Title: THE POET AT THE BREAKFAST TABLE
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Author: Oliver Wendell Holmes
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THE POET AT THE BREAKFAST TABLE
Oliver Wendell Holmes
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Table of Contents
THE POET AT THE BREAKFAST TABLE..................................................................................................1
Oliver Wendell Holmes...........................................................................................................................1
PREFACE. ...............................................................................................................................................1
PREFACE TO THE NEW EDITION. .....................................................................................................2
I................................................................................................................................................................2
II .............................................................................................................................................................15
Aigle pamphanoosa di' aitheros ouranon ike! .......................................................................................20
III ............................................................................................................................................................26
IV...........................................................................................................................................................38
V .............................................................................................................................................................49
VI...........................................................................................................................................................60
VII ..........................................................................................................................................................72
VIII .........................................................................................................................................................84
IX...........................................................................................................................................................98
X ...........................................................................................................................................................110
XI.........................................................................................................................................................121
XII ........................................................................................................................................................133
THE POET AT THE BREAKFAST TABLE
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THE POET AT THE BREAKFAST TABLE
Oliver Wendell Holmes
PREFACE.
PREFACE TO THE NEW EDITION.
I
II
Aigle pamphanoosa di' aitheros ouranon ike!
III
IV
V
VI
VII
VIII
IX
X
XI
XII
PREFACE.
In this, the third series of BreakfastTable conversations, a slight dramatic background shows off a few
talkers and writers, aided by certain silent supernumeraries. The machinery is much like that of the two
preceding series. Some of the characters must seem like old acquaintances to those who have read the former
papers. As I read these over for the first time for a number of years, I notice one character; presenting a class
of beings who have greatly multiplied during the interval which separates the earlier and later
BreakfastTable papers,I mean the scientific specialists. The entomologist, who confines himself rigidly to
the study of the coleoptera, is intended to typify this class. The subdivision of labor, which, as we used to be
told, required fourteen different workmen to make a single pin, has reached all branches of knowledge. We
find new terms in all the Professions, implying that special provinces have been marked off, each having its
own school of students. In theology we have many curious subdivisions; among the rest eschatology, that is
to say, the geography, geology, etc., of the "undiscovered country;" in medicine, if the surgeon who deals
with dislocations of the right shoulder declines to meddle with a displacement on the other side, we are not
surprised, but ring the bell of the practitioner who devotes himself to injuries of the left shoulder.
On the other hand, we have had or have the encyclopaedic intelligences like Cuvier, Buckle, and more
emphatically Herbert Spencer, who take all knowledge, or large fields of it, to be their province. The author
of "Thoughts on the Universe" has something in common with these, but he appears also to have a good deal
about him of what we call the humorist; that is, an individual with a somewhat heterogeneous personality, in
which various distinctly human elements are mixed together, so as to form a kind of coherent and sometimes
pleasing whole, which is to a symmetrical character as a breccia is to a mosaic.
THE POET AT THE BREAKFAST TABLE 1
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As for the Young Astronomer, his rhythmical discourse may be taken as expressing the reaction of what
some would call "the natural man" against the unnatural beliefs which he found in that lower world to which
be descended by day from his midnight home in the firmament.
I have endeavored to give fair play to the protest of gentle and reverential conservatism in the letter of the
Lady, which was not copied from, but suggested by, one which I received long ago from a lady bearing an
honored name, and which I read thoughtfully and with profound respect.
December, 1882.
PREFACE TO THE NEW EDITION.
It is now nearly twenty years since this book was published. Being the third of the BreakfastTable series, it
could hardly be expected to attract so much attention as the earlier volumes. Still, I had no reason to be
disappointed with its reception. It took its place with the others, and was in some points a clearer exposition
of my views and feelings than either of the other books, its predecessors. The poems "Homesick in Heaven "
and the longer group of passages coming from the midnight reveries of the Young Astronomer have thoughts
in them not so fully expressed elsewhere in my writings.
The first of these two poems is at war with our common modes of thought. In looking forward to rejoining in
a future state those whom we have loved on earth,as most of us hope and many of us believe we
shall,we are apt to forget that the same individuality is remembered by one relative as a babe, by another
as an adult in the strength of maturity, and by a third as a wreck with little left except its infirmities and its
affections. The main thought of this poem is a painful one to some persons. They have so closely associated
life with its accidents that they expect to see their departed friends in the costume of the time in which they
best remember them, and feel as if they should meet the spirit of their grandfather with his wig and cane, as
they habitually recall him to memory.
The process of scientific specialization referred to and illustrated in this record has been going on more
actively than ever during these last twenty years. We have only to look over the lists of the Faculties and
teachers of our Universities to see the subdivision of labor carried out as never before. The movement is
irresistible; it brings with it exactness, exhaustive knowledge, a narrow but complete selfsatisfaction, with
such accompanying faults as pedantry, triviality, and the kind of partial blindness which belong to intellectual
myopia. The specialist is idealized almost into sublimity in Browning's "Burial of the Grammarian." We
never need fear that he will undervalue himself. To be the supreme authority on anything is a satisfaction to
selflove next door to the precious delusions of dementia. I have never pictured a character more contented
with himself than the "Scarabee " of this story.
BEVERLY FARMS, MASS., August 1, 1891.
O. W. H.
I
The idea of a man's "interviewing" himself is rather odd, to be sure. But then that is what we are all of us
doing every day. I talk half the time to find out my own thoughts, as a schoolboy turns his pockets inside
out to see what is in them. One brings to light all sorts of personal property he had forgotten in his inventory.
You don't know what your thoughts are going to be beforehand? said the "Member of the Haouse," as he
calls himself.
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Why, of course I don't. Bless your honest legislative soul, I suppose I have as many bound volumes of
notions of one kind and another in my head as you have in your Representatives' library up there at the State
House. I have to tumble them over and over, and open them in a hundred places, and sometimes cut the
leaves here and there, to find what I think about this and that. And a good many people who flatter
themselves they are talking wisdom to me, are only helping me to get at the shelf and the book and the page
where I shall find my own opinion about the matter in question.
The Member's eyes began to look heavy.
It 's a very queer place, that receptacle a man fetches his talk out of. The library comparison does n't
exactly hit it. You stow away some idea and don't want it, say for ten years. When it turns up at last it has got
so jammed and crushed out of shape by the other ideas packed with it, that it is no more like what it was than
a raisin is like a grape on the vine, or a fig from a drum like one hanging on the tree. Then, again, some kinds
of thoughts breed in the dark of one's mind like the blind fishes in the Mammoth Cave. We can't see them and
they can't see us; but sooner or later the daylight gets in and we find that some cold, fishy little negative has
been spawning all over our beliefs, and the brood of blind questions it has given birth to are burrowing round
and under and butting their blunt noses against the pillars of faith we thought the whole world might lean on.
And then, again, some of our old beliefs are dying out every year, and others feed on them and grow fat, or
get poisoned as the case may be. And so, you see, you can't tell what the thoughts are that you have got salted
down, as one may say, till you run a streak of talk through them, as the market people run a butterscoop
through a firkin.
Don't talk, thinking you are going to find out your neighbor, for you won't do it, but talk to find out yourself.
There is more of you and less of you, in spots, very likelythan you know.
The Member gave a slight but unequivocal start just here. It does seem as if perpetual somnolence was the
price of listening to other people's wisdom. This was one of those transient nightmares that one may have in a
doze of twenty seconds. He thought a certain imaginary Committee of Safety of a certain imaginary
Legislature was proceeding to burn down his haystack, in accordance with an Act, entitled an Act to make the
Poor Richer by making the Rich Poorer. And the chairman of the committee was instituting a forcible
exchange of hats with him, to his manifest disadvantage, for he had just bought him a new beaver. He told
this dream afterwards to one of the boarders.
There was nothing very surprising, therefore, in his asking a question not very closely related to what had
gone before.
Do you think they mean business?
I beg your pardon, but it would be of material assistance to me in answering your question if I knew who
"they" might happen to be.
Why, those chaps that are setting folks on to burn us all up in our beds. Political firebugs we call 'em up
our way. Want to substitoot the matchbox for the ballotbox. Scare all our old women half to death.
Ohahyesto be sure. I don't believe they say what the papers put in their mouths any more than that
a friend of mine wrote the letter about Worcester's and Webster's Dictionaries, that he had to disown the other
day. These newspaper fellows are half asleep when they make up their reports at two or three o'clock in the
morning, and fill out the speeches to suit themselves. I do remember some things that sounded pretty
bad,about as bad as nitro glycerine, for that matter. But I don't believe they ever said 'em, when they
spoke their pieces, or if they said 'em I know they did n't mean 'em. Something like this, wasn't it? If the
majority didn't do something the minority wanted 'em to, then the people were to burn up our cities, and
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knock us down and jump on our stomachs. That was about the kind of talk, as the papers had it; I don't
wonder it scared the old women.
The Member was wide awake by this time.
I don't seem to remember of them partickler phrases, he said.
Dear me, no; only levelling everything smack, and trampling us under foot, as the reporters made it out.
That means FIRE, I take it, and knocking you down and stamping on you, whichever side of your person
happens to be uppermost. Sounded like a threat; meant, of course, for a warning. But I don't believe it was in
the piece as they spoke it,could n't have been. Then, again, Paris wasn't to blame,as much as to sayso
the old women thoughtthat New York or Boston would n't be to blame if it did the same thing. I've heard
of political gatherings where they barbecued an ox, but I can't think there 's a party in this country that wants
to barbecue a city. But it is n't quite fair to frighten the old women. I don't doubt there are a great many
people wiser than I am that would n't be hurt by a hint I am going to give them. It's no matter what you say
when you talk to yourself, but when you talk to other people, your business is to use words with reference to
the way in which those other people are like to understand them. These pretended inflammatory speeches, so
reported as to seem full of combustibles, even if they were as threatening as they have been represented,
would do no harm if read or declaimed in a man's study to his books, or by the seashore to the waves. But
they are not so wholesome moral entertainment for the dangerous classes. Boys must not touch off their
squibs and crackers too near the powdermagazine. This kind of speech does n't help on the millennium
much.
It ain't jest the thing to grease your ex with ile o' vitrul, said the Member.
No, the wheel of progress will soon stick fast if you do. You can't keep a dead level long, if you burn
everything down flat to make it. Why, bless your soul, if all the cities of the world were reduced ashes, you'd
have a new set of millionnaires in a couple of years or so, out of the trade in potash. In the mean time, what is
the use of setting the man with the silver watch against the man with the gold watch, and the man without any
watch against them both?
You can't go agin human natur', said the Member
You speak truly. Here we are travelling through desert together like the children of Israel. Some pick up
more manna and catch more quails than others and ought to help their hungry neighbors more than they do;
that will always be so until we come back to primitive Christianity, the road to which does not seem to be via
Paris, just now; but we don't want the incendiary's pillar of a cloud by day and a pillar of fire by night to lead
us in the march to civilization, and we don't want a Moses who will smite rock, not to bring out water for our
thirst, but petroleum to burn us all up with.
It is n't quite fair to run an opposition to the other funny speaker, Rev. Petroleum V. What
'shisname,spoke up an anonymous boarder.
You may have been thinking, perhaps, that it was I,I, the Poet, who was the chief talker in the
onesided dialogue to which you have been listening. If so, you were mistaken. It was the old man in the
spectacles with large round glasses and the irongray hair. He does a good deal of the talking at our table,
and, to tell the truth, I rather like to hear him. He stirs me up, and finds me occupation in various ways, and
especially, because he has good solid prejudices, that one can rub against, and so get up and let off a
superficial intellectual irritation, just as the cattle rub their backs against a rail (you remember Sydney Smith's
contrivance in his pasture) or their sides against an appletree (I don't know why they take to these so
particularly, but you will often find the trunk of an apple tree as brown and smooth as an old saddle at the
THE POET AT THE BREAKFAST TABLE
PREFACE TO THE NEW EDITION. 4
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height of a cow's ribs). I think they begin rubbing in cold blood, and then, you know, l'appetit vient en
mangeant, the more they rub the more they want to. That is the way to use your friend's prejudices. This is a
sturdy looking personage of a good deal more than middle age, his face marked with strong manly furrows,
records of hard thinking and square standup fights with life and all its devils. There is a slight touch of satire
in his discourse now and then, and an odd way of answering one that makes it hard to guess how much more
or less he means than he seems to say. But he is honest, and always has a twinkle in his eye to put you on
your guard when he does not mean to be taken quite literally. I think old Ben Franklin had just that look. I
know his greatgrandson (in pace!) had it, and I don't doubt he took it in the straight line of descent, as he did
his grand intellect.
The Member of the Haouse evidently comes from one of the lesser inland centres of civilization, where the
flora is rich in checkerberries and similar bounties of nature, and the fauna lively with squirrels,
woodchucks, and the like; where the leading sportsmen snare patridges, as they are called, and "hunt" foxes
with guns; where rabbits are entrapped in "figgery fours," and trout captured with the unpretentious
earthworm, instead of the gorgeous fly; where they bet prizes for butter and cheese, and ragcarpets
executed by ladies more than seventy years of age; where whey wear dresscoats before dinner, and cock
their hats on one side when they feel conspicuous and distinshed; where they saySir to you in their
common talk and have other Arcadian and bucolic ways which are highly unobjectionable, but are not so
much admired in cities, where the people are said to be not half so virtuous.
There is with us a boy of modest dimensions, not otherwise especially entitled to the epithet, who ought be
six or seven years old, to judge by the gap left by his front milk teeth, these having resigned in favor of their
successors, who have not yet presented their credentials. He is rather old for an enfant terrible, and quite too
young to have grown into the bashfulness of adolescence; but he has some of the qualities of both these
engaging periods of development, The member of the Haouse calls him "Bub," invariably, such term I take to
be an abbreviation of "Beelzeb," as "bus" is the short form of "omnibus." Many eminently genteel persons,
whose manners make them at home anywhere, being evidently unaware of true derivation of this word, are in
the habit of addressing all unknown children by one of the two terms, "bub " and "sis," which they consider
endears them greatly to the young people, and recommends them to the acquaintance of their honored
parents, if these happen to accompany them. The other boarders commonly call our diminutive companion
That Boy. He is a sort of expletive at the table, serving to stop gaps, taking the same place a washer does that
makes a loose screw fit, and contriving to get driven in like a wedge between any two chairs where there is a
crevice. I shall not call that boy by the monosyllable referred to, because, though he has many impish traits at
present, he may become civilized and humanized by being in good company. Besides, it is a term which I
understand is considered vulgar by the nobility and gentry of the Mother Country, and it is not to be found in
Mr. Worcester's Dictionary, on which, as is well known, the literary men of this metropolis are by special
statute allowed to be sworn in place of the Bible. I know one, certainly, who never takes his oath on any other
dictionary, any advertising fiction to the contrary, notwithstanding.
I wanted to write out my account of some of the other boarders, but a domestic occurrencea somewhat
prolonged visit from the landlady, who is rather too anxious that I should be comfortable broke in upon the
continuity of my thoughts, and occasionedin short, I gave up writing for that day.
I wonder if anything like this ever happened. Author writing, jacks?"
"To be, or not to be: that is the question
Whether 't is nobl "
"William, shall we have pudding today, or flapjacks?"
"Flapjacks, an' it please thee, Anne, or a pudding, for that matter; or what thou wilt, good woman, so thou
THE POET AT THE BREAKFAST TABLE
PREFACE TO THE NEW EDITION. 5
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come not betwixt me and my thought."
Exit Mistress Anne, with strongly accented closing of the door and murmurs to the effect: "Ay, marry, 't is
well for thee to talk as if thou hadst no stomach to fill. We poor wives must swink for our masters, while they
sit in their armchairs growing as great in the girth through laziness as that illmannered fat man William
hath writ of in his books of players' stuff. One had as well meddle with a porkpen, which hath thorns all over
him, as try to deal with William when his eyes be rolling in that mad way."
Williamwriting once moreafter an exclamation in strong English of the older pattern,
"Whether 't is noblernoblernobler
To do what? O these women! these women! to have puddings or flapjacks! Oh!
Whether 't is noblerin the mindto suffer
The slingsand arrowsof
Oh! Oh! these women! I will e'en step over to the parson's and have a cup of sack with His Reverence for
methinks Master Hamlet hath forgot that which was just now on his lips to speak."
So I shall have to put off making my friends acquainted with the other boarders, some of whom seem to me
worth studying and describing. I have something else of a graver character for my readers. I am talking, you
know, as a poet; I do not say I deserve the name, but I have taken it, and if you consider me at all it must be
in that aspect. You will, therefore, be willing to run your eyes over a few pages read, of course by request, to
a select party of the boarders.
THE GAMBRELROOFED HOUSE AND ITS OUTLOOK.
A PANORAMA, WITH SIDESHOWS.
My birthplace, the home of my childhood and earlier and later boyhood, has within a few months passed out
of the ownership of my family into the hands of that venerable Alma Mater who seems to have renewed her
youth, and has certainly repainted her dormitories. In truth, when I last revisited that familiar scene and
looked upon the flammantia mania of the old halls, "Massachusetts" with the dummy clockdial, "Harvard"
with the garrulous belfry, little "Holden" with the sculptured unpunishable cherub over its portal, and the rest
of my early brickandmortar acquaintances, I could not help saying to myself that I had lived to see the
peaceable establishment of the Red Republic of Letters.
Many of the things I shall put down I have no doubt told before in a fragmentary way, how many I cannot be
quite sure, as I do not very often read my own prose works. But when a man dies a great deal is said of him
which has often been said in other forms, and now this dear old house is dead to me in one sense, and I want
to gather up my recollections and wind a string of narrative round them, tying them up like a nosegay for the
last tribute: the same blossoms in it I have often laid on its threshold while it was still living for me.
We Americans are all cuckoos,we make our homes in the nests of other birds. I have read somewhere that
the lineal descendants of the man who carted off the body of William Rufus, with Walter Tyrrel's arrow
sticking in it, have driven a cart (not absolutely the same one, I suppose) in the New Forest, from that day to
this. I don't quite understand Mr. Ruskin's saying (if he said it) that he couldn't get along in a country where
there were no castles, but I do think we lose a great deal in living where there are so few permanent homes.
You will see how much I parted with which was not reckoned in the price paid for the old homestead.
I shall say many things which an uncharitable reader might find fault with as personal. I should not dare to
call myself a poet if I did not; for if there is anything that gives one a title to that name, it is that his inner
THE POET AT THE BREAKFAST TABLE
PREFACE TO THE NEW EDITION. 6
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nature is naked and is not ashamed. But there are many such things I shall put in words, not because they are
personal, but because they are human, and are born of just such experiences as those who hear or read what I
say are like to have had in greater or less measure. I find myself so much like other people that I often wonder
at the coincidence. It was only the other day that I sent out a copy of verses about my greatgrandmother's
picture, and I was surprised to find how many other people had portraits of their great grandmothers or other
progenitors, about which they felt as I did about mine, and for whom I had spoken, thinking I was speaking
for myself only. And so I am not afraid to talk very freely with you, my precious reader or listener. You too,
Beloved, were born somewhere and remember your birthplace or your early home; for you some house is
haunted by recollections; to some roof you have bid farewell. Your hand is upon mine, then, as I guide my
pen. Your heart frames the responses to the litany of my remembrance. For myself it is a tribute of affection I
am rendering, and I should put it on record for my own satisfaction, were there none to read or to listen.
I hope you will not say that I have built a pillared portico of introduction to a humble structure of narrative.
For when you look at the old gambrelroofed house, you will see an unpretending mansion, such as very
possibly you were born in yourself, or at any rate such a place of residence as your minister or some of your
well todo country cousins find good enough, but not at all too grand for them. We have stately old
Colonial palaces in our ancient village, now a city, and a thriving one,squarefronted edifices that stand
back from the vulgar highway, with folded arms, as it were; social fortresses of the time when the twilight
lustre of the throne reached as far as our halfcleared settlement, with a glacis before them in the shape of a
long broad gravelwalk, so that in King George's time they looked as formidably to any but the silkstocking
gentry as Gibraltar or Ehrenbreitstein to a visitor without the password. We forget all this in the kindly
welcome they give us today; for some of them are still standing and doubly famous, as we all know. But the
gambrelroofed house, though stately enough for college dignitaries and scholarly clergymen, was not one of
those old Tory, Episcopalchurchgoer's strongholds. One of its doors opens directly upon the green, always
called the Common; the other, facing the south, a few steps from it, over a paved footwalk, on the other side
of which is the miniature front yard, bordered with lilacs and syringas. The honest mansion makes no
pretensions. Accessible, companionable, holding its hand out to all, comfortable, respectable, and even in its
way dignified, but not imposing, not a house for his Majesty's Counsellor, or the Right Reverend successor of
Him who had not where to lay his head, for something like a hundred and fifty years it has stood in its lot,
and seen the generations of men come and go like the leaves of the forest. I passed some pleasant hours, a
few years since, in the Registry of Deeds and the Town Records, looking up the history of the old house.
How those dear friends of mine, the antiquarians, for whose grave councils I compose my features on the too
rare Thursdays when I am at liberty to meet them, in whose human herbarium the leaves and blossoms of past
generations are so carefully spread out and pressed and laid away, would listen to an expansion of the
following brief details into an Historical Memoir!
The estate was the third lot of the eighth "Squadron" (whatever that might be), and in the year 1707 was
allotted in the distribution of undivided lands to "Mr. ffox," the Reverend Jabez Fox of Woburn, it may be
supposed, as it passed from his heirs to the first Jonathan Hastings; from him to his son, the long remembered
College Steward; from him in the year 1792 to the Reverend Eliphalet Pearson, Professor of Hebrew and
other Oriental languages in Harvard College, whose large personality swam into my ken when I was looking
forward to my teens; from him the progenitors of my unborn self.
I wonder if there are any such beings nowadays as the great Eliphalet, with his large features and
conversational basso profundo, seemed to me. His very name had something elephantine about it, and it
seemed to me that the house shook from cellar to garret at his footfall. Some have pretended that he had
Olympian aspirations, and wanted to sit in the seat of Jove and bear the academic thunderbolt and the aegis
inscribed Christo et Ecclesiae. It is a common weakness enough to wish to find one's self in an empty saddle;
Cotton Mather was miserable all his days, I am afraid, after that entry in his Diary: "This Day Dr. Sewall was
chosen President, for his Piety."
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PREFACE TO THE NEW EDITION. 7
Page No 10
There is no doubt that the men of the older generation look bigger and more formidable to the boys whose
eyes are turned up at their venerable countenances than the race which succeeds them, to the same boys
grown older. Everything is twice as large, measured on a three yearolds threefoot scale as on a
thirtyyearolds sixfoot scale; but age magnifies and aggravates persons out of due proportion. Old people
are a kind of monsters to little folks; mild manifestations of the terrible, it may be, but still, with their white
locks and ridged and grooved features, which those horrid little eyes exhaust of their details, like so many
microscopes not exactly what human beings ought to be. The middleaged and young men have left
comparatively faint impressions in my memory, but how grandly the procession of the old clergymen who
filled our pulpit from time to time, and passed the day under our roof, marches before my closed eyes! At
their head the most venerable David Osgood, the majestic minister of Medford, with massive front and
shaggy overshadowing eyebrows; following in the train, mildeyed John Foster of Brighton, with the
lambent aurora of a smile about his pleasant mouth, which not even the "Sabbath" could subdue to the true
Levitical aspect; and bulky Charles Steams of Lincoln, author of "The Ladies' Philosophy of Love. A Poem.
1797" (how I stared at him! he was the first living person ever pointed out to me as a poet); and Thaddeus
Mason Harris of Dorchester (the same who, a poor youth, trudging along, staff in hand, being then in a stress
of sore need, found all at once that somewhat was adhering to the end of his stick, which somewhat proved to
be a gold ring of price, bearing the words, "God speed thee, Friend!"), already in decadence as I remember
him, with head slanting forward and downward as if looking for a place to rest in after his learned labors; and
that other Thaddeus, the old man of West Cambridge, who outwatched the rest so long after they had gone to
sleep in their own churchyards, that it almost seemed as if he meant to sit up until the morning of the
resurrection; and bringing up the rear, attenuated but vivacious little Jonathan Homer of Newton, who was, to
look upon, a kind of expurgated, reduced and Americanized copy of Voltaire, but very unlike him in
wickedness or wit. The goodhumored junior member of our family always loved to make him happy by
setting him chirruping about Miles Coverdale's Version, and the Bishop's Bible, and how he wrote to his
friend Sir Isaac (Coffin) about something or other, and how Sir Isaac wrote back that he was very much
pleased with the contents of his letter, and so on about Sir Isaac, ad libitum,for the admiral was his old
friend, and he was proud of him. The kindly little old gentleman was a collector of Bibles, and made himself
believe he thought he should publish a learned Commentary some day or other; but his friends looked for it
only in the Greek Calends,say on the 31st of April, when that should come round, if you would modernize
the phrase. I recall also one or two exceptional and infrequent visitors with perfect distinctness: cheerful
Elijah Kellogg, a lively missionary from the region of the Quoddy Indians, with much hopeful talk about
Sock Bason and his tribe; also poor old PoorhouseParson Isaac Smith, his head going like a China
mandarin, as he discussed the possibilities of the escape of that distinguished captive whom he spoke of
under the name, if I can reproduce phonetically its vibrating nasalities of "General Mmbongaparty,"a name
suggestive to my young imagination of a dangerous, loosejointed skeleton, threatening us all like the armed
figure of Death in my little New England Primer.
I have mentioned only the names of those whose images come up pleasantly before me, and I do not mean to
say anything which any descendant might not read smilingly. But there were some of the blackcoated gentry
whose aspect was not so agreeable to me. It is very curious to me to look back on my early likes and dislikes,
and see how as a child I was attracted or repelled by such and such ministers, a good deal, as I found out long
afterwards, according to their theological beliefs. On the whole, I think the oldfashioned New England
divine softening down into Arminianism was about as agreeable as any of them. And here I may remark, that
a mellowing rigorist is always a much pleasanter object to contemplate than a tightening liberal, as a cold day
warming up to 32 Fahrenheit is much more agreeable than a warm one chilling down to the same
temperature. The least pleasing change is that kind of mental hemiplegia which now and then attacks the
rational side of a man at about the same period of life when one side of the body is liable to be palsied, and in
fact is, very probably, the same thing as palsy, in another form. The worst of it is that the subjects of it never
seem to suspect that they are intellectual invalids, stammerers and cripples at best, but are all the time hitting
out at their old friends with the well arm, and calling them hard names out of their twisted mouths.
THE POET AT THE BREAKFAST TABLE
PREFACE TO THE NEW EDITION. 8
Page No 11
It was a real delight to have one of those good, hearty, happy, benignant old clergymen pass the Sunday, with
us, and I can remember. some whose advent made the day feel almost like "Thanksgiving." But now and then
would come along a clerical visitor with a sad face and a wailing voice, which sounded exactly as if
somebody must be lying dead up stairs, who took no interest in us children, except a painful one, as being in
a bad way with our cheery looks, and did more to unchristianize us with his woebegone ways than all his
sermons were like to accomplish in the other direction. I remember one in particular, who twitted me so with
my blessings as a Christian child, and whined so to me about the naked black children who, like the "Little
Vulgar Boy," "had n't got no supper and hadn't got no ma," and hadn't got no Catechism, (how I wished for
the moment I was a little black boy!) that he did more in that one day to make me a heathen than he had ever
done in a month to make a Christian out of an infant Hottentot. What a debt we owe to our friends of the left
centre, the Brooklyn and the Park Street and the Summer street ministers; good, wholesome, soundbodied,
oneminded, cheerful spirited men, who have taken the place of those wailing poitrinaires with the
bandanna handkerchiefs round their meagre throats and a funeral service in their forlorn physiognomies! I
might have been a minister myself, for aught I know, if this clergyman had not looked and talked so like an
undertaker.
All this belongs to one of the sideshows, to which I promised those who would take tickets to the main
exhibition should have entrance gratis. If I were writing a poem you would expect, as a matter of course, that
there would be a digression now and then.
To come back to the old house and its former tenant, the Professor of Hebrew and other Oriental languages.
Fifteen years he lived with his family under its roof. I never found the slightest trace of him until a few years
ago, when I cleaned and brightened with pious hands the brass lock of "the study," which had for many years
been covered with a thick coat of paint. On that I found scratched; as with a nail or fork, the following
inscription:
E PE
Only that and nothing more, but the story told itself. Master Edward Pearson, then about as high as the lock,
was disposed to immortalize himself in monumental brass, and had got so far towards it, when a sudden
interruption, probably a smart box on the ear, cheated him of his fame, except so far as this poor record may
rescue it. Dead long ago. I remember him well, a grown man, as a visitor at a later period; and, for some
reason, I recall him in the attitude of the Colossus of Rhodes, standing full before a generous woodfire, not
facing it, but quite the contrary, a perfect picture of the content afforded by a blazing hearth contemplated
from that point of view, and, as the heat stole through his person and kindled his emphatic features, seeming
to me a pattern of manly beauty. What a statue gallery of posturing friends we all have in our memory! The
old Professor himself sometimes visited the house after it had changed hands. Of course, my recollections are
not to be wholly trusted, but I always think I see his likeness in a profile face to be found among the
illustrations of Rees's Cyclopaedia. (See Plates, Vol. IV., Plate 2, Painting, Diversities of the Human Face,
Fig. 4.)
And now let us return to our chief picture. In the days of my earliest remembrance, a row of tall Lombardy
poplars mounted guard on the western side of the old mansion. Whether, like the cypress, these trees suggest
the idea of the funeral torch or the monumental spire, whether their tremulous leaves make wits afraid by
sympathy with their nervous thrills, whether the faint balsamic smell of their foliage and their closely
swathed limbs have in them vague hints of dead Pharaohs stiffened in their cerements, I will guess; but they
always seemed to me to give an of sepulchral sadness to the house before which stood sentries. Not so with
the row of elms which you may see leading up towards the western entrance. I think the patriarch of them all
went over in the great gale of 1815; I know I used to shake the youngest of them with my hands, stout as it is
now, with a trunk that would defy the bully of Crotona, or the strong man whose liaison with the Lady
Delilah proved so disastrous.
THE POET AT THE BREAKFAST TABLE
PREFACE TO THE NEW EDITION. 9
Page No 12
The College plain would be nothing without its elms. As the long hair of a woman is a glory to her, are these
green tresses that bank themselves against sky in thick clustered masses the ornament and the pride of the
classic green. You know the "Washington elm," or if you do not, you had better rekindle our patriotism by
reading the inscription, which tells you that under its shadow the great leader first drew his sword at the head
of an American army. In a line with that you may see two others: the coral fan, as I always called it from its
resemblance in form to that beautiful marine growth, and a third a little farther along. I have heard it said that
all three were planted at the same time, and that the difference of their growth is due to the slope of the
ground,the Washington elm being lower than either of the others. There is a row of elms just in front of the
old house on the south. When I was a child the one at the southwest corner was struck by lightning, and one
of its limbs and a long ribbon of bark torn away. The tree never fully recovered its symmetry and vigor, and
forty years and more afterwards a second thunderbolt crashed upon it and set its heart on fire, like those of the
lost souls in the Hall of Eblis. Heaven had twice blasted it, and the axe finished what the lightning had begun.
The soil of the University town is divided into patches of sandy and of clayey ground. The Common and the
College green, near which the old house stands, are on one of the sandy patches. Four curses are the local
inheritance: droughts, dust, mud, and cankerworms. I cannot but think that all the characters of a region help
to modify the children born in it. I am fond of making apologies for human nature, and I think I could find an
excuse for myself if I, too, were dry and barren and muddywitted and "cantankerous,"disposed to get my
back up, like those other natives of the soil.
I know this, that the way Mother Earth treats a boy shapes out a kind of natural theology for him. I fell into
Manichean ways of thinking from the teaching of my garden experiences. Like other boys in the country, I
had my patch of ground, to which, in the springtime, I entrusted the seeds furnished me, with a confident
trust in their resurrection and glorification in the better world of summer. But I soon found that my lines had
fallen in a place where a vegetable growth had to run the gauntlet of as many foes and dials as a Christian
pilgrim. Flowers would not Blow; daffodils perished like criminals in their cone demned caps, without their
petals ever seeing daylight; roses were disfigured with monstrous protrusions "through their very
centres,something that looked like a second bud pushing through the middle of the corolla; lettuces and
cabbages would not head; radishes knotted themselves until they looked like centenerians' fingers; and on
every stem, on every leaf, and both sides of it, and at the root of everything that dew, was a professional
specialist in the shape of grub, caterpillar, aphis, or other expert, whose business it was to devour that
particular part, and help order the whole attempt at vegetation. Such experiences must influence a child born
to them. A sandy soil, where nothing flourishes but weeds and evil beasts of small dimensions, must breed
different qualities in its human offspring from one of those fat and fertile spots which the wit whom I have
once before noted described so happily that, if I quoted the passage, its brilliancy would spoil one of my
pages, as a diamond breastpin sometimes kills the social effect of the wearer, who might have passed for a
gentleman without it. Your arid patch of earth should seem to the natural birthplace of the leaner virtues and
the abler vices,of temperance and the domestic proprieties on the one hand, with a tendency to light
weights in groceries and provisions, and to clandestine abstraction from the person on the other, as opposed
to the free hospitality, the broadly planned burglaries, and the largely conceived homicides of our rich
Western alluvial regions. Yet Nature is never wholly unkind. Economical as she was in my unparadised
Eden, hard as it was to make some of my floral houris unveil, still the damask roses sweetened the June
breezes, the bladed and plumed flowerdeluces unfolded their closewrapped cones, and larkspurs and
lupins, lady's delights,plebeian manifestations of the pansy, selfsowing marigolds, hollyhocks, the
forest flowers of two seasons, and the perennial lilacs and syringas, all whispered to' the winds blowing
over them that some caressing presence was around me.
Beyond the garden was "the field," a vast domain of four acres or thereabout, by the measurement of after
years, bordered to the north by a fathomless chasm, the ditch the baseball players of the present era jump
over; on the east by unexplored territory; on the south by a barren enclosure, where the red sorrel proclaimed
liberty and equality under its drapeau rouge, and succeeded in establishing a vegetable commune where all
THE POET AT THE BREAKFAST TABLE
PREFACE TO THE NEW EDITION. 10
Page No 13
were alike, poor, mean, sour, and uninteresting; and on the west by the Common, not then disgraced by
jealous enclosures, which make it look like a cattlemarket. Beyond, as I looked round, were the Colleges,
the meetinghouse, the little square markethouse, long vanished; the burialground where the dead
Presidents stretched their weary bones under epitaphs stretched out at as full length as their subjects; the
pretty church where the gouty Tories used to kneel on their hassocks; the district schoolhouse, and hard by it
Ma'am Hancock's cottage, never so called in those days, but rather "tenfooter"; then houses scattered near and
far, open spaces, the shadowy elms, round hilltops in the distance, and over all the great bowl of the sky.
Mind you, this was the WORLD, as I first knew it; terra veteribus cognita, as Mr. Arrowsmith would have
called it, if he had mapped the universe of my infancy:
But I am forgetting the old house again in the landscape. The worst of a modern stylish mansion is, that it has
no place for ghosts. I watched one building not long since. It had no proper garret, to begin with, only a
sealed interval between the roof and attics, where a spirit could not be accommodated, unless it were flattened
out like Ravel, Brother, after the millstone had fallen on him. There was not a nook or a corner in the whole
horse fit to lodge any respectable ghost, for every part was as open to observation as a literary man's character
and condition, his figure and estate, his coat and his countenance, are to his (or her) Bohemian Majesty on a
tour of inspection through his (or her) subjects' keyholes.
Now the old house had wainscots, behind which the mice were always scampering and squeaking and rattling
down the plaster, and enacting family scenes and parlor theatricals. It had a cellar where the cold slug clung
to the walls, and the misanthropic spider withdrew from the garish day; where the green mould loved to
grow, and the long white potatoshoots went feeling along the floor, if haply they might find the daylight; it
had great brick pillars, always in a cold sweat with holding up the burden they had been aching under day and
night far a century and more; it had sepulchral arches closed by rough doors that hung on hinges rotten with
rust, behind which doors, if there was not a heap of bones connected with a mysterious disappearance of long
ago, there well might have been, for it was just the place to look for them. It had a garret; very nearly such a
one as it seems to me one of us has described in one of his books; but let us look at this one as I can
reproduce it from memory. It has a flooring of laths with ridges of mortar squeezed up between them, which
if you tread on you will go tothe Lord have mercy on you! where will you go to?the same being crossed
by narrow bridges of boards, on which you may put your feet, but with fear and trembling. Above you and
around you are beams and joists, on some of which you may see, when the light is let in, the marks of the
conchoidal clippings of the broadaxe, showing the rude way in which the timber was shaped as it came, full
of sap, from the neighboring forest. It is a realm of darkness and thick dust, and shroudlike cobwebs and
dead things they wrap in their gray folds. For a garret is like a seashore, where wrecks are thrown up and
slowly go to pieces. There is the cradle which the old man you just remember was rocked in; there is the ruin
of the bedstead he died on; that ugly slanting contrivance used to be put under his pillow in the days when his
breath came hard; there is his old chair with both arms gone, symbol of the desolate time when he had
nothing earthly left to lean on; there is the large wooden reel which the bleareyed old deacon sent the
minister's lady, who thanked him graciously, and twirled it smilingly, and in fitting season bowed it out
decently to the limbo of troublesome conveniences. And there are old leather portmanteaus, like stranded
porpoises, their mouths gaping in gaunt hunger for the food with which they used to be gorged to bulging
repletion; and old brass andirons, waiting until time shall revenge them on their paltry substitutes, and they
shall have their own again, and bring with them the forestick and the backlog of ancient days; and the
empty churn, with its idle dasher, which the Nancys and Phoebes, who have left their comfortable places to
the Bridgets and Norahs, used to handle to good purpose; and the brown, shaky old spinningwheel, which
was running, it may be, in the days when they were hinging the Salem witches.
Under the dark and haunted garret were attic chambers which themselves had histories. On a pane in the
northeastern chamber may be read these names:
THE POET AT THE BREAKFAST TABLE
PREFACE TO THE NEW EDITION. 11
Page No 14
"John Tracy," "Robert Roberts," "Thomas Prince "; "Stultus" another hand had added. When I found these
names a few years ago (wrong side up, for the window had been reversed), I looked at once in the Triennial
to find them, for the epithet showed that they were probably students. I found them all under the years 1771
and 1773. Does it please their thin ghosts thus to be dragged to the light of day? Has "Stultus " forgiven the
indignity of being thus characterized?
The southeast chamber was the Library Hospital. Every scholar should have a book infirmary attached his
library. There should find a peaceable refuge the many books, invalids from their birth, which are sent "with
the best regards of the Author"; the respected, but unpresentable cripples which have lost cover; the odd
volumes of honored sets which go mourning all their days for their lost brother; the schoolbooks which have
been so often the subjects of assault and battery, that they look as if the police must know them by heart;
these and still more the pictured storybooks, beginning with Mother Goose (which a dear old friend of mine
has just been amusing his philosophic leisure with turning most ingeniously and happily into the tongues of
Virgil and Homer), will be precious mementos by and by, when children and grandchildren come along.
What would I not give for that dear little paperbound quarto, in large and most legible type, on certain pages
of which the tender hand that was the shield of my infancy had crossed out with deep black marks something
awful, probably about BEARS, such as once tare twoandforty of us little folks for making faces, and the
very name of which made us hide our heads under the bedclothes.
I made strange acquaintances in that book infirmary up in the southeast attic. The "Negro Plot" at New York
helped to implant a feeling in me which it took Mr. Garrison a good many years to root out. "Thinks I to
Myself," an old novel, which has been attributed to a famous statesman, introduced me to a world of fiction
which was not represented on the shelves of the library proper, unless perhaps by Coelebs in Search of a
Wife, or allegories of the bitter tonic class, as the young doctor that sits on the other side of the table would
probably call them. I always, from an early age, had a keen eye for a story with a moral sticking out of it, and
gave it a wide berth, though in my later years I have myself written a couple of "medicated novels," as one of
my dearest and pleasantest old friends wickedly called them, when somebody asked her if she had read the
last of my printed performances. I forgave the satire for the charming esprit of the epithet. Besides the works
I have mentioned, there was an old, old Latin alchemy book, with the manuscript annotations of some ancient
Rosicrucian, in the pages of which I had a vague notion that I might find the mighty secret of the Lapis
Philosophorum, otherwise called Chaos, the Dragon, the Green Lion, the Quinta Essentia, the Soap of Sages,
the Vinegar of Philosophers, the Dew of Heavenly Grace, the Egg, the Old Man, the Sun, the Moon, and by
all manner of odd aliases, as I am assured by the plethoric little book before me, in parchment covers
browned like a meerschaum with the smoke of furnaces and the thumbing of dead gold seekers, and the
fingering of bonyhanded bookmisers, and the long intervals of dusty slumber on the shelves of the
bouquiniste; for next year it will be three centuries old, and it had already seen nine generations of men when
I caught its eye (Alchemiae Doctrina) and recognized it at pistolshot distance as a prize, among the
breviaries and Heures and trumpery volumes of the old openair dealer who exposed his treasures under the
shadow of St. Sulpice. I have never lost my taste for alchemy since I first got hold of the Palladium
Spagyricum of Peter John Faber, and soughtin vain, it is truethrough its pages for a clear, intelligible,
and practical statement of how I could turn my lead sinkers and the weights of tall kitchen clock into good
yellow gold, specific gravity 19.2, and exchangeable for whatever I then wanted, and for many more things
than I was then aware of. One of the greatest pleasures of childhood found in the mysteries which it hides
from the skepticism of the elders, and works up into small mythologies of its own. I have seen all this played
over again in adult life,the same delightful bewilderment semi emotional belief in listening to the gaseous
praises of this or that fantastic system, that I found in the pleasing mirages conjured up for me by the ragged
old volume I used to pore over in the southeast atticchamber.
The rooms of the second story, the chambers of birth and death, are sacred to silent memories.
THE POET AT THE BREAKFAST TABLE
PREFACE TO THE NEW EDITION. 12
Page No 15
Let us go down to the groundfloor. I should have begun with this, but that the historical reminiscences of
the old house have been recently told in a most interesting memoir by a distinguished student of our local
history. I retain my doubts about those "dents" on the floor of the righthand room, "the study" of successive
occupants, said to have been made by the butts of the Continental militia's firelocks, but this was the cause to
which the story told me in childhood laid them. That military consultations were held in that room when the
house was General Ward's headquarters, that the Provincial generals and colonels and other men of war there
planned the movement which ended in the fortifying of Bunker's Hill, that Warren slept in the house the night
before the battle, that President Langdon went forth from the western door and prayed for God's blessing on
the men just setting forth on their bloody expedition, all these things have been told, and perhaps none of
them need be doubted.
But now for fifty years and more that room has been a meetingground for the platoons and companies which
range themselves at the scholar's word of command. Pleasant it is to think that the retreating host of books is
to give place to a still larger army of volumes, which have seen service under the eye of a great commander.
For here the noble collection of him so freshly remembered as our silvertongued orator, our erudite scholar,
our honored College President, our accomplished statesman, our courtly ambassador, are to be reverently
gathered by the heir of his name, himself not unworthy to be surrounded by that august assembly of the wise
of all ages and of various lands and languages.
Could such a manychambered edifice have stood a century and a half and not have had its passages of
romance to bequeath their lingering legends to the aftertime? There are other names on some of the small
windowpanes, which must have had young fleshandblood owners, and there is one of early date which
elderly persons have whispered was borne by a fair woman, whose graces made the house beautiful in the
eyes of the youth of that time. One especiallyyou will find the name of Fortescue Vernon, of the class of
1780, in the Triennial Cataloguewas a favored visitor to the old mansion; but he went over seas, I think
they told me, and died still young, and the name of the maiden which is scratched on the windowpane was
never changed. I am telling the story honestly, as I remember it, but I may have colored it unconsciously, and
the legendary pane may be broken before this for aught I know. At least, I have named no names except the
beautiful one of the supposed hero of the romantic story.
It was a great happiness to have been born in an old house haunted by such recollections, with harmless
ghosts walking its corridors, with fields of waving grass and trees and singing birds, and that vast territory of
four or five acres around it to give a child the sense that he was born to a noble principality. It has been a
great pleasure to retain a certain hold upon it for so many years; and since in the natural course of things it
must at length pass into other hands, it is a gratification to see the old place making itself tidy for a new
tenant, like some venerable dame who is getting ready to entertain a neighbor of condition. Not long since a
new cap of shingles adorned this ancient mother among the villagenow city mansions. She has dressed
herself in brighter colors than she has hitherto worn, so they tell me, within the last few days. She has
modernized her aspects in several ways; she has rubbed bright the glasses through which she looks at the
Common and the Colleges; and as the sunsets shine upon her through the flickering leaves or the wiry spray
of the elms I remember from my childhood, they will glorify her into the aspect she wore when President
Holyoke, father of our long since dead centenarian, looked upon her in her youthful comeliness.
The quiet corner formed by this and the neighboring residences has changed less than any place I can
remember. Our kindly, polite, shrewd, and humorous old neighbor, who in former days has served the town
as constable and auctioneer, and who bids fair to become the oldest inhabitant of the city, was there when I
was born, and is living there today. By and by the stony foot of the great University will plant itself on this
whole territory, and the private recollections which clung so tenaciously and fondly to the place and its
habitations will have died with those who cherished them.
THE POET AT THE BREAKFAST TABLE
PREFACE TO THE NEW EDITION. 13
Page No 16
Shall they ever live again in the memory of those who loved them here below? What is this life without the
poor accidents which made it our own, and by which we identify ourselves? Ah me! I might like to be a
winged chorister, but still it seems to me I should hardly be quite happy if I could not recall at will the Old
House with the Long Entry, and the White Chamber (where I wrote the first verses that made me known, with
a pencil, stans pede in uno, pretty, nearly), and the Little Parlor, and the Study, and the old books in uniforms
as varied as those of the Ancient and Honorable Artillery Company used to be, if my memory serves me
right, and the front yard with the StarofBethlehems growing, flowerless, among the grass, and the dear
faces to be seen no more there or anywhere on this earthly place of farewells.
I have told my story. I do not know what special gifts have been granted or denied me; but this I know, that I
am like so many others of my fellowcreatures, that when I smile, I feel as if they must; when I cry, I think
their eyes fill; and it always seems to me that when I am most truly myself I come nearest to them and am
surest of being listened to by the brothers and sisters of the larger family into which I was born so long ago. I
have often feared they might be tired of me and what I tell them. But then, perhaps, would come a letter from
some quiet body in some outoftheway place, which showed me that I had said something which another
had often felt but never said, or told the secret of another's heart in unburdening my own. Such evidences that
one is in the highway of human experience and feeling lighten the footsteps wonderfully. So it is that one is
encouraged to go on writing as long as the world has anything that interests him, for he never knows how
many of his fellowbeings he may please or profit, and in how many places his name will be spoken as that
of a friend.
In the mood suggested by my story I have ventured on the poem that follows. Most people love this world
more than they are willing to confess, and it is hard to conceive ourselves weaned from it so as to feel no
emotion at the thought of its most sacred recollections, even after a sojourn of years, as we should count the
lapse of earthly time,in the realm where, sooner or later, all tears shall be wiped away. I hope, therefore,
the title of my lines will not frighten those who are little accustomed to think of men and women as human
beings in any state but the present.
HOMESICK IN HEAVEN.
THE DIVINE VOICE. Go seek thine earthborn sisters,thus the Voice That all obey,the sad and silent
three; These only, while the hosts of heaven rejoice, Smile never: ask them what their sorrows be: And when
the secret of their griefs they tell, Look on them with thy mild, halfhuman eyes; Say what thou wast on
earth; thou knowest well; So shall they cease from unavailing sighs.
THE ANGEL. Why thus, apart,the swiftwinged herald spake, Sit ye with silent lips and unstrung
lyres While the trisagion's blending chords awake In shouts of joy from all the heavenly choirs?
THE FIRST SPIRIT. Chide not thy sisters,thus the answer came; Children of earth, our halfweaned
nature clings To earth's fond memories, and her whispered name Untunes our quivering lips, our saddened
strings; For there we loved, and where we love is home, Home that our feet may leave, but not our hearts,
Though o'er us shine the jasperlighted dome: The chain may lengthen, but it never parts! Sometimes a
sunlit sphere comes rolling by, And then we softly whisper,can it be? And leaning toward the silvery orb,
we try To hear the music of its murmuring sea; To catch, perchance, some flashing glimpse of green, Or
breathe some wildwood fragrance, wafted through The opening gates of pearl, that fold between The
blinding splendors and the changeless blue. THE ANGEL. Nay, sister, nay! a single healing leaf Plucked
from the bough of yon twelvefruited tree, Would soothe such anguish,deeper stabbing grief Has pierced
thy throbbing heart
THE FIRST SPIRIT.
