Title:   THE POET AT THE BREAKFAST TABLE

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Author:   Oliver Wendell Holmes

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THE POET AT THE BREAKFAST TABLE

Oliver Wendell Holmes



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Table of Contents

THE POET AT THE BREAKFAST TABLE..................................................................................................1

Oliver Wendell Holmes...........................................................................................................................1

PREFACE. ...............................................................................................................................................1

PREFACE TO THE NEW EDITION. .....................................................................................................2

I................................................................................................................................................................2

II .............................................................................................................................................................15

Aigle pamphanoosa di' aitheros ouranon ike! .......................................................................................20

III ............................................................................................................................................................26

IV...........................................................................................................................................................38

V .............................................................................................................................................................49

VI...........................................................................................................................................................60

VII ..........................................................................................................................................................72

VIII .........................................................................................................................................................84

IX...........................................................................................................................................................98

X ...........................................................................................................................................................110

XI.........................................................................................................................................................121

XII ........................................................................................................................................................133


THE POET AT THE BREAKFAST TABLE

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THE POET AT THE BREAKFAST TABLE

Oliver Wendell Holmes

PREFACE. 

PREFACE TO THE NEW EDITION. 

I 

II 

Aigle pamphanoosa di' aitheros ouranon ike! 

III 

IV 

V 

VI 

VII 

VIII 

IX 

X 

XI 

XII  

PREFACE.

In this, the third series of BreakfastTable conversations, a  slight  dramatic background shows off a few

talkers and writers, aided  by  certain silent supernumeraries.  The machinery is much like that of  the two

preceding series.  Some of the characters must seem like old  acquaintances to those who have read the former

papers.  As I read  these over for the first time for a number of years, I notice one  character; presenting a class

of beings who have greatly multiplied  during the interval which separates the earlier and later

BreakfastTable papers,I mean the scientific specialists.  The  entomologist, who confines himself rigidly to

the study of the  coleoptera, is intended to typify this class.  The subdivision of  labor, which, as we used to be

told, required fourteen different  workmen to make a single pin, has reached all branches of knowledge.  We

find new terms in all the Professions, implying that special  provinces have been marked off, each having its

own school of  students.  In theology we have many curious subdivisions; among the  rest eschatology, that is

to say, the geography, geology, etc., of  the "undiscovered country;" in medicine, if the surgeon who deals

with dislocations of the right shoulder declines to meddle with a  displacement on the other side, we are not

surprised, but ring the  bell of the practitioner who devotes himself to injuries of the left  shoulder. 

On the other hand, we have had or have the encyclopaedic  intelligences like Cuvier, Buckle, and more

emphatically Herbert  Spencer, who take all knowledge, or large fields of it, to be their  province.  The author

of "Thoughts on the Universe" has something in  common with these, but he appears also to have a good deal

about him  of what we call the humorist; that is, an individual with a somewhat  heterogeneous personality, in

which various distinctly human elements  are mixed together, so as to form a kind of coherent and sometimes

pleasing whole, which is to a symmetrical character as a breccia is  to a mosaic. 

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As for the Young Astronomer, his rhythmical discourse may be taken  as  expressing the reaction of what

some would call "the natural man"  against the unnatural beliefs which he found in that lower world to  which

be descended by day from his midnight home in the firmament. 

I have endeavored to give fair play to the protest of gentle and  reverential conservatism in the letter of the

Lady, which was not  copied from, but suggested by, one which I received long ago from a  lady bearing an

honored name, and which I read thoughtfully and with  profound respect. 

December, 1882. 

PREFACE TO THE NEW EDITION.

It is now nearly twenty years since this book was published.  Being  the third of the BreakfastTable series, it

could hardly be expected  to attract so much attention as the earlier volumes.  Still, I had no  reason to be

disappointed with its reception.  It took its place with  the others, and was in some points a clearer exposition

of my views  and feelings than either of the other books, its predecessors.  The  poems "Homesick in Heaven "

and the longer group of passages coming  from the midnight reveries of the Young Astronomer have thoughts

in  them not so fully expressed elsewhere in my writings. 

The first of these two poems is at war with our common modes of  thought.  In looking forward to rejoining in

a future state those  whom we have loved on earth,as most of us hope and many of us  believe we

shall,we are apt to forget that the same individuality  is remembered by one relative as a babe, by another

as an adult in  the strength of maturity, and by a third as a wreck with little left  except its infirmities and its

affections.  The main thought of this  poem is a painful one to some persons.  They have so closely  associated

life with its accidents that they expect to see their  departed friends in the costume of the time in which they

best  remember them, and feel as if they should meet the spirit of their  grandfather with his wig and cane, as

they habitually recall him to  memory. 

The process of scientific specialization referred to and  illustrated  in this record has been going on more

actively than ever  during these  last twenty years.  We have only to look over the lists  of the  Faculties and

teachers of our Universities to see the  subdivision of  labor carried out as never before.  The movement is

irresistible; it  brings with it exactness, exhaustive knowledge, a  narrow but complete  selfsatisfaction, with

such accompanying faults  as pedantry,  triviality, and the kind of partial blindness which  belong to  intellectual

myopia.  The specialist is idealized almost  into  sublimity in Browning's "Burial of the Grammarian."  We

never  need  fear that he will undervalue himself.  To be the supreme  authority on  anything is a satisfaction to

selflove next door to the  precious  delusions of dementia.  I have never pictured a character  more  contented

with himself than the "Scarabee " of this story. 

BEVERLY FARMS, MASS., August 1, 1891. 

O. W. H. 

I

The idea of a man's "interviewing" himself is rather odd, to be  sure.  But then that is what we are all of us

doing every day.  I talk  half  the time to find out my own thoughts, as a schoolboy turns his  pockets inside

out to see what is in them.  One brings to light all  sorts of personal property he had forgotten in his inventory. 

You don't know what your thoughts are going to be beforehand?  said  the "Member of the Haouse," as he

calls himself. 


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Why, of course I don't.  Bless your honest legislative soul, I  suppose I have as many bound volumes of

notions of one kind and  another in my head as you have in your Representatives' library up  there at the State

House.  I have to tumble them over and over, and  open them in a hundred places, and sometimes cut the

leaves here and  there, to find what I think about this and that.  And a good many  people who flatter

themselves they are talking wisdom to me, are only  helping me to get at the shelf and the book and the page

where I  shall find my own opinion about the matter in question. 

The Member's eyes began to look heavy. 

It 's a very queer place, that receptacle a man fetches his talk  out of.  The library comparison does n't

exactly hit it.  You stow  away some idea and don't want it, say for ten years.  When it turns  up at last it has got

so jammed and crushed out of shape by the other  ideas packed with it, that it is no more like what it was than

a  raisin is like a grape on the vine, or a fig from a drum like one  hanging on the tree.  Then, again, some kinds

of thoughts breed in  the dark of one's mind like the blind fishes in the Mammoth Cave.  We  can't see them and

they can't see us; but sooner or later the  daylight gets in and we find that some cold, fishy little negative  has

been spawning all over our beliefs, and the brood of blind  questions it has given birth to are burrowing round

and under and  butting their blunt noses against the pillars of faith we thought the  whole world might lean on.

And then, again, some of our old beliefs  are dying out every year, and others feed on them and grow fat, or

get poisoned as the case may be.  And so, you see, you can't tell  what the thoughts are that you have got salted

down, as one may say,  till you run a streak of talk through them, as the market people run  a butterscoop

through a firkin. 

Don't talk, thinking you are going to find out your neighbor, for  you  won't do it, but talk to find out yourself.

There is more of  you  and less of you, in spots, very likelythan you know. 

The Member gave a slight but unequivocal start just here.  It  does  seem as if perpetual somnolence was the

price of listening to  other  people's wisdom.  This was one of those transient nightmares  that one  may have in a

doze of twenty seconds.  He thought a certain  imaginary  Committee of Safety of a certain imaginary

Legislature was  proceeding  to burn down his haystack, in accordance with an Act,  entitled an Act  to make the

Poor Richer by making the Rich Poorer.  And the chairman  of the committee was instituting a forcible

exchange  of hats with  him, to his manifest disadvantage, for he had just bought  him a new  beaver.  He told

this dream afterwards to one of the  boarders. 

There was nothing very surprising, therefore, in his asking a  question not very closely related to what had

gone before. 

Do you think they mean business? 

I beg your pardon, but it would be of material assistance to me  in  answering your question if I knew who

"they" might happen to be. 

Why, those chaps that are setting folks on to burn us all up in  our  beds.  Political firebugs we call 'em up

our way.  Want to  substitoot  the matchbox for the ballotbox.  Scare all our old women  half to  death. 

Ohahyesto be sure.  I don't believe they say what the  papers  put in their mouths any more than that

a friend of mine wrote  the  letter about Worcester's and Webster's Dictionaries, that he had  to disown the other

day.  These newspaper fellows are half asleep  when they make up their reports at two or three o'clock in the

morning, and fill out the speeches to suit themselves.  I do remember  some things that sounded pretty

bad,about as bad as nitro  glycerine, for that matter.  But I don't believe they ever said 'em,  when they

spoke their pieces, or if they said 'em I know they did n't  mean 'em.  Something like this, wasn't it?  If the

majority didn't do  something the minority wanted 'em to, then the people were to burn up  our cities, and


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knock us down and jump on our stomachs.  That was  about the kind of talk, as the papers had it; I don't

wonder it  scared the old women. 

The Member was wide awake by this time. 

I don't seem to remember of them partickler phrases, he said. 

Dear me, no; only levelling everything smack, and trampling us  under foot, as the reporters made it out.

That means FIRE, I take  it, and knocking you down and stamping on you, whichever side of your  person

happens to be uppermost.  Sounded like a threat; meant, of  course, for a warning.  But I don't believe it was in

the piece as  they spoke it,could n't have been.  Then, again, Paris wasn't to  blame,as much as to sayso

the old women thoughtthat New York or  Boston would n't be to blame if it did the same thing.  I've heard

of  political gatherings where they barbecued an ox, but I can't think  there 's a party in this country that wants

to barbecue a city.  But  it is n't quite fair to frighten the old women.  I don't doubt there  are a great many

people wiser than I am that would n't be hurt by a  hint I am going to give them.  It's no matter what you say

when you  talk to yourself, but when you talk to other people, your business is  to use words with reference to

the way in which those other people  are like to understand them.  These pretended inflammatory speeches,  so

reported as to seem full of combustibles, even if they were as  threatening as they have been represented,

would do no harm if read  or declaimed in a man's study to his books, or by the seashore to  the waves.  But

they are not so wholesome moral entertainment for the  dangerous classes.  Boys must not touch off their

squibs and crackers  too near the powdermagazine.  This kind of speech does n't help on  the millennium

much. 

It ain't jest the thing to grease your ex with ile o' vitrul,  said  the Member. 

No, the wheel of progress will soon stick fast if you do.  You  can't keep a dead level long, if you burn

everything down flat to  make it.  Why, bless your soul, if all the cities of the world were  reduced ashes, you'd

have a new set of millionnaires in a couple of  years or so, out of the trade in potash.  In the mean time, what is

the use of setting the man with the silver watch against the man with  the gold watch, and the man without any

watch against them both? 

You can't go agin human natur', said the Member 

You speak truly.  Here we are travelling through desert together  like the children of Israel.  Some pick up

more manna and catch more  quails than others and ought to help their hungry neighbors more than  they do;

that will always be so until we come back to primitive  Christianity, the road to which does not seem to be via

Paris, just  now; but we don't want the incendiary's pillar of a cloud by day and  a pillar of fire by night to lead

us in the march to civilization,  and we don't want a Moses who will smite rock, not to bring out water  for our

thirst, but petroleum to burn us all up with. 

It is n't quite fair to run an opposition to the other funny  speaker, Rev. Petroleum V.  What

'shisname,spoke up an anonymous  boarder. 

You may have been thinking, perhaps, that it was I,I, the Poet,  who was the chief talker in the

onesided dialogue to which you have  been listening.  If so, you were mistaken.  It was the old man in the

spectacles with large round glasses and the irongray hair.  He does  a good deal of the talking at our table,

and, to tell the truth, I  rather like to hear him.  He stirs me up, and finds me occupation in  various ways, and

especially, because he has good solid prejudices,  that one can rub against, and so get up and let off a

superficial  intellectual irritation, just as the cattle rub their backs against a  rail (you remember Sydney Smith's

contrivance in his pasture) or  their sides against an appletree (I don't know why they take to  these so

particularly, but you will often find the trunk of an apple  tree as brown and smooth as an old saddle at the


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height of a cow's  ribs).  I think they begin rubbing in cold blood, and then, you know,  l'appetit vient en

mangeant, the more they rub the more they want to.  That is the way to use your friend's prejudices.  This is a

sturdy  looking personage of a good deal more than middle age, his face  marked with strong manly furrows,

records of hard thinking and square  standup fights with life and all its devils.  There is a slight  touch of satire

in his discourse now and then, and an odd way of  answering one that makes it hard to guess how much more

or less he  means than he seems to say.  But he is honest, and always has a  twinkle in his eye to put you on

your guard when he does not mean to  be taken quite literally.  I think old Ben Franklin had just that  look.  I

know his greatgrandson (in pace!) had it, and I don't doubt  he took it in the straight line of descent, as he did

his grand  intellect. 

The Member of the Haouse evidently comes from one of the lesser  inland centres of civilization, where the

flora is rich in  checkerberries and similar bounties of nature, and the fauna lively  with squirrels,

woodchucks, and the like; where the leading  sportsmen snare patridges, as they are called, and "hunt" foxes

with  guns; where rabbits are entrapped in "figgery fours," and trout  captured with the unpretentious

earthworm, instead of the gorgeous  fly; where they bet prizes for butter and cheese, and ragcarpets

executed by ladies more than seventy years of age; where whey wear  dresscoats before dinner, and cock

their hats on one side when they  feel conspicuous and distinshed; where they saySir to you in their

common talk and have other Arcadian and bucolic ways which are highly  unobjectionable, but are not so

much admired in cities, where the  people are said to be not half so virtuous. 

There is with us a boy of modest dimensions, not otherwise  especially  entitled to the epithet, who ought be

six or seven years  old, to  judge by the gap left by his front milk teeth, these having  resigned  in favor of their

successors, who have not yet presented  their  credentials.  He is rather old for an enfant terrible, and quite  too

young to have grown into the bashfulness of adolescence; but he  has  some of the qualities of both these

engaging periods of  development,  The member of the Haouse calls him "Bub," invariably,  such term I  take to

be an abbreviation of "Beelzeb," as "bus" is the  short form  of "omnibus."  Many eminently genteel persons,

whose  manners make  them at home anywhere, being evidently unaware of true  derivation of  this word, are in

the habit of addressing all unknown  children by one  of the two terms, "bub " and "sis," which they  consider

endears them  greatly to the young people, and recommends them  to the acquaintance  of their honored

parents, if these happen to  accompany them.  The  other boarders commonly call our diminutive  companion

That Boy.  He  is a sort of expletive at the table, serving  to stop gaps, taking the  same place a washer does that

makes a loose  screw fit, and contriving  to get driven in like a wedge between any  two chairs where there is a

crevice.  I shall not call that boy by the  monosyllable referred to,  because, though he has many impish traits at

present, he may become  civilized and humanized by being in good  company.  Besides, it is a  term which I

understand is considered  vulgar by the nobility and  gentry of the Mother Country, and it is not  to be found in

Mr.  Worcester's Dictionary, on which, as is well known,  the literary men  of this metropolis are by special

statute allowed to  be sworn in  place of the Bible.  I know one, certainly, who never  takes his oath  on any other

dictionary, any advertising fiction to the  contrary,  notwithstanding. 

I wanted to write out my account of some of the other boarders, but  a  domestic occurrencea somewhat

prolonged visit from the landlady,  who is rather too anxious that I should be comfortable broke in upon  the

continuity of my thoughts, and occasionedin short, I gave up  writing for that day. 

I wonder if anything like this ever happened.  Author writing,  jacks?" 

    "To be, or not to be: that is the question

     Whether 't is nobl "

"William, shall we have pudding today, or flapjacks?" 

"Flapjacks, an' it please thee, Anne, or a pudding, for that  matter; or what thou wilt, good woman, so thou


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come not betwixt me  and my thought." 

Exit Mistress Anne, with strongly accented closing of the door  and  murmurs to the effect: "Ay, marry, 't is

well for thee to talk as  if  thou hadst no stomach to fill.  We poor wives must swink for our  masters, while they

sit in their armchairs growing as great in the  girth through laziness as that illmannered fat man William

hath writ  of in his books of players' stuff.  One had as well meddle with a  porkpen, which hath thorns all over

him, as try to deal with William  when his eyes be rolling in that mad way." 

Williamwriting once moreafter an exclamation in strong English  of  the older pattern, 

     "Whether 't is noblernoblernobler

To do what?  O these women! these women! to have puddings or  flapjacks! Oh! 

     Whether 't is noblerin the mindto suffer

     The slingsand arrowsof

Oh! Oh! these women! I will e'en step over to the parson's and have  a  cup of sack with His Reverence for

methinks Master Hamlet hath  forgot  that which was just now on his lips to speak." 

So I shall have to put off making my friends acquainted with the  other boarders, some of whom seem to me

worth studying and  describing.  I have something else of a graver character for my  readers.  I am talking, you

know, as a poet; I do not say I deserve  the name, but I have taken it, and if you consider me at all it must  be

in that aspect.  You will, therefore, be willing to run your eyes  over a few pages read, of course by request, to

a select party of the  boarders. 

          THE GAMBRELROOFED HOUSE AND ITS OUTLOOK.

               A PANORAMA, WITH SIDESHOWS.

My birthplace, the home of my childhood and earlier and later  boyhood, has within a few months passed out

of the ownership of my  family into the hands of that venerable Alma Mater who seems to have  renewed her

youth, and has certainly repainted her dormitories.  In  truth, when I last revisited that familiar scene and

looked upon the  flammantia mania of the old halls, "Massachusetts" with the dummy  clockdial, "Harvard"

with the garrulous belfry, little "Holden" with  the sculptured unpunishable cherub over its portal, and the rest

of  my early brickandmortar acquaintances, I could not help saying to  myself that I had lived to see the

peaceable establishment of the Red  Republic of Letters. 

Many of the things I shall put down I have no doubt told before in  a  fragmentary way, how many I cannot be

quite sure, as I do not very  often read my own prose works.  But when a man dies a great deal is  said of him

which has often been said in other forms, and now this  dear old house is dead to me in one sense, and I want

to gather up my  recollections and wind a string of narrative round them, tying them  up like a nosegay for the

last tribute: the same blossoms in it I  have often laid on its threshold while it was still living for me. 

We Americans are all cuckoos,we make our homes in the nests of  other birds.  I have read somewhere that

the lineal descendants of  the man who carted off the body of William Rufus, with Walter  Tyrrel's arrow

sticking in it, have driven a cart (not absolutely the  same one, I suppose) in the New Forest, from that day to

this.  I  don't quite understand Mr. Ruskin's saying (if he said it) that he  couldn't get along in a country where

there were no castles, but I do  think we lose a great deal in living where there are so few permanent  homes.

You will see how much I parted with which was not reckoned in  the price paid for the old homestead. 

I shall say many things which an uncharitable reader might find  fault  with as personal.  I should not dare to

call myself a poet if I  did  not; for if there is anything that gives one a title to that name,  it  is that his inner


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nature is naked and is not ashamed.  But there  are  many such things I shall put in words, not because they are

personal,  but because they are human, and are born of just such  experiences as  those who hear or read what I

say are like to have had  in greater or  less measure.  I find myself so much like other people  that I often  wonder

at the coincidence.  It was only the other day  that I sent out  a copy of verses about my greatgrandmother's

picture,  and I was  surprised to find how many other people had portraits of  their great  grandmothers or other

progenitors, about which they felt  as I did  about mine, and for whom I had spoken, thinking I was  speaking

for  myself only.  And so I am not afraid to talk very freely  with you, my  precious reader or listener.  You too,

Beloved, were born  somewhere  and remember your birthplace or your early home; for you  some house  is

haunted by recollections; to some roof you have bid  farewell.  Your hand is upon mine, then, as I guide my

pen.  Your heart  frames  the responses to the litany of my remembrance.  For myself it  is a  tribute of affection I

am rendering, and I should put it on  record  for my own satisfaction, were there none to read or to listen. 

I hope you will not say that I have built a pillared portico of  introduction to a humble structure of narrative.

For when you look  at the old gambrelroofed house, you will see an unpretending  mansion, such as very

possibly you were born in yourself, or at any  rate such a place of residence as your minister or some of your

well  todo country cousins find good enough, but not at all too grand for  them.  We have stately old

Colonial palaces in our ancient village,  now a city, and a thriving one,squarefronted edifices that stand

back from the vulgar highway, with folded arms, as it were; social  fortresses of the time when the twilight

lustre of the throne reached  as far as our halfcleared settlement, with a glacis before them in  the shape of a

long broad gravelwalk, so that in King George's time  they looked as formidably to any but the silkstocking

gentry as  Gibraltar or Ehrenbreitstein to a visitor without the password.  We  forget all this in the kindly

welcome they give us today; for some  of them are still standing and doubly famous, as we all know.  But  the

gambrelroofed house, though stately enough for college  dignitaries and scholarly clergymen, was not one of

those old Tory,  Episcopalchurchgoer's strongholds.  One of its doors opens directly  upon the green, always

called the Common; the other, facing the  south, a few steps from it, over a paved footwalk, on the other side

of which is the miniature front yard, bordered with lilacs and  syringas.  The honest mansion makes no

pretensions.  Accessible,  companionable, holding its hand out to all, comfortable, respectable,  and even in its

way dignified, but not imposing, not a house for his  Majesty's Counsellor, or the Right Reverend successor of

Him who had  not where to lay his head, for something like a hundred and fifty  years it has stood in its lot,

and seen the generations of men come  and go like the leaves of the forest.  I passed some pleasant hours,  a

few years since, in the Registry of Deeds and the Town Records,  looking up the history of the old house.

How those dear friends of  mine, the antiquarians, for whose grave councils I compose my  features on the too

rare Thursdays when I am at liberty to meet them,  in whose human herbarium the leaves and blossoms of past

generations  are so carefully spread out and pressed and laid away, would listen  to an expansion of the

following brief details into an Historical  Memoir! 

The estate was the third lot of the eighth "Squadron" (whatever  that  might be), and in the year 1707 was

allotted in the distribution  of  undivided lands to "Mr. ffox," the Reverend Jabez Fox of Woburn, it  may be

supposed, as it passed from his heirs to the first Jonathan  Hastings; from him to his son, the long remembered

College Steward;  from him in the year 1792 to the Reverend Eliphalet Pearson,  Professor of Hebrew and

other Oriental languages in Harvard College,  whose large personality swam into my ken when I was looking

forward  to my teens; from him the progenitors of my unborn self. 

I wonder if there are any such beings nowadays as the great  Eliphalet, with his large features and

conversational basso profundo,  seemed to me.  His very name had something elephantine about it, and  it

seemed to me that the house shook from cellar to garret at his  footfall.  Some have pretended that he had

Olympian aspirations, and  wanted to sit in the seat of Jove and bear the academic thunderbolt  and the aegis

inscribed Christo et Ecclesiae.  It is a common  weakness enough to wish to find one's self in an empty saddle;

Cotton  Mather was miserable all his days, I am afraid, after that entry in  his Diary: "This Day Dr. Sewall was

chosen President, for his Piety." 


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There is no doubt that the men of the older generation look bigger  and more formidable to the boys whose

eyes are turned up at their  venerable countenances than the race which succeeds them, to the same  boys

grown older.  Everything is twice as large, measured on a three  yearolds threefoot scale as on a

thirtyyearolds sixfoot scale;  but age magnifies and aggravates persons out of due proportion.  Old  people

are a kind of monsters to little folks; mild manifestations of  the terrible, it may be, but still, with their white

locks and ridged  and grooved features, which those horrid little eyes exhaust of their  details, like so many

microscopes not exactly what human beings ought  to be.  The middleaged and young men have left

comparatively faint  impressions in my memory, but how grandly the procession of the old  clergymen who

filled our pulpit from time to time, and passed the day  under our roof, marches before my closed eyes!  At

their head the  most venerable David Osgood, the majestic minister of Medford, with  massive front and

shaggy overshadowing eyebrows; following in the  train, mildeyed John Foster of Brighton, with the

lambent aurora of  a smile about his pleasant mouth, which not even the "Sabbath" could  subdue to the true

Levitical aspect; and bulky Charles Steams of  Lincoln, author of "The Ladies' Philosophy of Love.  A Poem.

1797"  (how I stared at him! he was the first living person ever pointed out  to me as a poet); and Thaddeus

Mason Harris of Dorchester (the same  who, a poor youth, trudging along, staff in hand, being then in a  stress

of sore need, found all at once that somewhat was adhering to  the end of his stick, which somewhat proved to

be a gold ring of  price, bearing the words, "God speed thee, Friend!"), already in  decadence as I remember

him, with head slanting forward and downward  as if looking for a place to rest in after his learned labors; and

that other Thaddeus, the old man of West Cambridge, who outwatched  the rest so long after they had gone to

sleep in their own  churchyards, that it almost seemed as if he meant to sit up until the  morning of the

resurrection; and bringing up the rear, attenuated but  vivacious little Jonathan Homer of Newton, who was, to

look upon, a  kind of expurgated, reduced and Americanized copy of Voltaire, but  very unlike him in

wickedness or wit.  The goodhumored junior member  of our family always loved to make him happy by

setting him  chirruping about Miles Coverdale's Version, and the Bishop's Bible,  and how he wrote to his

friend Sir Isaac (Coffin) about something or  other, and how Sir Isaac wrote back that he was very much

pleased  with the contents of his letter, and so on about Sir Isaac, ad  libitum,for the admiral was his old

friend, and he was proud of  him.  The kindly little old gentleman was a collector of Bibles, and  made himself

believe he thought he should publish a learned  Commentary some day or other; but his friends looked for it

only in  the Greek Calends,say on the 31st of April, when that should come  round, if you would modernize

the phrase.  I recall also one or two  exceptional and infrequent visitors with perfect distinctness:  cheerful

Elijah Kellogg, a lively missionary from the region of the  Quoddy Indians, with much hopeful talk about

Sock Bason and his  tribe; also poor old PoorhouseParson Isaac Smith, his head going  like a China

mandarin, as he discussed the possibilities of the  escape of that distinguished captive whom he spoke of

under the name,  if I can reproduce phonetically its vibrating nasalities of "General  Mmbongaparty,"a name

suggestive to my young imagination of a  dangerous, loosejointed skeleton, threatening us all like the armed

figure of Death in my little New England Primer. 

I have mentioned only the names of those whose images come up  pleasantly before me, and I do not mean to

say anything which any  descendant might not read smilingly.  But there were some of the  blackcoated gentry

whose aspect was not so agreeable to me.  It is  very curious to me to look back on my early likes and dislikes,

and  see how as a child I was attracted or repelled by such and such  ministers, a good deal, as I found out long

afterwards, according to  their theological beliefs.  On the whole, I think the oldfashioned  New England

divine softening down into Arminianism was about as  agreeable as any of them.  And here I may remark, that

a mellowing  rigorist is always a much pleasanter object to contemplate than a  tightening liberal, as a cold day

warming up to 32 Fahrenheit is much  more agreeable than a warm one chilling down to the same

temperature.  The least pleasing change is that kind of mental hemiplegia which now  and then attacks the

rational side of a man at about the same period  of life when one side of the body is liable to be palsied, and in

fact is, very probably, the same thing as palsy, in another form.  The  worst of it is that the subjects of it never

seem to suspect that  they  are intellectual invalids, stammerers and cripples at best, but  are  all the time hitting

out at their old friends with the well arm,  and  calling them hard names out of their twisted mouths. 


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It was a real delight to have one of those good, hearty, happy,  benignant old clergymen pass the Sunday, with

us, and I can remember.  some whose advent made the day feel almost like "Thanksgiving." But  now and then

would come along a clerical visitor with a sad face and  a wailing voice, which sounded exactly as if

somebody must be lying  dead up stairs, who took no interest in us children, except a painful  one, as being in

a bad way with our cheery looks, and did more to  unchristianize us with his woebegone ways than all his

sermons were  like to accomplish in the other direction.  I remember one in  particular, who twitted me so with

my blessings as a Christian child,  and whined so to me about the naked black children who, like the  "Little

Vulgar Boy," "had n't got no supper and hadn't got no ma,"  and hadn't got no Catechism, (how I wished for

the moment I was a  little black boy!) that he did more in that one day to make me a  heathen than he had ever

done in a month to make a Christian out of  an infant Hottentot.  What a debt we owe to our friends of the left

centre, the Brooklyn and the Park Street and the Summer street  ministers; good, wholesome, soundbodied,

oneminded, cheerful  spirited men, who have taken the place of those wailing poitrinaires  with the

bandanna handkerchiefs round their meagre throats and a  funeral service in their forlorn physiognomies!  I

might have been a  minister myself, for aught I know, if this clergyman had not looked  and talked so like an

undertaker. 

All this belongs to one of the sideshows, to which I promised  those  who would take tickets to the main

exhibition should have  entrance  gratis.  If I were writing a poem you would expect, as a  matter of  course, that

there would be a digression now and then. 

To come back to the old house and its former tenant, the Professor  of  Hebrew and other Oriental languages.

Fifteen years he lived with  his  family under its roof.  I never found the slightest trace of him  until a few years

ago, when I cleaned and brightened with pious hands  the brass lock of "the study," which had for many years

been covered  with a thick coat of paint.  On that I found scratched; as with a  nail or fork, the following

inscription:

                         E PE

Only that and nothing more, but the story told itself.  Master  Edward  Pearson, then about as high as the lock,

was disposed to  immortalize  himself in monumental brass, and had got so far towards  it, when a  sudden

interruption, probably a smart box on the ear,  cheated him of  his fame, except so far as this poor record may

rescue  it.  Dead long  ago.  I remember him well, a grown man, as a visitor at  a later  period; and, for some

reason, I recall him in the attitude of  the  Colossus of Rhodes, standing full before a generous woodfire, not

facing it, but quite the contrary, a perfect picture of the content  afforded by a blazing hearth contemplated

from that point of view,  and, as the heat stole through his person and kindled his emphatic  features, seeming

to me a pattern of manly beauty.  What a statue  gallery of posturing friends we all have in our memory!  The

old  Professor himself sometimes visited the house after it had changed  hands.  Of course, my recollections are

not to be wholly trusted, but  I always think I see his likeness in a profile face to be found among  the

illustrations of Rees's Cyclopaedia.  (See Plates, Vol. IV.,  Plate 2, Painting, Diversities of the Human Face,

Fig. 4.) 

And now let us return to our chief picture.  In the days of my  earliest remembrance, a row of tall Lombardy

poplars mounted guard on  the western side of the old mansion.  Whether, like the cypress,  these trees suggest

the idea of the funeral torch or the monumental  spire, whether their tremulous leaves make wits afraid by

sympathy  with their nervous thrills, whether the faint balsamic smell of their  foliage and their closely

swathed limbs have in them vague hints of  dead Pharaohs stiffened in their cerements, I will guess; but they

always seemed to me to give an of sepulchral sadness to the house  before which stood sentries.  Not so with

the row of elms which you  may see leading up towards the western entrance.  I think the  patriarch of them all

went over in the great gale of 1815; I know I  used to shake the youngest of them with my hands, stout as it is

now,  with a trunk that would defy the bully of Crotona, or the strong man  whose liaison with the Lady

Delilah proved so disastrous. 


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The College plain would be nothing without its elms.  As the long  hair of a woman is a glory to her, are these

green tresses that bank  themselves against sky in thick clustered masses the ornament and the  pride of the

classic green.  You know the "Washington elm," or if you  do not, you had better rekindle our patriotism by

reading the  inscription, which tells you that under its shadow the great leader  first drew his sword at the head

of an American army.  In a line with  that you may see two others: the coral fan, as I always called it  from its

resemblance in form to that beautiful marine growth, and a  third a little farther along.  I have heard it said that

all three  were planted at the same time, and that the difference of their  growth is due to the slope of the

ground,the Washington elm being  lower than either of the others.  There is a row of elms just in  front of the

old house on the south.  When I was a child the one at  the southwest corner was struck by lightning, and one

of its limbs  and a long ribbon of bark torn away.  The tree never fully recovered  its symmetry and vigor, and

forty years and more afterwards a second  thunderbolt crashed upon it and set its heart on fire, like those of  the

lost souls in the Hall of Eblis.  Heaven had twice blasted it,  and the axe finished what the lightning had begun. 

The soil of the University town is divided into patches of sandy  and  of clayey ground.  The Common and the

College green, near which  the  old house stands, are on one of the sandy patches.  Four curses  are  the local

inheritance: droughts, dust, mud, and cankerworms.  I  cannot but think that all the characters of a region help

to modify  the children born in it.  I am fond of making apologies for human  nature, and I think I could find an

excuse for myself if I, too, were  dry and barren and muddywitted and "cantankerous,"disposed to get  my

back up, like those other natives of the soil. 

I know this, that the way Mother Earth treats a boy shapes out a  kind  of natural theology for him.  I fell into

Manichean ways of  thinking  from the teaching of my garden experiences.  Like other boys  in the  country, I

had my patch of ground, to which, in the  springtime, I  entrusted the seeds furnished me, with a confident

trust in their  resurrection and glorification in the better world of  summer.  But I  soon found that my lines had

fallen in a place where a  vegetable  growth had to run the gauntlet of as many foes and dials as  a  Christian

pilgrim.  Flowers would not Blow; daffodils perished like  criminals in their cone demned caps, without their

petals ever seeing  daylight; roses were disfigured with monstrous protrusions "through  their very

centres,something that looked like a second bud pushing  through the middle of the corolla; lettuces and

cabbages would not  head; radishes knotted themselves until they looked like  centenerians' fingers; and on

every stem, on every leaf, and both  sides of it, and at the root of everything that dew, was a  professional

specialist in the shape of grub, caterpillar, aphis, or  other expert, whose business it was to devour that

particular part,  and help order the whole attempt at vegetation.  Such experiences  must influence a child born

to them.  A sandy soil, where nothing  flourishes but weeds and evil beasts of small dimensions, must breed

different qualities in its human offspring from one of those fat and  fertile spots which the wit whom I have

once before noted described  so happily that, if I quoted the passage, its brilliancy would spoil  one of my

pages, as a diamond breastpin sometimes kills the social  effect of the wearer, who might have passed for a

gentleman without  it.  Your arid patch of earth should seem to the natural birthplace  of the leaner virtues and

the abler vices,of temperance and the  domestic proprieties on the one hand, with a tendency to light

weights in groceries and provisions, and to clandestine abstraction  from the person on the other, as opposed

to the free hospitality, the  broadly planned burglaries, and the largely conceived homicides of  our rich

Western alluvial regions.  Yet Nature is never wholly  unkind.  Economical as she was in my unparadised

Eden, hard as it was  to make some of my floral houris unveil, still the damask roses  sweetened the June

breezes, the bladed and plumed flowerdeluces  unfolded their closewrapped cones, and larkspurs and

lupins, lady's  delights,plebeian manifestations of the pansy, selfsowing  marigolds, hollyhocks, the

forest flowers of two seasons, and the  perennial lilacs and syringas, all whispered to' the winds blowing

over them that some caressing presence was around me. 

Beyond the garden was "the field," a vast domain of four acres or  thereabout, by the measurement of after

years, bordered to the north  by a fathomless chasm, the ditch the baseball players of the  present era jump

over; on the east by unexplored territory; on the  south by a barren enclosure, where the red sorrel proclaimed

liberty  and equality under its drapeau rouge, and succeeded in establishing a  vegetable commune where all


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were alike, poor, mean, sour, and  uninteresting; and on the west by the Common, not then disgraced by

jealous enclosures, which make it look like a cattlemarket.  Beyond,  as I looked round, were the Colleges,

the meetinghouse, the little  square markethouse, long vanished; the burialground where the dead

Presidents stretched their weary bones under epitaphs stretched out  at as full length as their subjects; the

pretty church where the  gouty Tories used to kneel on their hassocks; the district  schoolhouse, and hard by it

Ma'am Hancock's cottage, never so called  in those days, but rather "tenfooter"; then houses scattered near and

far, open spaces, the shadowy elms, round hilltops in the distance,  and over all the great bowl of the sky.

Mind you, this was the WORLD,  as I first knew it; terra veteribus cognita, as Mr. Arrowsmith would  have

called it, if he had mapped the universe of my infancy: 

But I am forgetting the old house again in the landscape.  The  worst  of a modern stylish mansion is, that it has

no place for ghosts.  I  watched one building not long since.  It had no proper garret, to  begin with, only a

sealed interval between the roof and attics, where  a spirit could not be accommodated, unless it were flattened

out like  Ravel, Brother, after the millstone had fallen on him.  There was not  a nook or a corner in the whole

horse fit to lodge any respectable  ghost, for every part was as open to observation as a literary man's  character

and condition, his figure and estate, his coat and his  countenance, are to his (or her) Bohemian Majesty on a

tour of  inspection through his (or her) subjects' keyholes. 

Now the old house had wainscots, behind which the mice were always  scampering and squeaking and rattling

down the plaster, and enacting  family scenes and parlor theatricals.  It had a cellar where the cold  slug clung

to the walls, and the misanthropic spider withdrew from  the garish day; where the green mould loved to

grow, and the long  white potatoshoots went feeling along the floor, if haply they might  find the daylight; it

had great brick pillars, always in a cold sweat  with holding up the burden they had been aching under day and

night  far a century and more; it had sepulchral arches closed by rough  doors that hung on hinges rotten with

rust, behind which doors, if  there was not a heap of bones connected with a mysterious  disappearance of long

ago, there well might have been, for it was  just the place to look for them.  It had a garret; very nearly such a

one as it seems to me one of us has described in one of his books;  but let us look at this one as I can

reproduce it from memory.  It  has a flooring of laths with ridges of mortar squeezed up between  them, which

if you tread on you will go tothe Lord have mercy on  you! where will you go to?the same being crossed

by narrow bridges  of boards, on which you may put your feet, but with fear and  trembling.  Above you and

around you are beams and joists, on some of  which you may see, when the light is let in, the marks of the

conchoidal clippings of the broadaxe, showing the rude way in which  the timber was shaped as it came, full

of sap, from the neighboring  forest.  It is a realm of darkness and thick dust, and shroudlike  cobwebs and

dead things they wrap in their gray folds.  For a garret  is like a seashore, where wrecks are thrown up and

slowly go to  pieces.  There is the cradle which the old man you just remember was  rocked in; there is the ruin

of the bedstead he died on; that ugly  slanting contrivance used to be put under his pillow in the days when  his

breath came hard; there is his old chair with both arms gone,  symbol of the desolate time when he had

nothing earthly left to lean  on; there is the large wooden reel which the bleareyed old deacon  sent the

minister's lady, who thanked him graciously, and twirled it  smilingly, and in fitting season bowed it out

decently to the limbo  of troublesome conveniences.  And there are old leather portmanteaus,  like stranded

porpoises, their mouths gaping in gaunt hunger for the  food with which they used to be gorged to bulging

repletion; and old  brass andirons, waiting until time shall revenge them on their paltry  substitutes, and they

shall have their own again, and bring with them  the forestick and the backlog of ancient days; and the

empty churn,  with its idle dasher, which the Nancys and Phoebes, who have left  their comfortable places to

the Bridgets and Norahs, used to handle  to good purpose; and the brown, shaky old spinningwheel, which

was  running, it may be, in the days when they were hinging the Salem  witches. 

Under the dark and haunted garret were attic chambers which  themselves had histories.  On a pane in the

northeastern chamber may  be read these names: 


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"John Tracy," "Robert Roberts," "Thomas Prince "; "Stultus" another  hand had added.  When I found these

names a few years ago (wrong side  up, for the window had been reversed), I looked at once in the  Triennial

to find them, for the epithet showed that they were  probably students.  I found them all under the years 1771

and 1773.  Does it please their thin ghosts thus to be dragged to the light of  day?  Has "Stultus " forgiven the

indignity of being thus  characterized? 

The southeast chamber was the Library Hospital.  Every scholar  should  have a book infirmary attached his

library.  There should find  a  peaceable refuge the many books, invalids from their birth, which  are  sent "with

the best regards of the Author"; the respected, but  unpresentable cripples which have lost cover; the odd

volumes of  honored sets which go mourning all their days for their lost brother;  the schoolbooks which have

been so often the subjects of assault and  battery, that they look as if the police must know them by heart;

these and still more the pictured storybooks, beginning with Mother  Goose (which a dear old friend of mine

has just been amusing his  philosophic leisure with turning most ingeniously and happily into  the tongues of

Virgil and Homer), will be precious mementos by and  by, when children and grandchildren come along.

What would I not  give for that dear little paperbound quarto, in large and most  legible type, on certain pages

of which the tender hand that was the  shield of my infancy had crossed out with deep black marks something

awful, probably about BEARS, such as once tare twoandforty of us  little folks for making faces, and the

very name of which made us  hide our heads under the bedclothes. 

I made strange acquaintances in that book infirmary up in the  southeast attic.  The "Negro Plot" at New York

helped to implant a  feeling in me which it took Mr. Garrison a good many years to root  out.  "Thinks I to

Myself," an old novel, which has been attributed  to a famous statesman, introduced me to a world of fiction

which was  not represented on the shelves of the library proper, unless perhaps  by Coelebs in Search of a

Wife, or allegories of the bitter tonic  class, as the young doctor that sits on the other side of the table  would

probably call them.  I always, from an early age, had a keen  eye for a story with a moral sticking out of it, and

gave it a wide  berth, though in my later years I have myself written a couple of  "medicated novels," as one of

my dearest and pleasantest old friends  wickedly called them, when somebody asked her if she had read the

last of my printed performances.  I forgave the satire for the  charming esprit of the epithet.  Besides the works

I have mentioned,  there was an old, old Latin alchemy book, with the manuscript  annotations of some ancient

Rosicrucian, in the pages of which I had  a vague notion that I might find the mighty secret of the Lapis

Philosophorum, otherwise called Chaos, the Dragon, the Green Lion,  the Quinta Essentia, the Soap of Sages,

the Vinegar of Philosophers,  the Dew of Heavenly Grace, the Egg, the Old Man, the Sun, the Moon,  and by

all manner of odd aliases, as I am assured by the plethoric  little book before me, in parchment covers

browned like a meerschaum  with the smoke of furnaces and the thumbing of dead gold seekers, and  the

fingering of bonyhanded bookmisers, and the long intervals of  dusty slumber on the shelves of the

bouquiniste; for next year it  will be three centuries old, and it had already seen nine generations  of men when

I caught its eye (Alchemiae Doctrina) and recognized it  at pistolshot distance as a prize, among the

breviaries and Heures  and trumpery volumes of the old openair dealer who exposed his  treasures under the

shadow of St. Sulpice.  I have never lost my  taste for alchemy since I first got hold of the Palladium

Spagyricum  of Peter John Faber, and soughtin vain, it is truethrough its  pages for a clear, intelligible,

and practical statement of how I  could turn my lead sinkers and the weights of tall kitchen clock into  good

yellow gold, specific gravity 19.2, and exchangeable for  whatever I then wanted, and for many more things

than I was then  aware of.  One of the greatest pleasures of childhood found in the  mysteries which it hides

from the skepticism of the elders, and works  up into small mythologies of its own.  I have seen all this played

over again in adult life,the same delightful bewilderment semi  emotional belief in listening to the gaseous

praises of this or that  fantastic system, that I found in the pleasing mirages conjured up  for me by the ragged

old volume I used to pore over in the southeast  atticchamber. 

The rooms of the second story, the chambers of birth and death, are  sacred to silent memories. 


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Let us go down to the groundfloor.  I should have begun with this,  but that the historical reminiscences of

the old house have been  recently told in a most interesting memoir by a distinguished student  of our local

history.  I retain my doubts about those "dents" on the  floor of the righthand room, "the study" of successive

occupants,  said to have been made by the butts of the Continental militia's  firelocks, but this was the cause to

which the story told me in  childhood laid them.  That military consultations were held in that  room when the

house was General Ward's headquarters, that the  Provincial generals and colonels and other men of war there

planned  the movement which ended in the fortifying of Bunker's Hill, that  Warren slept in the house the night

before the battle, that President  Langdon went forth from the western door and prayed for God's  blessing on

the men just setting forth on their bloody expedition,  all these things have been told, and perhaps none of

them need be  doubted. 

But now for fifty years and more that room has been a  meetingground  for the platoons and companies which

range themselves  at the  scholar's word of command.  Pleasant it is to think that the  retreating host of books is

to give place to a still larger army of  volumes, which have seen service under the eye of a great commander.

For here the noble collection of him so freshly remembered as our  silvertongued orator, our erudite scholar,

our honored College  President, our accomplished statesman, our courtly ambassador, are to  be reverently

gathered by the heir of his name, himself not unworthy  to be surrounded by that august assembly of the wise

of all ages and  of various lands and languages. 

Could such a manychambered edifice have stood a century and a half  and not have had its passages of

romance to bequeath their lingering  legends to the aftertime?  There are other names on some of the  small

windowpanes, which must have had young fleshandblood owners,  and there is one of early date which

elderly persons have whispered  was borne by a fair woman, whose graces made the house beautiful in  the

eyes of the youth of that time.  One especiallyyou will find  the name of Fortescue Vernon, of the class of

1780, in the Triennial  Cataloguewas a favored visitor to the old mansion; but he went over  seas, I think

they told me, and died still young, and the name of the  maiden which is scratched on the windowpane was

never changed.  I am  telling the story honestly, as I remember it, but I may have colored  it unconsciously, and

the legendary pane may be broken before this  for aught I know.  At least, I have named no names except the

beautiful one of the supposed hero of the romantic story. 

It was a great happiness to have been born in an old house haunted  by  such recollections, with harmless

ghosts walking its corridors,  with  fields of waving grass and trees and singing birds, and that vast  territory of

four or five acres around it to give a child the sense  that he was born to a noble principality.  It has been a

great  pleasure to retain a certain hold upon it for so many years; and  since in the natural course of things it

must at length pass into  other hands, it is a gratification to see the old place making itself  tidy for a new

tenant, like some venerable dame who is getting ready  to entertain a neighbor of condition.  Not long since a

new cap of  shingles adorned this ancient mother among the villagenow city  mansions.  She has dressed

herself in brighter colors than she has  hitherto worn, so they tell me, within the last few days.  She has

modernized her aspects in several ways; she has rubbed bright the  glasses through which she looks at the

Common and the Colleges; and  as the sunsets shine upon her through the flickering leaves or the  wiry spray

of the elms I remember from my childhood, they will  glorify her into the aspect she wore when President

Holyoke, father  of our long since dead centenarian, looked upon her in her youthful  comeliness. 

The quiet corner formed by this and the neighboring residences has  changed less than any place I can

remember.  Our kindly, polite,  shrewd, and humorous old neighbor, who in former days has served the  town

as constable and auctioneer, and who bids fair to become the  oldest inhabitant of the city, was there when I

was born, and is  living there today.  By and by the stony foot of the great  University will plant itself on this

whole territory, and the private  recollections which clung so tenaciously and fondly to the place and  its

habitations will have died with those who cherished them. 


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Shall they ever live again in the memory of those who loved them  here  below?  What is this life without the

poor accidents which made  it  our own, and by which we identify ourselves?  Ah me!  I might like  to  be a

winged chorister, but still it seems to me I should hardly be  quite happy if I could not recall at will the Old

House with the Long  Entry, and the White Chamber (where I wrote the first verses that  made me known, with

a pencil, stans pede in uno, pretty, nearly), and  the Little Parlor, and the Study, and the old books in uniforms

as  varied as those of the Ancient and Honorable Artillery Company used  to be, if my memory serves me

right, and the front yard with the  StarofBethlehems growing, flowerless, among the grass, and the dear

faces to be seen no more there or anywhere on this earthly place of  farewells. 

I have told my story.  I do not know what special gifts have been  granted or denied me; but this I know, that I

am like so many others  of my fellowcreatures, that when I smile, I feel as if they must;  when I cry, I think

their eyes fill; and it always seems to me that  when I am most truly myself I come nearest to them and am

surest of  being listened to by the brothers and sisters of the larger family  into which I was born so long ago.  I

have often feared they might be  tired of me and what I tell them.  But then, perhaps, would come a  letter from

some quiet body in some outoftheway place, which  showed me that I had said something which another

had often felt but  never said, or told the secret of another's heart in unburdening my  own.  Such evidences that

one is in the highway of human experience  and feeling lighten the footsteps wonderfully.  So it is that one is

encouraged to go on writing as long as the world has anything that  interests him, for he never knows how

many of his fellowbeings he  may please or profit, and in how many places his name will be spoken  as that

of a friend. 

In the mood suggested by my story I have ventured on the poem that  follows.  Most people love this world

more than they are willing to  confess, and it is hard to conceive ourselves weaned from it so as to  feel no

emotion at the thought of its most sacred recollections, even  after a sojourn of years, as we should count the

lapse of earthly  time,in the realm where, sooner or later, all tears shall be wiped  away.  I hope, therefore,

the title of my lines will not frighten  those who are little accustomed to think of men and women as human

beings in any state but the present. 

               HOMESICK IN HEAVEN.

THE DIVINE VOICE.  Go seek thine earthborn sisters,thus the  Voice  That all obey,the sad and silent

three;  These only, while the  hosts of heaven rejoice,  Smile never: ask them what their sorrows be:  And when

the secret of their griefs they tell,  Look on them with thy  mild, halfhuman eyes;  Say what thou wast on

earth; thou knowest well;  So shall they cease from unavailing sighs. 

THE ANGEL.  Why thus, apart,the swiftwinged herald spake,  Sit ye with silent lips and unstrung

lyres  While the trisagion's  blending chords awake  In shouts of joy from all the heavenly choirs? 

THE FIRST SPIRIT.  Chide not thy sisters,thus the answer  came;  Children of earth, our halfweaned

nature clings  To earth's  fond memories, and her whispered name  Untunes our quivering lips, our  saddened

strings;  For there we loved, and where we love is home,  Home  that our feet may leave, but not our hearts,

Though o'er us shine the  jasperlighted dome:  The chain may lengthen, but it never parts!  Sometimes a

sunlit sphere comes rolling by,  And then we softly  whisper,can it be?  And leaning toward the silvery orb,

we try  To  hear the music of its murmuring sea;  To catch, perchance, some  flashing glimpse of green,  Or

breathe some wildwood fragrance, wafted  through  The opening gates of pearl, that fold between  The

blinding  splendors and the changeless blue.  THE ANGEL.  Nay, sister, nay! a  single healing leaf  Plucked

from the bough of yon twelvefruited tree,  Would soothe such anguish,deeper stabbing grief  Has pierced

thy  throbbing heart 

THE FIRST SPIRIT. 


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Ah, woe is me!  I from my clinging babe was rudely torn;  His  tender lips a loveless bosom pressed  Can I

forget him in my life new  born?  O that my darling lay upon my breast! 

THE ANGEL. 

And thou? 

THE SECOND SPIRIT.  I was a fair and youthful bride,  The kiss of  love still burns upon my cheek,  He

whom I worshipped, ever at my  side,  Him through the spirit realm in vain I seek.  Sweet faces turn  their

beaming eyes on mine;  Ah! not in these the wishedfor look I  read;  Still for that one dear human smile I

pine;  Thou and none  other!is the lover's creed.  THE ANGEL.  And whence thy sadness in  a world of

bliss  Where never parting comes, nor mourner's tear?  Art  thou, too, dreaming of a mortal's kiss  Amid the

seraphs of the  heavenly sphere?  THE THIRD SPIRIT.  Nay, tax not me with passion's  wasting fire;  When

the swift message set my spirit free,  Blind,  helpless, lone, I left my grayhaired sire;  My friends were many,

he  had none save me.  I left him, orphaned, in the starless night;  Alas,  for him no cheerful morning's dawn!  I

wear the ransomed spirit's robe  of white,  Yet still I hear him moaning, She is gone!  THE ANGEL.  Ye

know me not, sweet sisters?All in vain  Ye seek your lost ones in the  shapes they wore;  The flower once

opened may not bud again,  The fruit  once fallen finds the stem no more.  Child, lover, sire,yea, all  things

loved below,  Fair pictures damasked on a vapor's fold,  Fade  like the roseate flush, the golden glow,  When the

bright curtain of  the day is rolled.  I was the babe that slumbered on thy breast.  And, sister, mine the lips

that called thee bride.  Mine were the  silvered locks thy hand caressed,  That faithful hand, my faltering

footstep's guide!  Each changing form, frail vesture of decay,  The  soul unclad forgets it once hath worn,

Stained with the travel of the  weary day,  And shamed with rents from every wayside thorn.  To lie, an  infant,

in thy fond embrace,  To come with love's warm kisses back to  thee,  To show thine eyes thy grayhaired

father's face,  Not Heaven  itself could grant; this may not be!  Then spread your folded wings,  and leave to

earth  The dust once breathing ye have mourned so long,  Till Love, new risen, owns his heavenly birth,  And

sorrow's discords  sweeten into song! 

II

I am going to take it for granted now and henceforth, in my report  of  what was said and what was to be seen

at our table, that I have  secured one good, faithful, loving reader, who never finds fault, who  never gets

sleepy over my pages, whom no critic can bully out of a  liking for me, and to whom I am always safe in

addressing myself.  My  one elect may be man or woman, old or young, gentle or simple, living  in the next

block or on a slope of Nevada, my fellowcountryman or an  alien; but one such reader I shall assume to exist

and have always in  my thought when I am writing. 

A writer is so like a lover!  And a talk with the right listener is  so like an arminarm walk in the moonlight

with the soft heartbeat  just felt through the folds of muslin and broadcloth!  But it takes  very little to spoil

everything for writer, talker, lover.  There are  a great many cruel things besides poverty that freeze the genial

current of the soul, as the poet of the Elegy calls it.  Fire can  stand any wind, but is easily blown out, and then

come smouldering  and smoke, and profitless, slow combustion without the cheerful blaze  which sheds light

all round it.  The one Reader's hand may shelter  the flame; the one blessed ministering spirit with the vessel of

oil  may keep it bright in spite of the stream of cold water on the other  side doing its best to put it out. 

I suppose, if any writer, of any distinguishable individuality,  could  look into the hearts of all his readers, he

might very probably  find  one in his parish of a thousand or a million who honestly  preferred  him to any other

of his kind.  I have no doubt we have each  one of  us, somewhere, our exact facsimile, so like us in all things

except  the accidents of condition, that we should love each other like  a  pair of twins, if our natures could

once fairly meet.  I know I have  my counterpart in some State of this Union.  I feel sure that there  is an


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Englishman somewhere precisely like myself.  (I hope he does  not drop his h's, for it does not seem to me

possible that the Royal  Dane could have remained faithful to his love for Ophelia, if she had  addressed him as

'Amlet.) There is also a certain Monsieur, to me at  this moment unknown, and likewise a Herr Von

Something, each of whom  is essentially my double.  An Arab is at this moment eating dates, a  mandarin is

just sipping his tea, and a SouthSeaIslander (with  undeveloped possibilities) drinking the milk of a

cocoanut, each one  of whom, if he had been born in the gambrelroofed house, and  cultivated my little

sandpatch, and grown up in "the study " from  the height of Walton's Polyglot Bible to that of the shelf

which held  the Elzevir Tacitus and Casaubon's Polybius, with all the complex  influences about him that

surrounded me, would have been so nearly  what I am that I should have loved him like a brother,always

provided that I did not hate him for his resemblance to me, on the  same principle as that which makes bodies

in the same electric  condition repel each other. 

For, perhaps after all, my One Reader is quite as likely to be not  the person most resembling myself, but the

one to whom my nature is  complementary.  Just as a particular soil wants some one element to  fertilize it, just

as the body in some conditions has a kind of  faminefor one special food, so the mind has its wants, which

do not  always call for what is best, but which know themselves and are as  peremptory as the saltsick sailor's

call for a lemon or a raw  potato, or, if you will, as those capricious "longings," which have a  certain meaning,

we may suppose, and which at any rate we think it  reasonable to satisfy if we can. 

I was going to say something about our boarders the other day when  I  got run away with by my local

reminiscences.  I wish you to  understand that we have a rather select company at the table of our

boardinghouse. 

Our Landlady is a most respectable person, who has seen better  days,  of course,all landladies have,but

has also, I feel sure,  seen a  good deal worse ones.  For she wears a very handsome silk dress  on  state

occasions, with a breastpin set, as I honestly believe, with  genuine pearls, and appears habitually with a very

smart cap, from  under which her gray curls come out with an unmistakable expression,  conveyed in the

hieratic language of the feminine priesthood, to the  effect that while there is life there is hope.  And when I

come to  reflect on the many circumstances which go to the making of  matrimonial happiness, I cannot help

thinking that a personage of her  present able exterior, thoroughly experienced in all the domestic  arts which

render life comfortable, might make the later years of  some hitherto companionless bachelor very endurable,

not to say  pleasant. 

The condition of the Landlady's family is, from what I learn, such  as  to make the connection I have alluded

to, I hope with delicacy,  desirable for incidental as well as direct reasons, provided a  fitting match could be

found.  I was startled at hearing her address  by the familiar name of Benjamin the young physician I have

referred  to, until I found on inquiry, what I might have guessed by the size  of his slices of pie and other little

marks of favoritism, that he  was her son.  He has recently come back from Europe, where he has  topped off

his home training with a firstclass foreign finish.  As  the Landlady could never have educated him in this

way out of the  profits of keeping boarders, I was not surprised when I was told that  she had received a pretty

little property in the form of a bequest  from a former boarder, a very kindhearted, worthy old gentleman

who  had been long with her and seen how hard she worked for food and  clothes for herself and this son of

hers, Benjamin Franklin by his  baptismal name.  Her daughter had also married well, to a member of  what we

may call the postmedical profession, that, namely, which  deals with the mortal frame after the practitioners

of the healing  art have done with it and taken their leave.  So thriving had this  soninlaw of hers been in his

business, that his wife drove about in  her own carriage, drawn by a pair of jetblack horses of most  dignified

demeanor, whose only fault was a tendency to relapse at  once into a walk after every application of a

stimulus that quickened  their pace to a trot; which application always caused them to look  round upon the

driver with a surprised and offended air, as if he had  been guilty of a grave indecorum. 


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The Landlady's daughter had been blessed with a number of children,  of great sobriety of outward aspect, but

remarkably cheerful in their  inward habit of mind, more especially on the occasion of the death of  a doll,

which was an almost daily occurrence, and gave them immense  delight in getting up a funeral, for which they

had a complete  miniature outfit.  How happy they were under their solemn aspect!  For  the head mourner, a

child of remarkable gifts, could actually  make the  tears run down her cheeks,as real ones as if she had been

a grown  person following a rich relative, who had not forgotten his  connections, to his last unfurnished

lodgings. 

So this was a most desirable family connection for the right man to  step into,a thriving, thrifty

motherinlaw, who knew what was  good for the sustenance of the body, and had no doubt taught it to  her

daughter; a medical artist at hand in case the luxuries of the  table should happen to disturb the physiological

harmonies; and in  the worst event, a sweet consciousness that the last sad offices  would be attended to with

affectionate zeal, and probably a large  discount from the usual charges. 

It seems as if I could hardly be at this table for a :year, if I  should stay so long, without seeing some romance

or other work itself  out under my eyes; and I cannot help thinking that the Landlady is to  be the heroine of the

lovehistory like to unfold itself.  I think I  see the little cloud in the horizon, with a silvery lining to it,  which

may end in a rain of cards tied round with white ribbons.  Extremes meet, and who so like to be the other

party as the elderly  gentleman at the other end of the table, as far from her now as the  length of the board

permits?  I may be mistaken, but I think this is  to be the romantic episode of the year before me.  Only it seems

so  natural it is improbable, for you never find your dropped money just  where you look for it, and so it is with

these a priori matches. 

This gentleman is a tight, tidy, wiry little man, with a small,  brisk  head, closecropped white hair, a good

wholesome complexion, a  quiet,  rather kindly face, quick in his movements, neat in his dress,  but  fond of

wearing a short jacket over his coat, which gives him the  look of a pickled or preserved schoolboy.  He has

retired, they say,  from a thriving business, with a snug property, suspected by some to  be rather more than

snug, and entitling him to be called a  capitalist, except that this word seems to be equivalent to highway

robber in the new gospel of Saint Petroleum.  That he is economical  in his habits cannot be denied, for he

saws and splits his own wood,  for exercise, he says,and makes his own fires, brushes his own  shoes, and, it

is whispered, darns a hole in a stocking now and  then,all for exercise, I suppose.  Every summer he goes

out of town  for a few weeks.  On a given day of the month a wagon stops at the  door and takes up, not his

trunks, for he does not indulge in any  such extravagance, but the stout brown linen bags in which he packs

the few conveniences he carries with him. 

I do not think this worthy and economical personage will have much  to  do or to say, unless he marries the

Landlady.  If he does that, he  will play a part of some importance,but I don't feel sure at all.  His talk is little

in amount, and generally ends in some compact  formula condensing much wisdom in few words, as that a

man, should  not put all his eggs in one basket; that there are as good fish in  the sea as ever came out of it; and

one in particular, which he  surprised me by saying in pretty good French one day, to the effect  that the

inheritance of the world belongs to the phlegmatic people,  which seems to me to have a good deal of truth in

it. 

