reflecting in some way the weakness and triviality of our race. He did this now every
few daysnot out of maliceI am sure of thatit only seemed to amuse and interest him, just as a
naturalist might be amused and interested by a collection of ants.
11
For as much as a year Satan continued these visits, but at last he came less often, and then for a long time he
did not come at all. This always made me lonely and melancholy. I felt that he was losing interest in our tiny
world and might at any time abandon his visits entirely. When one day he finally came to me I was
overjoyed, but only for a little while. He had come to say goodby, he told me, and for the last time. He had
investigations and undertakings in other corners of the universe, he said, that would keep him busy for a
longer period than I could wait for his return.
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"And you are going away, and will not come back any more?"
"Yes," he said. "We have comraded long together, and it has been pleasantpleasant for both; but I must go
now, and we shall not see each other any more."
"In this life, Satan, but in another? We shall meet in another, surely?"
Then, all tranquilly and soberly, he made the strange answer, "There is no other."
A subtle influence blew upon my spirit from his, bringing with it a vague, dim, but blessed and hopeful
feeling that the incredible words might be trueeven must be true.
"Have you never suspected this, Theodor?"
"No. How could I? But if it can only be true"
"It is true."
A gust of thankfulness rose in my breast, but a doubt checked it before it could issue in words, and I said,
"Butbutwe have seen that future lifeseen it in its actuality, and so"
"It was a visionit had no existence."
I could hardly breathe for the great hope that was struggling in me. "A vision?a vi"
"Life itself is only a vision, a dream."
It was electrical. By God! I had had that very thought a thousand times in my musings!
"Nothing exists; all is a dream. Godmanthe worldthe sun, the moon, the wilderness of starsa
dream, all a dream; they have no existence. Nothing exists save empty spaceand you!"
"I!"
"And you are not youyou have no body, no blood, no bones, you are but a thought. I myself have no
existence; I am but a dreamyour dream, creature of your imagination. In a moment you will have realized
this, then you will banish me from your visions and I shall dissolve into the nothingness out of which you
made me....
"I am perishing alreadyI am failingI am passing away. In a little while you will be alone in shoreless
space, to wander its limitless solitudes without friend or comrade foreverfor you will remain a thought, the
only existent thought, and by your nature inextinguishable, indestructible. But I, your poor servant, have
revealed you to yourself and set you free. Dream other dreams, and better!
"Strange! that you should not have suspected years agocenturies, ages, eons, ago!for you have existed,
companionless, through all the eternities. Strange, indeed, that you should not have suspected that your
universe and its contents were only dreams, visions, fiction! Strange, because they are so frankly and
hysterically insanelike all dreams: a God who could make good children as easily as bad, yet preferred to
make bad ones; who could have made every one of them happy, yet never made a single happy one; who
made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet
required his other children to earn it; who gave his angels painless lives, yet cursed his other children with
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biting miseries and maladies of mind and body; who mouths justice and invented hellmouths mercy and
invented hellmouths Golden Rules, and forgiveness multiplied by seventy times seven, and invented hell;
who mouths morals to other people and has none himself; who frowns upon crimes, yet commits them all;
who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead
of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites
this poor, abused slave to worship him!...
"You perceive, now, that these things are all impossible except in a dream. You perceive that they are pure
and puerile insanities, the silly creations of an imagination that is not conscious of its freaksin a word, that
they are a dream, and you the maker of it. The dreammarks are all present; you should have recognized
them earlier.
"It is true, that which I have revealed to you; there is no God, no universe, no human race, no earthly life, no
heaven, no hell. It is all a dreama grotesque and foolish dream. Nothing exists but you. And you are but a
thoughta vagrant thought, a useless thought, a homeless thought, wandering forlorn among the empty
eternities!"
He vanished, and left me appalled; for I knew, and realized, that all he had said was true.
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