THE POET AT THE BREAKFAST TABLE
PREFACE TO THE NEW EDITION. 14
Page No 17
Ah, woe is me! I from my clinging babe was rudely torn; His tender lips a loveless bosom pressed Can I
forget him in my life new born? O that my darling lay upon my breast!
THE ANGEL.
And thou?
THE SECOND SPIRIT. I was a fair and youthful bride, The kiss of love still burns upon my cheek, He
whom I worshipped, ever at my side, Him through the spirit realm in vain I seek. Sweet faces turn their
beaming eyes on mine; Ah! not in these the wishedfor look I read; Still for that one dear human smile I
pine; Thou and none other!is the lover's creed. THE ANGEL. And whence thy sadness in a world of
bliss Where never parting comes, nor mourner's tear? Art thou, too, dreaming of a mortal's kiss Amid the
seraphs of the heavenly sphere? THE THIRD SPIRIT. Nay, tax not me with passion's wasting fire; When
the swift message set my spirit free, Blind, helpless, lone, I left my grayhaired sire; My friends were many,
he had none save me. I left him, orphaned, in the starless night; Alas, for him no cheerful morning's dawn! I
wear the ransomed spirit's robe of white, Yet still I hear him moaning, She is gone! THE ANGEL. Ye
know me not, sweet sisters?All in vain Ye seek your lost ones in the shapes they wore; The flower once
opened may not bud again, The fruit once fallen finds the stem no more. Child, lover, sire,yea, all things
loved below, Fair pictures damasked on a vapor's fold, Fade like the roseate flush, the golden glow, When the
bright curtain of the day is rolled. I was the babe that slumbered on thy breast. And, sister, mine the lips
that called thee bride. Mine were the silvered locks thy hand caressed, That faithful hand, my faltering
footstep's guide! Each changing form, frail vesture of decay, The soul unclad forgets it once hath worn,
Stained with the travel of the weary day, And shamed with rents from every wayside thorn. To lie, an infant,
in thy fond embrace, To come with love's warm kisses back to thee, To show thine eyes thy grayhaired
father's face, Not Heaven itself could grant; this may not be! Then spread your folded wings, and leave to
earth The dust once breathing ye have mourned so long, Till Love, new risen, owns his heavenly birth, And
sorrow's discords sweeten into song!
II
I am going to take it for granted now and henceforth, in my report of what was said and what was to be seen
at our table, that I have secured one good, faithful, loving reader, who never finds fault, who never gets
sleepy over my pages, whom no critic can bully out of a liking for me, and to whom I am always safe in
addressing myself. My one elect may be man or woman, old or young, gentle or simple, living in the next
block or on a slope of Nevada, my fellowcountryman or an alien; but one such reader I shall assume to exist
and have always in my thought when I am writing.
A writer is so like a lover! And a talk with the right listener is so like an arminarm walk in the moonlight
with the soft heartbeat just felt through the folds of muslin and broadcloth! But it takes very little to spoil
everything for writer, talker, lover. There are a great many cruel things besides poverty that freeze the genial
current of the soul, as the poet of the Elegy calls it. Fire can stand any wind, but is easily blown out, and then
come smouldering and smoke, and profitless, slow combustion without the cheerful blaze which sheds light
all round it. The one Reader's hand may shelter the flame; the one blessed ministering spirit with the vessel of
oil may keep it bright in spite of the stream of cold water on the other side doing its best to put it out.
I suppose, if any writer, of any distinguishable individuality, could look into the hearts of all his readers, he
might very probably find one in his parish of a thousand or a million who honestly preferred him to any other
of his kind. I have no doubt we have each one of us, somewhere, our exact facsimile, so like us in all things
except the accidents of condition, that we should love each other like a pair of twins, if our natures could
once fairly meet. I know I have my counterpart in some State of this Union. I feel sure that there is an
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Page No 18
Englishman somewhere precisely like myself. (I hope he does not drop his h's, for it does not seem to me
possible that the Royal Dane could have remained faithful to his love for Ophelia, if she had addressed him as
'Amlet.) There is also a certain Monsieur, to me at this moment unknown, and likewise a Herr Von
Something, each of whom is essentially my double. An Arab is at this moment eating dates, a mandarin is
just sipping his tea, and a SouthSeaIslander (with undeveloped possibilities) drinking the milk of a
cocoanut, each one of whom, if he had been born in the gambrelroofed house, and cultivated my little
sandpatch, and grown up in "the study " from the height of Walton's Polyglot Bible to that of the shelf
which held the Elzevir Tacitus and Casaubon's Polybius, with all the complex influences about him that
surrounded me, would have been so nearly what I am that I should have loved him like a brother,always
provided that I did not hate him for his resemblance to me, on the same principle as that which makes bodies
in the same electric condition repel each other.
For, perhaps after all, my One Reader is quite as likely to be not the person most resembling myself, but the
one to whom my nature is complementary. Just as a particular soil wants some one element to fertilize it, just
as the body in some conditions has a kind of faminefor one special food, so the mind has its wants, which
do not always call for what is best, but which know themselves and are as peremptory as the saltsick sailor's
call for a lemon or a raw potato, or, if you will, as those capricious "longings," which have a certain meaning,
we may suppose, and which at any rate we think it reasonable to satisfy if we can.
I was going to say something about our boarders the other day when I got run away with by my local
reminiscences. I wish you to understand that we have a rather select company at the table of our
boardinghouse.
Our Landlady is a most respectable person, who has seen better days, of course,all landladies have,but
has also, I feel sure, seen a good deal worse ones. For she wears a very handsome silk dress on state
occasions, with a breastpin set, as I honestly believe, with genuine pearls, and appears habitually with a very
smart cap, from under which her gray curls come out with an unmistakable expression, conveyed in the
hieratic language of the feminine priesthood, to the effect that while there is life there is hope. And when I
come to reflect on the many circumstances which go to the making of matrimonial happiness, I cannot help
thinking that a personage of her present able exterior, thoroughly experienced in all the domestic arts which
render life comfortable, might make the later years of some hitherto companionless bachelor very endurable,
not to say pleasant.
The condition of the Landlady's family is, from what I learn, such as to make the connection I have alluded
to, I hope with delicacy, desirable for incidental as well as direct reasons, provided a fitting match could be
found. I was startled at hearing her address by the familiar name of Benjamin the young physician I have
referred to, until I found on inquiry, what I might have guessed by the size of his slices of pie and other little
marks of favoritism, that he was her son. He has recently come back from Europe, where he has topped off
his home training with a firstclass foreign finish. As the Landlady could never have educated him in this
way out of the profits of keeping boarders, I was not surprised when I was told that she had received a pretty
little property in the form of a bequest from a former boarder, a very kindhearted, worthy old gentleman
who had been long with her and seen how hard she worked for food and clothes for herself and this son of
hers, Benjamin Franklin by his baptismal name. Her daughter had also married well, to a member of what we
may call the postmedical profession, that, namely, which deals with the mortal frame after the practitioners
of the healing art have done with it and taken their leave. So thriving had this soninlaw of hers been in his
business, that his wife drove about in her own carriage, drawn by a pair of jetblack horses of most dignified
demeanor, whose only fault was a tendency to relapse at once into a walk after every application of a
stimulus that quickened their pace to a trot; which application always caused them to look round upon the
driver with a surprised and offended air, as if he had been guilty of a grave indecorum.
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The Landlady's daughter had been blessed with a number of children, of great sobriety of outward aspect, but
remarkably cheerful in their inward habit of mind, more especially on the occasion of the death of a doll,
which was an almost daily occurrence, and gave them immense delight in getting up a funeral, for which they
had a complete miniature outfit. How happy they were under their solemn aspect! For the head mourner, a
child of remarkable gifts, could actually make the tears run down her cheeks,as real ones as if she had been
a grown person following a rich relative, who had not forgotten his connections, to his last unfurnished
lodgings.
So this was a most desirable family connection for the right man to step into,a thriving, thrifty
motherinlaw, who knew what was good for the sustenance of the body, and had no doubt taught it to her
daughter; a medical artist at hand in case the luxuries of the table should happen to disturb the physiological
harmonies; and in the worst event, a sweet consciousness that the last sad offices would be attended to with
affectionate zeal, and probably a large discount from the usual charges.
It seems as if I could hardly be at this table for a :year, if I should stay so long, without seeing some romance
or other work itself out under my eyes; and I cannot help thinking that the Landlady is to be the heroine of the
lovehistory like to unfold itself. I think I see the little cloud in the horizon, with a silvery lining to it, which
may end in a rain of cards tied round with white ribbons. Extremes meet, and who so like to be the other
party as the elderly gentleman at the other end of the table, as far from her now as the length of the board
permits? I may be mistaken, but I think this is to be the romantic episode of the year before me. Only it seems
so natural it is improbable, for you never find your dropped money just where you look for it, and so it is with
these a priori matches.
This gentleman is a tight, tidy, wiry little man, with a small, brisk head, closecropped white hair, a good
wholesome complexion, a quiet, rather kindly face, quick in his movements, neat in his dress, but fond of
wearing a short jacket over his coat, which gives him the look of a pickled or preserved schoolboy. He has
retired, they say, from a thriving business, with a snug property, suspected by some to be rather more than
snug, and entitling him to be called a capitalist, except that this word seems to be equivalent to highway
robber in the new gospel of Saint Petroleum. That he is economical in his habits cannot be denied, for he
saws and splits his own wood, for exercise, he says,and makes his own fires, brushes his own shoes, and, it
is whispered, darns a hole in a stocking now and then,all for exercise, I suppose. Every summer he goes
out of town for a few weeks. On a given day of the month a wagon stops at the door and takes up, not his
trunks, for he does not indulge in any such extravagance, but the stout brown linen bags in which he packs
the few conveniences he carries with him.
I do not think this worthy and economical personage will have much to do or to say, unless he marries the
Landlady. If he does that, he will play a part of some importance,but I don't feel sure at all. His talk is little
in amount, and generally ends in some compact formula condensing much wisdom in few words, as that a
man, should not put all his eggs in one basket; that there are as good fish in the sea as ever came out of it; and
one in particular, which he surprised me by saying in pretty good French one day, to the effect that the
inheritance of the world belongs to the phlegmatic people, which seems to me to have a good deal of truth in
it.
The other elderly personage, the old man with irongray hair and large round spectacles, sits at my right at
table. He is a retired college officer, a man of books and observation, and himself an author. Magister Artium
is one of his titles on the College Catalogue, and I like best to speak of him as the Master, because he has a
certain air of authority which none of us feel inclined to dispute. He has given me a copy of a work of his
which seems to me not wanting in suggestiveness, and which I hope I shall be able to make some use of in
my records by and by. I said the other day that he had good solid prejudices, which is true, and I like him
none the worse for it; but he has also opinions more or less original, valuable, probable, fanciful; fantastic, or
whimsical, perhaps, now and then; which he promulgates at table somewhat in the tone of imperial edicts.
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Page No 20
Another thing I like about him is, that he takes a certain intelligent interest in pretty much everything that
interests other people. I asked him the other day what he thought most about in his wide range of studies.
Sir,said he,I take stock in everything that concerns anybody. Humani nihil,you know the rest. But
if you ask me what is my specialty, I should say, I applied myself more particularly to the contemplation of
the Order of Things.
A pretty wide subject,I ventured to suggest.
Not wide enough, sir,not wide enough to satisfy the desire of a mind which wants to get at absolute
truth, without reference to the empirical arrangements of our particular planet and its environments. I want to
subject the formal conditions of space and time to a new analysis, and project a possible universe outside of
the Order of Things. But I have narrowed myself by studying the actual facts of being. By and byby and
byperhapsperhaps. I hope to do some sound thinking in heavenif I ever get there,he said seriously,
and it seemed to me not irreverently.
I rather like that,I said. I think your telescopic people are, on the whole, more satisfactory than your
microscopic ones.
My lefthand neighbor fidgeted about a little in his chair as I said this. But the young man sitting not far
from the Landlady, to whom my attention had been attracted by the expression of his eyes, which seemed as
if they saw nothing before him, but looked beyond everything, smiled a sort of faint starlight smile, that
touched me strangely; for until that moment he had appeared as if his thoughts were far away, and I had been
questioning whether he had lost friends lately, or perhaps had never had them, he seemed so remote from our
boardinghouse life. I will inquire about him, for he interests me, and I thought he seemed interested as I
went on talking.
No,I continued,I don't want to have the territory of a man's mind fenced in. I don't want to shut out
the mystery of the stars and the awful hollow that holds them. We have done with those hypaethral temples,
that were open above to the heavens, but we can have attics and skylights to them. Minds with
skylights,yes, stop, let us see if we can't get something out of that.
Onestory intellects, twostory intellects, three story intellects with skylights. All factcollectors, who
have no aim beyond their facts, are onestory men. Twostory men compare, reason, generalize, using the
labors of the factcollectors as well as their own. Three story men idealize, imagine, predict; their best
illumination comes from above, through the skylight. There are minds with large ground floors, that can store
an infinite amount of knowledge; some librarians, for instance, who know enough of books to help other
people, without being able to make much other use of their knowledge, have intellects of this class. Your
great working lawyer has two spacious stories; his mind is clear, because his mental floors are large, and he
has room to arrange his thoughts so that he can get at them,facts below, principles above, and all in
ordered series; poets are often narrow below, incapable of clear statement, and with small power of
consecutive reasoning, but full of light, if sometimes rather bare of furniture, in the attics.
The old Master smiled. I think he suspects himself of a three story intellect, and I don't feel sure that he is
n't right.
Is it dark meat or white meat you will be helped to?said the Landlady, addressing the Master.
Dark meat for me, always,he answered. Then turning to me, he began one of those monologues of his,
such as that which put the Member of the Haouse asleep the other day.
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It 's pretty much the same in men and women and in books and everything, that it is in turkeys and
chickens. Why, take your poets, now, say Browning and Tennyson. Don't you think you can say which is the
darkmeat and which is the whitemeat poet? And so of the people you know; can't you pick out the
fullflavored, coarse fibred characters from the delicate, finefibred ones? And in the same person, don't
you know the same two shades in different parts of the character that you find in the wing and thigh of a
partridge? I suppose you poets may like white meat best, very probably; you had rather have a wing than a
drumstick, I dare say.
Why, yes,said I,I suppose some of us do. Perhaps it is because a bird flies with his whitefleshed
limbs and walks with the dark fleshed ones. Besides, the wingmuscles are nearer the heart than the
legmuscles.
I thought that sounded mighty pretty, and paused a moment to pat myself on the back, as is my wont when I
say something that I think of superior quality. So I lost my innings; for the Master is apt to strike in at the end
of a bar, instead of waiting for a rest, if I may borrow a musical phrase. No matter, just at this moment, what
he said; but he talked the Member of the Haouse asleep again.
They have a new term nowadays (I am speaking to you, the Reader) for people that do a good deal of talking;
they call them "conversationists," or "conversationalists "; talkists, I suppose, would do just as well. It is
rather dangerous to get the name of being one of these phenomenal manifestations, as one is expected to say
something remarkable every time one opens one's mouth in company. It seems hard not to be able to ask for a
piece of bread or a tumbler of water, without a sensation running round the table, as if one were an electric
eel or a torpedo, and couldn't be touched without giving a shock. A fellow is n't all battery, is he? The idea
that a Gymnotus can't swallow his worm without a coruscation of animal lightning is hard on that brilliant but
sensational being. Good talk is not a matter of will at all; it dependsyou know we are all half materialists
nowadayson a certain amount of active congestion of the brain, and that comes when it is ready, and not
before. I saw a man get up the other day in a pleasant company, and talk away for about five minutes,
evidently by a pure effort of will. His person was good, his voice was pleasant, but anybody could see that it
was all mechanical labor; he was sparring for wind, as the Hon. John Morrissey, M. C., would express
himself. Presently,
Do you,Beloved, I am afraid you are not old enough,but do you remember the days of the tin
tinderbox, the flint, and steel? Click! click! click!Alhh! knuckles that time! click! click! CLICK! a
spark has taken, and is eating into the black tinder, as a sixyearold eats into a sheet of gingerbread.
Presently, after hammering away for his five minutes with mere words, the spark of a happy expression took
somewhere among the mental combustibles, and then for ten minutes we had a pretty, wandering,
scintillating play of eloquent thought, that enlivened, if it did not kindle, all around it. If you want the real
philosophy of it, I will give it to you. The chance thought or expression struck the nervous centre of
consciousness, as the rowel of a spur stings the flank of a racer. Away through all the telegraphic radiations
of the nervous cords flashed the intelligence that the brain was kindling, and must be fed with something or
other, or it would burn itself to ashes.
And all the great hydraulic engines poured in their scarlet blood, and the fire kindled, and the flame rose; for
the blood is a stream that, like burning rockoil, at once kindles, and is itself the fuel. You can't order these
organic processes, any more than a milliner can make a rose. She can make something that looks like a rose,
more or less, but it takes all the forces of the universe to finish and sweeten that blossom in your buttonhole;
and you may be sure that when the orator's brain is in a flame, when the poet's heart is in a tumult, it is
something mightier than he and his will that is dealing with him! As I have looked from one of the northern
windows of the street which commands our noble estuary,the view through which is a picture on an
illimitable canvas and a poem in innumerable cantos,I have sometimes seen a pleasureboat drifting along,
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her sail flapping, and she seeming as if she had neither will nor aim. At her stern a man was laboring to bring
her head round with an oar, to little purpose, as it seemed to those who watched him pulling and tugging. But
all at once the wind of heaven, which had wandered all the way from Florida or from Labrador, it may be,
struck full upon the sail, and it swelled and rounded itself, like a white bosom that had burst its bodice, and
You are right; it is too true! but how I love these pretty phrases! I am afraid I am becoming an epicure in
words, which is a bad thing to be, unless it is dominated by something infinitely better than itself. But there is
a fascination in the mere sound of articulated breath; of consonants that resist with the firmness of a maid of
honor, or half or wholly yield to the wooing lips; of vowels that flow and murmur, each after its kind; the
peremptory b and p, the brittle k, the vibrating r, the insinuating s, the feathery f, the velvety v, the
bellvoiced m, the tranquil broad a, the penetrating e, the cooing u, the emotional o, and the beautiful
combinations of alternate rock and stream, as it were, that they give to the rippling flow of speech,there is
a fascination in the skilful handling of these, which the great poets and even prose writers have not
disdained to acknowledge and use to recommend their thought. What do you say to this line of Homer as a
piece of poetical fullband music? I know you read the Greek characters with perfect ease, but permit me,
just for my own satisfaction, to put it into English letters:
Aigle pamphanoosa di' aitheros ouranon ike!
as if he should have spoken in our poorer phrase of
Splendor far shining through ether to heaven ascending.
That Greek line, which I do not remember having heard mention of as remarkable, has nearly every
consonantal and vowel sound in the language. Try it by the Greek and by the English alphabet; it is a
curiosity. Tell me that old Homer did not roll his sightless eyeballs about with delight, as he thundered out
these ringing syllables! It seems hard to think of his going round like a hand organ man, with such music
and such thought as his to earn his bread with. One can't help wishing that Mr. Pugh could have got at him for
a single lecture, at least, of the "Star Course," or that he could have appeared in the Music Hall, "for this night
only."
I know I have rambled, but I hope you see that this is a delicate way of letting you into the nature of the
individual who is, officially, the principal personage at our table. It would hardly do to describe him directly,
you know. But you must not think, because the lightning zigzags, it does not know where to strike.
I shall try to go through the rest of my description of our boarders with as little of digression as is consistent
with my nature. I think we have a somewhat exceptional company. Since our Landlady has got up in the
world, her board has been decidedly a favorite with persons a little above the average in point of intelligence
and education. In fact, ever since a boarder of hers, not wholly unknown to the reading public, brought her
establishment into notice, it has attracted a considerable number of literary and scientific people, and now and
then a politician, like the Member of the House of Representatives, otherwise called the Great and General
Court of the State of Massachusetts. The consequence is, that there is more individuality of character than in
a good many similar boardinghouses, where all are businessmen, engrossed in the same pursuit of
moneymaking, or all are engaged in politics, and so deeply occupied with the welfare of the community that
they can think and talk of little else.
At my left hand sits as singularlooking a human being as I remember seeing outside of a regular museum or
tentshow. His black coat shines as if it had been polished; and it has been polished on the wearer's back, no
doubt, for the arms and other points of maximum attrition are particularly smooth and bright. Round
shoulders, stooping over some minute labor, I suppose. Very slender limbs, with bends like a
grasshopper's; sits a great deal, I presume; looks as if he might straighten them out all of a sudden, and jump
THE POET AT THE BREAKFAST TABLE
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Page No 23
instead of walking. Wears goggles very commonly; says it rests his eyes, which he strains in looking at very
small objects. Voice has a dry creak, as if made by some small piece of mechanism that wanted oiling. I don't
think he is a botanist, for he does not smell of dried herbs, but carries a camphorated atmosphere about with
him, as if to keep the moths from attacking him. I must find out what is his particular interest. One ought to
know something about his immediate neighbors at the table. This is what I said to myself, before opening a
conversation with him. Everybody in our ward of the city was in a great stir about a certain election, and I
thought I might as well begin with that as anything.
How do you think the vote is likely to go tomorrow?I said.
It isn't tomorrow,he answered,it 's next month.
Next month!said I.Why, what election do you mean?
I mean the election to the Presidency of the Entomological Society, sir,he creaked, with an air of
surprise, as if nobody could by any possibility have been thinking of any other. Great competition, sir,
between the dipterists and the lepidopterists as to which shall get in their candidate. Several close ballotings
already; adjourned for a fortnight. Poor concerns, both of 'em. Wait till our turn comes.
I suppose you are an entomologist?I said with a note of interrogation.
Not quite so ambitious as that, sir. I should like to put my eyes on the individual entitled to that name! A
society may call itself an Entomological Society, but the man who arrogates such a broad title as that to
himself, in the present state of science, is a pretender, sir, a dilettante, an impostor! No man can be truly
called an entomologist, sir; the subject is too vast for any single human intelligence to grasp.
May I venture to ask,I said, a little awed by his statement and manner,what is your special province
of study?
I am often spoken of as a Coleopterist,he said,but I have no right to so comprehensive a name. The
genus Scarabaeus is what I have chiefly confined myself to, and ought to have studied exclusively. The
beetles proper ,are quite enough for the labor of one man's life. Call me a Scarabaeist if you will; if I can
prove myself worthy of that name, my highest ambition will be more than satisfied.
I think, by way of compromise and convenience, I shall call him the Scarabee. He has come to look
wonderfully like those creatures,the beetles, I mean,by being so much among them. His room is hung
round with cases of them, each impaled on a pin driven through him, something as they used to bury suicides.
These cases take the place for him of pictures and all other ornaments. That Boy steals into his room
sometimes, and stares at them with great admiration, and has himself undertaken to form a rival cabinet,
chiefly consisting of flies, so far, arranged in ranks superintended by an occasional spider.
The old Master, who is a bachelor, has a kindly feeling for this little monkey, and those of his kind.
I like children,he said to me one day at table,I like 'em, and I respect 'em. Pretty much all the honest
truthtelling there is in the world is done by them. Do you know they play the part in the household which
the king's jester, who very often had a mighty long head under his cap and bells, used to play for a monarch?
There 's no radical club like a nest of little folks in a nursery. Did you ever watch a baby's fingers? I have,
often enough, though I never knew what it was to own one.The Master paused half a minute or
so,sighed,perhaps at thinking what he had missed in life,looked up at me a little vacantly. I saw what
was the matter; he had lost the thread of his talk.
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Page No 24
Baby's fingers,I intercalated.
Yes, yes; did you ever see how they will poke those wonderful little fingers of theirs into every fold and
crack and crevice they can get at? That is their first education, feeling their way into the solid facts of the
material world. When they begin to talk it is the same thing over again in another shape. If there is a crack or
a flaw in your answer to their confounded shoulderhitting questions, they will poke and poke until they have
got it gaping just as the baby's fingers have made a rent out of that atom of a hole in his pinafore that your old
eyes never took notice of. Then they make such fools of us by copying on a small scale what we do in the
grand manner. I wonder if it ever occurs to our driedup neighbor there to ask himself whether That Boy's
collection of flies is n't about as significant in the Order of Things as his own Museum of Beetles?
I couldn't help thinking that perhaps That Boy's questions about the simpler mysteries of life might have a
good deal of the same kind of significance as the Master's inquiries into the Order of Things.
On my left, beyond my next neighbor the Scarabee, at the end of the table, sits a person of whom we know
little, except that he carries about him more palpable reminiscences of tobacco and the allied sources of
comfort than a very sensitive organization might find acceptable. The Master does not seem to like him
much, for some reason or other,perhaps he has a special aversion to the odor of tobacco. As his forefinger
shows a little too distinctly that he uses a pen, I shall compliment him by calling him the Man of Letters, until
I find out more about him.
The Young Girl who sits on my right, next beyond the Master, can hardly be more than nineteen or twenty
years old. I wish I could paint her so as to interest others as much as she does me. But she has not a profusion
of sunny tresses wreathing a neck of alabaster, and a cheek where the rose and the lily are trying to settle their
old quarrel with alternating victory. Her hair is brown, her cheek is delicately pallid, her forehead is too
ample for a ballroom beauty's. A single faint line between the eyebrows is the record of longcontinued
anxious efforts to please in the task she has chosen, or rather which has been forced upon her. It is the same
line of anxious and conscientious effort which I saw not long since on the forehead of one of the sweetest and
truest singers who has visited us; the same which is so striking on the masks of singing women painted upon
the facade of our Great Organ,that Himalayan home of harmony which you are to see and then die, if you
don't live where you can see and hear it often. Many deaths have happened in a neighboring large city from
that wellknown complaint, Icterus Invidiosorum, after returning from a visit to the Music Hall. The
invariable symptom of a fatal attack is the Risus Sardonicus.But the Young Girl. She gets her living by
writing stories for a newspaper. Every week she furnishes a new story. If her head aches or her heart is heavy,
so that she does not come to time with her story, she falls behindhand and has to live on credit. It sounds well
enough to say that "she supports herself by her pen," but her lot is a trying one; it repeats the doom of the
Danaides. The "Weekly Bucket" has no bottom, and it is her business to help fill it. Imagine for one moment
what it is to tell a tale that must flow on, flow ever, without pausing; the lover miserable and happy this week,
to begin miserable again next week and end as before; the villain scowling, plotting, punished; to scowl, plot,
and get punished again in our next; an endless series of woes and busses, into each paragraph of which the
forlorn artist has to throw all the liveliness, all the emotion, all the graces of style she is mistress of, for the
wages of a maid of all work, and no more recognition or thanks from anybody than the apprentice who sets
the types for the paper that prints her everending and everbeginning stories. And yet she has a pretty talent,
sensibility, a natural way of writing, an ear for the music of verse, in which she sometimes indulges to vary
the dead monotony of everlasting narrative, and a sufficient amount of invention to make her stories readable.
I have found my eyes dimmed over them oftener than once, more with thinking about her, perhaps, than
about her heroes and heroines. Poor little body! Poor little mind! Poor little soul! She is one of that great
company of delicate, intelligent, emotional young creatures, who are waiting, like that sail I spoke of, for
some breath of heaven to fill their white bosoms,love, the right of every woman; religious emotion, sister
of love, with the same passionate eyes, but cold, thin, bloodless hands,some enthusiasm of humanity or
divinity; and find that life offers them, instead, a seat on a wooden bench, a chain to fasten them to it, and a
THE POET AT THE BREAKFAST TABLE
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Page No 25
heavy oar to pull day and night. We read the Arabian tales and pity the doomed lady who must amuse her
lord and master from day to day or have her head cut off; how much better is a mouth without bread to fill it
than no mouth at all to fill, because no head? We have all round us a wearyeyed company of Scheherezades!
This is one of them, and I may call her by that name when it pleases me to do so.
The next boarder I have to mention is the one who sits between the Young Girl and the Landlady. In a little
chamber into which a small thread of sunshine finds its way for half an hour or so every day during a month
or six weeks of the spring or autumn, at all other times obliged to content itself with ungilded daylight, lives
this boarder, whom, without wronging any others of our company, I may call, as she is very generally called
in the household, The Lady. In giving her this name it is not meant that there are no other ladies at our table,
or that the handmaids who serve us are not ladies, or to deny the general proposition that everybody who
wears the unbifurcated garment is entitled to that appellation. Only this lady has a look and manner which
there is no mistaking as belonging to a person always accustomed to refined and elegant society. Her style is
perhaps a little more courtly and gracious than some would like. The language and manner which betray the
habitual desire of pleasing, and which add a charm to intercourse in the higher social circles, are liable to be
construed by sensitive beings unused to such amenities as an odious condescension when addressed to
persons of less consideration than the accused, and as a still more odiousyou know the wordwhen
directed to those who are esteemed by the world as considerable person ages. But of all this the accused are
fortunately wholly unconscious, for there is nothing so entirely natural and unaffected as the highest
breeding.
>From an aspect of dignified but undisguised economy which showed itself in her dress as well as in her
limited quarters, I suspected a story of shipwrecked fortune, and determined to question our Landlady. That
worthy woman was delighted to tell the history of her most distinguished boarder. She was, as I had
supposed, a gentlewoman whom a change of circumstances had brought down from her high estate.
Did I know the Goldenrod family?Of course I did.Well, the Lady, was first cousin to Mrs. Midas
Goldenrod. She had been here in her carriage to call upon her,not very often.Were her rich relations
kind and helpful to her?Well, yes; at least they made her presents now and then. Three or four years ago
they sent her a silver waiter, and every Christmas they sent her a boquet,it must cost as much as five
dollars, the Landlady thought.
And how did the Lady receive these valuable and useful gifts?
Every Christmas she got out the silver waiter and borrowed a glass tumbler and filled it with water, and
put the boquet in it and set it on the waiter. It smelt sweet enough and looked pretty for a day or two, but the
Landlady thought it wouldn't have hurt 'em if they'd sent a piece of goods for a dress, or at least a
pockethandkercher or two, or something or other that she could 'a' made some kind of use of; but beggars
must n't be choosers; not that she was a beggar, for she'd sooner die than do that if she was in want of a meal
of victuals. There was a lady I remember, and she had a little boy and she was a widow, and after she'd buried
her husband she was dreadful poor, and she was ashamed to let her little boy go out in his old shoes, and
coppertoed shoes they was too, because his poor little tentoeswas a coming out of 'em; and what do
you think my husband's rich uncle,well, there now, it was me and my little Benjamin, as he was then,
there's no use in hiding of it,and what do you think my husband's uncle sent me but a plaster of Paris
image of a young woman, that was,well, her appearance wasn't respectable, and I had to take and wrap her
up in a towel and poke her right into my closet, and there she stayed till she got her head broke and served her
right, for she was n't fit to show folks. You need n't say anything about what I told you, but the fact is I was
desperate poor before I began to support myself taking boarders, and a lone woman without herher
The sentence plunged into the gulf of her great remembered sorrow, and was lost to the records of humanity.
THE POET AT THE BREAKFAST TABLE
Aigle pamphanoosa di' aitheros ouranon ike! 23
Page No 26
Presently she continued in answer to my questions: The Lady was not very sociable; kept mostly to
herself. The Young Girl (our Scheherezade) used to visit her sometimes, and they seemed to like each other,
but the Young Girl had not many spare hours for visiting. The Lady never found fault, but she was very nice
in her tastes, and kept everything about her looking as neat and pleasant as she could.
What did she do?Why, she read, and she drew pictures, and she did needlework patterns, and played
on an old harp she had; the gilt was mostly off, but it sounded very sweet, and she sung to it sometimes, those
old songs that used to be in fashion twenty or thirty years ago, with words to 'em that folks could understand.
Did she do anything to help support herself ?The Landlady couldn't say she did, but she thought there was
rich people enough that ought to buy the flowers and things she worked and painted.
All this points to the fact that she was bred to be an ornamental rather than what is called a useful member of
society. This is all very well so long as fortune favors those who are chosen to be the ornamental personages;
but if the golden tide recedes and leaves them stranded, they are more to be pitied than almost any other class.
"I cannot dig, to beg I am ashamed."
I think it is unpopular in this country to talk much about gentlemen and gentlewomen. People are touchy
about social distinctions, which no doubt are often invidious and quite arbitrary and accidental, but which it is
impossible to avoid recognizing as facts of natural history. Society stratifies itself everywhere, and the
stratum which is generally recognized as the uppermost will be apt to have the advantage in easy grace of
manner and in unassuming confidence, and consequently be more agreeable in the superficial relations of life.
To compare these advantages with the virtues and utilities would be foolish. Much of the noblest work in life
is done by illdressed, awkward, ungainly persons; but that is no more reason for undervaluing good manners
and what we call highbreeding, than the fact that the best part of the sturdy labor of the world is done by
men with exceptionable hands is to be urged against the use of Brown Windsor as a preliminary to
appearance in cultivated society.
I mean to stand up for this poor lady, whose usefulness in the world is apparently problematical. She seems to
me like a picture which has fallen from its gilded frame and lies, face downward, on the dusty floor. The
picture never was as needful as a window or a door, but it was pleasant to see it in its place, and it would be
pleasant to see it there again, and I, for one, should be thankful to have the Lady restored by some turn of
fortune to the position from which she has been so cruelly cast down.
I have asked the Landlady about the young man sitting near her, the same who attracted my attention the
other day while I was talking, as I mentioned. He passes most of his time in a private observatory, it appears;
a watcher of the stars. That I suppose gives the peculiar look to his lustrous eyes. The Master knows him and
was pleased to tell me something about him.
You call yourself a Poet,he said,and we call you so, too, and so you are; I read your verses and like 'em.
But that young man lives in a world beyond the imagination of poets, let me tell you. The daily home of his
thought is in illimitable space, hovering between the two eternities. In his contemplations the divisions of
time run together, as in the thought of his Maker. With him also,I say it not profanely,one day is as a
thousand years and a thousand years as one day.
This account of his occupation increased the interest his look had excited in me, and I have observed him
more particularly and found out more about him. Sometimes, after a long night's watching, he looks so pale
and worn, that one would think the cold moonlight had stricken him with some malign effluence such as it is
fabled to send upon those who sleep in it. At such times he seems more like one who has come from a planet
farther away from the sun than our earth, than like one of us terrestrial creatures. His home is truly in the
heavens, and he practises an asceticism in the cause of science almost comparable to that of Saint Simeon
THE POET AT THE BREAKFAST TABLE
Aigle pamphanoosa di' aitheros ouranon ike! 24
Page No 27
Stylites. Yet they tell me he might live in luxury if he spent on himself what he spends on science. His
knowledge is of that strange, remote character, that it seems sometimes almost superhuman. He knows the
ridges and chasms of the moon as a surveyor knows a gardenplot he has measured. He watches the snows
that gather around the poles of Mars; he is on the lookout for the expected comet at the moment when its faint
stain of diffused light first shows itself; he analyzes the ray that comes from the sun's photosphere; he
measures the rings of Saturn; he counts his asteroids to see that none are missing, as the shepherd counts the
sheep in his flock. A strange unearthly being; lonely, dwelling far apart from the thoughts and cares of the
planet on which he lives,an enthusiast who gives his life to knowledge; a student of antiquity, to whom the
records of the geologist are modern pages in the great volume of being, and the pyramids a memorandum of
yesterday, as the eclipse or occultation that is to take place thousands of years hence is an event of
tomorrow in the diary without beginning and without end where he enters the aspect of the passing moment
as it is read on the celestial dial.
In very marked contrast with this young man is the something more than middleaged Register of Deeds, a
rusty, sallow, smokedried looking personage, who belongs to this earth as exclusively as the other belongs
to the firmament. His movements are as mechanical as those of a pendulum,to the office, where he
changes his coat and plunges into messuages and buildinglots; then, after changing his coat again, back to
our table, and so, day by day, the dust of years gradually gathering around him as it does on the old folios that
fill the shelves all round the great cemetery of past transactions of which he is the sexton.
Of the Salesman who sits next him, nothing need be said except that he is goodlooking, rosy, welldressed,
and of very polite manners, only a little more brisk than the approved style of carriage permits, as one in the
habit of springing with a certain alacrity at the call of a customer.
You would like to see, I don't doubt, how we sit at the table, and I will help you by means of a diagram which
shows the present arrangement of our seats.
4 3 2 1 14 13
| O O O O O O |
| |
5 | O BreakfastTable O |12
| |
| O O O O O O |
6 7 8 9 10 11
1. The Poet. 2. The Master Of Arts. 3. The Young Girl (Scheherezade). 4. The Lady. 5. The Landlady. 6. Dr.
B. Franklin. 7. That Boy. 8. The Astronomer. 9. The Member of the Haouse. 10. The Register of Deeds. 11.
The Salesman. 12. The Capitalist. 13. The Man of Letters(?). 14. The Scarabee.
Our young Scheherezade varies her prose stories now and then, as I told you, with compositions in verse, one
or two of which she has let me look over. Here is one of them, which she allowed me to copy. It is from a
story of hers, "The SunWorshipper's Daughter," which you may find in the periodical before mentioned, to
which she is a contributor, if your can lay your hand upon a file of it. I think our Scheherezade has never had
a lover in human shape, or she would not play so lightly with the firebrands of the great passion.
FANTASIA.
Kiss mine eyelids, beauteous Morn,
Blushing into life newborn!
Lend me violets for my hair,
And thy russet robe to wear,
THE POET AT THE BREAKFAST TABLE
Aigle pamphanoosa di' aitheros ouranon ike! 25
Page No 28
And thy ring of rosiest hue
Set in drops of diamond dew!
Kiss my cheek, thou noontide ray,
From my Love so far away!
Let thy splendor streaming down
Turn its pallid lilies brown,
Till its darkening shades reveal
Where his passion pressed its seal!
Kiss my lips, thou Lord of light,
Kiss my lips a soft good night!
Westward sinks thy golden car;
Leave me but the evening star,
And my solace that shall be,
Borrowing all its light from thee!
III
The old Master was talking about a concert he had been to hear. I don't like your chopped music anyway.
That womanshe had more sense in her little finger than forty medical societiesFlorence
Nightingalesays that the music you pour out is good for sick folks, and the music you pound out isn't. Not
that exactly, but something like it. I have been to hear some musicpounding. It was a young woman, with as
many white muslin flounces round her as the planet Saturn has rings, that did it. Shegave the musicstool a
twirl or two and fluffed down on to it like a whirl of soapsuds in a hand basin. Then she pushed up her
cuffs as if she was going to fight for the champion's belt. Then she worked her wrists and her hands, to limber
'em, I suppose, and spread out her fingers till they looked as though they would pretty much cover the
keyboard, from the growling end to the little squeaky one. Then those two hands of hers made a jump at the
keys as if they were a couple of tigers coming down on a flock of black and white sheep, and the piano gave a
great howl as if its tail had been trod on. Dead stop,so still you could hear your hair growing. Then another
jump, and another howl, as if the piano had two tails and you had trod on both of 'em at once, and, then a
grand clatter and scramble and string of jumps, up and down, back and forward, one hand over the other, like
a stampede of rats and mice more than like anything I call music. I like to hear a woman sing, and I like to
hear a fiddle sing, but these noises they hammer out of their wood and ivory anvilsdon't talk to me, I know
the difference between a bullfrog and a woodthrush and
Pop! went a small piece of artillery such as is made of a stick of elder and carries a pellet of very moderate
consistency. That Boy was in his seat and looking demure enough, but there could be no question that he was
the artilleryman who had discharged the missile. The aim was not a bad one, for it took the Master full in
the forehead, and had the effect of checking the flow of his eloquence. How the little monkey had learned to
time his interruptions I do not know, but I have observed more than once before this, that the popgun would
go off just at the moment when some one of the company was getting too energetic or prolix. The Boy isn't
old enough to judge for himself when to intervene to change the order of conversation; no, of course he isn't.
Somebody must give him a hint. Somebody. Who is it? I suspect Dr. B. Franklin. He looks too knowing.
There is certainly a trick somewhere. Why, a day or two ago I was myself discoursing, with considerable
effect, as I thought, on some of the new aspects of humanity, when I was struck full on the cheek by one of
these little pellets, and there was such a confounded laugh that I had to wind up and leave off with a
preposition instead of a good mouthful of polysyllables. I have watched our young Doctor, however, and
have been entirely unable to detect any signs of communication between him and this audacious child, who is
like to become a power among us, for that popgun is fatal to any talker who is hit by its pellet. I have
suspected a foot under the table as the prompter, but I have been unable to detect the slightest movement or
look as if he were making one, on the part of Dr. Benjamin Franklin. I cannot help thinking of the flappers in
Swift's Laputa, only they gave one a hint when to speak and another a hint to listen, whereas the popgun says
THE POET AT THE BREAKFAST TABLE
III 26
Page No 29
unmistakably, "Shut up!"
I should be sorry to lose my confidence in Dr. B. Franklin, who seems very much devoted to his business,
and whom I mean to consult about some small symptoms I have had lately. Perhaps it is coming to a new
boardinghouse. The young people who come into Paris from the provinces are very aptso I have been
told by one that knowsto have an attack of typhoid fever a few weeks or months after their arrival. I have
not been long enough at this table to get well acclimated; perhaps that is it. BoardingHouse Fever.
Something like horseail, very likely,horses get it, you know, when they are brought to city stables. A
little "off my feed," as Hiram Woodruff would say. A queer discoloration about my forehead. Query, a
bump? Cannot remember any. Might have got it against bedpost or something while asleep. Very unpleasant
to look so. I wonder how my portrait would look, if anybody should take it now! I hope not quite so badly as
one I saw the other day, which I took for the end man of the Ethiopian Serenaders, or some traveller who had
been exploring the sources of the Niger, until I read the name at the bottom and found it was a face I knew as
well as my own.
I must consult somebody, and it is nothing more than fair to give our young Doctor a chance. Here goes for
Dr. Benjamin Franklin.
The young Doctor has a very small office and a very large sign, with a transparency at night big enough for
an oystershop. These young doctors are particularly strong, as I understand, on what they call
diagnosis,an excellent branch of the healing art, full of satisfaction to the curious practitioner, who likes to
give the right Latin name to one's complaint; not quite so satisfactory to the patient, as it is not so very much
pleasanter to be bitten by a dog with a collar round his neck telling you that he is called Snap or Teaser, than
by a dog without a collar. Sometimes, in fact, one would a little rather not know the exact name of his
complaint, as if he does he is pretty sure to look it out in a medical dictionary, and then if he reads, This
terrible disease is attended with vast suffering and is inevitably mortal, or any such statement, it is apt to
affect him unpleasantly.
I confess to a little shakiness when I knocked at Dr. Benjamin's office door. "Come in!" exclaimed Dr. B. F.
in tones that sounded ominous and sepulchral. And I went in.
I don't believe the chambers of the Inquisition ever presented a more alarming array of implements for
extracting a confession, than our young Doctor's office did of instruments to make nature tell what was the
matter with a poor body.
There were Ophthalmoscopes and Rhinoscopes and Otoscopes and Laryngoscopes and Stethoscopes; and
Thermometers and Spirometers and Dynamometers and Sphygmometers and Pleximeters; and Probes and
Probangs and all sorts of frightful inquisitive exploring contrivances; and scales to weigh you in, and tests
and balances and pumps and electromagnets and magnetoelectric machines; in short, apparatus for doing
everything but turn you inside out.
Dr. Benjamin set me down before his one window and began looking at me with such a superhuman air of
sagacity, that I felt like one of those openbreasted clocks which make no secret of their inside arrangements,
and almost thought he could see through me as one sees through a shrimp or a jellyfish. First he looked at
the place inculpated, which had a sort of greenishbrown color, with his naked eyes, with much corrugation
of forehead and fearful concentration of attention; then through a pocketglass which he carried. Then he
drew back a space, for a perspective view. Then he made me put out my tongue and laid a slip of blue paper
on it, which turned red and scared me a little. Next he took my wrist; but instead of counting my pulse in the
oldfashioned way, he fastened a machine to it that marked all the beats on a sheet of paper,for all the
world like a scale of the heights of mountains, say from Mount Tom up to Chimborazo and then down again,
and up again, and so on. In the mean time he asked me all sorts of questions about myself and all my
THE POET AT THE BREAKFAST TABLE
III 27
Page No 30
relatives, whether we had been subject to this and that malady, until I felt as if we must some of us have had
more or less of them, and could not feel quite sure whether Elephantiasis and Beriberi and Progressive
Locomotor Ataxy did not run in the family.
After all this overhauling of myself and my history, he paused and looked puzzled. Something was suggested
about what he called an "exploratory puncture." This I at once declined, with thanks. Suddenly a thought
struck him. He looked still more closely at the discoloration I have spoken of.
Looks likeI declare it reminds me ofvery rare! very curious! It would be strange if my first caseof
this kindshould be one of our boarders!
What kind of a case do you call it?I said, with a sort of feeling that he could inflict a severe or a light
malady on me, as if he were a judge passing sentence.
The color reminds me,said Dr. B. Franklin,of what I have seen in a case of Addison's Disease,
Morbus Addisonii.
But my habits are quite regular,I said; for I remembered that the distinguished essayist was too fond of
his brandy and water, and I confess that the thought was not pleasant to me of following Dr. Johnson's advice,
with the slight variation of giving my days and my nights to trying on the favorite maladies of Addison.
Temperance people are subject to it!exclaimed Dr. Benjamin, almost exultingly, I thought.
But I had the impression that the author of the Spectator was afflicted with a dropsy, or some such inflated
malady, to which persons of sedentary and bibacious habits are liable. [A literary swell,I thought to
myself, but I did not say it. I felt too serious.]
The author of the Spectator!cried out Dr. Benjamin,I mean the celebrated Dr. Addison, inventor, I
would say discoverer, of the wonderful new disease called after him.
And what may this valuable invention or discovery consist in?I asked, for I was curious to know the
nature of the gift which this benefactor of the race had bestowed upon us.
A most interesting affection, and rare, too. Allow me to look closely at that discoloration once more for a
moment. Cutis cenea, bronze skin, they call it sometimesextraordinary pigmentationa little more to the
light, if you pleaseah! now I get the bronze coloring admirably, beautifully! Would you have any objection
to showing your case to the Societies of Medical Improvement and Medical Observation?
[My case! O dear!] May I ask if any vital organ is commonly involved in this interesting complaint?I
said, faintly.
Well, sir,the young Doctor replied,there is an organ which is sometimesa little touched, I may
say; a very curious and ingenious little organ or pair of organs. Did you ever hear of the Capsulae,
Suprarenales?
No,said I,is it a mortal complaint?I ought to have known better than to ask such a question, but I
was getting nervous and thinking about all sorts of horrid maladies people are liable to, with horrid names to
match.
It is n't a complaint,I mean they are not a complaint,they are two small organs, as I said, inside of
you, and nobody knows what is the use of them. The most curious thing is that when anything is the matter
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Page No 31
with them you turn of the color of bronze. After all, I didn't mean to say I believed it was Morbus Addisonii; I
only thought of that when I saw the discoloration.
So he gave me a recipe, which I took care to put where it could do no hurt to anybody, and I paid him his fee
(which he took with the air of a man in the receipt of a great income) and said Goodmorning.
What in the name of a thousand diablos is the reason these confounded doctors will mention their guesses
about "a case," as they call it, and all its conceivable possibilities, out loud before their patients? I don't
suppose there is anything in all this nonsense about "Addison's Disease," but I wish he hadn't spoken of that
very interesting ailment, and I should feel a little easier if that discoloration would leave my forehead. I will
ask the Landlady about it,these old women often know more than the young doctors just come home with
long names for everything they don't know how to cure. But the name of this complaint sets me thinking.
Bronzed skin! What an odd idea! Wonder if it spreads all over one. That would be picturesque and pleasant,
now, wouldn't it? To be made a living statue of,nothing to do but strike an attitude. Arm upsolike the
one in the Garden. John of Bologna's Mercurythus on one foot. Needy knifegrinder in the Tribune at
Florence. No, not "needy," come to think of it. Marcus Aurelius on horseback. Query. Are horses subject to
the Morbus Addisonii? Advertise for a bronzed living horseLyceum invitations and engagementsbronze
versus brass.What 's the use in being frightened? Bet it was a bump. Pretty certain I bumped my forehead
against something. Never heard of a bronzed man before. Have seen white men, black men, red men, yellow
men, two or three blue men, stained with doctor's stuff; some green ones, from the country; but never a
bronzed man. Poh, poh! Sure it was a bump. Ask Landlady to look at it.
Landlady did look at it. Said it was a bump, and no mistake. Recommended a piece of brown paper dipped
in vinegar. Made the house smell as if it were in quarantine for the plague from Smyrna, but discoloration
soon disappeared,so I did not become a bronzed man after all,hope I never shall while I am alive.
Should n't mind being done in bronze after I was dead. On second thoughts not so clear about it,
remembering how some of them look that we have got stuck up in public; think I had rather go down to
posterity in an Ethiopian Minstrel portrait, like our friend's the other day.
You were kind enough to say, I remarked to the Master, that you read my poems and liked them. Perhaps
you would be good enough to tell me what it is you like about them?