The other elderly personage, the old man with irongray hair and  large round spectacles, sits at my right at

table.  He is a retired  college officer, a man of books and observation, and himself an  author.  Magister Artium

is one of his titles on the College  Catalogue, and I like best to speak of him as the Master, because he  has a

certain air of authority which none of us feel inclined to  dispute.  He has given me a copy of a work of his

which seems to me  not wanting in suggestiveness, and which I hope I shall be able to  make some use of in

my records by and by.  I said the other day that  he had good solid prejudices, which is true, and I like him

none the  worse for it; but he has also opinions more or less original,  valuable, probable, fanciful; fantastic, or

whimsical, perhaps, now  and then; which he promulgates at table somewhat in the tone of  imperial edicts.


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Another thing I like about him is, that he takes a  certain intelligent interest in pretty much everything that

interests  other people.  I asked him the other day what he thought most about  in his wide range of studies. 

Sir,said he,I take stock in everything that concerns anybody.  Humani nihil,you know the rest.  But

if you ask me what is my  specialty, I should say, I applied myself more particularly to the  contemplation of

the Order of Things. 

A pretty wide subject,I ventured to suggest. 

Not wide enough, sir,not wide enough to satisfy the desire of a  mind which wants to get at absolute

truth, without reference to the  empirical arrangements of our particular planet and its environments.  I want to

subject the formal conditions of space and time to a new  analysis, and project a possible universe outside of

the Order of  Things.  But I have narrowed myself by studying the actual facts of  being.  By and byby and

byperhapsperhaps.  I hope to do some  sound thinking in heavenif I ever get there,he said seriously,

and it seemed to me not irreverently. 

I rather like that,I said.  I think your telescopic people are,  on the whole, more satisfactory than your

microscopic ones. 

My lefthand neighbor fidgeted about a little in his chair as I  said this.  But the young man sitting not far

from the Landlady, to  whom my attention had been attracted by the expression of his eyes,  which seemed as

if they saw nothing before him, but looked beyond  everything, smiled a sort of faint starlight smile, that

touched me  strangely; for until that moment he had appeared as if his thoughts  were far away, and I had been

questioning whether he had lost friends  lately, or perhaps had never had them, he seemed so remote from our

boardinghouse life.  I will inquire about him, for he interests me,  and I thought he seemed interested as I

went on talking. 

No,I continued,I don't want to have the territory of a man's  mind fenced in.  I don't want to shut out

the mystery of the stars  and the awful hollow that holds them.  We have done with those  hypaethral temples,

that were open above to the heavens, but we can  have attics and skylights to them.  Minds with

skylights,yes,  stop, let us see if we can't get something out of that. 

Onestory intellects, twostory intellects, three story intellects  with skylights.  All factcollectors, who

have no aim beyond their  facts, are onestory men.  Twostory men compare, reason, generalize,  using the

labors of the factcollectors as well as their own.  Three  story men idealize, imagine, predict; their best

illumination comes  from above, through the skylight.  There are minds with large ground  floors, that can store

an infinite amount of knowledge; some  librarians, for instance, who know enough of books to help other

people, without being able to make much other use of their knowledge,  have intellects of this class.  Your

great working lawyer has two  spacious stories; his mind is clear, because his mental floors are  large, and he

has room to arrange his thoughts so that he can get at  them,facts below, principles above, and all in

ordered series;  poets are often narrow below, incapable of clear statement, and with  small power of

consecutive reasoning, but full of light, if sometimes  rather bare of furniture, in the attics. 

The old Master smiled.  I think he suspects himself of a three  story intellect, and I don't feel sure that he is

n't right. 

Is it dark meat or white meat you will be helped to?said the  Landlady, addressing the Master. 

Dark meat for me, always,he answered.  Then turning to me, he  began one of those monologues of his,

such as that which put the  Member of the Haouse asleep the other day. 


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It 's pretty much the same in men and women and in books and  everything, that it is in turkeys and

chickens.  Why, take your  poets, now, say Browning and Tennyson.  Don't you think you can say  which is the

darkmeat and which is the whitemeat poet?  And so of  the people you know; can't you pick out the

fullflavored, coarse  fibred characters from the delicate, finefibred ones?  And in the  same person, don't

you know the same two shades in different parts of  the character that you find in the wing and thigh of a

partridge?  I  suppose you poets may like white meat best, very probably; you had  rather have a wing than a

drumstick, I dare say. 

Why, yes,said I,I suppose some of us do.  Perhaps it is  because  a bird flies with his whitefleshed

limbs and walks with the  dark  fleshed ones.  Besides, the wingmuscles are nearer the heart  than  the

legmuscles. 

I thought that sounded mighty pretty, and paused a moment to pat  myself on the back, as is my wont when I

say something that I think  of superior quality.  So I lost my innings; for the Master is apt to  strike in at the end

of a bar, instead of waiting for a rest, if I  may borrow a musical phrase.  No matter, just at this moment, what

he  said; but he talked the Member of the Haouse asleep again. 

They have a new term nowadays (I am speaking to you, the Reader)  for  people that do a good deal of talking;

they call them  "conversationists," or "conversationalists "; talkists, I suppose,  would do just as well.  It is

rather dangerous to get the name of  being one of these phenomenal manifestations, as one is expected to  say

something remarkable every time one opens one's mouth in company.  It seems hard not to be able to ask for a

piece of bread or a tumbler  of water, without a sensation running round the table, as if one were  an electric

eel or a torpedo, and couldn't be touched without giving  a shock.  A fellow is n't all battery, is he?  The idea

that a  Gymnotus can't swallow his worm without a coruscation of animal  lightning is hard on that brilliant but

sensational being.  Good talk  is not a matter of will at all; it dependsyou know we are all half  materialists

nowadayson a certain amount of active congestion of  the brain, and that comes when it is ready, and not

before.  I saw a  man get up the other day in a pleasant company, and talk away for  about five minutes,

evidently by a pure effort of will.  His person  was good, his voice was pleasant, but anybody could see that it

was  all mechanical labor; he was sparring for wind, as the Hon. John  Morrissey, M. C., would express

himself.  Presently, 

Do you,Beloved, I am afraid you are not old enough,but do you  remember the days of the tin

tinderbox, the flint, and steel?  Click!  click!  click!Alhh!  knuckles that time!  click!  click!  CLICK!  a

spark has taken, and is eating into the black tinder, as a  sixyearold eats into a sheet of gingerbread. 

Presently, after hammering away for his five minutes with mere  words,  the spark of a happy expression took

somewhere among the mental  combustibles, and then for ten minutes we had a pretty, wandering,

scintillating play of eloquent thought, that enlivened, if it did not  kindle, all around it.  If you want the real

philosophy of it, I will  give it to you.  The chance thought or expression struck the nervous  centre of

consciousness, as the rowel of a spur stings the flank of a  racer.  Away through all the telegraphic radiations

of the nervous  cords flashed the intelligence that the brain was kindling, and must  be fed with something or

other, or it would burn itself to ashes. 

And all the great hydraulic engines poured in their scarlet blood,  and the fire kindled, and the flame rose; for

the blood is a stream  that, like burning rockoil, at once kindles, and is itself the fuel.  You can't order these

organic processes, any more than a milliner can  make a rose.  She can make something that looks like a rose,

more or  less, but it takes all the forces of the universe to finish and  sweeten that blossom in your buttonhole;

and you may be sure that  when the orator's brain is in a flame, when the poet's heart is in a  tumult, it is

something mightier than he and his will that is dealing  with him!  As I have looked from one of the northern

windows of the  street which commands our noble estuary,the view through which is a  picture on an

illimitable canvas and a poem in innumerable cantos,I  have sometimes seen a pleasureboat drifting along,


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her sail  flapping, and she seeming as if she had neither will nor aim.  At her  stern a man was laboring to bring

her head round with an oar, to  little purpose, as it seemed to those who watched him pulling and  tugging.  But

all at once the wind of heaven, which had wandered all  the way from Florida or from Labrador, it may be,

struck full upon  the sail, and it swelled and rounded itself, like a white bosom that  had burst its bodice, and 

You are right; it is too true!  but how I love these pretty  phrases!  I am afraid I am becoming an epicure in

words, which is a  bad thing to be, unless it is dominated by something infinitely  better than itself.  But there is

a fascination in the mere sound of  articulated breath; of consonants that resist with the firmness of a  maid of

honor, or half or wholly yield to the wooing lips; of vowels  that flow and murmur, each after its kind; the

peremptory b and p,  the brittle k, the vibrating r, the insinuating s, the feathery f,  the velvety v, the

bellvoiced m, the tranquil broad a, the  penetrating e, the cooing u, the emotional o, and the beautiful

combinations of alternate rock and stream, as it were, that they give  to the rippling flow of speech,there is

a fascination in the  skilful handling of these, which the great poets and even prose  writers have not

disdained to acknowledge and use to recommend their  thought.  What do you say to this line of Homer as a

piece of  poetical fullband music?  I know you read the Greek characters with  perfect ease, but permit me,

just for my own satisfaction, to put it  into English letters: 

Aigle pamphanoosa di' aitheros ouranon ike!

as if he should have spoken in our poorer phrase of 

          Splendor far shining through ether to heaven ascending.

That Greek line, which I do not remember having heard mention of as  remarkable, has nearly every

consonantal and vowel sound in the  language.  Try it by the Greek and by the English alphabet; it is a

curiosity.  Tell me that old Homer did not roll his sightless  eyeballs about with delight, as he thundered out

these ringing  syllables!  It seems hard to think of his going round like a hand  organ man, with such music

and such thought as his to earn his bread  with.  One can't help wishing that Mr. Pugh could have got at him for

a single lecture, at least, of the "Star Course," or that he could  have appeared in the Music Hall, "for this night

only." 

I know I have rambled, but I hope you see that this is a delicate  way of letting you into the nature of the

individual who is,  officially, the principal personage at our table.  It would hardly do  to describe him directly,

you know.  But you must not think, because  the lightning zigzags, it does not know where to strike. 

I shall try to go through the rest of my description of our  boarders  with as little of digression as is consistent

with my nature.  I  think we have a somewhat exceptional company.  Since our Landlady  has  got up in the

world, her board has been decidedly a favorite with  persons a little above the average in point of intelligence

and  education.  In fact, ever since a boarder of hers, not wholly unknown  to the reading public, brought her

establishment into notice, it has  attracted a considerable number of literary and scientific people,  and now and

then a politician, like the Member of the House of  Representatives, otherwise called the Great and General

Court of the  State of Massachusetts.  The consequence is, that there is more  individuality of character than in

a good many similar  boardinghouses, where all are businessmen, engrossed in the same  pursuit of

moneymaking, or all are engaged in politics, and so  deeply occupied with the welfare of the community that

they can think  and talk of little else. 

At my left hand sits as singularlooking a human being as I  remember  seeing outside of a regular museum or

tentshow.  His black  coat  shines as if it had been polished; and it has been polished on  the  wearer's back, no

doubt, for the arms and other points of maximum  attrition are particularly smooth and bright.  Round

shoulders,  stooping over some minute labor, I suppose.  Very slender limbs, with  bends like a

grasshopper's; sits a great deal, I presume; looks as if  he might straighten them out all of a sudden, and jump


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instead of  walking.  Wears goggles very commonly; says it rests his eyes, which  he strains in looking at very

small objects.  Voice has a dry creak,  as if made by some small piece of mechanism that wanted oiling.  I  don't

think he is a botanist, for he does not smell of dried herbs,  but carries a camphorated atmosphere about with

him, as if to keep  the moths from attacking him.  I must find out what is his particular  interest.  One ought to

know something about his immediate neighbors  at the table.  This is what I said to myself, before opening a

conversation with him.  Everybody in our ward of the city was in a  great stir about a certain election, and I

thought I might as well  begin with that as anything. 

How do you think the vote is likely to go tomorrow?I said. 

It isn't tomorrow,he answered,it 's next month. 

Next month!said I.Why, what election do you mean? 

I mean the election to the Presidency of the Entomological  Society,  sir,he creaked, with an air of

surprise, as if nobody could  by any  possibility have been thinking of any other.  Great  competition, sir,

between the dipterists and the lepidopterists as to  which shall get  in their candidate.  Several close ballotings

already;  adjourned for  a fortnight.  Poor concerns, both of 'em.  Wait till our  turn comes. 

I suppose you are an entomologist?I said with a note of  interrogation. 

Not quite so ambitious as that, sir.  I should like to put my eyes  on the individual entitled to that name!  A

society may call itself  an Entomological Society, but the man who arrogates such a broad  title as that to

himself, in the present state of science, is a  pretender, sir, a dilettante, an impostor!  No man can be truly

called an entomologist, sir; the subject is too vast for any single  human intelligence to grasp. 

May I venture to ask,I said, a little awed by his statement and  manner,what is your special province

of study? 

I am often spoken of as a Coleopterist,he said,but I have no  right to so comprehensive a name.  The

genus Scarabaeus is what I  have chiefly confined myself to, and ought to have studied  exclusively.  The

beetles proper ,are quite enough for the labor of  one man's life.  Call me a Scarabaeist if you will; if I can

prove  myself worthy of that name, my highest ambition will be more than  satisfied. 

I think, by way of compromise and convenience, I shall call him the  Scarabee.  He has come to look

wonderfully like those creatures,the  beetles, I mean,by being so much among them.  His room is hung

round with cases of them, each impaled on a pin driven through him,  something as they used to bury suicides.

These cases take the place  for him of pictures and all other ornaments.  That Boy steals into  his room

sometimes, and stares at them with great admiration, and has  himself undertaken to form a rival cabinet,

chiefly consisting of  flies, so far, arranged in ranks superintended by an occasional  spider. 

The old Master, who is a bachelor, has a kindly feeling for this  little monkey, and those of his kind. 

I like children,he said to me one day at table,I like 'em,  and  I respect 'em.  Pretty much all the honest

truthtelling there is  in  the world is done by them.  Do you know they play the part in the  household which

the king's jester, who very often had a mighty long  head under his cap and bells, used to play for a monarch?

There 's  no radical club like a nest of little folks in a nursery.  Did you  ever watch a baby's fingers?  I have,

often enough, though I never  knew what it was to own one.The Master paused half a minute or

so,sighed,perhaps at thinking what he had missed in life,looked  up at me a little vacantly.  I saw what

was the matter; he had lost  the thread of his talk. 


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Baby's fingers,I intercalated. 

Yes, yes; did you ever see how they will poke those wonderful  little  fingers of theirs into every fold and

crack and crevice they  can get  at?  That is their first education, feeling their way into the  solid  facts of the

material world.  When they begin to talk it is the  same  thing over again in another shape.  If there is a crack or

a flaw  in  your answer to their confounded shoulderhitting questions, they  will  poke and poke until they have

got it gaping just as the baby's  fingers have made a rent out of that atom of a hole in his pinafore  that your old

eyes never took notice of.  Then they make such fools  of us by copying on a small scale what we do in the

grand manner.  I  wonder if it ever occurs to our driedup neighbor there to ask  himself whether That Boy's

collection of flies is n't about as  significant in the Order of Things as his own Museum of Beetles? 

I couldn't help thinking that perhaps That Boy's questions about  the simpler mysteries of life might have a

good deal of the same kind  of significance as the Master's inquiries into the Order of Things. 

On my left, beyond my next neighbor the Scarabee, at the end of  the  table, sits a person of whom we know

little, except that he  carries  about him more palpable reminiscences of tobacco and the  allied  sources of

comfort than a very sensitive organization might  find  acceptable.  The Master does not seem to like him

much, for some  reason or other,perhaps he has a special aversion to the odor of  tobacco.  As his forefinger

shows a little too distinctly that he  uses a pen, I shall compliment him by calling him the Man of Letters,  until

I find out more about him. 

The Young Girl who sits on my right, next beyond the Master, can  hardly be more than nineteen or twenty

years old.  I wish I could  paint her so as to interest others as much as she does me.  But she  has not a profusion

of sunny tresses wreathing a neck of alabaster,  and a cheek where the rose and the lily are trying to settle their

old quarrel with alternating victory.  Her hair is brown, her cheek  is delicately pallid, her forehead is too

ample for a ballroom  beauty's.  A single faint line between the eyebrows is the record of  longcontinued

anxious efforts to please in the task she has chosen,  or rather which has been forced upon her.  It is the same

line of  anxious and conscientious effort which I saw not long since on the  forehead of one of the sweetest and

truest singers who has visited  us; the same which is so striking on the masks of singing women  painted upon

the facade of our Great Organ,that Himalayan home of  harmony which you are to see and then die, if you

don't live where  you can see and hear it often.  Many deaths have happened in a  neighboring large city from

that wellknown complaint, Icterus  Invidiosorum, after returning from a visit to the Music Hall.  The

invariable symptom of a fatal attack is the Risus Sardonicus.But  the Young Girl.  She gets her living by

writing stories for a  newspaper.  Every week she furnishes a new story.  If her head aches  or her heart is heavy,

so that she does not come to time with her  story, she falls behindhand and has to live on credit.  It sounds  well

enough to say that "she supports herself by her pen," but her  lot is a trying one; it repeats the doom of the

Danaides.  The  "Weekly Bucket" has no bottom, and it is her business to help fill  it.  Imagine for one moment

what it is to tell a tale that must flow  on, flow ever, without pausing; the lover miserable and happy this  week,

to begin miserable again next week and end as before; the  villain scowling, plotting, punished; to scowl, plot,

and get  punished again in our next; an endless series of woes and busses,  into each paragraph of which the

forlorn artist has to throw all the  liveliness, all the emotion, all the graces of style she is mistress  of, for the

wages of a maid of all work, and no more recognition or  thanks from anybody than the apprentice who sets

the types for the  paper that prints her everending and everbeginning stories.  And  yet she has a pretty talent,

sensibility, a natural way of writing,  an ear for the music of verse, in which she sometimes indulges to  vary

the dead monotony of everlasting narrative, and a sufficient  amount of invention to make her stories readable.

I have found my  eyes dimmed over them oftener than once, more with thinking about  her, perhaps, than

about her heroes and heroines.  Poor little body!  Poor little mind!  Poor little soul!  She is one of that great

company of delicate, intelligent, emotional young creatures, who are  waiting, like that sail I spoke of, for

some breath of heaven to fill  their white bosoms,love, the right of every woman; religious  emotion, sister

of love, with the same passionate eyes, but cold,  thin, bloodless hands,some enthusiasm of humanity or

divinity; and  find that life offers them, instead, a seat on a wooden bench, a  chain to fasten them to it, and a


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heavy oar to pull day and night.  We  read the Arabian tales and pity the doomed lady who must amuse her

lord and master from day to day or have her head cut off; how much  better is a mouth without bread to fill it

than no mouth at all to  fill, because no head?  We have all round us a wearyeyed company of  Scheherezades!

This is one of them, and I may call her by that name  when it pleases me to do so. 

The next boarder I have to mention is the one who sits between the  Young Girl and the Landlady.  In a little

chamber into which a small  thread of sunshine finds its way for half an hour or so every day  during a month

or six weeks of the spring or autumn, at all other  times obliged to content itself with ungilded daylight, lives

this  boarder, whom, without wronging any others of our company, I may  call, as she is very generally called

in the household, The Lady.  In  giving her this name it is not meant that there are no other ladies  at our table,

or that the handmaids who serve us are not ladies, or  to deny the general proposition that everybody who

wears the  unbifurcated garment is entitled to that appellation.  Only this lady  has a look and manner which

there is no mistaking as belonging to a  person always accustomed to refined and elegant society.  Her style  is

perhaps a little more courtly and gracious than some would like.  The language and manner which betray the

habitual desire of pleasing,  and which add a charm to intercourse in the higher social circles,  are liable to be

construed by sensitive beings unused to such  amenities as an odious condescension when addressed to

persons of  less consideration than the accused, and as a still more odiousyou  know the wordwhen

directed to those who are esteemed by the world  as considerable person ages.  But of all this the accused are

fortunately wholly unconscious, for there is nothing so entirely  natural and unaffected as the highest

breeding. 

>From an aspect of dignified but undisguised economy which showed  itself in her dress as well as in her

limited quarters, I suspected a  story of shipwrecked fortune, and determined to question our  Landlady.  That

worthy woman was delighted to tell the history of her  most distinguished boarder.  She was, as I had

supposed, a  gentlewoman whom a change of circumstances had brought down from her  high estate. 

Did I know the Goldenrod family?Of course I did.Well, the  Lady, was first cousin to Mrs. Midas

Goldenrod.  She had been here in  her carriage to call upon her,not very often.Were her rich  relations

kind and helpful to her?Well, yes; at least they made her  presents now and then.  Three or four years ago

they sent her a  silver waiter, and every Christmas they sent her a boquet,it must  cost as much as five

dollars, the Landlady thought. 

And how did the Lady receive these valuable and useful gifts? 

Every Christmas she got out the silver waiter and borrowed a  glass  tumbler and filled it with water, and

put the boquet in it and  set it  on the waiter.  It smelt sweet enough and looked pretty for a  day or  two, but the

Landlady thought it wouldn't have hurt 'em if  they'd  sent a piece of goods for a dress, or at least a

pockethandkercher  or two, or something or other that she could 'a'  made some kind of  use of; but beggars

must n't be choosers; not that  she was a beggar,  for she'd sooner die than do that if she was in want  of a meal

of  victuals.  There was a lady I remember, and she had a  little boy and  she was a widow, and after she'd buried

her husband she  was dreadful  poor, and she was ashamed to let her little boy go out in  his old  shoes, and

coppertoed shoes they was too, because his poor  little  tentoeswas a coming out of 'em; and what do

you think my  husband's rich uncle,well, there now, it was me and my little  Benjamin, as he was then,

there's no use in hiding of it,and what  do you think my husband's uncle sent me but a plaster of Paris

image  of a young woman, that was,well, her appearance wasn't respectable,  and I had to take and wrap her

up in a towel and poke her right into  my closet, and there she stayed till she got her head broke and  served her

right, for she was n't fit to show folks.  You need n't  say anything about what I told you, but the fact is I was

desperate  poor before I began to support myself taking boarders, and a lone  woman without herher 

The sentence plunged into the gulf of her great remembered sorrow,  and was lost to the records of humanity. 


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Presently she continued in answer to my questions: The Lady was  not  very sociable; kept mostly to

herself.  The Young Girl (our  Scheherezade) used to visit her sometimes, and they seemed to like  each other,

but the Young Girl had not many spare hours for visiting.  The Lady never found fault, but she was very nice

in her tastes, and  kept everything about her looking as neat and pleasant as she could. 

What did she do?Why, she read, and she drew pictures, and she  did needlework patterns, and played

on an old harp she had; the gilt  was mostly off, but it sounded very sweet, and she sung to it  sometimes, those

old songs that used to be in fashion twenty or  thirty years ago, with words to 'em that folks could understand. 

Did she do anything to help support herself ?The Landlady  couldn't  say she did, but she thought there was

rich people enough  that ought  to buy the flowers and things she worked and painted. 

All this points to the fact that she was bred to be an ornamental  rather than what is called a useful member of

society.  This is all  very well so long as fortune favors those who are chosen to be the  ornamental personages;

but if the golden tide recedes and leaves them  stranded, they are more to be pitied than almost any other class.

"I  cannot dig, to beg I am ashamed." 

I think it is unpopular in this country to talk much about  gentlemen  and gentlewomen.  People are touchy

about social  distinctions, which  no doubt are often invidious and quite arbitrary  and accidental, but  which it is

impossible to avoid recognizing as  facts of natural  history.  Society stratifies itself everywhere, and  the

stratum which  is generally recognized as the uppermost will be apt  to have the  advantage in easy grace of

manner and in unassuming  confidence, and  consequently be more agreeable in the superficial  relations of life.

To compare these advantages with the virtues and  utilities would be  foolish.  Much of the noblest work in life

is done  by illdressed,  awkward, ungainly persons; but that is no more reason  for  undervaluing good manners

and what we call highbreeding, than the  fact that the best part of the sturdy labor of the world is done by

men with exceptionable hands is to be urged against the use of Brown  Windsor as a preliminary to

appearance in cultivated society. 

I mean to stand up for this poor lady, whose usefulness in the  world  is apparently problematical.  She seems to

me like a picture  which  has fallen from its gilded frame and lies, face downward, on the  dusty floor.  The

picture never was as needful as a window or a door,  but it was pleasant to see it in its place, and it would be

pleasant  to see it there again, and I, for one, should be thankful to have the  Lady restored by some turn of

fortune to the position from which she  has been so cruelly cast down. 

I have asked the Landlady about the young man sitting near her,  the  same who attracted my attention the

other day while I was talking,  as  I mentioned.  He passes most of his time in a private observatory,  it  appears;

a watcher of the stars.  That I suppose gives the peculiar  look to his lustrous eyes.  The Master knows him and

was pleased to  tell me something about him. 

You call yourself a Poet,he said,and we call you so, too, and  so  you are; I read your verses and like 'em.

But that young man lives  in a world beyond the imagination of poets, let me tell you.  The  daily home of his

thought is in illimitable space, hovering between  the two eternities.  In his contemplations the divisions of

time run  together, as in the thought of his Maker.  With him also,I say it  not profanely,one day is as a

thousand years and a thousand years  as one day. 

This account of his occupation increased the interest his look had  excited in me, and I have observed him

more particularly and found  out more about him.  Sometimes, after a long night's watching, he  looks so pale

and worn, that one would think the cold moonlight had  stricken him with some malign effluence such as it is

fabled to send  upon those who sleep in it.  At such times he seems more like one who  has come from a planet

farther away from the sun than our earth, than  like one of us terrestrial creatures.  His home is truly in the

heavens, and he practises an asceticism in the cause of science  almost comparable to that of Saint Simeon


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Stylites.  Yet they tell me  he might live in luxury if he spent on himself what he spends on  science.  His

knowledge is of that strange, remote character, that it  seems sometimes almost superhuman.  He knows the

ridges and chasms of  the moon as a surveyor knows a gardenplot he has measured.  He  watches the snows

that gather around the poles of Mars; he is on the  lookout for the expected comet at the moment when its faint

stain of  diffused light first shows itself; he analyzes the ray that comes  from the sun's photosphere; he

measures the rings of Saturn; he  counts his asteroids to see that none are missing, as the shepherd  counts the

sheep in his flock.  A strange unearthly being; lonely,  dwelling far apart from the thoughts and cares of the

planet on which  he lives,an enthusiast who gives his life to knowledge; a student  of antiquity, to whom the

records of the geologist are modern pages  in the great volume of being, and the pyramids a memorandum of

yesterday, as the eclipse or occultation that is to take place  thousands of years hence is an event of

tomorrow in the diary  without beginning and without end where he enters the aspect of the  passing moment

as it is read on the celestial dial. 

In very marked contrast with this young man is the something more  than middleaged Register of Deeds, a

rusty, sallow, smokedried  looking personage, who belongs to this earth as exclusively as the  other belongs

to the firmament.  His movements are as mechanical as  those of a pendulum,to the office, where he

changes his coat and  plunges into messuages and buildinglots; then, after changing his  coat again, back to

our table, and so, day by day, the dust of years  gradually gathering around him as it does on the old folios that

fill  the shelves all round the great cemetery of past transactions of  which he is the sexton. 

Of the Salesman who sits next him, nothing need be said except that  he is goodlooking, rosy, welldressed,

and of very polite manners,  only a little more brisk than the approved style of carriage permits,  as one in the

habit of springing with a certain alacrity at the call  of a customer. 

You would like to see, I don't doubt, how we sit at the table, and  I  will help you by means of a diagram which

shows the present  arrangement of our seats. 

            4     3     2     1     14    13

           

          | O     O     O     O     O     O |

          |                                 |

        5 | O       BreakfastTable       O |12

          |                                 |

          | O     O     O     O     O     O |

           

            6     7     8     9     10    11

1.  The Poet.  2.  The Master Of Arts.  3.  The Young Girl  (Scheherezade).  4.  The Lady.  5.  The Landlady.  6.  Dr.

B. Franklin.  7.  That Boy.  8.  The Astronomer.  9.  The Member of the Haouse.  10.  The Register of Deeds.  11.

The Salesman.  12.  The Capitalist.  13.  The Man of Letters(?).  14.  The Scarabee. 

Our young Scheherezade varies her prose stories now and then, as I  told you, with compositions in verse, one

or two of which she has let  me look over.  Here is one of them, which she allowed me to copy.  It  is from a

story of hers, "The SunWorshipper's Daughter," which you  may find in the periodical before mentioned, to

which she is a  contributor, if your can lay your hand upon a file of it.  I think  our Scheherezade has never had

a lover in human shape, or she would  not play so lightly with the firebrands of the great passion. 

          FANTASIA.

Kiss mine eyelids, beauteous Morn,

Blushing into life newborn!

Lend me violets for my hair,

And thy russet robe to wear,


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And thy ring of rosiest hue

Set in drops of diamond dew!

Kiss my cheek, thou noontide ray,

From my Love so far away!

Let thy splendor streaming down

Turn its pallid lilies brown,

Till its darkening shades reveal

Where his passion pressed its seal!

Kiss my lips, thou Lord of light,

Kiss my lips a soft good night!

Westward sinks thy golden car;

Leave me but the evening star,

And my solace that shall be,

Borrowing all its light from thee!

III

The old Master was talking about a concert he had been to hear.  I don't like your chopped music anyway.

That womanshe had more  sense in her little finger than forty medical societiesFlorence

Nightingalesays that the music you pour out is good for sick folks,  and the music you pound out isn't.  Not

that exactly, but something  like it.  I have been to hear some musicpounding.  It was a young  woman, with as

many white muslin flounces round her as the planet  Saturn has rings, that did it.  Shegave the musicstool a

twirl or  two and fluffed down on to it like a whirl of soapsuds in a hand  basin.  Then she pushed up her

cuffs as if she was going to fight for  the champion's belt.  Then she worked her wrists and her hands, to  limber

'em, I suppose, and spread out her fingers till they looked as  though they would pretty much cover the

keyboard, from the growling  end to the little squeaky one.  Then those two hands of hers made a  jump at the

keys as if they were a couple of tigers coming down on a  flock of black and white sheep, and the piano gave a

great howl as if  its tail had been trod on.  Dead stop,so still you could hear your  hair growing.  Then another

jump, and another howl, as if the piano  had two tails and you had trod on both of 'em at once, and, then a

grand clatter and scramble and string of jumps, up and down, back and  forward, one hand over the other, like

a stampede of rats and mice  more than like anything I call music.  I like to hear a woman sing,  and I like to

hear a fiddle sing, but these noises they hammer out of  their wood and ivory anvilsdon't talk to me, I know

the difference  between a bullfrog and a woodthrush and 

Pop!  went a small piece of artillery such as is made of a stick of  elder and carries a pellet of very moderate

consistency.  That Boy  was in his seat and looking demure enough, but there could be no  question that he was

the artilleryman who had discharged the  missile.  The aim was not a bad one, for it took the Master full in

the forehead, and had the effect of checking the flow of his  eloquence.  How the little monkey had learned to

time his  interruptions I do not know, but I have observed more than once  before this, that the popgun would

go off just at the moment when  some one of the company was getting too energetic or prolix.  The Boy  isn't

old enough to judge for himself when to intervene to change the  order of conversation; no, of course he isn't.

Somebody must give  him a hint.  Somebody. Who is it?  I suspect Dr. B. Franklin.  He  looks too knowing.

There is certainly a trick somewhere.  Why, a day  or two ago I was myself discoursing, with considerable

effect, as I  thought, on some of the new aspects of humanity, when I was struck  full on the cheek by one of

these little pellets, and there was such  a confounded laugh that I had to wind up and leave off with a

preposition instead of a good mouthful of polysyllables.  I have  watched our young Doctor, however, and

have been entirely unable to  detect any signs of communication between him and this audacious  child, who is

like to become a power among us, for that popgun is  fatal to any talker who is hit by its pellet.  I have

suspected a  foot under the table as the prompter, but I have been unable to  detect the slightest movement or

look as if he were making one, on  the part of Dr. Benjamin Franklin.  I cannot help thinking of the  flappers in

Swift's Laputa, only they gave one a hint when to speak  and another a hint to listen, whereas the popgun says


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unmistakably,  "Shut up!" 

I should be sorry to lose my confidence in Dr. B. Franklin, who  seems very much devoted to his business,

and whom I mean to consult  about some small symptoms I have had lately.  Perhaps it is coming to  a new

boardinghouse.  The young people who come into Paris from the  provinces are very aptso I have been

told by one that knowsto  have an attack of typhoid fever a few weeks or months after their  arrival.  I have

not been long enough at this table to get well  acclimated; perhaps that is it.  BoardingHouse Fever.

Something  like horseail, very likely,horses get it, you know, when they are  brought to city stables.  A

little "off my feed," as Hiram Woodruff  would say.  A queer discoloration about my forehead.  Query, a

bump?  Cannot remember any.  Might have got it against bedpost or something  while asleep.  Very unpleasant

to look so.  I wonder how my portrait  would look, if anybody should take it now!  I hope not quite so badly  as

one I saw the other day, which I took for the end man of the  Ethiopian Serenaders, or some traveller who had

been exploring the  sources of the Niger, until I read the name at the bottom and found  it was a face I knew as

well as my own. 

I must consult somebody, and it is nothing more than fair to give  our  young Doctor a chance.  Here goes for

Dr. Benjamin Franklin. 

The young Doctor has a very small office and a very large sign,  with  a transparency at night big enough for

an oystershop.  These  young  doctors are particularly strong, as I understand, on what they  call

diagnosis,an excellent branch of the healing art, full of  satisfaction to the curious practitioner, who likes to

give the right  Latin name to one's complaint; not quite so satisfactory to the  patient, as it is not so very much

pleasanter to be bitten by a dog  with a collar round his neck telling you that he is called Snap or  Teaser, than

by a dog without a collar.  Sometimes, in fact, one  would a little rather not know the exact name of his

complaint, as if  he does he is pretty sure to look it out in a medical dictionary, and  then if he reads, This

terrible disease is attended with vast  suffering and is inevitably mortal, or any such statement, it is apt  to

affect him unpleasantly. 

I confess to a little shakiness when I knocked at Dr. Benjamin's  office door.  "Come in!" exclaimed Dr. B. F.

in tones that sounded  ominous and sepulchral.  And I went in. 

I don't believe the chambers of the Inquisition ever presented a  more  alarming array of implements for

extracting a confession, than  our  young Doctor's office did of instruments to make nature tell what  was  the

matter with a poor body. 

There were Ophthalmoscopes and Rhinoscopes and Otoscopes and  Laryngoscopes and Stethoscopes; and

Thermometers and Spirometers and  Dynamometers and Sphygmometers and Pleximeters; and Probes and

Probangs and all sorts of frightful inquisitive exploring  contrivances; and scales to weigh you in, and tests

and balances and  pumps and electromagnets and magnetoelectric machines; in short,  apparatus for doing

everything but turn you inside out. 

Dr. Benjamin set me down before his one window and began looking at  me with such a superhuman air of

sagacity, that I felt like one of  those openbreasted clocks which make no secret of their inside  arrangements,

and almost thought he could see through me as one sees  through a shrimp or a jellyfish.  First he looked at

the place  inculpated, which had a sort of greenishbrown color, with his naked  eyes, with much corrugation

of forehead and fearful concentration of  attention; then through a pocketglass which he carried.  Then he

drew back a space, for a perspective view.  Then he made me put out  my tongue and laid a slip of blue paper

on it, which turned red and  scared me a little.  Next he took my wrist; but instead of counting  my pulse in the

oldfashioned way, he fastened a machine to it that  marked all the beats on a sheet of paper,for all the

world like a  scale of the heights of mountains, say from Mount Tom up to  Chimborazo and then down again,

and up again, and so on.  In the mean  time he asked me all sorts of questions about myself and all my


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relatives, whether we had been subject to this and that malady, until  I felt as if we must some of us have had

more or less of them, and  could not feel quite sure whether Elephantiasis and Beriberi and  Progressive

Locomotor Ataxy did not run in the family. 

After all this overhauling of myself and my history, he paused and  looked puzzled.  Something was suggested

about what he called an  "exploratory puncture."  This I at once declined, with thanks.  Suddenly a thought

struck him.  He looked still more closely at the  discoloration I have spoken of. 

Looks likeI declare it reminds me ofvery rare! very curious!  It would be strange if my first caseof

this kindshould be one of  our boarders! 

What kind of a case do you call it?I said, with a sort of feeling  that he could inflict a severe or a light

malady on me, as if he were  a judge passing sentence. 

The color reminds me,said Dr. B. Franklin,of what I have seen  in a case of Addison's Disease,

Morbus Addisonii. 

But my habits are quite regular,I said; for I remembered that  the  distinguished essayist was too fond of

his brandy and water, and I  confess that the thought was not pleasant to me of following Dr.  Johnson's advice,

with the slight variation of giving my days and my  nights to trying on the favorite maladies of Addison. 

Temperance people are subject to it!exclaimed Dr. Benjamin,  almost exultingly, I thought. 

But I had the impression that the author of the Spectator was  afflicted with a dropsy, or some such inflated

malady, to which  persons of sedentary and bibacious habits are liable.  [A literary  swell,I thought to

myself, but I did not say it.  I felt too  serious.] 

The author of the Spectator!cried out Dr. Benjamin,I mean the  celebrated Dr. Addison, inventor, I

would say discoverer, of the  wonderful new disease called after him. 

And what may this valuable invention or discovery consist in?I  asked, for I was curious to know the

nature of the gift which this  benefactor of the race had bestowed upon us. 

A most interesting affection, and rare, too.  Allow me to look  closely at that discoloration once more for a

moment.  Cutis cenea,  bronze skin, they call it sometimesextraordinary pigmentationa  little more to the

light, if you pleaseah! now I get the bronze  coloring admirably, beautifully!  Would you have any objection

to  showing your case to the Societies of Medical Improvement and Medical  Observation? 

[My case!  O dear!] May I ask if any vital organ is commonly  involved in this interesting complaint?I

said, faintly. 

Well, sir,the young Doctor replied,there is an organ which  is  sometimesa little touched, I may

say; a very curious and  ingenious  little organ or pair of organs.  Did you ever hear of the  Capsulae,

Suprarenales? 

No,said I,is it a mortal complaint?I ought to have known  better than to ask such a question, but I

was getting nervous and  thinking about all sorts of horrid maladies people are liable to,  with horrid names to

match. 

It is n't a complaint,I mean they are not a complaint,they  are  two small organs, as I said, inside of

you, and nobody knows what  is  the use of them.  The most curious thing is that when anything is  the  matter


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with them you turn of the color of bronze.  After all, I  didn't mean to say I believed it was Morbus Addisonii; I

only thought  of that when I saw the discoloration. 

So he gave me a recipe, which I took care to put where it could do  no  hurt to anybody, and I paid him his fee

(which he took with the air  of a man in the receipt of a great income) and said Goodmorning. 

What in the name of a thousand diablos is the reason these  confounded doctors will mention their guesses

about "a case," as they  call it, and all its conceivable possibilities, out loud before their  patients?  I don't

suppose there is anything in all this nonsense  about "Addison's Disease," but I wish he hadn't spoken of that

very  interesting ailment, and I should feel a little easier if that  discoloration would leave my forehead.  I will

ask the Landlady about  it,these old women often know more than the young doctors just come  home with

long names for everything they don't know how to cure.  But  the name of this complaint sets me thinking.

Bronzed skin!  What an  odd idea!  Wonder if it spreads all over one.  That would be  picturesque and pleasant,

now, wouldn't it?  To be made a living  statue of,nothing to do but strike an attitude.  Arm upsolike  the

one in the Garden.  John of Bologna's Mercurythus on one foot.  Needy knifegrinder in the Tribune at

Florence.  No, not "needy,"  come to think of it.  Marcus Aurelius on horseback.  Query.  Are  horses subject to

the Morbus Addisonii?  Advertise for a bronzed  living horseLyceum invitations and engagementsbronze

versus  brass.What 's the use in being frightened?  Bet it was a bump.  Pretty certain I bumped my forehead

against something.  Never heard  of a bronzed man before.  Have seen white men, black men, red men,  yellow

men, two or three blue men, stained with doctor's stuff; some  green ones, from the country; but never a

bronzed man.  Poh, poh!  Sure it was a bump.  Ask Landlady to look at it. 

Landlady did look at it.  Said it was a bump, and no mistake.  Recommended a piece of brown paper dipped

in vinegar.  Made the house  smell as if it were in quarantine for the plague from Smyrna, but  discoloration

soon disappeared,so I did not become a bronzed man  after all,hope I never shall while I am alive.

Should n't mind  being done in bronze after I was dead.  On second thoughts not so  clear about it,

remembering how some of them look that we have got  stuck up in public; think I had rather go down to

posterity in an  Ethiopian Minstrel portrait, like our friend's the other day. 

You were kind enough to say, I remarked to the Master, that you  read my poems and liked them.  Perhaps

you would be good enough to  tell me what it is you like about them? 

The Master harpooned a breakfastroll and held it up before  me.Will  you tell me,he said,why you

like that breakfastroll?I  suppose  he thought that would stop my mouth in two senses.  But he was

mistaken. 

To be sure I will,said I.First, I like its mechanical  consistency; brittle externally,that is for the

teeth, which want  resistance to be overcome; soft, spongy, well tempered and flavored  internally, that is for

the organ of taste; wholesome, nutritious,  that is for the internal surfaces and the system generally. 

Good,said the Master, and laughed a hearty terrestrial laugh. 

I hope he will carry that faculty of an honest laugh with him  wherever he goes,why shouldn't he?  The

"order of things," as he  calls it, from which hilarity was excluded, would be crippled and  onesided enough.  I

don't believe the human gamut will be cheated of  a single note after men have done breathing this fatal

atmospheric  mixture and die into the ether of immortality! 

I did n't say all that; if I had said it, it would have brought a  pellet from the popgun, I feel quite certain. 

The Master went on after he had had out his laugh. There is one  thing I am His Imperial Majesty about,

and that is my likes and  dislikes.  What if I do like your verses,you can't help yourself.  I  don't doubt


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somebody or other hates 'em and hates you and  everything  you do, or ever did, or ever can do.  He is all right;

there is  nothing you or I like that somebody does n't hate.  Was  there ever  anything wholesome that was not

poison to somebody?  If  you hate honey  or cheese, or the products of the dairy,I know a  family a good

many  of whose members can't touch milk, butter, cheese,  and the like, why,  say so, but don't find fault with

the bees and the  cows.  Some are  afraid of roses, and I have known those who thought a  pondlily a

disagreeable neighbor.  That Boy will give you the  metaphysics of  likes and dislikes.  Look here,you young

philosopher  over there,do  you like candy? 

That Boy.You bet!  Give me a stick and see if I don't. 

And can you tell me why you like candy? 

That Boy.Because I do. 

There, now, that is the whole matter in a nutshell.  Why do your  teeth like crackling crust, and your organs

of taste like spongy  crumb, and your digestive contrivances take kindly to bread rather  than toadstools 

That Boy (thinking he was still being catechised).Because they  do. 

Whereupon the Landlady said, Sh! and the Young Girl laughed, and  the  Lady smiled; and Dr. Ben Franklin

kicked him, moderately, under  the  table, and the Astronomer looked up at the ceiling to see what had

happened, and the Member of the Haouse cried, Order! Order! and the  Salesman said, Shut up, cashboy!

and the rest of the boarders kept  on feeding; except the Master, who looked very hard but half  approvingly at

the small intruder, who had come about as nearly right  as most professors would have done. 

You poets,the Master said after this excitement had calmed  down,  you poets have one thing about

you that is odd.  You talk  about  everything as if you knew more about it than the people whose  business it is

to know all about it.  I suppose you do a little of  what we teachers used to call "cramming" now and then? 

If you like your breakfast you must n't ask the cook too many  questions,I answered. 

Oh, come now, don't be afraid of letting out your secrets.  I  have  a notion I can tell a poet that gets himself

up just as I can  tell a  makebelieve old man on the stage by the line where the gray  skullcap  joins the smooth

forehead of the young fellow of seventy.  You'll  confess to a rhyming dictionary anyhow, won't you? 

I would as lief use that as any other dictionary, but I don't  want  it.  When a word comes up fit to end a line

with I can feel all  the  rhymes in the language that are fit to go with it without naming  them.  I have tried them

all so many times, I know all the polygamous  words and all the monogamous ones, and all the unmarrying

ones,the  whole lot that have no mates,as soon as I hear their names called.  Sometimes I run over a

string of rhymes, but generally speaking it is  strange what a short list it is of those that are good for anything.

That is the pitiful side of all rhymed verse.  Take two such words as  home and world.  What can you do with

chrome or loam or gnome or  tome?  You have dome, foam, and roam, and not much more to use in  your

pome, as some of our fellowcountrymen call it.  As for world,  you know that in all human probability

somebody or something will be  hurled into it or out of it; its clouds may be furled or its grass  impearled;

possibly something may be whirled, or curled, or have  swirled, one of Leigh Hunt's words, which with lush,

one of Keats's,  is an important part of the stock in trade of some dealers in rhyme. 

And how much do you versifiers know of all those arts and  sciences  you refer to as if you were as familiar

with them as a  cobbler is  with his wax and lapstone? 


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Enough not to make too many mistakes.  The best way is to ask  some  expert before one risks himself very

far in illustrations from a  branch he does not know much about.  Suppose, for instance, I wanted  to use the

double star to illustrate anything, say the relation of  two human souls to each other, what would Ido?  Why,

I would ask  our young friend there to let me look at one of those loving  celestial pairs through his telescope,

and I don't doubt he'd let me  do so, and tell me their names and all I wanted to know about them. 

I should be most happy to show any of the double stars or  whatever  else there might be to see in the

heavens to any of our  friends at  this table,the young man said, so cordially and kindly  that it was  a real

invitation. 

Show us the man in the moon,said That Boy.I should so like  to  see a double star!said

Scheherezade, with a very pretty air of  smiling modesty. 

Will you go, if we make up a party?I asked the Master. 

A cold in the head lasts me from three to five days,answered  the  Master. I am not so very fond of

being out in the dew like  Nebuchadnezzar: that will do for you young folks. 

I suppose I must be one of the young folks, not so young as our  Scheherezade, nor so old as the

Capitalist,young enough at any rate  to want to be of the party.  So we agreed that on some fair night  when

the Astronomer should tell us that there was to be a fine show  in the skies, we would make up a party and go

to the Observatory.  I  asked the Scarabee whether he would not like to make one of us. 

Out of the question, sir, out of the question.  I am altogether  too  much occupied with an important scientific

investigation to devote  any considerable part of an evening to stargazing. 

Oh, indeed,said I,and may I venture to ask on what particular  point you are engaged just at present? 

Certainly, sir, you may.  It is, I suppose, as difficult and  important a matter to be investigated as often comes

before a student  of natural history.  I wish to settle the point once for all whether  the Pediculus Mellitae is or

is not the larva of Meloe. 

[Now is n't this the drollest world to live in that one could  imagine, short of being in a fit of delirium

tremens?  Here is a  fellowcreature of mine and yours who is asked to see all the glories  of the firmament

brought close to him, and he is too busy with a  little unmentionable parasite that infests the bristly surface of

a  bee to spare an hour or two of a single evening for the splendors of  the universe!  I must get a peep through

that microscope of his and  see the pediculus which occupies a larger space in his mental vision  than the

midnight march of the solar systems.The creature, the  human one, I mean, interests me.] 

I am very curious,I said,about that pediculus  melittae,(just  as if I knew a good deal about the little

wretch and  wanted to know  more, whereas I had never heard him spoken of before,  to my

knowledge,)could you let me have a sight of him in your  microscope? 

You ought to have seen the way in which the poor driedup little  Scarabee turned towards me.  His eyes

took on a really human look,  and I almost thought those antennaelike arms of his would have  stretched

themselves out and embraced me.  I don't believe any of the  boarders had ever shown any interest inhim,

except the little  monkey of a Boy, since he had been in the house.  It is not strange;  he had not seemed to me

much like a human being, until all at once I  touched the one point where his vitality had concentrated itself,

and  he stood revealed a man and a brother. 


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Come in,said he,come in, right after breakfast, and you shall  see the animal that has convulsed the

entomological world with  questions as to his nature and origin. 

So I went into the Scarabee's parlor, lodgingroom, study,  laboratory, and museum,asingle apartment

applied to these various  uses, you understand. 

I wish I had time to have you show me all your treasures,I  said,  but I am afraid I shall hardly be able

to do more than look at  the  beeparasite.  But what a superb butterfly you have in that case! 

Oh, yes, yes, well enough,came from South America with the  beetle  there; look at him!  These

Lepidoptera are for children to play  with,  pretty to look at, so some think.  Give me the Coleoptera, and  the

kings of the Coleoptera are the beetles!  Lepidoptera and  Neuroptera  for little folks; Coleopteras for men, sir! 

The particular beetle he showed me in the case with the  magnificent  butterfly was an odious black wretch

that one would say,  Ugh! at, and  kick out of his path, if he did not serve him worse than  that.  But  he looked at

it as a coincollector would look at a  Pescennius Niger,  if the coins of that Emperor are as scarce as they  used

to be when I  was collecting halfpenny tokens and pinetree  shillings and battered  bits of Roman brass with

the head of Gallienus  or some such old  fellow on them. 

A beauty!he exclaimed,and the only specimen of the kind in  this  country, to the best of my belief.  A

unique, sir, and there is a  pleasure in exclusive possession.  Not another beetle like that short  of South

America, sir. 

I was glad to hear that there were no more like it in this  neighborhood, the present supply of cockroaches

answering every  purpose, so far as I am concerned, that such an animal as this would  be likely to serve. 

Here are my beeparasites,said the Scarabee, showing me a box  full of glass slides, each with a

specimen ready mounted for the  microscope.  I was most struck with one little beast flattened out  like a turtle,

semitransparent, sixlegged, as I remember him, and  every leg terminated by a single claw hooked like a

lion's and as  formidable for the size of the creature as that of the royal beast. 

Lives on a bumblebee, does he?I said.  That's the way I call  it.  Bumblebee or bumblybee and

huckleberry.  Humblebee and  whortleberry  for people that say Woossester and Norwich. 

The Scarabee did not smile; he took no interest in trivial  matters  like this. 

Lives on a bumblebee.  When you come to think of it, he must lead  a  pleasant kind of life.  Sails through the

air without the trouble of  flying.  Free pass everywhere that the bee goes.  No fear of being  dislodged; look at

those six grapplinghooks.  Helps himself to such  juices of the bee as he likes best; the bee feeds on the

choicest  vegetable nectars, and he feeds on the bee.  Lives either in the air  or in the perfumed pavilion of the

fairest and sweetest flowers.  Think what tents the hollyhocks and the great lilies spread for him!  And

wherever he travels a band of music goes with him, for this hum  which wanders by us is doubtless to him a

vast and inspiring strain  of melody. I thought all this, while the Scarabee supposed I was  studying the

minute characters of the enigmatical specimen. 

I know what I consider your pediculus melittae, I said at length. 

Do you think it really the larva of meloe? 

Oh, I don't know much about that, but I think he is the best  cared  for, on the whole, of any animal that I

know of; and if I wasn't  a  man I believe I had rather be that little sybarite than anything  that  feasts at the


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board of nature. 

The question is, whether he is the larva of meloe,the Scarabee  said, as if he had not heard a word of

what I had just been saying.  If I live a few years longer it shall be settled, sir; and if my  epitaph can say

honestly that I settled it, I shall be willing to  trust my posthumous fame to that achievement. 

I said good morning to the specialist, and went off feeling not  only  kindly, but respectfully towards him.  He

is an enthusiast, at  any  rate, as "earnest" a man as any philanthropic reformer who, having  passed his life in

worrying people out of their misdoings into good  behavior, comes at last to a state in which he is never

contented  except when he is making somebody uncomfortable.  He does certainly  know one thing well, very

likely better than anybody in the world. 

I find myself somewhat singularly placed at our table between a  minute philosopher who has concentrated all

his faculties on a single  subject, and my friend who finds the present universe too restricted  for his

intelligence.  I would not give much to hear what the  Scarabee says about the old Master, for he does not

pretend to form a  judgment of anything but beetles, but I should like to hear what the  Master has to say about

the Scarabee.  I waited after breakfast until  he had gone, and then asked the Master what he could make of our

driedup friend. 

Well,he said,I am hospitable enough in my feelings to him and  all his tribe.  These specialists are the

coralinsects that build up  a reef.  By and by it will be an island, and for aught we know may  grow into a

continent.  But I don't want to be a coralinsect myself.  I had rather be a voyager that visits all the reefs and

islands the  creatures build, and sails over the seas where they have as yet built  up nothing.  I am a little afraid

that science is breeding us down  too fast into coralinsects.  A man like Newton or Leibnitz or Haller  used to

paint a picture of outward or inward nature with a free hand,  and stand back and look at it as a whole and feel

like an archangel;  but nowadays you have a Society, and they come together and make a  great mosaic, each

man bringing his little bit and sticking it in its  place, but so taken up with his petty fragment that he never

thinks  of looking at the picture the little bits make when they are put  together.  You can't get any talk out of

these specialists away from  their own subjects, any more than you can get help from a policeman  outside of

his own beat. 

Yes,said I,but why should n't we always set a man talking  about  the thing he knows best? 

No doubt, no doubt, if you meet him once; but what are you going  to  do with him if you meet him every

day?  I travel with a man and we  want to make change very often in paying bills.  But every time I ask  him to

change a pistareen, or give me two fo'pencehappennies for a  ninepence, or help me to make out two and

thrippence (mark the old  Master's archaisms about the currency), what does the fellow do but  put his hand in

his pocket and pull out an old Roman coin; I have no  change, says he, but this assarion of Diocletian.  Mighty

deal of  good that'll do me! 

It isn't quite so handy as a few specimens of the modern currency  would be, but you can pump him on

numismatics. 

To be sure, to be sure.  I've pumped a thousand men of all they  could teach me, or at least all I could learn

from 'em; and if it  comes to that, I never saw the man that couldn't teach me something.  I can get along with

everybody in his place, though I think the place  of some of my friends is over there among the feebleminded

pupils,  and I don't believe there's one of them, I couldn't go to school to  for half an hour and be the wiser for

it.  But people you talk with  every day have got to have feeders for their minds, as much as the  stream that

turns a millwheel has.  It isn't one little rill that's  going to keep the floatboards turning round.  Take a dozen

of the  brightest men you can find in the brightest city, wherever that may  be,perhaps you and I think we

know,and let 'em come together once  a month, and you'll find out in the course of a year or two the ones


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that have feeders from all the hillsides.  Your common talkers, that  exchange the gossip of the day, have no

wheel in particular to turn,  and the wash of the rain as it runs down the street is enough for  them. 

Do you mean you can always see the sources from which a man fills  his mind,his feeders, as you call

them? 

I don't go quite so far as that,the Master said.I've seen men  whose minds were always overflowing,

and yet they did n't read much  nor go much into the world.  Sometimes you'll find a bit of a pond  hole in a

pasture, and you'll plunge your walkingstick into it and  think you are going to touch bottom.  But you find

you are mistaken.  Some of these little stagnant pondholes are a good deal deeper than  you think; you may

tie a stone to a bedcord and not get soundings in  some of 'em.  The country boys will tell you they have no

bottom, but  that only means that they are mighty deep; and so a good many  stagnant, stupidseeming people

are a great deal deeper than the  length of your intellectual walkingstick, I can tell you.  There are  hidden

springs that keep the little pondholes full when the mountain  brooks are all dried up.  You poets ought to

know that. 

I can't help thinking you are more tolerant towards the  specialists  than I thought at first, by the way you

seemed to look at  our dried  up neighbor and his small pursuits. 

I don't like the word tolerant,the Master said.As long as  the  Lord can tolerate me I think I can stand

my fellowcreatures.  Philosophically, I love 'em all; empirically, I don't think I am very  fond of all of 'em.  It

depends on how you look at a man or a woman.  Come here, Youngster, will you?  he said to That Boy. 

The Boy was trying to catch a bluebottle to add to his collection,  and was indisposed to give up the chase;

but he presently saw that  the Master had taken out a small coin and laid it on the table, and  felt himself drawn

in that direction. 

Read that,said the Master. 

Unini United States of America 5 cents. 

The Master turned the coin over.  Now read that. 

In God is our trusttrust.  1869. 

Is that the same piece of money as the other one? 

There ain't any other one,said the Boy, there ain't but one,  but  it's got two sides to it with different

reading. 

That 's it, that 's it,said the Master,two sides to  everybody,  as there are to that piece of money.  I've

seen an old  woman that  wouldn't fetch five cents if you should put her up for sale  at public  auction; and yet

come to read the other side of her, she had  a trust  in God Almighty that was like the bow anchor of a

threedecker.  It's  faith in something and enthusiasm for something  that makes a life  worth looking at.  I don't

think your anteating  specialist, with his  sharp nose and pinhead eyes, is the best  everyday companion; but

any man who knows one thing well is worth  listening to for once; and  if you are of the largebrained variety

of  the race, and want to fill  out your programme of the Order of Things  in a systematic and  exhaustive way,

and get all the halfnotes and  flats and sharps of  humanity into your scale, you'd a great deal  better shut your

front  door and open your two side ones when you come  across a fellow that  has made a real business of doing

anything. 


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That Boy stood all this time looking hard at the fivecent piece. 

Take it,said the Master, with a goodnatured smile. 

The Boy made a snatch at it and was off for the purpose of  investing it. 

A child naturally snaps at a thing as a dog does at his  meat,said  the Master.If you think of it, we've

all been  quadrupeds.  A child  that can only crawl has all the instincts of a  fourfooted beast.  It  carries things

in its mouth just as cats and  dogs do.  I've seen the  little brutes do it over and over again.  I  suppose a good

many  children would stay quadrupeds all their lives, if  they didn't learn  the trick of walking on their hind legs

from seeing  all the grown  people walking in that way. 

Do you accept Mr. Darwin's notions about the origin of the race?    said I. 

The Master looked at me with that twinkle in his eye which means  that  he is going to parry a question. 

Better stick to Blair's Chronology; that settles it.  Adam and  Eve,  created Friday, October 28th, B. C. 4004.

You've been in a ship  for  a good while, and here comes Mr. Darwin on deck with an armful of  sticks and

says, "Let's build a raft, and trust ourselves to that." 

If your ship springs a leak, what would you do? 

He looked me straight in the eyes for about half a minute.If I  heard the pumps going, I'd look and see

whether they were gaining on  the leak or not.  If they were gaining I'd stay where I was.Go and  find out

what's the matter with that young woman. 

I had noticed that the Young Girlthe storywriter, our  Scheherezade,  as I called herlooked as if she had

been crying or  lying awake half  the night.  I found on asking her,for she is an  honest little body  and is

disposed to be confidential with me for some  reason or other,  that she had been doing both. 

And what was the matter now, I questioned her in a semipaternal  kind of way, as soon as I got a chance

for a few quiet words with  her. 

She was engaged to write a serial story, it seems, and had only got  as far as the second number, and some

critic had been jumping upon  it, she said, and grinding his heel into it, till she couldn't bear  to look at it.  He

said she did not write half so well as half a  dozen other young women.  She did n't write half so well as she

used  to write herself.  She hadn't any characters and she had n't any  incidents.  Then he went to work to show

how her story was coming  out, trying to anticipate everything she could make of it, so that  her readers should

have nothing to look forward to, and he should  have credit for his sagacity in guessing, which was nothing so

very  wonderful, she seemed to think.  Things she had merely hinted and  left the reader to infer, he told right

out in the bluntest and  coarsest way.  It had taken all the life out of her, she said.  It  was just as if at a

dinnerparty one of the guests should take a  spoonful of soup and get up and say to the company, "Poor stuff,

poor  stuff; you won't get anything better; let's go somewhere else where  things are fit to eat." 

What do you read such things for, my dear?  said I. 

The film glistened in her eyes at the strange sound of those two  soft  words; she had not heard such very often,

I am afraid. 

I know I am a foolish creature to read them, she answered,but I  can't help it; somebody always sends me

everything that will make me  wretched to read, and so I sit down and read it, and ache all over  for my pains,


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and lie awake all night. 

She smiled faintly as she said this, for she saw the  subridiculous  side of it, but the film glittered still in

her eyes.  There are a  good many real miseries in life that we cannot help  smiling at, but  they are the smiles

that make wrinkles and not  dimples.  "Somebody  always sends her everything that will make her  wretched."

Who can  those creatures be who cut out the offensive  paragraph and send it  anonymously to us, who mail the

newspaper which  has the article we  had much better not have seen, who take care that  we shall know

everything which can, by any possibility, help to make  us  discontented with ourselves and a little less

lighthearted than we  were before we had been fools enough to open their incendiary  packages?  I don't like

to say it to myself, but I cannot help  suspecting, in this instance, the doubtfullooking personage who sits  on

my left, beyond the Scarabee.  I have some reason to think that he  has made advances to the Young Girl

which were not favorably  received, to state the case in moderate terms, and it may be that he  is taking his

revenge in cutting up the poor girl's story.  I know  this very well, that some personal pique or favoritism is at

the  bottom of half the praise and dispraise which pretend to be so very  ingenuous and discriminating.  (Of

course I have been thinking all  this time and telling you what I thought.) 