The Master harpooned a breakfastroll and held it up before me.Will you tell me,he said,why you
like that breakfastroll?I suppose he thought that would stop my mouth in two senses. But he was
mistaken.
To be sure I will,said I.First, I like its mechanical consistency; brittle externally,that is for the
teeth, which want resistance to be overcome; soft, spongy, well tempered and flavored internally, that is for
the organ of taste; wholesome, nutritious, that is for the internal surfaces and the system generally.
Good,said the Master, and laughed a hearty terrestrial laugh.
I hope he will carry that faculty of an honest laugh with him wherever he goes,why shouldn't he? The
"order of things," as he calls it, from which hilarity was excluded, would be crippled and onesided enough. I
don't believe the human gamut will be cheated of a single note after men have done breathing this fatal
atmospheric mixture and die into the ether of immortality!
I did n't say all that; if I had said it, it would have brought a pellet from the popgun, I feel quite certain.
The Master went on after he had had out his laugh. There is one thing I am His Imperial Majesty about,
and that is my likes and dislikes. What if I do like your verses,you can't help yourself. I don't doubt
THE POET AT THE BREAKFAST TABLE
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Page No 32
somebody or other hates 'em and hates you and everything you do, or ever did, or ever can do. He is all right;
there is nothing you or I like that somebody does n't hate. Was there ever anything wholesome that was not
poison to somebody? If you hate honey or cheese, or the products of the dairy,I know a family a good
many of whose members can't touch milk, butter, cheese, and the like, why, say so, but don't find fault with
the bees and the cows. Some are afraid of roses, and I have known those who thought a pondlily a
disagreeable neighbor. That Boy will give you the metaphysics of likes and dislikes. Look here,you young
philosopher over there,do you like candy?
That Boy.You bet! Give me a stick and see if I don't.
And can you tell me why you like candy?
That Boy.Because I do.
There, now, that is the whole matter in a nutshell. Why do your teeth like crackling crust, and your organs
of taste like spongy crumb, and your digestive contrivances take kindly to bread rather than toadstools
That Boy (thinking he was still being catechised).Because they do.
Whereupon the Landlady said, Sh! and the Young Girl laughed, and the Lady smiled; and Dr. Ben Franklin
kicked him, moderately, under the table, and the Astronomer looked up at the ceiling to see what had
happened, and the Member of the Haouse cried, Order! Order! and the Salesman said, Shut up, cashboy!
and the rest of the boarders kept on feeding; except the Master, who looked very hard but half approvingly at
the small intruder, who had come about as nearly right as most professors would have done.
You poets,the Master said after this excitement had calmed down, you poets have one thing about
you that is odd. You talk about everything as if you knew more about it than the people whose business it is
to know all about it. I suppose you do a little of what we teachers used to call "cramming" now and then?
If you like your breakfast you must n't ask the cook too many questions,I answered.
Oh, come now, don't be afraid of letting out your secrets. I have a notion I can tell a poet that gets himself
up just as I can tell a makebelieve old man on the stage by the line where the gray skullcap joins the smooth
forehead of the young fellow of seventy. You'll confess to a rhyming dictionary anyhow, won't you?
I would as lief use that as any other dictionary, but I don't want it. When a word comes up fit to end a line
with I can feel all the rhymes in the language that are fit to go with it without naming them. I have tried them
all so many times, I know all the polygamous words and all the monogamous ones, and all the unmarrying
ones,the whole lot that have no mates,as soon as I hear their names called. Sometimes I run over a
string of rhymes, but generally speaking it is strange what a short list it is of those that are good for anything.
That is the pitiful side of all rhymed verse. Take two such words as home and world. What can you do with
chrome or loam or gnome or tome? You have dome, foam, and roam, and not much more to use in your
pome, as some of our fellowcountrymen call it. As for world, you know that in all human probability
somebody or something will be hurled into it or out of it; its clouds may be furled or its grass impearled;
possibly something may be whirled, or curled, or have swirled, one of Leigh Hunt's words, which with lush,
one of Keats's, is an important part of the stock in trade of some dealers in rhyme.
And how much do you versifiers know of all those arts and sciences you refer to as if you were as familiar
with them as a cobbler is with his wax and lapstone?
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Page No 33
Enough not to make too many mistakes. The best way is to ask some expert before one risks himself very
far in illustrations from a branch he does not know much about. Suppose, for instance, I wanted to use the
double star to illustrate anything, say the relation of two human souls to each other, what would Ido? Why,
I would ask our young friend there to let me look at one of those loving celestial pairs through his telescope,
and I don't doubt he'd let me do so, and tell me their names and all I wanted to know about them.
I should be most happy to show any of the double stars or whatever else there might be to see in the
heavens to any of our friends at this table,the young man said, so cordially and kindly that it was a real
invitation.
Show us the man in the moon,said That Boy.I should so like to see a double star!said
Scheherezade, with a very pretty air of smiling modesty.
Will you go, if we make up a party?I asked the Master.
A cold in the head lasts me from three to five days,answered the Master. I am not so very fond of
being out in the dew like Nebuchadnezzar: that will do for you young folks.
I suppose I must be one of the young folks, not so young as our Scheherezade, nor so old as the
Capitalist,young enough at any rate to want to be of the party. So we agreed that on some fair night when
the Astronomer should tell us that there was to be a fine show in the skies, we would make up a party and go
to the Observatory. I asked the Scarabee whether he would not like to make one of us.
Out of the question, sir, out of the question. I am altogether too much occupied with an important scientific
investigation to devote any considerable part of an evening to stargazing.
Oh, indeed,said I,and may I venture to ask on what particular point you are engaged just at present?
Certainly, sir, you may. It is, I suppose, as difficult and important a matter to be investigated as often comes
before a student of natural history. I wish to settle the point once for all whether the Pediculus Mellitae is or
is not the larva of Meloe.
[Now is n't this the drollest world to live in that one could imagine, short of being in a fit of delirium
tremens? Here is a fellowcreature of mine and yours who is asked to see all the glories of the firmament
brought close to him, and he is too busy with a little unmentionable parasite that infests the bristly surface of
a bee to spare an hour or two of a single evening for the splendors of the universe! I must get a peep through
that microscope of his and see the pediculus which occupies a larger space in his mental vision than the
midnight march of the solar systems.The creature, the human one, I mean, interests me.]
I am very curious,I said,about that pediculus melittae,(just as if I knew a good deal about the little
wretch and wanted to know more, whereas I had never heard him spoken of before, to my
knowledge,)could you let me have a sight of him in your microscope?
You ought to have seen the way in which the poor driedup little Scarabee turned towards me. His eyes
took on a really human look, and I almost thought those antennaelike arms of his would have stretched
themselves out and embraced me. I don't believe any of the boarders had ever shown any interest inhim,
except the little monkey of a Boy, since he had been in the house. It is not strange; he had not seemed to me
much like a human being, until all at once I touched the one point where his vitality had concentrated itself,
and he stood revealed a man and a brother.
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Come in,said he,come in, right after breakfast, and you shall see the animal that has convulsed the
entomological world with questions as to his nature and origin.
So I went into the Scarabee's parlor, lodgingroom, study, laboratory, and museum,asingle apartment
applied to these various uses, you understand.
I wish I had time to have you show me all your treasures,I said, but I am afraid I shall hardly be able
to do more than look at the beeparasite. But what a superb butterfly you have in that case!
Oh, yes, yes, well enough,came from South America with the beetle there; look at him! These
Lepidoptera are for children to play with, pretty to look at, so some think. Give me the Coleoptera, and the
kings of the Coleoptera are the beetles! Lepidoptera and Neuroptera for little folks; Coleopteras for men, sir!
The particular beetle he showed me in the case with the magnificent butterfly was an odious black wretch
that one would say, Ugh! at, and kick out of his path, if he did not serve him worse than that. But he looked at
it as a coincollector would look at a Pescennius Niger, if the coins of that Emperor are as scarce as they used
to be when I was collecting halfpenny tokens and pinetree shillings and battered bits of Roman brass with
the head of Gallienus or some such old fellow on them.
A beauty!he exclaimed,and the only specimen of the kind in this country, to the best of my belief. A
unique, sir, and there is a pleasure in exclusive possession. Not another beetle like that short of South
America, sir.
I was glad to hear that there were no more like it in this neighborhood, the present supply of cockroaches
answering every purpose, so far as I am concerned, that such an animal as this would be likely to serve.
Here are my beeparasites,said the Scarabee, showing me a box full of glass slides, each with a
specimen ready mounted for the microscope. I was most struck with one little beast flattened out like a turtle,
semitransparent, sixlegged, as I remember him, and every leg terminated by a single claw hooked like a
lion's and as formidable for the size of the creature as that of the royal beast.
Lives on a bumblebee, does he?I said. That's the way I call it. Bumblebee or bumblybee and
huckleberry. Humblebee and whortleberry for people that say Woossester and Norwich.
The Scarabee did not smile; he took no interest in trivial matters like this.
Lives on a bumblebee. When you come to think of it, he must lead a pleasant kind of life. Sails through the
air without the trouble of flying. Free pass everywhere that the bee goes. No fear of being dislodged; look at
those six grapplinghooks. Helps himself to such juices of the bee as he likes best; the bee feeds on the
choicest vegetable nectars, and he feeds on the bee. Lives either in the air or in the perfumed pavilion of the
fairest and sweetest flowers. Think what tents the hollyhocks and the great lilies spread for him! And
wherever he travels a band of music goes with him, for this hum which wanders by us is doubtless to him a
vast and inspiring strain of melody. I thought all this, while the Scarabee supposed I was studying the
minute characters of the enigmatical specimen.
I know what I consider your pediculus melittae, I said at length.
Do you think it really the larva of meloe?
Oh, I don't know much about that, but I think he is the best cared for, on the whole, of any animal that I
know of; and if I wasn't a man I believe I had rather be that little sybarite than anything that feasts at the
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board of nature.
The question is, whether he is the larva of meloe,the Scarabee said, as if he had not heard a word of
what I had just been saying. If I live a few years longer it shall be settled, sir; and if my epitaph can say
honestly that I settled it, I shall be willing to trust my posthumous fame to that achievement.
I said good morning to the specialist, and went off feeling not only kindly, but respectfully towards him. He
is an enthusiast, at any rate, as "earnest" a man as any philanthropic reformer who, having passed his life in
worrying people out of their misdoings into good behavior, comes at last to a state in which he is never
contented except when he is making somebody uncomfortable. He does certainly know one thing well, very
likely better than anybody in the world.
I find myself somewhat singularly placed at our table between a minute philosopher who has concentrated all
his faculties on a single subject, and my friend who finds the present universe too restricted for his
intelligence. I would not give much to hear what the Scarabee says about the old Master, for he does not
pretend to form a judgment of anything but beetles, but I should like to hear what the Master has to say about
the Scarabee. I waited after breakfast until he had gone, and then asked the Master what he could make of our
driedup friend.
Well,he said,I am hospitable enough in my feelings to him and all his tribe. These specialists are the
coralinsects that build up a reef. By and by it will be an island, and for aught we know may grow into a
continent. But I don't want to be a coralinsect myself. I had rather be a voyager that visits all the reefs and
islands the creatures build, and sails over the seas where they have as yet built up nothing. I am a little afraid
that science is breeding us down too fast into coralinsects. A man like Newton or Leibnitz or Haller used to
paint a picture of outward or inward nature with a free hand, and stand back and look at it as a whole and feel
like an archangel; but nowadays you have a Society, and they come together and make a great mosaic, each
man bringing his little bit and sticking it in its place, but so taken up with his petty fragment that he never
thinks of looking at the picture the little bits make when they are put together. You can't get any talk out of
these specialists away from their own subjects, any more than you can get help from a policeman outside of
his own beat.
Yes,said I,but why should n't we always set a man talking about the thing he knows best?
No doubt, no doubt, if you meet him once; but what are you going to do with him if you meet him every
day? I travel with a man and we want to make change very often in paying bills. But every time I ask him to
change a pistareen, or give me two fo'pencehappennies for a ninepence, or help me to make out two and
thrippence (mark the old Master's archaisms about the currency), what does the fellow do but put his hand in
his pocket and pull out an old Roman coin; I have no change, says he, but this assarion of Diocletian. Mighty
deal of good that'll do me!
It isn't quite so handy as a few specimens of the modern currency would be, but you can pump him on
numismatics.
To be sure, to be sure. I've pumped a thousand men of all they could teach me, or at least all I could learn
from 'em; and if it comes to that, I never saw the man that couldn't teach me something. I can get along with
everybody in his place, though I think the place of some of my friends is over there among the feebleminded
pupils, and I don't believe there's one of them, I couldn't go to school to for half an hour and be the wiser for
it. But people you talk with every day have got to have feeders for their minds, as much as the stream that
turns a millwheel has. It isn't one little rill that's going to keep the floatboards turning round. Take a dozen
of the brightest men you can find in the brightest city, wherever that may be,perhaps you and I think we
know,and let 'em come together once a month, and you'll find out in the course of a year or two the ones
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that have feeders from all the hillsides. Your common talkers, that exchange the gossip of the day, have no
wheel in particular to turn, and the wash of the rain as it runs down the street is enough for them.
Do you mean you can always see the sources from which a man fills his mind,his feeders, as you call
them?
I don't go quite so far as that,the Master said.I've seen men whose minds were always overflowing,
and yet they did n't read much nor go much into the world. Sometimes you'll find a bit of a pond hole in a
pasture, and you'll plunge your walkingstick into it and think you are going to touch bottom. But you find
you are mistaken. Some of these little stagnant pondholes are a good deal deeper than you think; you may
tie a stone to a bedcord and not get soundings in some of 'em. The country boys will tell you they have no
bottom, but that only means that they are mighty deep; and so a good many stagnant, stupidseeming people
are a great deal deeper than the length of your intellectual walkingstick, I can tell you. There are hidden
springs that keep the little pondholes full when the mountain brooks are all dried up. You poets ought to
know that.
I can't help thinking you are more tolerant towards the specialists than I thought at first, by the way you
seemed to look at our dried up neighbor and his small pursuits.
I don't like the word tolerant,the Master said.As long as the Lord can tolerate me I think I can stand
my fellowcreatures. Philosophically, I love 'em all; empirically, I don't think I am very fond of all of 'em. It
depends on how you look at a man or a woman. Come here, Youngster, will you? he said to That Boy.
The Boy was trying to catch a bluebottle to add to his collection, and was indisposed to give up the chase;
but he presently saw that the Master had taken out a small coin and laid it on the table, and felt himself drawn
in that direction.
Read that,said the Master.
Unini United States of America 5 cents.
The Master turned the coin over. Now read that.
In God is our trusttrust. 1869.
Is that the same piece of money as the other one?
There ain't any other one,said the Boy, there ain't but one, but it's got two sides to it with different
reading.
That 's it, that 's it,said the Master,two sides to everybody, as there are to that piece of money. I've
seen an old woman that wouldn't fetch five cents if you should put her up for sale at public auction; and yet
come to read the other side of her, she had a trust in God Almighty that was like the bow anchor of a
threedecker. It's faith in something and enthusiasm for something that makes a life worth looking at. I don't
think your anteating specialist, with his sharp nose and pinhead eyes, is the best everyday companion; but
any man who knows one thing well is worth listening to for once; and if you are of the largebrained variety
of the race, and want to fill out your programme of the Order of Things in a systematic and exhaustive way,
and get all the halfnotes and flats and sharps of humanity into your scale, you'd a great deal better shut your
front door and open your two side ones when you come across a fellow that has made a real business of doing
anything.
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That Boy stood all this time looking hard at the fivecent piece.
Take it,said the Master, with a goodnatured smile.
The Boy made a snatch at it and was off for the purpose of investing it.
A child naturally snaps at a thing as a dog does at his meat,said the Master.If you think of it, we've
all been quadrupeds. A child that can only crawl has all the instincts of a fourfooted beast. It carries things
in its mouth just as cats and dogs do. I've seen the little brutes do it over and over again. I suppose a good
many children would stay quadrupeds all their lives, if they didn't learn the trick of walking on their hind legs
from seeing all the grown people walking in that way.
Do you accept Mr. Darwin's notions about the origin of the race? said I.
The Master looked at me with that twinkle in his eye which means that he is going to parry a question.
Better stick to Blair's Chronology; that settles it. Adam and Eve, created Friday, October 28th, B. C. 4004.
You've been in a ship for a good while, and here comes Mr. Darwin on deck with an armful of sticks and
says, "Let's build a raft, and trust ourselves to that."
If your ship springs a leak, what would you do?
He looked me straight in the eyes for about half a minute.If I heard the pumps going, I'd look and see
whether they were gaining on the leak or not. If they were gaining I'd stay where I was.Go and find out
what's the matter with that young woman.
I had noticed that the Young Girlthe storywriter, our Scheherezade, as I called herlooked as if she had
been crying or lying awake half the night. I found on asking her,for she is an honest little body and is
disposed to be confidential with me for some reason or other, that she had been doing both.
And what was the matter now, I questioned her in a semipaternal kind of way, as soon as I got a chance
for a few quiet words with her.
She was engaged to write a serial story, it seems, and had only got as far as the second number, and some
critic had been jumping upon it, she said, and grinding his heel into it, till she couldn't bear to look at it. He
said she did not write half so well as half a dozen other young women. She did n't write half so well as she
used to write herself. She hadn't any characters and she had n't any incidents. Then he went to work to show
how her story was coming out, trying to anticipate everything she could make of it, so that her readers should
have nothing to look forward to, and he should have credit for his sagacity in guessing, which was nothing so
very wonderful, she seemed to think. Things she had merely hinted and left the reader to infer, he told right
out in the bluntest and coarsest way. It had taken all the life out of her, she said. It was just as if at a
dinnerparty one of the guests should take a spoonful of soup and get up and say to the company, "Poor stuff,
poor stuff; you won't get anything better; let's go somewhere else where things are fit to eat."
What do you read such things for, my dear? said I.
The film glistened in her eyes at the strange sound of those two soft words; she had not heard such very often,
I am afraid.
I know I am a foolish creature to read them, she answered,but I can't help it; somebody always sends me
everything that will make me wretched to read, and so I sit down and read it, and ache all over for my pains,
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and lie awake all night.
She smiled faintly as she said this, for she saw the subridiculous side of it, but the film glittered still in
her eyes. There are a good many real miseries in life that we cannot help smiling at, but they are the smiles
that make wrinkles and not dimples. "Somebody always sends her everything that will make her wretched."
Who can those creatures be who cut out the offensive paragraph and send it anonymously to us, who mail the
newspaper which has the article we had much better not have seen, who take care that we shall know
everything which can, by any possibility, help to make us discontented with ourselves and a little less
lighthearted than we were before we had been fools enough to open their incendiary packages? I don't like
to say it to myself, but I cannot help suspecting, in this instance, the doubtfullooking personage who sits on
my left, beyond the Scarabee. I have some reason to think that he has made advances to the Young Girl
which were not favorably received, to state the case in moderate terms, and it may be that he is taking his
revenge in cutting up the poor girl's story. I know this very well, that some personal pique or favoritism is at
the bottom of half the praise and dispraise which pretend to be so very ingenuous and discriminating. (Of
course I have been thinking all this time and telling you what I thought.)
What you want is encouragement, my dear, said I,I know that as well, as you. I don't think the fellows
that write such criticisms as you tell me of want to correct your faults. I don't mean to say that you can learn
nothing from them, because they are not all fools by any means, and they will often pick out your weak
points with a malignant sagacity, as a pettifogging lawyer will frequently find a real flaw in trying to get at
everything he can quibble about. But is there nobody who will praise you generously when you do well,
nobody that will lend you a hand now while you want it,or must they all wait until you have made yourself
a name among strangers, and then all at once find out that you have something in you? Oh,said the girl,
and the bright film gathered too fast for her young eyes to hold much longer,I ought not to be ungrateful! I
have found the kindest friend in the world. Have you ever heard the Ladythe one that I sit next to at the
tablesay anything about me?
I have not really made her acquaintance, I said. She seems to me a little distant in her manners and I have
respected her pretty evident liking for keeping mostly to herself.
Oh, but when you once do know her! I don't believe I could write stories all the time as I do, if she didn't
ask me up to her chamber, and let me read them to her. Do you know, I can make her laugh and cry, reading
my poor stories? And sometimes, when I feel as if I had written out all there is in me, and want to lie down
and go to sleep and never wake up except in a world where there are no weekly papers,when everything
goes wrong, like a car off the track,she takes hold and sets me on the rails again all right.
How does she go to work to help you?
Why, she listens to my stories, to begin with, as if she really liked to hear them. And then you know I am
dreadfully troubled now and then with some of my characters, and can't think how to get rid of them. And
she'll say, perhaps, Don't shoot your villain this time, you've shot three or four already in the last six weeks;
let his mare stumble and throw him and break his neck. Or she'll give me a hint about some new way for my
lover to make a declaration. She must have had a good many offers, it's my belief, for she has told me a
dozen different ways for me to use in my stories. And whenever I read a story to her, she always laughs and
cries in the right places; and that's such a comfort, for there are some people that think everything pitiable is
so funny, and will burst out laughing when poor Rip Van Winkleyou've seen Mr. Jefferson, haven't
you?is breaking your heart for you if you have one. Sometimes she takes a poem I have written and reads
it to me so beautifully, that I fall in love with it, and sometimes she sets my verses to music and sings them to
me.
You have a laugh together sometimes, do you?
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Indeed we do. I write for what they call the "Comic Department" of the paper now and then. If I did not
get so tired of storytelling, I suppose I should be gayer than I am; but as it is, we two get a little fun out of
my comic pieces. I begin them halfcrying sometimes, but after they are done they amuse me. I don't suppose
my comic pieces are very laughable; at any rate the man who makes a business of writing me down says the
last one I wrote is very melancholy reading, and that if it was only a little better perhaps some bereaved
person might pick out a line or two that would do to put on a gravestone.
Well, that is hard, I must confess. Do let me see those lines which excite such sad emotions.
Will you read them very goodnaturedly? If you will, I will get the paper that has "Aunt Tabitha." That is
the one the faultfinder said produced such deep depression of feeling. It was written for the "Comic
Department." Perhaps it will make you cry, but it was n't meant to.
I will finish my report this time with our Scheherezade's poem, hoping thatany critic who deals with it
will treat it with the courtesy due to all a young lady's literary efforts.
AUNT TABITHA.
Whatever I do, and whatever I say,
Aunt Tabitha tells me that isn't the way;
When she was a girl (forty summers ago)
Aunt Tabitha tells me they never did so.
Dear aunt! If I only would take her advice!
But I like my own way, and I find it so nice!
And besides, I forget half the things I am told;
But they all will come back to mewhen I am old.
If a youth passes by, it may happen, no doubt,
He may chance to look in as I chance to look out;
She would never endure an impertinent stare,
It is horrid, she says, and I mustn't sit there.
A walk in the moonlight has pleasures, I own,
But it is n't quite safe to be walking alone;
So I take a lad's arm,just for safety, you know,
But Aunt Tabitha tells me they didn't do so.
How wicked we are, and how good they were then!
They kept at arm's length those detestable men;
What an era of virtue she lived in!But stay
Were the men all such rogues in Aunt Tabitha's day?
If the men were so wicked, I'll ask my papa
How he dared to propose to my darling mamma;
Was he like the rest of them? Goodness! Who knows
And what shall I say if a wretch should propose ?
I am thinking if aunt knew so little of sin,
What a wonder Aunt Tabitha's aunt must have been!
And her grandauntit scares mehow shockingly sad.
That we girls of today are so frightfully bad!
A martyr will save us, and nothing else can;
Let me perishto rescue some wretched young man!
Though when to the altar a victim I go,
Aunt Tabitha'll tell me she never did so!
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IV
The old Master has developed one quality of late for which I am afraid I hardly gave him credit. He has
turned out to be an excellent listener.
I love to talk,he said,as a goose loves to swim. Sometimes I think it is because I am a goose. For I
never talked much at any one time in my life without saying something or other I was sorry for.
You too!said INow that is very odd, for it is an experience I have habitually. I thought you were
rather too much of a philosopher to trouble yourself about such small matters as to whether you had said just
what you meant to or not; especially as you know that the person you talk to does not remember a word of
what you said the next morning, but is thinking, it is much more likely, of what she said, or how her new
dress looked, or some other body's new dress which madehers look as if it had been patched together from
the leaves of last November. That's what she's probably thinking about.
She!said the Master, with a look which it would take at least half a page to explain to the entire
satisfaction of thoughtful readers of both sexes.
I paid the respect due to that most significant monosyllable, which, as the old Rabbi spoke it, with its
targum of tone and expression, was not to be answered flippantly, but soberly, advisedly, and after a pause
long enough for it to unfold its meaning in the listener's mind. For there are short single words (all the world
remembers Rachel's Helas!) which are like those Japanese toys that look like nothing of any significance as
you throw them on the water, but which after a little time open out into various strange and unexpected
figures, and then you find that each little shred had a complicated story to tell of itself.
Yes,said I, at the close of this silent interval, during which the monosyllable had been opening out its
meanings,She. When I think of talking, it is of course with a woman. For talking at its best being an
inspiration, it wants a corresponding divine quality of receptiveness; and where will you find this but in
woman?
The Master laughed a pleasant little laugh,not a harsh, sarcastic one, but playful, and tempered by so kind
a look that it seemed as if every wrinkled line about his old eyes repeated, "God bless you," as the tracings on
the walls of the Alhambra repeat a sentence of the Koran.
I said nothing, but looked the question, What are you laughing at?
Why, I laughed because I couldn't help saying to myself that a woman whose mind was taken up with
thinking how she looked, and how her pretty neighbor looked, wouldn't have a great deal of thought to spare
for all your fine discourse.
Come, now,said I,a man who contradicts himself in the course of two minutes must have a screw
loose in his mental machinery. I never feel afraid that such a thing can happen to me, though it happens often
enough when I turn a thought over suddenly, as you did that fivecent piece the other day, that it reads
differently on its two sides. What I meant to say is something like this. A woman, notwithstanding she is the
best of listeners, knows her business, and it is a woman's business to please. I don't say that it is not her
business to vote, but I do say that a woman who does not please is a false note in the harmonies of nature. She
may not have youth, or beauty, or even manner; but she must have something in her voice or expression, or
both, which it makes you feel better disposed towards your race to look at or listen to. She knows that as well
as we do; and her first question after you have been talking your soul into her consciousness is, Did I please?
A woman never forgets her sex. She would rather talk with a man than an angel, any day.
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This frightful speech of mine reached the ear of our Scheherezade, who said that it was perfectly shocking
and that I deserved to be shown up as the outlaw in one of her bandit stories.
Hush, my dear,said the Lady,you will have to bring John Milton into your story with our friend there, if
you punish everybody who says naughty things like that. Send the little boy up to my chamber for Paradise
Lost, if you please. He will find it lying on my table. The little old volume,he can't mistake it.
So the girl called That Boy round and gave him the message; I don't know why she should give it, but she
did, and the Lady helped her out with a word or two.
The little volumeits cover protected with soft white leather from a long kid glove, evidently suggesting the
brilliant assemblies of the days when friends and fortune smiledcame presently and the Lady opened
it.You may read that, if you like, she said,it may show you that our friend is to be pilloried in good
company.
The Young Girl ran her eye along the passage the Lady pointed out, blushed, laughed, and slapped the book
down as though she would have liked to box the ears of Mr. John Milton, if he had been a contemporary and
fellowcontributor to the "Weekly Bucket."I won't touch the thing,she said.He was a horrid man to
talk so: and he had as many wives as BlueBeard.
Fair play,said the Master.Bring me the book, my little fractional superfluity,I mean you, my
nursling,my boy, if that suits your small Highness better.
The Boy brought the book.
The old Master, not unfamiliar with the great epic opened pretty nearly to the place, and very soon found the
passage: He read, aloud with grand scholastic intonation and in a deep voice that silenced the table as if a
prophet had just uttered Thus saith the Lord:
"So spake our sire, and by his countenance seemed
Entering on studious thoughts abstruse; which Eve
Perceiving"
went to water her geraniums, to make a short story of it, and left the two "conversationists," to wit, the angel
Raphael and the gentleman,there was but one gentleman in society then, you know, to talk it out.
"Yet went she not, as not with such discourse
Delighted, or not capable her ear
Of what was high; such pleasure she reserved,
Adam relating, she sole auditress;
Her husband the relater she preferred
Before the angel, and of him to ask
Chose rather; he she knew would intermix
Grateful digressions, and solve high dispute
With conjugal caresses: from his lips
Not words alone pleased her."
Everybody laughed, except the Capitalist, who was a little hard of hearing, and the Scarabee, whose life was
too earnest for demonstrations of that kind. He had his eyes fixed on the volume, however, with eager
interest.
The p'int 's carried,said the Member of the Haouse.
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Will you let me look at that book a single minute?said the Scarabee. I passed it to him, wondering what in
the world he wanted of Paradise Lost.
Dermestes lardarius,he said, pointing to a place where the edge of one side of the outer cover had been
slightly tasted by some insect. Very fond of leather while they 're in the larva state.
Damage the goods as bad as mice,said the Salesman.
Eat half the binding off Folio 67,said the Register of Deeds. Something did, anyhow, and it was n't
mice. Found the shelf covered with little hairy cases belonging to something or other that had no business
there.
Skins of the Dermestes lardaraus,said the Scarabee,you can always tell them by those brown hairy
coats. That 's the name to give them.
What good does it do to give 'em a name after they 've eat the binding off my folios? asked the Register
of Deeds.
The Scarabee had too much respect for science to answer such a question as that; and the book, having served
its purposes, was passed back to the Lady.
I return to the previous question,said I,if our friend the Member of the House of Representatives will
allow me to borrow the phrase. Womanly women are very kindly critics, except to themselves and now and
then to their own sex. The less there is of sex about a woman, the more she is to be dreaded. But take a real
woman at her best moment,well dressed enough to be pleased with herself, not so resplendent as to be a
show and a sensation, with those varied outside influences which set vibrating the harmonic notes of her
nature stirring in the air about her, and what has social life to compare with one of those vital interchanges of
thought and feeling with her that make an hour memorable? What can equal her tact, her delicacy, her
subtlety of apprehension, her quickness to feel the changes of temperature as the warm and cool currents of
talk blow by turns? At one moment she is microscopically intellectual, critical, scrupulous in judgment as an
analyst's balance, and the next as sympathetic as the open rose that sweetens the wind from whatever quarter
it finds its way to her bosom. It is in the hospitable soul of a woman that a man forgets he is a stranger, and so
becomes natural and truthful, at the same time that he is mesmerized by all those divine differences which
make her a mystery and a bewilderment to
If you fire your popgun at me, you little chimpanzee, I will stick a pin right through the middle of you and put
you into one of this gentleman's beetlecases!
I caught the imp that time, but what started him was more than I could guess. It is rather hard that this spoiled
child should spoil such a sentence as that was going to be; but the wind shifted all at once, and the talk had to
come round on another tack, or at least fall off a point or two from its course.
I'll tell you who I think are the best talkers in all probability, said I to the Master, who, as I mentioned,
was developing interesting talent as a listener,poets who never write verses. And there are a good many
more of these than it would seem at first sight. I think you may say every young lover is a poet, to begin with.
I don't mean either that all young lovers are good talkers, they have an eloquence all their own when they
are with the beloved object, no doubt, emphasized after the fashion the solemn bard of Paradise refers to with
such delicious humor in the passage we just heard,but a little talk goes a good way in most of these cooing
matches, and it wouldn't do to report them too literally. What I mean is, that a man with the gift of musical
and impassioned phrase (and love often deeds that to a young person for a while), who "wreaks" it, to borrow
Byron's word, on conversation as the natural outlet of his sensibilities and spiritual activities, is likely to talk
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better than the poet, who plays on the instrument of verse. A great pianist or violinist is rarely a great singer.
To write a poem is to expend the vital force which would have made one brilliant for an hour or two, and to
expend it on an instrument with more pipes, reeds, keys, stops, and pedals than the Great Organ that shakes
New England every time it is played in full blast.
Do you mean that it is hard work to write a poem?said the old Master.I had an idea that a poem wrote
itself, as it were, very often; that it came by influx, without voluntary effort; indeed, you have spoken of it as
an inspiration rather than a result of volition.
Did you ever see a great balletdancer?I asked him.
I have seen Taglioni,he answered.She used to take her steps rather prettily. I have seen the woman
that danced the capstone on to Bunker Hill Monument, as Orpheus moved the rocks by music, the Elssler
woman,Fanny Elssler. She would dance you a rigadoon or cut a pigeon's wing for you very respectably.
(Confound this old college bookworm,he has seen everything!)
Well, did these two ladies dance as if it was hard work to them?
Why no, I should say they danced as if they liked it and couldn't help dancing; they looked as if they felt
so "corky" it was hard to keep them down.
And yet they had been through such work to get their limbs strong and flexible and obedient, that a
carthorse lives an easy life compared to theirs while they were in training.
The Master cut in just hereI had sprung the trap of a reminiscence.
When I was a boy,he said,some of the mothers in our small town, who meant that their children
should know what was what as well as other people's children, laid their heads together and got a dancing
master to come out from the city and give instruction at a few dollars a quarter to the young folks of condition
in the village. Some of their husbands were ministers and some were deacons, but the mothers knew what
they were about, and they did n't see any reason why ministers' and deacons' wives' children shouldn't have as
easy manners as the sons and daughters of Belial. So, as I tell you, they got a dancingmaster to come out to
our place,a man of good repute, a most respectable man,madam (to the Landlady), you must remember
the worthy old citizen, in his advanced age, going about the streets, a most gentlemanly bundle of
infirmities,only he always cocked his hat a little too much on one side, as they do here and there along the
Connecticut River, and sometimes on our city sidewalks, when they've got a new beaver; they got him, I say,
to give us boys and girls lessons in dancing and deportment. He was as gray and as lively as a squirrel, as I
remember him, and used to spring up in the air and "cross his feet," as we called it, three times before he
came down. Well, at the end of each term there was what they called an "exhibition ball," in which the
scholars danced cotillons and countrydances; also something called a "gavotte," and I think one or more
walked a minuet. But all this is not whatI wanted to say. At this exhibition ball he used to bring out a
number of hoops wreathed with roses, of the perennial kind, by the aid of which a number of amazingly
complicated and startling evolutions were exhibited; and also his two daughters, who figured largely in these
evolutions, and whose wonderful performances to us, who had not seen Miss Taglioni or Miss Elssler, were
something quite bewildering, in fact, surpassing the natural possibilities of human beings. Their extraordinary
powers were, however, accounted for by the following explanation, which was accepted in the school as
entirely satisfactory. A certain little bone in the ankles of each of these young girls had been broken
intentionally, secundum artem, at a very early age, and thus they had been fitted to accomplish these
surprising feats which threw the achievements of the children who were left in the condition of the natural
man into ignominious shadow.
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Thank you,said I,you have helped out my illustration so as to make it better than I expected. Let me
begin again. Every poem that is worthy of the name, no matter how easily it seems to be written, represents a
great amount of vital force expended at some time or other. When you find a beach strewed with the shells
and other spoils that belonged once to the deep sea, you know the tide has been there, and that the winds and
waves have wrestled over its naked sands. And so, if I find a poem stranded in my soul and have nothing to
do but seize it as a wrecker carries off the treasure he finds cast ashore, I know I have paid at some time for
that poem with some inward commotion, were it only an excess of enjoyment, which has used up just so
much of my vital capital. But besides all the impressions that furnished the stuff of the poem, there has been
hard work to get the management of that wonderful instrument I spoke of,the great organ, language. An
artist who works in marble or colors has them all to himself and his tribe, but the man who moulds his
thought in verse has to employ the materials vulgarized by everybody's use, and glorify them by his handling.
I don't know that you must break any bones in a poet's mechanism before his thought can dance in rhythm,
but read your Milton and see what training, what patient labor, it took before he could shape our common
speech into his majestic harmonies.
It is rather singular, but the same kind of thing has happened to me not very rarely before, as I suppose it has
to most persons, that just when I happened to be thinking about poets and their conditions, this very morning,
I saw a paragraph or two from a foreign paper which is apt to be sharp, if not cynical, relating to the same
matter. I can't help it; I want to have my talk about it, and if I say the same things that writer did, somebody
else can have the satisfaction of saying I stole them all.
[I thought the person whom I have called hypothetically the Man of Letters changed color a little and
betrayed a certain awkward consciousness that some of us were looking at him or thinking of him; but I am a
little suspicious about him and may do him wrong.]
That poets are treated as privileged persons by their admirers and the educated public can hardly be disputed.
That they consider themselves so there is no doubt whatever. On the whole, I do not know so easy a way of
shirking all the civic and social and domestic duties, as to settle it in one's mind that one is a poet. I have,
therefore, taken great pains to advise other persons laboring under the impression that they were gifted
beings, destined to soar in the atmosphere of song above the vulgar realities of earth, not to neglect any
homely duty under the influence of that impression. The number of these persons is so great that if they were
suffered to indulge their prejudice against everyday duties and labors, it would be a serious loss to the
productive industry of the country. My skirts are clear (so far as other people are concerned) of
countenancing that form of intellectual opiumeating in which rhyme takes the place of the narcotic. But
what are you going to do when you find John Keats an apprentice to a surgeon or apothecary? Is n't it rather
better to get another boy to sweep out the shop and shake out the powders and stir up the mixtures, and leave
him undisturbed to write his Ode on a Grecian Urn or to a Nightingale? Oh yes, the critic I have referred to
would say, if he is John Keats; but not if he is of a much lower grade, even though he be genuine, what there
is of him. But the trouble is, the sensitive persons who belong to the lower grades of the poetical hierarchy do
notknow their own poetical limitations, while they do feel a natural unfitness and disinclination for many
pursuits which young persons of the average balance of faculties take to pleasantly enough. What is forgotten
is this, that every real poet, even of the humblest grade, is an artist. Now I venture to say that any painter or
sculptor of real genius, though he may do nothing more than paint flowers and fruit, or carve cameos, is
considered a privileged person. It is recognized perfectly that to get his best work he must be insured the
freedom from disturbances which the creative power absolutely demands, more absolutely perhaps in these
slighter artists than in the great masters. His nerves must be steady for him to finish a roseleaf or the fold of
a nymph's drapery in his best manner; and they will be unsteadied if he has to perform the honest drudgery
which another can do for him quite as well. And it is just so with the poet, though he were only finishing an
epigram; you must no more meddle roughly with him than you would shake a bottle of Chambertin and
expect the "sunset glow" to redden your glass unclouded. On the other hand, it may be said that poetry is not
an article of prime necessity, and potatoes are. There is a disposition in many persons just now to deny the
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poet his benefit of clergy, and to hold him no better than other people. Perhaps he is not, perhaps he is not so
good, half the time; but he is a luxury, and if you want him you must pay for him, by not trying to make a
drudge of him while he is all his lifetime struggling with the chills and heats of his artistic intermittent fever.
There may have been some lesser interruptions during the talk I have reported as if it was a set speech, but
this was the drift of what I said and should have said if the other man, in the Review I referred to, had not
seen fit to meddle with the subject, as some fellow always does, just about the time when I am going to say
something about it. The old Master listened beautifully, except for cutting in once, as I told you he did. But
now he had held in as long as it was in his nature to contain himself, and must have his say or go off in an
apoplexy, or explode in some way. I think you're right about the poets,he said. They are to common
folks what repeaters are to ordinary watches. They carry music in their inside arrangements, but they want to
be handled carefully or you put them out of order. And perhaps you must n't expect them to be quite as good
timekeepers as the professional chronometer watches that make a specialty of being exact within a few
seconds a month. They think too much of themselves. So does everybody that considers himself as having a
right to fall back on what he calls his idiosyncrasy. Yet a man has such a right, and it is no easy thing to
adjust the private claim to the fair public demand on him. Suppose you are subject to tic douloureux, for
instance. Every now and then a tiger that nobody can see catches one side of your face between his jaws and
holds on till he is tired and lets go. Some concession must be made to you on that score, as everybody can
see. It is fair to give you a seat that is not in the draught, and your friends ought not to find fault with you if
you do not care to join a party that is going on a sleighride. Now take a poet like Cowper. He had a mental
neuralgia, a great deal worse in many respects than tic douloureux confined to the face. It was well that he
was sheltered and relieved, by the cares of kind friends, especially those good women, from as many of the
burdens of life as they could lift off from him. I am fair to the poets,don't you agree that I am?
Why, yes,I said,you have stated the case fairly enough, a good deal as I should have put it myself.
Now, then,the Master continued,I 'll tell you what is necessary to all these artistic idiosyncrasies to
bring them into good square human relations outside of the special province where their ways differ from
those of other people. I am going to illustrate what I mean by a comparison. I don't know, by the way, but you
would be disposed to think and perhaps call me a winebibber on the strength of the freedom with which I
deal with that fluid for the purposes of illustration. But I make mighty little use of it, except as it furnishes me
an image now and then, as it did, for that matter, to the Disciples and their Master. In my younger days they
used to bring up the famous old wines, the Whitetop, the Juno, the Eclipse, the Essex Junior, and the rest, in
their old cobwebbed, dusty bottles. The resurrection of one of these old sepulchred dignitaries had something
of solemnity about it; it was like the disinterment of a king; the bringing to light of the Royal Martyr King
Charles I., for instance, that Sir Henry Halford gave such an interesting account of. And the bottle seemed to
inspire a personal respect; it was wrapped in a napkin and borne tenderly and reverently round to the guests,
and sometimes a dead silence went before the first gush of its amber flood, and
"The boldest held his breath
For a time."
But nowadays the precious juice of a longdead vintage is transferred carefully into a cutglass decanter, and
stands side by side with the sherry from a corner grocery, which looks just as bright and apparently thinks
just as well of itself. The old historic Madeiras, which have warmed the periods of our famous rhetoricians of
the past and burned in the impassioned eloquence of our earlier political demigods, have nothing to mark
them externally but a bit of thread, it may be, round the neck of the decanter, or a slip of ribbon, pink on one
of them and blue on another.
Go to a London club,perhaps I might find something nearer home that would serve my turn,but go to a
London club, and there you will see the celebrities all looking alike modern, all decanted off from their
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historic antecedents and their costume of circumstance into the everyday aspect of the gentleman of
common cultivated society. That is Sir Coeur de Lion Plantagenet in the muttonchop whiskers and the plain
gray suit; there is the Laureate in a frockcoat like your own, and the leader of the House of Commons in a
necktie you do not envy. That is the kind of thing you want to take the nonsense out of you. If you are not
decanted off from yourself every few days or weeks, you will think it sacrilege to brush a cobweb from your
cork by and by. O little fool, that has published a little book full of little poems or other sputtering tokens of
an uneasy condition, how I love you for the one soft nerve of special sensibility that runs through your
exiguous organism, and the one phosphorescent particle in your unilluminated intelligence! But if you don't
leave your spunsugar confectionery business once in a while, and come out among lusty men,the bristly,
pachydermatous fellows that hew out the highways for the material progress of society, and the
broadshouldered, out ofdoor men that fight for the great prizes of life,you will come to think that the
spunsugar business is the chief end of man, and begin to feel and look as if you believed yourself as much
above common people as that personage of whom Tourgueneff says that "he had the air of his own statue
erected by national subscription."
The Master paused and fell into a deep thinking fit, as he does sometimes. He had had his own say, it is
true, but he had established his character as a listener to my own perfect satisfaction, for I, too, was conscious
of having preached with a certain prolixity.
I am always troubled when I think of my very limited mathematical capacities. It seems as if every
wellorganized mind should be able to handle numbers and quantities through their symbols to an indefinite
extent; and yet, I am puzzled by what seems to a clever boy with a turn for calculation as plain as counting
his fingers. I don't think any man feels well grounded in knowledge unless he has a good basis of
mathematical certainties, and knows how to deal with them and apply them to every branch of knowledge
where they can come in to advantage.
Our Young Astronomer is known for his mathematical ability, and I asked him what he thought was the
difficulty in the minds that are weak in that particular direction, while they may be of remarkable force in
other provinces of thought, as is notoriously the case with some men of great distinction in science.
The young man smiled and wrote a few letters and symbols on a piece of paper.Can you see through that
at once?he said.
I puzzled over it for some minutes and gave it up.
He said, as I returned it to him, You have heard military men say that such a person had an eye for
country, have n't you? One man will note all the landmarks, keep the points of compass in his head, observe
how the streams run, in short, carry a map in his brain of any region that he has marched or galloped through.
Another man takes no note of any of these things; always follows somebody else's lead when he can, and gets
lost if he is left to himself; a mere owl in daylight. Just so some men have an eye for an equation, and would
read at sight the one that you puzzled over. It is told of Sir Isaac Newton that he required no demonstration of
the propositions in Euclid's Geometry, but as soon as he had read the enuciation the solution or answer was
plain at once. The power may be cultivated, but I think it is to a great degree a natural gift, as is the eye for
color, as is the ear for music.
I think I could read equations readily enough,I said,if I could only keep my attention fixed on them;
and I think I could keep my attention on them if I were imprisoned in a thinkingcell, such as the Creative
Intelligence shapes for its studio when at its divinest work.
The young man's lustrous eyes opened very widely as he asked me to explain what I meant.
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What is the Creator's divinest work?I asked.
Is there anything more divine than the sun; than a sun with its planets revolving about it, warming them,
lighting them, and giving conscious life to the beings that move on them?
You agree, then, that conscious life is the grand aim and end of all this vast mechanism. Without life that
could feel and enjoy, the splendors and creative energy would all be thrown away. You know Harvey's
saying, omnia animalia ex ovo,all animals come from an egg. You ought to know it, for the great
controversy going on about spontaneous generation has brought it into special prominence lately. Well, then,
the ovum, the egg, is, to speak in human phrase, the Creator's more private and sacred studio, for his magnum
opus. Now, look at a hen's egg, which is a convenient one to study, because it is large enough and built
solidly enough to look at and handle easily. That would be the form I would choose for my thinkingcell.
Build me an oval with smooth, translucent walls, and put me in the centre of it with Newton's "Principia" or
Kant's "Kritik," and I think I shall develop "an eye for an equation," as you call it, and a capacity for an
abstraction.
But do tell me,said the Astronomer, a little incredulously,what there is in that particular form which is
going to help you to be a mathematician or a metaphysician?
It is n't help I want, it is removing hindrances. I don't want to see anything to draw off my attention. I don't
want a cornice, or an angle, or anything but a containing curve. I want diffused light and no single luminous
centre to fix my eye, and so distract my mind from its one object of contemplation. The metaphysics of
attention have hardly been sounded to their depths. The mere fixing the look on any single object for a long
time may produce very strange effects. Gibbon's wellknown story of the monks of Mount Athos and their
contemplative practice is often laughed over, but it has a meaning. They were to shut the door of the cell,
recline the beard and chin on the breast, and contemplate the abdominal centre.
"At first all will be dark and comfortless; but if you persevere day and night, you will feel an ineffable joy;
and no sooner has the soul discovered the place of the heart, than it is involved in a mystic and ethereal light."
And Mr. Braid produces absolute anaesthesia, so that surgical operations can be performed without suffering
to the patient, only by making him fix his eyes and his mind on a single object; and Newton is said to have
said, as you remember, "I keep the subject constantly before me, and wait till the first dawnings open slowly
by little and little into a full and clear light." These are different, but certainly very wonderful, instances of
what can be done by attention. But now suppose that your mind is in its nature discursive, erratic, subject to
electric attractions and repulsions, volage; it may be impossible for you to compel your attention except by
taking away all external disturbances. I think the poets have an advantage and a disadvantage as compared
with the steadiergoing people. Life is so vivid to the poet, that he is too eager to seize and exhaust its
multitudinous impressions. Like Sindbad in the valley of precious stones, he wants to fill his pockets with
diamonds, but, lo! there is a great ruby like a setting sun in its glory, and a sapphire that, like Bryant's blue
gentian, seems to have dropped from the cerulean walls of heaven, and a nest of pearls that look as if they
might be unhatched angel's eggs, and so he hardly knows what to seize, and tries for too many, and comes out
of the enchanted valley with more gems than he can carry, and those that he lets fall by the wayside we call
his poems. You may change the image a thousand ways to show you how hard it is to make a mathematician
or a logician out of a poet. He carries the tropics with him wherever he goes; he is in the true sense felius
naturae, and Nature tempts him, as she tempts a child walking through a garden where all the finest fruits are
hanging over him and dropping round him, where
The luscious clusters of the vine
Upon (his) mouth do crush their wine,
The nectarine and curious peach,
Into (his) hands themselves do reach;
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and he takes a bite out of the sunny side of this and the other, and, ever stimulated and never satisfied, is
hurried through the garden, and, before he knows it, finds himself at an iron gate which opens outward, and
leaves the place he knows and loves
For one he will perhaps soon learn to love and know better,said the Master.But I can help you out
with another comparison, not quite so poetical as yours. Why did not you think of a railway station, where
the cars stop five minutes for refreshments? Is n't that a picture of the poet's hungry and hurried feast at the
banquet of life? The traveller flings himself on the bewildering miscellany of delicacies spread before him,
the various tempting forms of ambrosia and seducing draughts of nectar, with the same eager hurry and
restless ardor that you describe in the poet. Dear me! If it wasn't for All aboard! that summons of the deaf
conductor which tears one away from his halffinished spongecake and coffee, how I, who do not call
myself a poet, but only a questioner, should have enjoyed a good long stopsay a couple of thousand
yearsat this waystation on the great railroad leading to the unknown terminus!
You say you are not a poet,I said, after a little pause, in which I suppose both of us were thinking where
the great railroad would land us after carrying us into the dark tunnel, the farther end of which no man has
seen and taken a return train to bring us news about it,you say you are not a poet, and yet it seems to me
you have some of the elements which go to make one.
I don't think you mean to flatter me,the Master answered,and, what is more, for I am not afraid to be
honest with you, I don't think you do flatter me. I have taken the inventory of my faculties as calmly as if I
were an appraiser. I have some of the qualities, perhaps I may say many of the qualities, that make a man a
poet, and yet I am not one. And in the course of a pretty wide experience of menand women(the Master
sighed, I thought, but perhaps I was mistaken)I have met a good many poets who were not rhymesters and
a good many rhymesters who were not poets. So I am only one of the Voiceless, that I remember one of you
singers had some verses about. I think there is a little music in me, but it has not found a voice, and it never
will. If I should confess the truth, there is no mere earthly immortality that I envy so much as the poet's. If
your name is to live at all, it is so much more to have it live in people's hearts than only in their brains! I don't
know that one's eyes fill with tears when he thinks of the famous inventor of logarithms, but song of Burns's
or a hymn of Charles Wesley's goes straight to your heart, and you can't help loving both of them, the sinner
as well as the saint. The works of other men live, but their personality dies out of their labors; the poet, who
reproduces himself in his creation, as no other artist does or can, goes down to posterity with all his
personality blended with whatever is imperishable in his song. We see nothing of the bees that built the
honeycomb and stored it with its sweets, but we can trace the veining in the wings of insects that flitted
through the forests which are now coalbeds, kept unchanging in the amber that holds them; and so the
passion of Sappho, the tenderness of Simonides, the purity of holy George Herbert, the lofty
contemplativeness of James Shirley, are before us today as if they were living, in a few tears of amber verse.
It seems, when one reads,
"Sweet day! so cool, so calm, so bright,"
or,
"The glories of our birth and state,"
as if it were not a very difficult matter to gain immortality,such an immortality at least as a perishable
language can give. A single lyric is enough, if one can only find in his soul and finish in his intellect one of
those jewels fit to sparkle "on the stretched forefinger of all time." A coin, a ring, a string of verses. These
last, and hardly anything else does. Every century is an overloaded ship that must sink at last with most of its
cargo. The small portion of its crew that get on board the new vessel which takes them off don't pretend to
save a great many of the bulky articles. But they must not and will not leave behind the hereditary jewels of
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the race; and if you have found and cut a diamond, were it only a spark with a single polished facet, it will
stand a better chance of being saved from the wreck than anything, no matter what, that wants much room for
stowage.
The pyramids last, it is true, but most of them have forgotten their builders' names. But the ring of Thothmes
III., who reigned some fourteen hundred years before our era, before Homer sang, before the Argonauts
sailed, before Troy was built, is in the possession of Lord Ashburnham, and proclaims the name of the
monarch who wore it more than three thousand years ago. The gold coins with the head of Alexander the
Great are some of them so fresh one might think they were newer than much of the silver currency we were
lately handling. As we have been quoting from the poets this morning, I will follow the precedent, and give
some lines from an epistle of Pope to Addison after the latter had written, but not yet published, his Dialogue
on Medals. Some of these lines have been lingering in my memory for a great many years, but I looked at the
original the other day and was so pleased with them that I got them by heart. I think you will say they are
singularly pointed and elegant.
"Ambition sighed; she found it vain to trust
The faithless column and the crumbling bust;
Huge moles, whose shadows stretched from shore to shore,
Their ruins perished, and their place no more!
Convinced, she now contracts her vast design,
And all her triumphs shrink into a coin.
A narrow orb each crowded conquest keeps,
Beneath her palm here sad Judaea weeps;
Now scantier limits the proud arch confine,
And scarce are seen the prostrate Nile or Rhine;
A small Euphrates through the piece is rolled,
And little eagles wave their wings in gold."
It is the same thing in literature. Write half a dozen folios full of other people's ideas (as all folios are pretty
sure to be), and you serve as ballast to the lower shelves of a library, about as like to be disturbed as the
kentledge in the hold of a ship. Write a story, or a dozen stories, and your book will be in demand like an
oyster while it is freshly opened, and after tha The highways of literature are spread over with the shells of
dead novels, each of which has been swallowed at a mouthful by the public, and is done with. But write a
volume of poems. No matter if they are all bad but one, if that one is very good. It will carry your name down
to posterity like the ring of Thothmes, like the coin of Alexander. I don't suppose one would care a great deal
about it a hundred or a thousand years after he is dead, but I don't feel quite sure. It seems as if, even in
heaven, King David might remember "The Lord is my Shepherd" with a certain twinge of earthly pleasure.
But we don't know, we don't know.
What in the world can have become of That Boy and his popgun while all this somewhat extended
sermonizing was going on? I don't wonder you ask, beloved Reader, and I suppose I must tell you how we
got on so long without interruption. Well, the plain truth is, the youngster was contemplating his gastric
centre, like the monks of Mount Athos, but in a less happy state of mind than those tranquil recluses, in
consequence of indulgence in the heterogeneous assortment of luxuries procured with the fivecent piece
given him by the kindhearted old Master. But yon need not think I am going to tell you every time his
popgun goes off, making a Selah of him whenever I want to change the subject. Occasionally he was
illtimed in his artillery practice and ignominiously rebuked, sometimes he was harmlessly playful and
nobody minded him, but every now and then he came in so apropos that I am morally certain he gets a hint
from somebody who watches the course of the conversation, and means through him to have a hand in it and
stop any of us when we are getting prosy. But in consequence of That Boy's indiscretion, we were without a
check upon our expansiveness, and ran on in the way you have observed and may be disposed to find fault
with.
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One other thing the Master said before we left the table, after our long talk of that day.
I have been tempted sometimes,said he, to envy the immediate triumphs of the singer. He enjoys all that
praise can do for him and at the very moment of exerting his talent. And the singing women! Once in a while,
in the course of my life, I have found myself in the midst of a tulipbed of fulldressed, handsome women in
all their glory, and when some one among them has shaken her gauzy wings, and sat down before the piano,
and then, only giving the keys a soft touch now and then to support her voice, has warbled some sweet, sad
melody intertwined with the longings or regrets of some tender hearted poet, it has seemed to me that so to
hush the rustling of the silks and silence the babble of the buds, as they call the chicks of a new season, and
light up the flame of romance in cold hearts, in desolate ones, in old burntout ones,like mine, I was going
to say, but I won't, for it isn't so, and you may laugh to hear me say it isn't so, if you like,was perhaps
better than to be remembered a few hundred years by a few perfect stanzas, when your gravestone is standing
aslant, and your name is covered over with a lichen as big as a militia colonel's cockade, and nobody knows
or cares enough about you to scrape it off and set the tipsy old slatestone upright again.
I said nothing in reply to this, for I was thinking of a sweet singer to whose voice I had listened in its first
freshness, and which is now only an echo in my memory. If any reader of the periodical in which these
conversations are recorded can remember so far back as the first year of its publication, he will find among
the papers contributed by a friend not yet wholly forgotten a few verses, lively enough in their way, headed
"The Boys." The sweet singer was one of this company of college classmates, the constancy of whose
friendship deserves a better tribute than the annual offerings, kindly meant, as they are, which for many years
have not been wanting at their social gatherings. The small company counts many noted personages on its
list, as is well known to those who are interested in such local matters, but it is not known that every fifth
man of the whole number now living is more or less of a poet,using that word with a generous breadth of
significance. But it should seem that the divine gift it implies is more freely dispensed than some others, for
while there are (or were, for one has taken his Last Degree) eight musical quills, there was but one pair of lips
which could claim any special consecration to vocal melody. Not that one that should undervalue the
halfrecitative of doubtful barytones, or the brilliant escapades of slightly unmanageable falsettos, or the
concentrated efforts of the proprietors of two or three effective notes, who may be observed lying in wait for
them, and coming down on them with all their might, and the look on their countenances of "I too am a
singer." But the voice that led all, and that all loved to listen to, the voice that was at once full, rich, sweet,
penetrating, expressive, whose ample overflow drowned all the imperfections and made up for all the
shortcomings of the others, is silent henceforth forevermore for all earthly listeners.
And these were the lines that one of "The Boys," as they have always called themselves for ever so many
years, read at the first meeting after the voice which had never failed them was hushed in the stillness of
death.
J. A.
1871.
One memory trembles on our lips
It throbs in every breast;
In teardimmed eyes, in mirth's eclipse,
The shadow stands confessed.
O silent voice, that cheered so long
Our manhood's marching day,
Without thy breath of heavenly song,
How weary seems the way!
Vain every pictured phrase to tell
Our sorrowing hearts' desire;
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The shattered harp, the broken shell,
The silent unstrung lyre;
For youth was round us while he sang;
It glowed in every tone;
With bridal chimes the echoes rang,
And made the past our own.
O blissful dream! Our nursery joys
We know must have an end,
But love and friendships broken toys
May God's good angels mend!
The cheering smile, the voice of mirth
And laughter's gay surprise
That please the children born of earth,
Why deem that Heaven denies?
Methinks in that refulgent sphere
That knows not sun or moon,
An earthborn saint might long to hear
One verse of "Bonny Doon";
Or walking through the streets of gold
In Heaven's unclouded light,
His lips recall the song of old
And hum "The sky is bright."
And can we smile when thou art dead?
Ah, brothers, even so!
The rose of summer will be red,
In spite of winter's snow.
Thou wouldst not leave us all in gloom
Because thy song is still,
Nor blight the banquetgarland's bloom
With grief's untimely chill.
The sighing wintry winds complain,
The singing bird has flown,
Hark! heard I not that ringing strain,
That clear celestial tone?
How poor these pallid phrases seem,
How weak this tinkling line,
As warbles through my waking dream
That angel voice of thine!
Thy requiem asks a sweeter lay;
It falters on my tongue;
For all we vainly strive to say,
Thou shouldst thyself have sung!
V
I fear that I have done injustice in my conversation and my report of it to a most worthy and promising young
man whom I should be very sorry to injure in any way. Dr. Benjamin Franklin got hold of my account of my
visit to him, and complained that I had made too much of the expression he used. He did not mean to say that
he thought I was suffering from the rare disease he mentioned, but only that the color reminded him of it. It
was true that he had shown me various instruments, among them one for exploring the state of a part by
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means of a puncture, but he did not propose to make use of it upon my person. In short, I had colored the
story so as to make him look ridiculous.
I am afraid I did,I said,but was n't I colored myself so as to look ridiculous? I've heard it said that
people with the jaundice see everything yellow; perhaps I saw things looking a little queerly, with that black
and blue spot I could n't account for threatening to make a colored man and brother of me. But I am sorry if I
have done you any wrong. I hope you won't lose any patients by my making a little fun of your meters and
scopes and contrivances. They seem so odd to us outside people. Then the idea of being bronzed all over was
such an alarming suggestion. But I did not mean to damage your business, which I trust is now considerable,
and I shall certainly come to you again if I have need of the services of a physician. Only don't mention the
names of any diseases in English or Latin before me next time. I dreamed about cutis oenea half the night
after I came to see you.
Dr. Benjamin took my apology very pleasantly. He did not want to be touchy about it, he said, but he had his
way to make in the world, and found it a little hard at first, as most young men did. People were afraid to trust
them, no matter how much they knew. One of the old doctors asked him to come in and examine a patient's
heart for him the other day. He went with him accordingly, and when they stood by the bedside, he offered
his stethoscope to the old doctor. The old doctor took it and put the wrong end to his ear and the other to the
patient's chest, and kept it there about two minutes, looking all the time as wise as an old owl. Then he, Dr.
Benjamin, took it and applied it properly, and made out where the trouble was in no time at all. But what was
the use of a young man's pretending to know anything in the presence of an old owl? I saw by their looks, he
said, that they all thought I used the, stethoscope wrong end up, and was nothing but a 'prentice hand to the
old doctor.
I am much pleased to say that since Dr. Benjamin has had charge of a dispensary district, and been visiting
forty or fifty patients a day, I have reason to think he has grown a great deal more practical than when I made
my visit to his office. I think I was probably one of his first patients, and that he naturally made the most of
me. But my second trial was much more satisfactory. I got an ugly cut from the carvingknife in an affair
with a goose of iron constitution in which I came off second best. I at once adjourned with Dr. Benjamin to
his small office, and put myself in his hands. It was astonishing to see what a little experience of
miscellaneous practice had done for him. He did not ask me anymore questions about my hereditary
predispositions on the paternal and maternal sides. He did not examine me with the stethoscope or the
laryngoscope. He only strapped up my cut, and informed me that it would speedily get well by the "first
intention,"an odd phrase enough, but sounding much less formidable than cutis oenea.
I am afraid I have had something of the French prejudice which embodies itself in the maxim "young
surgeon, old physician." But a young physician who has been taught by great masters of the profession, in
ample hospitals, starts in his profession knowing more than some old doctors have learned in a lifetime. Give
him a little time to get the use of his wits in emergencies, and to know the little arts that do so much for a
patient's comfort,just as you give a young sailor time to get his sealegs on and teach his stomach to
behave itself,and he will do well enough.
The old Master knows ten times more about this matter and about all the professions, as he does about
everything else, than I do. My opinion is that he has studied two, if not three, of these professions in a regular
course. I don't know that he has ever preached, except as Charles Lamb said Coleridge always did, for when
he gets the bit in his teeth he runs away with the conversation, and if he only took a text his talk would be a
sermon; but if he has not preached, he has made a study of theology, as many laymen do. I know he has some
shelves of medical books in his library, and has ideas on the subject of the healing art. He confesses to having
attended law lectures and having had much intercourse with lawyers. So he has something to say on almost
any subject that happens to come up. I told him my story about my visit to the young doctor, and asked him
what he thought of youthful practitioners in general and of Dr. Benjamin in particular.
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I 'll tell you what,the Master said,I know something about these young fellows that come home with
their heads full of "science," as they call it, and stick up their signs to tell people they know how to cure their
headaches and stomachaches. Science is a firstrate piece of furniture for a man's upper chamber, if he has
common sense on the groundfloor. But if a man has n't got plenty of good common sense, the more science
he has the worse for his patient.
I don't know that I see exactly how it is worse for the patient,I said.
Well, I'll tell you, and you'll find it's a mighty simple matter. When a person is sick, there is always
something to be done for him, and done at once. If it is only to open or shut a window, if it is only to tell him
to keep on doing just what he is doing already, it wants a man to bring his mind right down to the fact of the
present case and its immediate needs. Now the present case, as the doctor sees it, is just exactly such a
collection of paltry individual facts as never was before,a snarl and tangle of special conditions which it is
his business to wind as much thread out of as he can. It is a good deal as when a painter goes to take the
portrait of any sitter who happens to send for him. He has seen just such noses and just such eyes and just
such mouths, but he never saw exactly such a face before, and his business is with that and no other
person's,with the features of the worthy father of a family before him, and not with the portraits he has
seen in galleries or books, or Mr. Copley's grand pictures of the fine old Tories, or the Apollos and Jupiters of
Greek sculpture. It is the same thing with the patient. His disease has features of its own; there never was and
never will be another case in all respects exactly like it. If a doctor has science without common sense, he
treats a fever, but not this man's fever. If he has common sense without science, he treats this man's fever
without knowing the general laws that govern all fevers and all vital movements. I 'll tell you what saves
these last fellows. They go for weakness whenever they see it, with stimulants and strengtheners, and they go
for overaction, heat, and high pulse, and the rest, with cooling and reducing remedies. That is three quarters
of medical practice. The other quarter wants science and common sense too. But the men that have science
only, begin too far back, and, before they get as far as the case in hand, the patient has very likely gone to
visit his deceased relatives. You remember Thomas Prince's "Chronological History of New England," I
suppose? He begins, you recollect, with Adam, and has to work down five thousand six hundred and
twentyfour years before he gets to the Pilgrim fathers and the Mayflower. It was all very well, only it did n't
belong there, but got in the way of something else. So it is with "science" out of place. By far the larger part
of the facts of structure and function you find in the books of anatomy and physiology have no immediate
application to the daily duties of the practitioner. You must learn systematically, for all that; it is the easiest
way and the only way that takes hold of the memory, except mere empirical repetition, like that of the
handicraftsman. Did you ever see one of those Japanese figures with the points for acupuncture marked upon
it?
I had to own that my schooling had left out that piece of information.
Well, I 'll tell you about it. You see they have a way of pushing long, slender needles into you for the cure of
rheumatism and other complaints, and it seems there is a choice of spots for the operation, though it is very
strange how little mischief it does in a good many places one would think unsafe to meddle with. So they had
a doll made, and marked the spots where they had put in needles without doing any harm. They must have
had accidents from sticking the needles into the wrong places now and then, but I suppose they did n't say a
great deal about those. After a time, say a few centuries of experience, they had their doll all spotted over
with safe places for sticking in the needles. That is their way of registering practical knowledge: We, on the
other hand, study the structure of the body as a whole, systematically, and have no difficulty at all in
remembering the track of the great vessels and nerves, and knowing just what tracks will be safe and what
unsafe. It is just the same thing with the geologists. Here is a man close by us boring for water through one of
our ledges, because somebody else got water somewhere else in that way; and a person who knows geology
or ought to know it, because he has given his life to it, tells me he might as well bore there for lagerbeer as
for water.
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I thought we had had enough of this particular matter, and that I should like to hear what the Master had to
say about the three professions he knew something about, each compared with the others.
What is your general estimate of doctors, lawyers, and ministers? said I.
Wait a minute, till I have got through with your first question, said the Master.One thing at a time.
You asked me about the young doctors, and about our young doctor. They come home tres biens chausses, as
a Frenchman would say, mighty well shod with professional knowledge. But when they begin walking round
among their poor patients, they don't commonly start with millionnaires, they find that their new shoes of
scientific acquirements have got to be broken in just like a pair of boots or brogans. I don't know that I have
put it quite strong enough. Let me try again. You've seen those fellows at the circus that get up on horseback
so big that you wonder how they could climb into the saddle. But pretty soon they throw off their outside
coat, and the next minute another one, and then the one under that, and so they keep peeling off one garment
after another till people begin to look queer and think they are going too far for strict propriety. Well, that is
the way a fellow with a real practical turn serves a good many of his scientific wrappers, flings 'em off for
other people to pick up, and goes right at the work of curing stomachaches and all the other little mean
unscientific complaints that make up the larger part of every doctor's business. I think our Dr. Benjamin is a
worthy young man, and if you are in need of a doctor at any time I hope you will go to him; and if you come
off without harm, I will recommend some other friend to try him.
I thought he was going to say he would try him in his own person, but the Master is not fond of
committing himself.
Now, I will answer your other question, he said. The lawyers are the cleverest men, the ministers are the most
learned, and the doctors are the most sensible.
The lawyers are a picked lot, "first scholars" and the like, but their business is as unsympathetic as Jack
Ketch's. There is nothing humanizing in their relations with their fellowcreatures. They go for the side that
retains them. They defend the man they know to be a rogue, and not very rarely throw suspicion on the man
they know to be innocent. Mind you, I am not finding fault with them; every side of a case has a right to the
best statement it admits of; but I say it does not tend to make them sympathetic. Suppose in a case of Fever
vs. Patient, the doctor should side with either party according to whether the old miser or his expectant heir
was his employer. Suppose the minister should side with the Lord or the Devil, according to the salary
offered and other incidental advantages, where the soul of a sinner was in question. You can see what a piece
of work it would make of their sympathies. But the lawyers are quicker witted than either of the other
professions, and abler men generally. They are goodnatured, or, if they quarrel, their quarrels are
aboveboard. I don't think they are as accomplished as the ministers, but they have a way of cramming with
special knowledge for a case which leaves a certain shallow sediment of intelligence in their memories about
a good many things. They are apt to talk law in mixed company, and they have a way of looking round when
they make a point, as if they were addressing a jury, that is mighty aggravating, as I once had occasion to see
when one of 'em, and a pretty famous one, put me on the witnessstand at a dinnerparty once.
The ministers come next in point of talent. They are far more curious and widely interested outside of their
own calling than either of the other professions. I like to talk with 'em. They are interesting men, full of good
feelings, hard workers, always foremost in good deeds, and on the whole the most efficient civilizing class,
working downwards from knowledge to ignorance, that is,not so much upwards, perhaps,that we have.
The trouble is, that so many of 'em work in harness, and it is pretty sure to chafe somewhere. They feed us on
canned meats mostly. They cripple our instincts and reason, and give us a crutch of doctrine. I have talked
with a great many of 'em of all sorts of belief, and I don't think they are quite so easy in their minds, the
greater number of them; nor so clear in their convictions, as one would think to hear 'em lay down the law in
the pulpit. They used to lead the intelligence of their parishes; now they do pretty well if they keep up with it,
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and they are very apt to lag behind it. Then they must have a colleague. The old minister thinks he can hold to
his old course, sailing right into the wind's eye of human nature, as straight as that famous old skipper John
Bunyan; the young minister falls off three or four points and catches the breeze that left the old man's sails all
shivering. By and by the congregation will get ahead of him, and then it must, have another new skipper. The
priest holds his own pretty well; the minister is coming down every generation nearer and nearer to the
common level of the useful citizen,no oracle at all, but a man of more than average moral instincts, who, if
he knows anything, knows how little he knows. The ministers are good talkers, only the struggle between
nature and grace makes some of 'em a little awkward occasionally. The women do their best to spoil 'em, as
they do the poets; you find it very pleasant to be spoiled, no doubt; so do they. Now and then one of 'em goes
over the dam; no wonder, they're always in the rapids.
By this time our three ladies had their faces all turned toward the speaker, like the weathercocks in a
northeaster, and I thought it best to switch off the talk on to another rail.
How about the doctors?I said.
Theirs is the least learned of the professions, in this country at least. They have not half the general culture
of the lawyers, nor a quarter of that of the ministers. I rather think, though, they are more agreeable to the
common run of people than the men with black coats or the men with green bags. People can swear before
'em if they want to, and they can't very well before ministers. I don't care whether they want to swear or not,
they don't want to be on their good behavior. Besides, the minister has a little smack of the sexton about him;
he comes when people are in extremis, but they don't send for him every time they make a slight moral slip,
tell a lie for instance, or smuggle a silk dress through the customhouse; but they call in the doctor when a
child is cutting a tooth or gets a splinter in its finger. So it does n't mean much to send for him, only a
pleasant chat about the news of the day; for putting the baby to rights does n't take long. Besides, everybody
does n't like to talk about the next world; people are modest in their desires, and find this world as good as
they deserve; but everybody loves to talk physic. Everybody loves to hear of strange cases; people are eager
to tell the doctor of the wonderful cures they have heard of; they want to know what is the matter with
somebody or other who is said to be suffering from "a complication of diseases," and above all to get a hard
name, Greek or Latin, for some complaint which sounds altogether too commonplace in plain English. If you
will only call a headache a Cephalgia, it acquires dignity at once, and a patient becomes rather proud of it. So
I think doctors are generally welcome in most companies.
In old times, when people were more afraid of the Devil and of witches than they are now, they liked to have
a priest or a minister somewhere near to scare 'em off; but nowadays, if you could find an old woman that
would ride round the room on a broomstick, Barnum would build an amphitheatre to exhibit her in; and if he
could come across a young imp, with hoofs, tail, and budding horns, a lineal descendant of one of those
"daemons" which the good people of Gloucester fired at, and were fired at by "for the best part of a month
together" in the year 1692, the, great showman would have him at any cost for his museum or menagerie.
Men are cowards, sir, and are driven by fear as the sovereign motive. Men are idolaters, and want something
to look at and kiss and hug, or throw themselves down before; they always did, they always will; and if you
don't make it of wood, you must make it of words, which are just as much used for idols as promissory notes
are used for values. The ministers have a hard time of it without bell and book and holy water; they are
dismounted men in armor since Luther cut their saddlegirths, and you can see they are quietly taking off one
piece of iron after another until some of the best of 'em are fighting the devil (not the zoological Devil with
the big D) with the sword of the Spirit, and precious little else in the way of weapons of offence or defence.
But we couldn't get on without the spiritual brotherhood, whatever became of our special creeds. There is a
genius for religion, just as there is for painting or sculpture. It is halfsister to the genius for music, and has
some of the features which remind us of earthly love. But it lifts us all by its mere presence. To see a good
man and hear his voice once a week would be reason enough for building churches and pulpits. The Master
stopped all at once, and after about half a minute laughed his pleasant laugh.
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What is it?I asked him.
I was thinking of the great coach and team that is carrying us fast enough, I don't know but too fast,
somewhere or other. The D. D.'s used to be the leaders, but now they are the wheelhorses. It's pretty hard to
tell how much they pull, but we know they can hold back like the
When we're going down hill,I said, as neatly as if I had been a HighChurch curate trained to snap at
the last word of the response, so that you couldn't wedge in the tail of a comma between the end of the
congregation's closing syllable and the beginning of the next petition. They do it well, but it always spoils my
devotion. To save my life, I can't help watching them, as I watch to see a duck dive at the flash of a gun, and
that is not what I go to church for. It is a juggler's trick, and there is no more religion in it than in catching a
ball on the fly.
I was looking at our Scheherezade the other day, and thinking what a pity it was that she had never had fair
play in the world. I wish I knew more of her history. There is one way of learning it,making love to her. I
wonder whether she would let me and like it. It is an absurd thing, and I ought not to confess, but I tell you
and you only, Beloved, my heart gave a perceptible jump when it heard the whisper of that possibility
overhead! Every day has its ebb and flow, but such a thought as that is like one of those tidal waves they talk
about, that rolls in like a great wall and overtops and drowns out all your landmarks, and you, too, if you
don't mind what you are about and stand ready to run or climb or swim. Not quite so bad as that, though, this
time. I take an interest in our Scheherezade. I am glad she did n't smile on the pipe and the
Bohemianlooking fellow that finds the best part of his life in sucking at it. A fine thing, isn't it; for a young
woman to marry a man who will hold her
"Something better than his dog, a little dearer than his horse,"
but not quite so good as his meerschaum? It is n't for me to throw stones, though, who have been a Nicotian a
good deal more than half my days. Cigarstump out now, and consequently have become very bitter on more
persevering sinners. I say I take an interest in our Scheherezade, but I rather think it is more paternal than
anything else, though my heart did give that jump. It has jumped a good many times without anything very
remarkable coming of it.
This visit to the Observatory is going to bring us all, or most of us, together in a new way, and it wouldn't be
very odd if some of us should become better acquainted than we ever have been. There is a chance for the
elective affinities. What tremendous forces they are, if two subjects of them come within range! There lies a
bit of iron. All the dynamic agencies of the universe are pledged to hold it just in that position, and there it
will lie until it becomes a heap of redbrown rust. But see, I hold a magnet to it,it looks to you like just
such a bit of iron as the other,and lo! it leaves them all,the tugging of the mighty earth; of the ghostly
moon that walks in white, trailing the snaky waves of the ocean after her; of the awful sun, twice as large as a
sphere that the whole orbit of the moon would but just girdle,it leaves the wrestling of all their forces,
which are at a dead lock with each other, all fighting for it, and springs straight to the magnet. What a lucky
thing it is for wellconducted persons that the maddening elective affinities don't come into play in full force
very often!
I suppose I am making a good deal more of our prospective visit than it deserves. It must be because I have
got it into my head that we are bound to have some kind of sentimental outbreak amongst us, and that this
will give a chance for advances on the part of anybody disposed in that direction. A little change of
circumstance often hastens on a movement that has been long in preparation. A chemist will show you a flask
containing a clear liquid; he will give it a shake or two, and the whole contents of the flask will become solid
in an instant. Or you may lay a little heap of ironfilings on a sheet of paper with a magnet beneath it, and
they will be quiet enough as they are, but give the paper a slight jar and the specks of metal will suddenly find
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their way to the north or the south pole of the magnet and take a definite shape not unpleasing to contemplate,
and curiously illustrating the laws of attraction, antagonism, and average, by which the worlds, conscious and
unconscious, are alike governed. So with our little party, with any little party of persons who have got used to
each other; leave them undisturbed and they might remain in a state of equilibrium forever; but let anything
give them a shake or a jar, and the longstriving but hindered affinities come all at once into play and finish
the work of a year in five minutes.
We were all a good deal excited by the anticipation of this visit. The Capitalist, who for the most part keeps
entirely to himself, seemed to take an interest in it and joined the group in the parlor who were making
arrangements as to the details of the eventful expedition, which was very soon to take place. The Young Girl
was full of enthusiasm; she is one of those young persons, I think, who are impressible, and of necessity
depressible when their nervous systems are overtasked, but elastic, recovering easily from mental worries and
fatigues, and only wanting a little change of their conditions to get back their bloom and cheerfulness. I could
not help being pleased to see how much of the child was left in her, after all the drudgery she had been
through. What is there that youth will not endure and triumph over? Here she was; her story for the week was
done in good season; she had got rid of her villain by a new and original catastrophe; she had received a sum
of money for an extra string of verses,painfully small, it is true, but it would buy her a certain ribbon she
wanted for the great excursion; and now her eyes sparkled so that I forgot how tired and hollow they
sometimes looked when she had been sitting up half the night over her endless manuscript.
The morning of the day we had looked forward topromised as good an evening as we could wish. The
Capitalist, whose courteous and bland demeanor would never have suggested the thought that he was a robber
and an enemy of his race, who was to be trampled underfoot by the beneficent regenerators of the social order
as preliminary to the universal reign of peace on earth and goodwill to men, astonished us all with a
proposal to escort the three ladies and procure a carriage for their conveyance. The Lady thanked him in a
very cordial way, but said she thought nothing of the walk. The Landlady looked disappointed at this answer.
For her part she was on her legs all day and should be glad enough to ride, if so be he was going to have a
carriage at any rate. It would be a sight pleasanter than to trudge afoot, but she would n't have him go to the
expense on her account. Don't mention it, madam,rsaid the Capitalist, in a generous glow of enthusiasm.
As for the Young Girl, she did not often get a chance for a drive, and liked the idea of it for its own sake, as
children do, and she insisted that the Lady should go in the carriage with her. So it was settled that the
Capitalist should take the three ladies in a carriage, and the rest of us go on foot.
The evening behaved as it was bound to do on so momentous an occasion. The Capitalist was dressed with
almost suspicious nicety. We pedestrians could not help waiting to see them off, and I thought he handed the
ladies into the carriage with the air of a French marquis.
I walked with Dr. Benjamin and That Boy, and we had to keep the little imp on the trot a good deal of the
way in order not to be too long behind the carriage party. The Member of the Haouse walked with our two
dummies,I beg their pardon, I mean the Register of Deeds and the Salesman.
The Man of Letters, hypothetically so called, walked by himself, smoking a short pipe which was very far
from suggesting the spicy breezes that blow soft from Ceylon's isle.
I suppose everybody who reads this paper has visited one or more observatories, and of course knows all
about them. But as it may hereafter be translated into some foreign tongue and circulated among barbarous,
but rapidly improving people, people who have as yet no astronomers among them, it may be well to give a
little notion of what kind of place an observatory is.
To begin then: a deep and solid stone foundation is laid in the earth, and a massive pier of masonry is built up
on it. A heavy block of granite forms the summit of this pier, and on this block rests the equatorial telescope.
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Around this structure a circular tower is built, with two or more floors which come close up to the pier, but do
not touch it at any point. It is crowned with a hemispherical dome, which, I may remark, half realizes the idea
of my eggshell studio. This dome is cleft from its base to its summit by a narrow, ribbonlike opening,
through which is seen the naked sky. It revolves on cannonballs, so easily that a single hand can move it,
and thus the opening may be turned towards any point of the compass. As the telescope can be raised or
depressed so as to be directed to any elevation from the horizon to the zenith, and turned around the entire
circle with the dome, it can be pointed to any part of the heavens. But as the star or other celestial object is
always apparently moving, in consequence of the real rotatory movement of the earth, the telescope is made
to follow it automatically by an ingenious clockwork arrangement. No place, short of the temple of the
living God, can be more solemn. The jars of the restless life around it do not disturb the serene intelligence of
the half reasoning apparatus. Nothing can stir the massive pier but the shocks that shake the solid earth
itself. When an earthquake thrills the planet, the massive turret shudders with the shuddering rocks on which
it rests, but it pays no heed to the wildest tempest, and while the heavens are convulsed and shut from the eye
of the farseeing instrument it waits without a tremor for the blue sky to come back. It is the type of the true
and steadfast man of the Roman poet, whose soul remains unmoved while the firmament cracks and tumbles
about him. It is the material image of the Christian; his heart resting on the Rock of Ages, his eye fixed on the
brighter world above.
I did not say all this while we were looking round among these wonders, quite new to many of us. People
don't talk in straightoff sentences like that. They stumble and stop, or get interrupted, change a word, begin
again, miss connections of verbs and nouns, and so on, till they blunder out their meaning. But I did let fall a
word or two, showing the impression the celestial laboratory produced upon me. I rather think I must own to
the "Rock of Ages" comparison. Thereupon the "Man of Letters," so called, took his pipe from his mouth,
and said that he did n't go in "for sentiment and that sort of thing. Gush was played out."
The Member of the Haouse, who, as I think, is not wanting in that homely good sense which one often finds
in plain people from the huckleberry districts, but who evidently supposes the last speaker to be what he calls
"a tahlented mahn," looked a little puzzled. My remark seemed natural and harmless enough to him, I
suppose, but I had been distinctly snubbed, and the Member of the Haouse thought I must defend myself, as
is customary in the deliberative body to which he belongs, when one gentleman accuses another gentleman of
mental weakness or obliquity. I could not make up my mind to oblige him at that moment by showing fight. I
suppose that would have pleased my assailant, as I don't think he has a great deal to lose, and might have
made a little capital out of me if he could have got a laugh out of the Member or either of the dummies,I
beg their pardon again, I mean the two undemonstrative boarders. But I will tell you, Beloved, just what I
think about this matter.
We poets, you know, are much given to indulging in sentiment, which is a mode of consciousness at a
discount just now with the new generation of analysts who are throwing everything into their crucibles. Now
we must not claim too much for sentiment. It does not go a great way in deciding questions of arithmetic, or
algebra, or geometry. Two and two will undoubtedly make four, irrespective of the emotions or other
idiosyncrasies of the calculator; and the three angles of a triangle insist on being equal to two right angles, in
the face of the most impassioned rhetoric or the most inspired verse. But inasmuch as religion and law and
the whole social order of civilized society, to say nothing of literature and art, are so founded on and
pervaded by sentiment that they would all go to pieces without it, it is a word not to be used too lightly in
passing judgment, as if it were an element to be thrown out or treated with small consideration. Reason may
be the lever, but sentiment gives you the fulcrum and the place to stand on if you want to move the world.
Even "sentimentality," which is sentiment overdone, is better than that affectation of superiority to human
weakness which is only tolerable as one of the stage properties of fullblown dandyism, and is, at best, but
halfblown cynicism; which participle and noun you can translate, if you happen to remember the derivation
of the last of them, by a single familiar word. There is a great deal of false sentiment in the world, as there is
of bad logic and erroneous doctrine; butit is very much less disagreeable to hear a young poet overdo his
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emotions, or even deceive himself about them, than to hear a causticepithet flinger repeating such words as
"sentimentality" and "entusymusy,"one of the least admirable of Lord Byron's bequests to our
language,for the purpose of ridiculing him into silence. An overdressed woman is not so pleasing as she
might be, but at any rate she is better than the oil of vitriol squirter, whose profession it is to teach young
ladies to avoid vanity by spoiling their showy silks and satins.
The Lady was the first of our party who was invited to look through the equatorial. Perhaps this world had
proved so hard to her that she was pained to think that other worlds existed, to be homes of suffering and
sorrow. Perhaps she was thinking it would be a happy change when she should leave this dark planet for one
of those brighter spheres. She sighed, at any rate, but thanked the Young Astronomer for the beautiful sights
he had shown her, and gave way to the next comer, who was That Boy, now in a state of irrepressible
enthusiasm to see the Man in the Moon. He was greatly disappointed at not making out a colossal human
figure moving round among the shining summits and shadowy ravines of the "spotty globe."
The Landlady came next and wished to see the moon also, in preference to any other object. She was
astonished at the revelations of the powerful telescope. Was there any live creatures to be seen on the moon?
she asked. The Young Astronomer shook his head, smiling a little at the question. Was there any
meet'n'houses? There was no evidence, he said, that the moon was inhabited. As there did not seem to be
either air or water on its surface, the inhabitants would have a rather hard time of it, and if they went to
meeting the sermons would be apt to be rather dry. If there were a building on it as big as York minster, as
big as the Boston Coliseum, the great telescopes like Lord Rosse's would make it out. But it seemed to be a
forlorn place; those who had studied it most agreed in considering it a "cold, crude, silent, and desolate" ruin
of nature, without the possibility, if life were on it, of articulate speech, of music, even of sound. Sometimes a
greenish tint was seen upon its surface, which might have been taken for vegetation, but it was thought not
improbably to be a reflection from the vast forests of South America. The ancients had a fancy, some of
them, that the face of the moon was a mirror in which the seas and shores of the earth were imaged. Now we
know the geography of the side toward us about as well as that of Asia, better than that of Africa. The
Astronomer showed them one of the common small photographs of the moon. He assured them that he had
received letters inquiring in all seriousness if these alleged lunar photographs were not really taken from a
peeled orange. People had got angry with him for laughing at them for asking such a question. Then he gave
them an account of the famous moonhoax which came out, he believed, in 1835. It was full of the most
barefaced absurdities, yet people swallowed it all, and even Arago is said to have treated it seriously as a
thing that could not well be true, for Mr. Herschel would have certainly notified him of these marvellous
discoveries. The writer of it had not troubled himself to invent probabilities, but had borrowed his scenery
from the Arabian Nights and his lunar inhabitants from Peter Wilkins.
After this lecture the Capitalist stepped forward and applied his eye to the lens. I suspect it to have been shut
most of the time, for I observe a good many elderly people adjust the organ of vision to any optical
instrument in that way. I suppose it is from the instinct of protection to the eye, the same instinct as that
which makes the raw militiaman close it when he pulls the, trigger of his musket the first time. He
expressed himself highly gratified, however, with what he saw, and retired from the instrument to make room
for the Young Girl.
She threw her hair back and took her position at the instrument. Saint Simeon Stylites the Younger explained
the wonders of the moon to her,Tycho and the grooves radiating from it, Kepler and Copernicus with their
craters and ridges, and all the most brilliant shows of this wonderful little world. I thought he was more
diffuse and more enthusiastic in his descriptions than he had been with the older members of the party. I don't
doubt the old gentleman who lived so long on the top of his pillar would have kept a pretty sinner (if he could
have had an elevator to hoist her up to him) longer than he would have kept her grandmother. These young
people are so ignorant, you know. As for our Scheherezade, her delight was unbounded, and her curiosity
insatiable. If there were any living creatures there, what odd things they must be. They could n't have any
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lungs, nor any hearts. What a pity! Did they ever die? How could they expire if they didn't breathe? Burn up?
No air to burn in. Tumble into some of those horrid pits, perhaps, and break all to bits. She wondered how the
young people there liked it, or whether there were any young people there; perhaps nobody was young and
nobody was old, but they were like mummies all of themwhat an idea two mummies making love to
each other! So she went on in a rattling, giddy kind of way, for she was excited by the strange scene in which
she found herself, and quite astonished the Young Astronomer with her vivacity. All at once she turned to
him.
Will you show me the double star you said I should see?
With the greatest pleasure,he said, and proceeded to wheel the ponderous dome, and then to adjust the
instrument, I think to the one in Andromeda, or that in Cygnus, but I should not know one of them from the
other.
How beautiful!she said as she looked at the wonderful object.One is orange red and one is emerald
green.
The young man made an explanation in which he said something about complementary colors.
Goodness!exclaimed the Landlady.What! complimentary to our party?
Her wits must have been a good deal confused by the strange sights of the evening. She had seen tickets
marked complimentary, she remembered, but she could not for the life of her understand why our party
should be particularly favored at a celestial exhibition like this. On the whole, she questioned inwardly
whether it might not be some subtle pleasantry, and smiled, experimentally, with a note of interrogation in the
smile, but, finding no encouragement, allowed her features to subside gradually as if nothing had happened. I
saw all this as plainly as if it had all been printed in greatprimer type, instead of working itself out in her
features. I like to see other people muddled now and then, because my own occasional dulness is relieved by
a good solid background of stupidity in my neighbors.
And the two revolve round each other? said the Young Girl.
Yes,he answered,two suns, a greater and a less, each shining, but with a different light, for the other.
How charming! It must be so much pleasanter than to be alone in such a great empty space! I should think
one would hardly care to shine if its light wasted itself in the monstrous solitude of the sky. Does not a single
star seem very lonely to you up there?
Not more lonely than I am myself,answered the Young Astronomer.
I don't know what there was in those few words, but I noticed that for a minute or two after they, were
uttered I heard the ticking of the clockwork that moved the telescope as clearly as if we had all been holding
our breath, and listening for the music of the spheres.
The Young Girl kept her eye closely applied to the eyepiece of the telescope a very long time, it seemed to
me. Those double stars interested her a good deal, no doubt. When she looked off from the glass I thought
both her eyes appeared very much as if they had been a little strained, for they were suffused and glistening.
It may be that she pitied the lonely young man.
I know nothing in the world tenderer than the pity that a kind hearted young girl has for a young man who
feels lonely. It is true that these dear creatures are all compassion for every form of human woe, and anxious
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to alleviate all human misfortunes. They will go to Sundayschools through storms their brothers are afraid
of, to teach the most unpleasant and intractable classes of little children the age of Methuselah and the
dimensions of Og the King of Bashan's bedstead. They will stand behind a table at a fair all day until they are
ready to drop, dressed in their prettiest clothes and their sweetest smiles, and lay hands upon you, likeso
many Lady Potiphars,perfectly correct ones, of course,to make you buy what you do not want, at prices
which you cannot afford; all this as cheerfully as if it were not martyrdom to them as well as to you. Such is
their love for all good objects, such their eagerness to sympathize with all their suffering fellowcreatures!
But there is nothing they pity as they pity a lonely young man.
I am sure, I sympathize with her in this instance. To see a pale student burning away, like his own midnight
lamp, with only dead men's hands to hold, stretched out to him from the sepulchres of books, and dead men's
souls imploring him from their tablets to warm them over again just for a little while in a human
consciousness, when all this time there are soft, warm, living hands that would ask nothing better than to
bring the blood back into those cold thin fingers, and gently caressing natures that would wind all their
tendrils about the unawakened heart which knows so little of itself, is pitiable enough and would be sadder
still if we did not have the feeling that sooner or later the pale student will be pretty sure to feel the breath of
a young girl against his cheek as she looks over his shoulder; and that he will come all at once to an
illuminated page in his book that never writer traced in characters, and never printer set up in type, and never
binder enclosed within his covers! But our young man seems farther away from life than any student whose
head is bent downwards over his books. His eyes are turned away from all human things. How cold the
moonlight is that falls upon his forehead, and how white he looks in it! Will not the rays strike through to his
brain at last, and send him to a narrower cell than this eggshell dome which is his workshop and his prison?
I cannot say that the Young Astronomer seemed particularly impressed with a sense of his miserable
condition. He said he was lonely, it is true, but he said it in a manly tone, and not as if he were repining at the
inevitable condition of his devoting himself to that particular branch of science. Of course, he is lonely, the
most lonely being that lives in the midst of our breathing world. If he would only stay a little longer with us
when we get talking; but he is busy almost always either in observation or with his calculations and studies,
and when the nights are fair loses so much sleep that he must make it up by day. He wants contact with
human beings. I wish he would change his seat and come round and sit by our Scheherezade!
The rest of the visit went off well enough, except that the "Man of Letters," so called, rather snubbed some of
the heavenly bodies as not quite up to his standard of brilliancy. I thought myself that the doublestar episode
was the best part of it.
I have an unexpected revelation to make to the reader. Not long after our visit to the Observatory, the Young
Astronomer put a package into my hands, a manuscript, evidently, which he said he would like to have me
glance over. I found something in it which interested me, and told him the next day that I should like to read
it with some care. He seemed rather pleased at this, and said that he wished I would criticise it as roughly as I
liked, and if I saw anything in it which might be dressed to better advantage to treat it freely, just as if it were
my own production. It had often happened to him, he went on to say, to be interrupted in his observations by
clouds covering the objects he was examining for a longer or shorter time. In these idle moments he had put
down many thoughts, unskilfully he feared, but just as they came into his mind. His blank verse he suspected
was often faulty. His thoughts he knew must be crude, many of them. It would please him to have me amuse
myself by putting them into shape. He was kind enough to say that I was an artist in words, but he held
himself as an unskilled apprentice.
I confess I was appalled when I cast my eye upon the title of the manuscript, "Cirri and Nebulae."
Oh! oh!I said,that will never do. People don't know what Cirri are, at least not one out of fifty
readers. "WindClouds and StarDrifts" will do better than that.
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Anything you like,he answered,what difference does it make how you christen a foundling? These
are not my legitimate scientific offspring, and you may consider them left on your doorstep.
I will not attempt to say just how much of the diction of these lines belongs to him, and how much to me.
He said he would never claim them, after I read them to him in my version. I, on my part, do not wish to be
held responsible for some of his more daring thoughts, if I should see fit to reproduce them hereafter. At this
time I shall give only the first part of the series of poetical outbreaks for which the young devotee of science
must claim his share of the responsibility. I may put some more passages into shape by and by.
WINDCLOUDS AND STARDRIFTS.
I Another clouded night; the stars are hid, The orb that waits my search is hid with them. Patience! Why
grudge an hour, a month, a year, To plant my ladder and to gain the round That leads my footsteps to the
heaven of fame, Where waits the wreath my sleepless midnights won? Not the stained laurel such as heroes
wear That withers when some stronger conqueror's heel Treads down their shrivelling trophies in the dust;
But the fair garland whose undying green Not time can change, nor wrath of gods or men! With quickened
heartbeats I shall hear the tongues That speak my praise; but better far the sense That in the unshaped ages,
buried deep In the dark mines of unaccomplished time Yet to be stamped with morning's royal die And
coined in golden days,in those dim years I shall be reckoned with the undying dead, My name emblazoned
on the fiery arch, Unfading till the stars themselves shall fade. Then, as they call the roll of shining worlds,
Sages of race unborn in accents new Shall count me with the Olympian ones of old, Whose glories kindle
through the midnight sky Here glows the God of Battles; this recalls The Lord of Ocean, and yon faroff
sphere The Sire of Him who gave his ancient name To the dim planet with the wondrous rings; Here flames
the Queen of Beauty's silver lamp, And there the moongirt orb of mighty Jove; But this, unseen through all
earth's aeons past, A youth who watched beneath the western star Sought in the darkness, found, and showed
to men; Linked with his name thenceforth and evermore! So shall that name be syllabled anew In all the
tongues of all the tribes of men: I that have been through immemorial years Dust in the dust of my forgotten
time Shall live in accents shaped of bloodwarm breath, Yea, rise in mortal semblance, newly born In shining
stone, in undecaying bronze, And stand on high, and look serenely down On the new race that calls the earth
its own. Is this a cloud, that, blown athwart my soul, Wears a false seeming of the pearly stain Where worlds
beyond the world their mingling rays Blend in soft white,a cloud that, born of earth, Would cheat the soul
that looks for light from heaven? Must every coralinsect leave his sign On each poor grain he lent to build
the reef, As Babel's builders stamped their sunburnt clay, Or deem his patient service all in vain? What if
another sit beneath the shade Of the broad elm I planted by the way, What if another heed the beacon light
I set upon the rock that wrecked my keel, Have I not done my task and served my kind? Nay, rather act thy
part, unnamed, unknown, And let Fame blow her trumpet through the world With noisy wind to swell a fool's
renown, Joined with some truth be stumbled blindly o'er, Or coupled with some single shining deed That in
the great account of all his days Will stand alone upon the bankrupt sheet His pitying angel shows the clerk of
Heaven. The noblest service comes from nameless hands, And the best servant does his work unseen. Who
found the seeds of fire and made them shoot, Fed by his breath, in buds and flowers of flame? Who forged in
roaring flames the ponderous stone, And shaped the moulded metal to his need? Who gave the dragging car
its rolling wheel, And tamed the steed that whirls its circling round? All these have left their work and not
their names, Why should I murmur at a fate like theirs? This is the heavenly light; the pearly stain Was but a
windcloud drifting oer the stars!