What you want is encouragement, my dear, said I,I know that as  well, as you.  I don't think the fellows

that write such criticisms  as you tell me of want to correct your faults.  I don't mean to say  that you can learn

nothing from them, because they are not all fools  by any means, and they will often pick out your weak

points with a  malignant sagacity, as a pettifogging lawyer will frequently find a  real flaw in trying to get at

everything he can quibble about.  But  is there nobody who will praise you generously when you do well,

nobody that will lend you a hand now while you want it,or must they  all wait until you have made yourself

a name among strangers, and  then all at once find out that you have something in you?  Oh,said  the girl,

and the bright film gathered too fast for her  young eyes to  hold much longer,I ought not to be ungrateful!  I

have found the  kindest friend in the world.  Have you ever heard the  Ladythe one  that I sit next to at the

tablesay anything about me? 

I have not really made her acquaintance, I said.  She seems to me a  little distant in her manners and I have

respected her pretty evident  liking for keeping mostly to herself. 

Oh, but when you once do know her!  I don't believe I could write  stories all the time as I do, if she didn't

ask me up to her chamber,  and let me read them to her.  Do you know, I can make her laugh and  cry, reading

my poor stories?  And sometimes, when I feel as if I had  written out all there is in me, and want to lie down

and go to sleep  and never wake up except in a world where there are no weekly  papers,when everything

goes wrong, like a car off the track,she  takes hold and sets me on the rails again all right. 

How does she go to work to help you? 

Why, she listens to my stories, to begin with, as if she really  liked to hear them.  And then you know I am

dreadfully troubled now  and then with some of my characters, and can't think how to get rid  of them.  And

she'll say, perhaps, Don't shoot your villain this  time, you've shot three or four already in the last six weeks;

let  his mare stumble and throw him and break his neck.  Or she'll give me  a hint about some new way for my

lover to make a declaration.  She  must have had a good many offers, it's my belief, for she has told me  a

dozen different ways for me to use in my stories.  And whenever I  read a story to her, she always laughs and

cries in the right places;  and that's such a comfort, for there are some people that think  everything pitiable is

so funny, and will burst out laughing when  poor Rip Van Winkleyou've seen Mr. Jefferson, haven't

you?is  breaking your heart for you if you have one.  Sometimes she takes a  poem I have written and reads

it to me so beautifully, that I fall in  love with it, and sometimes she sets my verses to music and sings  them to

me. 

You have a laugh together sometimes, do you? 


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Indeed we do.  I write for what they call the "Comic Department"  of  the paper now and then.  If I did not

get so tired of  storytelling,  I suppose I should be gayer than I am; but as it is, we  two get a  little fun out of

my comic pieces.  I begin them halfcrying  sometimes, but after they are done they amuse me.  I don't suppose

my  comic pieces are very laughable; at any rate the man who makes a  business of writing me down says the

last one I wrote is very  melancholy reading, and that if it was only a little better perhaps  some bereaved

person might pick out a line or two that would do to  put on a gravestone. 

Well, that is hard, I must confess.  Do let me see those lines  which excite such sad emotions. 

Will you read them very goodnaturedly?  If you will, I will get  the paper that has "Aunt Tabitha."  That is

the one the faultfinder  said produced such deep depression of feeling.  It was written for  the "Comic

Department."  Perhaps it will make you cry, but it was n't  meant to. 

I will finish my report this time with our Scheherezade's poem,  hoping thatany critic who deals with it

will treat it with the  courtesy due to all a young lady's literary efforts. 

          AUNT TABITHA.

Whatever I do, and whatever I say,

Aunt Tabitha tells me that isn't the way;

When she was a girl (forty summers ago)

Aunt Tabitha tells me they never did so.

Dear aunt!  If I only would take her advice!

But I like my own way, and I find it so nice!

And besides, I forget half the things I am told;

But they all will come back to mewhen I am old.

If a youth passes by, it may happen, no doubt,

He may chance to look in as I chance to look out;

She would never endure an impertinent stare,

It is horrid, she says, and I mustn't sit there.

A walk in the moonlight has pleasures, I own,

But it is n't quite safe to be walking alone;

So I take a lad's arm,just for safety, you know,

But Aunt Tabitha tells me they didn't do so.

How wicked we are, and how good they were then!

They kept at arm's length those detestable men;

What an era of virtue she lived in!But stay

Were the men all such rogues in Aunt Tabitha's day?

If the men were so wicked, I'll ask my papa

How he dared to propose to my darling mamma;

Was he like the rest of them?  Goodness!  Who knows

And what shall I say if a wretch should propose ?

I am thinking if aunt knew so little of sin,

What a wonder Aunt Tabitha's aunt must have been!

And her grandauntit scares mehow shockingly sad.

That we girls of today are so frightfully bad!

A martyr will save us, and nothing else can;

Let me perishto rescue some wretched young man!

Though when to the altar a victim I go,

Aunt Tabitha'll tell me she never did so!


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IV

The old Master has developed one quality of late for which I am  afraid I hardly gave him credit.  He has

turned out to be an  excellent listener. 

I love to talk,he said,as a goose loves to swim.  Sometimes I  think it is because I am a goose.  For I

never talked much at any one  time in my life without saying something or other I was sorry for. 

You too!said INow that is very odd, for it is an experience I  have habitually.  I thought you were

rather too much of a philosopher  to trouble yourself about such small matters as to whether you had  said just

what you meant to or not; especially as you know that the  person you talk to does not remember a word of

what you said the next  morning, but is thinking, it is much more likely, of what she said,  or how her new

dress looked, or some other body's new dress which  madehers look as if it had been patched together from

the leaves of  last November.  That's what she's probably thinking about. 

She!said the Master, with a look which it would take at least  half a page to explain to the entire

satisfaction of thoughtful  readers of both sexes. 

I paid the respect due to that most significant monosyllable,  which, as the old Rabbi spoke it, with its

targum of tone and  expression, was not to be answered flippantly, but soberly,  advisedly, and after a pause

long enough for it to unfold its meaning  in the listener's mind.  For there are short single words (all the  world

remembers Rachel's Helas!) which are like those Japanese toys  that look like nothing of any significance as

you throw them on the  water, but which after a little time open out into various strange  and unexpected

figures, and then you find that each little shred had  a complicated story to tell of itself. 

Yes,said I, at the close of this silent interval, during which  the  monosyllable had been opening out its

meanings,She.  When I  think  of talking, it is of course with a woman.  For talking at its  best  being an

inspiration, it wants a corresponding divine quality of  receptiveness; and where will you find this but in

woman? 

The Master laughed a pleasant little laugh,not a harsh, sarcastic  one, but playful, and tempered by so kind

a look that it seemed as if  every wrinkled line about his old eyes repeated, "God bless you," as  the tracings on

the walls of the Alhambra repeat a sentence of the  Koran. 

I said nothing, but looked the question, What are you laughing at? 

Why, I laughed because I couldn't help saying to myself that a  woman whose mind was taken up with

thinking how she looked, and how  her pretty neighbor looked, wouldn't have a great deal of thought to  spare

for all your fine discourse. 

Come, now,said I,a man who contradicts himself in the course  of  two minutes must have a screw

loose in his mental machinery.  I  never  feel afraid that such a thing can happen to me, though it  happens  often

enough when I turn a thought over suddenly, as you did  that  fivecent piece the other day, that it reads

differently on its  two  sides.  What I meant to say is something like this.  A woman,  notwithstanding she is the

best of listeners, knows her business, and  it is a woman's business to please.  I don't say that it is not her

business to vote, but I do say that a woman who does not please is a  false note in the harmonies of nature.  She

may not have youth, or  beauty, or even manner; but she must have something in her voice or  expression, or

both, which it makes you feel better disposed towards  your race to look at or listen to.  She knows that as well

as we do;  and her first question after you have been talking your soul into her  consciousness is, Did I please?

A woman never forgets her sex.  She  would rather talk with a man than an angel, any day. 


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This frightful speech of mine reached the ear of our  Scheherezade,  who said that it was perfectly shocking

and that I  deserved to be  shown up as the outlaw in one of her bandit stories. 

Hush, my dear,said the Lady,you will have to bring John Milton  into your story with our friend there, if

you punish everybody who  says naughty things like that.  Send the little boy up to my chamber  for Paradise

Lost, if you please.  He will find it lying on my table.  The little old volume,he can't mistake it. 

So the girl called That Boy round and gave him the message; I don't  know why she should give it, but she

did, and the Lady helped her out  with a word or two. 

The little volumeits cover protected with soft white leather from  a  long kid glove, evidently suggesting the

brilliant assemblies of the  days when friends and fortune smiledcame presently and the Lady  opened

it.You may read that, if you like, she said,it may show  you that our friend is to be pilloried in good

company. 

The Young Girl ran her eye along the passage the Lady pointed out,  blushed, laughed, and slapped the book

down as though she would have  liked to box the ears of Mr. John Milton, if he had been a  contemporary and

fellowcontributor to the "Weekly Bucket."I won't  touch the thing,she said.He was a horrid man to

talk so: and he  had as many wives as BlueBeard. 

Fair play,said the Master.Bring me the book, my little  fractional superfluity,I mean you, my

nursling,my boy, if that  suits your small Highness better. 

The Boy brought the book. 

The old Master, not unfamiliar with the great epic opened pretty  nearly to the place, and very soon found the

passage: He read, aloud  with grand scholastic intonation and in a deep voice that silenced  the table as if a

prophet had just uttered Thus saith the Lord: 

    "So spake our sire, and by his countenance seemed

     Entering on studious thoughts abstruse; which Eve

     Perceiving"

went to water her geraniums, to make a short story of it, and left  the two "conversationists," to wit, the angel

Raphael and the  gentleman,there was but one gentleman in society then, you know,  to talk it out. 

    "Yet went she not, as not with such discourse

     Delighted, or not capable her ear

     Of what was high; such pleasure she reserved,

     Adam relating, she sole auditress;

     Her husband the relater she preferred

     Before the angel, and of him to ask

     Chose rather; he she knew would intermix

     Grateful digressions, and solve high dispute

     With conjugal caresses: from his lips

     Not words alone pleased her."

Everybody laughed, except the Capitalist, who was a little hard of  hearing, and the Scarabee, whose life was

too earnest for  demonstrations of that kind.  He had his eyes fixed on the volume,  however, with eager

interest. 

The p'int 's carried,said the Member of the Haouse.


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Will you let me look at that book a single minute?said the  Scarabee.  I passed it to him, wondering what in

the world he wanted  of Paradise Lost. 

Dermestes lardarius,he said, pointing to a place where the edge  of  one side of the outer cover had been

slightly tasted by some  insect.  Very fond of leather while they 're in the larva state. 

Damage the goods as bad as mice,said the Salesman. 

Eat half the binding off Folio 67,said the Register of Deeds.  Something did, anyhow, and it was n't

mice.  Found the shelf covered  with little hairy cases belonging to something or other that had no  business

there. 

Skins of the Dermestes lardaraus,said the Scarabee,you can  always  tell them by those brown hairy

coats.  That 's the name to give  them. 

What good does it do to give 'em a name after they 've eat the  binding off my folios? asked the Register

of Deeds. 

The Scarabee had too much respect for science to answer such a  question as that; and the book, having served

its purposes, was  passed back to the Lady. 

I return to the previous question,said I,if our friend the  Member  of the House of Representatives will

allow me to borrow the  phrase.  Womanly women are very kindly critics, except to themselves  and now  and

then to their own sex.  The less there is of sex about a  woman,  the more she is to be dreaded.  But take a real

woman at her  best  moment,well dressed enough to be pleased with herself, not so  resplendent as to be a

show and a sensation, with those varied  outside influences which set vibrating the harmonic notes of her

nature stirring in the air about her, and what has social life to  compare with one of those vital interchanges of

thought and feeling  with her that make an hour memorable?  What can equal her tact, her  delicacy, her

subtlety of apprehension, her quickness to feel the  changes of temperature as the warm and cool currents of

talk blow by  turns?  At one moment she is microscopically intellectual, critical,  scrupulous in judgment as an

analyst's balance, and the next as  sympathetic as the open rose that sweetens the wind from whatever  quarter

it finds its way to her bosom.  It is in the hospitable soul  of a woman that a man forgets he is a stranger, and so

becomes  natural and truthful, at the same time that he is mesmerized by all  those divine differences which

make her a mystery and a bewilderment  to 

If you fire your popgun at me, you little chimpanzee, I will stick  a  pin right through the middle of you and put

you into one of this  gentleman's beetlecases! 

I caught the imp that time, but what started him was more than I  could guess.  It is rather hard that this spoiled

child should spoil  such a sentence as that was going to be; but the wind shifted all at  once, and the talk had to

come round on another tack, or at least  fall off a point or two from its course. 

I'll tell you who I think are the best talkers in all  probability,  said I to the Master, who, as I mentioned,

was  developing  interesting talent as a listener,poets who never write  verses.  And  there are a good many

more of these than it would seem at  first  sight.  I think you may say every young lover is a poet, to  begin  with.

I don't mean either that all young lovers are good  talkers,  they have an eloquence all their own when they

are with the  beloved  object, no doubt, emphasized after the fashion the solemn bard  of  Paradise refers to with

such delicious humor in the passage we just  heard,but a little talk goes a good way in most of these cooing

matches, and it wouldn't do to report them too literally.  What I  mean is, that a man with the gift of musical

and impassioned phrase  (and love often deeds that to a young person for a while), who  "wreaks" it, to borrow

Byron's word, on conversation as the natural  outlet of his sensibilities and spiritual activities, is likely to  talk


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better than the poet, who plays on the instrument of verse.  A  great pianist or violinist is rarely a great singer.

To write a poem  is to expend the vital force which would have made one brilliant for  an hour or two, and to

expend it on an instrument with more pipes,  reeds, keys, stops, and pedals than the Great Organ that shakes

New  England every time it is played in full blast. 

Do you mean that it is hard work to write a poem?said the old  Master.I had an idea that a poem wrote

itself, as it were, very  often; that it came by influx, without voluntary effort; indeed, you  have spoken of it as

an inspiration rather than a result of volition. 

Did you ever see a great balletdancer?I asked him. 

I have seen Taglioni,he answered.She used to take her steps  rather prettily.  I have seen the woman

that danced the capstone on  to Bunker Hill Monument, as Orpheus moved the rocks by music, the  Elssler

woman,Fanny Elssler.  She would dance you a rigadoon or cut  a pigeon's wing for you very respectably. 

(Confound this old college bookworm,he has seen everything!) 

Well, did these two ladies dance as if it was hard work to them? 

Why no, I should say they danced as if they liked it and couldn't  help dancing; they looked as if they felt

so "corky" it was hard to  keep them down. 

And yet they had been through such work to get their limbs strong  and flexible and obedient, that a

carthorse lives an easy life  compared to theirs while they were in training. 

The Master cut in just hereI had sprung the trap of a  reminiscence. 

When I was a boy,he said,some of the mothers in our small  town,  who meant that their children

should know what was what as well  as  other people's children, laid their heads together and got a  dancing

master to come out from the city and give instruction at a  few  dollars a quarter to the young folks of condition

in the village.  Some of their husbands were ministers and some were deacons, but the  mothers knew what

they were about, and they did n't see any reason  why ministers' and deacons' wives' children shouldn't have as

easy  manners as the sons and daughters of Belial.  So, as I tell you, they  got a dancingmaster to come out to

our place,a man of good repute,  a most respectable man,madam (to the Landlady), you must remember

the worthy old citizen, in his advanced age, going about the streets,  a most gentlemanly bundle of

infirmities,only he always cocked his  hat a little too much on one side, as they do here and there along  the

Connecticut River, and sometimes on our city sidewalks, when  they've got a new beaver; they got him, I say,

to give us boys and  girls lessons in dancing and deportment.  He was as gray and as  lively as a squirrel, as I

remember him, and used to spring up in the  air and "cross his feet," as we called it, three times before he

came  down.  Well, at the end of each term there was what they called an  "exhibition ball," in which the

scholars danced cotillons and  countrydances; also something called a "gavotte," and I think one or  more

walked a minuet.  But all this is not whatI wanted to say.  At  this exhibition ball he used to bring out a

number of hoops wreathed  with roses, of the perennial kind, by the aid of which a number of  amazingly

complicated and startling evolutions were exhibited; and  also his two daughters, who figured largely in these

evolutions, and  whose wonderful performances to us, who had not seen Miss Taglioni or  Miss Elssler, were

something quite bewildering, in fact, surpassing  the natural possibilities of human beings.  Their extraordinary

powers were, however, accounted for by the following explanation,  which was accepted in the school as

entirely satisfactory.  A certain  little bone in the ankles of each of these young girls had been  broken

intentionally, secundum artem, at a very early age, and thus  they had been fitted to accomplish these

surprising feats which threw  the achievements of the children who were left in the condition of  the natural

man into ignominious shadow. 


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Thank you,said I,you have helped out my illustration so as to  make it better than I expected.  Let me

begin again.  Every poem that  is worthy of the name, no matter how easily it seems to be written,  represents a

great amount of vital force expended at some time or  other.  When you find a beach strewed with the shells

and other  spoils that belonged once to the deep sea, you know the tide has been  there, and that the winds and

waves have wrestled over its naked  sands.  And so, if I find a poem stranded in my soul and have nothing  to

do but seize it as a wrecker carries off the treasure he finds  cast ashore, I know I have paid at some time for

that poem with some  inward commotion, were it only an excess of enjoyment, which has used  up just so

much of my vital capital.  But besides all the impressions  that furnished the stuff of the poem, there has been

hard work to get  the management of that wonderful instrument I spoke of,the great  organ, language.  An

artist who works in marble or colors has them  all to himself and his tribe, but the man who moulds his

thought in  verse has to employ the materials vulgarized by everybody's use, and  glorify them by his handling.

I don't know that you must break any  bones in a poet's mechanism before his thought can dance in rhythm,

but read your Milton and see what training, what patient labor, it  took before he could shape our common

speech into his majestic  harmonies. 

It is rather singular, but the same kind of thing has happened to  me  not very rarely before, as I suppose it has

to most persons, that  just when I happened to be thinking about poets and their conditions,  this very morning,

I saw a paragraph or two from a foreign paper  which is apt to be sharp, if not cynical, relating to the same

matter.  I can't help it; I want to have my talk about it, and if I  say the same things that writer did, somebody

else can have the  satisfaction of saying I stole them all. 

[I thought the person whom I have called hypothetically the Man of  Letters changed color a little and

betrayed a certain awkward  consciousness that some of us were looking at him or thinking of him;  but I am a

little suspicious about him and may do him wrong.] 

That poets are treated as privileged persons by their admirers and  the educated public can hardly be disputed.

That they consider  themselves so there is no doubt whatever.  On the whole, I do not  know so easy a way of

shirking all the civic and social and domestic  duties, as to settle it in one's mind that one is a poet.  I have,

therefore, taken great pains to advise other persons laboring under  the impression that they were gifted

beings, destined to soar in the  atmosphere of song above the vulgar realities of earth, not to  neglect any

homely duty under the influence of that impression.  The  number of these persons is so great that if they were

suffered to  indulge their prejudice against everyday duties and labors, it would  be a serious loss to the

productive industry of the country.  My  skirts are clear (so far as other people are concerned) of

countenancing that form of intellectual opiumeating in which rhyme  takes the place of the narcotic.  But

what are you going to do when  you find John Keats an apprentice to a surgeon or apothecary?  Is n't  it rather

better to get another boy to sweep out the shop and shake  out the powders and stir up the mixtures, and leave

him undisturbed  to write his Ode on a Grecian Urn or to a Nightingale?  Oh yes, the  critic I have referred to

would say, if he is John Keats; but not if  he is of a much lower grade, even though he be genuine, what there

is  of him.  But the trouble is, the sensitive persons who belong to the  lower grades of the poetical hierarchy do

notknow their own  poetical limitations, while they do feel a natural unfitness and  disinclination for many

pursuits which young persons of the average  balance of faculties take to pleasantly enough.  What is forgotten

is  this, that every real poet, even of the humblest grade, is an artist.  Now I venture to say that any painter or

sculptor of real genius,  though he may do nothing more than paint flowers and fruit, or carve  cameos, is

considered a privileged person.  It is recognized  perfectly that to get his best work he must be insured the

freedom  from disturbances which the creative power absolutely demands, more  absolutely perhaps in these

slighter artists than in the great  masters.  His nerves must be steady for him to finish a roseleaf or  the fold of

a nymph's drapery in his best manner; and they will be  unsteadied if he has to perform the honest drudgery

which another can  do for him quite as well.  And it is just so with the poet, though he  were only finishing an

epigram; you must no more meddle roughly with  him than you would shake a bottle of Chambertin and

expect the  "sunset glow" to redden your glass unclouded.  On the other hand, it  may be said that poetry is not

an article of prime necessity, and  potatoes are.  There is a disposition in many persons just now to  deny the


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poet his benefit of clergy, and to hold him no better than  other people.  Perhaps he is not, perhaps he is not so

good, half the  time; but he is a luxury, and if you want him you must pay for him,  by not trying to make a

drudge of him while he is all his lifetime  struggling with the chills and heats of his artistic intermittent  fever. 

There may have been some lesser interruptions during the talk I  have  reported as if it was a set speech, but

this was the drift of  what I  said and should have said if the other man, in the Review I  referred  to, had not

seen fit to meddle with the subject, as some  fellow  always does, just about the time when I am going to say

something  about it.  The old Master listened beautifully, except for  cutting in  once, as I told you he did.  But

now he had held in as long  as it was  in his nature to contain himself, and must have his say or  go off in  an

apoplexy, or explode in some way. I think you're right  about the  poets,he said. They are to common

folks what repeaters  are to  ordinary watches.  They carry music in their inside  arrangements, but  they want to

be handled carefully or you put them  out of order.  And  perhaps you must n't expect them to be quite as  good

timekeepers as  the professional chronometer watches that make a  specialty of being  exact within a few

seconds a month.  They think too  much of  themselves.  So does everybody that considers himself as  having a

right to fall back on what he calls his idiosyncrasy.  Yet a  man has  such a right, and it is no easy thing to

adjust the private  claim to  the fair public demand on him.  Suppose you are subject to  tic  douloureux, for

instance.  Every now and then a tiger that nobody  can  see catches one side of your face between his jaws and

holds on  till  he is tired and lets go.  Some concession must be made to you on  that  score, as everybody can

see.  It is fair to give you a seat that  is  not in the draught, and your friends ought not to find fault with  you  if

you do not care to join a party that is going on a sleighride.  Now take a poet like Cowper.  He had a mental

neuralgia, a great deal  worse in many respects than tic douloureux confined to the face.  It  was well that he

was sheltered and relieved, by the cares of kind  friends, especially those good women, from as many of the

burdens of  life as they could lift off from him.  I am fair to the poets,don't  you agree that I am? 

Why, yes,I said,you have stated the case fairly enough, a good  deal as I should have put it myself. 

Now, then,the Master continued,I 'll tell you what is necessary  to all these artistic idiosyncrasies to

bring them into good square  human relations outside of the special province where their ways  differ from

those of other people.  I am going to illustrate what I  mean by a comparison.  I don't know, by the way, but you

would be  disposed to think and perhaps call me a winebibber on the strength  of the freedom with which I

deal with that fluid for the purposes of  illustration.  But I make mighty little use of it, except as it  furnishes me

an image now and then, as it did, for that matter, to  the Disciples and their Master.  In my younger days they

used to  bring up the famous old wines, the Whitetop, the Juno, the Eclipse,  the Essex Junior, and the rest, in

their old cobwebbed, dusty  bottles.  The resurrection of one of these old sepulchred dignitaries  had something

of solemnity about it; it was like the disinterment of  a king; the bringing to light of the Royal Martyr King

Charles I.,  for instance, that Sir Henry Halford gave such an interesting account  of.  And the bottle seemed to

inspire a personal respect; it was  wrapped in a napkin and borne tenderly and reverently round to the  guests,

and sometimes a dead silence went before the first gush of  its amber flood, and 

    "The boldest held his breath

     For a time."

But nowadays the precious juice of a longdead vintage is  transferred  carefully into a cutglass decanter, and

stands side by  side with the  sherry from a corner grocery, which looks just as bright  and  apparently thinks

just as well of itself.  The old historic  Madeiras,  which have warmed the periods of our famous rhetoricians of

the past  and burned in the impassioned eloquence of our earlier  political  demigods, have nothing to mark

them externally but a bit of  thread,  it may be, round the neck of the decanter, or a slip of  ribbon, pink  on one

of them and blue on another. 

Go to a London club,perhaps I might find something nearer home  that  would serve my turn,but go to a

London club, and there you will  see  the celebrities all looking alike modern, all decanted off from  their


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historic antecedents and their costume of circumstance into the  everyday aspect of the gentleman of

common cultivated society.  That  is Sir Coeur de Lion Plantagenet in the muttonchop whiskers and the  plain

gray suit; there is the Laureate in a frockcoat like your own,  and the leader of the House of Commons in a

necktie you do not envy.  That is the kind of thing you want to take the nonsense out of you.  If you are not

decanted off from yourself every few days or weeks,  you will think it sacrilege to brush a cobweb from your

cork by and  by.  O little fool, that has published a little book full of little  poems or other sputtering tokens of

an uneasy condition, how I love  you for the one soft nerve of special sensibility that runs through  your

exiguous organism, and the one phosphorescent particle in your  unilluminated intelligence!  But if you don't

leave your spunsugar  confectionery business once in a while, and come out among lusty  men,the bristly,

pachydermatous fellows that hew out the highways  for the material progress of society, and the

broadshouldered, out  ofdoor men that fight for the great prizes of life,you will come  to think that the

spunsugar business is the chief end of man, and  begin to feel and look as if you believed yourself as much

above  common people as that personage of whom Tourgueneff says that "he had  the air of his own statue

erected by national subscription." 

The Master paused and fell into a deep thinking fit, as he does  sometimes.  He had had his own say, it is

true, but he had  established his character as a listener to my own perfect  satisfaction, for I, too, was conscious

of having preached with a  certain prolixity. 

I am always troubled when I think of my very limited mathematical  capacities.  It seems as if every

wellorganized mind should be able  to handle numbers and quantities through their symbols to an  indefinite

extent; and yet, I am puzzled by what seems to a clever  boy with a turn for calculation as plain as counting

his fingers.  I  don't think any man feels well grounded in knowledge unless he has a  good basis of

mathematical certainties, and knows how to deal with  them and apply them to every branch of knowledge

where they can come  in to advantage. 

Our Young Astronomer is known for his mathematical ability, and I  asked him what he thought was the

difficulty in the minds that are  weak in that particular direction, while they may be of remarkable  force in

other provinces of thought, as is notoriously the case with  some men of great distinction in science. 

The young man smiled and wrote a few letters and symbols on a piece  of paper.Can you see through that

at once?he said. 

I puzzled over it for some minutes and gave it up. 

He said, as I returned it to him, You have heard military men say  that such a person had an eye for

country, have n't you?  One man  will note all the landmarks, keep the points of compass in his head,  observe

how the streams run, in short, carry a map in his brain of  any region that he has marched or galloped through.

Another man  takes no note of any of these things; always follows somebody else's  lead when he can, and gets

lost if he is left to himself; a mere owl  in daylight.  Just so some men have an eye for an equation, and would

read at sight the one that you puzzled over.  It is told of Sir Isaac  Newton that he required no demonstration of

the propositions in  Euclid's Geometry, but as soon as he had read the enuciation the  solution or answer was

plain at once.  The power may be cultivated,  but I think it is to a great degree a natural gift, as is the eye for

color, as is the ear for music. 

I think I could read equations readily enough,I said,if I  could  only keep my attention fixed on them;

and I think I could keep  my  attention on them if I were imprisoned in a thinkingcell, such as  the Creative

Intelligence shapes for its studio when at its divinest  work. 

The young man's lustrous eyes opened very widely as he asked me to  explain what I meant. 


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What is the Creator's divinest work?I asked. 

Is there anything more divine than the sun; than a sun with its  planets revolving about it, warming them,

lighting them, and giving  conscious life to the beings that move on them? 

You agree, then, that conscious life is the grand aim and end of  all this vast mechanism.  Without life that

could feel and enjoy, the  splendors and creative energy would all be thrown away.  You know  Harvey's

saying, omnia animalia ex ovo,all animals come from an  egg.  You ought to know it, for the great

controversy going on about  spontaneous generation has brought it into special prominence lately.  Well, then,

the ovum, the egg, is, to speak in human phrase, the  Creator's more private and sacred studio, for his magnum

opus.  Now,  look at a hen's egg, which is a convenient one to study, because it  is large enough and built

solidly enough to look at and handle  easily.  That would be the form I would choose for my thinkingcell.

Build me an oval with smooth, translucent walls, and put me in the  centre of it with Newton's "Principia" or

Kant's "Kritik," and I  think I shall develop "an eye for an equation," as you call it, and a  capacity for an

abstraction. 

But do tell me,said the Astronomer, a little incredulously,what  there is in that particular form which is

going to help you to be a  mathematician or a metaphysician? 

It is n't help I want, it is removing hindrances.  I don't want  to  see anything to draw off my attention.  I don't

want a cornice, or  an  angle, or anything but a containing curve.  I want diffused light  and  no single luminous

centre to fix my eye, and so distract my mind  from  its one object of contemplation.  The metaphysics of

attention  have  hardly been sounded to their depths.  The mere fixing the look on  any  single object for a long

time may produce very strange effects.  Gibbon's wellknown story of the monks of Mount Athos and their

contemplative practice is often laughed over, but it has a meaning.  They were to shut the door of the cell,

recline the beard and chin on  the breast, and contemplate the abdominal centre. 

"At first all will be dark and comfortless; but if you persevere  day  and night, you will feel an ineffable joy;

and no sooner has the  soul  discovered the place of the heart, than it is involved in a  mystic  and ethereal light."

And Mr.  Braid produces absolute  anaesthesia,  so that surgical operations can be performed without  suffering

to the  patient, only by making him fix his eyes and his mind  on a single  object; and Newton is said to have

said, as you remember,  "I keep the  subject constantly before me, and wait till the first  dawnings open  slowly

by little and little into a full and clear  light."  These are  different, but certainly very wonderful, instances  of

what can be  done by attention.  But now suppose that your mind is  in its nature  discursive, erratic, subject to

electric attractions and  repulsions,  volage; it may be impossible for you to compel your  attention except  by

taking away all external disturbances.  I think  the poets have an  advantage and a disadvantage as compared

with the  steadiergoing  people.  Life is so vivid to the poet, that he is too  eager to seize  and exhaust its

multitudinous impressions.  Like  Sindbad in the  valley of precious stones, he wants to fill his pockets  with

diamonds, but, lo! there is a great ruby like a setting sun in  its  glory, and a sapphire that, like Bryant's blue

gentian, seems to  have  dropped from the cerulean walls of heaven, and a nest of pearls  that  look as if they

might be unhatched angel's eggs, and so he hardly  knows what to seize, and tries for too many, and comes out

of the  enchanted valley with more gems than he can carry, and those that he  lets fall by the wayside we call

his poems.  You may change the image  a thousand ways to show you how hard it is to make a mathematician

or  a logician out of a poet.  He carries the tropics with him wherever  he goes; he is in the true sense felius

naturae, and Nature tempts  him, as she tempts a child walking through a garden where all the  finest fruits are

hanging over him and dropping round him, where 

     The luscious clusters of the vine

     Upon (his) mouth do crush their wine,

     The nectarine and curious peach,

     Into (his) hands themselves do reach;


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and he takes a bite out of the sunny side of this and the other,  and,  ever stimulated and never satisfied, is

hurried through the  garden,  and, before he knows it, finds himself at an iron gate which  opens  outward, and

leaves the place he knows and loves 

For one he will perhaps soon learn to love and know better,said  the Master.But I can help you out

with another comparison, not  quite so poetical as yours.  Why did not you think of a railway  station, where

the cars stop five minutes for refreshments?  Is n't  that a picture of the poet's hungry and hurried feast at the

banquet  of life?  The traveller flings himself on the bewildering miscellany  of delicacies spread before him,

the various tempting forms of  ambrosia and seducing draughts of nectar, with the same eager hurry  and

restless ardor that you describe in the poet.  Dear me!  If it  wasn't for All aboard! that summons of the deaf

conductor which tears  one away from his halffinished spongecake and coffee, how I, who do  not call

myself a poet, but only a questioner, should have enjoyed a  good long stopsay a couple of thousand

yearsat this waystation  on the great railroad leading to the unknown terminus! 

You say you are not a poet,I said, after a little pause, in  which  I suppose both of us were thinking where

the great railroad  would  land us after carrying us into the dark tunnel, the farther end  of  which no man has

seen and taken a return train to bring us news  about  it,you say you are not a poet, and yet it seems to me

you have  some  of the elements which go to make one. 

I don't think you mean to flatter me,the Master answered,and,  what is more, for I am not afraid to be

honest with you, I don't  think you do flatter me.  I have taken the inventory of my faculties  as calmly as if I

were an appraiser.  I have some of the qualities,  perhaps I may say many of the qualities, that make a man a

poet, and  yet I am not one.  And in the course of a pretty wide experience of  menand women(the Master

sighed, I thought, but perhaps I was  mistaken)I have met a good many poets who were not rhymesters and

a  good many rhymesters who were not poets.  So I am only one of the  Voiceless, that I remember one of you

singers had some verses about.  I think there is a little music in me, but it has not found a voice,  and it never

will.  If I should confess the truth, there is no mere  earthly immortality that I envy so much as the poet's.  If

your name  is to live at all, it is so much more to have it live in people's  hearts than only in their brains!  I don't

know that one's eyes fill  with tears when he thinks of the famous inventor of logarithms, but  song of Burns's

or a hymn of Charles Wesley's goes straight to your  heart, and you can't help loving both of them, the sinner

as well as  the saint.  The works of other men live, but their personality dies  out of their labors; the poet, who

reproduces himself in his  creation, as no other artist does or can, goes down to posterity with  all his

personality blended with whatever is imperishable in his  song.  We see nothing of the bees that built the

honeycomb and stored  it with its sweets, but we can trace the veining in the wings of  insects that flitted

through the forests which are now coalbeds,  kept unchanging in the amber that holds them; and so the

passion of  Sappho, the tenderness of Simonides, the purity of holy George  Herbert, the lofty

contemplativeness of James Shirley, are before us  today as if they were living, in a few tears of amber verse.

It  seems, when one reads, 

     "Sweet day! so cool, so calm, so bright,"

or, 

     "The glories of our birth and state,"

as if it were not a very difficult matter to gain  immortality,such  an immortality at least as a perishable

language  can give.  A single  lyric is enough, if one can only find in his soul  and finish in his  intellect one of

those jewels fit to sparkle "on the  stretched  forefinger of all time." A coin, a ring, a string of verses.  These

last, and hardly anything else does.  Every century is an  overloaded  ship that must sink at last with most of its

cargo.  The  small  portion of its crew that get on board the new vessel which takes  them  off don't pretend to

save a great many of the bulky articles.  But  they must not and will not leave behind the hereditary jewels of


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the  race; and if you have found and cut a diamond, were it only a  spark  with a single polished facet, it will

stand a better chance of  being  saved from the wreck than anything, no matter what, that wants  much  room for

stowage. 

The pyramids last, it is true, but most of them have forgotten  their  builders' names.  But the ring of Thothmes

III., who reigned  some  fourteen hundred years before our era, before Homer sang, before  the  Argonauts

sailed, before Troy was built, is in the possession of  Lord  Ashburnham, and proclaims the name of the

monarch who wore it  more  than three thousand years ago.  The gold coins with the head of  Alexander the

Great are some of them so fresh one might think they  were newer than much of the silver currency we were

lately handling.  As we have been quoting from the poets this morning, I will follow  the precedent, and give

some lines from an epistle of Pope to Addison  after the latter had written, but not yet published, his Dialogue

on  Medals.  Some of these lines have been lingering in my memory for a  great many years, but I looked at the

original the other day and was  so pleased with them that I got them by heart.  I think you will say  they are

singularly pointed and elegant. 

    "Ambition sighed; she found it vain to trust

     The faithless column and the crumbling bust;

     Huge moles, whose shadows stretched from shore to shore,

     Their ruins perished, and their place no more!

     Convinced, she now contracts her vast design,

     And all her triumphs shrink into a coin.

     A narrow orb each crowded conquest keeps,

     Beneath her palm here sad Judaea weeps;

     Now scantier limits the proud arch confine,

     And scarce are seen the prostrate Nile or Rhine;

     A small Euphrates through the piece is rolled,

     And little eagles wave their wings in gold."

It is the same thing in literature.  Write half a dozen folios full  of other people's ideas (as all folios are pretty

sure to be), and  you serve as ballast to the lower shelves of a library, about as like  to be disturbed as the

kentledge in the hold of a ship.  Write a  story, or a dozen stories, and your book will be in demand like an

oyster while it is freshly opened, and after tha  The highways of  literature are spread over with the shells of

dead novels, each of  which has been swallowed at a mouthful by the public, and is done  with.  But write a

volume of poems.  No matter if they are all bad  but one, if that one is very good.  It will carry your name down

to  posterity like the ring of Thothmes, like the coin of Alexander.  I  don't suppose one would care a great deal

about it a hundred or a  thousand years after he is dead, but I don't feel quite sure.  It  seems as if, even in

heaven, King David might remember "The Lord is  my Shepherd" with a certain twinge of earthly pleasure.

But we don't  know, we don't know. 

What in the world can have become of That Boy and his popgun  while  all this somewhat extended

sermonizing was going on?  I don't  wonder  you ask, beloved Reader, and I suppose I must tell you how we

got on  so long without interruption.  Well, the plain truth is, the  youngster was contemplating his gastric

centre, like the monks of  Mount Athos, but in a less happy state of mind than those tranquil  recluses, in

consequence of indulgence in the heterogeneous  assortment of luxuries procured with the fivecent piece

given him by  the kindhearted old Master.  But yon need not think I am going to  tell you every time his

popgun goes off, making a Selah of him  whenever I want to change the subject.  Occasionally he was

illtimed  in his artillery practice and ignominiously rebuked, sometimes he was  harmlessly playful and

nobody minded him, but every now and then he  came in so apropos that I am morally certain he gets a hint

from  somebody who watches the course of the conversation, and means  through him to have a hand in it and

stop any of us when we are  getting prosy.  But in consequence of That Boy's indiscretion, we  were without a

check upon our expansiveness, and ran on in the way  you have observed and may be disposed to find fault

with. 


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One other thing the Master said before we left the table, after our  long talk of that day. 

I have been tempted sometimes,said he, to envy the immediate  triumphs of the singer.  He enjoys all that

praise can do for him and  at the very moment of exerting his talent.  And the singing women!  Once in a while,

in the course of my life, I have found myself in the  midst of a tulipbed of fulldressed, handsome women in

all their  glory, and when some one among them has shaken her gauzy wings, and  sat down before the piano,

and then, only giving the keys a soft  touch now and then to support her voice, has warbled some sweet, sad

melody intertwined with the longings or regrets of some tender  hearted poet, it has seemed to me that so to

hush the rustling of the  silks and silence the babble of the buds, as they call the chicks of  a new season, and

light up the flame of romance in cold hearts, in  desolate ones, in old burntout ones,like mine, I was going

to say,  but I won't, for it isn't so, and you may laugh to hear me say it  isn't so, if you like,was perhaps

better than to be remembered a  few hundred years by a few perfect stanzas, when your gravestone is  standing

aslant, and your name is covered over with a lichen as big  as a militia colonel's cockade, and nobody knows

or cares enough  about you to scrape it off and set the tipsy old slatestone upright  again. 

I said nothing in reply to this, for I was thinking of a sweet  singer to whose voice I had listened in its first

freshness, and  which is now only an echo in my memory.  If any reader of the  periodical in which these

conversations are recorded can remember so  far back as the first year of its publication, he will find among

the  papers contributed by a friend not yet wholly forgotten a few verses,  lively enough in their way, headed

"The Boys."  The sweet singer was  one of this company of college classmates, the constancy of whose

friendship deserves a better tribute than the annual offerings,  kindly meant, as they are, which for many years

have not been wanting  at their social gatherings.  The small company counts many noted  personages on its

list, as is well known to those who are interested  in such local matters, but it is not known that every fifth

man of  the whole number now living is more or less of a poet,using that  word with a generous breadth of

significance.  But it should seem  that the divine gift it implies is more freely dispensed than some  others, for

while there are (or were, for one has taken his Last  Degree) eight musical quills, there was but one pair of lips

which  could claim any special consecration to vocal melody.  Not that one  that should undervalue the

halfrecitative of doubtful barytones, or  the brilliant escapades of slightly unmanageable falsettos, or the

concentrated efforts of the proprietors of two or three effective  notes, who may be observed lying in wait for

them, and coming down on  them with all their might, and the look on their countenances of "I  too am a

singer."  But the voice that led all, and that all loved to  listen to, the voice that was at once full, rich, sweet,

penetrating,  expressive, whose ample overflow drowned all the imperfections and  made up for all the

shortcomings of the others, is silent henceforth  forevermore for all earthly listeners. 

And these were the lines that one of "The Boys," as they have  always  called themselves for ever so many

years, read at the first  meeting  after the voice which had never failed them was hushed in the  stillness of

death. 

          J. A.

          1871.

One memory trembles on our lips

It throbs in every breast;

In teardimmed eyes, in mirth's eclipse,

The shadow stands confessed.

O silent voice, that cheered so long

Our manhood's marching day,

Without thy breath of heavenly song,

How weary seems the way!

Vain every pictured phrase to tell

Our sorrowing hearts' desire;


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The shattered harp, the broken shell,

The silent unstrung lyre;

For youth was round us while he sang;

It glowed in every tone;

With bridal chimes the echoes rang,

And made the past our own.

O blissful dream!  Our nursery joys

We know must have an end,

But love and friendships broken toys

May God's good angels mend!

The cheering smile, the voice of mirth

And laughter's gay surprise

That please the children born of earth,

Why deem that Heaven denies?

Methinks in that refulgent sphere

That knows not sun or moon,

An earthborn saint might long to hear

One verse of "Bonny Doon";

Or walking through the streets of gold

In Heaven's unclouded light,

His lips recall the song of old

And hum "The sky is bright."

And can we smile when thou art dead?

Ah, brothers, even so!

The rose of summer will be red,

In spite of winter's snow.

Thou wouldst not leave us all in gloom

Because thy song is still,

Nor blight the banquetgarland's bloom

With grief's untimely chill.

The sighing wintry winds complain,

The singing bird has flown,

Hark! heard I not that ringing strain,

That clear celestial tone?

How poor these pallid phrases seem,

How weak this tinkling line,

As warbles through my waking dream

That angel voice of thine!

Thy requiem asks a sweeter lay;

It falters on my tongue;

For all we vainly strive to say,

Thou shouldst thyself have sung!

V

I fear that I have done injustice in my conversation and my report  of  it to a most worthy and promising young

man whom I should be very  sorry to injure in any way.  Dr. Benjamin Franklin got hold of my  account of my

visit to him, and complained that I had made too much  of the expression he used.  He did not mean to say that

he thought I  was suffering from the rare disease he mentioned, but only that the  color reminded him of it.  It

was true that he had shown me various  instruments, among them one for exploring the state of a part by


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means of a puncture, but he did not propose to make use of it upon my  person.  In short, I had colored the

story so as to make him look  ridiculous. 

I am afraid I did,I said,but was n't I colored myself so as  to  look ridiculous?  I've heard it said that

people with the jaundice  see everything yellow; perhaps I saw things looking a little queerly,  with that black

and blue spot I could n't account for threatening to  make a colored man and brother of me.  But I am sorry if I

have done  you any wrong.  I hope you won't lose any patients by my making a  little fun of your meters and

scopes and contrivances.  They seem so  odd to us outside people.  Then the idea of being bronzed all over  was

such an alarming suggestion.  But I did not mean to damage your  business, which I trust is now considerable,

and I shall certainly  come to you again if I have need of the services of a physician.  Only  don't mention the

names of any diseases in English or Latin  before me  next time.  I dreamed about cutis oenea half the night

after I came to  see you. 

Dr. Benjamin took my apology very pleasantly.  He did not want to  be  touchy about it, he said, but he had his

way to make in the world,  and found it a little hard at first, as most young men did.  People  were afraid to trust

them, no matter how much they knew.  One of the  old doctors asked him to come in and examine a patient's

heart for  him the other day.  He went with him accordingly, and when they stood  by the bedside, he offered

his stethoscope to the old doctor.  The  old doctor took it and put the wrong end to his ear and the other to  the

patient's chest, and kept it there about two minutes, looking all  the time as wise as an old owl.  Then he, Dr.

Benjamin, took it and  applied it properly, and made out where the trouble was in no time at  all.  But what was

the use of a young man's pretending to know  anything in the presence of an old owl?  I saw by their looks, he

said, that they all thought I used the, stethoscope wrong end up, and  was nothing but a 'prentice hand to the

old doctor. 

I am much pleased to say that since Dr. Benjamin has had charge  of  a dispensary district, and been visiting

forty or fifty patients a  day, I have reason to think he has grown a great deal more practical  than when I made

my visit to his office.  I think I was probably one  of his first patients, and that he naturally made the most of

me.  But  my second trial was much more satisfactory.  I got an ugly cut  from  the carvingknife in an affair

with a goose of iron constitution  in  which I came off second best.  I at once adjourned with Dr.  Benjamin  to

his small office, and put myself in his hands.  It was  astonishing  to see what a little experience of

miscellaneous practice  had done for  him.  He did not ask me anymore questions about my  hereditary

predispositions on the paternal and maternal sides.  He  did not  examine me with the stethoscope or the

laryngoscope.  He only  strapped  up my cut, and informed me that it would speedily get well  by the  "first

intention,"an odd phrase enough, but sounding much  less  formidable than cutis oenea. 

I am afraid I have had something of the French prejudice which  embodies itself in the maxim "young

surgeon, old physician."  But a  young physician who has been taught by great masters of the  profession, in

ample hospitals, starts in his profession knowing more  than some old doctors have learned in a lifetime.  Give

him a little  time to get the use of his wits in emergencies, and to know the  little arts that do so much for a

patient's comfort,just as you  give a young sailor time to get his sealegs on and teach his stomach  to

behave itself,and he will do well enough. 

The old Master knows ten times more about this matter and about all  the professions, as he does about

everything else, than I do.  My  opinion is that he has studied two, if not three, of these  professions in a regular

course.  I don't know that he has ever  preached, except as Charles Lamb said Coleridge always did, for when

he gets the bit in his teeth he runs away with the conversation, and  if he only took a text his talk would be a

sermon; but if he has not  preached, he has made a study of theology, as many laymen do.  I know  he has some

shelves of medical books in his library, and has ideas on  the subject of the healing art.  He confesses to having

attended law  lectures and having had much intercourse with lawyers.  So he has  something to say on almost

any subject that happens to come up.  I  told him my story about my visit to the young doctor, and asked him

what he thought of youthful practitioners in general and of Dr.  Benjamin in particular. 


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I 'll tell you what,the Master said,I know something about  these  young fellows that come home with

their heads full of "science,"  as  they call it, and stick up their signs to tell people they know how  to cure their

headaches and stomachaches.  Science is a firstrate  piece of furniture for a man's upper chamber, if he has

common sense  on the groundfloor.  But if a man has n't got plenty of good common  sense, the more science

he has the worse for his patient. 

I don't know that I see exactly how it is worse for the  patient,I  said. 

Well, I'll tell you, and you'll find it's a mighty simple matter.  When a person is sick, there is always

something to be done for him,  and done at once.  If it is only to open or shut a window, if it is  only to tell him

to keep on doing just what he is doing already, it  wants a man to bring his mind right down to the fact of the

present  case and its immediate needs.  Now the present case, as the doctor  sees it, is just exactly such a

collection of paltry individual facts  as never was before,a snarl and tangle of special conditions which  it is

his business to wind as much thread out of as he can.  It is a  good deal as when a painter goes to take the

portrait of any sitter  who happens to send for him.  He has seen just such noses and just  such eyes and just

such mouths, but he never saw exactly such a face  before, and his business is with that and no other

person's,with  the features of the worthy father of a family before him, and not  with the portraits he has

seen in galleries or books, or Mr.  Copley's  grand pictures of the fine old Tories, or the Apollos and  Jupiters of

Greek sculpture.  It is the same thing with the patient.  His disease  has features of its own; there never was and

never will  be another  case in all respects exactly like it.  If a doctor has  science without  common sense, he

treats a fever, but not this man's  fever.  If he has  common sense without science, he treats this man's  fever

without  knowing the general laws that govern all fevers and all  vital  movements.  I 'll tell you what saves

these last fellows.  They  go for  weakness whenever they see it, with stimulants and  strengtheners, and  they go

for overaction, heat, and high pulse, and  the rest, with  cooling and reducing remedies.  That is three quarters

of medical  practice.  The other quarter wants science and common  sense too.  But  the men that have science

only, begin too far back,  and, before they  get as far as the case in hand, the patient has very  likely gone to

visit his deceased relatives.  You remember Thomas  Prince's  "Chronological History of New England," I

suppose?  He  begins, you  recollect, with Adam, and has to work down five thousand  six hundred  and

twentyfour years before he gets to the Pilgrim  fathers and the  Mayflower.  It was all very well, only it did n't

belong there, but  got in the way of something else.  So it is with  "science" out of  place.  By far the larger part

of the facts of  structure and function  you find in the books of anatomy and  physiology have no immediate

application to the daily duties of the  practitioner.  You must learn  systematically, for all that; it is the  easiest

way and the only way  that takes hold of the memory, except  mere empirical repetition, like  that of the

handicraftsman.  Did you  ever see one of those Japanese  figures with the points for  acupuncture marked upon

it? 

I had to own that my schooling had left out that piece of  information. 

Well, I 'll tell you about it.  You see they have a way of pushing  long, slender needles into you for the cure of

rheumatism and other  complaints, and it seems there is a choice of spots for the  operation, though it is very

strange how little mischief it does in a  good many places one would think unsafe to meddle with.  So they had

a doll made, and marked the spots where they had put in needles  without doing any harm.  They must have

had accidents from sticking  the needles into the wrong places now and then, but I suppose they  did n't say a

great deal about those.  After a time, say a few  centuries of experience, they had their doll all spotted over

with  safe places for sticking in the needles.  That is their way of  registering practical knowledge: We, on the

other hand, study the  structure of the body as a whole, systematically, and have no  difficulty at all in

remembering the track of the great vessels and  nerves, and knowing just what tracks will be safe and what

unsafe.  It  is just the same thing with the geologists.  Here is a man close  by us  boring for water through one of

our ledges, because somebody  else got  water somewhere else in that way; and a person who knows  geology

or  ought to know it, because he has given his life to it,  tells me he  might as well bore there for lagerbeer as

for water. 


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I thought we had had enough of this particular matter, and that I  should like to hear what the Master had to

say about the three  professions he knew something about, each compared with the others. 

What is your general estimate of doctors, lawyers, and ministers?  said I. 

Wait a minute, till I have got through with your first  question,  said the Master.One thing at a time.

You asked me  about the young  doctors, and about our young doctor.  They come home  tres biens  chausses, as

a Frenchman would say, mighty well shod with  professional knowledge.  But when they begin walking round

among  their poor patients, they don't commonly start with millionnaires,  they find that their new shoes of

scientific acquirements have got to  be broken in just like a pair of boots or brogans.  I don't know that  I have

put it quite strong enough.  Let me try again.  You've seen  those fellows at the circus that get up on horseback

so big that you  wonder how they could climb into the saddle.  But pretty soon they  throw off their outside

coat, and the next minute another one, and  then the one under that, and so they keep peeling off one garment

after another till people begin to look queer and think they are  going too far for strict propriety.  Well, that is

the way a fellow  with a real practical turn serves a good many of his scientific  wrappers, flings 'em off for

other people to pick up, and goes right  at the work of curing stomachaches and all the other little mean

unscientific complaints that make up the larger part of every  doctor's business.  I think our Dr. Benjamin is a

worthy young man,  and if you are in need of a doctor at any time I hope you will go to  him; and if you come

off without harm, I will recommend some other  friend to try him. 

I thought he was going to say he would try him in his own person,  but the Master is not fond of

committing himself. 

Now, I will answer your other question, he said.  The lawyers are  the  cleverest men, the ministers are the most

learned, and the doctors  are the most sensible. 

The lawyers are a picked lot, "first scholars" and the like, but  their business is as unsympathetic as Jack

Ketch's.  There is nothing  humanizing in their relations with their fellowcreatures.  They go  for the side that

retains them.  They defend the man they know to be  a rogue, and not very rarely throw suspicion on the man

they know to  be innocent.  Mind you, I am not finding fault with them; every side  of a case has a right to the

best statement it admits of; but I say  it does not tend to make them sympathetic.  Suppose in a case of  Fever

vs. Patient, the doctor should side with either party according  to whether the old miser or his expectant heir

was his employer.  Suppose the minister should side with the Lord or the Devil,  according to the salary

offered and other incidental advantages,  where the soul of a sinner was in question.  You can see what a piece

of work it would make of their sympathies.  But the lawyers are  quicker witted than either of the other

professions, and abler men  generally.  They are goodnatured, or, if they quarrel, their  quarrels are

aboveboard.  I don't think they are as accomplished as  the ministers, but they have a way of cramming with

special knowledge  for a case which leaves a certain shallow sediment of intelligence in  their memories about

a good many things.  They are apt to talk law in  mixed company, and they have a way of looking round when

they make a  point, as if they were addressing a jury, that is mighty aggravating,  as I once had occasion to see

when one of 'em, and a pretty famous  one, put me on the witnessstand at a dinnerparty once. 

The ministers come next in point of talent.  They are far more  curious and widely interested outside of their

own calling than  either of the other professions.  I like to talk with 'em.  They are  interesting men, full of good

feelings, hard workers, always foremost  in good deeds, and on the whole the most efficient civilizing class,

working downwards from knowledge to ignorance, that is,not so much  upwards, perhaps,that we have.

The trouble is, that so many of 'em  work in harness, and it is pretty sure to chafe somewhere.  They feed  us on

canned meats mostly.  They cripple our instincts and reason,  and give us a crutch of doctrine.  I have talked

with a great many of  'em of all sorts of belief, and I don't think they are quite so easy  in their minds, the

greater number of them; nor so clear in their  convictions, as one would think to hear 'em lay down the law in

the  pulpit.  They used to lead the intelligence of their parishes; now  they do pretty well if they keep up with it,


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and they are very apt to  lag behind it.  Then they must have a colleague.  The old minister  thinks he can hold to

his old course, sailing right into the wind's  eye of human nature, as straight as that famous old skipper John

Bunyan; the young minister falls off three or four points and catches  the breeze that left the old man's sails all

shivering.  By and by  the congregation will get ahead of him, and then it must, have  another new skipper.  The

priest holds his own pretty well; the  minister is coming down every generation nearer and nearer to the

common level of the useful citizen,no oracle at all, but a man of  more than average moral instincts, who, if

he knows anything, knows  how little he knows.  The ministers are good talkers, only the  struggle between

nature and grace makes some of 'em a little awkward  occasionally.  The women do their best to spoil 'em, as

they do the  poets; you find it very pleasant to be spoiled, no doubt; so do they.  Now and then one of 'em goes

over the dam; no wonder, they're always  in the rapids. 

By this time our three ladies had their faces all turned toward the  speaker, like the weathercocks in a

northeaster, and I thought it  best to switch off the talk on to another rail. 

How about the doctors?I said. 

Theirs is the least learned of the professions, in this country  at  least.  They have not half the general culture

of the lawyers, nor  a  quarter of that of the ministers.  I rather think, though, they are  more agreeable to the

common run of people than the men with black  coats or the men with green bags.  People can swear before

'em if  they want to, and they can't very well before ministers.  I don't  care whether they want to swear or not,

they don't want to be on  their good behavior.  Besides, the minister has a little smack of the  sexton about him;

he comes when people are in extremis, but they  don't send for him every time they make a slight moral slip,

tell a  lie for instance, or smuggle a silk dress through the customhouse;  but they call in the doctor when a

child is cutting a tooth or gets a  splinter in its finger.  So it does n't mean much to send for him,  only a

pleasant chat about the news of the day; for putting the baby  to rights does n't take long.  Besides, everybody

does n't like to  talk about the next world; people are modest in their desires, and  find this world as good as

they deserve; but everybody loves to talk  physic.  Everybody loves to hear of strange cases; people are eager

to tell the doctor of the wonderful cures they have heard of; they  want to know what is the matter with

somebody or other who is said to  be suffering from "a complication of diseases," and above all to get  a hard

name, Greek or Latin, for some complaint which sounds  altogether too commonplace in plain English.  If you

will only call a  headache a Cephalgia, it acquires dignity at once, and a patient  becomes rather proud of it.  So

I think doctors are generally welcome  in most companies. 

In old times, when people were more afraid of the Devil and of  witches than they are now, they liked to have

a priest or a minister  somewhere near to scare 'em off; but nowadays, if you could find an  old woman that

would ride round the room on a broomstick, Barnum  would build an amphitheatre to exhibit her in; and if he

could come  across a young imp, with hoofs, tail, and budding horns, a lineal  descendant of one of those

"daemons" which the good people of  Gloucester fired at, and were fired at by "for the best part of a  month

together" in the year 1692, the, great showman would have him  at any cost for his museum or menagerie.

Men are cowards, sir, and  are driven by fear as the sovereign motive.  Men are idolaters, and  want something

to look at and kiss and hug, or throw themselves down  before; they always did, they always will; and if you

don't make it  of wood, you must make it of words, which are just as much used for  idols as promissory notes

are used for values.  The ministers have a  hard time of it without bell and book and holy water; they are

dismounted men in armor since Luther cut their saddlegirths, and you  can see they are quietly taking off one

piece of iron after another  until some of the best of 'em are fighting the devil (not the  zoological Devil with

the big D) with the sword of the Spirit, and  precious little else in the way of weapons of offence or defence.

But  we couldn't get on without the spiritual brotherhood, whatever  became  of our special creeds.  There is a

genius for religion, just  as there  is for painting or sculpture.  It is halfsister to the  genius for  music, and has

some of the features which remind us of  earthly love.  But it lifts us all by its mere presence.  To see a  good

man and hear  his voice once a week would be reason enough for  building churches and  pulpits.  The Master

stopped all at once, and  after about half a  minute laughed his pleasant laugh. 


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What is it?I asked him. 

I was thinking of the great coach and team that is carrying us fast  enough, I don't know but too fast,

somewhere or other.  The D. D.'s  used to be the leaders, but now they are the wheelhorses.  It's  pretty hard to

tell how much they pull, but we know they can hold  back like the 

When we're going down hill,I said, as neatly as if I had been a  HighChurch curate trained to snap at

the last word of the response,  so that you couldn't wedge in the tail of a comma between the end of  the

congregation's closing syllable and the beginning of the next  petition.  They do it well, but it always spoils my

devotion.  To  save my life, I can't help watching them, as I watch to see a duck  dive at the flash of a gun, and

that is not what I go to church for.  It is a juggler's trick, and there is no more religion in it than in  catching a

ball on the fly. 

I was looking at our Scheherezade the other day, and thinking what  a  pity it was that she had never had fair

play in the world.  I wish I  knew more of her history.  There is one way of learning it,making  love to her.  I

wonder whether she would let me and like it.  It is  an absurd thing, and I ought not to confess, but I tell you

and you  only, Beloved, my heart gave a perceptible jump when it heard the  whisper of that possibility

overhead!  Every day has its ebb and  flow, but such a thought as that is like one of those tidal waves  they talk

about, that rolls in like a great wall and overtops and  drowns out all your landmarks, and you, too, if you

don't mind what  you are about and stand ready to run or climb or swim.  Not quite so  bad as that, though, this

time.  I take an interest in our  Scheherezade.  I am glad she did n't smile on the pipe and the

Bohemianlooking fellow that finds the best part of his life in  sucking at it.  A fine thing, isn't it; for a young

woman to marry a  man who will hold her 

   "Something better than his dog, a little dearer than his horse,"

but not quite so good as his meerschaum?  It is n't for me to throw  stones, though, who have been a Nicotian a

good deal more than half  my days.  Cigarstump out now, and consequently have become very  bitter on more

persevering sinners.  I say I take an interest in our  Scheherezade, but I rather think it is more paternal than

anything  else, though my heart did give that jump.  It has jumped a good many  times without anything very

remarkable coming of it. 

This visit to the Observatory is going to bring us all, or most of  us, together in a new way, and it wouldn't be

very odd if some of us  should become better acquainted than we ever have been.  There is a  chance for the

elective affinities.  What tremendous forces they are,  if two subjects of them come within range!  There lies a

bit of iron.  All the dynamic agencies of the universe are pledged to hold it just  in that position, and there it

will lie until it becomes a heap of  redbrown rust.  But see, I hold a magnet to it,it looks to you  like just

such a bit of iron as the other,and lo! it leaves them  all,the tugging of the mighty earth; of the ghostly

moon that walks  in white, trailing the snaky waves of the ocean after her; of the  awful sun, twice as large as a

sphere that the whole orbit of the  moon would but just girdle,it leaves the wrestling of all their  forces,

which are at a dead lock with each other, all fighting for  it, and springs straight to the magnet.  What a lucky

thing it is for  wellconducted persons that the maddening elective affinities don't  come into play in full force

very often! 