VI
I find I have so many things in common with the old Master of Arts, that I do not always know whether a
thought was originally his or mine. That is what always happens where two persons of a similar cast of mind
talk much together. And both of them often gain by the interchange. Many ideas grow better when
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transplanted into another mind than in the one where they sprang up. That which was a weed in one
intelligence becomes a flower in the other. A flower, on the other hand, may dwindle down to a mere weed
by the same change. Healthy growths may become poisonous by falling upon the wrong mental soil, and
what seemed a nightshade in one mind unfold as a morning glory in the other.
I thank God,the Master said,that a great many people believe a great deal more than I do. I think,
when it comes to serious matters, I like those who believe more than I do better than those who believe less.
Why,said I,you have got hold of one of my own working axioms. I should like to hear you develop it.
The Member of the Haouse said he should be glad to listen to the debate. The gentleman had the floor. The
Scarabee rose from his chair and departed;I thought his joints creaked as he straightened himself.
The Young Girl made a slight movement; it was a purely accidental coincidence, no doubt, but I saw That
Boy put his hand in his pocket and pull out his popgun, and begin loading it. It cannot be that our
Scheherezade, who looks so quiet and proper at the table, can make use of That Boy and his catapult to
control the course of conversation and change it to suit herself! She certainly looks innocent enough; but what
does a blush prove, and what does its absence prove, on one of these innocent faces? There is nothing in all
this world that can lie and cheat like the face and the tongue of a young girl. Just give her a little touch of
hysteria,I don't mean enough of it to make her friends call the doctor in, but a slight hint of it in the
nervous system,and "Machiavel the waiting maid" might take lessons of her. But I cannot think our
Scheherezade is one of that kind, and I am ashamed of myself for noting such a trifling coincidence as that
which excited my suspicion.
I say,the Master continued,that I had rather be in the company of those who believe more than I do,
in spiritual matters at least, than of those who doubt what I accept as a part of my belief.
To tell the truth,said I,I find that difficulty sometimes in talking with you. You have not quite so
many hesitations as I have in following out your logical conclusions. I suppose you would bring some things
out into daylight questioning that I had rather leave in that twilight of halfbelief peopled with shadowsif
they are only shadowsmore sacred to me than many realities.
There is nothing I do not question,said the Master;I not only begin with the precept of Descartes, but I
hold all my opinions involving any chain of reasoning always open to revision.
I confess that I smiled internally to hear him say that. The old Master thinks he is open to conviction on all
subjects; but if you meddle with some of his notions and don't get tossed on his horns as if a bull had hold of
you, I should call you lucky.
You don't mean you doubt everything?I said.
What do you think I question everything for, the Master replied, if I never get any answers? You've
seen a blind man with a stick, feeling his way along? Well, I am a blind man with a stick, and I find the world
pretty full of men just as blind as I am, but without any stick. I try the ground to find out whether it is firm or
not before I rest my weight on it; but after it has borne my weight, that question at least is answered. It very
certainly was strong enough once; the presumption is that it is strong enough now. Still the soil may have
been undermined, or I may have grown heavier. Make as much of that as you will. I say I question
everything; but if I find Bunker Hill Monument standing as straight as when I leaned against it a year or ten
years ago, I am not very much afraid that Bunker Hill will cave in if I trust myself again on the soil of it.
I glanced off, as one often does in talk.
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The Monument is an awful place to visit,I said.The waves of time are like the waves of the ocean; the
only thing they beat against without destroying it is a rock; and they destroy that at last. But it takes a good
while. There is a stone now standing in very good order that was as old as a monument of Louis XIV. and
Queen Anne's day is now when Joseph went down into Egypt. Think of the shaft on Bunker Hill standing in
the sunshine on the morning of January 1st in the year 5872!
It won't be standing,the Master said.We are poor bunglers compared to those old Egyptians. There are
no joints in one of their obelisks. They are our masters in more ways than we know of, and in more ways than
some of us are willing to know. That old Lawgiver wasn't learned in all the wisdom of the Egyptians for
nothing. It scared people well a couple of hundred years ago when Sir John Marsham and Dr. John Spencer
ventured to tell their stories about the sacred ceremonies of the Egyptian priesthood. People are beginning to
find out now that you can't study any religion by itself to any good purpose. You must have comparative
theology as you have comparative anatomy. What would you make of a cat's foolish little goodfornothing
collarbone, if you did not know how the same bone means a good deal in other creatures,in yourself, for
instance, as you 'll find out if you break it? You can't know too much of your race and its beliefs, if you want
to know anything about your Maker. I never found but one sect large enough to hold the whole of me.
And may I ask what that was?I said.
The Human sect,the Master answered. That has about room enough for me,at present, I mean to say.
Including cannibals and all?said I.
Oh, as to that, the eating of one's kind is a matter of taste, but the roasting of them has been rather more a
specialty of our own particular belief than of any other I am acquainted with. If you broil a saint, I don't see
why, if you have a mind, you shouldn't serve him up at your
Pop! went the little piece of artillery. Don't tell me it was accident. I know better. You can't suppose for one
minute that a boy like that one would time his interruptions so cleverly. Now it so happened that at that
particular moment Dr. B. Franklin was not at the table. You may draw your own conclusions. I say nothing,
but I think a good deal.
I came back to the Bunker Hill Monument.I often thinkI said of the dynasty which is to reign in
its shadow for some thousands of years, it may be.
The "Man of Letters," so called, asked me, in a tone I did not exactly like, whether I expected to live long
enough to see a monarchy take the place of a republic in this country.
No,said I,I was thinking of something very different. I was indulging a fancy of mine about the Man
who is to sit at the foot of the monument for one, or it may be two or three thousand years. As long as the
monument stands and there is a city near it, there will always be a man to take the names of visitors and
extract some small tribute from their pockets, I suppose. I sometimes get thinking of the long, unbroken
succession of these men, until they come to look like one Man; continuous in being, unchanging as the stone
he watches, looking upon the successive generations of human beings as they come and go, and outliving all
the dynasties of the world in all probability. It has come to such a pass that I never speak to the Man of the
Monument without wanting to take my hat off and feeling as if I were looking down a vista of twenty or
thirty centuries.
The "Man of Letters," so called, said, in a rather contemptuous way, I thought, that he had n't got so far as
that. He was n't quite up to moral reflections on tollmen and tickettakers. Sentiment was n't his tap.
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He looked round triumphantly for a response: but the Capitalist was a little hard of hearing just then; the
Register of Deeds was browsing on his food in the calm bovine abstraction of a quadruped, and paid no
attention; the Salesman had bolted his breakfast, and whisked himself away with that peculiar alacrity which
belongs to the retail dealer's assistant; and the Member of the Haouse, who had sometimes seemed to be
impressed with his "tahlented mahn's" air of superiority to the rest of us, looked as if he thought the speaker
was not exactly parliamentary. So he failed to make his point, and reddened a little, and was not in the best
humor, I thought, when he left the table. I hope he will not let off any of his irritation on our poor little
Scheherezade; but the truth is, the first person a man of this sort (if he is what I think him) meets, when he is
out of humor, has to be made a victim of, and I only hope our Young Girl will not have to play Jephthah's
daughter.
And that leads me to say, I cannot help thinking that the kind of criticism to which this Young Girl has been
subjected from some person or other, who is willing to be smart at her expense, is hurtful and not wholesome.
The question is a delicate one. So many foolish persons are rushing into print, that it requires a kind of
literary police to hold them back and keep them in order. Where there are mice there must be cats, and where
there are rats we may think it worth our while to keep a terrier, who will give them a shake and let them drop,
with all the mischief taken out of them. But the process is a rude and cruel one at best, and it too often breeds
a love of destructiveness for its own sake in those who get their living by it. A poor poem or essay does not
do much harm after all; nobody reads it who is like to be seriously hurt by it. But a sharp criticism with a
drop of witty venom in it stings a young author almost to death, and makes an old one uncomfortable to no
purpose. If it were my business to sit in judgment on my neighbors, I would try to be courteous, at least, to
those who had done any good service, but, above all, I would handle tenderly those young authors who are
coming before the public in the flutter of their first or early appearance, and are in the trembling delirium of
stagefright already. Before you write that brilliant notice of some alliterative Angelina's book of verses, I
wish you would try this experiment.
Take half a sheet of paper and copy upon it any of Angelina's stanzas,the ones you were going to make fun
of, if you will. Now go to your window, if it is a still day, open it, and let the half sheet of paper drop on the
outside. How gently it falls through the soft air, always tending downwards, but sliding softly, from side to
side, wavering, hesitating, balancing, until it settles as noiselessly as a snowflake upon the allreceiving
bosom of the earth! Just such would have been the fate of poor Angelina's fluttering effort, if you had left it to
itself. It would have slanted downward into oblivion so sweetly and softly that she would have never known
when it reached that harmless consummation.
Our epizoic literature is becoming so extensive that nobody is safe from its ad infinitum progeny. A man
writes a book of criticisms. A Quarterly Review criticises the critic. A Monthly Magazine takes up the critic's
critic. A Weekly Journal criticises the critic of the critic's critic, and a daily paper favors us with some critical
remarks on the performance of the writer in the Weekly, who has criticised the critical notice in the Monthly
of the critical essay in the Quarterly on the critical work we started with. And thus we see that as each flea
"has smaller fleas that on him prey," even the critic himself cannot escape the common lot of being bitten.
Whether all this is a blessing or a curse, like that one which made Pharaoh and all his household run to their
toilettables, is a question about which opinions might differ. The physiologists of the time of Moses if
there were vivisectors other than priests in those dayswould probably have considered that other plague, of
the frogs, as a fortunate opportunity for science, as this poor little beast has been the souffredouleur of
experimenters and schoolboys from time immemorial.
But there is a form of criticism to which none will object. It is impossible to come before a public so alive
with sensibilities as this we live in, with the smallest evidence of a sympathetic disposition, without making
friends in a very unexpected way. Everywhere there are minds tossing on the unquiet waves of doubt. If you
confess to the same perplexities and uncertainties that torture them, they are grateful for your companionship.
If you have groped your way out of the wilderness in which you were once wandering with them, they will
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follow your footsteps, it may be, and bless you as their deliverer. So, all at once, a writer finds he has a parish
of devout listeners, scattered, it is true, beyond the reach of any summons but that of a trumpet like the
archangel's, to whom his slight discourse may be of more value than the exhortations they hear from the
pulpit, if these last do not happen to suit their special needs. Young men with more ambition and intelligence
than force of character, who have missed their first steps in life and are stumbling irresolute amidst vague
aims and changing purposes, hold out their hands, imploring to be led into, or at least pointed towards, some
path where they can find a firm foothold. Young women born into a chilling atmosphere of circumstance
which keeps all the buds of their nature unopened and always striving to get to a ray of sunshine, if one finds
its way to their neighborhood, tell their stories, sometimes simply and touchingly, sometimes in a more or
less affected and rhetorical way, but still stories of defeated and disappointed instincts which ought to make
any moderately impressible person feel very tenderly toward them.
In speaking privately to these young persons, many of whom have literary aspirations, one should be very
considerate of their human feelings. But addressing them collectively a few plain truths will not give any one
of them much pain. Indeed, almost every individual among them will feel sure that he or she is an exception
to those generalities which apply so well to the rest.
If I were a literary Pope sending out an Encyclical, I would tell these inexperienced persons that nothing is so
frequent as to mistake an ordinary human gift for a special and extraordinary endowment. The mechanism of
breathing and that of swallowing are very wonderful, and if one had seen and studied them in his own person
only, he might well think himself a prodigy. Everybody knows these and other bodily faculties are common
gifts; but nobody except editors and school teachers and here and there a literary than knows how common
is the capacity of rhyming and prattling in readable prose, especially among young women of a certain degree
of education. In my character of Pontiff, I should tell these young persons that most of them labored under a
delusion. It is very hard to believe it; one feels so full of intelligence and so decidedly superior to one's dull
relations and schoolmates; one writes so easily and the lines sound so prettily to one's self; there are such
felicities of expression, just like those we hear quoted from the great poets; and besides one has been told by
so many friends that all one had to do was to print and be famous! Delusion, my poor dear, delusion at least
nineteen times out of twenty, yes, ninetynine times in a hundred.
But as private father confessor, I always allow as much as I can for the one chance in the hundred. I try not to
take away all hope, unless the case is clearly desperate, and then to direct the activities into some other
channel.
Using kind language, I can talk pretty freely. I have counselled more than one aspirant after literary fame to
go back to his tailor's board or his lapstone. I have advised the dilettanti, whose foolish friends praised their
verses or their stories, to give up all their deceptive dreams of making a name by their genius, and go to work
in the study of a profession which asked only for the diligent use of average; ordinary talents. It is a very
grave responsibility which these unknown correspondents throw upon their chosen counsellors. One whom
you have never seen, who lives in a community of which you know nothing, sends you specimens more or
less painfully voluminous of his writings, which he asks you to read over, think over, and pray over, and send
back an answer informing him whether fame and fortune are awaiting him as the possessor of the wonderful
gifts his writings manifest, and whether you advise him to leave all,the shop he sweeps out every morning,
the ledger he posts, the mortar in which he pounds, the bench at which he urges the reluctant plane,and
follow his genius whithersoever it may lead him. The next correspondent wants you to mark out a whole
course of life for him, and the means of judgment he gives you are about as adequate as the brick which the
simpleton of old carried round as an advertisement of the house he had to sell. My advice to all the young
men that write to me depends somewhat on the handwriting and spelling. If these are of a certain character,
and they have reached a mature age, I recommend some honest manual calling, such as they have very
probably been bred to, and which will, at least, give them a chance of becoming President of the United
States by and by, if that is any object to them. What would you have done with the young person who called
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on me a good many years ago, so many that he has probably forgotten his literary effort,and read as
specimens of his literary workmanship lines like those which I will favor you with presently? He was an
ablebodied, grownup young person, whose ingenuousness interested me; and I am sure if I thought he
would ever be pained to see his maiden effort in print, I would deny myself the pleasure of submitting it to
the reader. The following is an exact transcript of the lines he showed me, and which I took down on the spot:
"Are you in the vein for cider?
Are you in the tune for pork ?
Hist! for Betty's cleared the larder
And turned the pork to soap."
Do not judge too hastily this sincere effort of a maiden muse. Here was a sense of rhythm, and an effort in the
direction of rhyme; here was an honest transcript of an occurrence of daily life, told with a certain idealizing
expression, recognizing the existence of impulses, mysterious instincts, impelling us even in the selection of
our bodily sustenance. But I had to tell him that it wanted dignity of incident and grace of narrative, that there
was no atmosphere to it, nothing of the light that never was and so forth. I did not say this in these very
words, but I gave him to understand, without being too hard upon him, that he had better not desert his honest
toil in pursuit of the poet's bays. This, it must be confessed, was a rather discouraging case. A young person
like this may pierce, as the Frenchmen say, by and by, but the chances are all the other way.
I advise aimless young men to choose some profession without needless delay, and so get into a good strong
current of human affairs, and find themselves bound up in interests with a compact body of their fellowmen.
I advise young women who write to me for counsel,perhaps I do not advise them at all, only sympathize a
little with them, and listen to what they have to say (eight closely written pages on the average, which I
always read from beginning to end, thinking of the widow's cruse and myself in the character of Elijah)
andandcome now, I don't believe Methuselah would tell you what he said in his letters to young ladies,
written when he was in his nine hundred and sixty ninth year.
But, dear me! how much work all this private criticism involves! An editor has only to say "respectfully
declined," and there is the end of it. But the confidential adviser is expected to give the reasons of his likes
and dislikes in detail, and sometimes to enter into an argument for their support. That is more than any martyr
can stand, but what trials he must go through, as it is! Great bundles of manuscripts, verse or prose, which the
recipient is expected to read, perhaps to recommend to a publisher, at any rate to express a well digested and
agreeably flavored opinion about; which opinion, nine times out of ten, disguise it as we may, has to be a
bitter draught; every form of egotism, conceit, false sentiment, hunger for notoriety, and eagerness for display
of anserine plumage before the admiring public;all these come in by mail or express, covered with
postagestamps of so much more cost than the value of the waste words they overlie, that one comes at last
to groan and change color at the very sight of a package, and to dread the postman's knock as if it were that of
the other visitor whose naked knuckles rap at every door.
Still there are experiences which go far towards repaying all these inflictions. My last young man's case
looked desperate enough; some of his sails had blown from the rigging, some were backing in the wind, and
some were flapping and shivering, but I told him which way to head, and to my surprise he promised to do
just as I directed, and I do not doubt is under full sail at this moment.
What if I should tell my last, my very recent experience with the other sex? I received a paper containing the
inner history of a young woman's life, the evolution of her consciousness from its earliest record of itself,
written so thoughtfully, so sincerely, with so much firmness and yet so much delicacy, with such truth of
detail and such grace in the manner of telling, that I finished the long manuscript almost at a sitting, with a
pleasure rarely, almost never experienced in voluminous communications which one has to spell out of
handwriting. This was from a correspondent who made my acquaintance by letter when she was little more
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than a child, some years ago. How easy at that early period to have silenced her by indifference, to have
wounded her by a careless epithet, perhaps even to have crushed her as one puts his heel on a weed! A very
little encouragement kept her from despondency, and brought back one of those overflows of gratitude which
make one more ashamed of himself for being so overpaid than he would be for having committed any of the
lesser sins. But what pleased me most in the paper lately received was to see how far the writer had outgrown
the need of any encouragement of mine; that she had strengthened out of her tremulous questionings into a
selfreliance and selfpoise which I had hardly dared to anticipate for her. Some of my readers who are also
writers have very probably had more numerous experiences of this kind than I can lay claim to;
selfrevelations from unknown and sometimes nameless friends, who write from strange corners where the
winds have wafted some stray words of theirs which have lighted in the minds and reached the hearts of those
to whom they were as the angel that stirred the pool of Bethesda. Perhaps this is the best reward authorship
brings; it may not imply much talent or literary excellence, but it means that your way of thinking and feeling
is just what some one of your fellowcreatures needed.
I have been putting into shape, according to his request, some further passages from the Young
Astronomer's manuscript, some of which the reader will have a chance to read if he is so disposed. The
conflict in the young man's mind between the desire for fame and the sense of its emptiness as compared with
nobler aims has set me thinking about the subject from a somewhat humbler point of view. As I am in the
habit of telling you, Beloved, many of my thoughts, as well as of repeating what was said at our table, you
may read what follows as if it were addressed to you in the course of an ordinary conversation, where I
claimed rather more than my share, as I am afraid I am a little in the habit of doing.
I suppose we all, those of us who write in verse or prose, have the habitual feeling that we should like to be
remembered. It is to be awake when all of those who were round us have been long wrapped in slumber. It is
a pleasant thought enough that the name by which we have been called shall be familiar on the lips of those
who come after us, and the thoughts that wrought themselves out in our intelligence, the emotions that
trembled through our frames, shall live themselves over again in the minds and hearts of others.
But is there not something of rest, of calm, in the thought of gently and gradually fading away out of human
remembrance? What line have we written that was on a level with our conceptions? What page of ours that
does not betray some weakness we would fain have left unrecorded? To become a classic and share the life of
a language is to be ever open to criticisms, to comparisons, to the caprices of successive generations, to be
called into court and stand a trial before a new jury, once or more than once in every century. To be forgotten
is to sleep in peace with the undisturbed myriads, no longer subject to the chills and heats, the blasts, the
sleet, the dust, which assail in endless succession that shadow of a man which we call his reputation. The line
which dying we could wish to blot has been blotted out for us by a hand so tender, so patient, so used to its
kindly task, that the page looks as fair as if it had never borne the record of our infirmity or our transgression.
And then so few would be wholly content with their legacy of fame. You remember poor Monsieur Jacques's
complaint of the favoritism shown to Monsieur Berthier,it is in that exquisite "Week in a French
CountryHouse." "Have you seen his room? Have you seen how large it is? Twice as large as mine! He has
two jugs, a large one and a little one. I have only one small one. And a teaservice and a gilt Cupid on the top
of his lookingglass." The famous survivor of himself has had his features preserved in a medallion, and the
slice of his countenance seems clouded with the thought that it does not belong to a bust; the bust ought to
look happy in its niche, but the statue opposite makes it feel as if it had been cheated out of half its
personality, and the statue looks uneasy because another stands on a loftier pedestal. But "Ignotus " and
"Miserrimus " are of the great majority in that vast assembly, that House of Commons whose members are all
peers, where to be forgotten is the standing rule. The dignity of a silent memory is not to be undervalued.
Fame is after all a kind of rude handling, and a name that is often on vulgar lips seems to borrow something
not to be desired, as the paper money that passes from hand to hand gains somewhat which is a loss thereby.
O sweet, tranquil refuge of oblivion, so far as earth is concerned, for us poor blundering, stammering,
misbehaving creatures who cannot turn over a leaf of our life's diary without feeling thankful that its failure
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can no longer stare us in the face! Not unwelcome shall be the baptism of dust which hides forever the name
that was given in the baptism of water! We shall have good company whose names are left unspoken by
posterity. "Who knows whether the best of men be known, or whether there be not more remarkable persons
forgot than any that stand remembered in the known account of time? The greater part must be content to be
as though they had not been; to be found in the register of God, not in the record of man. Twentyseven
names make up the first story before the flood, and the recorded names ever since contain not one living
century."
I have my moods about such things as the Young Astronomer has, as we all have. There are times when the
thought of becoming utterly nothing to the world we knew so well and loved so much is painful and
oppressive; we gasp as if in a vacuum, missing the atmosphere of life we have so long been in the habit of
breathing. Not the less are there moments when the aching need of repose comes over us and the requiescat in
pace, heathen benediction as it is, sounds more sweetly in our ears than all the promises that Fame can hold
out to us.
I wonder whether it ever occurred to you to reflect upon another horror there must be in leaving a name
behind you. Think what a horrid piece of work the biographers make of a man's private history! Just imagine
the subject of one of those extraordinary fictions called biographies coming back and reading the life of
himself, written very probably by somebody or other who thought he could turn a penny by doing it, and
having the pleasure of seeing
"His little bark attendant sail,
Pursue the triumph and partake the gale."
The ghost of the person condemned to walk the earth in a biography glides into a public library, and goes to
the shelf where his mummied life lies in its paper cerements. I can see the pale shadow glancing through the
pages and hear the comments that shape themselves in the bodiless intelligence as if they were made vocal by
living lips.
"Born in July, 1776! " And my honored father killed at the battle of Bunker Hill! Atrocious libeller! to
slander one's family at the start after such a fashion!
"The death of his parents left him in charge of his Aunt Nancy, whose tender care took the place of those
parental attentions which should have guided and protected his infant years, and consoled him for the severity
of another relative."
Aunt Nancy! It was Aunt Betsey, you fool! Aunt Nancy used toshe has been dead these eighty years, so
there is no use in mincing mattersshe used to keep a bottle and a stick, and when she had been tasting a
drop out of the bottle the stick used to come off the shelf and I had to taste that. And here she is made a saint
of, and poor Aunt Betsey, that did everything for me, is slandered by implication as a horrid tyrant
"The subject of this commemorative history was remarkable for a precocious development of intelligence. An
old nurse who saw him at the very earliest period of his existence is said to have spoken of him as one of the
most promising infants she had seen in her long experience. At school he was equally remarkable, and at a
tender age he received a paper adorned with a cut, inscribed REWARD OF MERIT."
I don't doubt the nurse said that,there were several promising children born about that time. As for cuts,
I got more from the schoolmaster's rattan than in any other shape. Didn't one of my teachers split a Gunter's
scale into three pieces over the palm of my hand? And didn't I grin when I saw the pieces fly? No humbug,
now, about my boyhood!
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"His personal appearance was not singularly prepossessing. Inconspicuous in stature and unattractive in
features"
You misbegotten son of an ourang and grandson of an ascidian (ghosts keep up with science, you
observe), what business have you to be holding up my person to the contempt of my posterity? Haven't I been
sleeping for this many a year in quiet, and don't the dandelions and buttercups look as yellow over me as over
the bestlooking neighbor I have in the dormitory? Why do you want to people the minds of everybody that
reads your goodfornothing libel which you call a "biography" with your impudent caricatures of a man
who was a betterlooking fellow than yourself, I 'll bet you ten to one, a man whom his Latin tutor called
fommosus puer when he was only a freshman? If that's what it means to make a reputation,to leave your
character and your person, and the good name of your sainted relatives, and all you were, and all you had and
thought and felt, so far as can be gathered by digging you out of your most private records, to be manipulated
and bandied about and cheapened in the literary market as a chicken or a turkey or a goose is handled and
bargained over at a provision stall, is n't it better to be content with the honest blue slatestone and its
inscription informing posterity that you were a worthy citizen and a respected father of a family?
I should like to see any man's biography with corrections and emendations by his ghost. We don't know
each other's secrets quite so well as we flatter ourselves we do. We don't always know our own secrets as
well as we might. You have seen a tree with different grafts upon it, an apple or a pear tree we will say. In the
late summer months the fruit on one bough will ripen; I remember just such a tree, and the early ripening fruit
was the Jargonelle. By and by the fruit of another bough will begin to come into condition; the lovely Saint
Michael, as I remember, grew on the same stock as the Jargonelle in the tree I am thinking of; and then, when
these have all fallen or been gathered, another, we will say the Winter Nelis, has its turn, and so out of the
same juices have come in succession fruits of the most varied aspects and flavors. It is the same thing with
ourselves, but it takes us a long while to find it out. The various inherited instincts ripen in succession. You
may be nine tenths paternal at one period of your life, and nine tenths maternal at another. All at once the
traits of some immediate ancestor may come to maturity unexpectedly on one of the branches of your
character, just as your features at different periods of your life betray different resemblances to your nearer or
more remote relatives.
But I want you to let me go back to the Bunker Hill Monument and the dynasty of twenty or thirty centuries
whose successive representatives are to sit in the gate, like the Jewish monarchs, while the people shall come
by hundreds and by thousands to visit the memorial shaft until the story of Bunker's Hill is as old as that of
Marathon.
Would not one like to attend twenty consecutive soirees, at each one of which the lion of the party should be
the Man of the Monument, at the beginning of each century, all the way, we will say, from Anno Domini
2000 to Ann. Dom. 4000,or, if you think the style of dating will be changed, say to Ann. Darwinii (we can
keep A. D. you see) 1872? Will the Man be of the Indian type, as President Samuel Stanhope Smith and
others have supposed the transplanted European will become by and by? Will he have shortened down to four
feet and a little more, like the Esquimaux, or will he have been bred up to seven feet by the use of new
chemical diets, ozonized and otherwise improved atmospheres, and animal fertilizers? Let us summon him in
imagination and ask him a few questions.
Is n't it like splitting a toad out of a rock to think of this man of nineteen or twenty centuries hence coming
out from his stony dwellingplace and speaking with us? What are the questions we should ask him? He has
but a few minutes to stay. Make out your own list; I will set down a few that come up to me as I write.
What is the prevalent religious creed of civilization ?
Has the planet met with any accident of importance?
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How general is the republican form of government ?
Do men fly yet?
Has the universal language come into use?
Is there a new fuel since the English coalmines have given out?
Is the euthanasia a recognized branch of medical science?
Is the oldest inhabitant still living?
Is the Daily Advertiser still published?
And the Evening Transcript?
Is there much inquiry for the works of a writer of the nineteenth century (Old Style) bythe name
ofof
My tongue cleaves to the roof of my mouth. I cannot imagine the putting of that question without feeling the
tremors which shake a wooer as he falters out the words the answer to which will make him happy or
wretched.
Whose works was I going to question him about, do you ask me? Oh, the writings of a friend of mine, much
esteemed by his relatives and others. But it's of no consequence, after all; I think he says he does not care
much for posthumous reputation.
I find something of the same interest in thinking about one of the boarders at our table that I find in my
waking dreams concerning the Man of the Monument. This personage is the Register of Deeds. He is an
unemotional character, living in his business almost as exclusively as the Scarabee, but without any of that
eagerness and enthusiasm which belong to our scientific specialist. His work is largely, principally, I may
say, mechanical. He has developed, however, a certain amount of taste for the antiquities of his department,
and once in a while brings out some curious result of his investigations into ancient documents. He too
belongs to a dynasty which will last as long as there is such a thing as property in land and dwellings. When
that is done away with, and we return to the state of villanage, holding our tenementhouses, all to be of the
same pattern, of the State, that is to say, of the Tammany Ring which is to take the place of the feudal
lord,the office of Register of Deeds will, I presume, become useless, and the dynasty will be deposed.
As we grow older we think more and more of old persons and of old things and places. As to old persons, it
seems as if we never know how much they have to tell until we are old ourselves and they have been gone
twenty or thirty years. Once in a while we come upon some survivor of his or her generation that we have
overlooked, and feel as if we had recovered one of the lost books of Livy or fished up the golden candlestick
from the ooze of the Tiber. So it was the other day after my reminiscences of the old gambrelroofed house
and its visitors. They found an echo in the recollections of one of the brightest and liveliest of my suburban
friends, whose memory is exact about everything except her own age, which, there can be no doubt, she
makes out a score or two of years more than it really is. Still she was old enough to touch some lightsand a
shadow or twointo the portraits I had drawn, which made me wish that she and not I had been the artist
who sketched the pictures. Among the lesser regrets that mingle with graver sorrows for the friends of an
earlier generation we have lost, are our omissions to ask them so many questions they could have answered
easily enough, and would have been pleased to be asked. There! I say to myself sometimes, in an absent
mood, I must ask her about that. But she of whom I am now thinking has long been beyond the reach of any
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earthly questioning, and I sigh to think how easily I could have learned some fact which I should have been
happy to have transmitted with pious care to those who are to come after me. How many times I have heard
her quote the line about blessings brightening as they take their flight, and how true it proves in many little
ways that one never thinks of until it is too late.
The Register of Deeds is not himself advanced in years. But he borrows an air of antiquity from the ancient
records which are stored in his sepulchral archives. I love to go to his ossuary of dead transactions, as I would
visit the catacombs of Rome or Paris. It is like wandering up the Nile to stray among the shelves of his
monumental folios. Here stands a series of volumes, extending over a considerable number of years, all of
which volumes are in his handwriting. But as you go backward there is a break, and you come upon the
writing of another person, who was getting old apparently, for it is beginning to be a little shaky, and then
you know that you have gone back as far as the last days of his predecessor. Thirty or forty years more carry
you to the time when this incumbent began the duties of his office; his hand was steady then; and the next
volume beyond it in date betrays the work of a still different writer. All this interests me, but I do not see how
it is going to interest my reader. I do not feel very happy about the Register of Deeds. What can I do with
him? Of what use is he going to be in my record of what I have seen and heard at the breakfasttable? The
fact of his being one of the boarders was not so important that I was obliged to speak of him, and I might just
as well have drawn on my imagination and not allowed this dummy to take up the room which another guest
might have profitably filled at our breakfasttable.
I suppose he will prove a superfluity, but I have got him on my hands, and I mean that he shall be as little in
the way as possible. One always comes across people in actual life who have no particular business to be
where we find them, and whose right to be at all is somewhat questionable.
I am not going to get rid of the Register of Deeds by putting him out of the way; but I confess I do not see of
what service he is going to be to me in my record. I have often found, however, that the Disposer of men and
things understands much better than we do how to place his pawns and other pieces on the chessboard of
life. A fish more or less in the ocean does not seem to amount to much. It is not extravagant to say that any
one fish may be considered a supernumerary. But when Captain Coram's ship sprung a leak and the carpenter
could not stop it, and the passengers had made up their minds that it was all over with them, all at once,
without any apparent reason, the pumps began gaining on the leak, and the sinking ship to lift herself out of
the abyss which was swallowing her up. And what do you think it was that saved the ship, and Captain
Coram, and so in due time gave to London that Foundling Hospital which he endowed, and under the floor of
which he lies buried? Why, it was that very supernumerary fish, which we held of so little account, but which
had wedged itself into the rent of the yawning planks, and served to keep out the water until the leak was
finally stopped.
I am very sure it was Captain Coram, but I almost hope it was somebody else, in order to give some poor
fellow who is lying in wait for the periodicals a chance to correct me. That will make him happy for a month,
and besides, he will not want to pick a quarrel about anything else if he has that splendid triumph. You
remember Alcibiades and his dog's tail.
Here you have the extracts I spoke of from the manuscript placed in my hands for revision and emendation. I
can understand these alternations of feeling in a young person who has been long absorbed in a single pursuit,
and in whom the human instincts which have been long silent are now beginning to find expression. I know
well what he wants; a great deal better, I think, than he knows himself.
WINDCLOUDS AND STARDRIFTS.
II
Brief glimpses of the bright celestial spheres,
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False lights, false shadows, vague, uncertain gleams,
Pale vaporous mists, wan streaks of lurid flame,
The climbing of the upwardsailing cloud,
The sinking of the downwardfalling star,
All these are pictures of the changing moods
Borne through the midnight stillness of my soul.
Here am I, bound upon this pillared rock,
Prey to the vulture of a vast desire
That feeds upon my life. I burst my bands
And steal a moment's freedom from the beak,
The clinging talons and the shadowing plumes;
Then comes the false enchantress, with her song;
"Thou wouldst not lay thy forehead in the dust
Like the base herd that feeds and breeds and dies!
Lo, the fair garlands that I weave for thee,
Unchanging as the belt Orion wears,
Bright as the jewels of the sevenstarred Crown,
The spangled stream of Berenice's hair!"
And so she twines the fetters with the flowers
Around my yielding limbs, and the fierce bird
Stoops to his quarry,then to feed his rage
Of ravening hunger I must drain my blood
And let the dewdrenched, poisonbreeding night
Steal all the freshness from my fading cheek,
And leave its shadows round my caverned eyes.
All for a line in some unheeded scroll;
All for a stone that tells to gaping clowns,
"Here lies a restless wretch beneath a clod
Where squats the jealous nightmare men call Fame!"
I marvel not at him who scorns his kind
And thinks not sadly of the time foretold
When the old hulk we tread shall be a wreck,
A slag, a cinder drifting through the sky
Without its crew of fools! We live too long
And even so are not content to die,
But load the mould that covers up our bones
With stones that stand like beggars by the road
And show death's grievous wound and ask for tears;
Write our great books to teach men who we are,
Sing our fine songs that tell in artful phrase
The secrets of our lives, and plead and pray
For alms of memory with the after time,
Those few swift seasons while the earth shall wear
Its leafy summers, ere its core grows cold
And the moist life of all that breathes shall die;
Or as the newborn seer, perchance more wise,
Would have us deem, before its growing mass,
Pelted with stardust, atoned with meteorballs,
Heats like a hammered anvil, till at last Man
and his works and all that stirred itself
Of its own motion, in the fiery glow
Turns to a flaming vapor, and our orb
Shines a new sun for earths that shall be born.
I am as old as Egypt to myself,
Brother to them that squared the pyramids
By the same stars I watch. I read the page
Where every letter is a glittering world,
With them who looked from Shinar's claybuilt towers,
Ere yet the wanderer of the Midland sea
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Had missed the fallen sister of the seven.
I dwell in spaces vague, remote, unknown,
Save to the silent few, who, leaving earth,
Quit all communion with their living time.
I lose myself in that ethereal void,
Till I have tired my wings and long to fill
My breast with denser air, to stand, to walk
With eyes not raised above my fellowmen.
Sick of my unwalled, solitary realm,
I ask to change the myriad lifeless worlds
I visit as mine own for one poor patch
Of this dull spheroid and a little breath
To shape in word or deed to serve my kind.
Was ever giant's dungeon dug so deep,
Was ever tyrant's fetter forged so strong,
Was e'er such deadly poison in the draught
The false wife mingles for the trusting fool,
As he whose willing victim is himself,
Digs, forges, mingles, for his captive soul?
VII
I was very sure that the old Master was hard at work about something,he is always very busy with
something,but I mean something particular.
Whether it was a question of history or of cosmogony, or whether he was handling a testtube or a
blowpipe; what he was about I did not feel sure; but I took it for granted that it was some crucial question or
other he was at work on, some point bearing on the thought of the time. For the Master, I have observed, is
pretty sagacious in striking for the points where his work will be like to tell. We all know that class of
scientific laborers to whom all facts are alike nourishing mental food, and who seem to exercise no choice
whatever, provided only they can get hold of these same indiscriminate facts in quantity sufficient. They
browse on them, as the animal to which they would not like to be compared browses on his thistles. But the
Master knows the movement of the age he belongs to; and if he seems to be busy with what looks like a small
piece of trivial experimenting, one may feel pretty sure that he knows what he is about, and that his minute
operations are looking to a result that will help him towards attaining his great end in life,an insight, so far
as his faculties and opportunities will allow, into that order of things which he believes he can study with
some prospect of taking in its significance.
I became so anxious to know what particular matter he was busy with, that I had to call upon him to satisfy
my curiosity. It was with a little trepidation that I knocked at his door. I felt a good deal as one might have
felt on disturbing an alchemist at his work, at the very moment, it might be, when he was about to make
projection.
Come in! said the Master in his grave, massive tones.
I passed through the library with him into a little room evidently devoted to his experiments.
You have come just at the right moment,he said. Your eyes are better than mine. I have been looking
at this flask, and I should like to have you look at it.
It was a small matrass, as one of the elder chemists would have called it, containing a fluid, and hermetically
sealed. He held it up at the window; perhaps you remember the physician holding a flask to the light in
Gerard Douw's "Femme hydropique"; I thought of that fine figure as I looked at him. Look! said he,is it
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clear or cloudy?
You need not ask me that,I answered. It is very plainly turbid. I should think that some sediment had
been shaken up in it. What is it, Elixir Vitae or Aurum potabile?
Something that means more than alchemy ever did! Boiled just three hours, and as clear as a bell until
within the last few days; since then has been clouding up.
I began to form a pretty shrewd guess at the meaning of all this, and to think I knew very nearly what was
coming next. I was right in my conjecture. The Master broke off the sealed end of his little flask, took out a
small portion of the fluid on a glass rod, and placed it on a slip of glass in the usual way for a microscopic
examination.
One thousand diameters,he said, as he placed it on the stage of the microscope.We shall find signs
of life, of course. He bent over the instrument and looked but an instant.
There they are!he exclaimed,look in.
I looked in and saw some objects:
The straight linear bodies were darting backward and forward in every direction. The wavy ones were
wriggling about like eels or water snakes. The round ones were spinning on their axes and rolling in every
direction. All of them were in a state of incessant activity, as if perpetually seeking something and never
finding it.
They are tough, the germs of these little bodies, said the Master. Three hours' boiling has n't killed 'em.
Now, then, let us see what has been the effect of six hours' boiling.
He took up another flask just like the first, containing fluid and hermetically sealed in the same way.
Boiled just three hours longer than the other, he said,six hours in all. This is the experimentum crucis.
Do you see any cloudiness in it?
Not a sign of it; it is as clear as crystal, except that there may be a little sediment at the bottom.
That is nothing. The liquid is clear. We shall find no signs of life.He put a minute drop of the liquid
under the microscope as before. Nothing stirred. Nothing to be seen but a clear circle of light. We looked at it
again and again, but with the same result.
Six hours kill 'em all, according to this experiment,said the Master.Good as far as it goes. One more
negative result. Do you know what would have happened if that liquid had been clouded, and we had found
life in the sealed flask? Sir, if that liquid had held life in it the Vatican would have trembled to hear it, and
there would have been anxious questionings and ominous whisperings in the halls of Lambeth palace! The
accepted cosmogonies on trial, sir!
Traditions, sanctities, creeds, ecclesiastical establishments, all shaking to know whether my little sixpenny
flask of fluid looks muddy or not! I don't know whether to laugh or shudder. The thought of an oecumenical
council having its leading feature dislocated by my trifling experiment! The thought, again, of the mighty
revolution in human beliefs and affairs that might grow out of the same insignificant little phenomenon. A
wineglassful of clear liquid growing muddy. If we had found a wriggle, or a zigzag, or a shoot from one
side to the other, in this last flask, what a scare there would have been, to be sure, in the schools of the
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prophets! Talk about your megatherium and your megalosaurus,what are these to the bacterium and the
vibrio? These are the dreadful monsters of today. If they show themselves where they have no business, the
little rascals frighten honest folks worse than ever people were frightened by the Dragon of Rhodes!
The Master gets going sometimes, there is no denying it, until his imagination runs away with him. He had
been trying, as the reader sees, one of those curious experiments in spontaneous generation, as it is called,
which have been so often instituted of late years, and by none more thoroughly than by that eminent
American student of nature (Professor Jeffries Wyman) whose process he had imitated with a result like his.
We got talking over these matters among us the next morning at the breakfasttable.
We must agree they couldn't stand six hours' boiling,I said.
Good for the Pope of Rome!exclaimed the Master.
The Landlady drew back with a certain expression of dismay in her countenance. She hoped he did n't
want the Pope to make any more converts in this country. She had heard a sermon only last Sabbath, and the
minister had made it out, she thought, as plain as could be, that the Pope was the Man of Sin and that the
Church of Rome was Well, there was very strong names applied to her in Scripture.
What was good for the Pope was good for your minister, too, my dear madam,said the Master. Good for
everybody that is afraid of what people call "science." If it should prove that dead things come to life of
themselves, it would be awkward, you know, because then somebody will get up and say if one dead thing
made itself alive another might, and so perhaps the earth peopled itself without any help. Possibly the
difficulty wouldn't be so great as many people suppose. We might perhaps find room for a Creator after all,
as we do now, though we see a little brown seed grow till it sucks up the juices of half an acre of ground,
apparently all by its own inherent power. That does not stagger us; I am not sure that it would if Mr. Crosses
or Mr. Weekes's acarus should show himself all of a sudden, as they said he did, in certain mineral mixtures
acted on by electricity.
The Landlady was off soundings, and looking vacant enough by this time.
The Master turned to me.Don't think too much of the result of our one experiment. It means something,
because it confirms those other experiments of which it was a copy; but we must remember that a hundred
negatives don't settle such a question. Life does get into the world somehow. You don't suppose Adam had
the cutaneous unpleasantness politely called psora, do you?
Hardly,I answered.He must have been a walking hospital if he carried all the maladies about him
which have plagued his descendants.
Well, then, how did the little beast which is peculiar to that special complaint intrude himself into the
Order of Things? You don't suppose there was a special act of creation for the express purpose of bestowing
that little wretch on humanity, do you?
I thought, on the whole, I would n't answer that question.
You and I are at work on the same problem, said the Young Astronomer to the Master.I have looked
into a microscope now and then, and I have seen that perpetual dancing about of minute atoms in a fluid,
which you call molecular motion. Just so, when I look through my telescope I see the stardust whirling
about in the infinite expanse of ether; or if I do not see its motion, I know that it is only on account of its
immeasurable distance. Matter and motion everywhere; void and rest nowhere. You ask why your restless
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microscopic atoms may not come together and become selfconscious and selfmoving organisms. I ask why
my telescopic stardust may not come together and grow and organize into habitable worlds,the ripened
fruit on the branches of the tree Yggdrasil, if I may borrow from our friend the Poet's province. It frightens
people, though, to hear the suggestion that worlds shape themselves from starmist. It does not trouble them
at all to see the watery spheres that round themselves into being out of the vapors floating over us; they are
nothing but raindrops. But if a planet can grow as a raindrop grows, why then It was a great comfort to
these timid folk when Lord Rosse's telescope resolved certain nebula into starclusters. Sir John Herschel
would have told them that this made little difference in accounting for the formation of worlds by
aggregation, but at any rate it was a comfort to them.
These people have always been afraid of the astronomers,said the Master. They were shy, you know,
of the Copernican system, for a long while; well they might be with an oubliette waiting for them if they
ventured to think that the earth moved round the sun. Science settled that point finally for them, at length, and
then it was all right,when there was no use in disputing the fact any longer. By and by geology began
turning up fossils that told extraordinary stories about the duration of life upon our planet. What subterfuges
were not used to get rid of their evidence! Think of a man seeing the fossilized skeleton of an animal split out
of a quarry, his teeth worn down by mastication, and the remains of food still visible in his interior, and, in
order to get rid of a piece of evidence contrary to the traditions he holds to, seriously maintaining that this
skeleton never belonged to a living creature, but was created with just these appearances; a makebelieve, a
sham, a Barnum's mermaid contrivance to amuse its Creator and impose upon his intelligent children! And
now people talk about geological epochs and hundreds of millions of years in the planet's history as calmly as
if they were discussing the age of their deceased great grandmothers. Ten or a dozen years ago people said
Sh! Sh! if you ventured to meddle with any question supposed to involve a doubt of the generally accepted
Hebrew traditions. Today such questions are recognized as perfectly fair subjects for general conversation;
not in the basement story, perhaps, or among the rank and file of the curbstone congregations, but among
intelligent and educated persons. You may preach about them in your pulpit, you may lecture about them,
you may talk about them with the first sensiblelooking person you happen to meet, you may write magazine
articles about them, and the editor need not expect to receive remonstrances from angry subscribers and
withdrawals of subscriptions, as he would have been sure to not a great many years ago. Why, you may go to
a teaparty where the clergyman's wife shows her best cap and his daughters display their shining ringlets,
and you will hear the company discussing the Darwinian theory of the origin of the human race as if it were
as harmless a question as that of the lineage of a spinster's lapdog. You may see a fine lady who is as
particular in her genuflections as any Buddhist or Mahometan saint in his manifestations of reverence, who
will talk over the anthropoid ape, the supposed founder of the family to which we belong, and even go back
with you to the acephalous mollusk, first cousin to the clams and mussels, whose rudimental spine was the
hinted prophecy of humanity; all this time never dreaming, apparently, that what she takes for a matter of
curious speculation involves the whole future of human progress and destiny.
I can't help thinking that if we had talked as freely as we can and do now in the days of the first boarder at
this table,I mean the one who introduced it to the public,it would have sounded a good deal more
aggressively than it does now. The old Master got rather warm in talking; perhaps the consciousness of
having a number of listeners had something to do with it.
This whole business is an open question,he said,and there is no use in saying, "Hush! don't talk about
such things! "People do talk about 'em everywhere; and if they don't talk about 'em they think about 'em, and
that is worse,if there is anything bad about such questions, that is. If for the Fall of man, science comes to
substitute the RISE of man, sir, it means the utter disintegration of all the spiritual pessimisms which have
been like a spasm in the heart and a cramp in the intellect of men for so many centuries. And yet who dares to
say that it is not a perfectly legitimate and proper question to be discussed, without the slightest regard to the
fears or the threats of Pope or prelate?
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Sir, I believe,the Master rose from his chair as he spoke, and said in a deep and solemn tone, but without
any declamatory vehemence, sir, I believe that we are at this moment in what will be recognized not many
centuries hence as one of the late watches in the night of the dark ages. There is a twilight ray, beyond
question. We know something of the universe, a very little, and, strangely enough, we know most of what is
farthest from us. We have weighed the planets and analyzed the flames of thesun and stars. We predict
their movements as if they were machines we ourselves had made and regulated. We know a good deal about
the earth on which we live. But the study of man has been so completely subjected to our preconceived
opinions, that we have got to begin all over again. We have studied anthropology through theology; we have
now to begin the study of theology through anthropology. Until we have exhausted the human element in
every form of belief, and that can only be done by what we may call comparative spiritual anatomy, we
cannot begin to deal with the alleged extrahuman elements without blundering into all imaginable
puerilities. If you think for one moment that there is not a single religion in the world which does not come to
us through the medium of a preexisting language; and if you remember that this language embodies
absolutely nothing but human conceptions and human passions, you will see at once that every religion
presupposes its own elements as already existing in those to whom it is addressed. I once went to a church in
London and heard the famous Edward Irving preach, and heard some of his congregation speak in the strange
words characteristic of their miraculous gift of tongues. I had a respect for the logical basis of this singular
phenomenon. I have always thought it was natural that any celestial message should demand a language of its
own, only to be understood by divine illumination. All human words tend, of course, to stop short in human
meaning. And the more I hear the most sacred terms employed, the more I am satisfied that they have entirely
and radically different meanings in the minds of those who use them. Yet they deal with them as if they were
as definite as mathematical quantities or geometrical figures. What would become of arithmetic if the figure 2
meant three for one man and five for another and twenty for a third, and all the other numerals were in the
same way variable quantities? Mighty intelligent correspondence business men would have with each other!
But how is this any worse than the difference of opinion which led a famous clergyman to say to a brother
theologian, "Oh, I see, my dear sir, your God is my Devil."
Man has been studied proudly, contemptuously, rather, from the point of view supposed to be authoritatively
settled. The selfsufficiency of egotistic natures was never more fully shown than in the expositions of the
worthlessness and wretchedness of their fellow creatures given by the dogmatists who have "gone back," as
the vulgar phrase is, on their race, their own flesh and blood. Did you ever read what Mr. Bancroft says about
Calvin in his article on Jonathan Edwards? and mighty well said it is too, in my judgment. Let me remind
you of it, whether you have read it or not. "Setting himself up over against the privileged classes, he, with a
loftier pride than theirs, revealed the power of a yet higher order of nobility, not of a registered ancestry of
fifteen generations, but one absolutely spotless in its escutcheon, preordained in the council chamber of
eternity." I think you'll find I have got that sentence right, word for word, and there 's a great deal more in it
than many good folks who call themselves after the reformer seem to be aware of. The Pope put his foot on
the neck of kings, but Calvin and his cohort crushed the whole human race under their heels in the name of
the Lord of Hosts. Now, you see, the point that people don't understand is the absolute and utter humility of
science, in opposition to this doctrinal selfsufficiency. I don't doubt this may sound a little paradoxical at
first, but I think you will find it is all right. You remember the courtier and the monarch,Louis the
Fourteenth, wasn't it? never mind, give the poor fellows that live by setting you right a chance. "What
o'clock is it?" says the king. "Just whatever o'clock your Majesty pleases," says the courtier. I venture to say
the monarch was a great deal more humble than the follower, who pretended that his master was superior to
such trifling facts as the revolution of the planet. It was the same thing, you remember, with King Canute and
the tide on the seashore. The king accepted the scientific fact of the tide's rising. The loyal hangerson, who
believed in divine right, were too proud of the company they found themselves in to make any such
humiliating admission. But there are people, and plenty of them, today, who will dispute facts just as clear
to those who have taken the pains to learn what is known about them, as that of the tide's rising. They don't
like to admit these facts, because they throw doubt upon some of their cherished opinions. We are getting on
towards the last part of this nineteenth century. What we have gained is not so much in positive knowledge,
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though that is a good deal, as it is in the freedom of discussion of every subject that comes within the range of
observation and inference. How long is it since Mrs. Piozzi wrote,"Let me hope that you will not pursue
geology till it leads you into doubts destructive of all comfort in this world and all happiness in the next"?
The Master paused and I remained silent, for I was thinking things I could not say.
It is well always to have a woman near by when one is talking on this class of subjects. Whether there will
be three or four women to one man in heaven is a question which I must leave to those who talk as if they
knew all about the future condition of the race to answer. But very certainly there is much more of hearty
faith, much more of spiritual life, among women than among men, in this world. They need faith to support
them more than men do, for they have a great deal less to call them out of themselves, and it comes easier to
them, for their habitual state of dependence teaches them to trust in others. When they become voters, if they
ever do, it may be feared that the pews will lose what the wardrooms gain. Relax a woman's hold on man,
and her kneejoints will soon begin to stiffen. Selfassertion brings out many fine qualities, but it does not
promote devotional habits.
I remember some such thoughts as this were passing through my mind while the Master was talking. I
noticed that the Lady was listening to the conversation with a look of more than usual interest. We men have
the talk mostly to ourselves at this table; the Master, as you have found out, is fond of monologues, and I
myselfwell, I suppose I must own to a certain love for the reverberated music of my own accents; at any
rate, the Master and I do most of the talking. But others help us do the listening. I think I can show that they
listen to some purpose. I am going to surprise my reader with a letter which I received very shortly after the
conversation took place which I have just reported. It is of course by a special license, such as belongs to the
supreme prerogative of an author, that I am enabled to present it to him. He need ask no questions: it is not
his affair how I obtained the right to give publicity to a private communication. I have become somewhat
more intimately acquainted with the writer of it than in the earlier period of my connection with this
establishment, and I think I may say have gained her confidence to a very considerable degree.
MY DEAR SIR: The conversations I have had with you, limited as they have been, have convinced me that I
am quite safe in addressing you with freedom on a subject which interests me, and others more than myself.
We at our end of the table have been listening, more or less intelligently, to the discussions going on between
two or three of you gentlemen on matters of solemn import to us all. This is nothing very new to me. I have
been used, from an early period of my life, to hear the discussion of grave questions, both in politics and
religion. I have seen gentlemen at my father's table get as warm over a theological point of dispute as in
talking over their political differences. I rather think it has always been very much so, in bad as well as in
good company; for you remember how Milton's fallen angels amused themselves with disputing on
"providence, foreknowledge, will, and fate," and it was the same thing in that club Goldsmith writes so
pleasantly about. Indeed, why should not people very often come, in the course of conversation, to the one
subject which lies beneath all else about which our thoughts are occupied? And what more natural than that
one should be inquiring about what another has accepted and ceased to have any doubts concerning? It seems
to me all right that at the proper time, in the proper place, those who are less easily convinced than their
neighbors should have the fullest liberty of calling to account all the opinions which others receive without
question. Somebody must stand sentry at the outposts of belief, and it is a sentry's business, I believe, to
challenge every one who comes near him, friend or foe.
I want you to understand fully that I am not one of those poor nervous creatures who are frightened out of
their wits when any question is started that implies the disturbance of their old beliefs. I manage to see some
of the periodicals, and now and then dip a little way into a new book which deals with these curious questions
you were talking about, and others like them. You know they find their way almost everywhere. They do not
worry me in the least. When I was a little girl, they used to say that if you put a horsehair into a tub of water it
would turn into a snake in the course of a few days. That did not seem to me so very much stranger than it
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was that an egg should turn into a chicken. What can I say to that? Only that it is the Lord's doings, and
marvellous in my eyes; and if our philosophical friend should find some little live creatures, or what seem to
be live creatures, in any of his messes, I should say as much, and no more. You do not think I would shut up
my Bible and PrayerBook because there is one more thing I do not understand in a world where I
understand so very little of all the wonders that surround me?
It may be very wrong to pay any attention to those speculations about the origin of mankind which seem to
conflict with the Sacred Record. But perhaps there is some way of reconciling them, as there is of making the
seven days of creation harmonize with modern geology. At least, these speculations are curious enough in
themselves; and I have seen so many good and handsome children come of parents who were anything but
virtuous and comely, that I can believe in almost any amount of improvement taking place in a tribe of living
beings, if time and opportunity favor it. I have read in books of natural history that dogs came originally from
wolves. When I remember my little Flora, who, as I used to think, could do everything but talk, it does not
seem to me that she was much nearer her savage ancestors than some of the horrid cannibal wretches are to
their neighbors the great apes.
You see that I am tolerably liberal in my habit of looking at all these questions. We women drift along with
the current of the times, listening, in our quiet way, to the discussions going on round us in books and in
conversation, and shift the phrases in which we think and talk with something of the same ease as that with
which we change our style of dress from year to year. I doubt if you of the other sex know what an effect this
habit of accommodating our tastes to changing standards has upon us. Nothing is fixed in them, as you know;
the very law of fashion is change. I suspect we learn from our dressmakers to shift the costume of our minds,
and slip on the new fashions of thinking all the more easily because we have been. accustomed to new styles
of dressing every season.
It frightens me to see how much I have written without having yet said a word of what I began this letter on
purpose to say. I have taken so much space in "defining my position," to borrow the politicians' phrase, that I
begin to fear you will be out of patience before you come to the part of my letter I care most about your
reading.
What I want to say is this. When these matters are talked about before persons of different ages and various
shades of intelligence, I think one ought to be very careful that his use of language does not injure the
sensibilities, perhaps blunt the reverential feelings, of those who are listening to him. You of the sterner sex
say that we women have intuitions, but not logic, as our birthright. I shall not commit my sex by conceding
this to be true as a whole, but I will accept the first half of it, and I will go so far as to say that we do not
always care to follow out a train of thought until it ends in a blind cul de sac, as some of what are called the
logical people are fond of doing.
Now I want to remind you that religion is not a matter of intellectual luxury to those of us who are interested
in it, but something very different. It is our life, and more than our life; for that is measured by pulsebeats,
but our religious consciousness partakes of the Infinite, towards which it is constantly yearning. It is very
possible that a hundred or five hundred years from now the forms of religious belief may be so altered that
we should hardly know them. But the sense of dependence on Divine influence and the need of communion
with the unseen and eternal will be then just what they are now. It is not the geologist's hammer, or the
astronomer's telescope, or the naturalist's microscope, that is going to take away the need of the human soul
for that Rock to rest upon which is higher than itself, that Star which never sets, that allpervading Presence
which gives life to all the least moving atoms of the immeasurable universe.
I have no fears for myself, and listen very quietly to all your debates. I go from your philosophical
discussions to the reading of Jeremy Taylor's "Rule and Exercises of Holy Dying " without feeling that I have
unfitted myself in the least degree for its solemn reflections. And, as I have mentioned his name, I cannot
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help saying that I do not believe that good man himself would have ever shown the bitterness to those who
seem to be at variance with the received doctrines which one may see in some of the newspapers that call
themselves "religious." I have kept a few old books from my honored father's library, and among them is
another of his which I always thought had more true Christianity in its title than there is in a good many
whole volumes. I am going to take the book down, or up, for it is not a little one,and write out the title,
which, I dare say, you remember, and very likely you have the book. "Discourse of the Liberty of
Prophesying, showing the Unreasonableness of prescribing to other Men's Faith, and the Iniquity of
persecuting Different Opinions."
Now, my dear sir, I am sure you believe that I want to be liberal and reasonable, and not to act like those
weak alarmists who, whenever the silly sheep begin to skip as if something was after them, and huddle
together in their fright, are sure there must be a bear or a lion coming to eat them up. But for all that, I want to
beg you to handle some of these points, which are so involved in the creed of a good many wellintentioned
persons that you cannot separate them from it without picking their whole belief to pieces, with more thought
for them than you might think at first they were entitled to. I have no doubt you gentlemen are as wise as
serpents, and I want you to be as harmless as doves.
The Young Girl who sits by me has, I know, strong religious instincts. Instead of setting her out to ask all
sorts of questions, I would rather, if I had my way, encourage her to form a habit of attending to religious
duties, and make the most of the simple faith in which she was bred. I think there are a good many questions
young persons may safely postpone to a more convenient season; and as this young creature is overworked, I
hate to have her excited by the fever of doubt which it cannot be denied is largely prevailing in our time.
I know you must have looked on our other young friend, who has devoted himself to the sublimest of the
sciences, with as much interest as I do. When I was a little girl I used to write out a line of Young's as a copy
in my writingbook,
"An undevout astronomer is mad";
but I do not now feel quite so sure that the contemplation of all the multitude of remote worlds does not tend
to weaken the idea of a personal Deity. It is not so much that nebular theory which worries me, when I think
about this subject, as a kind of bewilderment when I try to conceive of a consciousness filling all those
frightful blanks of space they talk about. I sometimes doubt whether that young man worships anything but
the stars. They tell me that many young students of science like him never see the inside of a church. I cannot
help wishing they did. It humanizes people, quite apart from any higher influence it exerts upon them. One
reason, perhaps, why they do not care to go to places of worship is that they are liable to hear the questions
they know something about handled in sermons by those who know very much less about them. And so they
lose a great deal. Almost every human being, however vague his notions of the Power addressed, is capable
of being lifted and solemnized by the exercise of public prayer. When I was a young girl we travelled in
Europe, and I visited Ferney with my parents; and I remember we all stopped before a chapel, and I read
upon its front, I knew Latin enough to understand it, I am pleased to say,Deo erexit Voltaire. I never forgot
it; and knowing what a sad scoffer he was at most sacred things, I could not but be impressed with the fact
that even he was not satisfied with himself, until he had shown his devotion in a public and lasting form.
We all want religion sooner or later. I am afraid there are some who have no natural turn for it, as there are
persons without an ear for music, to which, if I remember right, I heard one of you comparing what you
called religious genius. But sorrow and misery bring even these to know what it means, in a great many
instances. May I not say to you, my friend, that I am one who has learned the secret of the inner life by the
discipline of trials in the life of outward circumstance? I can remember the time when I thought more about
the shade of color in a ribbon, whether it matched my complexion or not, than I did about my spiritual
interests in this world or the next. It was needful that I should learn the meaning of that text, "Whom the Lord
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loveth he chasteneth."
Since I have been taught in the school of trial I have felt, as I never could before, how precious an inheritance
is the smallest patrimony of faith. When everything seemed gone from me, I found I had still one possession.
The bruised reed that I had never leaned on became my staff. The smoking flax which had been a worry to
my eyes burst into flame, and I lighted the taper at it which has since guided all my footsteps. And I am but
one of the thousands who have had the same experience. They have been through the depths of affliction, and
know the needs of the human soul. It will find its God in the unseen,Father, Saviour, Divine Spirit, Virgin
Mother, it must and will breathe its longings and its griefs into the heart of a Being capable of understanding
all its necessities and sympathizing with all its woes.
I am jealous, yes, I own I am jealous of any word, spoken or written, that would tend to impair that birthright
of reverence which becomes for so many in after years the basis of a deeper religious sentiment. And yet, as I
have said, I cannot and will not shut my eyes to the problems which may seriously affect our modes of
conceiving the eternal truths on which, and by which, our souls must live. What a fearful time is this into
which we poor sensitive and timid creatures are born! I suppose the life of every century has more or less
special resemblance to that of some particular Apostle. I cannot help thinking this century has Thomas for its
model. How do you suppose the other Apostles felt when that experimental philosopher explored the wounds
of the Being who to them was divine with his inquisitive forefinger? In our time that finger has multiplied
itself into ten thousand thousand implements of research, challenging all mysteries, weighing the world as in
a balance, and sifting through its prisms and spectroscopes the light that comes from the throne of the Eternal.
Pity us, dear Lord, pity us! The peace in believing which belonged to other ages is not for us. Again Thy
wounds are opened that we may know whether it is the blood of one like ourselves which flows from them, or
whether it is a Divinity that is bleeding for His creatures. Wilt Thou not take the doubt of Thy children whom
the time commands to try all things in the place of the unquestioning faith of earlier and simplerhearted
generations? We too have need of Thee. Thy martyrs in other ages were cast into the flames, but no fire could
touch their immortal and indestructible faith. We sit in safety and in peace, so far as these poor bodies are
concerned; but our cherished beliefs, the hopes, the trust that stayed the hearts of those we loved who have
gone before us, are cast into the fiery furnace of an age which is fast turning to dross the certainties and the
sanctities once prized as our most precious inheritance. You will understand me, my dear sir, and all my
solicitudes and apprehensions. Had I never been assailed by the questions that meet all thinking persons in
our time, I might not have thought so anxiously about the risk of perplexing others. I know as well as you
must that there are many articles of belief clinging to the skirts of our time which are the bequests of the ages
of ignorance that God winked at. But for all that I would train a child in the nurture and admonition of the
Lord, according to the simplest and best creed I could disentangle from those barbarisms, and I would in
every way try to keep up in young persons that standard of reverence for all sacred subjects which may,
without any violent transition, grow and ripen into the devotion of later years. Believe me,
Very sincerely yours,
I have thought a good deal about this letter and the writer of it lately. She seemed at first removed to a
distance from all of us, but here I find myself in somewhat near relations with her. What has surprised me
more than that, however, is to find that she is becoming so much acquainted with the Register of Deeds. Of
all persons in the world, I should least have thought of him as like to be interested in her, and still less, if
possible, of her fancying him. I can only say they have been in pretty close conversation several times of late,
and, if I dared to think it of so very calm and dignified a personage, I should say that her color was a little
heightened after one or more of these interviews. No! that would be too absurd! But I begin to think nothing
is absurd in the matter of the relations of the two sexes; and if this highbred woman fancies the attentions of
a piece of human machinery like this elderly individual, it is none of my business.
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I have been at work on some more of the Young Astronomer's lines. I find less occasion for meddling with
them as he grows more used to versification. I think I could analyze the processes going on in his mind, and
the conflict of instincts which he cannot in the nature of things understand. But it is as well to give the reader
a chance to find out for himself what is going on in the young man's heart and intellect.
WINDCLOUDS AND STARDRIFTS.
III
The snows that glittered on the disk of Mars
Have melted, and the planet's fiery orb
Rolls in the crimson summer of its year;
But what to me the summer or the snow
Of worlds that throb with life in forms unknown,
If life indeed be theirs; I heed not these.
My heart is simply human; all my care
For them whose dust is fashioned like mine own;
These ache with cold and hunger, live in pain,
And shake with fear of worlds more full of woe;
There may be others worthier of my love,
But such I know not save through these I know.
There are two veils of language, hid beneath
Whose sheltering folds, we dare to be ourselves;
And not that other self which nods and smiles
And babbles in our name; the one is Prayer,
Lending its licensed freedom to the tongue
That tells our sorrows and our sins to Heaven;
The other, Verse, that throws its spangled web
Around our naked speech and makes it bold.
I, whose best prayer is silence; sitting dumb
In the great temple where I nightly serve
Him who is throned in light, have dared to claim
The poet's franchise, though I may not hope
To wear his garland; hear me while I tell
My story in such form as poets use,
But breathed in fitful whispers, as the wind
Sighs and then slumbers, wakes and sighs again.
Thou Vision, floating in the breathless air
Between me and the fairest of the stars,
I tell my lonely thoughts as unto thee.
Look not for marvels of the scholar's pen
In my rude measure; I can only show
A slendermargined, unillumined page,
And trust its meaning to the flattering eye
That reads it in the gracious light of love.
Ah, wouldst thou clothe thyself in breathing shape
And nestle at my side, my voice should lend
Whate'er my verse may lack of tender rhythm
To make thee listen.
I have stood entranced
When, with her fingers wandering o'er the keys,
The white enchantress with the golden hair
Breathed all her soul through some unvalued rhyme;
Some flower of song that long had lost its bloom;
Lo! its dead summer kindled as she sang!
The sweet contralto, like the ringdove's coo,
Thrilled it with brooding, fond, caressing tones,
And the pale minstrel's passion lived again,
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Tearful and trembling as a dewy rose
The wind has shaken till it fills the air
With light and fragrance. Such the wondrous charm
A song can borrow when the bosom throbs
That lends it breath.
So from the poet's lips
His verse sounds doubly sweet, for none like him
Feels every cadence of its wavelike flow;
He lives the passion over, while he reads,
That shook him as he sang his lofty strain,
And pours his life through each resounding line,
As ocean, when the stormy winds are hushed,
Still rolls and thunders through his billowy caves.
Let me retrace the record of the years
That made me what I am. A man most wise,
But overworn with toil and bent with age,
Sought me to be his scholar,me, run wild
>From books and teachers,kindled in my soul
The love of knowledge; led me to his tower,
Showed me the wonders of the midnight realm
His hollow sceptre ruled, or seemed to rule,
Taught me the mighty secrets of the spheres,
Trained me to find the glimmering specks of light
Beyond the unaided sense, and on my chart
To string them one by one, in order due,
As on a rosary a saint his beads.
I was his only scholar; I became
The echo to his thought; whate'er he knew
Was mine for asking; so from year to year
We wrought together, till there came a time
When I, the learner, was the master half
Of the twinned being in the domecrowned tower.
Minds roll in paths like planets; they revolve
This in a larger, that a narrower ring,
But round they come at last to that same phase,
That selfsame light and shade they showed before.
I learned his annual and his monthly tale,
His weekly axiom and his daily phrase,
I felt them coming in the laden air,
And watched them laboring up to vocal breath,
Even as the firstborn at his father's board
Knows ere he speaks the too familiar jest
Is on its way, by some mysterious sign
Forewarned, the click before the striking bell.
He shrivelled as I spread my growing leaves,
Till trust and reverence changed to pitying care;
He lived for me in what he once had been,
But I for him, a shadow, a defence,
The guardian of his fame, his guide, his staff,
Leaned on so long he fell if left alone.
I was his eye, his ear, his cunning hand,
Love was my spur and longing after fame,
But his the goading thorn of sleepless age
That sees its shortening span, its lengthening shades,
That clutches what it may with eager grasp,
And drops at last with empty, outstretched hands.
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All this he dreamed not. He would sit him down
Thinking to work his problems as of old,
And find the star he thought so plain a blur,
The columned figures labyrinthine wilds
Without my comment, blind and senseless scrawls
That vexed him with their riddles; he would strive
And struggle for a while, and then his eye
Would lose its light, and over all his mind
The cold gray mist would settle; and erelong
The darkness fell, and I was left alone.
Alone! no climber of an Alpine cliff,
No Arctic venturer on the waveless sea,
Feels the dread stillness round him as it chills
The heart of him who leaves the slumbering earth
To watch the silent worlds that crowd the sky.
Alone! And as the shepherd leaves his flock
To feed upon the hillside, he meanwhile
Finds converse in the warblings of the pipe
Himself has fashioned for his vacant hour,
So have I grown companion to myself,
And to the wandering spirits of the air
That smile and whisper round us in our dreams.
Thus have I learned to search if I may know
The whence and why of all beneath the stars
And all beyond them, and to weigh my life
As in a balance, poising good and ill
Against each other,asking of the Power
That flung me forth among the whirling worlds,
If I am heir to any inborn right,
Or only as an atom of the dust
That every wind may blow where'er it will.
I am not humble; I was shown my place,
Clad in such robes as Nature had at hand;
Took what she gave, not chose; I know no shame,
No fear for being simply what I am.
I am not proud, I hold my every breath
At Nature's mercy. I am as a babe
Borne in a giant's arms, he knows not where;
Each several heartbeat, counted like the coin
A miser reckons, is a special gift
As from an unseen hand; if that withhold
Its bounty for a moment, I am left
A clod upon the earth to which I fall.
Something I find in me that well might claim
The love of beings in a sphere above
This doubtful twilight world of right and wrong;
Something that shows me of the selfsame clay
That creeps or swims or flies in humblest form.
Had I been asked, before I left my bed
Of shapeless dust, what clothing I would wear,
I would have said, More angel and less worm;
But for their sake who are even such as I,
Of the same mingled blood, I would not choose
To hate that meaner portion of myself
Which makes me brother to the least of men.
I dare not be a coward with my lips
Who dare to question all things in my soul;
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Some men may find their wisdom on their knees,
Some prone and grovelling in the dust like slaves;
Let the meek glowworm glisten in the dew;
I ask to lift my taper to the sky
As they who hold their lamps above their heads,
Trusting the larger currents up aloft,
Rather than crossing eddies round their breast,
Threatening with every puff the flickering blaze.
My life shall be a challenge, not a truce!
This is my homage to the mightier powers,
To ask my boldest question, undismayed
By muttered threats that some hysteric sense
Of wrong or insult will convulse the throne
Where wisdom reigns supreme; and if I err,
They all must err who have to feel their way
As bats that fly at noon; for what are we
But creatures of the night, dragged forth by day,
Who needs must stumble, and with stammering steps
Spell out their paths in syllables of pain ?
Thou wilt not hold in scorn the child who dares
Look up to Thee, the Father,dares to ask
More than Thy wisdom answers. From Thy hand
The worlds were cast; yet every leaflet claims
From that same hand its little shining sphere
Of starlit dew; thine image, the great sun,
Girt with his mantle of tempestuous flame,
Glares in midheaven; but to his noontide blaze
The slender violet lifts its lidless eye,
And from his splendor steals its fairest hue,
Its sweetest perfume from his scorching fire.
I may just as well stop here as anywhere, for there is more of the manuscript to come, and I can only give it in
instalments.
The Young Astronomer had told me I might read any portions of his manuscript I saw fit to certain friends. I
tried this last extract on the old Master.
It's the same story we all have to tell,said he, when I had done reading.We are all asking questions
nowadays. I should like to hear him read some of his verses himself, and I think some of the other boarders
would like to. I wonder if he wouldn't do it, if we asked him! Poets read their own compositions in a singsong
sort of way; but they do seem to love 'em so, that I always enjoy it. It makes me laugh a little inwardly to see
how they dandle their poetical babies, but I don't let them know it. We must get up a select party of the
boarders to hear him read. We'll send him a regular invitation. I will put my name at the head of it, and you
shall write it.
That was neatly done. How I hate writing such things! But I suppose I must do it.
VIII
The Master and I had been thinking for some time of trying to get the Young Astronomer round to our side of
the table. There are many subjects on which both of us like to talk with him, and it would be convenient to
have him nearer to us. How to manage it was not quite so clear as it might have been. The Scarabee wanted to
sit with his back to the light, as it was in his present position. He used his eyes so much in studying minute
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objects, that he wished to spare them all fatigue, and did not like facing a window. Neither of us cared to ask
the Man of Letters, so called, to change his place, and of course we could not think of making such a request
of the Young Girl or the Lady. So we were at a stand with reference to this project of ours.
But while we were proposing, Fate or Providence disposed everything for us. The Man of Letters, so called,
was missing one morning, having folded his tentthat is, packed his carpetbagwith the silence of the
Arabs, and encampedthat is, taken lodgingsin some locality which he had forgotten to indicate.
The Landlady bore this sudden bereavement remarkably well. Her remarks and reflections; though borrowing
the aid of homely imagery and doing occasional violence to the nicer usages of speech, were not without
philosophical discrimination.
I like a gentleman that is a gentleman. But there's a difference in what folks call gentlemen as there is in
what you put on table. There is cabbages and there is cauliflowers. There is clams and there is oysters. There
is mackerel and there is salmon. And there is some that knows the difference and some that doos n't. I had a
little account with that boarder that he forgot to settle before he went off, so all of a suddin. I sha'n't say
anything about it. I've seen the time when I should have felt bad about losing what he owed me, but it was no
great matter; and if he 'll only stay away now he 's gone, I can stand losing it, and not cry my eyes out nor lay
awake all night neither. I never had ought to have took him. Where he come from and where he's gone to is
unbeknown to me. If he'd only smoked good tobacco, I wouldn't have said a word; but it was such dreadful
stuff, it 'll take a week to get his chamber sweet enough to show them that asks for rooms. It doos smell like
all possest.
Left any goods? asked the Salesman.
Or dockermunts?added the Member of the Haouse.
The Landlady answered with a faded smile, which implied that there was no hope in that direction. Dr.
Benjamin, with a sudden recurrence of youthful feeling, made a fan with the fingers of his right hand, the
second phalanx of the thumb resting on the tip of the nose, and the remaining digits diverging from each
other, in the plane of the median line of the face,I suppose this is the way he would have described the
gesture, which is almost a specialty of the Parisian gamin. That Boy immediately copied it, and added greatly
to its effect by extending the fingers of the other hand in a line with those of the first, and vigorously agitating
those of the two hands, a gesture which acts like a puncture on the distended selfesteem of one to whom
it is addressed, and cheapens the memory of the absent to a very low figure.
I wish the reader to observe that I treasure up with interest all the words uttered by the Salesman. It must have
been noticed that he very rarely speaks. Perhaps he has an inner life, with its own deep emotional, and lofty
contemplative elements, but as we see him, he is the boarder reduced to the simplest expression of that term.
Yet, like most human creatures, he has generic and specific characters not unworthy of being studied. I notice
particularly a certain electrical briskness of movement, such as one may see in a squirrel, which clearly
belongs to his calling. The drygoodsman's life behind his counter is a succession of sudden, snappy
perceptions and brief series of coordinate spasms; as thus:
"Purple calico, three quarters wide, six yards."
Up goes the arm; bang! tumbles out the flat roll and turns half a dozen somersets, as if for the fun of the
thing; the six yards of calico hurry over the measuring nails, hunching their backs up, like six cankerworms;
out jump the scissors; snip, clip, rip; the stuff is wisped up, brownpapered, tied, labelled, delivered, and the
man is himself again, like a child just come out of a convulsionfit. Think of a man's having some hundreds
of these semiepileptic seizures every day, and you need not wonder that he does not say much; these fits
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take the talk all out of him.
But because he, or any other man, does not say much, it does not follow that he may not have, as I have said,
an exalted and intense inner life. I have known a number of cases where a man who seemed thoroughly
commonplace and unemotional has all at once surprised everybody by telling the story of his hidden life far
more pointedly and dramatically than any playwright or novelist or poet could have told it for him. I will not
insult your intelligence, Beloved, by saying how he has told it.
We had been talking over the subjects touched upon in the Lady's letter.
I suppose one man in a dozensaid the Masterought to be born a skeptic. That was the proportion
among the Apostles, at any rate.
So there was one Judas among them,I remarked.
Well,said the Master,they 've been whitewashing Judas of late. But never mind him. I did not say
there was not one rogue on the average among a dozen men. I don't see how that would interfere with my
proposition. If I say that among a dozen men you ought to find one that weighs over a hundred and fifty
pounds, and you tell me that there were twelve men in your club, and one of 'em had red hair, I don't see that
you have materially damaged my statement.
I thought it best to let the old Master have his easy victory, which was more apparent than real, very
evidently, and he went on.
When the Lord sends out a batch of human beings, say a hundredDid you ever read my book, the new
edition of it, I mean?
It is rather awkward to answer such a question in the negative, but I said, with the best grace I could, "No, not
the last edition."
Well, I must give you a copy of it. My book and I are pretty much the same thing. Sometimes I steal from
my book in my talk without mentioning it, and then I say to myself, "Oh, that won't do; everybody has read
my book and knows it by heart." And then the other I says,you know there are two of us, right and left,
like a pair of shoes,the other I says, "You're asomething or other fool. They have n't read your
confounded old book; besides, if they have, they have forgotten all about it." Another time, I say, thinking I
will be very honest, "I have said something about that in my book"; and then the other I says, "What a
Balaam's quadruped you are to tell 'em it's in your book; they don't care whether it is or not, if it's anything
worth saying; and if it isn't worth saying, what are you braying for? "That is a rather sensible fellow, that
other chap we talk with, but an impudent whelp. I never got such abuse from any blackguard in my life as I
have from that No. 2 of me, the one that answers the other's questions and makes the comments, and does
what in demotic phrase is called the "sarsing."
I laughed at that. I have just such a fellow always with me, as wise as Solomon, if I would only heed him;
but as insolent as Shimei, cursing, and throwing stones and dirt, and behaving as if he had the traditions of
the "apelike human being" born with him rather than civilized instincts. One does not have to be a king to
know what it is to keep a king's jester.
I mentioned my book,the Master said, because I have something in it on the subject we were talking
about. I should like to read you a passage here and there out of it, where I have expressed myself a little more
freely on some of those matters we handle in conversation. If you don't quarrel with it, I must give you a copy
of the book. It's a rather serious thing to get a copy of a book from the writer of it. It has made my adjectives
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sweat pretty hard, I know, to put together an answer returning thanks and not lying beyond the twilight of
veracity, if one may use a figure. Let me try a little of my book on you, in divided doses, as my friends the
doctors say.
Fiat experimentum in corpore vili,I said, laughing at my own expense. I don't doubt the medicament is
quite as good as the patient deserves, and probably a great deal better,I added, reinforcing my feeble
compliment.
[When you pay a compliment to an author, don't qualify it in the next sentence so as to take all the goodness
out of it. Now I am thinking of it, I will give you one or two pieces of advice. Be careful to assure yourself
that the person you are talking with wrote the article or book you praise. It is not very pleasant to be told,
"Well, there, now! I always liked your writings, but you never did anything half so good as this last piece,"
and then to have to tell the blunderer that this last piece is n't yours, but t' other man's. Take care that the
phrase or sentence you commend is not one that is in quotationmarks. "The best thing in your piece, I think,
is a , line I do not remember meeting before; it struck me as very true and well expressed:
'"An honest man's the noblest work of God."'
"But, my dear lady, that line is one which is to be found in a writer of the last century, and not original with
me." One ought not to have undeceived her, perhaps, but one is naturally honest, and cannot bear to be
credited with what is not his own. The lady blushes, of course, and says she has not read much ancient
literature, or some such thing. The pearl upon the Ethiop's arm is very pretty in verse, but one does not care to
furnish the dark background for other persons' jewelry.]
I adjourned from the table in company with the old Master to his apartments. He was evidently in easy
circumstances, for he had the best accommodations the house afforded. We passed through a reception room
to his library, where everything showed that he had ample means for indulging the modest tastes of a scholar.
The first thing, naturally, when one enters a scholar's study or library, is to look at his books. One gets a
notion very speedily of his tastes and the range of his pursuits by a glance round his bookshelves.
Of course, you know there are many fine houses where the library is a part of the upholstery, so to speak.
Books in handsome binding kept locked under plateglass in showy dwarf bookcases are as important to
stylish establishments as servants in livery; who sit with folded arms, are to stylish equipages. I suppose those
wonderful statues with the folded arms do sometimes change their attitude, and I suppose those books with
the gilded backs do sometimes get opened, but it is nobody's business whether they do or not, and it is not
best to ask too many questions.
This sort of thing is common enough, but there is another case that may prove deceptive if you undertake to
judge from appearances. Once in a while you will come on a house where you will find a family of readers
and almost no library. Some of the most indefatigable devourers of literature have very few books. They
belong to book clubs, they haunt the public libraries, they borrow of friends, and somehow or other get hold
of everything they want, scoop out all it holds for them, and have done with it. When I want a book, it is as a
tiger wants a sheep. I must have it with one spring, and, if I miss it, go away defeated and hungry. And my
experience with public libraries is that the first volume of the book I inquire for is out, unless I happen to
want the second, when that is out.
I was pretty well prepared to understand the Master's library and his account of it. We seated ourselves in
two very comfortable chairs, and I began the conversation.
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I see you have a large and rather miscellaneous collection of books. Did you get them together by accident
or according to some preconceived plan?
Both, sir, both,the Master answered. When Providence throws a good book in my way, I bow to its
decree and purchase it as an act of piety, if it is reasonably or unreasonably cheap. I adopt a certain number of
books every year, out of a love for the foundlings and stray children of other people's brains that nobody
seems to care for. Look here.
He took down a Greek Lexicon finely bound in calf, and spread it open.
Do you see that Hedericus ? I had Greek dictionaries enough and to spare, but I saw that noble quarto lying in
the midst of an ignoble crowd of cheap books, and marked with a price which I felt to be an insult to
scholarship, to the memory of Homer, sir, and the awful shade of AEschylus. I paid the mean price asked for
it, and I wanted to double it, but I suppose it would have been a foolish sacrifice of coin to sentiment: I love
that book for its looks and behavior. None of your "halfcalf " economies in that volume, sir! And see how it
lies open anywhere! There is n't a book in my library that has such a generous way of laying its treasures
before you. From Alpha to Omega, calm, assured rest at any page that your choice or accident may light on.
No lifting of a rebellious leaf like an upstart servant that does not know his place and can never be taught
manners, but tranquil, wellbred repose. A book may be a perfect gentleman in its aspect and demeanor, and
this book would be good company for personages like Roger Ascham and his pupils the Lady Elizabeth and
the Lady Jane Grey.
The Master was evidently riding a hobby, and what I wanted to know was the plan on which he had formed
his library. So I brought him back to the point by asking him the question in so many words.
Yes,he said,I have a kind of notion of the way in which a library ought to be put togetherno, I don't
mean that, I mean ought to grow. I don't pretend to say that mine is a model, but it serves my turn well
enough, and it represents me pretty accurately. A scholar must shape his own shell, secrete it one might
almost say, for secretion is only separation, you know, of certain elements derived from the materials of the
world about us. And a scholar's study, with the books lining its walls, is his shell. It is n't a mollusk's shell,
either; it 's a caddiceworm's shell. You know about the caddiceworm?
More or less; less rather than more,was my humble reply.
Well, sir, the caddiceworm is the larva of a fly, and he makes a case for himself out of all sorts of bits of
everything that happen to suit his particular fancy, dead or alive, sticks and stones and small shells with their
owners in 'em, living as comfortable as ever. Every one of these caddiceworms has his special fancy as to
what he will pick up and glue together, with a kind of natural cement he provides himself, to make his case
out of. In it he lives, sticking his head and shoulders out once in a while, that is all. Don't you see that a
student in his library is a caddiceworm in his case? I've told you that I take an interest in pretty much
everything, and don't mean to fence out any human interests from the private grounds of my intelligence.
Then, again, there is a subject, perhaps I may say there is more than one, that I want to exhaust, to know to
the very bottom. And besides, of course I must have my literary harem, my pare aux cerfs, where my
favorites await my moments of leisure and pleasure,my scarce and precious editions, my luxurious
typographical masterpieces; my Delilahs, that take my head in their lap: the pleasant storytellers and the
like; the books I love because they are fair to look upon, prized by collectors, endeared by old associations,
secret treasures that nobody else knows anything about; books, in short, that I like for insufficient reasons it
may be, but peremptorily, and mean to like and to love and to cherish till death us do part.
Don't you see I have given you a key to the way my library is made up, so that you can apriorize the plan
according to which I have filled my bookcases? I will tell you how it is carried out.
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In the first place, you see, I have four extensive cyclopaedias. Out of these I can get information enough to
serve my immediate purpose on almost any subject. These, of course, are supplemented by geographical,
biographical, bibliographical, and other dictionaries, including of course lexicons to all the languages I ever
meddle with. Next to these come the works relating to my one or two specialties, and these collections I make
as perfect as I can. Every library should try to be complete on something, if it were only on the history of
pinheads. I don't mean that I buy all the trashy compilations on my special subjects, but I try to have all the
works of any real importance relating to them, old as well as new. In the following compartment you will find
the great authors in all the languages I have mastered, from Homer and Hesiod downward to the last great
English name.
This division, you see, you can make almost as extensive or as limited as you choose. You can crowd the
great representative writers into a small compass; or you can make a library consisting only of the different
editions of Horace, if you have space and money enough. Then comes the Harem, the shelf or the bookcase
of Delilahs, that you have paid wicked prices for, that you love without pretending to be reasonable about it,
and would bag in case of fire before all the rest, just as Mr. Townley took the Clytie to his carriage when the
antiCatholic mob threatened his house in 1780. As for the foundlings like my Hedericus, they go among
their peers; it is a pleasure to take them, from the dusty stall where they were elbowed by plebeian
schoolbooks and battered odd volumes, and give them Alduses and Elzevirs for companions.
Nothing remains but the Infirmary. The most painful subjects are the unfortunates that have lost a cover.
Bound a hundred years ago, perhaps, and one of the rich old browned covers gonewhat a pity! Do you
know what to do about it? I 'll tell you,no, I 'll show you. Look at this volume. M. T. Ciceronis Opera,a
dozen of 'em, one of 'em minus half his cover, a poor onelegged cripple, six months ago,now see him.
He looked very respectably indeed, both covers dark, ancient, very decently matched; one would hardly
notice the fact that they were not twins.
I 'll tell you what I did. You poor devil, said I, you are a disgrace to your family. We must send you to a
surgeon and have some kind of a Taliacotian operation performed on you. (You remember the operation as
described in Hudibras, of course.) The first thing was to find a subject of similar age and aspect ready to part
with one of his members. So I went to Quidlibet's,you know Quidlibet and that hieroglyphic sign of his
with the omniscientlooking eye as its most prominent feature,and laid my case before him. I want you,
said I, to look up an old book of mighty little value,one of your tencent vagabonds would be the sort of
thing,but an old beggar, with a cover like this, and lay it by for me.
And Quidlibet, who is a pleasant body to deal with,only he has insulted one or two gentlemanly books by
selling them to me at very lowbred and shamefully insufficient prices,Quidlibet, I say, laid by three old
books for me to help myself from, and did n't take the trouble even to make me pay the thirty cents for 'em.
Well, said I to myself, let us look at our three books that have undergone the last insult short of the
trunkmaker's or the papermills, and see what they are. There may be something worth looking at in one or
the other of 'em.
Now do you know it was with a kind of a tremor that I untied the package and looked at these three
unfortunates, too humble for the companionable dime to recognize as its equal in value. The same sort of
feeling you know if you ever tried the Bibleandkey, or the Sortes Virgiliance. I think you will like to know
what the three books were which had been bestowed upon me gratis, that I might tear away one of the covers
of the one that best matched my Cicero, and give it to the binder to cobble my crippled volume with.
The Master took the three books from a cupboard and continued.
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No. I. An odd volume of The Adventurer. It has many interesting things enough, but is made precious by
containing Simon Browne's famous Dedication to the Queen of his Answer to Tindal's "Christianity as old as
the Creation." Simon Browne was the Man without a Soul. An excellent person, a most worthy dissenting
minister, but lying under a strange delusion.
Here is a paragraph from his Dedication:
"He was once a man; and of some little name; but of no worth, as his present unparalleled case makes but too
manifest; for by the immediate hand of an avenging GOD, his very thinking substance has, for more than
seven years, been continually wasting away, till it is wholly perished out of him, if it be not utterly come to
nothing. None, no, not the least remembrance of its very ruins, remains, not the shadow of an idea is left, nor
any sense that so much as one single one, perfect or imperfect, whole or diminished, ever did appear to a
mind within him, or was perceived by it."
Think of this as the Dedication of a book "universally allowed to be the best which that controversy
produced," and what a flood of light it pours on the insanities of those selfanalyzing diarists whose morbid
reveries have been so often mistaken for piety! No. I. had something for me, then, besides the cover, which
was all it claimed to have worth offering.
No. II. was "A View of Society and Manners in Italy." Vol. III. By John Moore, M. D. (Zeluco Moore.) You
know his pleasant book. In this particular volume what interested me most, perhaps, was the very spirited and
intelligent account of the miracle of the liquefaction of the blood of Saint Januarius, but it gave me an hour's
mighty agreeable reading. So much for Number Two.
No. III. was "An ESSAY On the Great EFFECTS of Even Languid and Unheeded LOCAL MOTION." By
the Hon. Robert Boyle. Published in 1685, and, as appears from other sources, "received with great and
general applause." I confess I was a little startled to find how near this earlier philosopher had come to the
modern doctrines, such as are illustrated in Tyndall's "Heat considered as a Mode of Motion." He speaks of
"Us, who endeavor to resolve the Phenomena of Nature into Matter and Local motion." That sounds like the
nineteenth century, but what shall we say to this? "As when a bar of iron or silver, having been well
hammered, is newly taken off of the anvil; though the eye can discern no motion in it, yet the touch will
readily perceive it to be very hot, and if you spit upon it, the brisk agitation of the insensible parts will
become visible in that which they will produce in the liquor." He takes a bar of tin, and tries whether by
bending it to and fro two or three times he cannot "procure a considerable internal commotion among the
parts "; and having by this means broken or cracked it in the middle, finds, as he expected, that the middle
parts had considerably heated each other. There are many other curious and interesting observations in the
volume which I should like to tell you of, but these will serve my purpose.
Which book furnished you the old cover you wanted? said I.
Did he kill the owl ?said the Master, laughing. [I suppose you, the reader, know the owl story.]It was
Number Two that lent me one of his covers. Poor wretch! He was one of three, and had lost his two brothers.
From him that hath not shall be taken even that which he hath. The Scripture had to be fulfilled in his case.
But I couldn't help saying to myself, What do you keep writing books for, when the stalls are covered all over
with 'em, good books, too, that nobody will give ten cents apiece for, lying there like so many dead beasts of
burden, of no account except to strip off their hides? What is the use, I say? I have made a book or two in my
time, and I am making another that perhaps will see the light one of these days. But if I had my life to live
over again, I think I should go in for silence, and get as near to Nirvana as I could. This language is such a
paltry tool! The handle of it cuts and the blade doesn't. You muddle yourself by not knowing what you mean
by a word, and send out your unanswered riddles and rebuses to clear up other people's difficulties. It always
seems to me that talk is a ripple and thought is a ground swell. A string of words, that mean pretty much
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anything, helps you in a certain sense to get hold of a thought, just as a string of syllables that mean nothing
helps you to a word; but it's a poor business, it's a poor business, and the more you study definition the more
you find out how poor it is. Do you know I sometimes think our little entomological neighbor is doing a
sounder business than we people that make books about ourselves and our slippery abstractions? A man can
see the spots on a bug and count 'em, and tell what their color is, and put another bug alongside of him and
see whether the two are alike or different. And when he uses a word he knows just what he means. There is
no mistake as to the meaning and identity of pulex irritans, confound him!
What if we should look in, some day, on the Scarabeeist, as he calls himself?said I.The fact is the
Master had got agoing at such a rate that I was willing to give a little turn to the conversation.
Oh, very well,said the Master,I had some more things to say, but I don't doubt they'll keep. And
besides, I take an interest in entomology, and have my own opinion on the meloe question.
You don't mean to say you have studied insects as well as solar systems and the order of things generally?
He looked pleased. All philosophers look pleased when people say to them virtually, "Ye are gods." The
Master says he is vain constitutionally, and thanks God that he is. I don't think he has enough vanity to make
a fool of himself with it, but the simple truth is he cannot help knowing that he has a wide and lively
intelligence, and it pleases him to know it, and to be reminded of it, especially in an oblique and tangential
sort of way, so as not to look like downright flattery.
Yes, yes, I have amused a summer or two with insects, among other things. I described a new
tabanus,horsefly, you know,which, I think, had escaped notice. I felt as grand when I showed up my
new discovery as if I had created the beast. I don't doubt Herschel felt as if he had made a planet when he first
showed the astronomers Georgium Sidus, as he called it. And that reminds me of something. I was riding on
the outside of a stagecoach from London to Windsor in the yearnever mind the year, but it must have been
in June, I suppose, for I bought some strawberries. England owes me a sixpence with interest from date, for I
gave the woman a shilling, and the coach contrived to start or the woman timed it so that I just missed getting
my change. What an odd thing memory is, to be sure, to have kept such a triviality, and have lost so much
that was invaluable! She is a crazy wench, that Mnemosyne; she throws her jewels out of the window and
locks up straws and old rags in her strong box.
[De profundis! said I to myself, the bottom of the bushel has dropped out! SanctaMaria, ora pro nobis!]
But as I was saying, I was riding on the outside of a stagecoach from London to Windsor, when all at
once a picture familiar to me from my New England village childhood came upon me like a reminiscence
rather than a revelation. It was a mighty bewilderment of slanted masts and spars and ladders and ropes, from
the midst of which a vast tube, looking as if it might be a piece of ordnance such as the revolted angels
battered the walls of Heaven with, according to Milton, lifted its muzzle defiantly towards the sky. Why, you
blessed old rattletrap, said I to myself, I know you as well as I know my father's spectacles and snuffbox!
And that same crazy witch of a Memory, so divinely wise and foolish, travels thirtyfive hundred miles or so
in a single pulsebeat, makes straight for an old house and an old library and an old corner of it, and whisks
out a volume of an old cyclopaedia, and there is the picture of which this is the original. Sir William
Herschel's great telescope! It was just about as big, as it stood there by the roadside, as it was in the picture,
not much different any way. Why should it be? The pupil of your eye is only a gimlethole, not so very much
bigger than the eye of a sailneedle, and a camel has to go through it before you can see him. You look into a
stereoscope and think you see a miniature of a building or a mountain; you don't, you 're made a fool of by
your lying intelligence, as you call it; you see the building and the mountain just as large as with your naked
eye looking straight at the real objects. Doubt it, do you? Perhaps you'd like to doubt it to the music of a
couple of gold fivedollar pieces. If you would, say the word, and man and money, as Messrs. Heenan and
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Morrissey have it, shall be forthcoming; for I will make you look at a real landscape with your right eye, and
a stereoscopic view of it with your left eye, both at once, and you can slide one over the other by a little
management and see how exactly the picture overlies the true landscape. We won't try it now, because I want
to read you something out of my book.
I have noticed that the Master very rarely fails to come back to his original proposition, though he, like
myself, is fond of zigzagging in order to reach it. Men's minds are like the pieces on a chessboard in their
way of moving. One mind creeps from the square it is on to the next, straight forward, like the pawns.
Another sticks close to its own line of thought and follows it as far as it goes, with no heed for others'
opinions, as the bishop sweeps the board in the line of his own color. And another class of minds break
through everything that lies before them, ride over argument and opposition, and go to the end of the board,
like the castle. But there is still another sort of intellect which is very apt to jump over the thought that stands
next and come down in the unexpected way of the knight. But that same knight, as the chess manuals will
show you, will contrive to get on to every square of the board in a pretty series of moves that looks like a
pattern of embroidery, and so these zigzagging minds like the Master's, and I suppose my own is something
like it, will sooner or later get back to the square next the one they started from.
The Master took down a volume from one of the shelves. I could not help noticing that it was a shelf near his
hand as he sat, and that the volume looked as if he had made frequent use of it. I saw, too, that he handled it
in a loving sort of way; the tenderness he would have bestowed on a wife and children had to find a channel
somewhere, and what more natural than that he should look fondly on the volume which held the thoughts
that had rolled themselves smooth and round in his mind like pebbles on a beach, the dreams which, under
cover of the simple artifices such as all writers use, told the little world of readers his secret hopes and
aspirations, the fancies which had pleased him and which he could not bear to let die without trying to please
others with them? I have a great sympathy with authors, most of all with unsuccessful ones. If one had a
dozen lives or so, it would all be very well, but to have only a single ticket in the great lottery, and have that
drawn a blank, is a rather sad sort of thing. So I was pleased to see the affectionate kind of pride with which
the Master handled his book; it was a success, in its way, and he looked on it with a cheerful sense that he had
a right to be proud of it. The Master opened the volume, and, putting on his large round glasses, began
reading, as authors love to read that love their books.
The only good reason for believing in the stability of the moral order of things is to be found in the
tolerable steadiness of human averages. Out of a hundred human beings fiftyone will be found in the long
run on the side of the right, so far as they know it, and against the wrong. They will be organizers rather than
disorganizers, helpers and not hinderers in the upward movement of the race. This is the main fact we have to
depend on. The right hand of the great organism is a little stronger than the left, that is all.