I suppose I am making a good deal more of our prospective visit  than  it deserves.  It must be because I have

got it into my head that  we  are bound to have some kind of sentimental outbreak amongst us, and  that this

will give a chance for advances on the part of anybody  disposed in that direction.  A little change of

circumstance often  hastens on a movement that has been long in preparation.  A chemist  will show you a flask

containing a clear liquid; he will give it a  shake or two, and the whole contents of the flask will become solid

in an instant.  Or you may lay a little heap of ironfilings on a  sheet of paper with a magnet beneath it, and

they will be quiet  enough as they are, but give the paper a slight jar and the specks of  metal will suddenly find


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their way to the north or the south pole of  the magnet and take a definite shape not unpleasing to contemplate,

and curiously illustrating the laws of attraction, antagonism, and  average, by which the worlds, conscious and

unconscious, are alike  governed.  So with our little party, with any little party of persons  who have got used to

each other; leave them undisturbed and they  might remain in a state of equilibrium forever; but let anything

give  them a shake or a jar, and the longstriving but hindered affinities  come all at once into play and finish

the work of a year in five  minutes. 

We were all a good deal excited by the anticipation of this visit.  The Capitalist, who for the most part keeps

entirely to himself,  seemed to take an interest in it and joined the group in the parlor  who were making

arrangements as to the details of the eventful  expedition, which was very soon to take place.  The Young Girl

was  full of enthusiasm; she is one of those young persons, I think, who  are impressible, and of necessity

depressible when their nervous  systems are overtasked, but elastic, recovering easily from mental  worries and

fatigues, and only wanting a little change of their  conditions to get back their bloom and cheerfulness.  I could

not  help being pleased to see how much of the child was left in her,  after all the drudgery she had been

through.  What is there that  youth will not endure and triumph over?  Here she was; her story for  the week was

done in good season; she had got rid of her villain by a  new and original catastrophe; she had received a sum

of money for an  extra string of verses,painfully small, it is true, but it would  buy her a certain ribbon she

wanted for the great excursion; and now  her eyes sparkled so that I forgot how tired and hollow they

sometimes looked when she had been sitting up half the night over her  endless manuscript. 

The morning of the day we had looked forward topromised as good  an  evening as we could wish.  The

Capitalist, whose courteous and  bland  demeanor would never have suggested the thought that he was a  robber

and an enemy of his race, who was to be trampled underfoot by  the  beneficent regenerators of the social order

as preliminary to the  universal reign of peace on earth and goodwill to men, astonished us  all with a

proposal to escort the three ladies and procure a carriage  for their conveyance.  The Lady thanked him in a

very cordial way,  but said she thought nothing of the walk.  The Landlady looked  disappointed at this answer.

For her part she was on her legs all  day and should be glad enough to ride, if so be he was going to have  a

carriage at any rate.  It would be a sight pleasanter than to  trudge afoot, but she would n't have him go to the

expense on her  account.  Don't mention it, madam,rsaid the Capitalist, in a  generous glow of enthusiasm.

As for the Young Girl, she did not  often get a chance for a drive, and liked the idea of it for its own  sake, as

children do, and she insisted that the Lady should go in the  carriage with her.  So it was settled that the

Capitalist should take  the three ladies in a carriage, and the rest of us go on foot. 

The evening behaved as it was bound to do on so momentous an  occasion.  The Capitalist was dressed with

almost suspicious nicety.  We pedestrians could not help waiting to see them off, and I thought  he handed the

ladies into the carriage with the air of a French  marquis. 

I walked with Dr. Benjamin and That Boy, and we had to keep the  little imp on the trot a good deal of the

way in order not to be too  long behind the carriage party.  The Member of the Haouse walked with  our two

dummies,I beg their pardon, I mean the Register of Deeds  and the Salesman. 

The Man of Letters, hypothetically so called, walked by himself,  smoking a short pipe which was very far

from suggesting the spicy  breezes that blow soft from Ceylon's isle. 

I suppose everybody who reads this paper has visited one or more  observatories, and of course knows all

about them.  But as it may  hereafter be translated into some foreign tongue and circulated among  barbarous,

but rapidly improving people, people who have as yet no  astronomers among them, it may be well to give a

little notion of  what kind of place an observatory is. 

To begin then: a deep and solid stone foundation is laid in the  earth, and a massive pier of masonry is built up

on it.  A heavy  block of granite forms the summit of this pier, and on this block  rests the equatorial telescope.


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Around this structure a circular  tower is built, with two or more floors which come close up to the  pier, but do

not touch it at any point.  It is crowned with a  hemispherical dome, which, I may remark, half realizes the idea

of my  eggshell studio.  This dome is cleft from its base to its summit by  a narrow, ribbonlike opening,

through which is seen the naked sky.  It revolves on cannonballs, so easily that a single hand can move  it,

and thus the opening may be turned towards any point of the  compass.  As the telescope can be raised or

depressed so as to be  directed to any elevation from the horizon to the zenith, and turned  around the entire

circle with the dome, it can be pointed to any part  of the heavens.  But as the star or other celestial object is

always  apparently moving, in consequence of the real rotatory movement of  the earth, the telescope is made

to follow it automatically by an  ingenious clockwork arrangement.  No place, short of the temple of  the

living God, can be more solemn.  The jars of the restless life  around it do not disturb the serene intelligence of

the half  reasoning apparatus.  Nothing can stir the massive pier but the  shocks that shake the solid earth

itself.  When an earthquake thrills  the planet, the massive turret shudders with the shuddering rocks on  which

it rests, but it pays no heed to the wildest tempest, and while  the heavens are convulsed and shut from the eye

of the farseeing  instrument it waits without a tremor for the blue sky to come back.  It is the type of the true

and steadfast man of the Roman poet, whose  soul remains unmoved while the firmament cracks and tumbles

about  him.  It is the material image of the Christian; his heart resting on  the Rock of Ages, his eye fixed on the

brighter world above. 

I did not say all this while we were looking round among these  wonders, quite new to many of us.  People

don't talk in straightoff  sentences like that.  They stumble and stop, or get interrupted,  change a word, begin

again, miss connections of verbs and nouns, and  so on, till they blunder out their meaning.  But I did let fall a

word or two, showing the impression the celestial laboratory produced  upon me.  I rather think I must own to

the "Rock of Ages" comparison.  Thereupon the "Man of Letters," so called, took his pipe from his  mouth,

and said that he did n't go in "for sentiment and that sort of  thing.  Gush was played out." 

The Member of the Haouse, who, as I think, is not wanting in that  homely good sense which one often finds

in plain people from the  huckleberry districts, but who evidently supposes the last speaker to  be what he calls

"a tahlented mahn," looked a little puzzled.  My  remark seemed natural and harmless enough to him, I

suppose, but I  had been distinctly snubbed, and the Member of the Haouse thought I  must defend myself, as

is customary in the deliberative body to which  he belongs, when one gentleman accuses another gentleman of

mental  weakness or obliquity.  I could not make up my mind to oblige him at  that moment by showing fight.  I

suppose that would have pleased my  assailant, as I don't think he has a great deal to lose, and might  have

made a little capital out of me if he could have got a laugh out  of the Member or either of the dummies,I

beg their pardon again, I  mean the two undemonstrative boarders.  But I will tell you, Beloved,  just what I

think about this matter. 

We poets, you know, are much given to indulging in sentiment, which  is a mode of consciousness at a

discount just now with the new  generation of analysts who are throwing everything into their  crucibles.  Now

we must not claim too much for sentiment.  It does  not go a great way in deciding questions of arithmetic, or

algebra,  or geometry.  Two and two will undoubtedly make four, irrespective of  the emotions or other

idiosyncrasies of the calculator; and the three  angles of a triangle insist on being equal to two right angles, in

the face of the most impassioned rhetoric or the most inspired verse.  But inasmuch as religion and law and

the whole social order of  civilized society, to say nothing of literature and art, are so  founded on and

pervaded by sentiment that they would all go to pieces  without it, it is a word not to be used too lightly in

passing  judgment, as if it were an element to be thrown out or treated with  small consideration.  Reason may

be the lever, but sentiment gives  you the fulcrum and the place to stand on if you want to move the  world.

Even "sentimentality," which is sentiment overdone, is better  than that affectation of superiority to human

weakness which is only  tolerable as one of the stage properties of fullblown dandyism, and  is, at best, but

halfblown cynicism; which participle and noun you  can translate, if you happen to remember the derivation

of the last  of them, by a single familiar word.  There is a great deal of false  sentiment in the world, as there is

of bad logic and erroneous  doctrine; butit is very much less disagreeable to hear a young poet  overdo his


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emotions, or even deceive himself about them, than to hear  a causticepithet flinger repeating such words as

"sentimentality"  and "entusymusy,"one of the least admirable of Lord Byron's  bequests to our

language,for the purpose of ridiculing him into  silence.  An overdressed woman is not so pleasing as she

might be,  but at any rate she is better than the oil of vitriol squirter, whose  profession it is to teach young

ladies to avoid vanity by spoiling  their showy silks and satins. 

The Lady was the first of our party who was invited to look through  the equatorial.  Perhaps this world had

proved so hard to her that  she was pained to think that other worlds existed, to be homes of  suffering and

sorrow.  Perhaps she was thinking it would be a happy  change when she should leave this dark planet for one

of those  brighter spheres.  She sighed, at any rate, but thanked the Young  Astronomer for the beautiful sights

he had shown her, and gave way to  the next comer, who was That Boy, now in a state of irrepressible

enthusiasm to see the Man in the Moon.  He was greatly disappointed  at not making out a colossal human

figure moving round among the  shining summits and shadowy ravines of the "spotty globe." 

The Landlady came next and wished to see the moon also, in  preference  to any other object.  She was

astonished at the revelations  of the  powerful telescope.  Was there any live creatures to be seen on  the  moon?

she asked.  The Young Astronomer shook his head, smiling a  little at the question. Was there any

meet'n'houses?  There was no  evidence, he said, that the moon was inhabited.  As there did not  seem to be

either air or water on its surface, the inhabitants would  have a rather hard time of it, and if they went to

meeting the  sermons would be apt to be rather dry.  If there were a building on  it as big as York minster, as

big as the Boston Coliseum, the great  telescopes like Lord Rosse's would make it out.  But it seemed to be  a

forlorn place; those who had studied it most agreed in considering  it a "cold, crude, silent, and desolate" ruin

of nature, without the  possibility, if life were on it, of articulate speech, of music, even  of sound.  Sometimes a

greenish tint was seen upon its surface, which  might have been taken for vegetation, but it was thought not

improbably to be a reflection from the vast forests of South America.  The ancients had a fancy, some of

them, that the face of the moon was  a mirror in which the seas and shores of the earth were imaged.  Now  we

know the geography of the side toward us about as well as that of  Asia, better than that of Africa.  The

Astronomer showed them one of  the common small photographs of the moon.  He assured them that he  had

received letters inquiring in all seriousness if these alleged  lunar photographs were not really taken from a

peeled orange.  People  had got angry with him for laughing at them for asking such a  question.  Then he gave

them an account of the famous moonhoax which  came out, he believed, in 1835.  It was full of the most

barefaced  absurdities, yet people swallowed it all, and even Arago is said to  have treated it seriously as a

thing that could not well be true, for  Mr. Herschel would have certainly notified him of these marvellous

discoveries.  The writer of it had not troubled himself to invent  probabilities, but had borrowed his scenery

from the Arabian Nights  and his lunar inhabitants from Peter Wilkins. 

After this lecture the Capitalist stepped forward and applied his  eye  to the lens.  I suspect it to have been shut

most of the time, for  I  observe a good many elderly people adjust the organ of vision to any  optical

instrument in that way.  I suppose it is from the instinct of  protection to the eye, the same instinct as that

which makes the raw  militiaman close it when he pulls the, trigger of his musket the  first time.  He

expressed himself highly gratified, however, with  what he saw, and retired from the instrument to make room

for the  Young Girl. 

She threw her hair back and took her position at the instrument.  Saint Simeon Stylites the Younger explained

the wonders of the moon  to her,Tycho and the grooves radiating from it, Kepler and  Copernicus with their

craters and ridges, and all the most brilliant  shows of this wonderful little world.  I thought he was more

diffuse  and more enthusiastic in his descriptions than he had been with the  older members of the party.  I don't

doubt the old gentleman who  lived so long on the top of his pillar would have kept a pretty  sinner (if he could

have had an elevator to hoist her up to him)  longer than he would have kept her grandmother.  These young

people  are so ignorant, you know.  As for our Scheherezade, her delight was  unbounded, and her curiosity

insatiable.  If there were any living  creatures there, what odd things they must be.  They could n't have  any


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lungs, nor any hearts.  What a pity!  Did they ever die?  How  could they expire if they didn't breathe?  Burn up?

No air to burn  in.  Tumble into some of those horrid pits, perhaps, and break all to  bits.  She wondered how the

young people there liked it, or whether  there were any young people there; perhaps nobody was young and

nobody was old, but they were like mummies all of themwhat an idea  two mummies making love to

each other!  So she went on in a  rattling, giddy kind of way, for she was excited by the strange scene  in which

she found herself, and quite astonished the Young Astronomer  with her vivacity.  All at once she turned to

him. 

Will you show me the double star you said I should see? 

With the greatest pleasure,he said, and proceeded to wheel the  ponderous dome, and then to adjust the

instrument, I think to the one  in Andromeda, or that in Cygnus, but I should not know one of them  from the

other. 

How beautiful!she said as she looked at the wonderful  object.One  is orange red and one is emerald

green. 

The young man made an explanation in which he said something about  complementary colors. 

Goodness!exclaimed the Landlady.What!  complimentary to our  party? 

Her wits must have been a good deal confused by the strange sights  of  the evening.  She had seen tickets

marked complimentary, she  remembered, but she could not for the life of her understand why our  party

should be particularly favored at a celestial exhibition like  this.  On the whole, she questioned inwardly

whether it might not be  some subtle pleasantry, and smiled, experimentally, with a note of  interrogation in the

smile, but, finding no encouragement, allowed  her features to subside gradually as if nothing had happened.  I

saw  all this as plainly as if it had all been printed in greatprimer  type, instead of working itself out in her

features.  I like to see  other people muddled now and then, because my own occasional dulness  is relieved by

a good solid background of stupidity in my neighbors. 

And the two revolve round each other? said the Young Girl. 

Yes,he answered,two suns, a greater and a less, each shining,  but with a different light, for the other. 

How charming!  It must be so much pleasanter than to be alone in  such a great empty space!  I should think

one would hardly care to  shine if its light wasted itself in the monstrous solitude of the  sky.  Does not a single

star seem very lonely to you up there? 

Not more lonely than I am myself,answered the Young Astronomer. 

I don't know what there was in those few words, but I noticed  that  for a minute or two after they, were

uttered I heard the ticking  of  the clockwork that moved the telescope as clearly as if we had all  been holding

our breath, and listening for the music of the spheres. 

The Young Girl kept her eye closely applied to the eyepiece of the  telescope a very long time, it seemed to

me.  Those double stars  interested her a good deal, no doubt.  When she looked off from the  glass I thought

both her eyes appeared very much as if they had been  a little strained, for they were suffused and glistening.

It may be  that she pitied the lonely young man. 

I know nothing in the world tenderer than the pity that a kind  hearted young girl has for a young man who

feels lonely.  It is true  that these dear creatures are all compassion for every form of human  woe, and anxious


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to alleviate all human misfortunes.  They will go to  Sundayschools through storms their brothers are afraid

of, to teach  the most unpleasant and intractable classes of little children the  age of Methuselah and the

dimensions of Og the King of Bashan's  bedstead.  They will stand behind a table at a fair all day until  they are

ready to drop, dressed in their prettiest clothes and their  sweetest smiles, and lay hands upon you, likeso

many Lady  Potiphars,perfectly correct ones, of course,to make you buy what  you do not want, at prices

which you cannot afford; all this as  cheerfully as if it were not martyrdom to them as well as to you.  Such is

their love for all good objects, such their eagerness to  sympathize with all their suffering fellowcreatures!

But there is  nothing they pity as they pity a lonely young man. 

I am sure, I sympathize with her in this instance.  To see a pale  student burning away, like his own midnight

lamp, with only dead  men's hands to hold, stretched out to him from the sepulchres of  books, and dead men's

souls imploring him from their tablets to warm  them over again just for a little while in a human

consciousness,  when all this time there are soft, warm, living hands that would ask  nothing better than to

bring the blood back into those cold thin  fingers, and gently caressing natures that would wind all their

tendrils about the unawakened heart which knows so little of itself,  is pitiable enough and would be sadder

still if we did not have the  feeling that sooner or later the pale student will be pretty sure to  feel the breath of

a young girl against his cheek as she looks over  his shoulder; and that he will come all at once to an

illuminated  page in his book that never writer traced in characters, and never  printer set up in type, and never

binder enclosed within his covers!  But our young man seems farther away from life than any student whose

head is bent downwards over his books.  His eyes are turned away from  all human things.  How cold the

moonlight is that falls upon his  forehead, and how white he looks in it!  Will not the rays strike  through to his

brain at last, and send him to a narrower cell than  this eggshell dome which is his workshop and his prison? 

I cannot say that the Young Astronomer seemed particularly  impressed  with a sense of his miserable

condition.  He said he was  lonely, it  is true, but he said it in a manly tone, and not as if he  were  repining at the

inevitable condition of his devoting himself to  that  particular branch of science.  Of course, he is lonely, the

most  lonely being that lives in the midst of our breathing world.  If he  would only stay a little longer with us

when we get talking; but he  is busy almost always either in observation or with his calculations  and studies,

and when the nights are fair loses so much sleep that he  must make it up by day.  He wants contact with

human beings.  I wish  he would change his seat and come round and sit by our Scheherezade! 

The rest of the visit went off well enough, except that the "Man of  Letters," so called, rather snubbed some of

the heavenly bodies as  not quite up to his standard of brilliancy.  I thought myself that  the doublestar episode

was the best part of it. 

I have an unexpected revelation to make to the reader.  Not long  after our visit to the Observatory, the Young

Astronomer put a  package into my hands, a manuscript, evidently, which he said he  would like to have me

glance over.  I found something in it which  interested me, and told him the next day that I should like to read

it with some care.  He seemed rather pleased at this, and said that  he wished I would criticise it as roughly as I

liked, and if I saw  anything in it which might be dressed to better advantage to treat it  freely, just as if it were

my own production.  It had often happened  to him, he went on to say, to be interrupted in his observations by

clouds covering the objects he was examining for a longer or shorter  time.  In these idle moments he had put

down many thoughts,  unskilfully he feared, but just as they came into his mind.  His  blank verse he suspected

was often faulty.  His thoughts he knew must  be crude, many of them.  It would please him to have me amuse

myself  by putting them into shape.  He was kind enough to say that I was an  artist in words, but he held

himself as an unskilled apprentice. 

I confess I was appalled when I cast my eye upon the title of the  manuscript, "Cirri and Nebulae." 

Oh!  oh!I said,that will never do.  People don't know what  Cirri are, at least not one out of fifty

readers.  "WindClouds and  StarDrifts" will do better than that. 


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Anything you like,he answered,what difference does it make  how  you christen a foundling?  These

are not my legitimate scientific  offspring, and you may consider them left on your doorstep. 

I will not attempt to say just how much of the diction of these  lines belongs to him, and how much to me.

He said he would never  claim them, after I read them to him in my version.  I, on my part,  do not wish to be

held responsible for some of his more daring  thoughts, if I should see fit to reproduce them hereafter.  At this

time I shall give only the first part of the series of poetical  outbreaks for which the young devotee of science

must claim his share  of the responsibility.  I may put some more passages into shape by  and by. 

     WINDCLOUDS AND STARDRIFTS.

I  Another clouded night; the stars are hid,  The orb that waits my  search is hid with them.  Patience!  Why

grudge an hour, a month, a  year,  To plant my ladder and to gain the round  That leads my  footsteps to the

heaven of fame,  Where waits the wreath my sleepless  midnights won?  Not the stained laurel such as heroes

wear  That  withers when some stronger conqueror's heel  Treads down their  shrivelling trophies in the dust;

But the fair garland whose undying  green  Not time can change, nor wrath of gods or men!  With quickened

heartbeats I shall hear the tongues  That speak my praise; but better  far the sense  That in the unshaped ages,

buried deep  In the dark  mines of unaccomplished time  Yet to be stamped with morning's royal  die  And

coined in golden days,in those dim years  I shall be  reckoned with the undying dead,  My name emblazoned

on the fiery arch,  Unfading till the stars themselves shall fade.  Then, as they call the  roll of shining worlds,

Sages of race unborn in accents new  Shall  count me with the Olympian ones of old,  Whose glories kindle

through  the midnight sky  Here glows the God of Battles; this recalls  The Lord  of Ocean, and yon faroff

sphere  The Sire of Him who gave his ancient  name  To the dim planet with the wondrous rings;  Here flames

the Queen  of Beauty's silver lamp,  And there the moongirt orb of mighty Jove;  But this, unseen through all

earth's aeons past,  A youth who watched  beneath the western star  Sought in the darkness, found, and showed

to  men;  Linked with his name thenceforth and evermore!  So shall that  name be syllabled anew  In all the

tongues of all the tribes of men:  I  that have been through immemorial years  Dust in the dust of my  forgotten

time  Shall live in accents shaped of bloodwarm breath,  Yea, rise in mortal semblance, newly born  In shining

stone, in  undecaying bronze,  And stand on high, and look serenely down  On the  new race that calls the earth

its own.  Is this a cloud, that, blown  athwart my soul,  Wears a false seeming of the pearly stain  Where  worlds

beyond the world their mingling rays  Blend in soft white,a  cloud that, born of earth,  Would cheat the soul

that looks for light  from heaven?  Must every coralinsect leave his sign  On each poor  grain he lent to build

the reef,  As Babel's builders stamped their  sunburnt clay,  Or deem his patient service all in vain?  What if

another sit beneath the shade  Of the broad elm I planted by the way,  What if another heed the beacon light

I set upon the rock that  wrecked my keel,  Have I not done my task and served my kind?  Nay,  rather act thy

part, unnamed, unknown,  And let Fame blow her trumpet  through the world  With noisy wind to swell a fool's

renown,  Joined  with some truth be stumbled blindly o'er,  Or coupled with some single  shining deed  That in

the great account of all his days  Will stand  alone upon the bankrupt sheet  His pitying angel shows the clerk of

Heaven.  The noblest service comes from nameless hands,  And the best  servant does his work unseen.  Who

found the seeds of fire and made  them shoot,  Fed by his breath, in buds and flowers of flame?  Who  forged in

roaring flames the ponderous stone,  And shaped the moulded  metal to his need?  Who gave the dragging car

its rolling wheel,  And  tamed the steed that whirls its circling round?  All these have left  their work and not

their names,  Why should I murmur at a fate like  theirs?  This is the heavenly light; the pearly stain  Was but a

windcloud drifting oer the stars! 

VI

I find I have so many things in common with the old Master of Arts,  that I do not always know whether a

thought was originally his or  mine.  That is what always happens where two persons of a similar  cast of mind

talk much together.  And both of them often gain by the  interchange.  Many ideas grow better when


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transplanted into another  mind than in the one where they sprang up.  That which was a weed in  one

intelligence becomes a flower in the other.  A flower, on the  other hand, may dwindle down to a mere weed

by the same change.  Healthy growths may become poisonous by falling upon the wrong mental  soil, and

what seemed a nightshade in one mind unfold as a morning  glory in the other. 

I thank God,the Master said,that a great many people believe  a  great deal more than I do.  I think,

when it comes to serious  matters, I like those who believe more than I do better than those  who believe less. 

Why,said I,you have got hold of one of my own working axioms.  I should like to hear you develop it. 

The Member of the Haouse said he should be glad to listen to the  debate.  The gentleman had the floor.  The

Scarabee rose from his  chair and departed;I thought his joints creaked as he straightened  himself. 

The Young Girl made a slight movement; it was a purely accidental  coincidence, no doubt, but I saw That

Boy put his hand in his pocket  and pull out his popgun, and begin loading it.  It cannot be that our

Scheherezade, who looks so quiet and proper at the table, can make  use of That Boy and his catapult to

control the course of  conversation and change it to suit herself!  She certainly looks  innocent enough; but what

does a blush prove, and what does its  absence prove, on one of these innocent faces?  There is nothing in  all

this world that can lie and cheat like the face and the tongue of  a young girl.  Just give her a little touch of

hysteria,I don't  mean enough of it to make her friends call the doctor in, but a  slight hint of it in the

nervous system,and "Machiavel the waiting  maid" might take lessons of her.  But I cannot think our

Scheherezade  is one of that kind, and I am ashamed of myself for noting such a  trifling coincidence as that

which excited my suspicion. 

I say,the Master continued,that I had rather be in the  company  of those who believe more than I do,

in spiritual matters at  least,  than of those who doubt what I accept as a part of my belief. 

To tell the truth,said I,I find that difficulty sometimes in  talking with you.  You have not quite so

many hesitations as I have  in following out your logical conclusions.  I suppose you would bring  some things

out into daylight questioning that I had rather leave in  that twilight of halfbelief peopled with shadowsif

they are only  shadowsmore sacred to me than many realities. 

There is nothing I do not question,said the Master;I not only  begin with the precept of Descartes, but I

hold all my opinions  involving any chain of reasoning always open to revision. 

I confess that I smiled internally to hear him say that.  The old  Master thinks he is open to conviction on all

subjects; but if you  meddle with some of his notions and don't get tossed on his horns as  if a bull had hold of

you, I should call you lucky. 

You don't mean you doubt everything?I said. 

What do you think I question everything for, the Master  replied,  if I never get any answers?  You've

seen a blind man with a  stick,  feeling his way along?  Well, I am a blind man with a stick,  and I  find the world

pretty full of men just as blind as I am, but  without  any stick.  I try the ground to find out whether it is firm or

not  before I rest my weight on it; but after it has borne my weight,  that  question at least is answered.  It very

certainly was strong  enough  once; the presumption is that it is strong enough now.  Still  the  soil may have

been undermined, or I may have grown heavier.  Make  as  much of that as you will.  I say I question

everything; but if I  find  Bunker Hill Monument standing as straight as when I leaned  against it  a year or ten

years ago, I am not very much afraid that  Bunker Hill  will cave in if I trust myself again on the soil of it. 

I glanced off, as one often does in talk. 


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The Monument is an awful place to visit,I said.The waves of  time  are like the waves of the ocean; the

only thing they beat against  without destroying it is a rock; and they destroy that at last.  But  it takes a good

while.  There is a stone now standing in very good  order that was as old as a monument of Louis XIV. and

Queen Anne's  day is now when Joseph went down into Egypt.  Think of the shaft on  Bunker Hill standing in

the sunshine on the morning of January 1st in  the year 5872! 

It won't be standing,the Master said.We are poor bunglers  compared to those old Egyptians.  There are

no joints in one of their  obelisks.  They are our masters in more ways than we know of, and in  more ways than

some of us are willing to know.  That old Lawgiver  wasn't learned in all the wisdom of the Egyptians for

nothing.  It  scared people well a couple of hundred years ago when Sir John  Marsham and Dr. John Spencer

ventured to tell their stories about the  sacred ceremonies of the Egyptian priesthood.  People are beginning  to

find out now that you can't study any religion by itself to any  good purpose.  You must have comparative

theology as you have  comparative anatomy.  What would you make of a cat's foolish little  goodfornothing

collarbone, if you did not know how the same bone  means a good deal in other creatures,in yourself, for

instance, as  you 'll find out if you break it?  You can't know too much of your  race and its beliefs, if you want

to know anything about your Maker.  I never found but one sect large enough to hold the whole of me. 

And may I ask what that was?I said. 

The Human sect,the Master answered.  That has about room enough  for me,at present, I mean to say. 

Including cannibals and all?said I. 

Oh, as to that, the eating of one's kind is a matter of taste, but  the roasting of them has been rather more a

specialty of our own  particular belief than of any other I am acquainted with.  If you  broil a saint, I don't see

why, if you have a mind, you shouldn't  serve him up at your 

Pop!  went the little piece of artillery.  Don't tell me it was  accident.  I know better.  You can't suppose for one

minute that a  boy like that one would time his interruptions so cleverly.  Now it  so happened that at that

particular moment Dr. B. Franklin was not at  the table.  You may draw your own conclusions.  I say nothing,

but I  think a good deal. 

I came back to the Bunker Hill Monument.I often thinkI  said  of the dynasty which is to reign in

its shadow for some  thousands of  years, it may be. 

The "Man of Letters," so called, asked me, in a tone I did not  exactly like, whether I expected to live long

enough to see a  monarchy take the place of a republic in this country. 

No,said I,I was thinking of something very different.  I was  indulging a fancy of mine about the Man

who is to sit at the foot of  the monument for one, or it may be two or three thousand years.  As  long as the

monument stands and there is a city near it, there will  always be a man to take the names of visitors and

extract some small  tribute from their pockets, I suppose.  I sometimes get thinking of  the long, unbroken

succession of these men, until they come to look  like one Man; continuous in being, unchanging as the stone

he  watches, looking upon the successive generations of human beings as  they come and go, and outliving all

the dynasties of the world in all  probability.  It has come to such a pass that I never speak to the  Man of the

Monument without wanting to take my hat off and feeling as  if I were looking down a vista of twenty or

thirty centuries. 

The "Man of Letters," so called, said, in a rather contemptuous  way,  I thought, that he had n't got so far as

that.  He was n't quite  up  to moral reflections on tollmen and tickettakers.  Sentiment was  n't his tap. 


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He looked round triumphantly for a response: but the Capitalist was  a  little hard of hearing just then; the

Register of Deeds was browsing  on his food in the calm bovine abstraction of a quadruped, and paid  no

attention; the Salesman had bolted his breakfast, and whisked  himself away with that peculiar alacrity which

belongs to the retail  dealer's assistant; and the Member of the Haouse, who had sometimes  seemed to be

impressed with his "tahlented mahn's" air of superiority  to the rest of us, looked as if he thought the speaker

was not  exactly parliamentary.  So he failed to make his point, and reddened  a little, and was not in the best

humor, I thought, when he left the  table.  I hope he will not let off any of his irritation on our poor  little

Scheherezade; but the truth is, the first person a man of this  sort (if he is what I think him) meets, when he is

out of humor, has  to be made a victim of, and I only hope our Young Girl will not have  to play Jephthah's

daughter. 

And that leads me to say, I cannot help thinking that the kind of  criticism to which this Young Girl has been

subjected from some  person or other, who is willing to be smart at her expense, is  hurtful and not wholesome.

The question is a delicate one.  So many  foolish persons are rushing into print, that it requires a kind of

literary police to hold them back and keep them in order.  Where  there are mice there must be cats, and where

there are rats we may  think it worth our while to keep a terrier, who will give them a  shake and let them drop,

with all the mischief taken out of them.  But  the process is a rude and cruel one at best, and it too often  breeds

a  love of destructiveness for its own sake in those who get  their living  by it.  A poor poem or essay does not

do much harm after  all; nobody  reads it who is like to be seriously hurt by it.  But a  sharp  criticism with a

drop of witty venom in it stings a young  author  almost to death, and makes an old one uncomfortable to no

purpose.  If  it were my business to sit in judgment on my neighbors,  I would try to  be courteous, at least, to

those who had done any good  service, but,  above all, I would handle tenderly those young authors  who are

coming  before the public in the flutter of their first or  early appearance,  and are in the trembling delirium of

stagefright  already.  Before you  write that brilliant notice of some alliterative  Angelina's book of  verses, I

wish you would try this experiment. 

Take half a sheet of paper and copy upon it any of Angelina's  stanzas,the ones you were going to make fun

of, if you will.  Now  go to your window, if it is a still day, open it, and let the half  sheet of paper drop on the

outside.  How gently it falls through the  soft air, always tending downwards, but sliding softly, from side to

side, wavering, hesitating, balancing, until it settles as  noiselessly as a snowflake upon the allreceiving

bosom of the  earth!  Just such would have been the fate of poor Angelina's  fluttering effort, if you had left it to

itself.  It would have  slanted downward into oblivion so sweetly and softly that she would  have never known

when it reached that harmless consummation. 

Our epizoic literature is becoming so extensive that nobody is safe  from its ad infinitum progeny.  A man

writes a book of criticisms.  A  Quarterly Review criticises the critic.  A Monthly Magazine takes up  the critic's

critic.  A Weekly Journal criticises the critic of the  critic's critic, and a daily paper favors us with some critical

remarks on the performance of the writer in the Weekly, who has  criticised the critical notice in the Monthly

of the critical essay  in the Quarterly on the critical work we started with.  And thus we  see that as each flea

"has smaller fleas that on him prey," even the  critic himself cannot escape the common lot of being bitten.

Whether  all this is a blessing or a curse, like that one which made Pharaoh  and all his household run to their

toilettables, is a question about  which opinions might differ.  The physiologists of the time of Moses  if

there were vivisectors other than priests in those dayswould  probably have considered that other plague, of

the frogs, as a  fortunate opportunity for science, as this poor little beast has been  the souffredouleur of

experimenters and schoolboys from time  immemorial. 

But there is a form of criticism to which none will object.  It is  impossible to come before a public so alive

with sensibilities as  this we live in, with the smallest evidence of a sympathetic  disposition, without making

friends in a very unexpected way.  Everywhere there are minds tossing on the unquiet waves of doubt.  If  you

confess to the same perplexities and uncertainties that torture  them, they are grateful for your companionship.

If you have groped  your way out of the wilderness in which you were once wandering with  them, they will


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follow your footsteps, it may be, and bless you as  their deliverer.  So, all at once, a writer finds he has a parish

of  devout listeners, scattered, it is true, beyond the reach of any  summons but that of a trumpet like the

archangel's, to whom his  slight discourse may be of more value than the exhortations they hear  from the

pulpit, if these last do not happen to suit their special  needs.  Young men with more ambition and intelligence

than force of  character, who have missed their first steps in life and are  stumbling irresolute amidst vague

aims and changing purposes, hold  out their hands, imploring to be led into, or at least pointed  towards, some

path where they can find a firm foothold.  Young women  born into a chilling atmosphere of circumstance

which keeps all the  buds of their nature unopened and always striving to get to a ray of  sunshine, if one finds

its way to their neighborhood, tell their  stories, sometimes simply and touchingly, sometimes in a more or

less  affected and rhetorical way, but still stories of defeated and  disappointed instincts which ought to make

any moderately impressible  person feel very tenderly toward them. 

In speaking privately to these young persons, many of whom have  literary aspirations, one should be very

considerate of their human  feelings.  But addressing them collectively a few plain truths will  not give any one

of them much pain.  Indeed, almost every individual  among them will feel sure that he or she is an exception

to those  generalities which apply so well to the rest. 

If I were a literary Pope sending out an Encyclical, I would tell  these inexperienced persons that nothing is so

frequent as to mistake  an ordinary human gift for a special and extraordinary endowment.  The  mechanism of

breathing and that of swallowing are very wonderful,  and  if one had seen and studied them in his own person

only, he might  well  think himself a prodigy.  Everybody knows these and other bodily  faculties are common

gifts; but nobody except editors and school  teachers and here and there a literary than knows how common

is the  capacity of rhyming and prattling in readable prose, especially among  young women of a certain degree

of education.  In my character of  Pontiff, I should tell these young persons that most of them labored  under a

delusion.  It is very hard to believe it; one feels so full  of intelligence and so decidedly superior to one's dull

relations and  schoolmates; one writes so easily and the lines sound so prettily to  one's self; there are such

felicities of expression, just like those  we hear quoted from the great poets; and besides one has been told by

so many friends that all one had to do was to print and be famous!  Delusion, my poor dear, delusion at least

nineteen times out of  twenty, yes, ninetynine times in a hundred. 

But as private father confessor, I always allow as much as I can  for  the one chance in the hundred.  I try not to

take away all hope,  unless the case is clearly desperate, and then to direct the  activities into some other

channel. 

Using kind language, I can talk pretty freely.  I have counselled  more than one aspirant after literary fame to

go back to his tailor's  board or his lapstone.  I have advised the dilettanti, whose foolish  friends praised their

verses or their stories, to give up all their  deceptive dreams of making a name by their genius, and go to work

in  the study of a profession which asked only for the diligent use of  average; ordinary talents.  It is a very

grave responsibility which  these unknown correspondents throw upon their chosen counsellors.  One  whom

you have never seen, who lives in a community of which you  know  nothing, sends you specimens more or

less painfully voluminous  of his  writings, which he asks you to read over, think over, and pray  over,  and send

back an answer informing him whether fame and fortune  are  awaiting him as the possessor of the wonderful

gifts his writings  manifest, and whether you advise him to leave all,the shop he  sweeps out every morning,

the ledger he posts, the mortar in which he  pounds, the bench at which he urges the reluctant plane,and

follow  his genius whithersoever it may lead him.  The next correspondent  wants you to mark out a whole

course of life for him, and the means  of judgment he gives you are about as adequate as the brick which the

simpleton of old carried round as an advertisement of the house he  had to sell.  My advice to all the young

men that write to me depends  somewhat on the handwriting and spelling.  If these are of a certain  character,

and they have reached a mature age, I recommend some  honest manual calling, such as they have very

probably been bred to,  and which will, at least, give them a chance of becoming President of  the United

States by and by, if that is any object to them.  What  would you have done with the young person who called


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on me a good  many years ago, so many that he has probably forgotten his literary  effort,and read as

specimens of his literary workmanship lines like  those which I will favor you with presently?  He was an

ablebodied,  grownup young person, whose ingenuousness interested me; and I am  sure if I thought he

would ever be pained to see his maiden effort in  print, I would deny myself the pleasure of submitting it to

the  reader.  The following is an exact transcript of the lines he showed  me, and which I took down on the spot: 

    "Are you in the vein for cider?

     Are you in the tune for pork ?

     Hist!  for Betty's cleared the larder

     And turned the pork to soap."

Do not judge too hastily this sincere effort of a maiden muse.  Here  was a sense of rhythm, and an effort in the

direction of rhyme;  here  was an honest transcript of an occurrence of daily life, told  with a  certain idealizing

expression, recognizing the existence of  impulses,  mysterious instincts, impelling us even in the selection of

our  bodily sustenance.  But I had to tell him that it wanted dignity  of  incident and grace of narrative, that there

was no atmosphere to  it,  nothing of the light that never was and so forth.  I did not say  this  in these very

words, but I gave him to understand, without being  too  hard upon him, that he had better not desert his honest

toil in  pursuit of the poet's bays.  This, it must be confessed, was a rather  discouraging case.  A young person

like this may pierce, as the  Frenchmen say, by and by, but the chances are all the other way. 

I advise aimless young men to choose some profession without  needless  delay, and so get into a good strong

current of human  affairs, and  find themselves bound up in interests with a compact body  of their  fellowmen. 

I advise young women who write to me for counsel,perhaps I do not  advise them at all, only sympathize a

little with them, and listen to  what they have to say (eight closely written pages on the average,  which I

always read from beginning to end, thinking of the widow's  cruse and myself in the character of Elijah)

andandcome now, I  don't believe Methuselah would tell you what he said in his letters  to young ladies,

written when he was in his nine hundred and sixty  ninth year. 

But, dear me! how much work all this private criticism involves!  An  editor has only to say "respectfully

declined," and there is the  end  of it.  But the confidential adviser is expected to give the  reasons  of his likes

and dislikes in detail, and sometimes to enter  into an  argument for their support.  That is more than any martyr

can  stand,  but what trials he must go through, as it is!  Great bundles of  manuscripts, verse or prose, which the

recipient is expected to read,  perhaps to recommend to a publisher, at any rate to express a well  digested and

agreeably flavored opinion about; which opinion, nine  times out of ten, disguise it as we may, has to be a

bitter draught;  every form of egotism, conceit, false sentiment, hunger for  notoriety, and eagerness for display

of anserine plumage before the  admiring public;all these come in by mail or express, covered with

postagestamps of so much more cost than the value of the waste words  they overlie, that one comes at last

to groan and change color at the  very sight of a package, and to dread the postman's knock as if it  were that of

the other visitor whose naked knuckles rap at every  door. 

Still there are experiences which go far towards repaying all these  inflictions.  My last young man's case

looked desperate enough; some  of his sails had blown from the rigging, some were backing in the  wind, and

some were flapping and shivering, but I told him which way  to head, and to my surprise he promised to do

just as I directed, and  I do not doubt is under full sail at this moment. 

What if I should tell my last, my very recent experience with the  other sex?  I received a paper containing the

inner history of a  young woman's life, the evolution of her consciousness from its  earliest record of itself,

written so thoughtfully, so sincerely,  with so much firmness and yet so much delicacy, with such truth of

detail and such grace in the manner of telling, that I finished the  long manuscript almost at a sitting, with a

pleasure rarely, almost  never experienced in voluminous communications which one has to spell  out of

handwriting.  This was from a correspondent who made my  acquaintance by letter when she was little more


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than a child, some  years ago.  How easy at that early period to have silenced her by  indifference, to have

wounded her by a careless epithet, perhaps even  to have crushed her as one puts his heel on a weed!  A very

little  encouragement kept her from despondency, and brought back one of  those overflows of gratitude which

make one more ashamed of himself  for being so overpaid than he would be for having committed any of  the

lesser sins.  But what pleased me most in the paper lately  received was to see how far the writer had outgrown

the need of any  encouragement of mine; that she had strengthened out of her tremulous  questionings into a

selfreliance and selfpoise which I had hardly  dared to anticipate for her.  Some of my readers who are also

writers  have very probably had more numerous experiences of this kind than I  can lay claim to;

selfrevelations from unknown and sometimes  nameless friends, who write from strange corners where the

winds have  wafted some stray words of theirs which have lighted in the minds and  reached the hearts of those

to whom they were as the angel that  stirred the pool of Bethesda.  Perhaps this is the best reward  authorship

brings; it may not imply much talent or literary  excellence, but it means that your way of thinking and feeling

is  just what some one of your fellowcreatures needed. 

I have been putting into shape, according to his request, some  further passages from the Young

Astronomer's manuscript, some of  which the reader will have a chance to read if he is so disposed.  The

conflict in the young man's mind between the desire for fame and  the  sense of its emptiness as compared with

nobler aims has set me  thinking about the subject from a somewhat humbler point of view.  As  I am in the

habit of telling you, Beloved, many of my thoughts, as  well as of repeating what was said at our table, you

may read what  follows as if it were addressed to you in the course of an ordinary  conversation, where I

claimed rather more than my share, as I am  afraid I am a little in the habit of doing. 

I suppose we all, those of us who write in verse or prose, have the  habitual feeling that we should like to be

remembered.  It is to be  awake when all of those who were round us have been long wrapped in  slumber.  It is

a pleasant thought enough that the name by which we  have been called shall be familiar on the lips of those

who come  after us, and the thoughts that wrought themselves out in our  intelligence, the emotions that

trembled through our frames, shall  live themselves over again in the minds and hearts of others. 

But is there not something of rest, of calm, in the thought of  gently  and gradually fading away out of human

remembrance?  What line  have  we written that was on a level with our conceptions?  What page  of  ours that

does not betray some weakness we would fain have left  unrecorded?  To become a classic and share the life of

a language is  to be ever open to criticisms, to comparisons, to the caprices of  successive generations, to be

called into court and stand a trial  before a new jury, once or more than once in every century.  To be  forgotten

is to sleep in peace with the undisturbed myriads, no  longer subject to the chills and heats, the blasts, the

sleet, the  dust, which assail in endless succession that shadow of a man which  we call his reputation.  The line

which dying we could wish to blot  has been blotted out for us by a hand so tender, so patient, so used  to its

kindly task, that the page looks as fair as if it had never  borne the record of our infirmity or our transgression.

And then so  few would be wholly content with their legacy of fame.  You remember  poor Monsieur Jacques's

complaint of the favoritism shown to Monsieur  Berthier,it is in that exquisite "Week in a French

CountryHouse."  "Have you seen his room?  Have you seen how large it is?  Twice as  large as mine!  He has

two jugs, a large one and a little one.  I  have only one small one.  And a teaservice and a gilt Cupid on the  top

of his lookingglass." The famous survivor of himself has had his  features preserved in a medallion, and the

slice of his countenance  seems clouded with the thought that it does not belong to a bust; the  bust ought to

look happy in its niche, but the statue opposite makes  it feel as if it had been cheated out of half its

personality, and  the statue looks uneasy because another stands on a loftier pedestal.  But "Ignotus " and

"Miserrimus " are of the great majority in that  vast assembly, that House of Commons whose members are all

peers,  where to be forgotten is the standing rule.  The dignity of a silent  memory is not to be undervalued.

Fame is after all a kind of rude  handling, and a name that is often on vulgar lips seems to borrow  something

not to be desired, as the paper money that passes from hand  to hand gains somewhat which is a loss thereby.

O sweet, tranquil  refuge of oblivion, so far as earth is concerned, for us poor  blundering, stammering,

misbehaving creatures who cannot turn over a  leaf of our life's diary without feeling thankful that its failure


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can no longer stare us in the face!  Not unwelcome shall be the  baptism of dust which hides forever the name

that was given in the  baptism of water!  We shall have good company whose names are left  unspoken by

posterity.  "Who knows whether the best of men be known,  or whether there be not more remarkable persons

forgot than any that  stand remembered in the known account of time?  The greater part must  be content to be

as though they had not been; to be found in the  register of God, not in the record of man.  Twentyseven

names make  up the first story before the flood, and the recorded names ever  since contain not one living

century." 

I have my moods about such things as the Young Astronomer has, as  we  all have.  There are times when the

thought of becoming utterly  nothing to the world we knew so well and loved so much is painful and

oppressive; we gasp as if in a vacuum, missing the atmosphere of life  we have so long been in the habit of

breathing.  Not the less are  there moments when the aching need of repose comes over us and the  requiescat in

pace, heathen benediction as it is, sounds more sweetly  in our ears than all the promises that Fame can hold

out to us. 

I wonder whether it ever occurred to you to reflect upon another  horror there must be in leaving a name

behind you.  Think what a  horrid piece of work the biographers make of a man's private history!  Just imagine

the subject of one of those extraordinary fictions  called biographies coming back and reading the life of

himself,  written very probably by somebody or other who thought he could turn  a penny by doing it, and

having the pleasure of seeing 

    "His little bark attendant sail,

     Pursue the triumph and partake the gale."

The ghost of the person condemned to walk the earth in a biography  glides into a public library, and goes to

the shelf where his mummied  life lies in its paper cerements.  I can see the pale shadow glancing  through the

pages and hear the comments that shape themselves in the  bodiless intelligence as if they were made vocal by

living lips. 

"Born in July, 1776!  " And my honored father killed at the battle  of  Bunker Hill!  Atrocious libeller!  to

slander one's family at the  start after such a fashion! 

"The death of his parents left him in charge of his Aunt Nancy,  whose  tender care took the place of those

parental attentions which  should  have guided and protected his infant years, and consoled him  for the  severity

of another relative." 

Aunt Nancy!  It was Aunt Betsey, you fool!  Aunt Nancy used  toshe  has been dead these eighty years, so

there is no use in  mincing  mattersshe used to keep a bottle and a stick, and when she  had been  tasting a

drop out of the bottle the stick used to come off  the shelf  and I had to taste that.  And here she is made a saint

of,  and poor  Aunt Betsey, that did everything for me, is slandered by  implication  as a horrid tyrant 

"The subject of this commemorative history was remarkable for a  precocious development of intelligence.  An

old nurse who saw him at  the very earliest period of his existence is said to have spoken of  him as one of the

most promising infants she had seen in her long  experience.  At school he was equally remarkable, and at a

tender age  he received a paper adorned with a cut, inscribed REWARD OF MERIT." 

I don't doubt the nurse said that,there were several promising  children born about that time.  As for cuts,

I got more from the  schoolmaster's rattan than in any other shape.  Didn't one of my  teachers split a Gunter's

scale into three pieces over the palm of my  hand?  And didn't I grin when I saw the pieces fly?  No humbug,

now,  about my boyhood! 


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"His personal appearance was not singularly prepossessing.  Inconspicuous in stature and unattractive in

features" 

You misbegotten son of an ourang and grandson of an ascidian  (ghosts keep up with science, you

observe), what business have you to  be holding up my person to the contempt of my posterity?  Haven't I  been

sleeping for this many a year in quiet, and don't the dandelions  and buttercups look as yellow over me as over

the bestlooking  neighbor I have in the dormitory?  Why do you want to people the  minds of everybody that

reads your goodfornothing libel which you  call a "biography" with your impudent caricatures of a man

who was a  betterlooking fellow than yourself, I 'll bet you ten to one, a man  whom his Latin tutor called

fommosus puer when he was only a  freshman?  If that's what it means to make a reputation,to leave  your

character and your person, and the good name of your sainted  relatives, and all you were, and all you had and

thought and felt, so  far as can be gathered by digging you out of your most private  records, to be manipulated

and bandied about and cheapened in the  literary market as a chicken or a turkey or a goose is handled and

bargained over at a provision stall, is n't it better to be content  with the honest blue slatestone and its

inscription informing  posterity that you were a worthy citizen and a respected father of a  family? 

I should like to see any man's biography with corrections and  emendations by his ghost.  We don't know

each other's secrets quite  so well as we flatter ourselves we do.  We don't always know our own  secrets as

well as we might.  You have seen a tree with different  grafts upon it, an apple or a pear tree we will say.  In the

late  summer months the fruit on one bough will ripen; I remember just such  a tree, and the early ripening fruit

was the Jargonelle.  By and by  the fruit of another bough will begin to come into condition; the  lovely Saint

Michael, as I remember, grew on the same stock as the  Jargonelle in the tree I am thinking of; and then, when

these have  all fallen or been gathered, another, we will say the Winter Nelis,  has its turn, and so out of the

same juices have come in succession  fruits of the most varied aspects and flavors.  It is the same thing  with

ourselves, but it takes us a long while to find it out.  The  various inherited instincts ripen in succession.  You

may be nine  tenths paternal at one period of your life, and nine tenths maternal  at another.  All at once the

traits of some immediate ancestor may  come to maturity unexpectedly on one of the branches of your

character, just as your features at different periods of your life  betray different resemblances to your nearer or

more remote  relatives. 

But I want you to let me go back to the Bunker Hill Monument and  the  dynasty of twenty or thirty centuries

whose successive  representatives are to sit in the gate, like the Jewish monarchs,  while the people shall come

by hundreds and by thousands to visit the  memorial shaft until the story of Bunker's Hill is as old as that of

Marathon. 

Would not one like to attend twenty consecutive soirees, at each  one  of which the lion of the party should be

the Man of the Monument,  at  the beginning of each century, all the way, we will say, from Anno  Domini

2000 to Ann. Dom. 4000,or, if you think the style of dating  will be changed, say to Ann.  Darwinii (we can

keep A. D. you see)  1872?  Will the Man be of the Indian type, as President Samuel  Stanhope Smith and

others have supposed the transplanted European  will become by and by?  Will he have shortened down to four

feet and  a little more, like the Esquimaux, or will he have been bred up to  seven feet by the use of new

chemical diets, ozonized and otherwise  improved atmospheres, and animal fertilizers?  Let us summon him in

imagination and ask him a few questions. 

Is n't it like splitting a toad out of a rock to think of this man  of  nineteen or twenty centuries hence coming

out from his stony  dwellingplace and speaking with us?  What are the questions we  should ask him?  He has

but a few minutes to stay.  Make out your own  list; I will set down a few that come up to me as I write. 

What is the prevalent religious creed of civilization ? 

Has the planet met with any accident of importance? 


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How general is the republican form of government ? 

Do men fly yet? 

Has the universal language come into use? 

Is there a new fuel since the English coalmines have given out? 

Is the euthanasia a recognized branch of medical science? 

Is the oldest inhabitant still living? 

Is the Daily Advertiser still published? 

And the Evening Transcript? 

Is there much inquiry for the works of a writer of the nineteenth  century (Old Style) bythe name

ofof 

My tongue cleaves to the roof of my mouth.  I cannot imagine the  putting of that question without feeling the

tremors which shake a  wooer as he falters out the words the answer to which will make him  happy or

wretched. 

Whose works was I going to question him about, do you ask me?  Oh,  the writings of a friend of mine, much

esteemed by his relatives  and  others.  But it's of no consequence, after all; I think he says  he  does not care

much for posthumous reputation. 

I find something of the same interest in thinking about one of the  boarders at our table that I find in my

waking dreams concerning the  Man of the Monument.  This personage is the Register of Deeds.  He is  an

unemotional character, living in his business almost as  exclusively as the Scarabee, but without any of that

eagerness and  enthusiasm which belong to our scientific specialist.  His work is  largely, principally, I may

say, mechanical.  He has developed,  however, a certain amount of taste for the antiquities of his  department,

and once in a while brings out some curious result of his  investigations into ancient documents.  He too

belongs to a dynasty  which will last as long as there is such a thing as property in land  and dwellings.  When

that is done away with, and we return to the  state of villanage, holding our tenementhouses, all to be of the

same pattern, of the State, that is to say, of the Tammany Ring which  is to take the place of the feudal

lord,the office of Register of  Deeds will, I presume, become useless, and the dynasty will be  deposed. 

As we grow older we think more and more of old persons and of old  things and places.  As to old persons, it

seems as if we never know  how much they have to tell until we are old ourselves and they have  been gone

twenty or thirty years.  Once in a while we come upon some  survivor of his or her generation that we have

overlooked, and feel  as if we had recovered one of the lost books of Livy or fished up the  golden candlestick

from the ooze of the Tiber.  So it was the other  day after my reminiscences of the old gambrelroofed house

and its  visitors.  They found an echo in the recollections of one of the  brightest and liveliest of my suburban

friends, whose memory is exact  about everything except her own age, which, there can be no doubt,  she

makes out a score or two of years more than it really is.  Still  she was old enough to touch some lightsand a

shadow or twointo  the portraits I had drawn, which made me wish that she and not I had  been the artist

who sketched the pictures.  Among the lesser regrets  that mingle with graver sorrows for the friends of an

earlier  generation we have lost, are our omissions to ask them so many  questions they could have answered

easily enough, and would have been  pleased to be asked.  There!  I say to myself sometimes, in an absent

mood, I must ask her about that.  But she of whom I am now thinking  has long been beyond the reach of any


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earthly questioning, and I sigh  to think how easily I could have learned some fact which I should  have been

happy to have transmitted with pious care to those who are  to come after me.  How many times I have heard

her quote the line  about blessings brightening as they take their flight, and how true  it proves in many little

ways that one never thinks of until it is  too late. 

The Register of Deeds is not himself advanced in years.  But he  borrows an air of antiquity from the ancient

records which are stored  in his sepulchral archives.  I love to go to his ossuary of dead  transactions, as I would

visit the catacombs of Rome or Paris.  It is  like wandering up the Nile to stray among the shelves of his

monumental folios.  Here stands a series of volumes, extending over a  considerable number of years, all of

which volumes are in his  handwriting.  But as you go backward there is a break, and you come  upon the

writing of another person, who was getting old apparently,  for it is beginning to be a little shaky, and then

you know that you  have gone back as far as the last days of his predecessor.  Thirty or  forty years more carry

you to the time when this incumbent began the  duties of his office; his hand was steady then; and the next

volume  beyond it in date betrays the work of a still different writer.  All  this interests me, but I do not see how

it is going to interest my  reader.  I do not feel very happy about the Register of Deeds.  What  can I do with

him?  Of what use is he going to be in my record of  what I have seen and heard at the breakfasttable?  The

fact of his  being one of the boarders was not so important that I was obliged to  speak of him, and I might just

as well have drawn on my imagination  and not allowed this dummy to take up the room which another guest

might have profitably filled at our breakfasttable. 

I suppose he will prove a superfluity, but I have got him on my  hands, and I mean that he shall be as little in

the way as possible.  One always comes across people in actual life who have no particular  business to be

where we find them, and whose right to be at all is  somewhat questionable. 

I am not going to get rid of the Register of Deeds by putting him  out  of the way; but I confess I do not see of

what service he is going  to  be to me in my record.  I have often found, however, that the  Disposer of men and

things understands much better than we do how to  place his pawns and other pieces on the chessboard of

life.  A fish  more or less in the ocean does not seem to amount to much.  It is not  extravagant to say that any

one fish may be considered a  supernumerary.  But when Captain Coram's ship sprung a leak and the  carpenter

could not stop it, and the passengers had made up their  minds that it was all over with them, all at once,

without any  apparent reason, the pumps began gaining on the leak, and the sinking  ship to lift herself out of

the abyss which was swallowing her up.  And what do you think it was that saved the ship, and Captain

Coram,  and so in due time gave to London that Foundling Hospital which he  endowed, and under the floor of

which he lies buried?  Why, it was  that very supernumerary fish, which we held of so little account, but  which

had wedged itself into the rent of the yawning planks, and  served to keep out the water until the leak was

finally stopped. 

I am very sure it was Captain Coram, but I almost hope it was  somebody else, in order to give some poor

fellow who is lying in wait  for the periodicals a chance to correct me.  That will make him happy  for a month,

and besides, he will not want to pick a quarrel about  anything else if he has that splendid triumph.  You

remember  Alcibiades and his dog's tail. 

Here you have the extracts I spoke of from the manuscript placed in  my hands for revision and emendation.  I

can understand these  alternations of feeling in a young person who has been long absorbed  in a single pursuit,

and in whom the human instincts which have been  long silent are now beginning to find expression.  I know

well what  he wants; a great deal better, I think, than he knows himself. 

     WINDCLOUDS AND STARDRIFTS.

               II

Brief glimpses of the bright celestial spheres,


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False lights, false shadows, vague, uncertain gleams,

Pale vaporous mists, wan streaks of lurid flame,

The climbing of the upwardsailing cloud,

The sinking of the downwardfalling star,

All these are pictures of the changing moods

Borne through the midnight stillness of my soul.

Here am I, bound upon this pillared rock,

Prey to the vulture of a vast desire

That feeds upon my life.  I burst my bands

And steal a moment's freedom from the beak,

The clinging talons and the shadowing plumes;

Then comes the false enchantress, with her song;

"Thou wouldst not lay thy forehead in the dust

Like the base herd that feeds and breeds and dies!

Lo, the fair garlands that I weave for thee,

Unchanging as the belt Orion wears,

Bright as the jewels of the sevenstarred Crown,

The spangled stream of Berenice's hair!"

And so she twines the fetters with the flowers

Around my yielding limbs, and the fierce bird

Stoops to his quarry,then to feed his rage

Of ravening hunger I must drain my blood

And let the dewdrenched, poisonbreeding night

Steal all the freshness from my fading cheek,

And leave its shadows round my caverned eyes.

All for a line in some unheeded scroll;

All for a stone that tells to gaping clowns,

"Here lies a restless wretch beneath a clod

Where squats the jealous nightmare men call Fame!"

I marvel not at him who scorns his kind

And thinks not sadly of the time foretold

When the old hulk we tread shall be a wreck,

A slag, a cinder drifting through the sky

Without its crew of fools!  We live too long

And even so are not content to die,

But load the mould that covers up our bones

With stones that stand like beggars by the road

And show death's grievous wound and ask for tears;

Write our great books to teach men who we are,

Sing our fine songs that tell in artful phrase

The secrets of our lives, and plead and pray

For alms of memory with the after time,

Those few swift seasons while the earth shall wear

Its leafy summers, ere its core grows cold

And the moist life of all that breathes shall die;

Or as the newborn seer, perchance more wise,

Would have us deem, before its growing mass,

Pelted with stardust, atoned with meteorballs,

Heats like a hammered anvil, till at last Man

and his works and all that stirred itself

Of its own motion, in the fiery glow

Turns to a flaming vapor, and our orb

Shines a new sun for earths that shall be born.

I am as old as Egypt to myself,

Brother to them that squared the pyramids

By the same stars I watch.  I read the page

Where every letter is a glittering world,

With them who looked from Shinar's claybuilt towers,

Ere yet the wanderer of the Midland sea


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Had missed the fallen sister of the seven.

I dwell in spaces vague, remote, unknown,

Save to the silent few, who, leaving earth,

Quit all communion with their living time.

I lose myself in that ethereal void,

Till I have tired my wings and long to fill

My breast with denser air, to stand, to walk

With eyes not raised above my fellowmen.

Sick of my unwalled, solitary realm,

I ask to change the myriad lifeless worlds

I visit as mine own for one poor patch

Of this dull spheroid and a little breath

To shape in word or deed to serve my kind.

Was ever giant's dungeon dug so deep,

Was ever tyrant's fetter forged so strong,

Was e'er such deadly poison in the draught

The false wife mingles for the trusting fool,

As he whose willing victim is himself,

Digs, forges, mingles, for his captive soul?

VII

I was very sure that the old Master was hard at work about  something,he is always very busy with

something,but I mean  something particular. 

Whether it was a question of history or of cosmogony, or whether he  was handling a testtube or a

blowpipe; what he was about I did not  feel sure; but I took it for granted that it was some crucial  question or

other he was at work on, some point bearing on the  thought of the time.  For the Master, I have observed, is

pretty  sagacious in striking for the points where his work will be like to  tell.  We all know that class of

scientific laborers to whom all  facts are alike nourishing mental food, and who seem to exercise no  choice

whatever, provided only they can get hold of these same  indiscriminate facts in quantity sufficient.  They

browse on them, as  the animal to which they would not like to be compared browses on his  thistles.  But the

Master knows the movement of the age he belongs  to; and if he seems to be busy with what looks like a small

piece of  trivial experimenting, one may feel pretty sure that he knows what he  is about, and that his minute

operations are looking to a result that  will help him towards attaining his great end in life,an insight,  so far

as his faculties and opportunities will allow, into that order  of things which he believes he can study with

some prospect of taking  in its significance. 

I became so anxious to know what particular matter he was busy  with,  that I had to call upon him to satisfy

my curiosity.  It was  with a  little trepidation that I knocked at his door.  I felt a good  deal as  one might have

felt on disturbing an alchemist at his work, at  the  very moment, it might be, when he was about to make

projection. 

Come in! said the Master in his grave, massive tones. 

I passed through the library with him into a little room evidently  devoted to his experiments. 

You have come just at the right moment,he said. Your eyes are  better than mine.  I have been looking

at this flask, and I should  like to have you look at it. 

It was a small matrass, as one of the elder chemists would have  called it, containing a fluid, and hermetically

sealed.  He held it  up at the window; perhaps you remember the physician holding a flask  to the light in

Gerard Douw's "Femme hydropique"; I thought of that  fine figure as I looked at him.  Look! said he,is it


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clear or  cloudy? 

You need not ask me that,I answered.  It is very plainly  turbid.  I should think that some sediment had

been shaken up in it.  What is  it, Elixir Vitae or Aurum potabile? 

Something that means more than alchemy ever did!  Boiled just  three  hours, and as clear as a bell until

within the last few days;  since  then has been clouding up. 

I began to form a pretty shrewd guess at the meaning of all this,  and to think I knew very nearly what was

coming next.  I was right in  my conjecture.  The Master broke off the sealed end of his little  flask, took out a

small portion of the fluid on a glass rod, and  placed it on a slip of glass in the usual way for a microscopic

examination. 

One thousand diameters,he said, as he placed it on the stage of  the microscope.We shall find signs

of life, of course. He bent  over the instrument and looked but an instant. 

There they are!he exclaimed,look in. 

I looked in and saw some objects: 

The straight linear bodies were darting backward and forward in  every  direction.  The wavy ones were

wriggling about like eels or  water  snakes.  The round ones were spinning on their axes and rolling  in  every

direction.  All of them were in a state of incessant  activity,  as if perpetually seeking something and never

finding it. 

They are tough, the germs of these little bodies, said the  Master.  Three hours' boiling has n't killed 'em.

Now, then, let us  see what  has been the effect of six hours' boiling. 

He took up another flask just like the first, containing fluid and  hermetically sealed in the same way. 

Boiled just three hours longer than the other, he said,six  hours  in all.  This is the experimentum crucis.

Do you see any  cloudiness  in it? 

Not a sign of it; it is as clear as crystal, except that there  may  be a little sediment at the bottom. 

That is nothing.  The liquid is clear.  We shall find no signs of  life.He put a minute drop of the liquid

under the microscope as  before.  Nothing stirred.  Nothing to be seen but a clear circle of  light.  We looked at it

again and again, but with the same result. 

Six hours kill 'em all, according to this experiment,said the  Master.Good as far as it goes.  One more

negative result.  Do you  know what would have happened if that liquid had been clouded, and we  had found

life in the sealed flask?  Sir, if that liquid had held  life in it the Vatican would have trembled to hear it, and

there  would have been anxious questionings and ominous whisperings in the  halls of Lambeth palace!  The

accepted cosmogonies on trial, sir! 

Traditions, sanctities, creeds, ecclesiastical establishments, all  shaking to know whether my little sixpenny

flask of fluid looks muddy  or not!  I don't know whether to laugh or shudder.  The thought of an  oecumenical

council having its leading feature dislocated by my  trifling experiment!  The thought, again, of the mighty

revolution in  human beliefs and affairs that might grow out of the same  insignificant little phenomenon.  A

wineglassful of clear liquid  growing muddy.  If we had found a wriggle, or a zigzag, or a shoot  from one

side to the other, in this last flask, what a scare there  would have been, to be sure, in the schools of the


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prophets!  Talk  about your megatherium and your megalosaurus,what are these to the  bacterium and the

vibrio?  These are the dreadful monsters of today.  If they show themselves where they have no business, the

little  rascals frighten honest folks worse than ever people were frightened  by the Dragon of Rhodes! 

The Master gets going sometimes, there is no denying it, until his  imagination runs away with him.  He had

been trying, as the reader  sees, one of those curious experiments in spontaneous generation, as  it is called,

which have been so often instituted of late years, and  by none more thoroughly than by that eminent

American student of  nature (Professor Jeffries Wyman) whose process he had imitated with  a result like his. 

We got talking over these matters among us the next morning at the  breakfasttable. 

We must agree they couldn't stand six hours' boiling,I said. 

Good for the Pope of Rome!exclaimed the Master. 

The Landlady drew back with a certain expression of dismay in her  countenance.  She hoped he did n't

want the Pope to make any more  converts in this country.  She had heard a sermon only last Sabbath,  and the

minister had made it out, she thought, as plain as could be,  that the Pope was the Man of Sin and that the

Church of Rome was  Well, there was very strong names applied to her in Scripture. 

What was good for the Pope was good for your minister, too, my dear  madam,said the Master.  Good for

everybody that is afraid of what  people call "science." If it should prove that dead things come to  life of

themselves, it would be awkward, you know, because then  somebody will get up and say if one dead thing

made itself alive  another might, and so perhaps the earth peopled itself without any  help.  Possibly the

difficulty wouldn't be so great as many people  suppose.  We might perhaps find room for a Creator after all,

as we  do now, though we see a little brown seed grow till it sucks up the  juices of half an acre of ground,

apparently all by its own inherent  power.  That does not stagger us; I am not sure that it would if Mr.  Crosses

or Mr. Weekes's acarus should show himself all of a sudden,  as they said he did, in certain mineral mixtures

acted on by  electricity. 

The Landlady was off soundings, and looking vacant enough by this  time. 

The Master turned to me.Don't think too much of the result of  our  one experiment.  It means something,

because it confirms those  other  experiments of which it was a copy; but we must remember that a  hundred

negatives don't settle such a question.  Life does get into  the world somehow.  You don't suppose Adam had

the cutaneous  unpleasantness politely called psora, do you? 

Hardly,I answered.He must have been a walking hospital if he  carried all the maladies about him

which have plagued his  descendants. 

Well, then, how did the little beast which is peculiar to that  special complaint intrude himself into the

Order of Things?  You  don't suppose there was a special act of creation for the express  purpose of bestowing

that little wretch on humanity, do you? 

I thought, on the whole, I would n't answer that question. 

You and I are at work on the same problem, said the Young  Astronomer to the Master.I have looked

into a microscope now and  then, and I have seen that perpetual dancing about of minute atoms in  a fluid,

which you call molecular motion.  Just so, when I look  through my telescope I see the stardust whirling

about in the  infinite expanse of ether; or if I do not see its motion, I know that  it is only on account of its

immeasurable distance.  Matter and  motion everywhere; void and rest nowhere.  You ask why your restless


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microscopic atoms may not come together and become selfconscious and  selfmoving organisms.  I ask why

my telescopic stardust may not  come together and grow and organize into habitable worlds,the  ripened

fruit on the branches of the tree Yggdrasil, if I may borrow  from our friend the Poet's province.  It frightens

people, though, to  hear the suggestion that worlds shape themselves from starmist.  It  does not trouble them

at all to see the watery spheres that round  themselves into being out of the vapors floating over us; they are

nothing but raindrops.  But if a planet can grow as a raindrop  grows, why then  It was a great comfort to

these timid folk when  Lord Rosse's telescope resolved certain nebula into starclusters.  Sir John Herschel

would have told them that this made little  difference in accounting for the formation of worlds by

aggregation,  but at any rate it was a comfort to them. 

These people have always been afraid of the astronomers,said  the  Master. They were shy, you know,

of the Copernican system, for a  long while; well they might be with an oubliette waiting for them if  they

ventured to think that the earth moved round the sun.  Science  settled that point finally for them, at length, and

then it was all  right,when there was no use in disputing the fact any longer.  By  and by geology began

turning up fossils that told extraordinary  stories about the duration of life upon our planet.  What subterfuges

were not used to get rid of their evidence!  Think of a man seeing  the fossilized skeleton of an animal split out

of a quarry, his teeth  worn down by mastication, and the remains of food still visible in  his interior, and, in

order to get rid of a piece of evidence  contrary to the traditions he holds to, seriously maintaining that  this

skeleton never belonged to a living creature, but was created  with just these appearances; a makebelieve, a

sham, a Barnum's  mermaid contrivance to amuse its Creator and impose upon his  intelligent children!  And

now people talk about geological epochs  and hundreds of millions of years in the planet's history as calmly  as

if they were discussing the age of their deceased great  grandmothers.  Ten or a dozen years ago people said

Sh! Sh! if you  ventured to meddle with any question supposed to involve a doubt of  the generally accepted

Hebrew traditions.  Today such questions are  recognized as perfectly fair subjects for general conversation;

not  in the basement story, perhaps, or among the rank and file of the  curbstone congregations, but among

intelligent and educated persons.  You may preach about them in your pulpit, you may lecture about them,

you may talk about them with the first sensiblelooking person you  happen to meet, you may write magazine

articles about them, and the  editor need not expect to receive remonstrances from angry  subscribers and

withdrawals of subscriptions, as he would have been  sure to not a great many years ago.  Why, you may go to

a teaparty  where the clergyman's wife shows her best cap and his daughters  display their shining ringlets,

and you will hear the company  discussing the Darwinian theory of the origin of the human race as if  it were

as harmless a question as that of the lineage of a spinster's  lapdog.  You may see a fine lady who is as

particular in her  genuflections as any Buddhist or Mahometan saint in his  manifestations of reverence, who

will talk over the anthropoid ape,  the supposed founder of the family to which we belong, and even go  back

with you to the acephalous mollusk, first cousin to the clams  and mussels, whose rudimental spine was the

hinted prophecy of  humanity; all this time never dreaming, apparently, that what she  takes for a matter of

curious speculation involves the whole future  of human progress and destiny. 

I can't help thinking that if we had talked as freely as we can and  do now in the days of the first boarder at

this table,I mean the  one who introduced it to the public,it would have sounded a good  deal more

aggressively than it does now. The old Master got rather  warm in talking; perhaps the consciousness of

having a number of  listeners had something to do with it. 

This whole business is an open question,he said,and there is  no  use in saying, "Hush!  don't talk about

such things!  "People do  talk  about 'em everywhere; and if they don't talk about 'em they think  about 'em, and

that is worse,if there is anything bad about such  questions, that is.  If for the Fall of man, science comes to

substitute the RISE of man, sir, it means the utter disintegration of  all the spiritual pessimisms which have

been like a spasm in the  heart and a cramp in the intellect of men for so many centuries.  And  yet who dares to

say that it is not a perfectly legitimate and proper  question to be discussed, without the slightest regard to the

fears  or the threats of Pope or prelate? 


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Sir, I believe,the Master rose from his chair as he spoke, and  said  in a deep and solemn tone, but without

any declamatory  vehemence,  sir, I believe that we are at this moment in what will be  recognized  not many

centuries hence as one of the late watches in the  night of  the dark ages.  There is a twilight ray, beyond

question.  We  know  something of the universe, a very little, and, strangely enough,  we  know most of what is

farthest from us.  We have weighed the planets  and analyzed the flames of thesun and stars.  We predict

their  movements as if they were machines we ourselves had made and  regulated.  We know a good deal about

the earth on which we live.  But  the study of man has been so completely subjected to our  preconceived

opinions, that we have got to begin all over again.  We  have studied  anthropology through theology; we have

now to begin the  study of  theology through anthropology.  Until we have exhausted the  human  element in

every form of belief, and that can only be done by  what we  may call comparative spiritual anatomy, we

cannot begin to  deal with  the alleged extrahuman elements without blundering into  all  imaginable

puerilities.  If you think for one moment that there  is not  a single religion in the world which does not come to

us  through the  medium of a preexisting language; and if you remember  that this  language embodies

absolutely nothing but human conceptions  and human  passions, you will see at once that every religion

presupposes its own  elements as already existing in those to whom it  is addressed.  I once  went to a church in

London and heard the famous  Edward Irving preach,  and heard some of his congregation speak in the  strange

words  characteristic of their miraculous gift of tongues.  I  had a respect  for the logical basis of this singular

phenomenon.  I  have always  thought it was natural that any celestial message should  demand a  language of its

own, only to be understood by divine  illumination.  All human words tend, of course, to stop short in  human

meaning.  And  the more I hear the most sacred terms employed,  the more I am  satisfied that they have entirely

and radically  different meanings in  the minds of those who use them.  Yet they deal  with them as if they  were

as definite as mathematical quantities or  geometrical figures.  What would become of arithmetic if the figure 2

meant three for one  man and five for another and twenty for a third,  and all the other  numerals were in the

same way variable quantities?  Mighty intelligent  correspondence business men would have with each  other!

But how is  this any worse than the difference of opinion  which led a famous  clergyman to say to a brother

theologian, "Oh, I  see, my dear sir,  your God is my Devil." 

Man has been studied proudly, contemptuously, rather, from the  point  of view supposed to be authoritatively

settled.  The  selfsufficiency  of egotistic natures was never more fully shown than  in the  expositions of the

worthlessness and wretchedness of their  fellow  creatures given by the dogmatists who have "gone back," as

the  vulgar  phrase is, on their race, their own flesh and blood.  Did you  ever  read what Mr. Bancroft says about

Calvin in his article on  Jonathan  Edwards? and mighty well said it is too, in my judgment.  Let me  remind

you of it, whether you have read it or not.  "Setting  himself  up over against the privileged classes, he, with a

loftier  pride than  theirs, revealed the power of a yet higher order of  nobility, not of  a registered ancestry of

fifteen generations, but one  absolutely  spotless in its escutcheon, preordained in the council  chamber of

eternity."  I think you'll find I have got that sentence  right, word  for word, and there 's a great deal more in it

than many  good folks  who call themselves after the reformer seem to be aware of.  The Pope  put his foot on

the neck of kings, but Calvin and his cohort  crushed  the whole human race under their heels in the name of

the Lord  of  Hosts.  Now, you see, the point that people don't understand is the  absolute and utter humility of

science, in opposition to this  doctrinal selfsufficiency.  I don't doubt this may sound a little  paradoxical at

first, but I think you will find it is all right.  You  remember the courtier and the monarch,Louis the

Fourteenth, wasn't  it? never mind, give the poor fellows that live by setting you  right a chance.  "What

o'clock is it?" says the king.  "Just whatever  o'clock your Majesty pleases," says the courtier.  I venture to say

the monarch was a great deal more humble than the follower, who  pretended that his master was superior to

such trifling facts as the  revolution of the planet.  It was the same thing, you remember, with  King Canute and

the tide on the seashore.  The king accepted the  scientific fact of the tide's rising.  The loyal hangerson, who

believed in divine right, were too proud of the company they found  themselves in to make any such

humiliating admission.  But there are  people, and plenty of them, today, who will dispute facts just as  clear

to those who have taken the pains to learn what is known about  them, as that of the tide's rising.  They don't

like to admit these  facts, because they throw doubt upon some of their cherished  opinions.  We are getting on

towards the last part of this nineteenth  century.  What we have gained is not so much in positive knowledge,


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though that is a good deal, as it is in the freedom of discussion of  every subject that comes within the range of

observation and  inference.  How long is it since Mrs. Piozzi wrote,"Let me hope  that you will not pursue

geology till it leads you into doubts  destructive of all comfort in this world and all happiness in the  next"? 

The Master paused and I remained silent, for I was thinking things  I  could not say. 

It is well always to have a woman near by when one is talking on  this class of subjects.  Whether there will

be three or four women to  one man in heaven is a question which I must leave to those who talk  as if they

knew all about the future condition of the race to answer.  But very certainly there is much more of hearty

faith, much more of  spiritual life, among women than among men, in this world.  They need  faith to support

them more than men do, for they have a great deal  less to call them out of themselves, and it comes easier to

them, for  their habitual state of dependence teaches them to trust in others.  When they become voters, if they

ever do, it may be feared that the  pews will lose what the wardrooms gain.  Relax a woman's hold on  man,

and her kneejoints will soon begin to stiffen.  Selfassertion  brings out many fine qualities, but it does not

promote devotional  habits. 

I remember some such thoughts as this were passing through my mind  while the Master was talking.  I

noticed that the Lady was listening  to the conversation with a look of more than usual interest.  We men  have

the talk mostly to ourselves at this table; the Master, as you  have found out, is fond of monologues, and I

myselfwell, I suppose  I must own to a certain love for the reverberated music of my own  accents; at any

rate, the Master and I do most of the talking.  But  others help us do the listening.  I think I can show that they

listen  to some purpose.  I am going to surprise my reader with a letter  which I received very shortly after the

conversation took place which  I have just reported.  It is of course by a special license, such as  belongs to the

supreme prerogative of an author, that I am enabled to  present it to him.  He need ask no questions: it is not

his affair  how I obtained the right to give publicity to a private  communication.  I have become somewhat

more intimately acquainted  with the writer of it than in the earlier period of my connection  with this

establishment, and I think I may say have gained her  confidence to a very considerable degree. 

MY DEAR SIR:  The conversations I have had with you, limited as  they  have been, have convinced me that I

am quite safe in addressing  you  with freedom on a subject which interests me, and others more than  myself.

We at our end of the table have been listening, more or less  intelligently, to the discussions going on between

two or three of  you gentlemen on matters of solemn import to us all.  This is nothing  very new to me.  I have

been used, from an early period of my life,  to hear the discussion of grave questions, both in politics and

religion.  I have seen gentlemen at my father's table get as warm  over a theological point of dispute as in

talking over their  political differences.  I rather think it has always been very much  so, in bad as well as in

good company; for you remember how Milton's  fallen angels amused themselves with disputing on

"providence,  foreknowledge, will, and fate," and it was the same thing in that  club Goldsmith writes so

pleasantly about.  Indeed, why should not  people very often come, in the course of conversation, to the one

subject which lies beneath all else about which our thoughts are  occupied?  And what more natural than that

one should be inquiring  about what another has accepted and ceased to have any doubts  concerning?  It seems

to me all right that at the proper time, in the  proper place, those who are less easily convinced than their

neighbors should have the fullest liberty of calling to account all  the opinions which others receive without

question.  Somebody must  stand sentry at the outposts of belief, and it is a sentry's  business, I believe, to

challenge every one who comes near him,  friend or foe. 

I want you to understand fully that I am not one of those poor  nervous creatures who are frightened out of

their wits when any  question is started that implies the disturbance of their old  beliefs.  I manage to see some

of the periodicals, and now and then  dip a little way into a new book which deals with these curious  questions

you were talking about, and others like them.  You know  they find their way almost everywhere.  They do not

worry me in the  least.  When I was a little girl, they used to say that if you put a  horsehair into a tub of water it

would turn into a snake in the  course of a few days.  That did not seem to me so very much stranger  than it


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was that an egg should turn into a chicken.  What can I say  to that?  Only that it is the Lord's doings, and

marvellous in my  eyes; and if our philosophical friend should find some little live  creatures, or what seem to

be live creatures, in any of his messes, I  should say as much, and no more.  You do not think I would shut up

my  Bible and PrayerBook because there is one more thing I do not  understand in a world where I

understand so very little of all the  wonders that surround me? 

It may be very wrong to pay any attention to those speculations  about  the origin of mankind which seem to

conflict with the Sacred  Record.  But perhaps there is some way of reconciling them, as there is  of  making the

seven days of creation harmonize with modern geology.  At  least, these speculations are curious enough in

themselves; and I  have seen so many good and handsome children come of parents who were  anything but

virtuous and comely, that I can believe in almost any  amount of improvement taking place in a tribe of living

beings, if  time and opportunity favor it.  I have read in books of natural  history that dogs came originally from

wolves.  When I remember my  little Flora, who, as I used to think, could do everything but talk,  it does not

seem to me that she was much nearer her savage ancestors  than some of the horrid cannibal wretches are to

their neighbors the  great apes. 

You see that I am tolerably liberal in my habit of looking at all  these questions.  We women drift along with

the current of the times,  listening, in our quiet way, to the discussions going on round us in  books and in

conversation, and shift the phrases in which we think  and talk with something of the same ease as that with

which we change  our style of dress from year to year.  I doubt if you of the other  sex know what an effect this

habit of accommodating our tastes to  changing standards has upon us.  Nothing is fixed in them, as you  know;

the very law of fashion is change.  I suspect we learn from our  dressmakers to shift the costume of our minds,

and slip on the new  fashions of thinking all the more easily because we have been.  accustomed to new styles

of dressing every season. 

It frightens me to see how much I have written without having yet  said a word of what I began this letter on

purpose to say.  I have  taken so much space in "defining my position," to borrow the  politicians' phrase, that I

begin to fear you will be out of patience  before you come to the part of my letter I care most about your

reading. 

What I want to say is this.  When these matters are talked about  before persons of different ages and various

shades of intelligence,  I think one ought to be very careful that his use of language does  not injure the

sensibilities, perhaps blunt the reverential feelings,  of those who are listening to him.  You of the sterner sex

say that  we women have intuitions, but not logic, as our birthright.  I shall  not commit my sex by conceding

this to be true as a whole, but I will  accept the first half of it, and I will go so far as to say that we  do not

always care to follow out a train of thought until it ends in  a blind cul de sac, as some of what are called the

logical people are  fond of doing. 

Now I want to remind you that religion is not a matter of  intellectual luxury to those of us who are interested

in it, but  something very different.  It is our life, and more than our life;  for that is measured by pulsebeats,

but our religious consciousness  partakes of the Infinite, towards which it is constantly yearning.  It  is very

possible that a hundred or five hundred years from now the  forms of religious belief may be so altered that

we should hardly  know them.  But the sense of dependence on Divine influence and the  need of communion

with the unseen and eternal will be then just what  they are now.  It is not the geologist's hammer, or the

astronomer's  telescope, or the naturalist's microscope, that is going to take away  the need of the human soul

for that Rock to rest upon which is higher  than itself, that Star which never sets, that allpervading Presence

which gives life to all the least moving atoms of the immeasurable  universe. 

I have no fears for myself, and listen very quietly to all your  debates.  I go from your philosophical

discussions to the reading of  Jeremy Taylor's "Rule and Exercises of Holy Dying " without feeling  that I have

unfitted myself in the least degree for its solemn  reflections.  And, as I have mentioned his name, I cannot


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help saying  that I do not believe that good man himself would have ever shown the  bitterness to those who

seem to be at variance with the received  doctrines which one may see in some of the newspapers that call

themselves "religious."  I have kept a few old books from my honored  father's library, and among them is

another of his which I always  thought had more true Christianity in its title than there is in a  good many

whole volumes.  I am going to take the book down, or up,  for it is not a little one,and write out the title,

which, I dare  say, you remember, and very likely you have the book.  "Discourse of  the Liberty of

Prophesying, showing the Unreasonableness of  prescribing to other Men's Faith, and the Iniquity of

persecuting  Different Opinions." 

Now, my dear sir, I am sure you believe that I want to be liberal  and  reasonable, and not to act like those

weak alarmists who, whenever  the silly sheep begin to skip as if something was after them, and  huddle

together in their fright, are sure there must be a bear or a  lion coming to eat them up.  But for all that, I want to

beg you to  handle some of these points, which are so involved in the creed of a  good many wellintentioned

persons that you cannot separate them from  it without picking their whole belief to pieces, with more thought

for them than you might think at first they were entitled to.  I have  no doubt you gentlemen are as wise as

serpents, and I want you to be  as harmless as doves. 

The Young Girl who sits by me has, I know, strong religious  instincts.  Instead of setting her out to ask all

sorts of questions,  I would rather, if I had my way, encourage her to form a habit of  attending to religious

duties, and make the most of the simple faith  in which she was bred.  I think there are a good many questions

young  persons may safely postpone to a more convenient season; and as this  young creature is overworked, I

hate to have her excited by the fever  of doubt which it cannot be denied is largely prevailing in our time. 

I know you must have looked on our other young friend, who has  devoted himself to the sublimest of the

sciences, with as much  interest as I do.  When I was a little girl I used to write out a  line of Young's as a copy

in my writingbook, 

     "An undevout astronomer is mad";

but I do not now feel quite so sure that the contemplation of all  the  multitude of remote worlds does not tend

to weaken the idea of a  personal Deity.  It is not so much that nebular theory which worries  me, when I think

about this subject, as a kind of bewilderment when I  try to conceive of a consciousness filling all those

frightful blanks  of space they talk about.  I sometimes doubt whether that young man  worships anything but

the stars.  They tell me that many young  students of science like him never see the inside of a church.  I  cannot

help wishing they did.  It humanizes people, quite apart from  any higher influence it exerts upon them.  One

reason, perhaps, why  they do not care to go to places of worship is that they are liable  to hear the questions

they know something about handled in sermons by  those who know very much less about them.  And so they

lose a great  deal.  Almost every human being, however vague his notions of the  Power addressed, is capable

of being lifted and solemnized by the  exercise of public prayer.  When I was a young girl we travelled in

Europe, and I visited Ferney with my parents; and I remember we all  stopped before a chapel, and I read

upon its front, I knew Latin  enough to understand it, I am pleased to say,Deo erexit Voltaire.  I  never forgot

it; and knowing what a sad scoffer he was at most  sacred  things, I could not but be impressed with the fact

that even  he was  not satisfied with himself, until he had shown his devotion in  a  public and lasting form. 

We all want religion sooner or later.  I am afraid there are some  who  have no natural turn for it, as there are

persons without an ear  for  music, to which, if I remember right, I heard one of you comparing  what you

called religious genius.  But sorrow and misery bring even  these to know what it means, in a great many

instances.  May I not  say to you, my friend, that I am one who has learned the secret of  the inner life by the

discipline of trials in the life of outward  circumstance?  I can remember the time when I thought more about

the  shade of color in a ribbon, whether it matched my complexion or not,  than I did about my spiritual

interests in this world or the next.  It  was needful that I should learn the meaning of that text, "Whom  the  Lord


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loveth he chasteneth." 

Since I have been taught in the school of trial I have felt, as I  never could before, how precious an inheritance

is the smallest  patrimony of faith.  When everything seemed gone from me, I found I  had still one possession.

The bruised reed that I had never leaned  on became my staff.  The smoking flax which had been a worry to

my  eyes burst into flame, and I lighted the taper at it which has since  guided all my footsteps.  And I am but

one of the thousands who have  had the same experience.  They have been through the depths of  affliction, and

know the needs of the human soul.  It will find its  God in the unseen,Father, Saviour, Divine Spirit, Virgin

Mother, it  must and will breathe its longings and its griefs into the heart of a  Being capable of understanding

all its necessities and sympathizing  with all its woes. 

I am jealous, yes, I own I am jealous of any word, spoken or  written,  that would tend to impair that birthright

of reverence which  becomes  for so many in after years the basis of a deeper religious  sentiment.  And yet, as I

have said, I cannot and will not shut my eyes  to the  problems which may seriously affect our modes of

conceiving the  eternal truths on which, and by which, our souls must live.  What a  fearful time is this into

which we poor sensitive and timid creatures  are born!  I suppose the life of every century has more or less

special resemblance to that of some particular Apostle.  I cannot  help thinking this century has Thomas for its

model.  How do you  suppose the other Apostles felt when that experimental philosopher  explored the wounds

of the Being who to them was divine with his  inquisitive forefinger?  In our time that finger has multiplied

itself into ten thousand thousand implements of research, challenging  all mysteries, weighing the world as in

a balance, and sifting  through its prisms and spectroscopes the light that comes from the  throne of the Eternal. 

Pity us, dear Lord, pity us!  The peace in believing which belonged  to other ages is not for us.  Again Thy

wounds are opened that we may  know whether it is the blood of one like ourselves which flows from  them, or

whether it is a Divinity that is bleeding for His creatures.  Wilt Thou not take the doubt of Thy children whom

the time commands  to try all things in the place of the unquestioning faith of earlier  and simplerhearted

generations?  We too have need of Thee.  Thy  martyrs in other ages were cast into the flames, but no fire could

touch their immortal and indestructible faith.  We sit in safety and  in peace, so far as these poor bodies are

concerned; but our  cherished beliefs, the hopes, the trust that stayed the hearts of  those we loved who have

gone before us, are cast into the fiery  furnace of an age which is fast turning to dross the certainties and  the

sanctities once prized as our most precious inheritance.  You will  understand me, my dear sir, and all my

solicitudes and  apprehensions.  Had I never been assailed by the questions that meet  all thinking  persons in

our time, I might not have thought so  anxiously about the  risk of perplexing others.  I know as well as you

must that there are  many articles of belief clinging to the skirts of  our time which are  the bequests of the ages

of ignorance that God  winked at.  But for all  that I would train a child in the nurture and  admonition of the

Lord,  according to the simplest and best creed I  could disentangle from  those barbarisms, and I would in

every way try  to keep up in young  persons that standard of reverence for all sacred  subjects which may,

without any violent transition, grow and ripen  into the devotion of  later years.  Believe me, 

Very sincerely yours, 

I have thought a good deal about this letter and the writer of it  lately.  She seemed at first removed to a

distance from all of us,  but here I find myself in somewhat near relations with her.  What has  surprised me

more than that, however, is to find that she is becoming  so much acquainted with the Register of Deeds.  Of

all persons in the  world, I should least have thought of him as like to be interested in  her, and still less, if

possible, of her fancying him.  I can only  say they have been in pretty close conversation several times of  late,

and, if I dared to think it of so very calm and dignified a  personage, I should say that her color was a little

heightened after  one or more of these interviews.  No! that would be too absurd!  But  I begin to think nothing

is absurd in the matter of the relations of  the two sexes; and if this highbred woman fancies the attentions of

a piece of human machinery like this elderly individual, it is none  of my business. 


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I have been at work on some more of the Young Astronomer's lines.  I  find less occasion for meddling with

them as he grows more used to  versification.  I think I could analyze the processes going on in his  mind, and

the conflict of instincts which he cannot in the nature of  things understand.  But it is as well to give the reader

a chance to  find out for himself what is going on in the young man's heart and  intellect. 

     WINDCLOUDS AND STARDRIFTS.

               III

The snows that glittered on the disk of Mars

Have melted, and the planet's fiery orb

Rolls in the crimson summer of its year;

But what to me the summer or the snow

Of worlds that throb with life in forms unknown,

If life indeed be theirs; I heed not these.

My heart is simply human; all my care

For them whose dust is fashioned like mine own;

These ache with cold and hunger, live in pain,

And shake with fear of worlds more full of woe;

There may be others worthier of my love,

But such I know not save through these I know.

There are two veils of language, hid beneath

Whose sheltering folds, we dare to be ourselves;

And not that other self which nods and smiles

And babbles in our name; the one is Prayer,

Lending its licensed freedom to the tongue

That tells our sorrows and our sins to Heaven;

The other, Verse, that throws its spangled web

Around our naked speech and makes it bold.

I, whose best prayer is silence; sitting dumb

In the great temple where I nightly serve

Him who is throned in light, have dared to claim

The poet's franchise, though I may not hope

To wear his garland; hear me while I tell

My story in such form as poets use,

But breathed in fitful whispers, as the wind

Sighs and then slumbers, wakes and sighs again.

Thou Vision, floating in the breathless air

Between me and the fairest of the stars,

I tell my lonely thoughts as unto thee.

Look not for marvels of the scholar's pen

In my rude measure; I can only show

A slendermargined, unillumined page,

And trust its meaning to the flattering eye

That reads it in the gracious light of love.

Ah, wouldst thou clothe thyself in breathing shape

And nestle at my side, my voice should lend

Whate'er my verse may lack of tender rhythm

To make thee listen.

                     I have stood entranced

When, with her fingers wandering o'er the keys,

The white enchantress with the golden hair

Breathed all her soul through some unvalued rhyme;

Some flower of song that long had lost its bloom;

Lo! its dead summer kindled as she sang!

The sweet contralto, like the ringdove's coo,

Thrilled it with brooding, fond, caressing tones,

And the pale minstrel's passion lived again,


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Tearful and trembling as a dewy rose

The wind has shaken till it fills the air

With light and fragrance.  Such the wondrous charm

A song can borrow when the bosom throbs

That lends it breath.

                      So from the poet's lips

His verse sounds doubly sweet, for none like him

Feels every cadence of its wavelike flow;

He lives the passion over, while he reads,

That shook him as he sang his lofty strain,

And pours his life through each resounding line,

As ocean, when the stormy winds are hushed,

Still rolls and thunders through his billowy caves.

Let me retrace the record of the years

That made me what I am.  A man most wise,

But overworn with toil and bent with age,

Sought me to be his scholar,me, run wild

>From books and teachers,kindled in my soul

The love of knowledge; led me to his tower,

Showed me the wonders of the midnight realm

His hollow sceptre ruled, or seemed to rule,

Taught me the mighty secrets of the spheres,

Trained me to find the glimmering specks of light

Beyond the unaided sense, and on my chart

To string them one by one, in order due,

As on a rosary a saint his beads.

I was his only scholar; I became

The echo to his thought; whate'er he knew

Was mine for asking; so from year to year

We wrought together, till there came a time

When I, the learner, was the master half

Of the twinned being in the domecrowned tower.

Minds roll in paths like planets; they revolve

This in a larger, that a narrower ring,

But round they come at last to that same phase,

That selfsame light and shade they showed before.

I learned his annual and his monthly tale,

His weekly axiom and his daily phrase,

I felt them coming in the laden air,

And watched them laboring up to vocal breath,

Even as the firstborn at his father's board

Knows ere he speaks the too familiar jest

Is on its way, by some mysterious sign

Forewarned, the click before the striking bell.

He shrivelled as I spread my growing leaves,

Till trust and reverence changed to pitying care;

He lived for me in what he once had been,

But I for him, a shadow, a defence,

The guardian of his fame, his guide, his staff,

Leaned on so long he fell if left alone.

I was his eye, his ear, his cunning hand,

Love was my spur and longing after fame,

But his the goading thorn of sleepless age

That sees its shortening span, its lengthening shades,

That clutches what it may with eager grasp,

And drops at last with empty, outstretched hands.


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All this he dreamed not.  He would sit him down

Thinking to work his problems as of old,

And find the star he thought so plain a blur,

The columned figures labyrinthine wilds

Without my comment, blind and senseless scrawls

That vexed him with their riddles; he would strive

And struggle for a while, and then his eye

Would lose its light, and over all his mind

The cold gray mist would settle; and erelong

The darkness fell, and I was left alone.

Alone! no climber of an Alpine cliff,

No Arctic venturer on the waveless sea,

Feels the dread stillness round him as it chills

The heart of him who leaves the slumbering earth

To watch the silent worlds that crowd the sky.

Alone!  And as the shepherd leaves his flock

To feed upon the hillside, he meanwhile

Finds converse in the warblings of the pipe

Himself has fashioned for his vacant hour,

So have I grown companion to myself,

And to the wandering spirits of the air

That smile and whisper round us in our dreams.

Thus have I learned to search if I may know

The whence and why of all beneath the stars

And all beyond them, and to weigh my life

As in a balance, poising good and ill

Against each other,asking of the Power

That flung me forth among the whirling worlds,

If I am heir to any inborn right,

Or only as an atom of the dust

That every wind may blow where'er it will.

I am not humble; I was shown my place,

Clad in such robes as Nature had at hand;

Took what she gave, not chose; I know no shame,

No fear for being simply what I am.

I am not proud, I hold my every breath

At Nature's mercy.  I am as a babe

Borne in a giant's arms, he knows not where;

Each several heartbeat, counted like the coin

A miser reckons, is a special gift

As from an unseen hand; if that withhold

Its bounty for a moment, I am left

A clod upon the earth to which I fall.

Something I find in me that well might claim

The love of beings in a sphere above

This doubtful twilight world of right and wrong;

Something that shows me of the selfsame clay

That creeps or swims or flies in humblest form.

Had I been asked, before I left my bed

Of shapeless dust, what clothing I would wear,

I would have said, More angel and less worm;

But for their sake who are even such as I,

Of the same mingled blood, I would not choose

To hate that meaner portion of myself

Which makes me brother to the least of men.

I dare not be a coward with my lips

Who dare to question all things in my soul;


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Some men may find their wisdom on their knees,

Some prone and grovelling in the dust like slaves;

Let the meek glowworm glisten in the dew;

I ask to lift my taper to the sky

As they who hold their lamps above their heads,

Trusting the larger currents up aloft,

Rather than crossing eddies round their breast,

Threatening with every puff the flickering blaze.

My life shall be a challenge, not a truce!

This is my homage to the mightier powers,

To ask my boldest question, undismayed

By muttered threats that some hysteric sense

Of wrong or insult will convulse the throne

Where wisdom reigns supreme; and if I err,

They all must err who have to feel their way

As bats that fly at noon; for what are we

But creatures of the night, dragged forth by day,

Who needs must stumble, and with stammering steps

Spell out their paths in syllables of pain ?

Thou wilt not hold in scorn the child who dares

Look up to Thee, the Father,dares to ask

More than Thy wisdom answers.  From Thy hand

The worlds were cast; yet every leaflet claims

From that same hand its little shining sphere

Of starlit dew; thine image, the great sun,

Girt with his mantle of tempestuous flame,

Glares in midheaven; but to his noontide blaze

The slender violet lifts its lidless eye,

And from his splendor steals its fairest hue,

Its sweetest perfume from his scorching fire.

I may just as well stop here as anywhere, for there is more of the  manuscript to come, and I can only give it in

instalments. 

The Young Astronomer had told me I might read any portions of his  manuscript I saw fit to certain friends.  I

tried this last extract  on the old Master. 

It's the same story we all have to tell,said he, when I had done  reading.We are all asking questions

nowadays.  I should like to  hear him read some of his verses himself, and I think some of the  other boarders

would like to.  I wonder if he wouldn't do it, if we  asked him!  Poets read their own compositions in a singsong

sort of  way; but they do seem to love 'em so, that I always enjoy it.  It  makes me laugh a little inwardly to see

how they dandle their  poetical babies, but I don't let them know it.  We must get up a  select party of the

boarders to hear him read.  We'll send him a  regular invitation.  I will put my name at the head of it, and you

shall write it. 

That was neatly done.  How I hate writing such things!  But I  suppose I must do it. 

VIII

The Master and I had been thinking for some time of trying to get  the  Young Astronomer round to our side of

the table.  There are many  subjects on which both of us like to talk with him, and it would be  convenient to

have him nearer to us.  How to manage it was not quite  so clear as it might have been.  The Scarabee wanted to

sit with his  back to the light, as it was in his present position.  He used his  eyes so much in studying minute


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objects, that he wished to spare them  all fatigue, and did not like facing a window.  Neither of us cared  to ask

the Man of Letters, so called, to change his place, and of  course we could not think of making such a request

of the Young Girl  or the Lady.  So we were at a stand with reference to this project of  ours. 

But while we were proposing, Fate or Providence disposed everything  for us.  The Man of Letters, so called,

was missing one morning,  having folded his tentthat is, packed his carpetbagwith the  silence of the

Arabs, and encampedthat is, taken lodgingsin some  locality which he had forgotten to indicate. 

The Landlady bore this sudden bereavement remarkably well.  Her  remarks and reflections; though borrowing

the aid of homely imagery  and doing occasional violence to the nicer usages of speech, were not  without

philosophical discrimination. 

I like a gentleman that is a gentleman.  But there's a difference  in what folks call gentlemen as there is in

what you put on table.  There is cabbages and there is cauliflowers.  There is clams and  there is oysters.  There

is mackerel and there is salmon.  And there  is some that knows the difference and some that doos n't.  I had a

little account with that boarder that he forgot to settle before he  went off, so all of a suddin.  I sha'n't say

anything about it.  I've  seen the time when I should have felt bad about losing what he owed  me, but it was no

great matter; and if he 'll only stay away now he  's gone, I can stand losing it, and not cry my eyes out nor lay

awake  all night neither.  I never had ought to have took him.  Where he  come from and where he's gone to is

unbeknown to me.  If he'd only  smoked good tobacco, I wouldn't have said a word; but it was such  dreadful

stuff, it 'll take a week to get his chamber sweet enough to  show them that asks for rooms.  It doos smell like

all possest. 

Left any goods? asked the Salesman. 

Or dockermunts?added the Member of the Haouse. 

The Landlady answered with a faded smile, which implied that there  was no hope in that direction.  Dr.

Benjamin, with a sudden  recurrence of youthful feeling, made a fan with the fingers of his  right hand, the

second phalanx of the thumb resting on the tip of the  nose, and the remaining digits diverging from each

other, in the  plane of the median line of the face,I suppose this is the way he  would have described the

gesture, which is almost a specialty of the  Parisian gamin.  That Boy immediately copied it, and added greatly

to  its effect by extending the fingers of the other hand in a line with  those of the first, and vigorously agitating

those of the two hands,  a gesture which acts like a puncture on the distended selfesteem  of one to whom

it is addressed, and cheapens the memory of the absent  to a very low figure. 

I wish the reader to observe that I treasure up with interest all  the  words uttered by the Salesman.  It must have

been noticed that he  very rarely speaks.  Perhaps he has an inner life, with its own deep  emotional, and lofty

contemplative elements, but as we see him, he is  the boarder reduced to the simplest expression of that term.

Yet,  like most human creatures, he has generic and specific characters not  unworthy of being studied.  I notice

particularly a certain  electrical briskness of movement, such as one may see in a squirrel,  which clearly

belongs to his calling.  The drygoodsman's life behind  his counter is a succession of sudden, snappy

perceptions and brief  series of coordinate spasms; as thus: 

"Purple calico, three quarters wide, six yards." 

Up goes the arm; bang! tumbles out the flat roll and turns half a  dozen somersets, as if for the fun of the

thing; the six yards of  calico hurry over the measuring nails, hunching their backs up, like  six cankerworms;

out jump the scissors; snip, clip, rip; the stuff is  wisped up, brownpapered, tied, labelled, delivered, and the

man is  himself again, like a child just come out of a convulsionfit.  Think  of a man's having some hundreds

of these semiepileptic seizures  every day, and you need not wonder that he does not say much; these  fits


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take the talk all out of him. 

But because he, or any other man, does not say much, it does not  follow that he may not have, as I have said,

an exalted and intense  inner life.  I have known a number of cases where a man who seemed  thoroughly

commonplace and unemotional has all at once surprised  everybody by telling the story of his hidden life far

more pointedly  and dramatically than any playwright or novelist or poet could have  told it for him.  I will not

insult your intelligence, Beloved, by  saying how he has told it. 

We had been talking over the subjects touched upon in the Lady's  letter. 

I suppose one man in a dozensaid the Masterought to be born a  skeptic.  That was the proportion

among the Apostles, at any rate. 

So there was one Judas among them,I remarked. 

Well,said the Master,they 've been whitewashing Judas of  late.  But never mind him.  I did not say

there was not one rogue on  the  average among a dozen men.  I don't see how that would interfere  with  my

proposition.  If I say that among a dozen men you ought to  find  one that weighs over a hundred and fifty

pounds, and you tell me  that  there were twelve men in your club, and one of 'em had red hair,  I  don't see that

you have materially damaged my statement. 

I thought it best to let the old Master have his easy victory,  which was more apparent than real, very

evidently, and he went on. 

When the Lord sends out a batch of human beings, say a  hundredDid  you ever read my book, the new

edition of it, I mean? 

It is rather awkward to answer such a question in the negative, but  I  said, with the best grace I could, "No, not

the last edition." 

Well, I must give you a copy of it.  My book and I are pretty  much  the same thing.  Sometimes I steal from

my book in my talk  without  mentioning it, and then I say to myself, "Oh, that won't do;  everybody has read

my book and knows it by heart."  And then the  other I says,you know there are two of us, right and left,

like a  pair of shoes,the other I says, "You're asomething or other  fool.  They have n't read your

confounded old book; besides, if they  have, they have forgotten all about it."  Another time, I say,  thinking I

will be very honest, "I have said something about that in  my book"; and then the other I says, "What a

Balaam's quadruped you  are to tell 'em it's in your book; they don't care whether it is or  not, if it's anything

worth saying; and if it isn't worth saying,  what are you braying for?  "That is a rather sensible fellow, that

other chap we talk with, but an impudent whelp.  I never got such  abuse from any blackguard in my life as I

have from that No. 2 of me,  the one that answers the other's questions and makes the comments,  and does

what in demotic phrase is called the "sarsing." 

I laughed at that.  I have just such a fellow always with me, as  wise as Solomon, if I would only heed him;

but as insolent as Shimei,  cursing, and throwing stones and dirt, and behaving as if he had the  traditions of

the "apelike human being" born with him rather than  civilized instincts.  One does not have to be a king to

know what it  is to keep a king's jester. 

I mentioned my book,the Master said, because I have something  in  it on the subject we were talking

about.  I should like to read you  a  passage here and there out of it, where I have expressed myself a  little more

freely on some of those matters we handle in  conversation.  If you don't quarrel with it, I must give you a copy

of the book.  It's a rather serious thing to get a copy of a book  from the writer of it.  It has made my adjectives


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sweat pretty hard,  I know, to put together an answer returning thanks and not lying  beyond the twilight of

veracity, if one may use a figure.  Let me try  a little of my book on you, in divided doses, as my friends the

doctors say. 

Fiat experimentum in corpore vili,I said, laughing at my own  expense.  I don't doubt the medicament is

quite as good as the  patient deserves, and probably a great deal better,I added,  reinforcing my feeble

compliment. 

[When you pay a compliment to an author, don't qualify it in the  next  sentence so as to take all the goodness

out of it.  Now I am  thinking  of it, I will give you one or two pieces of advice.  Be  careful to  assure yourself

that the person you are talking with wrote  the  article or book you praise.  It is not very pleasant to be told,

"Well, there, now!  I always liked your writings, but you never did  anything half so good as this last piece,"

and then to have to tell  the blunderer that this last piece is n't yours, but t' other man's.  Take care that the

phrase or sentence you commend is not one that is  in quotationmarks.  "The best thing in your piece, I think,

is a ,  line I do not remember meeting before; it struck me as very true and  well expressed: 

'"An honest man's the noblest work of God."' 

"But, my dear lady, that line is one which is to be found in a  writer  of the last century, and not original with

me."  One ought not  to  have undeceived her, perhaps, but one is naturally honest, and  cannot  bear to be

credited with what is not his own.  The lady  blushes, of  course, and says she has not read much ancient

literature,  or some  such thing.  The pearl upon the Ethiop's arm is very pretty in  verse,  but one does not care to

furnish the dark background for other  persons' jewelry.] 

I adjourned from the table in company with the old Master to his  apartments.  He was evidently in easy

circumstances, for he had the  best accommodations the house afforded.  We passed through a  reception room

to his library, where everything showed that he had  ample means for indulging the modest tastes of a scholar. 

The first thing, naturally, when one enters a scholar's study or  library, is to look at his books.  One gets a

notion very speedily of  his tastes and the range of his pursuits by a glance round his  bookshelves. 

Of course, you know there are many fine houses where the library is  a  part of the upholstery, so to speak.

Books in handsome binding kept  locked under plateglass in showy dwarf bookcases are as important to

stylish establishments as servants in livery; who sit with folded  arms, are to stylish equipages.  I suppose those

wonderful statues  with the folded arms do sometimes change their attitude, and I  suppose those books with

the gilded backs do sometimes get opened,  but it is nobody's business whether they do or not, and it is not

best to ask too many questions. 

This sort of thing is common enough, but there is another case that  may prove deceptive if you undertake to

judge from appearances.  Once  in a while you will come on a house where you will find a family of  readers

and almost no library.  Some of the most indefatigable  devourers of literature have very few books.  They

belong to book  clubs, they haunt the public libraries, they borrow of friends, and  somehow or other get hold

of everything they want, scoop out all it  holds for them, and have done with it.  When I want a book, it is as  a

tiger wants a sheep.  I must have it with one spring, and, if I  miss it, go away defeated and hungry.  And my

experience with public  libraries is that the first volume of the book I inquire for is out,  unless I happen to

want the second, when that is out. 

I was pretty well prepared to understand the Master's library and  his account of it.  We seated ourselves in

two very comfortable  chairs, and I began the conversation. 


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I see you have a large and rather miscellaneous collection of  books.  Did you get them together by accident

or according to some  preconceived plan? 

Both, sir, both,the Master answered.  When Providence throws a  good book in my way, I bow to its

decree and purchase it as an act of  piety, if it is reasonably or unreasonably cheap.  I adopt a certain  number of

books every year, out of a love for the foundlings and  stray children of other people's brains that nobody

seems to care  for.  Look here. 

He took down a Greek Lexicon finely bound in calf, and spread it  open. 

Do you see that Hedericus ?  I had Greek dictionaries enough and to  spare, but I saw that noble quarto lying in

the midst of an ignoble  crowd of cheap books, and marked with a price which I felt to be an  insult to

scholarship, to the memory of Homer, sir, and the awful  shade of AEschylus.  I paid the mean price asked for

it, and I wanted  to double it, but I suppose it would have been a foolish sacrifice of  coin to sentiment: I love

that book for its looks and behavior.  None  of your "halfcalf " economies in that volume, sir!  And see how it

lies open anywhere!  There is n't a book in my library that has such  a generous way of laying its treasures

before you.  From Alpha to  Omega, calm, assured rest at any page that your choice or accident  may light on.

No lifting of a rebellious leaf like an upstart  servant that does not know his place and can never be taught

manners,  but tranquil, wellbred repose.  A book may be a perfect gentleman in  its aspect and demeanor, and

this book would be good company for  personages like Roger Ascham and his pupils the Lady Elizabeth and

the Lady Jane Grey. 

The Master was evidently riding a hobby, and what I wanted to know  was the plan on which he had formed

his library.  So I brought him  back to the point by asking him the question in so many words. 

Yes,he said,I have a kind of notion of the way in which a  library  ought to be put togetherno, I don't

mean that, I mean ought  to  grow.  I don't pretend to say that mine is a model, but it serves  my  turn well

enough, and it represents me pretty accurately.  A  scholar  must shape his own shell, secrete it one might

almost say, for  secretion is only separation, you know, of certain elements derived  from the materials of the

world about us.  And a scholar's study,  with the books lining its walls, is his shell.  It is n't a mollusk's  shell,

either; it 's a caddiceworm's shell.  You know about the  caddiceworm? 

More or less; less rather than more,was my humble reply. 

Well, sir, the caddiceworm is the larva of a fly, and he makes a  case for himself out of all sorts of bits of

everything that happen  to suit his particular fancy, dead or alive, sticks and stones and  small shells with their

owners in 'em, living as comfortable as ever.  Every one of these caddiceworms has his special fancy as to

what he  will pick up and glue together, with a kind of natural cement he  provides himself, to make his case

out of.  In it he lives, sticking  his head and shoulders out once in a while, that is all.  Don't you  see that a

student in his library is a caddiceworm in his case?  I've  told you that I take an interest in pretty much

everything, and  don't  mean to fence out any human interests from the private grounds  of my  intelligence.

Then, again, there is a subject, perhaps I may  say  there is more than one, that I want to exhaust, to know to

the  very  bottom.  And besides, of course I must have my literary harem,  my pare  aux cerfs, where my

favorites await my moments of leisure and  pleasure,my scarce and precious editions, my luxurious

typographical masterpieces; my Delilahs, that take my head in their  lap: the pleasant storytellers and the

like; the books I love  because they are fair to look upon, prized by collectors, endeared by  old associations,

secret treasures that nobody else knows anything  about; books, in short, that I like for insufficient reasons it

may  be, but peremptorily, and mean to like and to love and to cherish  till death us do part. 

Don't you see I have given you a key to the way my library is made  up, so that you can apriorize the plan

according to which I have  filled my bookcases?  I will tell you how it is carried out. 


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In the first place, you see, I have four extensive cyclopaedias.  Out  of these I can get information enough to

serve my immediate  purpose  on almost any subject.  These, of course, are supplemented by  geographical,

biographical, bibliographical, and other dictionaries,  including of course lexicons to all the languages I ever

meddle with.  Next to these come the works relating to my one or two specialties,  and these collections I make

as perfect as I can.  Every library  should try to be complete on something, if it were only on the  history of

pinheads.  I don't mean that I buy all the trashy  compilations on my special subjects, but I try to have all the

works  of any real importance relating to them, old as well as new.  In the  following compartment you will find

the great authors in all the  languages I have mastered, from Homer and Hesiod downward to the last  great

English name. 

This division, you see, you can make almost as extensive or as  limited as you choose.  You can crowd the

great representative  writers into a small compass; or you can make a library consisting  only of the different

editions of Horace, if you have space and money  enough.  Then comes the Harem, the shelf or the bookcase

of Delilahs,  that you have paid wicked prices for, that you love without  pretending to be reasonable about it,

and would bag in case of fire  before all the rest, just as Mr.  Townley took the Clytie to his  carriage when the

antiCatholic mob threatened his house in 1780.  As  for the foundlings like my Hedericus, they go among

their peers; it  is a pleasure to take them, from the dusty stall where they were  elbowed by plebeian

schoolbooks and battered odd volumes, and give  them Alduses and Elzevirs for companions. 

Nothing remains but the Infirmary.  The most painful subjects are  the  unfortunates that have lost a cover.

Bound a hundred years ago,  perhaps, and one of the rich old browned covers gonewhat a pity!  Do  you

know what to do about it?  I 'll tell you,no, I 'll show  you.  Look at this volume.  M. T.  Ciceronis Opera,a

dozen of 'em,  one  of 'em minus half his cover, a poor onelegged cripple, six  months  ago,now see him. 

He looked very respectably indeed, both covers dark, ancient,  very  decently matched; one would hardly

notice the fact that they were  not  twins. 

I 'll tell you what I did.  You poor devil, said I, you are a  disgrace to your family.  We must send you to a

surgeon and have some  kind of a Taliacotian operation performed on you.  (You remember the  operation as

described in Hudibras, of course.) The first thing was  to find a subject of similar age and aspect ready to part

with one of  his members.  So I went to Quidlibet's,you know Quidlibet and that  hieroglyphic sign of his

with the omniscientlooking eye as its most  prominent feature,and laid my case before him.  I want you,

said I,  to look up an old book of mighty little value,one of your tencent  vagabonds would be the sort of

thing,but an old beggar, with a  cover like this, and lay it by for me. 

And Quidlibet, who is a pleasant body to deal with,only he has  insulted one or two gentlemanly books by

selling them to me at very  lowbred and shamefully insufficient prices,Quidlibet, I say, laid  by three old

books for me to help myself from, and did n't take the  trouble even to make me pay the thirty cents for 'em.

Well, said I  to myself, let us look at our three books that have undergone the  last insult short of the

trunkmaker's or the papermills, and see  what they are.  There may be something worth looking at in one or

the  other of 'em. 

Now do you know it was with a kind of a tremor that I untied the  package and looked at these three

unfortunates, too humble for the  companionable dime to recognize as its equal in value.  The same sort  of

feeling you know if you ever tried the Bibleandkey, or the  Sortes Virgiliance.  I think you will like to know

what the three  books were which had been bestowed upon me gratis, that I might tear  away one of the covers

of the one that best matched my Cicero, and  give it to the binder to cobble my crippled volume with. 

The Master took the three books from a cupboard and continued. 


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No. I.  An odd volume of The Adventurer.  It has many interesting  things enough, but is made precious by

containing Simon Browne's  famous Dedication to the Queen of his Answer to Tindal's  "Christianity as old as

the Creation." Simon Browne was the Man  without a Soul.  An excellent person, a most worthy dissenting

minister, but lying under a strange delusion. 

Here is a paragraph from his Dedication: 

"He was once a man; and of some little name; but of no worth, as  his  present unparalleled case makes but too

manifest; for by the  immediate hand of an avenging GOD, his very thinking substance has,  for more than

seven years, been continually wasting away, till it is  wholly perished out of him, if it be not utterly come to

nothing.  None, no, not the least remembrance of its very ruins, remains, not  the shadow of an idea is left, nor

any sense that so much as one  single one, perfect or imperfect, whole or diminished, ever did  appear to a

mind within him, or was perceived by it." 

Think of this as the Dedication of a book "universally allowed to  be  the best which that controversy

produced," and what a flood of  light  it pours on the insanities of those selfanalyzing diarists  whose  morbid

reveries have been so often mistaken for piety!  No. I.  had  something for me, then, besides the cover, which

was all it  claimed  to have worth offering. 

No. II. was "A View of Society and Manners in Italy."  Vol. III. By  John Moore, M. D.  (Zeluco Moore.) You

know his pleasant book.  In  this particular volume what interested me most, perhaps, was the very  spirited and

intelligent account of the miracle of the liquefaction  of the blood of Saint Januarius, but it gave me an hour's

mighty  agreeable reading.  So much for Number Two. 

No. III.  was "An ESSAY On the Great EFFECTS of Even Languid and  Unheeded LOCAL MOTION."  By

the Hon. Robert Boyle.  Published in  1685, and, as appears from other sources, "received with great and

general applause."  I confess I was a little startled to find how  near this earlier philosopher had come to the

modern doctrines, such  as are illustrated in Tyndall's "Heat considered as a Mode of  Motion."  He speaks of

"Us, who endeavor to resolve the Phenomena of  Nature into Matter and Local motion."  That sounds like the

nineteenth century, but what shall we say to this?  "As when a bar of  iron or silver, having been well

hammered, is newly taken off of the  anvil; though the eye can discern no motion in it, yet the touch will

readily perceive it to be very hot, and if you spit upon it, the  brisk agitation of the insensible parts will

become visible in that  which they will produce in the liquor."  He takes a bar of tin, and  tries whether by

bending it to and fro two or three times he cannot  "procure a considerable internal commotion among the

parts "; and  having by this means broken or cracked it in the middle, finds, as he  expected, that the middle

parts had considerably heated each other.  There are many other curious and interesting observations in the

volume which I should like to tell you of, but these will serve my  purpose. 

Which book furnished you the old cover you wanted? said I. 

Did he kill the owl ?said the Master, laughing.  [I suppose  you,  the reader, know the owl story.]It was

Number Two that lent me  one  of his covers.  Poor wretch!  He was one of three, and had lost  his  two brothers.

From him that hath not shall be taken even that  which  he hath.  The Scripture had to be fulfilled in his case.

But I  couldn't help saying to myself, What do you keep writing books for,  when the stalls are covered all over

with 'em, good books, too, that  nobody will give ten cents apiece for, lying there like so many dead  beasts of

burden, of no account except to strip off their hides?  What  is the use, I say?  I have made a book or two in my

time, and I  am  making another that perhaps will see the light one of these days.  But  if I had my life to live

over again, I think I should go in for  silence, and get as near to Nirvana as I could.  This language is  such a

paltry tool!  The handle of it cuts and the blade doesn't.  You  muddle yourself by not knowing what you mean

by a word, and send  out  your unanswered riddles and rebuses to clear up other people's  difficulties.  It always

seems to me that talk is a ripple and  thought is a ground swell.  A string of words, that mean pretty much


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anything, helps you in a certain sense to get hold of a thought, just  as a string of syllables that mean nothing

helps you to a word; but  it's a poor business, it's a poor business, and the more you study  definition the more

you find out how poor it is.  Do you know I  sometimes think our little entomological neighbor is doing a

sounder  business than we people that make books about ourselves and our  slippery abstractions?  A man can

see the spots on a bug and count  'em, and tell what their color is, and put another bug alongside of  him and

see whether the two are alike or different.  And when he uses  a word he knows just what he means.  There is

no mistake as to the  meaning and identity of pulex irritans, confound him! 

What if we should look in, some day, on the Scarabeeist, as he  calls himself?said I.The fact is the

Master had got agoing at  such a rate that I was willing to give a little turn to the  conversation. 

Oh, very well,said the Master,I had some more things to say,  but I don't doubt they'll keep.  And

besides, I take an interest in  entomology, and have my own opinion on the meloe question. 

You don't mean to say you have studied insects as well as solar  systems and the order of things generally? 

He looked pleased.  All philosophers look pleased when people say  to them virtually, "Ye are gods."  The

Master says he is vain  constitutionally, and thanks God that he is.  I don't think he has  enough vanity to make

a fool of himself with it, but the simple truth  is he cannot help knowing that he has a wide and lively

intelligence,  and it pleases him to know it, and to be reminded of it, especially  in an oblique and tangential

sort of way, so as not to look like  downright flattery. 

Yes, yes, I have amused a summer or two with insects, among other  things.  I described a new

tabanus,horsefly, you know,which, I  think, had escaped notice.  I felt as grand when I showed up my

new  discovery as if I had created the beast.  I don't doubt Herschel felt  as if he had made a planet when he first

showed the astronomers  Georgium Sidus, as he called it.  And that reminds me of something.  I  was riding on

the outside of a stagecoach from London to Windsor in  the yearnever mind the year, but it must have been

in June, I  suppose, for I bought some strawberries.  England owes me a sixpence  with interest from date, for I

gave the woman a shilling, and the  coach contrived to start or the woman timed it so that I just missed  getting

my change.  What an odd thing memory is, to be sure, to have  kept such a triviality, and have lost so much

that was invaluable!  She is a crazy wench, that Mnemosyne; she throws her jewels out of  the window and

locks up straws and old rags in her strong box. 

[De profundis!  said I to myself, the bottom of the bushel has  dropped out!  SanctaMaria, ora pro nobis!] 

But as I was saying, I was riding on the outside of a stagecoach  from London to Windsor, when all at

once a picture familiar to me  from my New England village childhood came upon me like a  reminiscence

rather than a revelation.  It was a mighty bewilderment  of slanted masts and spars and ladders and ropes, from

the midst of  which a vast tube, looking as if it might be a piece of ordnance such  as the revolted angels

battered the walls of Heaven with, according  to Milton, lifted its muzzle defiantly towards the sky.  Why, you

blessed old rattletrap, said I to myself, I know you as well as I  know my father's spectacles and snuffbox!