Now and then we come across a lefthanded man. So now and then we find a tribe or a generation, the
subject of what we may call moral lefthandedness, but that need not trouble us about our formula. All we
have to do is to spread the average over a wider territory or a longer period of time. Any race or period that
insists on being lefthanded must go under if it comes in contact with a righthanded one. If there were, as a
general rule, fiftyone rogues in the hundred instead of fortynine, all other qualities of mind and body being
equally distributed between the two sections, the order of things would sooner or later end in universal
disorder. It is the question between the leak and the pumps.
It does not seem very likely that the Creator of all things is taken by surprise at witnessing anything any of
his creatures do or think. Men have sought out many inventions, but they can have contrived nothing which
did not exist as an idea in the omniscient consciousness to which past, present, and future are alike Now.
We read what travellers tell us about the King of Dahomey, or the Fejee Island people, or the short and
simple annals of the celebrities recorded in the Newgate Calendar, and do not know just what to make of
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these brothers and sisters of the race; but I do not suppose an intelligence even as high as the angelic beings,
to stop short there, would see anything very peculiar or wonderful about them, except as everything is
wonderful and unlike everything else.
It is very curious to see how science, that is, looking at and arranging the facts of a case with our own eyes
and our own intelligence, without minding what somebody else has said, or how some old majority vote went
in a pack of intriguing ecclesiastics, I say it is very curious to see how science is catching up with one
superstition after another.
There is a recognized branch of science familiar to all those who know anything of the studies relating to life,
under the name of Teratology. It deals with all sorts of monstrosities which are to be met with in living
beings, and more especially in animals. It is found that what used to be called lusus naturae, or freaks of
nature, are just as much subject to laws as the naturally developed forms of living creatures.
The rustic looks at the Siamese twins, and thinks he is contemplating an unheardof anomaly; but there are
plenty of cases like theirs in the books of scholars, and though they are not quite so common as double
cherries, the mechanism of their formation is not a whit more mysterious than that of the twinned fruits. Such
cases do not disturb the average arrangement; we have Changs and Engs at one pole, and Cains and Abels at
the other. One child is born with six fingers on each hand, and another falls short by one or more fingers of
his due allowance; but the glover puts his faith in the great law of averages, and makes his gloves with five
fingers apiece, trusting nature for their counterparts.
Thinking people are not going to be scared out of explaining or at least trying to explain things by the shrieks
of persons whose beliefs are disturbed thereby. Comets were portents to Increase Mather, President of
Harvard College; "preachers of Divine wrath, heralds and messengers of evil tidings to the world." It is not so
very long since Professor Winthrop was teaching at the same institution. I can remember two of his boys very
well, old boys, it is true, they were, and one of them wore a threecornered cocked hat; but the father of these
boys, whom, as I say, I can remember, had to defend himself against the minister of the Old South Church for
the impiety of trying to account for earthquakes on natural principles. And his ancestor, Governor Winthrop,
would probably have shaken his head over his descendant's dangerous audacity, if one may judge by the
solemn way in which he mentions poor Mrs. Hutchinson's unpleasant experience, which so grievously
disappointed her maternal expectations. But people used always to be terribly frightened by those irregular
vital products which we now call "interesting specimens" and carefully preserve in jars of alcohol. It took
next to nothing to make a panic; a child was born a few centuries ago with six teeth in its head, and about that
time the Turks began gaining great advantages over the Christians. Of course there was an intimate
connection between the prodigy and the calamity. So said the wise men of that day.
All these outoftheway cases are studied connectedly now, and are found to obey very exact rules. With
a little management one can even manufacture living monstrosities. Malformed salmon and other fish can be
supplied in quantity, if anybody happens to want them. Now, what all I have said is tending to is exactly this,
namely, that just as the celestial movements are regulated by fixed laws, just as bodily monstrosities are
produced according to rule, and with as good reason as normal shapes, so obliquities of character are to be
accounted for on perfectly natural principles; they are just as capable of classification as the bodily ones, and
they all diverge from a certain average or middle term which is the type of its kind. If life had been a little
longer I would have written a number of essays for which, as it is, I cannot expect to have time. I have set
down the titles of a hundred or more, and I have often been tempted to publish these, for according to my
idea, the title of a book very often renders the rest of it unnecessary. "Moral Teratology," for instance, which
is marked No. 67 on my list of "Essays Potential, not Actual," suggests sufficiently well what I should be like
to say in the pages it would preface. People hold up their hands at a moral monster as if there was no reason
for his existence but his own choice. That was a fine specimen we read of in the papers a few years ago, the
Frenchman, it may be remembered, who used to waylay and murder young women, and after appropriating
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their effects, bury their bodies in a private cemetery he kept for that purpose. It is very natural, and I do not
say it is not very proper, to hang such eccentric persons as this; but it is not clear whether his vagaries
produce any more sensation at Headquarters than the meek enterprises of the mildest of city missionaries. For
the study of Moral Teratology will teach you that you do not get such a malformed character as that without a
long chain of causes to account for it; and if you only knew those causes, you would know perfectly well
what to expect.
You may feel pretty sure that our friend of the private cemetery was not the child of pious and intelligent
parents; that he was not nurtured by the best of mothers, and educated by the most judicious teachers; and
that he did not come of a lineage long known and honored for its intellectual and moral qualities. Suppose
that one should go to the worst quarter of the city and pick out the worst looking child of the worst couple
he could find, and then train him up successively at the School for Infant Rogues, the Academy for Young
Scamps, and the College for Complete Criminal Education, would it be reasonable to expect a Francois
Xavier or a Henry Martyn to be the result of such a training? The traditionists, in whose presumptuous hands
the science of anthropology has been trusted from time immemorial, have insisted on eliminating cause and
effect from the domain of morals. When they have come across a moral monster they have seemed to think
that he put himself together, having a free choice of all the constituents which make up manhood, and that
consequently no punishment could be too bad for him.
I say, hang him and welcome, if that is the best thing for society; hate him, in a certain sense, as you hate a
rattlesnake, but, if you pretend to be a philosopher, recognize the fact that what you hate in him is chiefly
misfortune, and that if you had been born with his villanous low forehead and poisoned instincts, and bred
among creatures of the Races Maudites whose natural history has to be studied like that of beasts of prey and
vermin, you would not have been sitting there in your goldbowed spectacles and passing judgment on the
peccadilloes of your fellowcreatures.
I have seen men and women so disinterested and noble, and devoted to the best works, that it appeared to me
if any good and faithful servant was entitled to enter into the joys of his Lord, such as these might be. But I
do not know that I ever met with a human being who seemed to me to have a stronger claim on the pitying
consideration and kindness of his Maker than a wretched, puny, crippled, stunted child that I saw in Newgate,
who was pointed out as one of the most notorious and inveterate little thieves in London. I have no doubt that
some of those who were looking at this pitiable morbid secretion of the diseased social organism thought they
were very virtuous for hating him so heartily.
It is natural, and in one sense is all right enough. I want to catch a thief and put the extinguisher on an
incendiary as much as my neighbors do; but I have two sides to my consciousness as I have two sides to my
heart, one carrying dark, impure blood, and the other the bright stream which has been purified and vivified
by the great source of life and death,the oxygen of the air which gives all things their vital heat, and burns
all things at last to ashes.
One side of me loves and hates; the other side of me judges, say rather pleads and suspends judgment. I think,
if I were left to myself, I should hang a rogue and then write his apology and subscribe to a neat monument,
commemorating, not his virtues, but his misfortunes. I should, perhaps, adorn the marble with emblems, as is
the custom with regard to the more regular and normally constituted members of society. It would not be
proper to put the image of a lamb upon the stone which marked the restingplace of him of the private
cemetery. But I would not hesitate to place the effigy of a wolf or a hyena upon the monument. I do not judge
these animals, I only kill them or shut them up. I presume they stand just as well with their Maker as lambs
and kids, and the existence of such beings is a perpetual plea for God Almighty's poor, yelling, scalping
Indians, his weasandstopping Thugs, his despised felons, his murdering miscreants, and all the unfortunates
whom we, picked individuals of a picked class of a picked race, scrubbed, combed, and catechized from our
cradles upward, undertake to find accommodations for in another state of being where it is to be hoped they
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will have a better chance than they had in this.
The Master paused, and took off his great round spectacles. I could not help thinking that he looked
benevolent enough to pardon Judas Iscariot just at that moment, though his features can knot themselves up
pretty, formidably on occasion.
You are somewhat of a phrenologist, I judge, by the way you talk of instinctive and inherited
tendenciesI said.
They tell me I ought to be,he answered, parrying my question, as I thought.I have had a famous
chart made out of my cerebral organs, according to which I ought to have beensomething more than a poor
Magister Artaum.
I thought a shade of regret deepened the lines on his broad, antiquelooking forehead, and I began talking
about all the sights I had seen in the way of monstrosities, of which I had a considerable list, as you will see
when I tell you my weakness in that direction. This, you understand, Beloved, is private and confidential.
I pay my quarter of a dollar and go into all the sideshows that follow the caravans and circuses round the
country. I have made friends of all the giants and all the dwarfs. I became acquainted with Monsieur Bihin, le
plus bel homme du monde, and one of the biggest, a great many years ago, and have kept up my agreeable
relations with him ever since. He is a most interesting giant, with a softness of voice and tenderness of feeling
which I find very engaging. I was on friendly terms with Mr. Charles Freeman, a very superior giant of
American birth, seven feet four, I think, in height, "doublejointed," of mylodon muscularity, the same who
in a British prizering tossed the Tipton Slasher from one side of the rope to the other, and now lies stretched,
poor fellow! in a mighty grave in the same soil which holds the sacred ashes of Cribb, and the honored dust
of Burke,not the one "commonly called the sublime," but that other Burke to whom Nature had denied the
sense of hearing lest he should be spoiled by listening to the praises of the admiring circles which looked on
his dearbought triumphs. Nor have I despised those little ones whom that devout worshipper of Nature in
her exceptional forms, the distinguished Barnum, has introduced to the notice of mankind. The General
touches his chapeau to me, and the Commodore gives me a sailor's greeting. I have had confidential
interviews with the doubleheaded daughter of Africa,so far, at least, as her twofold personality admitted
of private confidences. I have listened to the touching experiences of the Bearded Lady, whose rough cheeks
belie her susceptible heart. Miss Jane Campbell has allowed me to question her on the delicate subject of
avoirdupois equivalents; and the armless fair one, whose embrace no monarch could hope to win, has
wrought me a watchpaper with those despised digits which have been degraded from gloves to boots in our
evolution from the condition of quadrumana.
I hope you have read my experiences as goodnaturedly as the old Master listened to them. He seemed to be
pleased with my whim, and promised to go with me to see all the sideshows of the next caravan. Before I
left him he wrote my name in a copy of the new edition of his book, telling me that it would not all be new to
me by a great deal, for he often talked what he had printed to make up for having printed a good deal of what
he had talked.
Here is the passage of his Poem the Young Astronomer read to us.
WINDCLOUDS AND STARDRIFTS.
IV
From my lone turret as I look around
O'er the green meadows to the ring of blue,
From slope, from summit, and from halfhid vale
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The sky is stabbed with daggerpointed spires,
Their gilded symbols whirling in the wind,
Their brazen tongues proclaiming to the world,
Here truth is sold, the only genuine ware;
See that it has our trademark!
You will buy Poison instead of food across the way,
The lies of "this or that, each several name
The standard's blazon and the battlecry
Of some truegospel faction, and again
The token of the Beast to all beside.
And grouped round each I see a huddling crowd
Alike in all things save the words they use;
In love, in longing, hate and fear the same.
Whom do we trust and serve? We speak of one
And bow to many; Athens still would find
The shrines of all she worshipped safe within
Our tall barbarian temples, and the thrones
That crowned Olympus mighty as of old.
The god of music rules the Sabbath choir;
The lyric muse must leave the sacred nine
To help us please the dilettante's ear;
Plutus limps homeward with us, as we leave
The portals of the temple where we knelt
And listened while the god of eloquence
(Hermes of ancient days, but now disguised
In sable vestments) with that other god
Somnus, the son of Erebus and Nog,
Fights in unequal contest for our souls;
The dreadful sovereign of the under world
Still shakes his sceptre at us, and we hear
The baying of the triplethroated hound;
Erosis young as ever, and as fair
The lovely Goddess born of ocean's foam.
These be thy gods, O Israel! Who is he,
The one ye name and tell us that ye serve,
Whom ye would call me from my lonely tower
To worship with the manyheaded throng?
Is it the God that walked in Eden's grove
In the cool hour to seek our guilty sire?
The God who dealt with Abraham as the sons
Of that old patriarch deal with other men?
The jealous God of Moses, one who feels
An image as an insult, and is wroth
With him who made it and his child unborn?
The God who plagued his people for the sin
Of their adulterous king, beloved of him,
The same who offers to a chosen few
The right to praise him in eternal song
While a vast shrieking world of endless woe
Blends its dread chorus with their rapturous hymn?
Is this the God ye mean, or is it he
Who heeds the sparrow's fall, whose loving heart
Is as the pitying father's to his child,
Whose lesson to his children is, "Forgive,"
Whose plea for all, "They know not what they do"
I claim the right of knowing whom I serve,
Else is my service idle; He that asks
My homage asks it from a reasoning soul.
To crawl is not to worship; we have learned
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A drill of eyelids, bended neck and knee,
Hanging our prayers on binges, till we ape
The flexures of the manyjointed worm.
Asia has taught her Aliabs and salaams
To the world's children,we have grown to men!
We who have rolled the sphere beneath our feet
To find a virgin forest, as we lay
The beams of our rude temple, first of all
Must frame its doorway high enough for man
To pass unstooping; knowing as we do
That He who shaped us last of living forms
Has long enough been served by creeping things,
Reptiles that left their footprints in the sand
Of old seamargins that have turned to stone,
And men who learned their ritual; we demand
To know him first, then trust him and then love
When we have found him worthy of our love,
Tried by our own poor hearts and not before;
He must be truer than the truest friend,
He must be tenderer than a woman's love,
A father better than the best of sires;
Kinder than she who bore us, though we sin
Oftener than did the brother we are told,
Wepoor illtempered mortalsmust forgive,
Though seven times sinning threescore times and ten.
This is the new world's gospel: Be ye men!
Try well the legends of the children's time;
Ye are the chosen people, God has led
Your steps across the desert of the deep
As now across the desert of the shore;
Mountains are cleft before you as the sea
Before the wandering tribe of Israel's sons;
Still onward rolls the thunderous caravan,
Its coming printed on the western sky,
A cloud by day, by night a pillared flame;
Your prophets are a hundred unto one
Of them of old who cried, "Thus saith the Lord";
They told of cities that should fall in heaps,
But yours of mightier cities that shall rise
Where yet the lonely fishers spread their nets,
Where hides the fox and hoots the midnight owl;
The tree of knowledge in your garden grows
Not single, but at every humble door;
Its branches lend you their immortal food,
That fills you with the sense of what ye are,
No servants of an altar hewed and carved
From senseless stone by craft of human hands,
Rabbi, or dervish, Brahmin, bishop, bonze,
But masters of the charm with which they work
To keep your hands from that forbidden tree!
Ye that have tasted that divinest fruit,
Look on this world of yours with opened eyes!
Ye are as gods! Nay, makers of your gods,
Each day ye break an image in your shrine
And plant a fairer image where it stood
Where is the Moloch of your fathers' creed,
Whose fires of torment burned for spanlong babes?
Fit object for a tender mother's love!
Why not ? It was a bargain duly made
For these same infants through the surety's act
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Intrusted with their all for earth and heaven,
By Him who chose their guardian, knowing well
His fitness for the task,this, even this,
Was the true doctrine only yesterday
As thoughts are reckoned,and today you hear
In words that sound as if from human tongues
Those monstrous, uncouth horrors of the past
That blot the blue of heaven and shame the earth
As would the saurians of the age of slime,
Awaking from their stony sepulchres
And wallowing hateful in the eye of day!
Four of us listened to these lines as the young man read them,the Master and myself and our two ladies.
This was the little party we got up to hear him read. I do not think much of it was very new to the Master or
myself. At any rate, he said to me when we were alone, That is the kind of talk the "natural man," as the
theologians call him, is apt to fall into.
I thought it was the Apostle Paul, and not the theologians, that used the term "natural man, I ventured to
suggest.
I should like to know where the Apostle Paul learned English?said the Master, with the look of one who
does not mean to be tripped up if he can help himself.But at any rate,he continued,the "natural
man," so called, is worth listening to now and then, for he didn't make his nature, and the Devil did n't make
it; and if the Almighty made it, I never saw or heard of anything he made that wasn't worth attending to.
The young man begged the Lady to pardon anything that might sound harshly in these crude thoughts of his.
He had been taught strange things, he said, from old theologies, when he was a child, and had thought his
way out of many of his early superstitions. As for the Young Girl, our Scheherezade, he said to her that she
must have got dreadfully tired (at which she colored up and said it was no such thing), and he promised that,
to pay for her goodness in listening, he would give her a lesson in astronomy the next fair evening, if she
would be his scholar, at which she blushed deeper than before, and said something which certainly was not
No.
IX
There was no sooner a vacancy on our side of the table, than the Master proposed a change of seats which
would bring the Young Astronomer into our immediate neighborhood. The Scarabee was to move into the
place of our late unlamented associate, the Man of Letters, so called. I was to take his place, the Master to
take mine, and the young man that which had been occupied by the Master. The advantages of this change
were obvious. The old Master likes an audience, plainly enough; and with myself on one side of him, and the
young student of science, whose speculative turn is sufficiently shown in the passages from his poem, on the
other side, he may feel quite sure of being listened to. There is only one trouble in the arrangement, and that
is that it brings this young man not only close to us, but also next to our Scheherezade.
I am obliged to confess that he has shown occasional marks of inattention even while the Master was
discoursing in a way that I found agreeable enough. I am quite sure it is no intentional disrespect to the old
Master. It seems to me rather that he has become interested in the astronomical lessons he has been giving the
Young Girl. He has studied so much alone, that it is naturally a pleasure to him to impart some of his
knowledge. As for his young pupil, she has often thought of being a teacher herself, so that she is of course
very glad to acquire any accomplishment that may be useful to her in that capacity. I do not see any reason
why some of the boarders should have made such remarks as they have done. One cannot teach astronomy to
advantage, without going out of doors, though I confess that when two young people go out by daylight to
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study the stars, as these young folks have done once or twice, I do not so much wonder at a remark or
suggestion from those who have nothing better to do than study their neighbors.
I ought to have told the reader before this that I found, as I suspected, that our innocentlooking
Scheherezade was at the bottom of the popgun business. I watched her very closely, and one day, when the
little monkey made us all laugh by stopping the Member of the Haouse in the middle of a speech he was
repeating to us,it was his great effort of the season on a bill for the protection of horn pout in Little
Muddy River,I caught her making the signs that set him going. At a slight tap of her knife against her
plate, he got all ready, and presently I saw her cross her knife and fork upon her plate, and as she did so, pop!
went the small piece of artillery. The Member of the Haouse was just saying that this bill hit his constitooents
in their most vitalwhen a pellet hit him in the feature of his countenance most exposed to aggressions and
least tolerant of liberties. The Member resented this unparliamentary treatment by jumping up from his chair
and giving the small aggressor a good shaking, at the same time seizing the implement which had caused his
wrath and breaking it into splinters. The Boy blubbered, the Young Girl changed color, and looked as if she
would cry, and that was the last of these interruptions.
I must own that I have sometimes wished we had the popgun back, for it answered all the purpose of "the
previous question" in a deliberative assembly. No doubt the Young Girl was capricious in setting the little
engine at work, but she cut short a good many disquisitions that threatened to be tedious. I find myself often
wishing for her and her small fellowconspirator's intervention, in company where I am supposed to be
enjoying myself. When my friend the politician gets too far into the personal details of the quorum pars
magna fui, I find myself all at once exclaiming in mental articulation, Popgun! When my friend the
storyteller begins that protracted narrative which has often emptied me of all my voluntary laughter for the
evening, he has got but a very little way when I say to myself, What wouldn't I give for a pellet from that
popgun! In short, so useful has that trivial implement proved as a jawstopper and a boricide, that I never go
to a club or a dinnerparty, without wishing the company included our Scheherezade and That Boy with his
popgun.
How clearly I see now into the mechanism of the Young Girl's audacious contrivance for regulating our
tabletalk! Her brain is tired half the time, and she is too nervous to listen patiently to what a quieter person
would like well enough, or at least would not be annoyed by. It amused her to invent a scheme for managing
the headstrong talkers, and also let off a certain spirit of mischief which in some of these nervous girls shows
itself in much more questionable forms. How cunning these halfhysteric young persons are, to be sure! I had
to watch a long time before I detected the telegraphic communication between the two conspirators. I have no
doubt she had sedulously schooled the little monkey to his business, and found great delight in the task of
instruction.
But now that our Scheherezade has become a scholar instead of a teacher, she seems to be undergoing a
remarkable transformation. Astronomy is indeed a noble science. It may well kindle the enthusiasm of a
youthful nature. I fancy at times that I see something of that starry light which I noticed in the young man's
eyes gradually kindling in hers. But can it be astronomy alone that does it? Her color comes and goes more
readily than when the old Master sat next her on the left. It is having this young man at her side, I suppose. Of
course it is. I watch her with great, I may say tender interest. If he would only fall in love with her, seize upon
her wandering affections and fancies as the Romans seized the Sabine virgins, lift her out of herself and her
listless and weary drudgeries, stop the outflow of this young life which is draining itself away in forced
literary labordear me, dear meif, if, if
"If I were God
An' ye were Martin Elginbrod!"
I am afraid all this may never be. I fear that he is too much given to lonely study, to selfcompanionship, to
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all sorts of questionings, to looking at life as at a solemn show where he is only a spectator. I dare not build
up a romance on what I have yet seen. My reader may, but I will answer for nothing. I shall wait and see.
The old Master and I have at last made that visit to the Scarabee which we had so long promised ourselves.
When we knocked at his door he came and opened it, instead of saying, Come in. He was surprised, I have no
doubt, at the sound of our footsteps; for he rarely has a visitor, except the little monkey of a boy, and he may
have thought a troop of marauders were coming to rob him of his treasures. Collectors feel so rich in the
possession of their rarer specimens, that they forget how cheap their precious things seem to common eyes,
and are as afraid of being robbed as if they were dealers in diamonds. They have the name of stealing from
each other now and then, it is true, but many of their priceless possessions would hardly tempt a beggar.
Values are artificial: you will not be able to get ten cents of the year 1799 for a dime.
The Scarabee was reassured as soon as he saw our faces, and he welcomed us not ungraciously into his small
apartment. It was hard to find a place to sit down, for all the chairs were already occupied by cases and boxes
full of his favorites. I began, therefore, looking round the room. Bugs of every size and aspect met my eyes
wherever they turned. I felt for the moment as I suppose a man may feel in a fit of delirium tremens.
Presently my attention was drawn towards a very oddlooking insect on the mantelpiece. This animal was
incessantly raising its arms as if towards heaven and clasping them together, as though it were wrestling in
prayer.
Do look at this creature,I said to the Master, he seems to be very hard at work at his devotions.
Mantas religiosa,said the Master,I know the praying rogue. Mighty devout and mighty cruel; crushes
everything he can master, or impales it on his spiny shanks and feeds upon it, like a gluttonous wretch as he
is. I have seen the Mantis religiosa on a larger scale than this, now and then. A sacred insect, sir,sacred to
many tribes of men; to the Hottentots, to the Turks, yes, sir, and to the Frenchmen, who call the rascal prie
dieu, and believe him to have special charge of children that have lost their way.
Doesn't it seem as if there was a vein of satire as well as of fun that ran through the solemn manifestations of
creative wisdom? And of deception toodo you see how nearly those dried leaves resemble an insect?
They do, indeed,I answered,but not so closely as to deceive me. They remind me of an insect, but I
could not mistake them for one.
Oh, you couldn't mistake those dried leaves for an insect, hey? Well, how can you mistake that insect for
dried leaves? That is the question; for insect it is,phyllum siccifolium, the "walking leaf," as some have
called it. The Master had a hearty laugh at my expense.
The Scarabee did not seem to be amused at the Master's remarks or at my blunder. Science is always
perfectly serious to him; and he would no more laugh over anything connected with his study, than a
clergyman would laugh at a funeral.
They send me all sorts of trumpery,he said, Orthoptera and Lepidoptera; as if a coleopterista
scarabeeistcared for such things. This business is no boy's play to me. The insect population of the world is
not even catalogued yet, and a lifetime given to the scarabees is a small contribution enough to their study. I
like your men of general intelligence well enough,your Linnwuses and your Buffons and your Cuviers; but
Cuvier had to go to Latreille for his insects, and if Latreille had been able to consult me,yes, me,
gentlemen!he would n't have made the blunders he did about some of the coleoptera.
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The old Master, as I think you must have found out by this time, you, Beloved, I mean, who read every
word,has a reasonably good opinion, as perhaps he has a right to have, of his own intelligence and
acquirements. The Scarabee's exultation and glow as he spoke of the errors of the great entomologist which
he himself could have corrected, had the effect on the old Master which a lusty crow has upon the feathered
champion of the neighboring barnyard. He too knew something about insects. Had he not discovered a, new
tabanus? Had he not made preparations of the very coleoptera the Scarabee studied so
exclusively,preparations which the illustrious Swammerdam would not have been ashamed of, and
dissected a melolontha as exquisitely as Strauss Durckheim himself ever did it? So the Master, recalling these
studies of his and certain difficult and disputed points at which he had labored in one of his entomological
paroxysms, put a question which there can be little doubt was intended to puzzle the Scarabee, and
perhaps,for the best of us is human (I am beginning to love the old Master, but he has his little weaknesses,
thank Heaven, like the rest of us),I say perhaps, was meant to show that some folks knew as much about
some things as some other folks.
The little driedup specialist did not dilate into fighting dimensions asperhaps, againthe Master may
have thought he would. He looked a mild surprise, but remained as quiet as one of his own beetles when you
touch him and he makes believe he is dead. The blank silence became oppressive. Was the Scarabee crushed,
as so many of his namesakes are crushed, under the heel of this trampling omniscient?
At last the Scarabee creaked out very slowly, "Did I understand you to ask the following question, to wit?"
and so forth; for I was quite out of my depth, and only know that he repeated the Master's somewhat complex
inquiry, word for word.
That was exactly my question,said the Master,and I hope it is not uncivil to ask one which seems to
me to be a puzzler.
Not uncivil in the least,said the Scarabee, with something as much like a look of triumph as his dry face
permitted,not uncivil at all, but a rather extraordinary question to ask at this date of entomological history.
I settled that question some years ago, by a series of dissections, sixandthirty in number, reported in an
essay I can show you and would give you a copy of, but that I am a little restricted in my revenue, and our
Society has to be economical, so I have but this one. You see, sir,and he went on with elytra and antennae
and tarsi and metatarsi and tracheae and stomata and wing muscles and legmuscles and ganglions,all
plain enough, I do not doubt, to those accustomed to handling dorbugs and squashbugs and such
undesirable objects of affection to all but naturalists.
He paused when he got through, not for an answer, for there evidently was none, but to see how the Master
would take it. The Scarabee had had it all his own way.
The Master was loyal to his own generous nature. He felt as a peaceful citizen might feel who had squared off
at a stranger for some supposed wrong, and suddenly discovered that he was undertaking to chastise Mr. Dick
Curtis, "the pet of the Fancy," or Mr. Joshua Hudson; "the John Bull fighter."
He felt the absurdity of his discomfiture, for he turned to me good naturedly, and said,
"Poor Johnny Raw! What madness could impel
So rum a flat to face so prime a swell?"
To tell the truth, I rather think the Master enjoyed his own defeat. The Scarabee had a right to his victory; a
man does not give his life to the study of a single limited subject for nothing, and the moment we come
across a firstclass expert we begin to take a pride in his superiority. It cannot offend us, who have no right at
all to be his match on his own ground. Besides, there is a very curious sense of satisfaction in getting a fair
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chance to sneer at ourselves and scoff at our own pretensions. The first person of our dual consciousness has
been smirking and rubbing his hands and felicitating himself on his innumerable superiorities, until we have
grown a little tired of him. Then, when the other fellow, the critic, the cynic, the Shimei, who has been quiet,
letting selflove and selfglorification have their perfect work, opens fire upon the first half of our
personality and overwhelms it with that wonderful vocabulary of abuse of which he is the unrivalled master,
there is no denying that he enjoys it immensely; and as he is ourself for the moment, or at least the chief
portion of ourself (the other halfself retiring into a dim corner of semiconsciousness and cowering under the
storm of sneers and contumely,you follow me perfectly, Beloved,the way is as plain as the path of the
babe to the maternal fount), as, I say, the abusive fellow is the chief part of us for the time, and he likes to
exercise his slanderous vocabulary, we on the whole enjoy a brief season of selfdepreciation and
selfscolding very heartily.
It is quite certain that both of us, the Master and myself, conceived on the instant a respect for the Scarabee
which we had not before felt. He had grappled with one difficulty at any rate and mastered it. He had settled
one thing, at least, so it appeared, in such a way that it was not to be brought up again. And now he was
determined, if it cost him the effort of all his remaining days, to close another discussion and put forever to
rest the anxious doubts about the larva of meloe.
Your thirtysix dissections must have cost you a deal of time and labor,the Master said.
What have I to do with time, but to fill it up with labor? answered the Scarabee.It is my meat and
drink to work over my beetles. My holidays are when I get a rare specimen. My rest is to watch the habits of
insects, those that I do not pretend to study. Here is my muscarium, my home for houseflies; very
interesting creatures; here they breed and buzz and feed and enjoy themselves, and die in a good old age of a
few months. My favorite insect lives in this other case; she is at home, but in her privatechamber; you shall
see her.
He tapped on the glass lightly, and a large, gray, hairy spider came forth from the hollow of a funnellike
web.
And this is all the friend you have to love? said the Master, with a tenderness in his voice which made the
question very significant.
Nothing else loves me better than she does, that I know of,he answered.
To think of it! Not even a dog to lick his hand, or a cat to purr and rub her fur against him! Oh, these
boardinghouses, these boardinghouses! What forlorn people one sees stranded on their desolate shores!
Decayed gentlewomen with the poor wrecks of what once made their households beautiful, disposed around
them in narrow chambers as they best may be, coming down day after day, poor souls! to sit at the board with
strangers; their hearts full of sad memories which have no language but a sigh, no record but the lines of
sorrow on their features; orphans, creatures with growing tendrils and nothing to cling to; lonely rich men,
casting about them what to do with the wealth they never knew how to enjoy, when they shall no longer
worry over keeping and increasing it; young men and young women, left to their instincts, unguarded,
unwatched, save by malicious eyes, which are sure to be found and to find occupation in these miscellaneous
collections of human beings; and now and then a shred of humanity like this little adust specialist, with just
the resources needed to keep the "radical moisture" from entirely exhaling from his attenuated organism, and
busying himself over a point of science, or compiling a hymnbook, or editing a grammar or a
dictionary;such are the tenants of boardinghouses whom we cannot think of without feeling how sad it is
when the wind is not tempered to the shorn lamb; when the solitary, whose hearts are shrivelling, are not set
in families!
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The Master was greatly interested in the Scarabee's Muscarium.
I don't remember,he said,that I have heard of such a thing as that before. Mighty curious creatures,
these same houseflies! Talk about miracles! Was there ever anything more miraculous, so far as our
common observation goes, than the coming and the going of these creatures? Why didn't Job ask where the
flies come from and where they go to? I did not say that you and I don't know, but how many people do know
anything about it? Where are the cradles of the young flies? Where are the cemeteries of the dead ones, or do
they die at all except when we kill them? You think all the flies of the year are dead and gone, and there
comes a warm day and all at once there is a general resurrection of 'em; they had been taking a nap, that is all.
I suppose you do not trust your spider in the Muscarium ?said I, addressing the Scarabee.
Not exactly,he answered,she is a terrible creature. She loves me, I think, but she is a killer and a
cannibal among other insects. I wanted to pair her with a male spider, but it wouldn't do.
Wouldn't do?said I,why not? Don't spiders have their mates as well as other folks?
Oh yes, sometimes; but the females are apt to be particular, and if they don't like the mate you offer them
they fall upon him and kill him and eat him up. You see they are a great deal bigger and stronger than the
males, and they are always hungry and not always particularly anxious to have one of the other sex bothering
round.
Woman's rights!said I,there you have it! Why don't those talking ladies take a spider as their
emblem? Let them form arachnoid associations, spinsters and spiders would be a good motto.
The Master smiled. I think it was an eleemosynary smile, for my pleasantry seems to me a particularly
basso rilievo, as I look upon it in cold blood. But conversation at the best is only a thin sprinkling of
occasional felicities set in platitudes and commonplaces. I never heard people talk like the characters in the
"School for Scandal,"I should very much like to.I say the Master smiled. But the Scarabee did not
relax a muscle of his countenance.
There are persons whom the very mildest of faecetiae sets off into such convulsions of laughter, that one is
afraid lest they should injure themselves. Even when a jest misses fire completely, so that it is no jest at all,
but only a jocular intention, they laugh just as heartily. Leave out the point of your story, get the word wrong
on the duplicity of which the pun that was to excite hilarity depended, and they still honor your abortive
attempt with the most lusty and vociferous merriment.
There is a very opposite class of persons whom anything in the nature of a joke perplexes, troubles, and even
sometimes irritates, seeming to make them think they are trifled with, if not insulted. If you are fortunate
enough to set the whole table laughing, one of this class of persons will look inquiringly round, as if
something had happened, and, seeing everybody apparently amused but himself, feel as if he was being
laughed at, or at any rate as if something had been said which he was not to hear. Often, however, it does not
go so far as this, and there is nothing more than mere insensibility to the cause of other people's laughter, a
sort of jokeblindness, comparable to the wellknown colorblindness with which many persons are afflicted
as a congenital incapacity.
I have never seen the Scarabee smile. I have seen him take off his goggles,he breakfasts in these
occasionally,I suppose when he has been tiring his poor old eyes out over night gazing through his
microscope,I have seen him take his goggles off, I say, and stare about him, when the rest of us were
laughing at something which amused us, but his features betrayed nothing more than a certain bewilderment,
as if we had been foreigners talking in an unknown tongue. I do not think it was a mere fancy of mine that he
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bears a kind of resemblance to the tribe of insects he gives his life to studying. His shiny black coat; his
rounded back, convex with years of stooping over his minute work; his angular movements, made natural to
him by his habitual style of manipulation; the aridity of his organism, with which his voice is in perfect
keeping;all these marks of his special sedentary occupation are so nearly what might be expected, and
indeed so much, in accordance with the more general fact that a man's aspect is subdued to the look of what
he works in, that I do not feel disposed to accuse myself of exaggeration in my account of the Scarabee's
appearance. But I think he has learned something else of his coleopterous friends. The beetles never smile.
Their physiognomy is not adapted to the display of the emotions; the lateral movement of their jaws being
effective for alimentary purposes, but very limited in its gamut of expression. It is with these unemotional
beings that the Scarabee passes his life. He has but one object, and that is perfectly serious, to his mind, in
fact, of absorbing interest and importance. In one aspect of the matter he is quite right, for if the Creator has
taken the trouble to make one of His creatures in just such a way and not otherwise, from the beginning of its
existence on our planet in ages of unknown remoteness to the present time, the man who first explains His
idea to us is charged with a revelation. It is by no means impossible that there may be angels in the celestial
hierarchy to whom it would be new and interesting. I have often thought that spirits of a higher order than
man might be willing to learn something from a human mind like that of Newton, and I see no reason why an
angelic being might not be glad to hear a lecture from Mr. Huxley, or Mr. Tyndall, or one of our friends at
Cambridge.
I have been sinuous as the Links of Forth seen from Stirling Castle, or as that other river which threads the
Berkshire valley and runs, a perennial stream, through my memory,from which I please myself with
thinking that I have learned to wind without fretting against the shore, or forgetting cohere I am
flowing,sinuous, I say, but not jerky,no, not jerky nor hard to follow for a reader of the right sort, in the
prime of life and full possession of his or her faculties.
All this last page or so, you readily understand, has been my private talk with you, the Reader. The cue of
the conversation which I interrupted by this digression is to be found in the words "a good motto;" from
which I begin my acccount of the visit again.
Do you receive many visitors,I mean vertebrates, not articulates? said the Master.
I thought this question might perhaps bring il disiato riso, the longwishedfor smile, but the Scarabee
interpreted it in the simplest zoological sense, and neglected its hint of playfulness with the most absolute
unconsciousness, apparently, of anything not entirely serious and literal.
You mean friends, I suppose,he answered. I have correspondents, but I have no friends except this
spider. I live alone, except when I go to my subsection meetings; I get a box of insects now and then, and
send a few beetles to coleopterists in other entomological districts; but science is exacting, and a man that
wants to leave his record has not much time for friendship. There is no great chance either for making friends
among naturalists. People that are at work on different things do not care a great deal for each other's
specialties, and people that work on the same thing are always afraid lest one should get ahead of the other, or
steal some of his ideas before he has made them public. There are none too many people you can trust in your
laboratory. I thought I had a friend once, but he watched me at work and stole the discovery of a new species
from me, and, what is more, had it named after himself. Since that time I have liked spiders better than men.
They are hungry and savage, but at any rate they spin their own webs out of their own insides. I like very well
to talk with gentlemen that play with my branch of entomology; I do not doubt it amused you, and if you
want to see anything I can show you, I shall have no scruple in letting you see it. I have never had any
complaint to make of amatoors.
Upon my honor,I would hold my right hand up and take my Bible oath, if it was not busy with the pen
at this moment,I do not believe the Scarabee had the least idea in the world of the satire on the student of
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the Order of Things implied in his invitation to the "amatoor." As for the Master, he stood fire perfectly, as he
always does; but the idea that he, who had worked a considerable part of several seasons at examining and
preparing insects, who believed himself to have given a new tabanus to the catalogue of native diptera, the
idea that he was playing with science, and might be trusted anywhere as a harmless amateur, from whom no
expert could possibly fear any anticipation of his unpublished discoveries, went beyond anything set down in
that book of his which contained so much of the strainings of his wisdom.
The poor little Scarabee began fidgeting round about this time, and uttering some halfaudible words,
apologetical, partly, and involving an allusion to refreshments. As he spoke, he opened a small cupboard, and
as he did so out bolted an uninvited tenant of the same, long in person, sable in hue, and swift of movement,
on seeing which the Scarabee simply said, without emotion, blatta, but I, forgetting what was due to good
manners, exclaimed cockroach!
We could not make up our minds to tax the Scarabee's hospitality, already levied upon by the voracious
articulate. So we both alleged a state of utter repletion, and did not solve the mystery of the contents of the
cupboard,not too luxurious, it may be conjectured, and yet kindly offered, so that we felt there was a moist
filament of the social instinct running like a nerve through that exsiccated and almost anhydrous organism.
We left him with professions of esteem and respect which were real. We had gone, not to scoff, but very
probably to smile, and I will not say we did not. But the Master was more thoughtful than usual.
If I had not solemnly dedicated myself to the study of the Order of Things,he said,I do verily believe
I would give what remains to me of life to the investigation of some single point I could utterly eviscerate and
leave finally settled for the instruction and, it may be, the admiration of all coming time. The keel ploughs ten
thousand leagues of ocean and leaves no trace of its deepgraven furrows. The chisel scars only a few inches
on the face of a rock, but the story it has traced is read by a hundred generations. The eagle leaves no track of
his path, no memory of the place where he built his nest; but a patient mollusk has bored a little hole in a
marble column of the temple of Serapis, and the monument of his labor outlasts the altar and the statue of the
divinity.
Whew!said I to myself,that sounds a little like what we college boys used to call a "squirt." The
Master guessed my thought and said, smiling,
That is from one of my old lectures. A man's tongue wags along quietly enough, but his pen begins
prancing as soon as it touches paper. I know what you are thinkingyou're thinking this is a squirt. That
word has taken the nonsense out of a good many high stepping fellows. But it did a good deal of harm too,
and it was a vulgar lot that applied it oftenest.
I am at last perfectly satisfied that our Landlady has no designs on the Capitalist, and as well convinced that
any fancy of mine that he was like to make love to her was a mistake. The good woman is too much absorbed
in her children, and more especially in "the Doctor," as she delights to call her son, to be the prey of any
foolish desire of changing her condition. She is doing very well as it is, and if the young man succeeds, as I
have little question that he will, I think it probable enough that she will retire from her position as the head of
a boardinghouse. We have all liked the good woman who have lived with her,I mean we three friends
who have put ourselves on record. Her talk, I must confess, is a little diffuse and not always absolutely
correct, according to the standard of the great Worcester; she is subject to lachrymose cataclysms and
semiconvulsive upheavals when she reverts in memory to her past trials, and especially when she recalls the
virtues of her deceased spouse, who was, I suspect, an adjunct such as one finds not rarely annexed to a
capable matron in charge of an establishment like hers; that is to say, an easygoing, harmless,
fetchandcarry, carveandhelp, get outoftheway kind of neuter, who comes up three times (as they
say drowning people do) every day, namely, at breakfast, dinner, and tea, and disappears, submerged beneath
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the waves of life, during the intervals of these events.
It is a source of genuine delight to me, who am of a kindly nature enough, according to my own reckoning, to
watch the good woman, and see what looks of pride and affection she bestows upon her Benjamin, and how,
in spite of herself, the maternal feeling betrays its influence in her dispensations of those delicacies which are
the exceptional element in our entertainments. I will not say that Benjamin's mess, like his Scripture
namesake's, is five times as large as that of any of the others, for this would imply either an economical
distribution to the guests in general or heaping the poor young man's plate in a way that would spoil the
appetite of an Esquimau, but you may be sure he fares well if anybody does; and I would have you
understand that our Landlady knows what is what as well as who is who.
I begin really to entertain very sanguine expectations of young Doctor Benjamin Franklin. He has lately been
treating a patient of whose goodwill may prove of great importance to him. The Capitalist hurt one of his
fingers somehow or other, and requested our young doctor to take a look at it. The young doctor asked
nothing better than to take charge of the case, which proved more serious than might have been at first
expected, and kept him in attendance more than a week. There was one very odd thing about it. The Capitalist
seemed to have an idea that he was like to be ruined in the matter of bandages,small strips of worn linen
which any old woman could have spared him from her ragbag, but which, with that strange perversity which
long habits of economy give to a good many elderly people, he seemed to think were as precious as if they
had been turned into paper and stamped with promises to pay in thousands, from the national treasury. It was
impossible to get this whim out of him, and the young doctor had tact enough to humor him in it. All this did
not look very promising for the state of mind in which the patient was like to receive his bill for attendance
when that should be presented. Doctor Benjamin was man enough, however, to come up to the mark, and sent
him in such an account as it was becoming to send a man of ample means who had been diligently and
skilfully cared for. He looked forward with some uncertainty as to how it would be received. Perhaps his
patient would try to beat him down, and Doctor Benjamin made up his mind to have the whole or nothing.
Perhaps he would pay the whole amount, but with a look, and possibly a word, that would make every dollar
of it burn like a blister.
Doctor Benjamin's conjectures were not unnatural, but quite remote from the actual fact. As soon as his
patient had got entirely well, the young physician sent in his bill. The Capitalist requested him to step into his
room with him, and paid the full charge in the handsomest and most gratifying way, thanking him for his skill
and attention, and assuring him that he had had great satisfaction in submitting himself to such competent
hands, and should certainly apply to him again in case he should have any occasion for a medical adviser. We
must not be too sagacious in judging people by the little excrescences of their character. Ex pede Herculem
may often prove safe enough, but ex verruca Tullium is liable to mislead a hasty judge of his fellowmen.
I have studied the people called misers and thought a good deal about them. In former years I used to keep a
little gold by me in order to ascertain for myself exactly the amount of pleasure to be got out of handling it;
this being the traditional delight of the oldfashioned miser. It is by no means to be despised. Three or four
hundred dollars in doubleeagles will do very well to experiment on. There is something very agreeable in
the yellow gleam, very musical in the metallic clink, very satisfying in the singular weight, and very
stimulating in the feeling that all the world over these same yellow disks are the masterkeys that let one in
wherever he wants to go, the servants that bring him pretty nearly everything he wants, except virtue,and a
good deal of what passes for that. I confess, then, to an honest liking for the splendors and the specific gravity
and the manifold potentiality of the royal metal, and I understand, after a certain imperfect fashion, the
delight that an old ragged wretch, starving himself in a crazy hovel, takes in stuffing guineas into old
stockings and filling earthen pots with sovereigns, and every now and then visiting his hoards and fingering
the fat pieces, and thinking ever all that they represent of earthly and angelic and diabolic energy. A miser
pouring out his guineas into his palm and bathing his shrivelled and trembling hands in the yellow heaps
before him, is not the prosaic being we are in the habit of thinking him. He is a dreamer, almost a poet. You
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and I read a novel or a poem to help our imaginations to build up palaces, and transport us into the emotional
states and the felicitous conditions of the ideal characters pictured in the book we are reading. But think of
him and the significance of the symbols he is handling as compared with the empty syllables and words we
are using to build our aerial edifices with! In this hand he holds the smile of beauty and in that the dagger of
revenge. The contents of that old glove will buy him the willing service of many an adroit sinner, and with
what that coarse sack contains he can purchase the prayers of holy men for all succeeding time. In this chest
is a castle in Spain, a real one, and not only in Spain, but anywhere he will choose to have it. If he would
know what is the liberality of judgment of any of the straiter sects, he has only to hand over that box of
rouleaux to the trustees of one of its educational institutions for the endowment of two or three
professorships. If he would dream of being remembered by coming generations, what monument so enduring
as a college building that shall bear his name, and even when its solid masonry shall crumble give place to
another still charged with the same sacred duty of perpetuating his remembrance. Who was Sir Matthew
Holworthy, that his name is a household word on the lips of thousands of scholars, and will be centuries
hence, as that of Walter de Merton, dead six hundred years ago, is today at Oxford? Who was Mistress
Holden, that she should be blessed among women by having her name spoken gratefully and the little edifice
she caused to be erected preserved as her monument from generation to generation? All these possibilities,
the lust of the eye, the lust of the flesh, the pride of life; the tears of grateful orphans by the gallon; the
prayers of Westminster Assembly's Catechism divines by the thousand; the masses of priests by the
century;all these things, and more if more there be that the imagination of a lover of gold is likely to range
over, the miser hears and sees and feels and hugs and enjoys as he paddles with his lean hands among the
sliding, shining, ringing, innocent looking bits of yellow metal, toying with them as the liontamer handles
the great carnivorous monster, whose might and whose terrors are child's play to the latent forces and power
of harmdoing of the glittering counters played with in the great game between angels and devils.
I have seen a good deal of misers, and I think I understand them as well as most persons do. But the
Capitalist's economy in rags and his liberality to the young doctor are very oddly contrasted with each other. I
should not be surprised at any time to hear that he had endowed a scholarship or professorship or built a
college dormitory, in spite of his curious parsimony in old linen.
I do not know where our Young Astronomer got the notions that he expresses so freely in the lines that
follow. I think the statement is true, however, which I see in one of the most popular Cyclopaedias, that "the
nonclerical mind in all ages is disposed to look favorably upon the doctrine of the universal restoration to
holiness and happiness of all fallen intelligences, whether human or angelic." Certainly, most of the poets
who have reached the heart of men, since Burns dropped the tear for poor "auld Nickieben" that softened the
stonyhearted theology of Scotland, have had "non clerical" minds, and I suppose our young friend is in his
humble way an optimist like them. What he says in verse is very much the same thing as what is said in prose
in all companies, and thought by a great many who are thankful to anybody that will say it for them, not a
few clerical as wall as "nonclerical " persons among them.
WINDCLOUDS AND STARDRIFTS.
V
What am I but the creature Thou hast made?
What have I save the blessings Thou hast lent?
What hope I but Thy mercy and Thy love?
Who but myself shall cloud my soul with fear?
Whose hand protect me from myself but Thine?
I claim the rights of weakness, I, the babe,
Call on my sire to shield me from the ills
That still beset my path, not trying me
With snares beyond my wisdom or my strength,
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He knowing I shall use them to my harm,
And find a tenfold misery in the sense
That in my childlike folly I have sprung
The trap upon myself as vermin use
Drawn by the cunning bait to certain doom.
Who wrought the wondrous charm that leads us on
To sweet perdition, but the selfsame power
That set the fearful engine to destroy
His wretched offspring (as the Rabbis tell),
And hid its yawning jaws and treacherous springs
In such a show of innocent sweet flowers
It lured the sinless angels and they fell?
Ah! He who prayed the prayer of all mankind
Summed in those few brief words the mightiest plea
For erring souls before the courts of heaven,
Save us from being tempted,lest we fall!