And that same crazy witch  of a Memory, so divinely wise and foolish, travels thirtyfive  hundred miles or so

in a single pulsebeat, makes straight for an old  house and an old library and an old corner of it, and whisks

out a  volume of an old cyclopaedia, and there is the picture of which this  is the original.  Sir William

Herschel's great telescope!  It was  just about as big, as it stood there by the roadside, as it was in  the picture,

not much different any way.  Why should it be?  The  pupil of your eye is only a gimlethole, not so very much

bigger than  the eye of a sailneedle, and a camel has to go through it before you  can see him.  You look into a

stereoscope and think you see a  miniature of a building or a mountain; you don't, you 're made a fool  of by

your lying intelligence, as you call it; you see the building  and the mountain just as large as with your naked

eye looking  straight at the real objects.  Doubt it, do you?  Perhaps you'd like  to doubt it to the music of a

couple of gold fivedollar pieces.  If  you would, say the word, and man and money, as Messrs. Heenan and


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Morrissey have it, shall be forthcoming; for I will make you look at  a real landscape with your right eye, and

a stereoscopic view of it  with your left eye, both at once, and you can slide one over the  other by a little

management and see how exactly the picture overlies  the true landscape.  We won't try it now, because I want

to read you  something out of my book. 

I have noticed that the Master very rarely fails to come back to  his original proposition, though he, like

myself, is fond of  zigzagging in order to reach it.  Men's minds are like the pieces on  a chessboard in their

way of moving.  One mind creeps from the  square it is on to the next, straight forward, like the pawns.

Another sticks close to its own line of thought and follows it as far  as it goes, with no heed for others'

opinions, as the bishop sweeps  the board in the line of his own color.  And another class of minds  break

through everything that lies before them, ride over argument  and opposition, and go to the end of the board,

like the castle.  But  there is still another sort of intellect which is very apt to jump  over the thought that stands

next and come down in the unexpected way  of the knight.  But that same knight, as the chess manuals will

show  you, will contrive to get on to every square of the board in a pretty  series of moves that looks like a

pattern of embroidery, and so these  zigzagging minds like the Master's, and I suppose my own is something

like it, will sooner or later get back to the square next the one  they started from. 

The Master took down a volume from one of the shelves.  I could not  help noticing that it was a shelf near his

hand as he sat, and that  the volume looked as if he had made frequent use of it.  I saw, too,  that he handled it

in a loving sort of way; the tenderness he would  have bestowed on a wife and children had to find a channel

somewhere,  and what more natural than that he should look fondly on the volume  which held the thoughts

that had rolled themselves smooth and round  in his mind like pebbles on a beach, the dreams which, under

cover of  the simple artifices such as all writers use, told the little world  of readers his secret hopes and

aspirations, the fancies which had  pleased him and which he could not bear to let die without trying to  please

others with them?  I have a great sympathy with authors, most  of all with unsuccessful ones.  If one had a

dozen lives or so, it  would all be very well, but to have only a single ticket in the great  lottery, and have that

drawn a blank, is a rather sad sort of thing.  So I was pleased to see the affectionate kind of pride with which

the  Master handled his book; it was a success, in its way, and he looked  on it with a cheerful sense that he had

a right to be proud of it.  The Master opened the volume, and, putting on his large round  glasses, began

reading, as authors love to read that love their  books. 

The only good reason for believing in the stability of the moral  order of things is to be found in the

tolerable steadiness of human  averages.  Out of a hundred human beings fiftyone will be found in  the long

run on the side of the right, so far as they know it, and  against the wrong.  They will be organizers rather than

disorganizers, helpers and not hinderers in the upward movement of  the race.  This is the main fact we have to

depend on.  The right  hand of the great organism is a little stronger than the left, that  is all. 

Now and then we come across a lefthanded man.  So now and then we  find a tribe or a generation, the

subject of what we may call moral  lefthandedness, but that need not trouble us about our formula.  All  we

have to do is to spread the average over a wider territory or a  longer period of time.  Any race or period that

insists on being  lefthanded must go under if it comes in contact with a righthanded  one.  If there were, as a

general rule, fiftyone rogues in the  hundred instead of fortynine, all other qualities of mind and body  being

equally distributed between the two sections, the order of  things would sooner or later end in universal

disorder.  It is the  question between the leak and the pumps. 

It does not seem very likely that the Creator of all things is  taken  by surprise at witnessing anything any of

his creatures do or  think.  Men have sought out many inventions, but they can have  contrived  nothing which

did not exist as an idea in the omniscient  consciousness to which past, present, and future are alike Now. 

We read what travellers tell us about the King of Dahomey, or the  Fejee Island people, or the short and

simple annals of the  celebrities recorded in the Newgate Calendar, and do not know just  what to make of


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these brothers and sisters of the race; but I do not  suppose an intelligence even as high as the angelic beings,

to stop  short there, would see anything very peculiar or wonderful about  them, except as everything is

wonderful and unlike everything else. 

It is very curious to see how science, that is, looking at and  arranging the facts of a case with our own eyes

and our own  intelligence, without minding what somebody else has said, or how  some old majority vote went

in a pack of intriguing ecclesiastics,  I say it is very curious to see how science is catching up with one

superstition after another. 

There is a recognized branch of science familiar to all those who  know anything of the studies relating to life,

under the name of  Teratology.  It deals with all sorts of monstrosities which are to be  met with in living

beings, and more especially in animals.  It is  found that what used to be called lusus naturae, or freaks of

nature,  are just as much subject to laws as the naturally developed forms of  living creatures. 

The rustic looks at the Siamese twins, and thinks he is  contemplating  an unheardof anomaly; but there are

plenty of cases  like theirs in  the books of scholars, and though they are not quite so  common as  double

cherries, the mechanism of their formation is not a  whit more  mysterious than that of the twinned fruits.  Such

cases do  not  disturb the average arrangement; we have Changs and Engs at one  pole,  and Cains and Abels at

the other.  One child is born with six  fingers  on each hand, and another falls short by one or more fingers  of

his  due allowance; but the glover puts his faith in the great law  of  averages, and makes his gloves with five

fingers apiece, trusting  nature for their counterparts. 

Thinking people are not going to be scared out of explaining or at  least trying to explain things by the shrieks

of persons whose  beliefs are disturbed thereby.  Comets were portents to Increase  Mather, President of

Harvard College; "preachers of Divine wrath,  heralds and messengers of evil tidings to the world."  It is not so

very long since Professor Winthrop was teaching at the same  institution.  I can remember two of his boys very

well, old boys, it  is true, they were, and one of them wore a threecornered cocked hat;  but the father of these

boys, whom, as I say, I can remember, had to  defend himself against the minister of the Old South Church for

the  impiety of trying to account for earthquakes on natural principles.  And his ancestor, Governor Winthrop,

would probably have shaken his  head over his descendant's dangerous audacity, if one may judge by  the

solemn way in which he mentions poor Mrs. Hutchinson's unpleasant  experience, which so grievously

disappointed her maternal  expectations.  But people used always to be terribly frightened by  those irregular

vital products which we now call "interesting  specimens" and carefully preserve in jars of alcohol.  It took

next  to nothing to make a panic; a child was born a few centuries ago with  six teeth in its head, and about that

time the Turks began gaining  great advantages over the Christians.  Of course there was an  intimate

connection between the prodigy and the calamity.  So said  the wise men of that day. 

All these outoftheway cases are studied connectedly now, and  are  found to obey very exact rules.  With

a little management one can  even manufacture living monstrosities.  Malformed salmon and other  fish can be

supplied in quantity, if anybody happens to want them.  Now, what all I have said is tending to is exactly this,

namely, that  just as the celestial movements are regulated by fixed laws, just as  bodily monstrosities are

produced according to rule, and with as good  reason as normal shapes, so obliquities of character are to be

accounted for on perfectly natural principles; they are just as  capable of classification as the bodily ones, and

they all diverge  from a certain average or middle term which is the type of its kind.  If life had been a little

longer I would have written a number of  essays for which, as it is, I cannot expect to have time.  I have set

down the titles of a hundred or more, and I have often been tempted  to publish these, for according to my

idea, the title of a book very  often renders the rest of it unnecessary.  "Moral Teratology," for  instance, which

is marked No. 67 on my list of "Essays Potential, not  Actual," suggests sufficiently well what I should be like

to say in  the pages it would preface.  People hold up their hands at a moral  monster as if there was no reason

for his existence but his own  choice.  That was a fine specimen we read of in the papers a few  years ago, the

Frenchman, it may be remembered, who used to waylay  and murder young women, and after appropriating


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their effects, bury  their bodies in a private cemetery he kept for that purpose.  It is  very natural, and I do not

say it is not very proper, to hang such  eccentric persons as this; but it is not clear whether his vagaries

produce any more sensation at Headquarters than the meek enterprises  of the mildest of city missionaries.  For

the study of Moral  Teratology will teach you that you do not get such a malformed  character as that without a

long chain of causes to account for it;  and if you only knew those causes, you would know perfectly well

what  to expect. 

You may feel pretty sure that our friend of the private cemetery  was  not the child of pious and intelligent

parents; that he was not  nurtured by the best of mothers, and educated by the most judicious  teachers; and

that he did not come of a lineage long known and  honored for its intellectual and moral qualities.  Suppose

that one  should go to the worst quarter of the city and pick out the worst  looking child of the worst couple

he could find, and then train him  up successively at the School for Infant Rogues, the Academy for  Young

Scamps, and the College for Complete Criminal Education, would  it be reasonable to expect a Francois

Xavier or a Henry Martyn to be  the result of such a training?  The traditionists, in whose  presumptuous hands

the science of anthropology has been trusted from  time immemorial, have insisted on eliminating cause and

effect from  the domain of morals.  When they have come across a moral monster  they have seemed to think

that he put himself together, having a free  choice of all the constituents which make up manhood, and that

consequently no punishment could be too bad for him. 

I say, hang him and welcome, if that is the best thing for society;  hate him, in a certain sense, as you hate a

rattlesnake, but, if you  pretend to be a philosopher, recognize the fact that what you hate in  him is chiefly

misfortune, and that if you had been born with his  villanous low forehead and poisoned instincts, and bred

among  creatures of the Races Maudites whose natural history has to be  studied like that of beasts of prey and

vermin, you would not have  been sitting there in your goldbowed spectacles and passing judgment  on the

peccadilloes of your fellowcreatures. 

I have seen men and women so disinterested and noble, and devoted  to  the best works, that it appeared to me

if any good and faithful  servant was entitled to enter into the joys of his Lord, such as  these might be.  But I

do not know that I ever met with a human being  who seemed to me to have a stronger claim on the pitying

consideration and kindness of his Maker than a wretched, puny,  crippled, stunted child that I saw in Newgate,

who was pointed out as  one of the most notorious and inveterate little thieves in London.  I  have no doubt that

some of those who were looking at this pitiable  morbid secretion of the diseased social organism thought they

were  very virtuous for hating him so heartily. 

It is natural, and in one sense is all right enough.  I want to  catch  a thief and put the extinguisher on an

incendiary as much as my  neighbors do; but I have two sides to my consciousness as I have two  sides to my

heart, one carrying dark, impure blood, and the other the  bright stream which has been purified and vivified

by the great  source of life and death,the oxygen of the air which gives all  things their vital heat, and burns

all things at last to ashes. 

One side of me loves and hates; the other side of me judges, say  rather pleads and suspends judgment.  I think,

if I were left to  myself, I should hang a rogue and then write his apology and  subscribe to a neat monument,

commemorating, not his virtues, but his  misfortunes.  I should, perhaps, adorn the marble with emblems, as is

the custom with regard to the more regular and normally constituted  members of society.  It would not be

proper to put the image of a  lamb upon the stone which marked the restingplace of him of the  private

cemetery.  But I would not hesitate to place the effigy of a  wolf or a hyena upon the monument.  I do not judge

these animals, I  only kill them or shut them up.  I presume they stand just as well  with their Maker as lambs

and kids, and the existence of such beings  is a perpetual plea for God Almighty's poor, yelling, scalping

Indians, his weasandstopping Thugs, his despised felons, his  murdering miscreants, and all the unfortunates

whom we, picked  individuals of a picked class of a picked race, scrubbed, combed, and  catechized from our

cradles upward, undertake to find accommodations  for in another state of being where it is to be hoped they


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will have  a better chance than they had in this. 

The Master paused, and took off his great round spectacles.  I  could  not help thinking that he looked

benevolent enough to pardon  Judas  Iscariot just at that moment, though his features can knot  themselves  up

pretty, formidably on occasion. 

You are somewhat of a phrenologist, I judge, by the way you talk  of  instinctive and inherited

tendenciesI said. 

They tell me I ought to be,he answered, parrying my question,  as  I thought.I have had a famous

chart made out of my cerebral  organs, according to which I ought to have beensomething more than  a poor

Magister Artaum. 

I thought a shade of regret deepened the lines on his broad,  antiquelooking forehead, and I began talking

about all the sights I  had seen in the way of monstrosities, of which I had a considerable  list, as you will see

when I tell you my weakness in that direction.  This, you understand, Beloved, is private and confidential. 

I pay my quarter of a dollar and go into all the sideshows that  follow the caravans and circuses round the

country.  I have made  friends of all the giants and all the dwarfs.  I became acquainted  with Monsieur Bihin, le

plus bel homme du monde, and one of the  biggest, a great many years ago, and have kept up my agreeable

relations with him ever since.  He is a most interesting giant, with  a softness of voice and tenderness of feeling

which I find very  engaging.  I was on friendly terms with Mr. Charles Freeman, a very  superior giant of

American birth, seven feet four, I think, in  height, "doublejointed," of mylodon muscularity, the same who

in a  British prizering tossed the Tipton Slasher from one side of the  rope to the other, and now lies stretched,

poor fellow! in a mighty  grave in the same soil which holds the sacred ashes of Cribb, and the  honored dust

of Burke,not the one "commonly called the sublime,"  but that other Burke to whom Nature had denied the

sense of hearing  lest he should be spoiled by listening to the praises of the admiring  circles which looked on

his dearbought triumphs.  Nor have I  despised those little ones whom that devout worshipper of Nature in

her exceptional forms, the distinguished Barnum, has introduced to  the notice of mankind.  The General

touches his chapeau to me, and  the Commodore gives me a sailor's greeting.  I have had confidential

interviews with the doubleheaded daughter of Africa,so far, at  least, as her twofold personality admitted

of private confidences.  I  have listened to the touching experiences of the Bearded Lady, whose  rough cheeks

belie her susceptible heart.  Miss Jane Campbell has  allowed me to question her on the delicate subject of

avoirdupois  equivalents; and the armless fair one, whose embrace no monarch could  hope to win, has

wrought me a watchpaper with those despised digits  which have been degraded from gloves to boots in our

evolution from  the condition of quadrumana. 

I hope you have read my experiences as goodnaturedly as the old  Master listened to them.  He seemed to be

pleased with my whim, and  promised to go with me to see all the sideshows of the next caravan.  Before I

left him he wrote my name in a copy of the new edition of  his book, telling me that it would not all be new to

me by a great  deal, for he often talked what he had printed to make up for having  printed a good deal of what

he had talked. 

Here is the passage of his Poem the Young Astronomer read to us. 

     WINDCLOUDS AND STARDRIFTS.

               IV

From my lone turret as I look around

O'er the green meadows to the ring of blue,

From slope, from summit, and from halfhid vale


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The sky is stabbed with daggerpointed spires,

Their gilded symbols whirling in the wind,

Their brazen tongues proclaiming to the world,

Here truth is sold, the only genuine ware;

See that it has our trademark!

You will buy Poison instead of food across the way,

The lies of "this or that, each several name

The standard's blazon and the battlecry

Of some truegospel faction, and again

The token of the Beast to all beside.

And grouped round each I see a huddling crowd

Alike in all things save the words they use;

In love, in longing, hate and fear the same.

Whom do we trust and serve?  We speak of one

And bow to many; Athens still would find

The shrines of all she worshipped safe within

Our tall barbarian temples, and the thrones

That crowned Olympus mighty as of old.

The god of music rules the Sabbath choir;

The lyric muse must leave the sacred nine

To help us please the dilettante's ear;

Plutus limps homeward with us, as we leave

The portals of the temple where we knelt

And listened while the god of eloquence

(Hermes of ancient days, but now disguised

In sable vestments) with that other god

Somnus, the son of Erebus and Nog,

Fights in unequal contest for our souls;

The dreadful sovereign of the under world

Still shakes his sceptre at us, and we hear

The baying of the triplethroated hound;

Erosis young as ever, and as fair

The lovely Goddess born of ocean's foam.

These be thy gods, O Israel!  Who is he,

The one ye name and tell us that ye serve,

Whom ye would call me from my lonely tower

To worship with the manyheaded throng?

Is it the God that walked in Eden's grove

In the cool hour to seek our guilty sire?

The God who dealt with Abraham as the sons

Of that old patriarch deal with other men?

The jealous God of Moses, one who feels

An image as an insult, and is wroth

With him who made it and his child unborn?

The God who plagued his people for the sin

Of their adulterous king, beloved of him,

The same who offers to a chosen few

The right to praise him in eternal song

While a vast shrieking world of endless woe

Blends its dread chorus with their rapturous hymn?

Is this the God ye mean, or is it he

Who heeds the sparrow's fall, whose loving heart

Is as the pitying father's to his child,

Whose lesson to his children is, "Forgive,"

Whose plea for all, "They know not what they do"

I claim the right of knowing whom I serve,

Else is my service idle; He that asks

My homage asks it from a reasoning soul.

To crawl is not to worship; we have learned


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A drill of eyelids, bended neck and knee,

Hanging our prayers on binges, till we ape

The flexures of the manyjointed worm.

Asia has taught her Aliabs and salaams

To the world's children,we have grown to men!

We who have rolled the sphere beneath our feet

To find a virgin forest, as we lay

The beams of our rude temple, first of all

Must frame its doorway high enough for man

To pass unstooping; knowing as we do

That He who shaped us last of living forms

Has long enough been served by creeping things,

Reptiles that left their footprints in the sand

Of old seamargins that have turned to stone,

And men who learned their ritual; we demand

To know him first, then trust him and then love

When we have found him worthy of our love,

Tried by our own poor hearts and not before;

He must be truer than the truest friend,

He must be tenderer than a woman's love,

A father better than the best of sires;

Kinder than she who bore us, though we sin

Oftener than did the brother we are told,

Wepoor illtempered mortalsmust forgive,

Though seven times sinning threescore times and ten.

This is the new world's gospel: Be ye men!

Try well the legends of the children's time;

Ye are the chosen people, God has led

Your steps across the desert of the deep

As now across the desert of the shore;

Mountains are cleft before you as the sea

Before the wandering tribe of Israel's sons;

Still onward rolls the thunderous caravan,

Its coming printed on the western sky,

A cloud by day, by night a pillared flame;

Your prophets are a hundred unto one

Of them of old who cried, "Thus saith the Lord";

They told of cities that should fall in heaps,

But yours of mightier cities that shall rise

Where yet the lonely fishers spread their nets,

Where hides the fox and hoots the midnight owl;

The tree of knowledge in your garden grows

Not single, but at every humble door;

Its branches lend you their immortal food,

That fills you with the sense of what ye are,

No servants of an altar hewed and carved

From senseless stone by craft of human hands,

Rabbi, or dervish, Brahmin, bishop, bonze,

But masters of the charm with which they work

To keep your hands from that forbidden tree!

Ye that have tasted that divinest fruit,

Look on this world of yours with opened eyes!

Ye are as gods!  Nay, makers of your gods,

Each day ye break an image in your shrine

And plant a fairer image where it stood

Where is the Moloch of your fathers' creed,

Whose fires of torment burned for spanlong babes?

Fit object for a tender mother's love!

Why not ?  It was a bargain duly made

For these same infants through the surety's act


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Intrusted with their all for earth and heaven,

By Him who chose their guardian, knowing well

His fitness for the task,this, even this,

Was the true doctrine only yesterday

As thoughts are reckoned,and today you hear

In words that sound as if from human tongues

Those monstrous, uncouth horrors of the past

That blot the blue of heaven and shame the earth

As would the saurians of the age of slime,

Awaking from their stony sepulchres

And wallowing hateful in the eye of day!

Four of us listened to these lines as the young man read them,the  Master and myself and our two ladies.

This was the little party we  got up to hear him read.  I do not think much of it was very new to  the Master or

myself.  At any rate, he said to me when we were alone,  That is the kind of talk the "natural man," as the

theologians call  him, is apt to fall into. 

I thought it was the Apostle Paul, and not the theologians, that  used the term "natural man, I ventured to

suggest. 

I should like to know where the Apostle Paul learned  English?said  the Master, with the look of one who

does not mean to  be tripped up  if he can help himself.But at any rate,he  continued,the  "natural

man," so called, is worth listening to now  and then, for he  didn't make his nature, and the Devil did n't make

it; and if the  Almighty made it, I never saw or heard of anything he  made that  wasn't worth attending to. 

The young man begged the Lady to pardon anything that might sound  harshly in these crude thoughts of his.

He had been taught strange  things, he said, from old theologies, when he was a child, and had  thought his

way out of many of his early superstitions.  As for the  Young Girl, our Scheherezade, he said to her that she

must have got  dreadfully tired (at which she colored up and said it was no such  thing), and he promised that,

to pay for her goodness in listening,  he would give her a lesson in astronomy the next fair evening, if she

would be his scholar, at which she blushed deeper than before, and  said something which certainly was not

No. 

IX

There was no sooner a vacancy on our side of the table, than the  Master proposed a change of seats which

would bring the Young  Astronomer into our immediate neighborhood.  The Scarabee was to move  into the

place of our late unlamented associate, the Man of Letters,  so called.  I was to take his place, the Master to

take mine, and the  young man that which had been occupied by the Master.  The advantages  of this change

were obvious.  The old Master likes an audience,  plainly enough; and with myself on one side of him, and the

young  student of science, whose speculative turn is sufficiently shown in  the passages from his poem, on the

other side, he may feel quite sure  of being listened to.  There is only one trouble in the arrangement,  and that

is that it brings this young man not only close to us, but  also next to our Scheherezade. 

I am obliged to confess that he has shown occasional marks of  inattention even while the Master was

discoursing in a way that I  found agreeable enough.  I am quite sure it is no intentional  disrespect to the old

Master.  It seems to me rather that he has  become interested in the astronomical lessons he has been giving the

Young Girl.  He has studied so much alone, that it is naturally a  pleasure to him to impart some of his

knowledge.  As for his young  pupil, she has often thought of being a teacher herself, so that she  is of course

very glad to acquire any accomplishment that may be  useful to her in that capacity.  I do not see any reason

why some of  the boarders should have made such remarks as they have done.  One  cannot teach astronomy to

advantage, without going out of doors,  though I confess that when two young people go out by daylight to


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study the stars, as these young folks have done once or twice, I do  not so much wonder at a remark or

suggestion from those who have  nothing better to do than study their neighbors. 

I ought to have told the reader before this that I found, as I  suspected, that our innocentlooking

Scheherezade was at the bottom  of the popgun business.  I watched her very closely, and one day,  when the

little monkey made us all laugh by stopping the Member of  the Haouse in the middle of a speech he was

repeating to us,it was  his great effort of the season on a bill for the protection of horn  pout in Little

Muddy River,I caught her making the signs that set  him going.  At a slight tap of her knife against her

plate, he got  all ready, and presently I saw her cross her knife and fork upon her  plate, and as she did so, pop!

went the small piece of artillery.  The  Member of the Haouse was just saying that this bill hit his  constitooents

in their most vitalwhen a pellet hit him in the  feature of his countenance most exposed to aggressions and

least  tolerant of liberties.  The Member resented this unparliamentary  treatment by jumping up from his chair

and giving the small aggressor  a good shaking, at the same time seizing the implement which had  caused his

wrath and breaking it into splinters.  The Boy blubbered,  the Young Girl changed color, and looked as if she

would cry, and  that was the last of these interruptions. 

I must own that I have sometimes wished we had the popgun back, for  it answered all the purpose of "the

previous question" in a  deliberative assembly.  No doubt the Young Girl was capricious in  setting the little

engine at work, but she cut short a good many  disquisitions that threatened to be tedious.  I find myself often

wishing for her and her small fellowconspirator's intervention, in  company where I am supposed to be

enjoying myself.  When my friend  the politician gets too far into the personal details of the quorum  pars

magna fui, I find myself all at once exclaiming in mental  articulation, Popgun!  When my friend the

storyteller begins that  protracted narrative which has often emptied me of all my voluntary  laughter for the

evening, he has got but a very little way when I say  to myself, What wouldn't I give for a pellet from that

popgun!  In  short, so useful has that trivial implement proved as a jawstopper  and a boricide, that I never go

to a club or a dinnerparty, without  wishing the company included our Scheherezade and That Boy with his

popgun. 

How clearly I see now into the mechanism of the Young Girl's  audacious contrivance for regulating our

tabletalk!  Her brain is  tired half the time, and she is too nervous to listen patiently to  what a quieter person

would like well enough, or at least would not  be annoyed by.  It amused her to invent a scheme for managing

the  headstrong talkers, and also let off a certain spirit of mischief  which in some of these nervous girls shows

itself in much more  questionable forms.  How cunning these halfhysteric young persons  are, to be sure!  I had

to watch a long time before I detected the  telegraphic communication between the two conspirators.  I have no

doubt she had sedulously schooled the little monkey to his business,  and found great delight in the task of

instruction. 

But now that our Scheherezade has become a scholar instead of a  teacher, she seems to be undergoing a

remarkable transformation.  Astronomy is indeed a noble science.  It may well kindle the  enthusiasm of a

youthful nature.  I fancy at times that I see  something of that starry light which I noticed in the young man's

eyes gradually kindling in hers.  But can it be astronomy alone that  does it?  Her color comes and goes more

readily than when the old  Master sat next her on the left.  It is having this young man at her  side, I suppose.  Of

course it is.  I watch her with great, I may say  tender interest.  If he would only fall in love with her, seize upon

her wandering affections and fancies as the Romans seized the Sabine  virgins, lift her out of herself and her

listless and weary  drudgeries, stop the outflow of this young life which is draining  itself away in forced

literary labordear me, dear meif, if, if 

               "If I were God

     An' ye were Martin Elginbrod!"

I am afraid all this may never be.  I fear that he is too much  given  to lonely study, to selfcompanionship, to


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all sorts of  questionings,  to looking at life as at a solemn show where he is only  a spectator.  I dare not build

up a romance on what I have yet seen.  My reader  may, but I will answer for nothing.  I shall wait and see. 

The old Master and I have at last made that visit to the Scarabee  which we had so long promised ourselves. 

When we knocked at his door he came and opened it, instead of  saying,  Come in.  He was surprised, I have no

doubt, at the sound of  our  footsteps; for he rarely has a visitor, except the little monkey  of a  boy, and he may

have thought a troop of marauders were coming to  rob  him of his treasures.  Collectors feel so rich in the

possession  of  their rarer specimens, that they forget how cheap their precious  things seem to common eyes,

and are as afraid of being robbed as if  they were dealers in diamonds.  They have the name of stealing from

each other now and then, it is true, but many of their priceless  possessions would hardly tempt a beggar.

Values are artificial: you  will not be able to get ten cents of the year 1799 for a dime. 

The Scarabee was reassured as soon as he saw our faces, and he  welcomed us not ungraciously into his small

apartment.  It was hard  to find a place to sit down, for all the chairs were already occupied  by cases and boxes

full of his favorites.  I began, therefore,  looking round the room.  Bugs of every size and aspect met my eyes

wherever they turned.  I felt for the moment as I suppose a man may  feel in a fit of delirium tremens.

Presently my attention was drawn  towards a very oddlooking insect on the mantelpiece.  This animal  was

incessantly raising its arms as if towards heaven and clasping  them together, as though it were wrestling in

prayer. 

Do look at this creature,I said to the Master, he seems to be  very  hard at work at his devotions. 

Mantas religiosa,said the Master,I know the praying rogue.  Mighty devout and mighty cruel; crushes

everything he can master, or  impales it on his spiny shanks and feeds upon it, like a gluttonous  wretch as he

is.  I have seen the Mantis religiosa on a larger scale  than this, now and then.  A sacred insect, sir,sacred to

many  tribes of men; to the Hottentots, to the Turks, yes, sir, and to the  Frenchmen, who call the rascal prie

dieu, and believe him to have  special charge of children that have lost their way. 

Doesn't it seem as if there was a vein of satire as well as of fun  that ran through the solemn manifestations of

creative wisdom?  And  of deception toodo you see how nearly those dried leaves resemble  an insect? 

They do, indeed,I answered,but not so closely as to deceive me.  They remind me of an insect, but I

could not mistake them for one. 

Oh, you couldn't mistake those dried leaves for an insect, hey?  Well, how can you mistake that insect for

dried leaves?  That is the  question; for insect it is,phyllum siccifolium, the "walking leaf,"  as some have

called it. The Master had a hearty laugh at my  expense. 

The Scarabee did not seem to be amused at the Master's remarks or  at  my blunder.  Science is always

perfectly serious to him; and he  would  no more laugh over anything connected with his study, than a

clergyman would laugh at a funeral. 

They send me all sorts of trumpery,he said, Orthoptera and  Lepidoptera; as if a coleopterista

scarabeeistcared for such  things.  This business is no boy's play to me.  The insect population  of the world is

not even catalogued yet, and a lifetime given to the  scarabees is a small contribution enough to their study.  I

like your  men of general intelligence well enough,your Linnwuses and your  Buffons and your Cuviers; but

Cuvier had to go to Latreille for his  insects, and if Latreille had been able to consult me,yes, me,

gentlemen!he would n't have made the blunders he did about some of  the coleoptera. 


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The old Master, as I think you must have found out by this time,  you, Beloved, I mean, who read every

word,has a reasonably good  opinion, as perhaps he has a right to have, of his own intelligence  and

acquirements.  The Scarabee's exultation and glow as he spoke of  the errors of the great entomologist which

he himself could have  corrected, had the effect on the old Master which a lusty crow has  upon the feathered

champion of the neighboring barnyard.  He too knew  something about insects.  Had he not discovered a, new

tabanus?  Had  he not made preparations of the very coleoptera the Scarabee studied  so

exclusively,preparations which the illustrious Swammerdam would  not have been ashamed of, and

dissected a melolontha as exquisitely  as Strauss Durckheim himself ever did it?  So the Master, recalling  these

studies of his and certain difficult and disputed points at  which he had labored in one of his entomological

paroxysms, put a  question which there can be little doubt was intended to puzzle the  Scarabee, and

perhaps,for the best of us is human (I am beginning  to love the old Master, but he has his little weaknesses,

thank  Heaven, like the rest of us),I say perhaps, was meant to show that  some folks knew as much about

some things as some other folks. 

The little driedup specialist did not dilate into fighting  dimensions asperhaps, againthe Master may

have thought he would.  He looked a mild surprise, but remained as quiet as one of his own  beetles when you

touch him and he makes believe he is dead.  The  blank silence became oppressive.  Was the Scarabee crushed,

as so  many of his namesakes are crushed, under the heel of this trampling  omniscient? 

At last the Scarabee creaked out very slowly, "Did I understand you  to ask the following question, to wit?"

and so forth; for I was quite  out of my depth, and only know that he repeated the Master's somewhat  complex

inquiry, word for word. 

That was exactly my question,said the Master,and I hope it is  not uncivil to ask one which seems to

me to be a puzzler. 

Not uncivil in the least,said the Scarabee, with something as  much  like a look of triumph as his dry face

permitted,not uncivil at  all, but a rather extraordinary question to ask at this date of  entomological history.

I settled that question some years ago, by a  series of dissections, sixandthirty in number, reported in an

essay  I can show you and would give you a copy of, but that I am a little  restricted in my revenue, and our

Society has to be economical, so I  have but this one.  You see, sir,and he went on with elytra and  antennae

and tarsi and metatarsi and tracheae and stomata and wing  muscles and legmuscles and ganglions,all

plain enough, I do not  doubt, to those accustomed to handling dorbugs and squashbugs and  such

undesirable objects of affection to all but naturalists. 

He paused when he got through, not for an answer, for there  evidently  was none, but to see how the Master

would take it.  The  Scarabee had  had it all his own way. 

The Master was loyal to his own generous nature.  He felt as a  peaceful citizen might feel who had squared off

at a stranger for  some supposed wrong, and suddenly discovered that he was undertaking  to chastise Mr. Dick

Curtis, "the pet of the Fancy," or Mr. Joshua  Hudson; "the John Bull fighter." 

He felt the absurdity of his discomfiture, for he turned to me  good  naturedly, and said, 

    "Poor Johnny Raw!  What madness could impel

     So rum a flat to face so prime a swell?"

To tell the truth, I rather think the Master enjoyed his own  defeat.  The Scarabee had a right to his victory; a

man does not give  his life  to the study of a single limited subject for nothing, and the  moment  we come

across a firstclass expert we begin to take a pride in  his  superiority.  It cannot offend us, who have no right at

all to be  his  match on his own ground.  Besides, there is a very curious sense  of  satisfaction in getting a fair


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chance to sneer at ourselves and  scoff  at our own pretensions.  The first person of our dual  consciousness  has

been smirking and rubbing his hands and felicitating  himself on  his innumerable superiorities, until we have

grown a little  tired of  him.  Then, when the other fellow, the critic, the cynic, the  Shimei,  who has been quiet,

letting selflove and selfglorification  have  their perfect work, opens fire upon the first half of our

personality  and overwhelms it with that wonderful vocabulary of abuse  of which he  is the unrivalled master,

there is no denying that he  enjoys it  immensely; and as he is ourself for the moment, or at least  the chief

portion of ourself (the other halfself retiring into a dim  corner of  semiconsciousness and cowering under the

storm of sneers and  contumely,you follow me perfectly, Beloved,the way is as plain as  the path of the

babe to the maternal fount), as, I say, the abusive  fellow is the chief part of us for the time, and he likes to

exercise  his slanderous vocabulary, we on the whole enjoy a brief season of  selfdepreciation and

selfscolding very heartily. 

It is quite certain that both of us, the Master and myself,  conceived  on the instant a respect for the Scarabee

which we had not  before  felt.  He had grappled with one difficulty at any rate and  mastered  it.  He had settled

one thing, at least, so it appeared, in  such a  way that it was not to be brought up again.  And now he was

determined, if it cost him the effort of all his remaining days, to  close another discussion and put forever to

rest the anxious doubts  about the larva of meloe. 

Your thirtysix dissections must have cost you a deal of time and  labor,the Master said. 

What have I to do with time, but to fill it up with labor?  answered the Scarabee.It is my meat and

drink to work over my  beetles.  My holidays are when I get a rare specimen.  My rest is to  watch the habits of

insects, those that I do not pretend to study.  Here is my muscarium, my home for houseflies; very

interesting  creatures; here they breed and buzz and feed and enjoy themselves,  and die in a good old age of a

few months.  My favorite insect lives  in this other case; she is at home, but in her privatechamber; you  shall

see her. 

He tapped on the glass lightly, and a large, gray, hairy spider  came  forth from the hollow of a funnellike

web. 

And this is all the friend you have to love?  said the Master,  with  a tenderness in his voice which made the

question very  significant. 

Nothing else loves me better than she does, that I know of,he  answered. 

To think of it!  Not even a dog to lick his hand, or a cat to  purr  and rub her fur against him!  Oh, these

boardinghouses, these  boardinghouses!  What forlorn people one sees stranded on their  desolate shores!

Decayed gentlewomen with the poor wrecks of what  once made their households beautiful, disposed around

them in narrow  chambers as they best may be, coming down day after day, poor souls!  to sit at the board with

strangers; their hearts full of sad memories  which have no language but a sigh, no record but the lines of

sorrow  on their features; orphans, creatures with growing tendrils and  nothing to cling to; lonely rich men,

casting about them what to do  with the wealth they never knew how to enjoy, when they shall no  longer

worry over keeping and increasing it; young men and young  women, left to their instincts, unguarded,

unwatched, save by  malicious eyes, which are sure to be found and to find occupation in  these miscellaneous

collections of human beings; and now and then a  shred of humanity like this little adust specialist, with just

the  resources needed to keep the "radical moisture" from entirely  exhaling from his attenuated organism, and

busying himself over a  point of science, or compiling a hymnbook, or editing a grammar or a

dictionary;such are the tenants of boardinghouses whom we cannot  think of without feeling how sad it is

when the wind is not tempered  to the shorn lamb; when the solitary, whose hearts are shrivelling,  are not set

in families! 


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The Master was greatly interested in the Scarabee's Muscarium. 

I don't remember,he said,that I have heard of such a thing as  that before.  Mighty curious creatures,

these same houseflies!  Talk  about miracles!  Was there ever anything more miraculous, so far as  our

common observation goes, than the coming and the going of these  creatures?  Why didn't Job ask where the

flies come from and where  they go to?  I did not say that you and I don't know, but how many  people do know

anything about it?  Where are the cradles of the young  flies?  Where are the cemeteries of the dead ones, or do

they die at  all except when we kill them?  You think all the flies of the year  are dead and gone, and there

comes a warm day and all at once there  is a general resurrection of 'em; they had been taking a nap, that is  all. 

I suppose you do not trust your spider in the Muscarium ?said  I,  addressing the Scarabee. 

Not exactly,he answered,she is a terrible creature.  She  loves  me, I think, but she is a killer and a

cannibal among other  insects.  I wanted to pair her with a male spider, but it wouldn't do. 

Wouldn't do?said I,why not?  Don't spiders have their mates as  well as other folks? 

Oh yes, sometimes; but the females are apt to be particular, and  if  they don't like the mate you offer them

they fall upon him and kill  him and eat him up.  You see they are a great deal bigger and  stronger than the

males, and they are always hungry and not always  particularly anxious to have one of the other sex bothering

round. 

Woman's rights!said I,there you have it!  Why don't those  talking ladies take a spider as their

emblem?  Let them form  arachnoid associations, spinsters and spiders would be a good motto. 

The Master smiled.  I think it was an eleemosynary smile, for my  pleasantry seems to me a particularly

basso rilievo, as I look upon  it in cold blood.  But conversation at the best is only a thin  sprinkling of

occasional felicities set in platitudes and  commonplaces.  I never heard people talk like the characters in the

"School for Scandal,"I should very much like to.I say the Master  smiled.  But the Scarabee did not

relax a muscle of his countenance. 

There are persons whom the very mildest of faecetiae sets off  into  such convulsions of laughter, that one is

afraid lest they should  injure themselves.  Even when a jest misses fire completely, so that  it is no jest at all,

but only a jocular intention, they laugh just  as heartily.  Leave out the point of your story, get the word wrong

on the duplicity of which the pun that was to excite hilarity  depended, and they still honor your abortive

attempt with the most  lusty and vociferous merriment. 

There is a very opposite class of persons whom anything in the  nature  of a joke perplexes, troubles, and even

sometimes irritates,  seeming  to make them think they are trifled with, if not insulted.  If  you  are fortunate

enough to set the whole table laughing, one of this  class of persons will look inquiringly round, as if

something had  happened, and, seeing everybody apparently amused but himself, feel  as if he was being

laughed at, or at any rate as if something had  been said which he was not to hear.  Often, however, it does not

go  so far as this, and there is nothing more than mere insensibility to  the cause of other people's laughter, a

sort of jokeblindness,  comparable to the wellknown colorblindness with which many persons  are afflicted

as a congenital incapacity. 

I have never seen the Scarabee smile.  I have seen him take off his  goggles,he breakfasts in these

occasionally,I suppose when he has  been tiring his poor old eyes out over night gazing through his

microscope,I have seen him take his goggles off, I say, and stare  about him, when the rest of us were

laughing at something which  amused us, but his features betrayed nothing more than a certain  bewilderment,

as if we had been foreigners talking in an unknown  tongue.  I do not think it was a mere fancy of mine that he


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bears a  kind of resemblance to the tribe of insects he gives his life to  studying.  His shiny black coat; his

rounded back, convex with years  of stooping over his minute work; his angular movements, made natural  to

him by his habitual style of manipulation; the aridity of his  organism, with which his voice is in perfect

keeping;all these  marks of his special sedentary occupation are so nearly what might be  expected, and

indeed so much, in accordance with the more general  fact that a man's aspect is subdued to the look of what

he works in,  that I do not feel disposed to accuse myself of exaggeration in my  account of the Scarabee's

appearance.  But I think he has learned  something else of his coleopterous friends.  The beetles never smile.

Their physiognomy is not adapted to the display of the emotions; the  lateral movement of their jaws being

effective for alimentary  purposes, but very limited in its gamut of expression.  It is with  these unemotional

beings that the Scarabee passes his life.  He has  but one object, and that is perfectly serious, to his mind, in

fact,  of absorbing interest and importance.  In one aspect of the matter he  is quite right, for if the Creator has

taken the trouble to make one  of His creatures in just such a way and not otherwise, from the  beginning of its

existence on our planet in ages of unknown  remoteness to the present time, the man who first explains His

idea  to us is charged with a revelation.  It is by no means impossible  that there may be angels in the celestial

hierarchy to whom it would  be new and interesting.  I have often thought that spirits of a  higher order than

man might be willing to learn something from a  human mind like that of Newton, and I see no reason why an

angelic  being might not be glad to hear a lecture from Mr.  Huxley, or Mr.  Tyndall, or one of our friends at

Cambridge. 

I have been sinuous as the Links of Forth seen from Stirling  Castle,  or as that other river which threads the

Berkshire valley and  runs, a  perennial stream, through my memory,from which I please  myself with

thinking that I have learned to wind without fretting  against the  shore, or forgetting cohere I am

flowing,sinuous, I say,  but not  jerky,no, not jerky nor hard to follow for a reader of the  right  sort, in the

prime of life and full possession of his or her  faculties. 

All this last page or so, you readily understand, has been my  private talk with you, the Reader.  The cue of

the conversation which  I interrupted by this digression is to be found in the words "a good  motto;" from

which I begin my acccount of the visit again. 

Do you receive many visitors,I mean vertebrates, not  articulates?  said the Master. 

I thought this question might perhaps bring il disiato riso, the  longwishedfor smile, but the Scarabee

interpreted it in the  simplest zoological sense, and neglected its hint of playfulness with  the most absolute

unconsciousness, apparently, of anything not  entirely serious and literal. 

You mean friends, I suppose,he answered. I have  correspondents,  but I have no friends except this

spider.  I live  alone, except when  I go to my subsection meetings; I get a box of  insects now and then,  and

send a few beetles to coleopterists in other  entomological  districts; but science is exacting, and a man that

wants  to leave his  record has not much time for friendship.  There is no  great chance  either for making friends

among naturalists.  People that  are at work  on different things do not care a great deal for each  other's

specialties, and people that work on the same thing are always  afraid  lest one should get ahead of the other, or

steal some of his  ideas  before he has made them public.  There are none too many people  you  can trust in your

laboratory.  I thought I had a friend once, but  he  watched me at work and stole the discovery of a new species

from  me,  and, what is more, had it named after himself.  Since that time I  have liked spiders better than men.

They are hungry and savage, but  at any rate they spin their own webs out of their own insides.  I  like very well

to talk with gentlemen that play with my branch of  entomology; I do not doubt it amused you, and if you

want to see  anything I can show you, I shall have no scruple in letting you see  it.  I have never had any

complaint to make of amatoors. 

Upon my honor,I would hold my right hand up and take my Bible  oath, if it was not busy with the pen

at this moment,I do not  believe the Scarabee had the least idea in the world of the satire on  the student of


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the Order of Things implied in his invitation to the  "amatoor."  As for the Master, he stood fire perfectly, as he

always  does; but the idea that he, who had worked a considerable part of  several seasons at examining and

preparing insects, who believed  himself to have given a new tabanus to the catalogue of native  diptera, the

idea that he was playing with science, and might be  trusted anywhere as a harmless amateur, from whom no

expert could  possibly fear any anticipation of his unpublished discoveries, went  beyond anything set down in

that book of his which contained so much  of the strainings of his wisdom. 

The poor little Scarabee began fidgeting round about this time, and  uttering some halfaudible words,

apologetical, partly, and involving  an allusion to refreshments.  As he spoke, he opened a small  cupboard, and

as he did so out bolted an uninvited tenant of the  same, long in person, sable in hue, and swift of movement,

on seeing  which the Scarabee simply said, without emotion, blatta, but I,  forgetting what was due to good

manners, exclaimed cockroach! 

We could not make up our minds to tax the Scarabee's hospitality,  already levied upon by the voracious

articulate.  So we both alleged  a state of utter repletion, and did not solve the mystery of the  contents of the

cupboard,not too luxurious, it may be conjectured,  and yet kindly offered, so that we felt there was a moist

filament of  the social instinct running like a nerve through that exsiccated and  almost anhydrous organism. 

We left him with professions of esteem and respect which were real.  We had gone, not to scoff, but very

probably to smile, and I will not  say we did not.  But the Master was more thoughtful than usual. 

If I had not solemnly dedicated myself to the study of the Order  of  Things,he said,I do verily believe

I would give what remains to  me of life to the investigation of some single point I could utterly  eviscerate and

leave finally settled for the instruction and, it may  be, the admiration of all coming time.  The keel ploughs ten

thousand  leagues of ocean and leaves no trace of its deepgraven furrows.  The  chisel scars only a few inches

on the face of a rock, but the story  it has traced is read by a hundred generations.  The eagle leaves no  track of

his path, no memory of the place where he built his nest;  but a patient mollusk has bored a little hole in a

marble column of  the temple of Serapis, and the monument of his labor outlasts the  altar and the statue of the

divinity. 

Whew!said I to myself,that sounds a little like what we  college  boys used to call a "squirt."  The

Master guessed my thought  and  said, smiling, 

That is from one of my old lectures.  A man's tongue wags along  quietly enough, but his pen begins

prancing as soon as it touches  paper.  I know what you are thinkingyou're thinking this is a  squirt.  That

word has taken the nonsense out of a good many high  stepping fellows.  But it did a good deal of harm too,

and it was a  vulgar lot that applied it oftenest. 

I am at last perfectly satisfied that our Landlady has no designs  on  the Capitalist, and as well convinced that

any fancy of mine that  he  was like to make love to her was a mistake.  The good woman is too  much absorbed

in her children, and more especially in "the Doctor,"  as she delights to call her son, to be the prey of any

foolish desire  of changing her condition.  She is doing very well as it is, and if  the young man succeeds, as I

have little question that he will, I  think it probable enough that she will retire from her position as  the head of

a boardinghouse.  We have all liked the good woman who  have lived with her,I mean we three friends

who have put ourselves  on record.  Her talk, I must confess, is a little diffuse and not  always absolutely

correct, according to the standard of the great  Worcester; she is subject to lachrymose cataclysms and

semiconvulsive  upheavals when she reverts in memory to her past trials, and  especially when she recalls the

virtues of her deceased spouse, who  was, I suspect, an adjunct such as one finds not rarely annexed to a

capable matron in charge of an establishment like hers; that is to  say, an easygoing, harmless,

fetchandcarry, carveandhelp, get  outoftheway kind of neuter, who comes up three times (as they

say  drowning people do) every day, namely, at breakfast, dinner, and tea,  and disappears, submerged beneath


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the waves of life, during the  intervals of these events. 

It is a source of genuine delight to me, who am of a kindly nature  enough, according to my own reckoning, to

watch the good woman, and  see what looks of pride and affection she bestows upon her Benjamin,  and how,

in spite of herself, the maternal feeling betrays its  influence in her dispensations of those delicacies which are

the  exceptional element in our entertainments.  I will not say that  Benjamin's mess, like his Scripture

namesake's, is five times as  large as that of any of the others, for this would imply either an  economical

distribution to the guests in general or heaping the poor  young man's plate in a way that would spoil the

appetite of an  Esquimau, but you may be sure he fares well if anybody does; and I  would have you

understand that our Landlady knows what is what as  well as who is who. 

I begin really to entertain very sanguine expectations of young  Doctor Benjamin Franklin.  He has lately been

treating a patient of  whose goodwill may prove of great importance to him.  The Capitalist  hurt one of his

fingers somehow or other, and requested our young  doctor to take a look at it.  The young doctor asked

nothing better  than to take charge of the case, which proved more serious than might  have been at first

expected, and kept him in attendance more than a  week.  There was one very odd thing about it.  The Capitalist

seemed  to have an idea that he was like to be ruined in the matter of  bandages,small strips of worn linen

which any old woman could have  spared him from her ragbag, but which, with that strange perversity  which

long habits of economy give to a good many elderly people, he  seemed to think were as precious as if they

had been turned into  paper and stamped with promises to pay in thousands, from the  national treasury.  It was

impossible to get this whim out of him,  and the young doctor had tact enough to humor him in it.  All this  did

not look very promising for the state of mind in which the  patient was like to receive his bill for attendance

when that should  be presented.  Doctor Benjamin was man enough, however, to come up to  the mark, and sent

him in such an account as it was becoming to send  a man of ample means who had been diligently and

skilfully cared for.  He looked forward with some uncertainty as to how it would be  received.  Perhaps his

patient would try to beat him down, and Doctor  Benjamin made up his mind to have the whole or nothing.

Perhaps he  would pay the whole amount, but with a look, and possibly a word,  that would make every dollar

of it burn like a blister. 

Doctor Benjamin's conjectures were not unnatural, but quite remote  from the actual fact.  As soon as his

patient had got entirely well,  the young physician sent in his bill.  The Capitalist requested him  to step into his

room with him, and paid the full charge in the  handsomest and most gratifying way, thanking him for his skill

and  attention, and assuring him that he had had great satisfaction in  submitting himself to such competent

hands, and should certainly  apply to him again in case he should have any occasion for a medical  adviser.  We

must not be too sagacious in judging people by the  little excrescences of their character.  Ex pede Herculem

may often  prove safe enough, but ex verruca Tullium is liable to mislead a  hasty judge of his fellowmen. 

I have studied the people called misers and thought a good deal  about  them.  In former years I used to keep a

little gold by me in  order to  ascertain for myself exactly the amount of pleasure to be got  out of  handling it;

this being the traditional delight of the  oldfashioned  miser.  It is by no means to be despised.  Three or four

hundred  dollars in doubleeagles will do very well to experiment on.  There  is something very agreeable in

the yellow gleam, very musical  in the  metallic clink, very satisfying in the singular weight, and  very

stimulating in the feeling that all the world over these same  yellow  disks are the masterkeys that let one in

wherever he wants to  go,  the servants that bring him pretty nearly everything he wants,  except  virtue,and a

good deal of what passes for that.  I confess,  then,  to an honest liking for the splendors and the specific gravity

and  the manifold potentiality of the royal metal, and I understand,  after  a certain imperfect fashion, the

delight that an old ragged  wretch,  starving himself in a crazy hovel, takes in stuffing guineas  into old

stockings and filling earthen pots with sovereigns, and every  now and  then visiting his hoards and fingering

the fat pieces, and  thinking  ever all that they represent of earthly and angelic and  diabolic  energy.  A miser

pouring out his guineas into his palm and  bathing  his shrivelled and trembling hands in the yellow heaps

before  him, is  not the prosaic being we are in the habit of thinking him.  He  is a  dreamer, almost a poet.  You


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and I read a novel or a poem to help  our  imaginations to build up palaces, and transport us into the  emotional

states and the felicitous conditions of the ideal characters  pictured  in the book we are reading.  But think of

him and the  significance of  the symbols he is handling as compared with the empty  syllables and  words we

are using to build our aerial edifices with!  In this hand  he holds the smile of beauty and in that the dagger of

revenge.  The  contents of that old glove will buy him the willing  service of many  an adroit sinner, and with

what that coarse sack  contains he can  purchase the prayers of holy men for all succeeding  time.  In this  chest

is a castle in Spain, a real one, and not only in  Spain, but  anywhere he will choose to have it.  If he would

know what  is the  liberality of judgment of any of the straiter sects, he has  only to  hand over that box of

rouleaux to the trustees of one of its  educational institutions for the endowment of two or three

professorships.  If he would dream of being remembered by coming  generations, what monument so enduring

as a college building that  shall bear his name, and even when its solid masonry shall crumble  give place to

another still charged with the same sacred duty of  perpetuating his remembrance.  Who was Sir Matthew

Holworthy, that  his name is a household word on the lips of thousands of scholars,  and will be centuries

hence, as that of Walter de Merton, dead six  hundred years ago, is today at Oxford?  Who was Mistress

Holden,  that she should be blessed among women by having her name spoken  gratefully and the little edifice

she caused to be erected preserved  as her monument from generation to generation?  All these  possibilities,

the lust of the eye, the lust of the flesh, the pride  of life; the tears of grateful orphans by the gallon; the

prayers of  Westminster Assembly's Catechism divines by the thousand; the masses  of priests by the

century;all these things, and more if more there  be that the imagination of a lover of gold is likely to range

over,  the miser hears and sees and feels and hugs and enjoys as he paddles  with his lean hands among the

sliding, shining, ringing, innocent  looking bits of yellow metal, toying with them as the liontamer  handles

the great carnivorous monster, whose might and whose terrors  are child's play to the latent forces and power

of harmdoing of the  glittering counters played with in the great game between angels and  devils. 

I have seen a good deal of misers, and I think I understand them as  well as most persons do.  But the

Capitalist's economy in rags and  his liberality to the young doctor are very oddly contrasted with  each other.  I

should not be surprised at any time to hear that he  had endowed a scholarship or professorship or built a

college  dormitory, in spite of his curious parsimony in old linen. 

I do not know where our Young Astronomer got the notions that he  expresses so freely in the lines that

follow.  I think the statement  is true, however, which I see in one of the most popular  Cyclopaedias, that "the

nonclerical mind in all ages is disposed to  look favorably upon the doctrine of the universal restoration to

holiness and happiness of all fallen intelligences, whether human or  angelic."  Certainly, most of the poets

who have reached the heart of  men, since Burns dropped the tear for poor "auld Nickieben" that  softened the

stonyhearted theology of Scotland, have had "non  clerical" minds, and I suppose our young friend is in his

humble way  an optimist like them.  What he says in verse is very much the same  thing as what is said in prose

in all companies, and thought by a  great many who are thankful to anybody that will say it for them,  not a

few clerical as wall as "nonclerical " persons among them. 

          WINDCLOUDS AND STARDRIFTS.

                    V

What am I but the creature Thou hast made?

What have I save the blessings Thou hast lent?

What hope I but Thy mercy and Thy love?

Who but myself shall cloud my soul with fear?

Whose hand protect me from myself but Thine?

I claim the rights of weakness, I, the babe,

Call on my sire to shield me from the ills

That still beset my path, not trying me

With snares beyond my wisdom or my strength,


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He knowing I shall use them to my harm,

And find a tenfold misery in the sense

That in my childlike folly I have sprung

The trap upon myself as vermin use

Drawn by the cunning bait to certain doom.

Who wrought the wondrous charm that leads us on

To sweet perdition, but the selfsame power

That set the fearful engine to destroy

His wretched offspring (as the Rabbis tell),

And hid its yawning jaws and treacherous springs

In such a show of innocent sweet flowers

It lured the sinless angels and they fell?

Ah!  He who prayed the prayer of all mankind

Summed in those few brief words the mightiest plea

For erring souls before the courts of heaven,

Save us from being tempted,lest we fall!

If we are only as the potter's clay

Made to be fashioned as the artist wills,

And broken into shards if we offend

The eye of Him who made us, it is well;

Such love as the insensate lump of clay

That spins upon the swiftrevolving wheel

Bears to the hand that shapes its growing form,

Such love, no more, will be our hearts' return

To the great Masterworkman for his care,

Or would be, save that this, our breathing clay,

Is intertwined with fine innumerous threads

That make it conscious in its framer's hand;

And this He must remember who has filled

These vessels with the deadly draught of life,

Life, that means death to all it claims.  Our love

Must kindle in the ray that streams from heaven,

A faint reflection of the light divine;

The sun must warm the earth before the rose

Can show her inmost heartleaves to the sun.

He yields some fraction of the Maker's right

Who gives the quivering nerve its sense of pain;

Is there not something in the pleading eye

Of the poor brute that suffers, which arraigns

The law that bids it suffer?  Has it not

A claim for some remembrance in the book

That fills its pages with the idle words

Spoken of men?  Or is it only clay,

Bleeding and aching in the potter's hand,

Yet all his own to treat it as he will

And when he will to cast it at his feet,

Shattered, dishonored, lost forevermore?

My dog loves me, but could he look beyond

His earthly master, would his love extend

To Him whoHush!  I will not doubt that He

Is better than our fears, and will not wrong

The least, the meanest of created things!

He would not trust me with the smallest orb

That circles through the sky; he would not give

A meteor to my guidance; would not leave

The coloring of a cloudlet to my hand;

He locks my beating heart beneath its bars

And keeps the key himself; he measures out

The draughts of vital breath that warm my blood,


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Winds up the springs of instinct which uncoil,

Each in its season; ties me to my home,

My race, my time, my nation, and my creed

So closely that if I but slip my wrist

Out of the band that cuts it to the bone,

Men say, "He hath a devil"; he has lent

All that I hold in trust, as unto one

By reason of his weakness and his years

Not fit to hold the smallest shred in fee

Of those most common things he calls his own

And yetmy Rabbi tells mehe has left

The care of that to which a million worlds.

Filled with unconscious life were less than naught,

Has left that mighty universe, the Soul,

To the weak guidance of our baby hands,

Turned us adrift with our immortal charge,

Let the foul fiends have access at their will,

Taking the shape of angels, to our hearts,

Our hearts already poisoned through and through

With the fierce virus of ancestral sin.

If what my Rabbi tells me is the truth,

Why did the choir of angels sing for joy?

Heaven must be compassed in a narrow space,

And offer more than room enough for all

That pass its portals; but the underworld,

The godless realm, the place where demons forge

Their fiery darts and adamantine chains,

Must swarm with ghosts that for a little while

Had worn the garb of flesh, and being heirs

Of all the dulness of their stolid sires,

And all the erring instincts of their tribe,

Nature's own teaching, rudiments of "sin,"

Fell headlong in the snare that could not fail

To trap the wretched creatures shaped of clay

And cursed with sense enough to lose their souls!

Brother, thy heart is troubled at my word;

Sister, I see the cloud is on thy brow.

He will not blame me, He who sends not peace,

But sends a sword, and bids us strike amain

At Error's gilded crest, where in the van

Of earth's great army, mingling with the best

And bravest of its leaders, shouting loud

The battlecries that yesterday have led

The host of Truth to victory, but today

Are watchwords of the laggard and the slave,

He leads his dazzled cohorts.  God has made

This world a strife of atoms and of spheres;

With every breath I sigh myself away

And take my tribute from the wandering wind

To fan the flame of life's consuming fire;

So, while my thought has life, it needs must burn,

And burning, set the stubblefields ablaze,

Where all the harvest long ago was reaped

And safely garnered in the ancient barns,

But still the gleaners, groping for their food,

Go blindly feeling through the closeshorn straw,

While the young reapers flash their glittering steel

Where later suns have ripened nobler grain!

We listened to these lines in silence.  They were evidently written  honestly, and with feeling, and no doubt


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meant to be reverential.  I  thought, however, the Lady looked rather serious as he finished  reading.  The Young

Girl's cheeks were flushed, but she was not in  the mood for criticism. 

As we came away the Master said to meThe stubblefields are  mighty  slow to take fire.  These young

fellows catch up with the  world's  ideas one after another,they have been tamed a long while,  but they  find

them running loose in their minds, and think they are  ferae  naturae.  They remind me of young sportsmen who

fire at the  first  feathers they see, and bring down a barnyard fowl.  But the  chicken  may be worth bagging for

all that, he said, goodhumoredly. 

X

Caveat Lector.  Let the reader look out for himself.  The old  Master,  whose words I have so frequently quoted

and shall quote more  of, is a  dogmatist who lays down the law, ex cathedra, from the chair  of his  own

personality.  I do not deny that he has the ambition of  knowing  something about a greater number of subjects

than any one man  ought  to meddle with, except in a very humble and modest way.  And  that is  not his way.

There was no doubt something of, humorous  bravado in  his saying that the actual "order of things" did not

offer  a field  sufficiently ample for his intelligence.  But if I found fault  with  him, which would be easy

enough, I should say that he holds and  expresses definite opinions about matters that he could afford to  leave

open questions, or ask the judgment of others about.  But I do  not want to find fault with him.  If he does not

settle all the  points he speaks of so authoritatively, he sets me thinking about  them, and I like a man as a

companion who is not afraid of a half  truth.  I know he says some things peremptorily that he may inwardly

debate with himself.  There are two ways of dealing with assertions  of this kind.  One may attack them on the

false side and perhaps gain  a conversational victory.  But I like better to take them up on the  true side and see

how much can be made of that aspect of the dogmatic  assertion.  It is the only comfortable way of dealing

with persons  like the old Master. 

There have been three famous talkers in Great Britain, either of  whom  would illustrate what I say about

dogmatists well enough for my  purpose.  You cannot doubt to what three I refer: Samuel the First,  Samuel the

Second, and Thomas, last of the Dynasty.  (I mean the  living Thomas and not Thomas B.) 

I say the last of the Dynasty, for the conversational dogmatist on  the imperial scale becomes every year more

and more an impossibility.  If he is in intelligent company he will be almost sure to find some  one who knows

more about some of the subjects he generalizes upon  than any wholesale thinker who handles knowledge by

the cargo is like  to know.  I find myself, at certain intervals, in the society of a  number of experts in science,

literature, and art, who cover a pretty  wide range, taking them all together, of human knowledge.  I have not

the least doubt that if the great Dr. Samuel Johnson should come in  and sit with this company at one of their

Saturday dinners, he would  be listened to, as he always was, with respect and attention.  But  there are subjects

upon which the great talker could speak  magisterially in his time and at his club, upon which so wise a man

would express himself guardedly at the meeting where I have supposed  him a guest.  We have a scientific man

or two among us, for instance,  who would be entitled to smile at the good Doctor's estimate of their  labors, as

I give it here: 

"Of those that spin out life in trifles and die without a memorial,  many flatter themselves with high opinion of

their own importance and  imagine that they are every day adding some improvement to human

life.""Some turn the wheel of electricity, some suspend rings to a  loadstone, and find that what they did

yesterday they can do again  today.  Some register the changes of the wind, and die fully  convinced that the

wind is changeable. 

"There are men yet more profound, who have heard that two colorless  liquors may produce a color by union,

and that two cold bodies will  grow hot if they are mingled; they mingle them, and produce the  effect


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expected, say it is strange, and mingle them again." 

I cannot transcribe this extract without an intense inward delight  in  its wit and a full recognition of its

thorough halftruthfulness.  Yet if while the great moralist is indulging in these vivacities, he  can be imagined

as receiving a message from Mr. Boswell or Mrs.  Thrale flashed through the depths of the ocean, we can

suppose he  might be tempted to indulge in another oracular utterance, something  like this:  A wise man

recognizes the convenience of a general  statement, but  he bows to the authority of a particular fact.  He who

would bound  the possibilities of human knowledge by the limitations of  present  acquirements would take the

dimensions of the infant in  ordering the  habiliments of the adult.  It is the province of  knowledge to speak  and

it is the privilege of wisdom to listen.  Will  the Professor have  the kindness to inform me by what steps of

gradual  development the  ring and the loadstone, which were but yesterday the  toys of children  and idlers,

have become the means of approximating  the intelligences  of remote continents, and wafting emotions

unchilled  through the  abysses of the no longer unfathomable deep? 

This, you understand, Beloved, is only a conventional imitation  of  the Doctor's style of talking.  He wrote

in grand balanced phrases,  but his conversation was good, lusty, offhand familiar talk.  He  used very often to

have it all his own way.  If he came back to us we  must remember that to treat him fairly we must suppose

him on a level  with the knowledge of our own time.  But that knowledge is more  specialized, a great deal,

than knowledge was in his day.  Men cannot  talk about things they have seen from the outside with the same

magisterial authority the talking dynasty pretended to.  The sturdy  old moralist felt grand enough, no doubt,

when he said, "He that is  growing great and happy by electrifying a bottle wonders how the  world can be

engaged by trifling prattle about war or peace."  Benjamin Franklin was one of these idlers who were

electrifying  bottles, but he also found time to engage in the trifling prattle  about war and peace going on in

those times.  The talking Doctor hits  him very hard in "Taxation no Tyranny":  "Those who wrote the Address

(of the American Congress in 1775), though they have shown no great  extent or profundity of mind, are yet

probably wiser than to believe  it: but they have been taught by some master of mischief how to put  in motion

the engine of political electricity; to attract by the  sounds of Liberty and Property, to repel by those of Popery

and  Slavery; and to give the great stroke by the name of Boston."  The  talking dynasty has always been hard

upon us Americans.  King  Samuel  II. says: "It is, I believe, a fact verified beyond doubt,  that some  years ago

it was impossible to obtain a copy of the Newgate  Calendar,  as they had all been bought up by the

Americans, whether to  suppress  the blazon of their forefathers or to assist in their  genealogical  researches I

could never learn satisfactorily."  As for King Thomas,  the last of the monological succession, he made  such a

piece of work  with his prophecies and his sarcasms about our  little trouble with  some of the Southern States,

that we came rather  to pity him for his  whims and crotchets than to get angry with him  for calling us bores

and other unamiable names. 

I do not think we believe things because considerable people say  them, on personal authority, that is, as

intelligent listeners very  commonly did a century ago.  The newspapers have lied that belief out  of us.  Any

man who has a pretty gift of talk may hold his company a  little while when there is nothing better stirring.

Every now and  then a man who may be dull enough prevailingly has a passion of talk  come over him which

makes him eloquent and silences the rest.  I have  a great respect for these divine paroxysms, these

halfinspired  moments of influx when they seize one whom we had not counted among  the luminaries of the

social sphere.  But the man who cangive us a  fresh experience on anything that interests us overrides

everybody  else.  A great peril escaped makes a great storyteller of a common  person enough.  I remember

when a certain vessel was wrecked long  ago, that one of the survivors told the story as well as Defoe could

have told it.  Never a word from him before; never a word from him  since.  But when it comes to talking one's

common thoughts,those  that come and go as the breath does; those that tread the mental  areas and

corridors with steady, even footfall, an interminable  procession of every hue and garb,there are few,

indeed, that can  dare to lift the curtain which hangs before the window in the breast  and throw open the

window, and let us look and listen.  We are all  loyal enough to our sovereign when he shows himself, but

sovereigns  are scarce.  I never saw the absolute homage of listeners but once,  that I remember, to a man's


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common talk, and that was to the  conversation of an old man, illustrious by his lineage and the  exalted honors

he had won, whose experience had lessons for the  wisest, and whose eloquence had made the boldest

tremble. 

All this because I told you to look out for yourselves and not take  for absolute truth everything the old Master

of our table, or anybody  else at it sees fit to utter.  At the same time I do not think that  he, or any of us whose

conversation I think worth reporting, says  anything for the mere sake of saying it and without thinking that it

holds some truth, even if it is not unqualifiedly true. 

I suppose a certain number of my readers wish very heartily that  the  Young Astronomer whose poetical

speculations I am recording would  stop trying by searching to find out the Almighty, and sign the  thirtynine

articles, or the Westminster Confession of Faith, at any  rate slip his neck into some collar or other, and pull

quietly in the  harness, whether it galled him or not.  I say, rather, let him have  his talk out; if nobody else asks

the questions he asks, some will be  glad to hear them, but if you, the reader, find the same questions in  your

own mind, you need not be afraid to see how they shape  themselves in another's intelligence.  Do you

recognize the fact that  we are living in a new time?  Knowledgeit excites prejudices to  call it scienceis

advancing as irresistibly, as majestically, as  remorselessly as the ocean moves in upon the shore.  The

courtiers of  King Canute (I am not afraid of the old comparison), represented by  the adherents of the

traditional beliefs of the period, move his  chair back an inch at a time, but not until his feet are pretty damp,

not to say wet.  The rock on which he sat securely awhile ago is  completely under water.  And now people are

walking up and down the  beach and judging for themselves how far inland the chair of King  Canute is like to

be moved while they and their children are looking  on, at the rate in which it is edging backward.  And it is

quite too  late to go into hysterics about it. 

The shore, solid, substantial, a great deal more than eighteen  hundred years old, is natural humanity.  The

beach which the ocean of  knowledgeyou may call it science if you likeis flowing over, is  theological

humanity.  Somewhere between the Sermon on the Mount and  the teachings of Saint Augustine sin was made

a transferable chattel.  (I leave the interval wide for others to make narrow.) 

The doctrine of heritable guilt, with its mechanical consequences,  has done for our moral nature what the

doctrine of demoniac  possession has done in barbarous times and still does among barbarous  tribes for

disease.  Out of that black cloud came the lightning which  struck the compass of humanity.  Conscience, which

from the dawn of  moral being had pointed to the poles of right and wrong only as the  great current of will

flowed through the soul, was demagnetized,  paralyzed, and knew henceforth no fixed meridian, but stayed

where  the priest or the council placed it.  There is nothing to be done but  to polarize the needle over again.

And for this purpose we must  study the lines of direction of all the forces which traverse our  human nature. 

We must study man as we have studied stars and rocks.  We need not  go, we are told, to our sacred books for

astronomy or geology or  other scientific knowledge.  Do not stop there!  Pull Canute's chair  back fifty rods at

once, and do not wait until he is wet to the  knees!  Say now, bravely, as you will sooner or later have to say,

that we need not go to any ancient records for our anthropology.  Do  we not all hold, at least, that the doctrine

of man's being a  blighted abortion, a miserable disappointment to his Creator, and  hostile and hateful to him

from his birth, may give way to the belief  that he is the latest terrestrial manifestation of an ever upward

striving movement of divine power?  If there lives a man who does not  want to disbelieve the popular notions

about the condition and  destiny of the bulk of his race, I should like to have him look me in  the face and tell

me so. 

I am not writing for the basement story or the nursery, and I do  not  pretend to be, but I say nothing in these

pages which would not be  said without fear of offence in any intelligent circle, such as  clergymen of the

higher castes are in the habit of frequenting.  There  are teachers in type for our grandmothers and our

grandchildren  who  vaccinate the two childhoods with wholesome doctrine, transmitted  harmlessly from one


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infant to another.  But we three men at our table  have taken the disease of thinking in the natural way.  It is an

epidemic in these times, and those who are afraid of it must shut  themselves up close or they will catch it. 

I hope none of us are wanting in reverence.  One at least of us is  a  regular churchgoer, and believes a man

may be devout and yet very  free in the expression of his opinions on the gravest subjects.  There  may be some

good people who think that our young friend who  puts his  thoughts in verse is going sounding over perilous

depths,  and are  frightened every time he throws the lead.  There is nothing  to be  frightened at.  This is a manly

world we live in.  Our  reverence is  good for nothing if it does not begin with selfrespect.  Occidental

manhood springs from that as its basis; Oriental manhood  finds the  greatest satisfaction in selfabasement.

There is no use  in trying to  graft the tropical palm upon the Northern pine.  The  same divine  forces underlie

the growth of both, but leaf and flower  and fruit must  follow the law of race, of soil, of climate.  Whether  the

questions  which assail my young friend have risen in my reader's  mind or not, he  knows perfectly well that

nobody can keep such  questions from  springing up in every young mind of any force or  honesty.  As for the

excellent little wretches who grow up in what  they are taught, with  never a scruple or a query, Protestant or

Catholic, Jew or Mormon,  Mahometan or Buddhist, they signify nothing  in the intellectual life  of the race.  If

the world had been wholly  peopled with such  halfvitalized mental negatives, there never would  have been a

creed  like that of Christendom. 

I entirely agree with the spirit of the verses I have looked over,  in  this point at least, that a true man's

allegiance is given to that  which is highest in his own nature.  He reverences truth, he loves  kindness, he

respects justice.  The two first qualities he  understands well enough.  But the last, justice, at least as between

the Infinite and the finite, has been so utterly dehumanized,  disintegrated, decomposed, and diabolized in

passing through the  minds of the halfcivilized banditti who have peopled and unpeopled  the world for some

scores of generations, that it has become a mere  algebraic x, and has no fixed value whatever as a human

conception. 

As for power, we are outgrowing all superstition about that.  We  have  not the slightest respect for it as such,

and it is just as well  to  remember this in all our spiritual adjustments.  We fear power when  we cannot master

it; but just as far as we can master it, we make a  slave and a beast of burden of it without hesitation.  We

cannot  change the ebb and flow of the tides, or the course of the seasons,  but we come as near it as we can.

We dam out the ocean, we make  roses bloom in winter and water freeze in summer.  We have no more

reverence for the sun than we have for a fishtail gasburner; we  stare into his face with telescopes as at a

balletdancer with opera  glasses; we pick his rays to pieces with prisms as if they were so  many skeins of

colored yarn; we tell him we do not want his company  and shut him out like a troublesome vagrant.  The gods

of the old  heathen are the servants of today.  Neptune, Vulcan, Aolus, and the  bearer of the thunderbolt

himself have stepped down from their  pedestals and put on our livery.  We cannot always master them,  neither

can we always master our servant, the horse, but we have put  a bridle on the wildest natural agencies.  The

mob of elemental  forces is as noisy and turbulent as ever, but the standing army of  civilization keeps it well

under, except for an occasional outbreak. 

When I read the Lady's letter printed some time since, I could not  help honoring the feeling which prompted

her in writing it.  But  while I respect the innocent incapacity of tender age and the  limitations of the

comparatively uninstructed classes, it is quite  out of the question to act as if matters of common intelligence

and  universal interest were the private property of a secret society,  only to be meddled with by those who

know the grip and the password. 

We must get over the habit of transferring the limitations of the  nervous temperament and of hectic

constitutions to the great Source  of all the mighty forces of nature, animate and inanimate.  We may

confidently trust that we have over us a Being thoroughly robust and  grandly magnanimous, in distinction

from the Infinite Invalid bred in  the studies of sickly monomaniacs, who corresponds to a very common

human type, but makes us blush for him when we contrast him with a  truly noble man, such as most of us


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have had the privilege of knowing  both in public and in private life. 

I was not a little pleased to find that the Lady, in spite of her  letter, sat through the young man's reading of

portions of his poem  with a good deal of complacency.  I think I can guess what is in her  mind.  She believes,

as so many women do, in that great remedy for  discontent, and doubts about humanity, and questionings of

Providence, and all sorts of youthful vagaries,I mean the love  cure.  And she thinks, not without some

reason, that these  astronomical lessons, and these readings of poetry and daily  proximity at the table, and the

need of two young hearts that have  been long feeling lonely, and youth and nature and "all impulses of  soul

and sense," as Coleridge has it, will bring these two young  people into closer relations than they perhaps have

yet thought of;  and so that sweet lesson of loving the neighbor whom he has seen may  lead him into deeper

and more trusting communion with the Friend and  Father whom he has not seen. 

The Young Girl evidently did not intend that her accomplice should  be  a loser by the summary act of the

Member of the Haouse: I took  occasion to ask That Boy what had become of all the popguns.  He gave  me to

understand that popguns were played out, but that he had got a  squirt and a whip, and considered himself

better off than before. 

This great world is full of mysteries.  I can comprehend the  pleasure  to be got out of the hydraulic engine; but

what can be the  fascination of a whip, when one has nothing to flagellate but the  calves of his own legs, I

could never understand.  Yet a small  ridingwhip is the most popular article with the miscellaneous New

Englander at all great gatherings,cattleshows and FourthofJuly  celebrations.  If Democritus and

Heraclitus could walk arm in arm  through one of these crowds, the first would be in a broad laugh to  see the

multitude of young persons who were rejoicing in the  possession of one of these useless and worthless little

commodities;  happy himself to see how easily others could purchase happiness.  But  the second would weep

bitter tears to think what a rayless and barren  life that must be which could extract enjoyment from the

miserable  flimsy wand that has such magic attraction for sauntering youths and  simpering maidens.  What a

dynamometer of happiness are these paltry  toys, and what a rudimentary vertebrate must be the freckled

adolescent whose yearning for the infinite can be stayed even for a  single hour by so trifling a boon from the

venal hands of the finite! 

Pardon these polysyllabic reflections, Beloved, but I never  contemplate these dear fellowcreatures of ours

without a delicious  sense of superiority to them and to all arrested embryos of  intelligence, in which I have no

doubt you heartily sympathize with  me.  It is not merely when I look at the vacuous countenances of the

mastigophori, the whipholders, that I enjoy this luxury (though I  would not miss that holiday spectacle for a

pretty sum of money, and  advise you by all means to make sure of it next Fourth of July, if  you missed it

this), but I get the same pleasure from many similar  manifestations. 

I delight in Regalia, so called, of the kind not worn by kings, nor  obtaining their diamonds from the mines of

Golconda.  I have a  passion for those resplendent titles which are not conferred by a  sovereign and would not

be the open sesame to the courts of royalty,  yet which are as opulent in impressive adjectives as any Knight

of  the Garter's list of dignities.  When I have recognized in the every  day name of His Very Worthy High

Eminence of some cabalistic  association, the inconspicuous individual whose trifling indebtedness  to me for

value received remains in a quiescent state and is likely  long to continue so, I confess to having experienced a

thrill of  pleasure.  I have smiled to think how grand his magnificent titular  appendages sounded in his own

ears and what a feeble tintinnabulation  they made in mine.  The crimson sash, the broad diagonal belt of the

mounted marshal of a great procession, so cheap in themselves, yet so  entirely satisfactory to the wearer,

tickle my heart's root. 

Perhaps I should have enjoyed all these weaknesses of my infantile  fellowcreatures without an afterthought,

except that on a certain  literary anniversary when I tie the narrow blue and pink ribbons in  my buttonhole

and show my decorated bosom to the admiring public, I  am conscious of a certain sense of distinction and


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superiority in  virtue of that trifling addition to my personal adornments which  reminds me that I too have

some embryonic fibres in my tolerably  wellmatured organism. 

I hope I have not hurt your feelings, if you happen to be a High  and  Mighty Grand Functionary in any

illustrious Fraternity.  When I  tell  you that a bit of ribbon in my buttonhole sets my vanity  prancing, I  think

you cannot be grievously offended that I smile at  the resonant  titles which make you something more than

human in your  own eyes.  I  would not for the world be mistaken for one of those  literary roughs  whose brass

knuckles leave their mark on the foreheads  of so many  inoffensive people. 

There is a human subspecies characterized by the coarseness of its  fibre and the acrid nature of its

intellectual secretions.  It is to  a certain extent penetrative, as all creatures are which are provided  with stings.

It has an instinct which guides it to the vulnerable  parts of the victim on which it fastens.  These two qualities

give it  a certain degree of power which is not to be despised.  It might  perhaps be less mischievous, but for the

fact that the wound where it  leaves its poison opens the fountain from which it draws its  nourishment. 

Beings of this kind can be useful if they will only find their  appropriate sphere, which is not literature, but

that circle of  roughandtumble political life where the finefibred men are at a  discount, where epithets find

their subjects poisonproof, and the  sting which would be fatal to a literary debutant only wakes the

eloquence of the pachydermatous wardroom politician to a fiercer  shriek of declamation. 

The Master got talking the other day about the difference between  races and families.  I am reminded of what

he said by what I have  just been saying myself about coarsefibred and finefibred people. 

We talk about a Yankee, a NewEnglander,he said,as if all of  'em were just the same kind of animal.

"There is knowledge and  knowledge," said John Bunyan.  There are Yankees and Yankees.  Do you  know two

native trees called pitch pine and white pine respectively?  Of course you know 'em.  Well, there are

pitchpine Yankees and  whitepine Yankees.  We don't talk about the inherited differences of  men quite as

freely, perhaps, as they do in the Old World, but  republicanism doesn't alter the laws of physiology.  We have

a native  aristocracy, a superior race, just as plainly marked by nature as of  a higher and finer grade than the

common run of people as the white  pine is marked in its form, its stature, its bark, its delicate  foliage, as

belonging to the nobility of the forest; and the pitch  pine, stubbed, rough, coarsehaired, as of the plebeian

order.  Only  the strange thing is to see in what a capricious way our natural  nobility is distributed.  The last

born nobleman I have seen, I saw  this morning; he was pulling a rope that was fastened to a Maine  schooner

loaded with lumber.  I should say he was about twenty years  old, as fine a figure of a young man as you would

ask to see, and  with a regular Greek outline of countenance, waving hair, that fell  as if a sculptor had massed

it to copy, and a complexion as rich as a  red sunset.  I have a notion that the State of Maine breeds the  natural

nobility in a larger proportion than some other States, but  they spring up in all sorts of outoftheway

places.  The young  fellow I saw this morning had on an old flannel shirt, a pair of  trowsers that meant hard

work, and a cheap cloth cap pushed back on  his head so as to let the large waves of hair straggle out over his

forehead; he was tugging at his rope with the other sailors, but upon  my word I don't think I have seen a

young English nobleman of all  those whom I have looked upon that answered to the notion of "blood "  so

well as this young fellow did.  I suppose if I made such a  levelling confession as this in public, people would

think I was  looking towards being the laborreform candidate for President.  But  I should go on and spoil my

prospects by saying that I don't think  the whitepine Yankee is the more generally prevailing growth, but

rather the pitchpine Yankee. 

The Member of the Haouse seemed to have been getting a dim idea  that all this was not exactly flattering

to the huckleberry  districts.  His features betrayed the growth of this suspicion so  clearly that the Master

replied to his look as if it had been a  remark.  [I need hardly say that this particular member of the  General

Court was a pitchpine Yankee of the most thoroughly  characterized aspect and flavor.] 


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Yes, Sir,the Master continued,Sir being anybody that  listened,  there is neither flattery nor offence

in the views which a  physiological observer takes of the forms of life around him.  It  won't do to draw

individual portraits, but the differences of natural  groups of human beings are as proper subjects of remark as

those of  different breeds of horses, and if horses were Houyhnhnms I don't  think they would quarrel with us

because we made a distinction  between a "Morgan" and a "Messenger." The truth is, Sir, the lean  sandy soil

and the droughts and the long winters and the eastwinds  and the cold storms, and all sorts of unknown local

influences that  we can't make out quite so plainly as these, have a tendency to  roughen the human

organization and make it coarse, something as it is  with the tree I mentioned.  Some spots and some strains of

blood  fight against these influences, but if I should say right out what I  think, it would be that the finest

human fruit, on the whole; and  especially the finest women that we get in New England are raised  under

glass. 

Good gracious!exclaimed the Landlady, under glass! 

Give me cowcumbers raised in the open air, said the Capitalist,  who  was a little hard of hearing. 

Perhaps,I remarked,it might be as well if you would explain  this last expression of yours.  Raising

human beings under glass I  take to be a metaphorical rather than a literal statement of your  meaning. 

No, Sir!replied the Master, with energy,I mean just what I  say,  Sir.  Under glass, and with a south

exposure.  During the hard  season, of course,for in the heats of summer the tenderest hot  house plants are

not afraid of the open air.  Protection is what the  transplanted Aryan requires in this New England climate.

Keep him,  and especially keep her, in a wide street of a wellbuilt city eight  months of the year; good solid

brick walls behind her, good sheets of  plateglass, with the sun shining warm through them, in front of her,

and you have put her in the condition of the pineapple, from the  land of which, and not from that of the

other kind of pine, her race  started on its travels.  People don't know what a gain there is to  health by living in

cities, the best parts of them of course, for we  know too well what the worst parts are.  In the first place you

get  rid of the noxious emanations which poison so many country localities  with typhoid fever and dysentery,

not wholly rid of them, of course,  but to a surprising degree.  Let me tell you a doctor's story.  I was  visiting a

Western city a good many years ago; it was in the autumn,  the time when all sorts of malarious diseases are

about.  The doctor  I was speaking of took me to see the cemetery just outside the town,  I don't know how

much he had done to fill it, for he didn't tell me,  but I'll tell you what he did say. 

"Look round," said the doctor.  "There isn't a house in all the  ten  mile circuit of country you can see over,

where there isn't one  person, at least, shaking with fever and ague.  And yet you need n't  be afraid of carrying

it away with you, for as long as your home is  on a paved street you are safe." 

I think it likelythe Master went on to saythat my friend the  doctor put it pretty strongly, but there is

no doubt at all that  while all the country round was suffering from intermittent fever,  the paved part of the

city was comparatively exempted.  What do you  do when you build a house on a damp soil, and there are

damp soils  pretty much everywhere?  Why you floor the cellar with cement, don't  you?  Well, the soil of a city

is cemented all over, one may say,  with certain qualifications of course.  A firstrate city house is a  regular

sanatorium.  The only trouble is, that the little goodfor  nothings that come of utterly usedup and wornout

stock, and ought  to die, can't die, to save their lives.  So they grow up to dilute  the vigor of the race with

skimmilk vitality.  They would have died,  like good children, in most average country places; but eight

months  of shelter in a regulated temperature, in a wellsunned house, in a  duly moistened air, with good

sidewalks to go about on in all  weather, and four months of the cream of summer and the fresh milk of  Jersey

cows, make the little sham organizationsthe wormeaten wind  falls, for that 's what they look likehang

on to the boughs of life  like "frozenthaws"; regular struldbrugs they come to be, a good  many of 'em. 


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The Scarabee's ear was caught by that queer word of Swift's, and  he  asked very innocently what kind of

bugs he was speaking of,  whereupon  That Boy shouted out, Straddlebugs!  to his own immense  amusement

and  the great bewilderment of the Scarabee, who only saw  that there was  one of those unintelligible breaks in

the conversation  which made  other people laugh, and drew back his antennae as usual,  perplexed,  but not

amused. 

I do not believe the Master had said all he was going to say on  this  subject, and of course all these statements

of his are more or  less  onesided.  But that some invalids do much better in cities than  in  the country is

indisputable, and that the frightful dysenteries and  fevers which have raged like pestilences in many of our

country towns  are almost unknown in the better built sections of some of our large  cities is getting to be more

generally understood since our wellto  do people have annually emigrated in such numbers from the

cemented  surface of the city to the steaming soil of some of the dangerous  rural districts.  If one should

contrast the healthiest country  residences with the worst city ones the result would be all the other  way, of

course, so that there are two sides to the question, which we  must let the doctors pound in their great mortar,

infuse and strain,  hoping that they will present us with the clear solution when they  have got through these

processes.  One of our chief wants is a  complete sanitary map of every State in the Union. 

The balance of our table, as the reader has no doubt observed, has  been deranged by the withdrawal of the

Man of Letters, so called, and  only the side of the deficiency changed by the removal of the Young

Astronomer into our neighborhood.  The fact that there was a vacant  chair on the side opposite us had by no

means escaped the notice of  That Boy.  He had taken advantage of his opportunity and invited in a  schoolmate

whom he evidently looked upon as a great personage.  This  boy or youth was a good deal older than himself

and stood to him  apparently in the light of a patron and instructor in the ways of  life.  A very jaunty, knowing

young gentleman he was, goodlooking,  smartly dressed, smoothchecked as yet, curlyhaired, with a

roguish  eye, a sagacious wink, a ready tongue, as I soon found out; and as I  learned could catch a ball on the

fly with any boy of his age; not  quarrelsome, but, if he had to strike, hit from the shoulder; the  pride of his

father (who was a man of property and a civic  dignitary), and answering to the name of Johnny. 

I was a little surprised at the liberty That Boy had taken in  introducing an extra peptic element at our table,

reflecting as I did  that a certain number of avoirdupois ounces of nutriment which the  visitor would dispose

of corresponded to a very appreciable pecuniary  amount, so that he was levying a contribution upon our

Landlady which  she might be inclined to complain of.  For the Caput mortuum (or  deadhead, in vulgar phrase)

is apt to be furnished with a Venter  vivus, or, as we may say, a lively appetite.  But the Landlady  welcomed

the newcomer very heartily. 

Why!  howdoyoudo Johnny?! with the notes of interrogation  and  of admiration both together, as

here represented. 

Johnny signified that he was doing about as well as could be  expected  under the circumstances, having just

had a little difference  with a  young person whom he spoke of as "Pewterjaw" (I suppose he had  worn  a

dentist's toothstraightening contrivance during his second  dentition), which youth he had finished off, as he

said, in good  shape, but at the expense of a slight epistaxis, we will translate  his vernacular expression. 

The three ladies all looked sympathetic, but there did not seem  to  be any great occasion for it, as the boy

had come out all right,  and  seemed to be in the best of spirits. 

And how is your father and your mother? asked the Landlady. 

Oh, the Governor and the Head Centre?  A 1, both of 'em.  Prime  order for shipping,warranted to stand

any climate.  The Governor  says he weighs a hunderd and seventyfive pounds.  Got a chintuft  just like Ed'in

Forrest.  D'd y' ever see Ed'in Forrest play  Metamora?  Bully, I tell you!  My old gentleman means to be Mayor


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or  Governor or President or something or other before he goes off the  handle, you'd better b'lieve.  He's

smart,and I've heard folks say  I take after him. 

Somehow or other I felt as if I had seen this boy before, or  known  something about him.  Where did he get

those expressions "A 1"  and  "prime" and so on?  They must have come from somebody who has been  in  the

retail drygoods business, or something of that nature.  I have  certain vague reminiscences that carry me back

to the early times of  this boardinghouse.Johnny.Landlady knows his father well. 

Boarded with her, no doubt.There was somebody by the name of  John, I remember perfectly well,

lived with her.  I remember both my  friends mentioned him, one of them very often.  I wonder if this boy  isn't

a son of his!  I asked the Landlady after breakfast whether  this was not, as I had suspected, the son of that

former boarder. 

To be sure he is,she answered,and jest such a goodnatur'd  sort  of creatur' as his father was.  I always

liked John, as we used  to  call his father.  He did love fun, but he was a good soul, and  stood  by me when I was

in trouble, always.  He went into business on  his  own account after a while, and got merried, and settled down

into  a  family man.  They tell me he is an amazing smart business  man,grown  wealthy, and his wife's father

left her money.  But I  can't help  calling him John,law, we never thought of calling him  anything  else, and

he always laughs and says, "That's right."  This is  his  oldest son, and everybody calls him Johnny.  That Boy of

ours goes  to  the same school with his boy, and thinks there never was anybody  like  him,you see there was

a boy undertook to impose on our boy, and  Johnny gave the other boy a good licking, and ever since that he

is  always wanting to have Johnny round with him and bring him here with  him,and when those two boys

get together, there never was boys that  was so chock full of fun and sometimes mischief, but not very bad

mischief, as those two boys be.  But I like to have him come once in  a while when there is room at the table,

as there is now, for it puts  me in mind of the old times, when my old boarders was all round me,  that I used to

think so much of,not that my boarders that I have  now a'nt very nice people, but I did think a dreadful sight

of the  gentleman that made that first book; it helped me on in the world  more than ever he knew of,for it

was as good as one of them  Brandreth's pills advertisements, and did n't cost me a cent, and  that young lady

he merried too, she was nothing but a poor young  schoolma'am when she come to my house, and nowand

she deserved it  all too; for she was always just the same, rich or poor, and she is  n't a bit prouder now she

wears a camel'shair shawl, than she was  when I used to lend her a woollen one to keep her poor dear little

shoulders warm when she had to go out and it was storming,and then  there was that old gentleman,I

can't speak about him, for I never  knew how good he was till his will was opened, and then it was too  late to

thank him.... 

I respected the feeling which caused the interval of silence, and  found my own eyes moistened as I

remembered how long it was since  that friend of ours was sitting in the chair where I now sit, and  what a tidal

wave of change has swept over the world and more  especially over this great land of ours, since he opened

his lips and  found so many kind listeners. 

The Young Astronomer has read us another extract from his  manuscript.  I ran my eye over it, and so far as I

have noticed it is  correct  enough in its versification.  I suppose we are getting  gradually over  our

hemispherical provincialism, which allowed a set of  monks to pull  their hoods over our eyes and tell us there

was no  meaning in any  religious symbolism but our own.  If I am mistaken  about this advance  I am very glad

to print the young man's somewhat  outspoken lines to  help us in that direction. 

          WINDCLOUDS AND STARDRIFTS.

                    VI

The time is racked with birthpangs; every hour

Brings forth some gasping truth, and truth newborn


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Looks a misshapen and untimely growth,

The terror of the household and its shame,

A monster coiling in its nurse's lap

That some would strangle, some would only starve;

But still it breathes, and passed from hand to hand,

And suckled at a hundred halfclad breasts,

Comes slowly to its stature and its form,

Calms the rough ridges of its dragonscales,

Changes to shining locks its snaky hair,

And moves transfigured into angel guise,

Welcomed by all that cursed its hour of birth,

And folded in the same encircling arms

That cast it like a serpent from their hold!

If thou wouldst live in honor, die in peace,

Have the fine words the marbleworkers learn

To carve so well, upon thy funeralstone,

And earn a fair obituary, dressed

In all the manycolored robes of praise,

Be deafer than the adder to the cry

Of that same foundling truth, until it grows

To seemly favor, and at length has won

The smiles of hardmouthed men and lightupped dames,

Then snatch it from its meagre nurse's breast,

Fold it in silk and give it food from gold;

So shalt thou share its glory when at last

It drops its mortal vesture, and revealed

In all the splendor of its heavenly form,

Spreads on the startled air its mighty wings!

Alas!  how much that seemed immortal truth

That heroes fought for, martyrs died to save,

Reveals its earthborn lineage, growing old

And limping in its march, its wings unplumed,

Its heavenly semblance faded like a dream!

Here in this painted casket, just unsealed,

Lies what was once a breathing shape like thine,

Once loved as thou art loved; there beamed the eyes

That looked on Memphis in its hour of pride,

That saw the walls of hundredgated Thebes,

And all the mirrored glories of the Nile.

See how they toiled that allconsuming time

Might leave the frame immortal in its tomb;

Filled it with fragrant balms and odorous gums

That still diffuse their sweetness through the air,

And wound and wound with patient fold on fold

The flaxen bands thy hand has rudely torn!

Perchance thou yet canst see the faded stain

Of the sad mourner's tear.

                         But what is this?

The sacred beetle, bound upon the breast

Of the blind heathen!  Snatch the curious prize,

Give it a place among thy treasured spoils

Fossil and relic,corals, encrinites,

The fly in amber and the fish in stone,

The twisted circlet of Etruscan gold,

Medal, intaglio, poniard, poisonring,

Place for the Memphian beetle with thine hoard!

Ah!  longer than thy creed has blest the world


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This toy, thus ravished from thy brother's breast,

Was to the heart of Mizraim as divine,

As holy, as the symbol that we lay

On the still bosom of our whiterobed dead,

And raise above their dust that all may know

Here sleeps an heir of glory.  Loving friends,

With tears of trembling faith and choking sobs,

And prayers to those who judge of mortal deeds,

Wrapped this poor image in the cerement's fold

That Isis and Osiris, friends of man,

Might know their own and claim the ransomed soul>

An idol?  Man was born to worship such!

An idol is an image of his thought;

Sometimes he carves it out of gleaming stone,

And sometimes moulds it out of glittering gold,

Or rounds it in a mighty frescoed dome,

Or lifts it heavenward in a lofty spire,

Or shapes it in a cunning frame of words,

Or pays his priest to make it day by day;

For sense must have its god as well as soul;

A newborn Dian calls for silver shrines,

And Egypt's holiest symbol is our own,

The sign we worship as did they of old

When Isis and Osiris ruled the world.

Let us be true to our most subtle selves,

We long to have our idols like the rest.

Think!  when the men of Israel had their God

Encamped among them, talking with their chief,

Leading them in the pillar of the cloud

And watching o'er them in the shaft of fire,

They still must have an image; still they longed

For somewhat of substantial, solid form

Whereon to hang their garlands, and to fix

Their wandering thoughts, and gain a stronger hold

For their uncertain faith, not yet assured

If those same meteors of the day and night

Were not mere exhalations of the soil.

Are we less earthly than the chosen race?

Are we more neighbors of the living God

Than they who gathered manna every morn,

Reaping where none had sown, and heard the voice

Of him who met the Highest in the mount,

And brought them tables, graven with His hand?

Yet these must have their idol, brought their gold,

That starbrowed Apis might be god again;

Yea, from their ears the women brake the rings

That lent such splendors to the gypsy brown

Of sunburnt cheeks,what more could woman do

To show her pious zeal ?  They went astray,

But nature led them as it leads us all.

We too, who mock at Israel's golden calf

And scoff at Egypt's sacred scarabee,

Would have our amulets to clasp and kiss,

And flood with rapturous tears, and bear with us

To be our dear companions in the dust,

Such magic works an image in our souls!

Man is an embryo; see at twenty years


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His bones, the columns that uphold his frame

Not yet cemented, shaft and capital,

Mere fragments of the temple incomplete.

At twoscore, threescore, is he then full grown?

Nay, still a child, and as the little maids

Dress and undress their puppets, so he tries

To dress a lifeless creed, as if it lived,

And change its raiment when the world cries shame!

We smile to see our little ones at play

So grave, so thoughtful, with maternal care

Nursing the wisps of rags they call their babes;

Does He not smile who sees us with the toys

We call by sacred names, and idly feign

To be what we have called them?

He is still The Father of this helpless nurserybrood,

Whose second childhood joins so close its first,

That in the crowding, hurrying years between

We scarce have trained our senses to their task

Before the gathering mist has dimmed our eyes,

And with our hollowed palm we help our ear,

And trace with trembling hand our wrinkled names,

And then begin to tell our stories o'er,

And seenot hearthe whispering lips that say,

"You know?  Your father knew him.This is he,

Tottering and leaning on the hireling's arm,"

And so, at length, disrobed of all that clad

The simple life we share with weed and worm,

Go to our cradles, naked as we came.

XI

I suppose there would have been even more remarks upon the growing  intimacy of the Young Astronomer

and his pupil, if the curiosity of  the boarders had not in the mean time been so much excited at the  apparently

close relation which had sprung up between the Register of  Deeds and the Lady.  It was really hard to tell

what to make of it.  The Register appeared at the table in a new coat.  Suspicious.  The  Lady was evidently

deeply interested in him, if we could judge by the  frequency and the length of their interviews.  On at least

one  occasion he has brought a lawyer with him, which naturally suggested  the idea that there were some

property arrangements to be attended  to, in case, as seems probable against all reasons to the contrary,  these

two estimable persons, so utterly unfitted, as one would say,  to each other, contemplated an alliance.  It is no

pleasure to me to  record an arrangement of this kind.  I frankly confess I do not know  what to make of it.  With

her tastes and breeding, it is the last  thing that I should have thought of,her uniting herself with this  most

commonplace and mechanical person, who cannot even offer her the  elegances and luxuries to which she

might seem entitled on changing  her condition. 

While I was thus interested and puzzled I received an unexpected  visit from our Landlady.  She was evidently

excited, and by some  event which was of a happy nature, for her countenance was beaming  and she seemed

impatient to communicate what she had to tell.  Impatient or not, she must wait a moment, while I say a word

about  her.  Our Landlady is as good a creature as ever lived.  She is a  little negligent of grammar at times, and

will get a wrong word now  and then; she is garrulous, circumstantial, associates facts by their  accidental

cohesion rather than by their vital affinities, is given  to choking and tears on slight occasions, but she has a

warm heart,  and feels to her boarders as if they were her bloodrelations.  She  began her conversation

abruptly. I expect I'm a going to lose  one of  my boarders,she said. 

You don't seem very unhappy about it, madam,I answered.We  all  took it easily when the person

who sat on our side of the table  quitted us in such a hurry, but I do not think there is anybody left  that either

you or the boarders want to get rid ofunless it is  myself,I added modestly. 


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You!  said the Landladyyou!  No indeed.  When I have a quiet  boarder that 's a small eater, I don't want to

lose him.  You don't  make trouble, you don't find fault with your vit[Dr. Benjamin had  schooled his parent

on this point and she altered the word] with your  food, and you know when you 've had enough. 

I really felt proud of this eulogy, which embraces the most  desirable excellences of a human being in the

capacity of boarder. 

The Landlady began again. I'm going to loseat least, I suppose  I  shallone of the best boarders I ever

had,that Lady that's been  with me so long. 

I thought there was something going on between her and the  Register,I said. 

Something!  I should think there was!  About three months ago he  began making her acquaintance.  I

thought there was something  particular.  I did n't quite like to watch 'em very close; but I  could n't help

overbearing some of the things he said to her, for,  you see, he used to follow her up into the parlor, they

talked pretty  low, but I could catch a word now and then.  I heard him say  something to her one day about

"bettering her condition," and she  seemed to be thinking very hard about it, and turning of it over in  her mind,

and I said to myself, She does n't want to take up with  him, but she feels dreadful poor, and perhaps he has

been saving and  has got money in the bank, and she does n't want to throw away a  chance of bettering herself

without thinking it over.  But dear me,  says I to myself,to think of her walking up the broad aisle into

meeting alongside of such a homely, rustylooking creatur' as that!  But there 's no telling what folks will do

when poverty has got hold  of 'em. 

Well, so I thought she was waiting to make up her mind, and he  was  hanging on in hopes she'd come

round at last, as women do half the  time, for they don't know their own minds and the wind blows both  ways

at once with 'em as the smoke blows out of the tall chimlies,  east out of this one and west out of that,so

it's no use looking at  'em to know what the weather is. 

But yesterday she comes up to me after breakfast, and asks me to  go  up with her into her little room.  Now,

says I to myself, I shall  hear all about it.  I saw she looked as if she'd got some of her  trouble off her mind, and

I guessed that it was settled, and so, says  I to myself, I must wish her joy and hope it's all for the best,

whatever I think about it. 

Well, she asked me to set down, and then she begun.  She said  that  she was expecting to have a change in

her condition of life, and  had  asked me up so that I might' have the first news of it.  I am  sure  says II

wish you both joy.  Merriage is a blessed thing when  folks  is well sorted, and it is an honorable thing, and the

first  meracle  was at the merriage in Canaan.  It brings a great sight of  happiness  with it, as I've had a chance of

knowing, for my hus 

The Landlady showed her usual tendency to "break" from the  conversational pace just at this point, but

managed to rein in the  rebellious diaphragm, and resumed her narrative. 

Merriage!says she,pray who has said anything about merriage ?  I beg your pardon, ma'am,says

I,I thought you had spoke of  changing your condition and IShe looked so I stopped right short. 

Don't say another word, says she, but jest listen to what I am  going  to tell you. 

My friend, says she, that you have seen with me so often lately,  was hunting among his old Record books,

when all at once he come  across an old deed that was made by somebody that had my family name.  He took

it into his head to read it over, and he found there was some  kind of a condition that if it was n't kept, the

property would all  go back to them that was the heirs of the one that gave the deed, and  that he found out was


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me.  Something or other put it into his head,  says she, that the company that owned the propertyit was ever

so  rich a company and owned land all round everywherehadn't kept to  the conditions.  So he went to work,

says she, and hunted through his  books and he inquired all round, and he found out pretty much all  about it,

and at last he come to meit 's my boarder, you know, that  says all thisand says he, Ma'am, says he, if

you have any kind of  fancy for being a rich woman you've only got to say so.  I didn't  know what he meant,

and I began to think, says she, he must be crazy.  But he explained it all to me, how I'd nothing to do but go to

court  and I could get a sight of property back.  Well, so she went on  telling methere was ever so much more

that I suppose was all plain  enough, but I don't remember it allonly I know my boarder was a  good deal

worried at first at the thought of taking money that other  people thought was theirs, and the Register he had to

talk to her,  and he brought a lawyer and he talked to her, and her friends they  talked to her, and the upshot of

it all was that the company agreed  to settle the business by paying her, well, I don't know just how  much, but

enough to make her one of the rich folks again. 

I may as well add here that, as I have since learned, this is one  of  the most important cases of releasing right

of reentry for  condition  broken which has been settled by arbitration for a  considerable  period.  If I am not

mistaken the Register of Deeds will  get  something more than a new coat out of this business, for the Lady

very justly attributes her change of fortunes to his sagacity and his  activity in following up the hint he had

come across by mere  accident. 

So my supernumerary fellowboarder, whom I would have dispensed  with  as a cumberer of the table, has

proved a ministering angel to one  of  the personages whom I most cared for. 

One would have thought that the most scrupulous person need not  have  hesitated in asserting an unquestioned

legal and equitable claim  simply because it had lain a certain number of years in abeyance.  But  before the

Lady could make up her mind to accept her good fortune  she  had been kept awake many nights in doubt and

inward debate  whether she  should avail herself of her rights.  If it had been  private property,  so that another

person must be made poor that she  should become rich,  she would have lived and died in want rather than

claim her own.  I do  not think any of us would like to turn out the  possessor of a fine  estate enjoyed for two or

three generations on  the faith of  unquestioned ownership by making use of some old  forgotten instrument,

which accident had thrown in our way. 

But it was all nonsense to indulge in any sentiment in a case like  this, where it was not only a right, but a duty

which she owed  herself and others in relation with her, to accept what Providence,  as it appeared, had thrust

upon her, and when no suffering would be  occasioned to anybody.  Common sense told her not to refuse it.  So

did several of her rich friends, who remembered about this time that  they had not called upon her for a good

while, and among them Mrs.  Midas Goldenrod. 

Never had that lady's carriage stood before the door of our  boarding  house so long, never had it stopped so

often, as since the  revelation  which had come from the Registry of Deeds.  Mrs. Midas  Goldenrod was  not a

bad woman, but she loved and hated in too  exclusive and  fastidious a way to allow us to consider her as

representing the  highest ideal of womanhood.  She hated narrow  illventilated courts,  where there was

nothing to see if one looked  out of the window but  old men in dressinggowns and old women in caps;  she

hated little  dark rooms with airtight stoves in them; she hated  rusty bombazine  gowns and last year's

bonnets; she hated gloves that  were not as  fresh as newlaid eggs, and shoes that had grown bulgy and

wrinkled  in service; she hated common crockeryware and teaspoons of  slight  constitution; she hated second

appearances on the dinnertable;  she ~  hated coarse napkins and tablecloths; she hated to ride in the

horsecars; she hated to walk except for short distances, when she was  tired of sitting in her carriage.  She

loved with sincere and  undisguised affection a spacious city mansion and a charming country  villa, with a

seaside cottage for a couple of months or so; she loved  a perfectly appointed household, a cook who was up

to all kinds of  salmis and volauvents, a French maid, and a stylishlooking  coachman, and the rest of the

people necessary to help one live in a  decent manner; she loved pictures that other people said were first


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rate, and which had at least cost firstrate prices; she loved books  with handsome backs, in showy cases; she

loved heavy and richly  wought plate; fine linen and plenty of it; dresses from Paris  frequently, and as many

as could be got in without troubling the  customhouse; Russia sables and Venetian pointlace; diamonds, and

good big ones; and, speaking generally, she loved dear things in  distinction from cheap ones, the real article

and not the economical  substitute. 

For the life of me I cannot see anything Satanic in all this.  Tell  me, Beloved, only between ourselves, if some

of these things are not  desirable enough in their way, and if you and I could not make up our  minds to put up

with some of the least objectionable of them without  any great inward struggle?  Even in the matter of

ornaments there is  something to be said.  Why should we be told that the New Jerusalem  is paved with gold,

and that its twelve gates are each of them a  pearl, and that its foundations are garnished with sapphires and

emeralds and all manner of precious stones, if these are not among  the most desirable of objects?  And is there

anything very strange in  the fact that many a daughter of earth finds it a sweet foretaste of  heaven to wear

about her frail earthly tabernacle these glittering  reminders of the celestial city? 

Mrs.  Midas Goldenrod was not so entirely peculiar and anomalous in  her likes and dislikes; the only trouble

was that she mixed up these  accidents of life too much with life itself, which is so often  serenely or actively

noble and happy without reference to them.  She  valued persons chiefly according to their external conditions,

and of  course the very moment her relative, the Lady of our breakfasttable,  began to find herself in a streak

of sunshine she came forward with a  lighted candle to show her which way her path lay before her. 

The Lady saw all this, how plainly, how painfully! yet she  exercised  a true charity for the weakness of her

relative.  Sensible  people  have as much consideration for the frailties of the rich as for  those  of the poor.  There

is a good deal of excuse for them.  Even you  and  I, philosophers and philanthropists as we may think

ourselves,  have a  dislike for the enforced economies, proper and honorable though  they  certainly are, of those

who are two or three degrees below us in  the  scale of agreeable living. 

These are very worthy persons you have been living with, my  dear,  said Mrs. Midas[the "My dear "

was an expression which had  flowered  out more luxuriantly than ever before in the new streak of  sunshine]

eminently respectable parties, I have no question, but  then we  shall want you to move as soon as possible

to our quarter of  the  town, where we can see more of you than we have been able to in  this  queer place. 

It was not very pleasant to listen to this kind of talk, but the  Lady  remembered her annual bouquet, and her

occasional visits from the  rich lady, and restrained the inclination to remind her of the humble  sphere from

which she herself, the rich and patronizing personage,  had worked her way up (if it was up) into that world

which she seemed  to think was the only one where a human being could find life worth  having.  Her cheek

flushed a little, however, as she said to Mrs.  Midas that she felt attached to the place where she had been

living  so long.  She doubted, she was pleased to say, whether she should  find better company in any circle she

was like to move in than she  left behind her at our boardinghouse.  I give the old Master the  credit of this

compliment.  If one does not agree with half of what  he says, at any rate he always has something to say, and

entertains  and lets out opinions and whims and notions of one kind and another  that one can quarrel with if he

is out of humor, or carry away to  think about if he happens to be in the receptive mood. 

But the Lady expressed still more strongly the regret she should  feel  at leaving her young friend, our

Scheherezade.  I cannot wonder  at  this.  The Young Girl has lost what little playfulness she had in  the  earlier

months of my acquaintance with her.  I often read her  stories  partly from my interest in her, and partly

because I find  merit  enough in them to deserve something, better than the rough  handling  they got from her

coarsefibred critic, whoever he was.  I  see  evidence that her thoughts are wandering from her task, that she

has  fits of melancholy, and bursts of tremulous excitement, and that  she  has as much as she can do to keep

herself at all to her stated,  inevitable, and sometimes almost despairing literary labor.  I have  had some

acquaintance with vital phenomena of this kind, and know  something of the nervous nature of young women


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and its "magnetic  storms," if I may borrow an expression from the physicists, to  indicate the perturbations to

which they are liable.  She is more in  need of friendship and counsel now than ever before, it seems to me,

and I cannot bear to think that the Lady, who has become like a  mother to her, is to leave her to her own

guidance. 

It is plain enough what is at the bottom of this disturbance.  The  astronomical lessons she has been taking

have become interesting  enough to absorb too much of her thoughts, and she finds them  wandering to the

stars or elsewhere, when they should be working  quietly in the editor's harness. 

The Landlady has her own views on this matter which she  communicated  to me something as follows: 

I don't quite like to tell folks what a lucky place my boarding  house is, for fear I should have all sorts of

people crowding in to  be my boarders for the sake of their chances.  Folks come here poor  and they go away

rich.  Young women come here without a friend in the  world, and the next thing that happens is a gentleman

steps up to 'em  and says, "If you'll take me for your pardner for life, I'll give you  a good home and love you

ever so much besides"; and off goes my young  ladyboarder into a fine threestory house, as grand as the

governor's wife, with everything to make her comfortable, and a  husband to care for her into the bargain.

That's the way it is with  the young ladies that comes to board with me, ever since the  gentleman that wrote

the first book that advertised my establishment  (and never charged me a cent for it neither) merried the

Schoolma'am.  And I think but that's between you and methat it 's going to be the  same thing right over

again between that young gentleman and this  young girl hereif she doos n't kill herself with writing for

them  news papers,it 's too bad they don't pay her more for writing her  stories, for I read one of 'em that

made me cry so the Doctormy  Doctor Benjaminsaid, "Ma, what makes your eyes look so?" and wanted

to rig a machine up and look at 'em, but I told him what the matter  was, and that he needn't fix up his peeking

contrivances on my  account,anyhow she's a nice young woman as ever lived, and as  industrious with that

pen of hers as if she was at work with a  sewingmachine,and there ain't much difference, for that matter,

between sewing on shirts and writing on stories,one way you work  with your foot, and the other way you

work with your fingers, but I  rather guess there's more headache in the stories than there is in  the stitches,

because you don't have to think quite so hard while  your foot's going as you do when your fingers is at work,

scratch,  scratch, scratch, scribble, scribble, scribble. 

It occurred to me that this last suggestion of the Landlady was  worth  considering by the softhanded,

broadclothclad spouters to the  laboring classes,so called in distinction from the idle people who  only

contrive the machinery and discover the processes and lay out  the work and draw the charts and organize the

various movements which  keep the world going and make it tolerable.  The organblower works  harder with

his muscles, for that matter, than the organ player, and  may perhaps be exasperated into thinking himself a

downtrodden martyr  because he does not receive the same pay for his services. 

I will not pretend that it needed the Landlady's sagacious guess  about the Young Astronomer and his pupil to

open my eyes to certain  possibilities, if not probabilities, in that direction.  Our  Scheherezade kept on writing

her stories according to agreement, so  many pages for so many dollars, but some of her readers began to

complain that they could not always follow her quite so well as in  her earlier efforts.  It seemed as if she must

have fits of absence.  In one instance her heroine began as a blonde and finished as a  brunette; not in

consequence of the use of any cosmetic, but through  simple inadvertence.  At last it happened in one of her

stories that  a prominent character who had been killed in an early page, not  equivocally, but mortally,

definitively killed, done for, and  disposed of, reappeared as if nothing had happened towards the close  of her

narrative.  Her mind was on something else, and she had got  two stories mixed up and sent her manuscript

without having looked it  over.  She told this mishap to the Lady, as something she was  dreadfully ashamed of

and could not possibly account for.  It had  cost her a sharp note from the publisher, and would be as good as a

dinner to some halfstarved Bohemian of the critical press. 


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The Lady listened to all this very thoughtfully, looking at her  with  great tenderness, and said, "My poor

child!" Not another word  then,  but her silence meant a good deal. 

When a man holds his tongue it does not signify much.  But when a  woman dispenses with the office of that

mighty member, when she  sheathes her natural weapon at a trying moment, it means that she  trusts to still

more formidable enginery; to tears it may be, a  solvent more powerful than that with which Hannibal

softened the  Alpine rocks, or to the heaving bosom, the sight of which has subdued  so many stout natures, or,

it may be, to a sympathizing, quieting  look which says "Peace, be still!" to the winds and waves of the  little

inland ocean, in a language that means more than speech. 

While these matters were going on the Master and I had many talks  on  many subjects.  He had found me a

pretty good listener, for I had  learned that the best way of getting at what was worth having from  him was to

wind him up with a question and let him run down all of  himself.  It is easy to turn a good talker into an

insufferable bore  by contradicting him, and putting questions for him to stumble over,  that is, if he is not a

bore already, as "good talkers " are apt to  be, except now and then. 

We had been discussing some knotty points one morning when he said  all at once: 

Come into my library with me.  I want to read you some new  passages  from an interleaved copy of my

book.  You haven't read the  printed  part yet.  I gave you a copy of it, but nobody reads a book  that is  given to

him.  Of course not.  Nobody but a fool expects him  to.  He  reads a little in it here and there, perhaps, and he

cuts all  the  leaves if he cares enough about the writer, who will be sure to  call  on him some day, and if he is

left alone in his library for five  minutes will have hunted every corner of it until he has found the  book he

sent,if it is to be found at all, which does n't always  happen, if there's a penal colony anywhere in a garret

or closet for  typographical offenders and vagrants. 

What do you do when you receive a book you don't want, from the  author?said I. 

Give him a goodnatured adjective or two if I can, and thank him,  and tell him I am lying under a sense of

obligation to him. 

That is as good an excuse for lying as almost any,I said. 

Yes, but look out for the fellows that send you a copy of their  book to trap you into writing a bookseller's

advertisement for it.  I  got caught so once, and never heard the end of it and never shall  hear it.He took

down an elegantly bound volume, on opening which  appeared a flourishing and eminently flattering

dedication to  himself.There,said he, what could I do less than acknowledge  such a compliment in

polite terms, and hope and expect the book would  prove successful, and so forth and so forth?  Well, I get a

letter  every few months from some new locality where the man that made that  book is covering the fences

with his placards, asking me whether I  wrote that letter which he keeps in stereotype and has kept so any  time

these dozen or fifteen years.  Animus tuus oculus, as the  freshmen used to say.  If her Majesty, the Queen of

England, sends  you a copy of her "Leaves from the Journal of Our Life in the  Highlands," be sure you mark

your letter of thanks for it Private! 

We had got comfortably seated in his library in the mean time, and  the Master had taken up his book.  I

noticed that every other page  was left blank, and that he had written in a good deal of new matter. 

I tell you what,he said,there 's so much intelligence about  nowadays in books and newspapers and

talk that it's mighty hard to  write without getting something or other worth listening to into your  essay or your

volume.  The foolishest book is a kind of leaky boat on  a sea of wisdom; some of the wisdom will get in

anyhow.  Every now  and then I find something in my book that seems so good to me, I  can't help thinking it


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must have leaked in.  I suppose other people  discover that it came through a leak, full as soon as I do.  You

must  write a book or two to find out how much and how little you know and  have to say.  Then you must read

some notices of it by somebody that  loves you and one or two by somebody that hates you.  You 'll find

yourself a very odd piece of property after you 've been through  these experiences.  They 're trying to the

constitution; I'm always  glad to hear that a friend is as well as can be expected after he 's  had a book. 

You must n't think there are no better things in these pages of  mine  than the ones I'm going to read you, but

you may come across  something here that I forgot to say when we were talking over these  matters. 

He began, reading from the manuscript portion of his book: 

We find it hard to get and to keep any private property in  thought.  Other people are all the time saying the

same things we are  hoarding  to say when we get ready.  [He looked up from his book just  here and  said,

"Don't be afraid, I am not going to quote Pereant."]  One of our  old boardersthe one that called himself

"The Professor" I  think it  wassaid some pretty audacious things about what he called  "pathological piety,"

as I remember, in one of his papers.  And here  comes along Mr. Galton, and shows in detail from religious

biographies that "there is a frequent correlation between an  unusually devout disposition and a weak

constitution."  Neither of  them appeared to know that John Bunyan had got at the same fact long  before them.

He tells us, "The more healthy the lusty man is, the  more prone he is unto evil."  If the converse is true, no

wonder that  good people, according to Bunyan, are always in trouble and terror,  for he says, 

    "A Christian man is never long at ease;

     When one fright is gone, another doth him seize."

If invalidism and the nervous timidity which is apt to go with it  are  elements of spiritual superiority, it

follows that pathology and  toxicology should form a most important part of a theological  education, so that a

divine might know how to keep a parish in a  state of chronic bad health in order that it might be virtuous. 

It is a great mistake to think that a man's religion is going to  rid  him of his natural qualities.  "Bishop Hall" (as

you may remember  to  have seen quoted elsewhere) "prefers Nature before Grace in the  Election of a wife,

because, saith he, it will be a hard Task, where  the Nature is peevish and froward, for Grace to make an entire

conquest while Life lasteth." 

"Nature" and "Grace" have been contrasted with each other in a way  not very respectful to the Divine

omnipotence.  Kings and queens  reign "by the Grace of God," but a sweet, docile, pious disposition,  such as is

born in some children and grows up with them,that  congenital gift which good Bishop Hall would look for

in a wife,is  attributed to "Nature."  In fact "Nature" and "Grace," as handled by  the scholastics, are nothing

more nor less than two hostile  Divinities in the Pantheon of postclassical polytheism. 

What is the secret of the profound interest which "Darwinism " has  excited in the minds and hearts of more

persons than dare to confess  their doubts and hopes?  It is because it restores "Nature" to its  place as a true

divine manifestation.  It is that it removes the  traditional curse from that helpless infant lying in its mother's

arms.  It is that it lifts from the shoulders of man the  responsibility for the fact of death.  It is that, if it is true,

woman can no longer be taunted with having brought down on herself  the pangs which make her sex a

martyrdom.  If development upward is  the general law of the race; if we have grown by natural evolution  out

of the caveman, and even less human forms of life, we have  everything to hope from the future.  That the

question can be  discussed without offence shows that we are entering on a new era, a  Revival greater than

that of Letters, the Revival of Humanity. 

The prevalent view of "Nature" has been akin to that which long  reigned with reference to disease.  This used

to be considered as a  distinct entity apart from the processes of life, of which it is one  of the manifestations.  It


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was a kind of demon to be attacked with  things of odious taste and smell; to be fumigated out of the system

as the evil spirit was driven from the bridalchamber in the story of  Tobit.  The Doctor of earlier days, even as

I can remember him, used  to exorcise the demon of disease with recipes of odor as potent as  that of the

angel's diabolifuge,the smoke from a fish's heart and  liver, duly burned,"the which smell when the evil

spirit had  smelled he fled into the uttermost parts of Egypt."  The very moment  that disease passes into the

category of vital processes, and is  recognized as an occurrence absolutely necessary, inevitable, and as  one

may say, normal under certain given conditions of constitution  and circumstance, the medicineman loses his

halfmiraculous  endowments.  The mythical serpent is untwined from the staff of  Esculapius, which

thenceforth becomes a useful walkingstick, and  does not pretend to be anything more. 

Sin, like disease, is a vital process.  It is a function, and not  an  entity.  It must be studied as a section of

anthropology.  No  preconceived idea must be allowed to interfere with our investigation  of the deranged

spiritual function, any more than the old ideas of  demoniacal possession must be allowed to interfere with our

study of  epilepsy.  Spiritual pathology is a proper subject for direct  observation and analysis, like any other

subject involving a series  of living actions. 

In these living actions everything is progressive.  There are  sudden  changes of character in what is called

"conversion" which, at  first,  hardly seem to come into line with the common laws of  evolution.  But  these

changes have been long preparing, and it is just  as much in the  order of nature that certain characters should

burst  all at once from  the rule of evil propensities, as it is that the  evening primrose  should explode, as it

were, into bloom with audible  sound, as you may  read in Keats's Endymion, or observe in your own  garden. 

There is a continual tendency in men to fence in themselves and a  few  of their neighbors who agree with

them in their ideas, as if they  were an exception to their race.  We must not allow any creed or  religion

whatsoever to confiscate to its own private use and benefit  the virtues which belong to our common

humanity.  The Good Samaritan  helped his wounded neighbor simply because he was a suffering fellow

creature.  Do you think your charitable act is more acceptable than  the Good Samaritan's, because you do it in

the name of Him who made  the memory of that kind man immortal?  Do you mean that you would not  give

the cup of cold water for the sake simply and solely of the  poor, suffering fellowmortal, as willingly as you

now do, professing  to give it for the sake of Him who is not thirsty or in need of any  help of yours?  We must

ask questions like this, if we are to claim  for our common nature what belongs to it. 

The scientific study of man is the most difficult of all branches  of  knowledge.  It requires, in the first place, an

entire new  terminology to get rid of that enormous load of prejudices with which  every term applied to the

malformations, the functional disturbances,  and the organic diseases of the moral nature is at present

burdened.  Take that one word Sin, for instance: all those who have studied the  subject from nature and not

from books know perfectly well that a  certain fraction of what is so called is nothing more or less than a

symptom of hysteria; that another fraction is the index of a limited  degree of insanity; that still another is the

result of a congenital  tendency which removes the act we sit in judgment upon from the  sphere of

selfdetermination, if not entirely, at least to such an  extent that the subject of the tendency cannot be judged

by any  normal standard. 

To study nature without fear is possible, but without reproach,  impossible.  The man who worships in the

temple of knowledge must  carry his arms with him as our Puritan fathers had to do when they  gathered in

their first rude meetinghouses.  It is a fearful thing  to meddle with the ark which holds the mysteries of

creation.  I  remember that when I was a child the tradition was whispered round  among us little folks that if

we tried to count the stars we should  drop down dead.  Nevertheless, the stars have been counted and the

astronomer has survived.  This nursery legend is the child's version  of those superstitions which would have

strangled in their cradles  the young sciences now adolescent and able to take care of  themselves, and which,

no longer daring to attack these, are watching  with hostile aspect the rapid growth of the comparatively new

science  of man. 


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The real difficulty of the student of nature at this time is to  reconcile absolute freedom and perfect

fearlessness with that respect  for the past, that reverence, for the spirit of reverence wherever we  find it, that

tenderness for the weakest fibres by which the hearts  of our fellowcreatures hold to their religious

convictions, which  will make the transition from old belief to a larger light and  liberty an interstitial change

and not a violent mutilation. 

I remember once going into a little church in a small village some  miles from a great European capital.  The

special object of adoration  in this humblest of places of worship was a bambino, a holy infant,  done in wax,

and covered with cheap ornaments such as a little girl  would like to beautify her doll with.  Many a good

Protestant of the  old Puritan type would have felt a strong impulse to seize this  "idolatrous" figure and dash it

to pieces on the stone floor of the  little church.  But one must have lived awhile among simpleminded  pious

Catholics to know what this poor waxen image and the whole  babyhouse of bambinos mean for a humble,

unlettered, unimaginative  peasantry.  He will find that the true office of this eidolon is to  fix the mind of the

worshipper, and that in virtue of the devotional  thoughts it has called forth so often for so many years in the

mind  of that poor old woman who is kneeling before it, it is no longer a  wax doll for her, but has undergone a

transubstantiation quite as  real as that of the Eucharist.  The moral is that we must not roughly  smash other

people's idols because we know, or think we know, that  they are of cheap human manufacture. 

Do you think cheap manufactures encourage idleness? said I. 

The Master stared.  Well he might, for I had been getting a little  drowsy, and wishing to show that I had been

awake and attentive,  asked a question suggested by some words I had caught, but which  showed that I had

not been taking the slightest idea from what he was  reading me.  He stared, shook his head slowly, smiled

goodhumoredly,  took off his great round spectacles, and shut up his book. 

Sat prates biberunt,he said.  A sick man that gets talking  about  himself, a woman that gets talking about

her baby, and an author  that  begins reading out of his own book, never know when to stop.  You'll  think of

some of these things you've been getting half asleep  over by  and by.  I don't want you to believe anything I

say; I only  want you  to try to see what makes me believe it. 

My young friend, the Astronomer, has, I suspect, been making some  addition to his manuscript.  At any rate

some of the lines he read us  in the afternoon of this same day had never enjoyed the benefit of my  revision,

and I think they had but just been written.  I noticed that  his manner was somewhat more excited than usual,

and his voice just  towards the close a little tremulous.  Perhaps I may attribute his  improvement to the effect

of my criticisms, but whatever the reason,  I think these lines are very nearly as correct as they would have

been if I had looked them over. 

     WINDCLOUDS AND STARDRIFTS.

               VII

What if a soul redeemed, a spirit that loved

While yet on earth and was beloved in turn,

And still remembered every look and tone

Of that dear earthly sister who was left

Among the unwise virgins at the gate,

Itself admitted with the bridegroom's train,

What if this spirit redeemed, amid the host

Of chanting angels, in some transient lull

Of the eternal anthem, heard the cry

Of its lost darling, whom in evil hour

Some wilder pulse of nature led astray

And left an outcast in a world of fire,

Condemned to be the sport of cruel fiends,


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Sleepless, unpitying, masters of the skill

To wring the maddest ecstasies of pain

>From wornout souls that only ask to die,

Would it not long to leave the bliss of Heaven,

Bearing a little water in its hand

To moisten those poor lips that plead in vain

With Him we call our Father?  Or is all

So changed in such as taste celestial joy

They hear unmoved the endless wail of woe,

The daughter in the same dear tones that hushed

Her cradled slumbers; she who once had held

A babe upon her bosom from its voice

Hoarse with its cry of anguish, yet the same?

No! not in ages when the Dreadful Bird

Stamped his huge footprints, and the Fearful Beast

Strode with the flesh about those fossil bones

We build to mimic life with pygmy hands,

Not in those earliest days when men ran wild

And gashed each other with their knives of stone,

When their low foreheads bulged in ridgy brows

And their flat hands were callous in the palm

With walking in the fashion of their sires,

Grope as they might to find a cruel god

To work their will on such as human wrath

Had wrought its worst to torture, and had left

With rage unsated, white and stark and cold,

Could hate have shaped a demon more malign

Than him the dead men mummied in their creed

And taught their trembling children to adore!

Made in his image!  Sweet and gracious souls

Dear to my heart by nature's fondest names,

Is not your memory still the precious mould

That lends its form to Him who hears my prayer?

Thus only I behold him, like to them,

Longsuffering, gentle, ever slow to wrath,

If wrath it be that only wounds to heal,

Ready to meet the wanderer ere he reach

The door he seeks, forgetful of his sin,

Longing to clasp him in a father's arms,

And seal his pardon with a pitying tear!

Four gospels tell their story to mankind,

And none so full of soft, caressing words

That bring the Maid of Bethlehem and her Babe

Before our teardimmed eyes, as his who learned

In the meek service of his gracious art

The tones which like the medicinal balms

That calm the sufferer's anguish, soothe our souls.

Oh that the loving woman, she who sat

So long a listener at her Master's feet,

Had left us Mary's Gospel,all she heard

Too sweet, too subtle for the ear of man!

Mark how the tenderhearted mothers read

The messages of love between the lines

Of the same page that loads the bitter tongue

Of him who deals in terror as his trade

With threatening words of wrath that scorch like flame!

They tell of angels whispering round the bed

Of the sweet infant smiling in its dream,

Of lambs enfolded in the Shepherd's arms,

Of Him who blessed the children; of the land


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Where crystal rivers feed unfading flowers,

Of cities goldenpaved with streets of pearl,

Of the white robes the winged creatures wear,

The crowns and harps from whose melodious strings

One long, sweet anthem flows forevermore!

We too bad human mothers, even as Thou,

Whom we have learned to worship as remote

From mortal kindred, wast a cradled babe.

The milk of woman filled our branching veins,

She lulled us with her tender nurserysong,

And folded round us her untiring arms,

While the first unremembered twilight year

Shaped us to conscious being; still we feel

Her pulses in our own,too faintly feel;

Would that the heart of woman warmed our creeds!

Not from the sadeyed hermit's lonely cell,

Not from the conclave where the holy men

Glare on each other, as with angry eyes

They battle for God's glory and their own,

Till, sick of wordy strife, a show of hands

Fixes the faith of ages yet unborn,

Ah, not from these the listening soul can hear

The Father's voice that speaks itself divine!

Love must be still our Master; till we learn

What he can teach us of a woman's heart,

We know not His, whose love embraces all.

There are certain nervous conditions peculiar to women in which the  common effects of poetry and of music

upon their sensibilities are  strangely exaggerated.  It was not perhaps to be wondered at that  Octavia fainted

when Virgil in reading from his great poem came to  the line beginning Tu Marcellus eris: It is not hard to

believe the  story told of one of the two Davidson sisters, that the singing of  some of Moore's plaintive

melodies would so impress her as almost to  take away the faculties of sense and motion.  But there must have

been some special cause for the singular nervous state into which  this reading threw the young girl, our

Scheherezade.  She was  doubtless tired with overwork and troubled with the thought that she  was not doing

herself justice, and that she was doomed to be the  helpless prey of some of those corbies who not only pick

out corbies'  eyes, but find no other diet so nutritious and agreeable. 

Whatever the cause may have been, her heart heaved tumultuously,  her  color came and went, and though she

managed to avoid a scene by  the  exercise of all her selfcontrol, I watched her very anxiously,  for I  was

afraid she would have had a hysteric turn, or in one of her  pallid moments that she would have fainted and

fallen like one dead  before us. 

I was very glad, therefore, when evening came, to find that she was  going out for a lesson on the stars.  I knew

the open air was what  she needed, and I thought the walk would do her good, whether she  made any new

astronomical acquisitions or not. 

It was now late in the autumn, and the trees were pretty nearly  stripped of their leaves.There was no place

so favorable as the  Common for the study of the heavens.  The skies were brilliant with  stars, and the air was

just keen enough to remind our young friends  that the cold season was at hand.  They wandered round for a

while,  and at last found themselves under the Great Elm, drawn thither, no  doubt, by the magnetism it is so

well known to exert over the natives  of its own soil and those who have often been under the shadow of its

outstretched arms.  The venerable survivor of its contemporaries that  flourished in the days when Blackstone

rode beneath it on his bull  was now a good deal broken by age, yet not without marks of lusty  vitality.  It had

been wrenched and twisted and battered by so many  scores of winters that some of its limbs were crippled


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and many of  its joints were shaky, and but for the support of the iron braces  that lent their strong sinews to its

more infirm members it would  have gone to pieces in the first strenuous northeaster or the first  sudden and

violent gale from the southwest.  But there it stood, and  there it stands as yet,though its obituary was long

ago written  after one of the terrible storms that tore its branches,leafing out  hopefully in April as if it were

trying in its dumb language to lisp  "Our Father," and dropping its slender burden of foliage in October  as

softly as if it were whispering Amen! 

Not far from the ancient and monumental tree lay a small sheet of  water, once agile with life and vocal with

evening melodies, but now  stirred only by the swallow as he dips his wing, or by the morning  bath of the

English sparrows, those highheaded, thickbodied, full  feeding, hottempered little John Bulls that keep

up such a swashing  and swabbing and spattering round all the water basins, one might  think from the fuss

they make about it that a bird never took a bath  here before, and that they were the missionaries of ablution to

the  unwashed Western world. 

There are those who speak lightly of this small aqueous expanse,  the  eye of the sacred enclosure, which has

looked unwinking on the  happy  faces of so many natives and the curious features of so many  strangers.  The

music of its twilight minstrels has long ceased, but  their memory lingers like an echo in the name it bears.

Cherish it,  inhabitants of the twohilled city, once threehilled; ye who have  said to the mountain, "Remove

hence," and turned the sea into dry  land!  May no contractor fill his pockets by undertaking to fill  thee, thou

granite girdled lakelet, or drain the civic purse by  drawing off thy waters!  For art thou not the Palladium of

our Troy?  Didst thou not, like the Divine image which was the safeguard of  Ilium, fall from the skies, and if

the Trojan could look with pride  upon the heavendescended form of the Goddess of Wisdom, cannot he  who

dwells by thy shining oval look in that mirror and contemplate  Himself,the Native of Boston. 

There must be some fatality which carries our young men and maidens  in the direction of the Common when

they have anything very  particular to exchange their views about.  At any rate I remember two  of our young

friends brought up here a good many years ago, and I  understand that there is one path across the enclosure

which a young  man must not ask a young woman to take with him unless he means  business, for an action

will holdfor breach of promise, if she  consents to accompany him, and he chooses to forget his obligations: 

Our two young people stood at the western edge of the little pool,  studying astronomy in the reflected

firmament.  The Pleiades were  trembling in the wave before them, and the three great stars of  Orion,for

these constellations were both glittering in the eastern  sky. 

"There is no place too humble for the glories of heaven to shine  in,"  she said 

"And their splendor makes even this little pool beautiful and  noble,"  he answered.  "Where is the light to come

from that is to do  as much  for our poor human lives?" 

A simple question enough, but the young girl felt her color change  as  she answered, "From friendship, I

think." 

Grazing only as yet,not striking full, hardly hitting at  all,  but there are questions and answers that

come so very near, the  wind  of them alone almost takes the breath away. 

There was an interval of silence.  Two young persons can stand  looking at water for a long time without

feeling the necessity of  speaking.  Especially when the water is alive with stars and the  young persons are

thoughtful and impressible.  The water seems to do  half the thinking while one is looking at it; its movements

are felt  in the brain very much like thought.  When I was in full training as  a flaneur, I could stand on the Pont

Neuf with the other experts in  the great science of passive cerebration and look at the river for  half an hour

with so little mental articulation that when I moved on  it seemed as if my thinkingmarrow had been asleep


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and was just  waking up refreshed after its nap. 

So the reader can easily account for the interval of silence.  It  is  hard to tell how long it would have lasted, but

just then a  lubberly  intrusive boy threw a great stone, which convulsed the  firmament, the  one at their feet, I

mean.  The six Pleiads disappeared  as if in  search of their lost sister; the belt of Orion was broken  asunder,

and a hundred worlds dissolved back into chaos.  They turned  away and  strayed off into one of the more open

paths, where the view  of the  sky over them was unobstructed.  For some reason or other the  astronomical

lesson did not get on very fast this evening. 

Presently the young man asked his pupil: 

Do you know what the constellation directly over our heads is? 

Is it not Cassiopea?she asked a little hesitatingly. 

No, it is Andromeda.  You ought not to have forgotten her, for I  remember showing you a double star, the

one in her right foot,  through the equatorial telescope.  You have not forgotten the double  star,the two that

shone for each other and made a little world by  themselves? 

No, indeed,she answered, and blushed, and felt ashamed because  she had said indeed, as if it had been

an emotional recollection. 

The doublestar allusion struck another dead silence.  She would  have  given a week's pay to any invisible

attendant that would have cut  her  staylace. 

At last: Do you know the story of Andromeda?  he said. 

Perhaps I did once, but suppose I don't remember it. 

He told her the story of the unfortunate maiden chained to a rock  and  waiting for a seabeast that was coming

to devour her, and how  Perseus came and set her free, and won her love with her life.  And  then he began

something about a young man chained to his rock, which  was a stargazer's tower, a prey by turns to

ambition, and lonely  selfcontempt and unwholesome scorn of the life he looked down upon  after the

serenity of the firmament, and endless questionings that  led him nowhere,and now he had only one more

question to ask.  He  loved her.  Would she break his chain?He held both his hands out  towards her, the

palms together, as if they were fettered at the  wrists.  She took hold of them very gently; parted them a little;

then widerwiderand found herself all at once folded, unresisting,  in her lover's arms. 

So there was a new doublestar in the living firmament.  The  constellations seemed to kindle with new

splendors as the student and  the storyteller walked homeward in their light; Alioth and Algol  looked down

on them as on the first pair of lovers they shone over,  and the autumn air seemed full of harmonies as when

the morning stars  sang together. 

XII

The old Master had asked us, the Young Astronomer and myself, into  his library, to hear him read some

passages from his interleaved  book.  We three had formed a kind of little club without knowing it  from the

time when the young man began reading those extracts from  his poetical reveries which I have reproduced in

these pages.  Perhaps  we agreed in too many things,I suppose if we could have had  a good  hardheaded,

oldfashioned New England divine to meet with us  it might  have acted as a wholesome corrective.  For we


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had it all our  own way;  the Lady's kindly remonstrance was taken in good part, but  did not  keep us from

talking pretty freely, and as for the Young  Girl, she  listened with the tranquillity and fearlessness which a

very simple  trusting creed naturally gives those who hold it.  The  fewer outworks  to the citadel of belief, the

fewer points there are  to be threatened  and endangered. 

The reader must not suppose that I even attempt to reproduce  everything exactly as it took place in our

conversations, or when we  met to listen to the Master's prose or to the Young Astronomer's  verse.  I do not

pretend to give all the pauses and interruptions by  question or otherwise.  I could not always do it if I tried,

but I do  not want to, for oftentimes it is better to let the speaker or reader  go on continuously, although there

may have been many breaks in the  course of the conversation or reading.  When, for instance, I by and  by

reproduce what the Landlady said to us, I shall give it almost  without any hint that it was arrested in its flow

from time to time  by various expressions on the part of the hearers. 

I can hardly say what the reason of it was, but it is very certain  that I had a vague sense of some impending

event as we took our seats  in the Master's library.  He seemed particularly anxious that we  should be

comfortably seated, and shook up the cushions of the arm  chairs himself, and got them into the right places. 

Now go to sleephe saidor listen,just which you like best.  But  I am going to begin by telling you both

a secret. 

Liberavi animam meam.  That is the meaning of my book and of my  literary life, if I may give such a name to

that partycolored shred  of human existence.  I have unburdened myself in this book, and in  some other

pages, of what I was born to say.  Many things that I have  said in my ripe days have been aching in my soul

since I was a mere  child.  I say aching, because they conflicted with many of my  inherited beliefs, or rather

traditions.  I did not know then that  two strains of blood were striving in me for the mastery,two!  twenty,

perhaps,twenty thousand, for aught I know,but represented  to me by two,paternal and maternal.

Blind forces in themselves;  shaping thoughts as they shaped features and battled for the moulding  of

constitution and the mingling of temperament. 

Philosophy and poetry cameto me before I knew their names. 

     Je fis mes premiers vers, sans savoir les ecrire.

Not verses so much as the stuff that verses are made of.  I don't  suppose that the thoughts which came up of

themselves in my mind were  so mighty different from what come up in the minds of other young  folks.  And

that 's the best reason I could give for telling 'em.  I  don't believe anything I've written is as good as it seemed

to me  when I wrote it,he stopped, for he was afraid he was lying,not  much that I 've written, at any

rate,he saidwith a smile at the  honesty which made him qualify his statement.  But I do know this: I  have

struck a good many chords, first and last, in the consciousness  of other people.  I confess to a tender feeling

for my little brood  of thoughts.  When they have been welcomed and praised it has pleased  me, and if at any

time they have been rudely handled and despitefully  entreated it has cost me a little worry.  I don't despise

reputation,  and I should like to be remembered as having said something worth  lasting well enough to last. 

But all that is nothing to the main comfort I feel as a writer.  I  have got rid of something my mind could not

keep to itself and rise  as it was meant to into higher regions.  I saw the aeronauts the  other day emptying from

the bags some of the sand that served as  ballast.  It glistened a moment in the sunlight as a slender shower,  and

then was lost and seen no more as it scattered itself unnoticed.  But the airship rose higher as the sand was

poured out, and so it  seems to me I have felt myself getting above the mists and clouds  whenever I have

lightened myself of some portion of the mental  ballast I have carried with me.  Why should I hope or fear

when I  send out my book?  I have had my reward, for I have wrought out my  thought, I have said my say, I

have freed my soul.  I can afford to  be forgotten. 


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Look here!he said.  I keep oblivion always before me.He  pointed  to a singularly perfect and beautiful

trilobite which was  lying on a  pile of manuscripts.Each time I fill a sheet of paper  with what I  am writing,

I lay it beneath this relic of a dead world,  and project  my thought forward into eternity as far as this extinct

crustacean  carries it backward.  When my heart beats too lustily with  vain hopes  of being remembered, I press

the cold fossil against it and  it grows  calm.  I touch my forehead with it, and its anxious furrows  grow  smooth.

Our world, too, with all its breathing life, is but a  leaf  to be folded with the other strata, and if I am only

patient, by  and  by I shall be just as famous as imperious Caesar himself, embedded  with me in a

conglomerate. 

He began reading:"There is no new thing under the sun," said the  Preacher.  He would not say so now, if he

should come to life for a  little while, and have his photograph taken, and go up in a balloon,  and take a trip by

railroad and a voyage by steamship, and get a  message from General Grant by the cable, and see a man's leg

cut off  without its hurting him.  If it did not take his breath away and lay  him out as flat as the Queen of Sheba

was knocked over by the  splendors of his court, he must have rivalled our Indians in the nil  admarari line. 

For all that, it is a strange thing to see what numbers of new  things  are really old.  There are many modern

contrivances that are of  as  early date as the first man, if not thousands of centuries older.  Everybody knows

how all the arrangements of our telescopes and  microscopes are anticipated in the eye, and how our best

musical  instruments are surpassed by the larynx.  But there are some very odd  things any anatomist can tell,

showing how our recent contrivances  are anticipated in the human body.  In the alimentary canal are  certain

pointed eminences called villi, and certain ridges called  valvuloe conniventes.  The makers of heating

apparatus have exactly  reproduced the first in the "pot" of their furnaces, and the second  in many of the

radiators to be seen in our public buildings.  The  object in the body and the heating apparatus is the same; to

increase  the extent of surface. We mix hair with plaster (as the Egyptians  mixed straw with clay to make

bricks) so that it shall hold more  firmly.  But before man had any artificial dwelling the same  contrivance of

mixing fibrous threads with a cohesive substance had  been employed in the jointed fabric of his own spinal

column.  India  rubber is modern, but the yellow animal substance which is elastic  like that, and serves the

same purpose in the animal economy which  that serves in our mechanical contrivances, is as old as the

mammalia.  The dome, the round and the Gothic arch, the groined roof,  the flying buttress, are all familiar to

those who have studied the  bony frame of man.  All forms of the lever and all the principal  kinds of hinges are

to be met with in our own frames.  The valvular  arrangements of the bloodvessels are unapproached by any

artificial  apparatus, and the arrangements for preventing friction are so  perfect that two surfaces will play on

each other for fourscore years  or more and never once trouble their owner by catching or rubbing so  as to be

felt or heard. 

But stranger than these repetitions are the coincidences one finds  in  the manners and speech of antiquity and

our own time.  In the days  when Flood Ireson was drawn in the cart by the Maenads of Marblehead,  that

fishing town had the name of nurturing a young population not  over fond of strangers.  It used to be said that

if an unknown  landsman showed himself in the streets, the boys would follow after  him, crying, "Rock him!

Rock him!  He's got a longtailed coat on!" 

Now if one opens the Odyssey, he will find that the Phaeacians,  three  thousand years ago, were wonderfully

like these youthful  Marbleheaders.  The blueeyed Goddess who convoys Ulysses, under the  disguise of a

young maiden of the place, gives him some excellent  advice.  "Hold your tongue," she says, "and don't look at

anybody or  ask any questions, for these are seafaring people, and don't like to  have strangers round or

anybody that does not belong here." 

Who would have thought that the saucy question, "Does your mother  know you're out?" was the very same

that Horace addressed to the bore  who attacked him in the Via Sacra? 

     Interpellandi locus hic erat; Est tibi mater?


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Cognati, queis te salvo est opus?

And think of the London cockney's prefix of the letter h to  innocent  words beginning with a vowel having its

prototype in the  speech of  the vulgar Roman, as may be seen in the verses of Catullus: 

     Chommoda dicebat, siquando commoda vellet

     Dicere, et hinsidias Arrius insidias.

     Et tum mirifice sperabat se esse locutum,

     Cum quantum poterat, dixerat hinsidias...

     Hoc misso in Syriam, requierant omnibus aures...

     Cum subito affertur nuncius horribilis;

     Ionios fluctus, postquam illue Arrius isset,

     Jam non Ionios esse, sed Hionios.

Our neighbors of Manhattan have an excellent jest about our  crooked  streets which, if they were a little

more familiar with a  native  author of unquestionable veracity, they would strike out from  the  letter of "Our

Boston Correspondent," where it is a source of  perennial hilarity.  It is worth while to reprint, for the benefit

of  whom it may concern, a paragraph from the authentic history of the  venerable Diedrich Knickerbocker: 

"The sage council, as has been mentioned in a preceding chapter,  not  being able to determine upon any plan

for the building of their  city,the cows, in a laudable fit of patriotism, took it under their  peculiar charge,

and as they went to and from pasture, established  paths through the bushes, on each side of which the good

folks built  their houses; which is one cause of the rambling and picturesque  turns and labyrinths, which

distinguish certain streets of New York  at this very day." 

When I was a little boy there came to stay with us for a while a  young lady with a singularly white

complexion.  Now I had often seen  the masons slacking lime, and I thought it was the whitest thing I  had ever

looked upon.  So I always called this fair visitor of ours  Slacked Lime.  I think she is still living in a

neighboring State,  and I am sure she has never forgotten the fanciful name I gave her.  But within ten or a

dozen years I have seen this very same comparison  going the round of the papers, and credited to a Welsh

poet, David Ap  Gwyllym, or something like that, by name. 

I turned a pretty sentence enough in one of my lectures about  finding poppies springing up amidst the

corn; as if it had been  foreseen by nature that wherever there should be hunger that asked  for food, there

would be pain that needed relief,and many years  afterwards.  I had the pleasure of finding that Mistress

Piozzi had  been beforehand with me in suggesting the same moral reflection. 

I should like to carry some of my friends to see a giant beehive  I  have discovered.  Its hum can be heard

half a mile, and the great  white swarm counts its tens of thousands.  They pretend to call it a  planingmill, but

if it is not a beehive it is so like one that if a  hundred people have not said so before me, it is very singular

that  they have not.  If I wrote verses I would try to bring it in, and I  suppose people would start up in a dozen

places, and say, "Oh, that  beehive simile is mine,and besides, did not Mr. Bayard Taylor call  the

snowflakes 'white bees'?" 

I think the old Master had chosen these trivialities on purpose to  amuse the Young Astronomer and myself, if

possible, and so make sure  of our keeping awake while he went on reading, as follows: 

How the sweet souls of all time strike the same note, the same  because it is in unison with the divine voice

that sings to them!  I  read in the Zend Avesta, "No earthly man with a hundredfold strength  speaks so much

evil as Mithra with heavenly strength speaks good.  No  earthly man with a hundredfold strength does so

much evil as Mithra  with heavenly strength does good." 


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And now leave Persia and Zoroaster, and come down with me to our  own  New England and one of our old

Puritan preachers.  It was in the  dreadful days of the Salem Witchcraft delusion that one Jonathan  Singletary,

being then in the prison at Ipswich, gave his testimony  as to certain fearful occurrences,a great noise, as of

many cats  climbing, skipping, and jumping, of throwing about of furniture, and  of men walking in the

chambers, with crackling and shaking as if the  house would fall upon him. 

"I was at present," he says, "something affrighted; yet considering  what I had lately heard made out by Mr.

Mitchel at Cambridge, that  there is more good in God than there is evil in sin, and that  although God is the

greatest good and sin the greatest evil, yet the  first Being of evil cannot weave the scales or overpower the

first  Being of good: so considering that the authour of good was of greater  power than the authour of evil,

God was pleased of his goodness to  keep me from being out of measure frighted." 

I shall always bless the memory of this poor, timid creature for  saving that dear remembrance of "Matchless

Mitchel."  How many, like  him, have thought they were preaching a new gospel, when they were  only

reaffirming the principles which underlie the Magna Charta of  humanity, and are common to the noblest

utterances of all the nobler  creeds!  But spoken by those solemn lips to those stern, simpleminded  hearers, the

words I have cited seem to me to have a fragrance like  the precious ointment of spikenard with which Mary

anointed her  Master's feet.  I can see the little bare meetinghouse, with the  godly deacons, and the grave

matrons, and the comely maidens, and the  sober manhood of the village, with the small group of college

students sitting by themselves under the shadow of the awful  Presidential Presence, all listening to that

preaching, which was, as  Cotton Mather says, "as a very lovely song of one that hath a  pleasant voice"; and

as the holy pastor utters those blessed words,  which are not of any one church or age, but of all time, the

humble  place of worship is filled with their perfume, as the house where  Mary knelt was filled with the odor

of the precious ointment. 

The Master rose, as he finished reading this sentence, and,  walking  to the window, adjusted a curtain

which he seemed to find a  good deal  of trouble in getting to hang just as he wanted it. 

He came back to his armchair, and began reading again 

If men would only open their eyes to the fact which stares them  in  the face from history, and is made clear

enough by the slightest  glance at the condition of mankind, that humanity is of immeasurably  greater

importance than their own or any other particular belief,  they would no more attempt to make private

property of the grace of  God than to fence in the sunshine for their own special use and  enjoyment. 

We are all tattoed in our cradles with the beliefs of our tribe;  the  record may seem superficial, but it is

indelible.  You cannot  educate  a man wholly out of the superstitious fears which were early  implanted in his

imagination; no matter how utterly his reason may  reject them, he will still feel as the famous woman did

about ghosts,  Je n'y crois pas, mais je les crains,"I don't believe in them, but  I am afraid of them,

nevertheless." 

As people grow older they come at length to live so much in  memory  that they often think with a kind of

pleasure of losing their  dearest  blessings.  Nothing can be so perfect while we possess it as  it will  seem when

remembered.  The friend we love best may sometimes  weary us  by his presence or vex us by his infirmities.

How sweet to  think of  him as he will be to us after we have outlived him ten or a  dozen  years!  Then we can

recall him in his best moments, bid him stay  with  us as long as we want his company, and send him away

when we wish  to  be alone again.  One might alter Shenstone's wellknown epitaph to  suit such a case: 

     Hen!  quanto minus est cum to vivo versari

     Quam erit (vel esset) tui mortui reminisse!


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"Alas!  how much less the delight of thy living presence

     Than will (or would) be that of remembering thee when thou hast

     left us!"

I want to stop hereI the Poetand put in a few reflections of my  own, suggested by what I have been

giving the reader from the  Master's Book, and in a similar vein. 

How few things there are that do not change their whole aspect in  the course of a single generation!  The

landscape around us is wholly  different.  Even the outlines of the hills that surround us are  changed by the

creeping of the villages with their spires and school  houses up their sides.  The sky remains the same, and

the ocean.  A  few old churchyards look very much as they used to, except, of  course, in Boston, where the

gravestones have been rooted up and  planted in rows with walks between them, to the utter disgrace and  ruin

of our most venerated cemeteries.  The Registry df Deeds and the  Probate Office show us the same old folios,

where we can read our  grandfather's title to his estate (if we had a grandfather and he  happened to own

anything) and see how many pots and kettles there  were in his kitchen by the inventory of his personal

property. 

Among living people none remain so long unchanged as the actors.  I  can see the same Othello today, if I

choose, that when I was a boy I  saw smothering Mrs. DuffDesdemona with the pillow, under the

instigations of Mr. CooperIago.  A few stone heavier than he was  then, no doubt, but the same truculent

blackamoor that took by the  thrrroat the circumcised dog in Aleppo, and told us about it in  the old Boston

Theatre.  In the course of a fortnight, if I care to  cross the water, I can see Mademoiselle Dejazet in the same

parts I  saw her in under Louis Philippe, and be charmed by the same grace and  vivacity which delighted my

grandmother (if she was in Paris, and  went to see her in the part of Fanchon toute seule at the Theatre des

Capucines) in the days when the great Napoleon was still only First  Consul. 

The graveyard and the stage are pretty much the only places where  you  can expect to find your friendsas

you left them, five and twenty  or  fifty years ago.  I have noticed, I may add, that old theatregoers  bring back

the past with their stories more vividly than men with any  other experiences.  There were two old

NewYorkers that I used to  love to sit talking with about the stage.  One was a scholar and a  writer of note; a

pleasant old gentleman, with the fresh cheek of an  octogenarian Cupid.  The other not less noted in his way,

deep in  local lore, largebrained, fullblooded, of somewhat perturbing and  tumultuous presence.  It was

good to hear them talk of George  Frederic Cooke, of Kean, and the lesser stars of those earlier  constellations.

Better still to breakfast with old Samuel Rogers, as  some of my readers have done more than once, and hear

him answer to  the question who was the best actor he remembered, "I think, on the  whole, Garrick." 

If we did but know how to question these charming old people before  it is too late!  About ten years, more or

less, after the generation  in advance of our own has all died off, it occurs to us all at once,  "There!  I can ask

my old friend what he knows of that picture, which  must be a Copley; of that house and its legends about

which there is  such a mystery.  He (or she) must know all about that."  Too late!  Too late! 

Still, now and then one saves a reminiscence that means a good deal  by means of a casual question.  I asked

the first of those two old  NewYorkers the following question: "Who, on the whole, seemed to you  the most

considerable person you ever met?" 

Now it must be remembered that this was a man who had lived in a  city  that calls itself the metropolis, one

who had been a member of  the  State and the National Legislature, who had come in contact with  men.  of

letters and men of business, with politicians and members of  all  the professions, during a long and

distinguished public career.  I  paused for his answer with no little curiosity.  Would it be one of  the great

ExPresidents whose names were known to, all the world?  Would it be the silvertongued orator of

Kentucky or the "Godlike"  champion of the Constitution, our NewEngland Jupiter Capitolinus?  Who


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would it be? 

"Take it altogether," he answered, very deliberately, "I should say  Colonel Elisha Williams was the most

notable personage that I have  met with." 

Colonel Elisha Williams!  And who might he be, forsooth?  A  gentleman of singular distinction, you may

be well assured, even  though you are not familiar with his name; but as I am not writing a  biographical

dictionary, I shall leave it to my reader to find out  who and what he was. 

One would like to live long enough to witness certain things  which  will no doubt come to pass by and by.  I

remember that when one  of  our good kindhearted old millionnaires was growing very infirm, his  limbs

failing him, and his trunk getting packed with the infirmities  which mean that one is bound on a long journey,

he said very simply  and sweetly, "I don't care about living a great deal longer, but I  should like to live long

enough to find out how much old (a many  millioned fellowcitizen) is worth."  And without committing

myself  on the longevityquestion, I confess I should like to live long  enough to see a few things happen that

are like to come, sooner or  later. 

I want to hold the skull of Abraham in my hand.  They will go  through  the cave of Machpelah at Hebron, I

feel sure, in the course of  a few  generations at the furthest, and as Dr. Robinson knows of  nothing  which

should lead us to question the correctness of the  tradition  which regards this as the place of sepulture of

Abraham and  the other  patriarchs, there is no reason why we may not find his  mummied body  in perfect

preservation, if he was embalmed after the  Egyptian  fashion.  I suppose the tomb of David will be explored by

a  commission in due time, and I should like to see the phrenological  developments of that great king and

divine singer and warmblooded  man.  If, as seems probable, the anthropological section of society  manages

to get round the curse that protects the bones of  Shakespeare, I should like to see the dome which rounded

itself over  his imperial brain.  Not that I am what is called a phrenologist, but  I am curious as to the physical

developments of these fellowmortals  of mine, and a little in want of a sensation. 

I should like to live long enough to see the course of the Tiber  turned, and the bottom of the river thoroughly

dredged.  I wonder if  they would find the sevenbranched golden candlestick brought from  Jerusalem by

Titus, and said to have been dropped from the Milvian  bridge.  I have often thought of going fishing for it

some year when  I wanted a vacation, as some of my friends used to go to Ireland to  fish for salmon.  There

was an attempt of that kind, I think, a few  years ago. 

We all know how it looks well enough, from the figure of it on the  Arch of Titus, but I should like to "heft " it

in my own hand, and  carry it home and shine it up (excuse my colloquialisms), and sit  down and look at it,

and think and think and think until the Temple  of Solomon built up its walls of hewn stone and its roofs of

cedar  around me as noiselessly as when it rose, and "there was neither  hammer nor axe nor any tool of iron

heard in the house while it was  in building." 

All this, you will remember, Beloved, is a digression on my own  account, and I return to the old Master

whom I left smiling at his  own alteration of Shenstone's celebrated inscription.  He now begin  reading again: 

I want it to be understood that I consider that a certain number  of  persons are at liberty to dislike me

peremptorily, without showing  cause, and that they give no offence whatever in so doing. 

If I did not cheerfully acquiesce in this sentiment towards myself  on  the part of others, I should not feel at

liberty to indulge my own  aversions.  I try to cultivate a Christian feeling to all my fellow  creatures, but

inasmuch as I must also respect truth and honesty, I  confess to myself a certain number of inalienable dislikes

and  prejudices, some of which may possibly be shared by others.  Some of  these are purely instinctive, for

others I can assign a reason.  Our  likes and dislikes play so important a part in the Order of Things  that it is


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well to see on what they are founded. 

There are persons I meet occasionally who are too intelligent by  half  for my liking.  They know my thoughts

beforehand, and tell me  what I  was going to say.  Of course they are masters of all my  knowledge,  and a good

deal besides; have read all the books I have  read, and in  later editions; have had all the experiences I have

been  through, and  moretoo.  In my private opinion every mother's son of  them will lie  at any time rather than

confess ignorance. 

I have a kind of dread, rather than hatred, of persons with a  large  excess of vitality; great feeders, great

laughers, great story  tellers, who come sweeping over their company with a huge tidal wave  of animal

spirits and boisterous merriment.  I have pretty good  spirits myself, and enjoy a little mild pleasantry, but I am

oppressed and extinguished by these great lusty, noisy creatures,  and feel as if I were a mute at a funeral

when they get into full  blast. 

I cannot get along much better with those drooping, languid  people,  whose vitality falls short as much as

that of the others is in  excess.  I have not life enough for two; I wish I had.  It is not  very enlivening to meet a

fellowcreature whose expression and  accents say, "You are the hair that breaks the camel's back of my

endurance, you are the last drop that makes my cup of woe run over";  persons whose heads drop on one side

like those of toothless infants,  whose voices recall the tones in which our old snuffling choir used  to wail out

the verses of: 

     "Life is the time to serve the Lord."

There is another style which does not captivate me.  I recognize  an  attempt at the grand manner now and

then, in persons who are well  enough in their way, but of no particular importance, socially or  otherwise.

Some family tradition of wealth or distinction is apt to  be at the bottom of it, and it survives all the

advantages that used  to set it off.  I like family pride as well as my neighbors, and  respect the highborn

fellowcitizen whose progenitors have not  worked in their shirtsleeves for the last two generations full as

much as I ought to.  But grand pere oblige; a person with a known  grandfather is too distinguished to find it

necessary to put on airs.  The few Royal Princes I have happened to know were very easy people  to get along

with, and had not half the social kneeaction I have  often seen in the collapsed dowagers who lifted their

eyebrows at me  in my earlier years. 

My heart does not warm as it should do towards the persons, not  intimates, who are always too glad to see

me when we meet by  accident, and discover all at once that they have a vast deal to  unbosom themselves of

to me. 

There is one blameless person whom I cannot love and have no  excuse  for hating.  It is the innocent

fellowcreature, otherwise  inoffensive to me, whom I find I have involuntarily joined on turning  a corner.  I

suppose the Mississippi, which was flowing quietly  along, minding its own business, hates the Missouri for

coming into  it all at once with its muddy stream.  I suppose the Missouri in like  manner hates the Mississippi

for diluting with its limpid, but  insipid current the rich reminiscences of the varied soils through  which its

own stream has wandered.  I will not compare myself, to the  clear or the turbid current, but I will own that my

heart sinks when  I find all of a sudden I am in for a corner confluence, and I cease  loving my neighbor as

myself until I can get away from him. 

These antipathies are at least weaknesses; they may be sins in  the  eye of the Recording Angel.  I often

reproach myself with my  wrong  doings.  I should like sometimes to thank Heaven for saving me  from  some

kinds of transgression, and even for granting me some  qualities  that if I dared I should be disposed to call

virtues.  I  should do  so, I suppose, if I did not remember the story of the  Pharisee.  That  ought not to hinder

me.  The parable was told to  illustrate a single  virtue, humility, and the most unwarranted  inferences have


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been drawn  from it as to the whole character of the  two parties.  It seems not  at all unlikely, but rather

probable, that  the Pharisee was a fairer  dealer, a better husband, and a more  charitable person than the

Publican, whose name has come down to us  "linked with one virtue,"  but who may have been guilty, for

aught that  appears to the contrary,  of "a thousand crimes."  Remember how we  limit the application of  other

parables.  The lord, it will be  recollected, commended the  unjust steward because he had done wisely.  His

shrewdness was held  up as an example, but after all he was a  miserable swindler, and  deserved the

stateprison as much as many of  our financial operators.  The parable of the Pharisee and the Publican  is a

perpetual warning  against spiritual pride.  But it must not  frighten any one of us out  of being thankful that he

is not, like this  or that neighbor, under  bondage to strong drink or opium, that he is  not an ErieRailroad

Manager, and that his head rests in virtuous calm  on his own pillow.  If he prays in the morning to be kept out

of  temptation as well as  for his daily bread, shall he not return thanks  at night that he has  not fallen into sin as

well as that his stomach  has been filled?  I  do not think the poor Pharisee has ever had fair  play, and I am

afraid a good many people sin with the comforting,  halflatent  intention of smiting their breasts afterwards

and  repeating the  prayer of the Publican. 

          (Sensation.)

This little movement which I have thus indicated seemed to give the  Master new confidence in his audience.

He turned over several pages  until he came to a part of the interleaved volume where we could all  see he had

written in a passage of new matter in red ink as of  special interest. 

I told you, he said, in Latin, and I repeat it in English, that I  have freed my soul in these pages,I have

spoken my mind.  I have  read you a few extracts, most of them of rather slight texture, and  some of them, you

perhaps thought, whimsical.  But I meant, if I  thought you were in the right mood for listening to it, to read

you  some paragraphs which give in small compass the pith, the marrow, of  all that my experience has taught

me.  Life is a fatal complaint, and  an eminently contagious one.  I took it early, as we all do, and have  treated it

all along with the best palliatives I could get hold of,  inasmuch as I could find no radical cure for its evils,

and have so  far managed to keep pretty comfortable under it. 

It is a great thing for a man to put the whole meaning of his life  into a few paragraphs, if he does it so that

others can make anything  out of it.  If he conveys his wisdom after the fashion of the old  alchemists, he may

as well let it alone.  He must talk in very plain  words, and that is what I have done.  You want to know what a

certain  number of scores of years have taught me that I think best worth  telling.  If I had half a dozen square

inches of paper, and one  penful of ink, and five minutes to use them in for the instruction of  those who come

after me, what should I put down in writing?  That is  the question. 

Perhaps I should be wiser if I refused to attempt any such brief  statement of the most valuable lesson that life

has taught me.  I am  by no means sure that I had not better draw my pen through the page  that holds the

quintessence of my vital experiences, and leave those  who wish to know what it is to distil to themselves

from my many  printed pages.  But I have excited your curiosity, and I see that you  are impatient to hear what

the wisdom, or the folly, it may be, of a  life shows for, when it is crowded into a few lines as the fragrance  of

a gardenful of roses is concentrated in a few drops of perfume. 

By this time I confess I was myself a little excited.  What was  he  going to tell us?  The Young Astronomer

looked upon him with an eye  as clear and steady and brilliant as the evening star, but I could  see that he too

was a little nervous, wondering what would come next. 

The old Master adjusted his large round spectacles, and began: 

It has cost me fifty years to find my place in the Order of  Things.  I had explored all the sciences; I had

studied the literature  of all  ages; I had travelled in many lands; I had learned how to  follow the  working of


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thought in men and of sentiment and instinct in  women.  I  had examined for myself all the religions that could

make  out any  claim for themselves.  I had fasted and prayed with the monks  of a  lonely convent; I had

mingled with the crowds that shouted glory  at  campmeetings; I had listened to the threats of Calvinists and

the  promises of Universalists; I had been a devout attendant on a Jewish  Synagogue; I was in correspondence

with an intelligent Buddhist; and  I met frequently with the inner circle of Rationalists, who believed  in the

persistence of Force, and the identity of alimentary  substances with virtue, and were reconstructing the

universe on this  basis, with absolute exclusion of all Supernumeraries.  In these  pursuits I had passed the

larger part of my halfcentury of  existence, as yet with little satisfaction.  It was on the morning of  my fiftieth

birthday that the solution of the great problem I had  sought so long came to me as a simple formula, with a

few grand but  obvious inferences.  I will repeat the substance of this final  intuition: 

The one central fact an the Order of Things which solves all  questions is: 

At this moment we were interrupted by a knock at the Master's door.  It was most inopportune, for he was on

the point of the great  disclosure, but common politeness compelled him to answer it, and as  the step which

we had heard was that of one of the softerfooted sex,  he chose to rise from his chair and admit his visitor. 

This visitor was our Landlady.  She was dressed with more than  usual  nicety, and her countenance showed

clearly that she came charged  with  an important communication. 

I did n't low there was company with you, said the Landlady,but  it's jest as well.  I've got something to

tell my boarders that I  don't want to tell them, and if I must do it, I may as well tell you  all at once as one to a

time.  I 'm agoing to give up keeping  boarders at the end of this year,I mean come the end of December. 

She took out a white handkerchief, at hand in expectation of what  was  to happen, and pressed it to her eyes.

There was an interval of  silence.  The Master closed his book and laid it on the table.  The  Young Astronomer

did not look as much surprised as I should have  expected.  I was completely taken aback,I had not thought

of such a  sudden breaking up of our little circle. 

When the Landlady had recovered her composure, she began again: 

The Lady that's been so long with me is going to a house of her  own,  one she has bought back again, for it

used to belong to her  folks.  It's a beautiful house, and the sun shines in at the front  windows  all day long.

She's going to be wealthy again, but it doos  n't make  any difference in her ways.  I've had boarders complain

when  I was  doing as well as I knowed how for them, but I never heerd a word  from  her that wasn't as pleasant

as if she'd been talking to the  Governor's lady.  I've knowed what it was to have womenboarders that  find

fault,there's some of 'em would quarrel with me and everybody  at my table; they would quarrel with the

Angel Gabriel if he lived in  the house with 'em, and scold at him and tell him he was always  dropping his

feathers round, if they could n't find anything else to  bring up against him. 

Two other boarders of mine has given me notice that they was  expecting to leave come the first of January.  I

could fill up their  places easy enough, for ever since that first book was wrote that  called people's attention to

my boardinghouse, I've had more wanting  to come than I wanted to keep. 

But I'm getting along in life, and I ain't quite so rugged as I  used  to be.  My daughter is well settled and my

son is making his own  living.  I've done a good deal of hard work in my time, and I feel as  if I had a right to a

little rest.  There's nobody knows what a woman  that has the charge of a family goes through, but God

Almighty that  made her.  I've done my best for them that I loved, and for them that  was under my roof.  My

husband and my children was well cared for  when they lived, and he and them little ones that I buried has

white  marble headstones and footstones, and an iron fence round the lot,  and a place left for me betwixt

him and the.... 


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Some has always been good to me,some has made it a little of a  strain to me to get along.  When a woman's

back aches with  overworking herself to keep her house in shape, and a dozen mouths  are opening at her three

times a day, like them little young birds  that split their heads open so you can a'most see into their empty

stomachs, and one wants this and another wants that, and provisions  is dear and rent is high, and nobody to

look to,then a sharp word  cuts, I tell you, and a hard look goes right to your heart.  I've  seen a boarder make

a face at what I set before him, when I had tried  to suit him jest as well as I knew how, and I haven't cared to

eat a  thing myself all the rest of that day, and I've laid awake without a  wink of sleep all night.  And then

when you come down the next  morning all the boarders stare at you and wonder what makes you so

lowspirited, and why you don't look as happy and talk as cheerful as  one of them rich ladies that has

dinnerparties, where they've  nothing to do but give a few orders, and somebody comes and cooks  their

dinner, and somebody else comes and puts flowers on the table,  and a lot of men dressed up like ministers

come and wait on  everybody, as attentive as undertakers at a funeral. 

And that reminds me to tell you that I'm agoing to live with my  daughter.  Her husband's a very nice man, and

when he isn't following  a corpse, he's as good company as if he was a member of the city  council.  My son,

he's agoing into business with the old Doctor he  studied with, and he's agoing to board with me at my

daughter's for a  while,I suppose he'll be getting a wife before long.  [This with a  pointed look at our young

friend, the Astronomer.] 

It is n't but a little while longer that we are going to be  together,  and I want to say to you gentlemen, as I

mean to say to the  others  and as I have said to our two ladies, that I feel more  obligated to,  you for the way

you 've treated me than I know very well  how to put  into words.  Boarders sometimes expect too much of the

ladies that  provides for them.  Some days the meals are better than  other days;  it can't help being so.

Sometimes the provisionmarket is  n't well  supplied, sometimes the fire in the cookingstove does n't  burn

so  well as it does other days; sometimes the cook is n't so lucky  as she  might be.  And there is boarders who is

always laying in wait  for the  days when the meals is not quite so good as they commonly be,  to pick  a quarrel

with the one that is trying to serve them so as that  they  shall be satisfied.  But you've all been good and kind to

me.  I  suppose I'm not quite so spry and quicksighted as I was a dozen  years ago, when my boarder wrote

that first book so many have asked  me about.  Butnow I'm going to stop taking boarders.  I don't  believe

you'll think much about what I did n't do,because I  couldn't,but remember that at any rate I tried

honestly to serve  you.  I hope God will bless all that set at my table, old and young,  rich and poor, merried and

single, and single that hopes soon to be  merried.  My husband that's dead and gone always believed that we all

get to heaven sooner or later,and sence I've grown older and buried  so many that I've loved I've come to

feel that perhaps I should meet  all of them that I've known hereor at least as many of 'em as I  wanted

toin a better world.  And though I don't calculate there is  any boardinghouses in heaven, I hope I shall

some time or other meet  them that has set round my table one year after another, all  together, where there is

no faultfinding with the food and no  occasion for it,and if I do meet them and you thereor

anywhere,  if there is anything I can do for you.... 

....Poor dear soul!  Her ideas had got a little mixed, and her  heart  was overflowing, and the white handkerchief

closed the scene  with its  timely and greatly needed service. 

What a pity, I have often thought, that she came in just at that  precise moment!  For the old Master was on

the point of telling us,  and through one of us the reading world,I mean that fraction of it  which has reached

this point of the record,at any rate, of telling  you, Beloved, through my pen, his solution of a great problem

we all  have to deal with.  We were some weeks longer together, but he never  offered to continue his reading.

At length I ventured to give him a  hint that our young friend and myself would both of us be greatly  gratified

if he would begin reading from his unpublished page where  he had left off. 

No, sir,he said,better not, better not.  That which means so  much to me, the writer, might be a

disappointment, or at least a  puzzle, to you, the listener.  Besides, if you'll take my printed  book and be at the


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trouble of thinking over what it says, and put  that with what you've heard me say, and then make those

comments and  reflections which will be suggested to a mind in so many respects  like mine as is your

own,excuse my good opinion of myself, 

(It is a high compliment to me, I replied) you will perhaps find  you  have the elements of the formula and its

consequences which I was  about to read you.  It's quite as well to crack your own filberts as  to borrow the use

of other people's teeth.  I think we will wait  awhile before we pour out the Elixir Vitae. 

To tell the honest truth, I suspect the Master has found out that  his formula does not hold water quite so

perfectly as he was  thinking, so long as he kept it to himself, and never thought of  imparting it to anybody

else.  The very minute a thought is  threatened with publicity it seems to shrink towards mediocrity, as.  I have

noticed that a great pumpkin, the wonder of a village, seemed  to lose at least a third of its dimensions

between the field where it  grew and the cattleshow fairtable, where it took its place with  other enormous

pumpkins from other wondering villages.  But however  that maybe, I shall always regret that I had not the

opportunity of  judging for myself how completely the Master's formula, which, for  him, at least, seemed to

have solved the great problem, would have  accomplished that desirable end for me. 

The Landlady's announcement of her intention to give up keeping  boarders was heard with regret by all who

met around her table.  The  Member of the Haouse inquired of me whether I could tell him if the  Lamb

Tahvern was kept well abaout these times.  He knew that members  from his place used to stop there, but he

hadn't heerd much abaout it  of late years.  I had to inform him that that fold of rural innocence  had long

ceased offering its hospitalities to the legislative, flock.  He found refuge at last, I have learned, in a great

public house in  the northern section of the city, where, as he said, the folks all  went up stairs in a rattrap,

and the last I heard of him was looking  out of his somewhat elevated atticwindow in a northwesterly

direction in hopes that he might perhaps get a sight of the Grand  Monadnock, a mountain in New Hampshire

which I have myself ,seen from  the top of Bunker Hill Monument. 

The Member of the Haouse seems to have been more in a hurry to find  a  new restingplace than the other

boarders.  By the first of January,  however, our whole company was scattered, never to meet again around  the

board where we had been so long together. 

The Lady moved to the house where she had passed many of her  prosperous years.  It had been occupied by a

rich family who had  taken it nearly as it stood, and as the pictures had been dusted  regularly, and the books

had never been handled, she found everything  in many respects as she had left it, and in some points

improved, for  the rich people did not know what else to do, and so they spent money  without stint on their

house and its adornments, by all of which she  could not help profiting.  I do not choose to give the street and

number of the house where she lives, but agreat many poor people  know very well where it is, and as a

matter of course the rich ones  roll up to her door in their carriages by the dozen every fine Monday  while

anybody is in town. 

It is whispered that our two young folks are to be married before  another season, and that the Lady has asked

them to come and stay  with her for a while.  Our Scheherezade is to write no more stories.  It is astonishing to

see what a change for the better in her aspect a  few weeks of brainrest and heart's ease have wrought in her.

I  doubt very much whether she ever returns to literary labor.  The work  itself was almost heartbreaking, but

the effect upon her of the  sneers and cynical insolences of the literary rough who came at her  in mask and

brass knuckles was to give her what I fear will be a  lifelong disgust against any writing for the public,

especially in  any of the periodicals.  I am not sorry that she should stop writing,  but I am sorry that she should

have been silenced in such a rude way.  I doubt, too, whether the Young Astronomer will pass the rest of his

life in hunting for comets and planets.  I think he has found an  attraction that will call him down from the

celestial luminaries to a  light not less pure and far less remote.  And I am inclined to  believe that the best

answer to many of those questions which have  haunted him and found expression in his verse will be reached


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by a  very different channel from that of lonely contemplation, the duties,  the cares, the responsible realities of

a life drawn out of itself by  the power of newly awakened instincts and affections.  The double  star was

prophetic,I thought it would be. 

The Register of Deeds is understood to have been very handsomely  treated by the boarder who owes her

good fortune to his sagacity and  activity.  He has engaged apartments at a very genteel boardinghouse  not far

from the one where we have all been living.  The Salesman  found it a simple matter to transfer himself to an

establishment over  the way; he had very little to move, and required very small  accommodations. 

The Capitalist, however, seems to have felt it impossible to move  without ridding himself of a part atleast

of his encumbrances.  The  community was startled by the announcement that a citizen who did not  wish his

name to be known had made a free gift of a large sum of  moneyit was in tens of thousandsto an

institution of long  standing and high character in the city of which he was a quiet  resident.  The source of such

a gift could not long be kept secret.  It, was our economical, not to say parsimonious Capitalist who had  done

this noble act, and the poor man had to skulk through back  streets and keep out of sight, as if he were a show

character in a  travelling caravan, to avoid the acknowledgments of his liberality,  which met him on every

hand and put him fairly out of countenance. 

That Boy has gone, in virtue of a special invitation, to make a  visit  of indefinite length at the house of the

father of the older  boy,  whom we know by the name of Johnny.  Of course he is having a  good  time, for

Johnny's father is full of fun, and tells firstrate  stories, and if neither of the boys gets his brains kicked out

by the  pony, or blows himself up with gunpowder, or breaks through the ice  and gets drowned, they will have

a fine time of it this winter. 

The Scarabee could not bear to remove his collections, and the old  Master was equally unwilling to disturb

his books.  It was arranged,  therefore, that they should keep their apartments until the new  tenant should come

into the house, when, if they were satisfied with  her management, they would continue as her boarders. 

The last time I saw the Scarabee he was still at work on the meloe  question.  He expressed himself very

pleasantly towards all of us,  his fellowboarders, and spoke of the kindness and consideration with  which the

Landlady had treated him when he had been straitened at  times for want of means.  Especially he seemed to

be interested in  our young couple who were soon to be united.  His tired old eyes  glistened as he asked about

them,could it be that their little  romance recalled some early vision of his own?  However that may be,  he

got up presently and went to a little box in which, as he said, he  kept some choice specimens.  He brought to

me in his hand something  which glittered.  It was an exquisite diamond beetle. 

If you could get that to her,he said,they tell me that ladies  sometimes wear them in their hair.  If they

are out of fashion, she  can keep it till after they're married, and then perhaps after a  while there may beyou

knowyou know what I meanthere may  be  larvae, that 's what I 'm thinking there may be, and they 'll like

to  look at it. 

As he got out the word larvae, a faint sense of the ridiculous  seemed to take hold of the Scarabee, and for

the first and only time  during my acquaintance with him a slight attempt at a smile showed  itself on his

features.  It was barely perceptible and gone almost as  soon as seen, yet I am pleased to put it on record that

on one  occasion at least in his life the Scarabee smiled. 

The old Master keeps adding notes and reflections and new  suggestions  to his interleaved volume, but I doubt

if he ever gives  them to the  public.  The study he has proposed to himself does not  grow easier  the longer it is

pursued.  The whole Order of Things can  hardly be  completely unravelled in any single person's lifetime, and

I  suspect  he will have to adjourn the final stage of his investigations  to that  more luminous realm where the

Landlady hopes to rejoin the  company of  boarders who are nevermore to meet around her cheerful and  well


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Page No 148


ordered table. 

The curtain has now fallen, and I show myself a moment before it to  thank my audience and say farewell.

The second comer is commonly  less welcome than the first, and the third makes but a rash venture.  I hope I

have not wholly disappointed those who have been so kind to  my predecessors. 

To you, Beloved, who have never failed to cut the leaves which hold  my record, who have never nodded over

its pages, who have never  hesitated in your allegiance, who have greeted me with unfailing  smiles and part

from me with unfeigned regrets, to you I look my last  adieu as I bow myself out of sight, trusting my poor

efforts to your  always kind remembrance. 

          EPILOGUE TO THE BREAKFASTTABLE SERIES

               AUTOCRATPROFESSORPOET.

                    AT A BOOKSTORE.

                    Anno Domini 1972.

          A crazy bookcase, placed before

          A lowprice dealer's open door;

          Therein arrayed in broken rows

          A ragged crew of rhyme and prose,

          The homeless vagrants, waifs and strays

          Whose low estate this line betrays

          (Set forth the lesser birds to lime)

          YOUR CHOICE AMONG THESE BOOKS, 1 DIME!

          Ho! dealer; for its motto's sake

          This scarecrow from the shelf I take;

          Three starveling volumes bound in one,

          Its covers warping in the sun.

          Methinks it hath a musty smell,

          I like its flavor none too well,

          But Yorick's brain was far from dull,

          Though Hamlet pah!'d, and dropped his skull.

          Why, here comes rain!  The sky grows dark,

          Was that the roll of thunder ?  Hark!

          The shop affords a safe retreat,

          A chair extends its welcome seat,

          The tradesman has a civil look

          (I've paid, impromptu, for my book),

          The clouds portend a sudden shower,

          I'll read my purchase for an hour.

                    ..............

          What have I rescued from the shelf?

          A Boswell, writing out himself!

          For though he changes dress and name,

          The man beneath is still the same,

          Laughing or sad, by fits and starts,

          One actor in a dozen parts,

          And whatsoe'er the mask may be,

          The voice assures us, This is he.

          I say not this to cry him clown;

          I find my Shakespeare in his clown,


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His rogues the selfsame parent own;

          Nay!  Satan talks in Milton's tone!

          Where'er the ocean inlet strays,

          The salt sea wave its source betrays,

          Where'er the queen of summer blows,

          She tells the zephyr, "I'm the rose!"

          And his is not the playwright's page;

          His table does not ape the stage;

          What matter if the figures seen

          Are only shadows on a screen,

          He finds in them his lurking thought,

          And on their lips the words he sought,

          Like one who sits before the keys

          And plays a tune himself to please.

          And was he noted in his day?

          Read, flattered, honored?  Who shall say?

          Poor wreck of time the wave has cast

          To find a peaceful shore at last,

          Once glorying in thy gilded name

          And freighted deep with hopes of fame,

          Thy leaf is moistened with a tear,

          The first for many a long, long year!

          For be it more or less of art

          That veils the lowliest human heart

          Where passion throbs, where friendship glows,

          Where pity's tender tribute flows,

          Where love has lit its fragrant fire,

          And sorrow quenched its vain desire,

          For me the altar is divine,

          Its flame, its ashes,all are mine!

          And thou, my brother, as I look

          And see thee pictured in thy book,

          Thy years on every page confessed

          In shadows lengthening from the west,

          Thy glance that wanders, as it sought

          Some freshly opening flower of thought,

          Thy hopeful nature, light and free,

          I start to find myself in thee!

          Come, vagrant, outcast, wretch forlorn

          In leather jerkin stained and torn,

          Whose talk has filled my idle hour

          And made me half forget the shower,

          I'll do at least as much for you,

          Your coat I'll patch, your gilt renew,

          Read you,perhaps,some other time.

          Not bad, my bargain!  Price one dime!


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Bookmarks



1. Table of Contents, page = 3

2. THE POET AT THE BREAKFAST TABLE, page = 4

   3. Oliver Wendell Holmes, page = 4

   4. PREFACE., page = 4

   5. PREFACE TO THE NEW EDITION., page = 5

   6. I, page = 5

   7. II, page = 18

   8.  Aigle pamphanoosa di' aitheros ouranon ike!, page = 23

   9. III, page = 29

   10. IV, page = 41

   11. V, page = 52

   12. VI, page = 63

   13. VII, page = 75

   14. VIII, page = 87

   15. IX, page = 101

   16. X, page = 113

   17. XI, page = 124

   18. XII, page = 136