If we are only as the potter's clay
Made to be fashioned as the artist wills,
And broken into shards if we offend
The eye of Him who made us, it is well;
Such love as the insensate lump of clay
That spins upon the swiftrevolving wheel
Bears to the hand that shapes its growing form,
Such love, no more, will be our hearts' return
To the great Masterworkman for his care,
Or would be, save that this, our breathing clay,
Is intertwined with fine innumerous threads
That make it conscious in its framer's hand;
And this He must remember who has filled
These vessels with the deadly draught of life,
Life, that means death to all it claims. Our love
Must kindle in the ray that streams from heaven,
A faint reflection of the light divine;
The sun must warm the earth before the rose
Can show her inmost heartleaves to the sun.
He yields some fraction of the Maker's right
Who gives the quivering nerve its sense of pain;
Is there not something in the pleading eye
Of the poor brute that suffers, which arraigns
The law that bids it suffer? Has it not
A claim for some remembrance in the book
That fills its pages with the idle words
Spoken of men? Or is it only clay,
Bleeding and aching in the potter's hand,
Yet all his own to treat it as he will
And when he will to cast it at his feet,
Shattered, dishonored, lost forevermore?
My dog loves me, but could he look beyond
His earthly master, would his love extend
To Him whoHush! I will not doubt that He
Is better than our fears, and will not wrong
The least, the meanest of created things!
He would not trust me with the smallest orb
That circles through the sky; he would not give
A meteor to my guidance; would not leave
The coloring of a cloudlet to my hand;
He locks my beating heart beneath its bars
And keeps the key himself; he measures out
The draughts of vital breath that warm my blood,
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Winds up the springs of instinct which uncoil,
Each in its season; ties me to my home,
My race, my time, my nation, and my creed
So closely that if I but slip my wrist
Out of the band that cuts it to the bone,
Men say, "He hath a devil"; he has lent
All that I hold in trust, as unto one
By reason of his weakness and his years
Not fit to hold the smallest shred in fee
Of those most common things he calls his own
And yetmy Rabbi tells mehe has left
The care of that to which a million worlds.
Filled with unconscious life were less than naught,
Has left that mighty universe, the Soul,
To the weak guidance of our baby hands,
Turned us adrift with our immortal charge,
Let the foul fiends have access at their will,
Taking the shape of angels, to our hearts,
Our hearts already poisoned through and through
With the fierce virus of ancestral sin.
If what my Rabbi tells me is the truth,
Why did the choir of angels sing for joy?
Heaven must be compassed in a narrow space,
And offer more than room enough for all
That pass its portals; but the underworld,
The godless realm, the place where demons forge
Their fiery darts and adamantine chains,
Must swarm with ghosts that for a little while
Had worn the garb of flesh, and being heirs
Of all the dulness of their stolid sires,
And all the erring instincts of their tribe,
Nature's own teaching, rudiments of "sin,"
Fell headlong in the snare that could not fail
To trap the wretched creatures shaped of clay
And cursed with sense enough to lose their souls!
Brother, thy heart is troubled at my word;
Sister, I see the cloud is on thy brow.
He will not blame me, He who sends not peace,
But sends a sword, and bids us strike amain
At Error's gilded crest, where in the van
Of earth's great army, mingling with the best
And bravest of its leaders, shouting loud
The battlecries that yesterday have led
The host of Truth to victory, but today
Are watchwords of the laggard and the slave,
He leads his dazzled cohorts. God has made
This world a strife of atoms and of spheres;
With every breath I sigh myself away
And take my tribute from the wandering wind
To fan the flame of life's consuming fire;
So, while my thought has life, it needs must burn,
And burning, set the stubblefields ablaze,
Where all the harvest long ago was reaped
And safely garnered in the ancient barns,
But still the gleaners, groping for their food,
Go blindly feeling through the closeshorn straw,
While the young reapers flash their glittering steel
Where later suns have ripened nobler grain!
We listened to these lines in silence. They were evidently written honestly, and with feeling, and no doubt
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meant to be reverential. I thought, however, the Lady looked rather serious as he finished reading. The Young
Girl's cheeks were flushed, but she was not in the mood for criticism.
As we came away the Master said to meThe stubblefields are mighty slow to take fire. These young
fellows catch up with the world's ideas one after another,they have been tamed a long while, but they find
them running loose in their minds, and think they are ferae naturae. They remind me of young sportsmen who
fire at the first feathers they see, and bring down a barnyard fowl. But the chicken may be worth bagging for
all that, he said, goodhumoredly.
X
Caveat Lector. Let the reader look out for himself. The old Master, whose words I have so frequently quoted
and shall quote more of, is a dogmatist who lays down the law, ex cathedra, from the chair of his own
personality. I do not deny that he has the ambition of knowing something about a greater number of subjects
than any one man ought to meddle with, except in a very humble and modest way. And that is not his way.
There was no doubt something of, humorous bravado in his saying that the actual "order of things" did not
offer a field sufficiently ample for his intelligence. But if I found fault with him, which would be easy
enough, I should say that he holds and expresses definite opinions about matters that he could afford to leave
open questions, or ask the judgment of others about. But I do not want to find fault with him. If he does not
settle all the points he speaks of so authoritatively, he sets me thinking about them, and I like a man as a
companion who is not afraid of a half truth. I know he says some things peremptorily that he may inwardly
debate with himself. There are two ways of dealing with assertions of this kind. One may attack them on the
false side and perhaps gain a conversational victory. But I like better to take them up on the true side and see
how much can be made of that aspect of the dogmatic assertion. It is the only comfortable way of dealing
with persons like the old Master.
There have been three famous talkers in Great Britain, either of whom would illustrate what I say about
dogmatists well enough for my purpose. You cannot doubt to what three I refer: Samuel the First, Samuel the
Second, and Thomas, last of the Dynasty. (I mean the living Thomas and not Thomas B.)
I say the last of the Dynasty, for the conversational dogmatist on the imperial scale becomes every year more
and more an impossibility. If he is in intelligent company he will be almost sure to find some one who knows
more about some of the subjects he generalizes upon than any wholesale thinker who handles knowledge by
the cargo is like to know. I find myself, at certain intervals, in the society of a number of experts in science,
literature, and art, who cover a pretty wide range, taking them all together, of human knowledge. I have not
the least doubt that if the great Dr. Samuel Johnson should come in and sit with this company at one of their
Saturday dinners, he would be listened to, as he always was, with respect and attention. But there are subjects
upon which the great talker could speak magisterially in his time and at his club, upon which so wise a man
would express himself guardedly at the meeting where I have supposed him a guest. We have a scientific man
or two among us, for instance, who would be entitled to smile at the good Doctor's estimate of their labors, as
I give it here:
"Of those that spin out life in trifles and die without a memorial, many flatter themselves with high opinion of
their own importance and imagine that they are every day adding some improvement to human
life.""Some turn the wheel of electricity, some suspend rings to a loadstone, and find that what they did
yesterday they can do again today. Some register the changes of the wind, and die fully convinced that the
wind is changeable.
"There are men yet more profound, who have heard that two colorless liquors may produce a color by union,
and that two cold bodies will grow hot if they are mingled; they mingle them, and produce the effect
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expected, say it is strange, and mingle them again."
I cannot transcribe this extract without an intense inward delight in its wit and a full recognition of its
thorough halftruthfulness. Yet if while the great moralist is indulging in these vivacities, he can be imagined
as receiving a message from Mr. Boswell or Mrs. Thrale flashed through the depths of the ocean, we can
suppose he might be tempted to indulge in another oracular utterance, something like this: A wise man
recognizes the convenience of a general statement, but he bows to the authority of a particular fact. He who
would bound the possibilities of human knowledge by the limitations of present acquirements would take the
dimensions of the infant in ordering the habiliments of the adult. It is the province of knowledge to speak and
it is the privilege of wisdom to listen. Will the Professor have the kindness to inform me by what steps of
gradual development the ring and the loadstone, which were but yesterday the toys of children and idlers,
have become the means of approximating the intelligences of remote continents, and wafting emotions
unchilled through the abysses of the no longer unfathomable deep?
This, you understand, Beloved, is only a conventional imitation of the Doctor's style of talking. He wrote
in grand balanced phrases, but his conversation was good, lusty, offhand familiar talk. He used very often to
have it all his own way. If he came back to us we must remember that to treat him fairly we must suppose
him on a level with the knowledge of our own time. But that knowledge is more specialized, a great deal,
than knowledge was in his day. Men cannot talk about things they have seen from the outside with the same
magisterial authority the talking dynasty pretended to. The sturdy old moralist felt grand enough, no doubt,
when he said, "He that is growing great and happy by electrifying a bottle wonders how the world can be
engaged by trifling prattle about war or peace." Benjamin Franklin was one of these idlers who were
electrifying bottles, but he also found time to engage in the trifling prattle about war and peace going on in
those times. The talking Doctor hits him very hard in "Taxation no Tyranny": "Those who wrote the Address
(of the American Congress in 1775), though they have shown no great extent or profundity of mind, are yet
probably wiser than to believe it: but they have been taught by some master of mischief how to put in motion
the engine of political electricity; to attract by the sounds of Liberty and Property, to repel by those of Popery
and Slavery; and to give the great stroke by the name of Boston." The talking dynasty has always been hard
upon us Americans. King Samuel II. says: "It is, I believe, a fact verified beyond doubt, that some years ago
it was impossible to obtain a copy of the Newgate Calendar, as they had all been bought up by the
Americans, whether to suppress the blazon of their forefathers or to assist in their genealogical researches I
could never learn satisfactorily." As for King Thomas, the last of the monological succession, he made such a
piece of work with his prophecies and his sarcasms about our little trouble with some of the Southern States,
that we came rather to pity him for his whims and crotchets than to get angry with him for calling us bores
and other unamiable names.
I do not think we believe things because considerable people say them, on personal authority, that is, as
intelligent listeners very commonly did a century ago. The newspapers have lied that belief out of us. Any
man who has a pretty gift of talk may hold his company a little while when there is nothing better stirring.
Every now and then a man who may be dull enough prevailingly has a passion of talk come over him which
makes him eloquent and silences the rest. I have a great respect for these divine paroxysms, these
halfinspired moments of influx when they seize one whom we had not counted among the luminaries of the
social sphere. But the man who cangive us a fresh experience on anything that interests us overrides
everybody else. A great peril escaped makes a great storyteller of a common person enough. I remember
when a certain vessel was wrecked long ago, that one of the survivors told the story as well as Defoe could
have told it. Never a word from him before; never a word from him since. But when it comes to talking one's
common thoughts,those that come and go as the breath does; those that tread the mental areas and
corridors with steady, even footfall, an interminable procession of every hue and garb,there are few,
indeed, that can dare to lift the curtain which hangs before the window in the breast and throw open the
window, and let us look and listen. We are all loyal enough to our sovereign when he shows himself, but
sovereigns are scarce. I never saw the absolute homage of listeners but once, that I remember, to a man's
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common talk, and that was to the conversation of an old man, illustrious by his lineage and the exalted honors
he had won, whose experience had lessons for the wisest, and whose eloquence had made the boldest
tremble.
All this because I told you to look out for yourselves and not take for absolute truth everything the old Master
of our table, or anybody else at it sees fit to utter. At the same time I do not think that he, or any of us whose
conversation I think worth reporting, says anything for the mere sake of saying it and without thinking that it
holds some truth, even if it is not unqualifiedly true.
I suppose a certain number of my readers wish very heartily that the Young Astronomer whose poetical
speculations I am recording would stop trying by searching to find out the Almighty, and sign the thirtynine
articles, or the Westminster Confession of Faith, at any rate slip his neck into some collar or other, and pull
quietly in the harness, whether it galled him or not. I say, rather, let him have his talk out; if nobody else asks
the questions he asks, some will be glad to hear them, but if you, the reader, find the same questions in your
own mind, you need not be afraid to see how they shape themselves in another's intelligence. Do you
recognize the fact that we are living in a new time? Knowledgeit excites prejudices to call it scienceis
advancing as irresistibly, as majestically, as remorselessly as the ocean moves in upon the shore. The
courtiers of King Canute (I am not afraid of the old comparison), represented by the adherents of the
traditional beliefs of the period, move his chair back an inch at a time, but not until his feet are pretty damp,
not to say wet. The rock on which he sat securely awhile ago is completely under water. And now people are
walking up and down the beach and judging for themselves how far inland the chair of King Canute is like to
be moved while they and their children are looking on, at the rate in which it is edging backward. And it is
quite too late to go into hysterics about it.
The shore, solid, substantial, a great deal more than eighteen hundred years old, is natural humanity. The
beach which the ocean of knowledgeyou may call it science if you likeis flowing over, is theological
humanity. Somewhere between the Sermon on the Mount and the teachings of Saint Augustine sin was made
a transferable chattel. (I leave the interval wide for others to make narrow.)
The doctrine of heritable guilt, with its mechanical consequences, has done for our moral nature what the
doctrine of demoniac possession has done in barbarous times and still does among barbarous tribes for
disease. Out of that black cloud came the lightning which struck the compass of humanity. Conscience, which
from the dawn of moral being had pointed to the poles of right and wrong only as the great current of will
flowed through the soul, was demagnetized, paralyzed, and knew henceforth no fixed meridian, but stayed
where the priest or the council placed it. There is nothing to be done but to polarize the needle over again.
And for this purpose we must study the lines of direction of all the forces which traverse our human nature.
We must study man as we have studied stars and rocks. We need not go, we are told, to our sacred books for
astronomy or geology or other scientific knowledge. Do not stop there! Pull Canute's chair back fifty rods at
once, and do not wait until he is wet to the knees! Say now, bravely, as you will sooner or later have to say,
that we need not go to any ancient records for our anthropology. Do we not all hold, at least, that the doctrine
of man's being a blighted abortion, a miserable disappointment to his Creator, and hostile and hateful to him
from his birth, may give way to the belief that he is the latest terrestrial manifestation of an ever upward
striving movement of divine power? If there lives a man who does not want to disbelieve the popular notions
about the condition and destiny of the bulk of his race, I should like to have him look me in the face and tell
me so.
I am not writing for the basement story or the nursery, and I do not pretend to be, but I say nothing in these
pages which would not be said without fear of offence in any intelligent circle, such as clergymen of the
higher castes are in the habit of frequenting. There are teachers in type for our grandmothers and our
grandchildren who vaccinate the two childhoods with wholesome doctrine, transmitted harmlessly from one
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infant to another. But we three men at our table have taken the disease of thinking in the natural way. It is an
epidemic in these times, and those who are afraid of it must shut themselves up close or they will catch it.
I hope none of us are wanting in reverence. One at least of us is a regular churchgoer, and believes a man
may be devout and yet very free in the expression of his opinions on the gravest subjects. There may be some
good people who think that our young friend who puts his thoughts in verse is going sounding over perilous
depths, and are frightened every time he throws the lead. There is nothing to be frightened at. This is a manly
world we live in. Our reverence is good for nothing if it does not begin with selfrespect. Occidental
manhood springs from that as its basis; Oriental manhood finds the greatest satisfaction in selfabasement.
There is no use in trying to graft the tropical palm upon the Northern pine. The same divine forces underlie
the growth of both, but leaf and flower and fruit must follow the law of race, of soil, of climate. Whether the
questions which assail my young friend have risen in my reader's mind or not, he knows perfectly well that
nobody can keep such questions from springing up in every young mind of any force or honesty. As for the
excellent little wretches who grow up in what they are taught, with never a scruple or a query, Protestant or
Catholic, Jew or Mormon, Mahometan or Buddhist, they signify nothing in the intellectual life of the race. If
the world had been wholly peopled with such halfvitalized mental negatives, there never would have been a
creed like that of Christendom.
I entirely agree with the spirit of the verses I have looked over, in this point at least, that a true man's
allegiance is given to that which is highest in his own nature. He reverences truth, he loves kindness, he
respects justice. The two first qualities he understands well enough. But the last, justice, at least as between
the Infinite and the finite, has been so utterly dehumanized, disintegrated, decomposed, and diabolized in
passing through the minds of the halfcivilized banditti who have peopled and unpeopled the world for some
scores of generations, that it has become a mere algebraic x, and has no fixed value whatever as a human
conception.
As for power, we are outgrowing all superstition about that. We have not the slightest respect for it as such,
and it is just as well to remember this in all our spiritual adjustments. We fear power when we cannot master
it; but just as far as we can master it, we make a slave and a beast of burden of it without hesitation. We
cannot change the ebb and flow of the tides, or the course of the seasons, but we come as near it as we can.
We dam out the ocean, we make roses bloom in winter and water freeze in summer. We have no more
reverence for the sun than we have for a fishtail gasburner; we stare into his face with telescopes as at a
balletdancer with opera glasses; we pick his rays to pieces with prisms as if they were so many skeins of
colored yarn; we tell him we do not want his company and shut him out like a troublesome vagrant. The gods
of the old heathen are the servants of today. Neptune, Vulcan, Aolus, and the bearer of the thunderbolt
himself have stepped down from their pedestals and put on our livery. We cannot always master them, neither
can we always master our servant, the horse, but we have put a bridle on the wildest natural agencies. The
mob of elemental forces is as noisy and turbulent as ever, but the standing army of civilization keeps it well
under, except for an occasional outbreak.
When I read the Lady's letter printed some time since, I could not help honoring the feeling which prompted
her in writing it. But while I respect the innocent incapacity of tender age and the limitations of the
comparatively uninstructed classes, it is quite out of the question to act as if matters of common intelligence
and universal interest were the private property of a secret society, only to be meddled with by those who
know the grip and the password.
We must get over the habit of transferring the limitations of the nervous temperament and of hectic
constitutions to the great Source of all the mighty forces of nature, animate and inanimate. We may
confidently trust that we have over us a Being thoroughly robust and grandly magnanimous, in distinction
from the Infinite Invalid bred in the studies of sickly monomaniacs, who corresponds to a very common
human type, but makes us blush for him when we contrast him with a truly noble man, such as most of us
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have had the privilege of knowing both in public and in private life.
I was not a little pleased to find that the Lady, in spite of her letter, sat through the young man's reading of
portions of his poem with a good deal of complacency. I think I can guess what is in her mind. She believes,
as so many women do, in that great remedy for discontent, and doubts about humanity, and questionings of
Providence, and all sorts of youthful vagaries,I mean the love cure. And she thinks, not without some
reason, that these astronomical lessons, and these readings of poetry and daily proximity at the table, and the
need of two young hearts that have been long feeling lonely, and youth and nature and "all impulses of soul
and sense," as Coleridge has it, will bring these two young people into closer relations than they perhaps have
yet thought of; and so that sweet lesson of loving the neighbor whom he has seen may lead him into deeper
and more trusting communion with the Friend and Father whom he has not seen.
The Young Girl evidently did not intend that her accomplice should be a loser by the summary act of the
Member of the Haouse: I took occasion to ask That Boy what had become of all the popguns. He gave me to
understand that popguns were played out, but that he had got a squirt and a whip, and considered himself
better off than before.
This great world is full of mysteries. I can comprehend the pleasure to be got out of the hydraulic engine; but
what can be the fascination of a whip, when one has nothing to flagellate but the calves of his own legs, I
could never understand. Yet a small ridingwhip is the most popular article with the miscellaneous New
Englander at all great gatherings,cattleshows and FourthofJuly celebrations. If Democritus and
Heraclitus could walk arm in arm through one of these crowds, the first would be in a broad laugh to see the
multitude of young persons who were rejoicing in the possession of one of these useless and worthless little
commodities; happy himself to see how easily others could purchase happiness. But the second would weep
bitter tears to think what a rayless and barren life that must be which could extract enjoyment from the
miserable flimsy wand that has such magic attraction for sauntering youths and simpering maidens. What a
dynamometer of happiness are these paltry toys, and what a rudimentary vertebrate must be the freckled
adolescent whose yearning for the infinite can be stayed even for a single hour by so trifling a boon from the
venal hands of the finite!
Pardon these polysyllabic reflections, Beloved, but I never contemplate these dear fellowcreatures of ours
without a delicious sense of superiority to them and to all arrested embryos of intelligence, in which I have no
doubt you heartily sympathize with me. It is not merely when I look at the vacuous countenances of the
mastigophori, the whipholders, that I enjoy this luxury (though I would not miss that holiday spectacle for a
pretty sum of money, and advise you by all means to make sure of it next Fourth of July, if you missed it
this), but I get the same pleasure from many similar manifestations.
I delight in Regalia, so called, of the kind not worn by kings, nor obtaining their diamonds from the mines of
Golconda. I have a passion for those resplendent titles which are not conferred by a sovereign and would not
be the open sesame to the courts of royalty, yet which are as opulent in impressive adjectives as any Knight
of the Garter's list of dignities. When I have recognized in the every day name of His Very Worthy High
Eminence of some cabalistic association, the inconspicuous individual whose trifling indebtedness to me for
value received remains in a quiescent state and is likely long to continue so, I confess to having experienced a
thrill of pleasure. I have smiled to think how grand his magnificent titular appendages sounded in his own
ears and what a feeble tintinnabulation they made in mine. The crimson sash, the broad diagonal belt of the
mounted marshal of a great procession, so cheap in themselves, yet so entirely satisfactory to the wearer,
tickle my heart's root.
Perhaps I should have enjoyed all these weaknesses of my infantile fellowcreatures without an afterthought,
except that on a certain literary anniversary when I tie the narrow blue and pink ribbons in my buttonhole
and show my decorated bosom to the admiring public, I am conscious of a certain sense of distinction and
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superiority in virtue of that trifling addition to my personal adornments which reminds me that I too have
some embryonic fibres in my tolerably wellmatured organism.
I hope I have not hurt your feelings, if you happen to be a High and Mighty Grand Functionary in any
illustrious Fraternity. When I tell you that a bit of ribbon in my buttonhole sets my vanity prancing, I think
you cannot be grievously offended that I smile at the resonant titles which make you something more than
human in your own eyes. I would not for the world be mistaken for one of those literary roughs whose brass
knuckles leave their mark on the foreheads of so many inoffensive people.
There is a human subspecies characterized by the coarseness of its fibre and the acrid nature of its
intellectual secretions. It is to a certain extent penetrative, as all creatures are which are provided with stings.
It has an instinct which guides it to the vulnerable parts of the victim on which it fastens. These two qualities
give it a certain degree of power which is not to be despised. It might perhaps be less mischievous, but for the
fact that the wound where it leaves its poison opens the fountain from which it draws its nourishment.
Beings of this kind can be useful if they will only find their appropriate sphere, which is not literature, but
that circle of roughandtumble political life where the finefibred men are at a discount, where epithets find
their subjects poisonproof, and the sting which would be fatal to a literary debutant only wakes the
eloquence of the pachydermatous wardroom politician to a fiercer shriek of declamation.
The Master got talking the other day about the difference between races and families. I am reminded of what
he said by what I have just been saying myself about coarsefibred and finefibred people.
We talk about a Yankee, a NewEnglander,he said,as if all of 'em were just the same kind of animal.
"There is knowledge and knowledge," said John Bunyan. There are Yankees and Yankees. Do you know two
native trees called pitch pine and white pine respectively? Of course you know 'em. Well, there are
pitchpine Yankees and whitepine Yankees. We don't talk about the inherited differences of men quite as
freely, perhaps, as they do in the Old World, but republicanism doesn't alter the laws of physiology. We have
a native aristocracy, a superior race, just as plainly marked by nature as of a higher and finer grade than the
common run of people as the white pine is marked in its form, its stature, its bark, its delicate foliage, as
belonging to the nobility of the forest; and the pitch pine, stubbed, rough, coarsehaired, as of the plebeian
order. Only the strange thing is to see in what a capricious way our natural nobility is distributed. The last
born nobleman I have seen, I saw this morning; he was pulling a rope that was fastened to a Maine schooner
loaded with lumber. I should say he was about twenty years old, as fine a figure of a young man as you would
ask to see, and with a regular Greek outline of countenance, waving hair, that fell as if a sculptor had massed
it to copy, and a complexion as rich as a red sunset. I have a notion that the State of Maine breeds the natural
nobility in a larger proportion than some other States, but they spring up in all sorts of outoftheway
places. The young fellow I saw this morning had on an old flannel shirt, a pair of trowsers that meant hard
work, and a cheap cloth cap pushed back on his head so as to let the large waves of hair straggle out over his
forehead; he was tugging at his rope with the other sailors, but upon my word I don't think I have seen a
young English nobleman of all those whom I have looked upon that answered to the notion of "blood " so
well as this young fellow did. I suppose if I made such a levelling confession as this in public, people would
think I was looking towards being the laborreform candidate for President. But I should go on and spoil my
prospects by saying that I don't think the whitepine Yankee is the more generally prevailing growth, but
rather the pitchpine Yankee.
The Member of the Haouse seemed to have been getting a dim idea that all this was not exactly flattering
to the huckleberry districts. His features betrayed the growth of this suspicion so clearly that the Master
replied to his look as if it had been a remark. [I need hardly say that this particular member of the General
Court was a pitchpine Yankee of the most thoroughly characterized aspect and flavor.]
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Yes, Sir,the Master continued,Sir being anybody that listened, there is neither flattery nor offence
in the views which a physiological observer takes of the forms of life around him. It won't do to draw
individual portraits, but the differences of natural groups of human beings are as proper subjects of remark as
those of different breeds of horses, and if horses were Houyhnhnms I don't think they would quarrel with us
because we made a distinction between a "Morgan" and a "Messenger." The truth is, Sir, the lean sandy soil
and the droughts and the long winters and the eastwinds and the cold storms, and all sorts of unknown local
influences that we can't make out quite so plainly as these, have a tendency to roughen the human
organization and make it coarse, something as it is with the tree I mentioned. Some spots and some strains of
blood fight against these influences, but if I should say right out what I think, it would be that the finest
human fruit, on the whole; and especially the finest women that we get in New England are raised under
glass.
Good gracious!exclaimed the Landlady, under glass!
Give me cowcumbers raised in the open air, said the Capitalist, who was a little hard of hearing.
Perhaps,I remarked,it might be as well if you would explain this last expression of yours. Raising
human beings under glass I take to be a metaphorical rather than a literal statement of your meaning.
No, Sir!replied the Master, with energy,I mean just what I say, Sir. Under glass, and with a south
exposure. During the hard season, of course,for in the heats of summer the tenderest hot house plants are
not afraid of the open air. Protection is what the transplanted Aryan requires in this New England climate.
Keep him, and especially keep her, in a wide street of a wellbuilt city eight months of the year; good solid
brick walls behind her, good sheets of plateglass, with the sun shining warm through them, in front of her,
and you have put her in the condition of the pineapple, from the land of which, and not from that of the
other kind of pine, her race started on its travels. People don't know what a gain there is to health by living in
cities, the best parts of them of course, for we know too well what the worst parts are. In the first place you
get rid of the noxious emanations which poison so many country localities with typhoid fever and dysentery,
not wholly rid of them, of course, but to a surprising degree. Let me tell you a doctor's story. I was visiting a
Western city a good many years ago; it was in the autumn, the time when all sorts of malarious diseases are
about. The doctor I was speaking of took me to see the cemetery just outside the town, I don't know how
much he had done to fill it, for he didn't tell me, but I'll tell you what he did say.
"Look round," said the doctor. "There isn't a house in all the ten mile circuit of country you can see over,
where there isn't one person, at least, shaking with fever and ague. And yet you need n't be afraid of carrying
it away with you, for as long as your home is on a paved street you are safe."
I think it likelythe Master went on to saythat my friend the doctor put it pretty strongly, but there is
no doubt at all that while all the country round was suffering from intermittent fever, the paved part of the
city was comparatively exempted. What do you do when you build a house on a damp soil, and there are
damp soils pretty much everywhere? Why you floor the cellar with cement, don't you? Well, the soil of a city
is cemented all over, one may say, with certain qualifications of course. A firstrate city house is a regular
sanatorium. The only trouble is, that the little goodfor nothings that come of utterly usedup and wornout
stock, and ought to die, can't die, to save their lives. So they grow up to dilute the vigor of the race with
skimmilk vitality. They would have died, like good children, in most average country places; but eight
months of shelter in a regulated temperature, in a wellsunned house, in a duly moistened air, with good
sidewalks to go about on in all weather, and four months of the cream of summer and the fresh milk of Jersey
cows, make the little sham organizationsthe wormeaten wind falls, for that 's what they look likehang
on to the boughs of life like "frozenthaws"; regular struldbrugs they come to be, a good many of 'em.
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The Scarabee's ear was caught by that queer word of Swift's, and he asked very innocently what kind of
bugs he was speaking of, whereupon That Boy shouted out, Straddlebugs! to his own immense amusement
and the great bewilderment of the Scarabee, who only saw that there was one of those unintelligible breaks in
the conversation which made other people laugh, and drew back his antennae as usual, perplexed, but not
amused.
I do not believe the Master had said all he was going to say on this subject, and of course all these statements
of his are more or less onesided. But that some invalids do much better in cities than in the country is
indisputable, and that the frightful dysenteries and fevers which have raged like pestilences in many of our
country towns are almost unknown in the better built sections of some of our large cities is getting to be more
generally understood since our wellto do people have annually emigrated in such numbers from the
cemented surface of the city to the steaming soil of some of the dangerous rural districts. If one should
contrast the healthiest country residences with the worst city ones the result would be all the other way, of
course, so that there are two sides to the question, which we must let the doctors pound in their great mortar,
infuse and strain, hoping that they will present us with the clear solution when they have got through these
processes. One of our chief wants is a complete sanitary map of every State in the Union.
The balance of our table, as the reader has no doubt observed, has been deranged by the withdrawal of the
Man of Letters, so called, and only the side of the deficiency changed by the removal of the Young
Astronomer into our neighborhood. The fact that there was a vacant chair on the side opposite us had by no
means escaped the notice of That Boy. He had taken advantage of his opportunity and invited in a schoolmate
whom he evidently looked upon as a great personage. This boy or youth was a good deal older than himself
and stood to him apparently in the light of a patron and instructor in the ways of life. A very jaunty, knowing
young gentleman he was, goodlooking, smartly dressed, smoothchecked as yet, curlyhaired, with a
roguish eye, a sagacious wink, a ready tongue, as I soon found out; and as I learned could catch a ball on the
fly with any boy of his age; not quarrelsome, but, if he had to strike, hit from the shoulder; the pride of his
father (who was a man of property and a civic dignitary), and answering to the name of Johnny.
I was a little surprised at the liberty That Boy had taken in introducing an extra peptic element at our table,
reflecting as I did that a certain number of avoirdupois ounces of nutriment which the visitor would dispose
of corresponded to a very appreciable pecuniary amount, so that he was levying a contribution upon our
Landlady which she might be inclined to complain of. For the Caput mortuum (or deadhead, in vulgar phrase)
is apt to be furnished with a Venter vivus, or, as we may say, a lively appetite. But the Landlady welcomed
the newcomer very heartily.
Why! howdoyoudo Johnny?! with the notes of interrogation and of admiration both together, as
here represented.
Johnny signified that he was doing about as well as could be expected under the circumstances, having just
had a little difference with a young person whom he spoke of as "Pewterjaw" (I suppose he had worn a
dentist's toothstraightening contrivance during his second dentition), which youth he had finished off, as he
said, in good shape, but at the expense of a slight epistaxis, we will translate his vernacular expression.
The three ladies all looked sympathetic, but there did not seem to be any great occasion for it, as the boy
had come out all right, and seemed to be in the best of spirits.
And how is your father and your mother? asked the Landlady.
Oh, the Governor and the Head Centre? A 1, both of 'em. Prime order for shipping,warranted to stand
any climate. The Governor says he weighs a hunderd and seventyfive pounds. Got a chintuft just like Ed'in
Forrest. D'd y' ever see Ed'in Forrest play Metamora? Bully, I tell you! My old gentleman means to be Mayor
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or Governor or President or something or other before he goes off the handle, you'd better b'lieve. He's
smart,and I've heard folks say I take after him.
Somehow or other I felt as if I had seen this boy before, or known something about him. Where did he get
those expressions "A 1" and "prime" and so on? They must have come from somebody who has been in the
retail drygoods business, or something of that nature. I have certain vague reminiscences that carry me back
to the early times of this boardinghouse.Johnny.Landlady knows his father well.
Boarded with her, no doubt.There was somebody by the name of John, I remember perfectly well,
lived with her. I remember both my friends mentioned him, one of them very often. I wonder if this boy isn't
a son of his! I asked the Landlady after breakfast whether this was not, as I had suspected, the son of that
former boarder.
To be sure he is,she answered,and jest such a goodnatur'd sort of creatur' as his father was. I always
liked John, as we used to call his father. He did love fun, but he was a good soul, and stood by me when I was
in trouble, always. He went into business on his own account after a while, and got merried, and settled down
into a family man. They tell me he is an amazing smart business man,grown wealthy, and his wife's father
left her money. But I can't help calling him John,law, we never thought of calling him anything else, and
he always laughs and says, "That's right." This is his oldest son, and everybody calls him Johnny. That Boy of
ours goes to the same school with his boy, and thinks there never was anybody like him,you see there was
a boy undertook to impose on our boy, and Johnny gave the other boy a good licking, and ever since that he
is always wanting to have Johnny round with him and bring him here with him,and when those two boys
get together, there never was boys that was so chock full of fun and sometimes mischief, but not very bad
mischief, as those two boys be. But I like to have him come once in a while when there is room at the table,
as there is now, for it puts me in mind of the old times, when my old boarders was all round me, that I used to
think so much of,not that my boarders that I have now a'nt very nice people, but I did think a dreadful sight
of the gentleman that made that first book; it helped me on in the world more than ever he knew of,for it
was as good as one of them Brandreth's pills advertisements, and did n't cost me a cent, and that young lady
he merried too, she was nothing but a poor young schoolma'am when she come to my house, and nowand
she deserved it all too; for she was always just the same, rich or poor, and she is n't a bit prouder now she
wears a camel'shair shawl, than she was when I used to lend her a woollen one to keep her poor dear little
shoulders warm when she had to go out and it was storming,and then there was that old gentleman,I
can't speak about him, for I never knew how good he was till his will was opened, and then it was too late to
thank him....
I respected the feeling which caused the interval of silence, and found my own eyes moistened as I
remembered how long it was since that friend of ours was sitting in the chair where I now sit, and what a tidal
wave of change has swept over the world and more especially over this great land of ours, since he opened
his lips and found so many kind listeners.
The Young Astronomer has read us another extract from his manuscript. I ran my eye over it, and so far as I
have noticed it is correct enough in its versification. I suppose we are getting gradually over our
hemispherical provincialism, which allowed a set of monks to pull their hoods over our eyes and tell us there
was no meaning in any religious symbolism but our own. If I am mistaken about this advance I am very glad
to print the young man's somewhat outspoken lines to help us in that direction.
WINDCLOUDS AND STARDRIFTS.
VI
The time is racked with birthpangs; every hour
Brings forth some gasping truth, and truth newborn
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Looks a misshapen and untimely growth,
The terror of the household and its shame,
A monster coiling in its nurse's lap
That some would strangle, some would only starve;
But still it breathes, and passed from hand to hand,
And suckled at a hundred halfclad breasts,
Comes slowly to its stature and its form,
Calms the rough ridges of its dragonscales,
Changes to shining locks its snaky hair,
And moves transfigured into angel guise,
Welcomed by all that cursed its hour of birth,
And folded in the same encircling arms
That cast it like a serpent from their hold!
If thou wouldst live in honor, die in peace,
Have the fine words the marbleworkers learn
To carve so well, upon thy funeralstone,
And earn a fair obituary, dressed
In all the manycolored robes of praise,
Be deafer than the adder to the cry
Of that same foundling truth, until it grows
To seemly favor, and at length has won
The smiles of hardmouthed men and lightupped dames,
Then snatch it from its meagre nurse's breast,
Fold it in silk and give it food from gold;
So shalt thou share its glory when at last
It drops its mortal vesture, and revealed
In all the splendor of its heavenly form,
Spreads on the startled air its mighty wings!
Alas! how much that seemed immortal truth
That heroes fought for, martyrs died to save,
Reveals its earthborn lineage, growing old
And limping in its march, its wings unplumed,
Its heavenly semblance faded like a dream!
Here in this painted casket, just unsealed,
Lies what was once a breathing shape like thine,
Once loved as thou art loved; there beamed the eyes
That looked on Memphis in its hour of pride,
That saw the walls of hundredgated Thebes,
And all the mirrored glories of the Nile.
See how they toiled that allconsuming time
Might leave the frame immortal in its tomb;
Filled it with fragrant balms and odorous gums
That still diffuse their sweetness through the air,
And wound and wound with patient fold on fold
The flaxen bands thy hand has rudely torn!
Perchance thou yet canst see the faded stain
Of the sad mourner's tear.
But what is this?
The sacred beetle, bound upon the breast
Of the blind heathen! Snatch the curious prize,
Give it a place among thy treasured spoils
Fossil and relic,corals, encrinites,
The fly in amber and the fish in stone,
The twisted circlet of Etruscan gold,
Medal, intaglio, poniard, poisonring,
Place for the Memphian beetle with thine hoard!
Ah! longer than thy creed has blest the world
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This toy, thus ravished from thy brother's breast,
Was to the heart of Mizraim as divine,
As holy, as the symbol that we lay
On the still bosom of our whiterobed dead,
And raise above their dust that all may know
Here sleeps an heir of glory. Loving friends,
With tears of trembling faith and choking sobs,
And prayers to those who judge of mortal deeds,
Wrapped this poor image in the cerement's fold
That Isis and Osiris, friends of man,
Might know their own and claim the ransomed soul>
An idol? Man was born to worship such!
An idol is an image of his thought;
Sometimes he carves it out of gleaming stone,
And sometimes moulds it out of glittering gold,
Or rounds it in a mighty frescoed dome,
Or lifts it heavenward in a lofty spire,
Or shapes it in a cunning frame of words,
Or pays his priest to make it day by day;
For sense must have its god as well as soul;
A newborn Dian calls for silver shrines,
And Egypt's holiest symbol is our own,
The sign we worship as did they of old
When Isis and Osiris ruled the world.
Let us be true to our most subtle selves,
We long to have our idols like the rest.
Think! when the men of Israel had their God
Encamped among them, talking with their chief,
Leading them in the pillar of the cloud
And watching o'er them in the shaft of fire,
They still must have an image; still they longed
For somewhat of substantial, solid form
Whereon to hang their garlands, and to fix
Their wandering thoughts, and gain a stronger hold
For their uncertain faith, not yet assured
If those same meteors of the day and night
Were not mere exhalations of the soil.
Are we less earthly than the chosen race?
Are we more neighbors of the living God
Than they who gathered manna every morn,
Reaping where none had sown, and heard the voice
Of him who met the Highest in the mount,
And brought them tables, graven with His hand?
Yet these must have their idol, brought their gold,
That starbrowed Apis might be god again;
Yea, from their ears the women brake the rings
That lent such splendors to the gypsy brown
Of sunburnt cheeks,what more could woman do
To show her pious zeal ? They went astray,
But nature led them as it leads us all.
We too, who mock at Israel's golden calf
And scoff at Egypt's sacred scarabee,
Would have our amulets to clasp and kiss,
And flood with rapturous tears, and bear with us
To be our dear companions in the dust,
Such magic works an image in our souls!
Man is an embryo; see at twenty years
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His bones, the columns that uphold his frame
Not yet cemented, shaft and capital,
Mere fragments of the temple incomplete.
At twoscore, threescore, is he then full grown?
Nay, still a child, and as the little maids
Dress and undress their puppets, so he tries
To dress a lifeless creed, as if it lived,
And change its raiment when the world cries shame!
We smile to see our little ones at play
So grave, so thoughtful, with maternal care
Nursing the wisps of rags they call their babes;
Does He not smile who sees us with the toys
We call by sacred names, and idly feign
To be what we have called them?
He is still The Father of this helpless nurserybrood,
Whose second childhood joins so close its first,
That in the crowding, hurrying years between
We scarce have trained our senses to their task
Before the gathering mist has dimmed our eyes,
And with our hollowed palm we help our ear,
And trace with trembling hand our wrinkled names,
And then begin to tell our stories o'er,
And seenot hearthe whispering lips that say,
"You know? Your father knew him.This is he,
Tottering and leaning on the hireling's arm,"
And so, at length, disrobed of all that clad
The simple life we share with weed and worm,
Go to our cradles, naked as we came.
XI
I suppose there would have been even more remarks upon the growing intimacy of the Young Astronomer
and his pupil, if the curiosity of the boarders had not in the mean time been so much excited at the apparently
close relation which had sprung up between the Register of Deeds and the Lady. It was really hard to tell
what to make of it. The Register appeared at the table in a new coat. Suspicious. The Lady was evidently
deeply interested in him, if we could judge by the frequency and the length of their interviews. On at least
one occasion he has brought a lawyer with him, which naturally suggested the idea that there were some
property arrangements to be attended to, in case, as seems probable against all reasons to the contrary, these
two estimable persons, so utterly unfitted, as one would say, to each other, contemplated an alliance. It is no
pleasure to me to record an arrangement of this kind. I frankly confess I do not know what to make of it. With
her tastes and breeding, it is the last thing that I should have thought of,her uniting herself with this most
commonplace and mechanical person, who cannot even offer her the elegances and luxuries to which she
might seem entitled on changing her condition.
While I was thus interested and puzzled I received an unexpected visit from our Landlady. She was evidently
excited, and by some event which was of a happy nature, for her countenance was beaming and she seemed
impatient to communicate what she had to tell. Impatient or not, she must wait a moment, while I say a word
about her. Our Landlady is as good a creature as ever lived. She is a little negligent of grammar at times, and
will get a wrong word now and then; she is garrulous, circumstantial, associates facts by their accidental
cohesion rather than by their vital affinities, is given to choking and tears on slight occasions, but she has a
warm heart, and feels to her boarders as if they were her bloodrelations. She began her conversation
abruptly. I expect I'm a going to lose one of my boarders,she said.
You don't seem very unhappy about it, madam,I answered.We all took it easily when the person
who sat on our side of the table quitted us in such a hurry, but I do not think there is anybody left that either
you or the boarders want to get rid ofunless it is myself,I added modestly.
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You! said the Landladyyou! No indeed. When I have a quiet boarder that 's a small eater, I don't want to
lose him. You don't make trouble, you don't find fault with your vit[Dr. Benjamin had schooled his parent
on this point and she altered the word] with your food, and you know when you 've had enough.
I really felt proud of this eulogy, which embraces the most desirable excellences of a human being in the
capacity of boarder.
The Landlady began again. I'm going to loseat least, I suppose I shallone of the best boarders I ever
had,that Lady that's been with me so long.
I thought there was something going on between her and the Register,I said.
Something! I should think there was! About three months ago he began making her acquaintance. I
thought there was something particular. I did n't quite like to watch 'em very close; but I could n't help
overbearing some of the things he said to her, for, you see, he used to follow her up into the parlor, they
talked pretty low, but I could catch a word now and then. I heard him say something to her one day about
"bettering her condition," and she seemed to be thinking very hard about it, and turning of it over in her mind,
and I said to myself, She does n't want to take up with him, but she feels dreadful poor, and perhaps he has
been saving and has got money in the bank, and she does n't want to throw away a chance of bettering herself
without thinking it over. But dear me, says I to myself,to think of her walking up the broad aisle into
meeting alongside of such a homely, rustylooking creatur' as that! But there 's no telling what folks will do
when poverty has got hold of 'em.
Well, so I thought she was waiting to make up her mind, and he was hanging on in hopes she'd come
round at last, as women do half the time, for they don't know their own minds and the wind blows both ways
at once with 'em as the smoke blows out of the tall chimlies, east out of this one and west out of that,so
it's no use looking at 'em to know what the weather is.
But yesterday she comes up to me after breakfast, and asks me to go up with her into her little room. Now,
says I to myself, I shall hear all about it. I saw she looked as if she'd got some of her trouble off her mind, and
I guessed that it was settled, and so, says I to myself, I must wish her joy and hope it's all for the best,
whatever I think about it.
Well, she asked me to set down, and then she begun. She said that she was expecting to have a change in
her condition of life, and had asked me up so that I might' have the first news of it. I am sure says II
wish you both joy. Merriage is a blessed thing when folks is well sorted, and it is an honorable thing, and the
first meracle was at the merriage in Canaan. It brings a great sight of happiness with it, as I've had a chance of
knowing, for my hus
The Landlady showed her usual tendency to "break" from the conversational pace just at this point, but
managed to rein in the rebellious diaphragm, and resumed her narrative.
Merriage!says she,pray who has said anything about merriage ? I beg your pardon, ma'am,says
I,I thought you had spoke of changing your condition and IShe looked so I stopped right short.
Don't say another word, says she, but jest listen to what I am going to tell you.
My friend, says she, that you have seen with me so often lately, was hunting among his old Record books,
when all at once he come across an old deed that was made by somebody that had my family name. He took
it into his head to read it over, and he found there was some kind of a condition that if it was n't kept, the
property would all go back to them that was the heirs of the one that gave the deed, and that he found out was
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me. Something or other put it into his head, says she, that the company that owned the propertyit was ever
so rich a company and owned land all round everywherehadn't kept to the conditions. So he went to work,
says she, and hunted through his books and he inquired all round, and he found out pretty much all about it,
and at last he come to meit 's my boarder, you know, that says all thisand says he, Ma'am, says he, if
you have any kind of fancy for being a rich woman you've only got to say so. I didn't know what he meant,
and I began to think, says she, he must be crazy. But he explained it all to me, how I'd nothing to do but go to
court and I could get a sight of property back. Well, so she went on telling methere was ever so much more
that I suppose was all plain enough, but I don't remember it allonly I know my boarder was a good deal
worried at first at the thought of taking money that other people thought was theirs, and the Register he had to
talk to her, and he brought a lawyer and he talked to her, and her friends they talked to her, and the upshot of
it all was that the company agreed to settle the business by paying her, well, I don't know just how much, but
enough to make her one of the rich folks again.
I may as well add here that, as I have since learned, this is one of the most important cases of releasing right
of reentry for condition broken which has been settled by arbitration for a considerable period. If I am not
mistaken the Register of Deeds will get something more than a new coat out of this business, for the Lady
very justly attributes her change of fortunes to his sagacity and his activity in following up the hint he had
come across by mere accident.
So my supernumerary fellowboarder, whom I would have dispensed with as a cumberer of the table, has
proved a ministering angel to one of the personages whom I most cared for.
One would have thought that the most scrupulous person need not have hesitated in asserting an unquestioned
legal and equitable claim simply because it had lain a certain number of years in abeyance. But before the
Lady could make up her mind to accept her good fortune she had been kept awake many nights in doubt and
inward debate whether she should avail herself of her rights. If it had been private property, so that another
person must be made poor that she should become rich, she would have lived and died in want rather than
claim her own. I do not think any of us would like to turn out the possessor of a fine estate enjoyed for two or
three generations on the faith of unquestioned ownership by making use of some old forgotten instrument,
which accident had thrown in our way.
But it was all nonsense to indulge in any sentiment in a case like this, where it was not only a right, but a duty
which she owed herself and others in relation with her, to accept what Providence, as it appeared, had thrust
upon her, and when no suffering would be occasioned to anybody. Common sense told her not to refuse it. So
did several of her rich friends, who remembered about this time that they had not called upon her for a good
while, and among them Mrs. Midas Goldenrod.
Never had that lady's carriage stood before the door of our boarding house so long, never had it stopped so
often, as since the revelation which had come from the Registry of Deeds. Mrs. Midas Goldenrod was not a
bad woman, but she loved and hated in too exclusive and fastidious a way to allow us to consider her as
representing the highest ideal of womanhood. She hated narrow illventilated courts, where there was
nothing to see if one looked out of the window but old men in dressinggowns and old women in caps; she
hated little dark rooms with airtight stoves in them; she hated rusty bombazine gowns and last year's
bonnets; she hated gloves that were not as fresh as newlaid eggs, and shoes that had grown bulgy and
wrinkled in service; she hated common crockeryware and teaspoons of slight constitution; she hated second
appearances on the dinnertable; she ~ hated coarse napkins and tablecloths; she hated to ride in the
horsecars; she hated to walk except for short distances, when she was tired of sitting in her carriage. She
loved with sincere and undisguised affection a spacious city mansion and a charming country villa, with a
seaside cottage for a couple of months or so; she loved a perfectly appointed household, a cook who was up
to all kinds of salmis and volauvents, a French maid, and a stylishlooking coachman, and the rest of the
people necessary to help one live in a decent manner; she loved pictures that other people said were first
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rate, and which had at least cost firstrate prices; she loved books with handsome backs, in showy cases; she
loved heavy and richly wought plate; fine linen and plenty of it; dresses from Paris frequently, and as many
as could be got in without troubling the customhouse; Russia sables and Venetian pointlace; diamonds, and
good big ones; and, speaking generally, she loved dear things in distinction from cheap ones, the real article
and not the economical substitute.
For the life of me I cannot see anything Satanic in all this. Tell me, Beloved, only between ourselves, if some
of these things are not desirable enough in their way, and if you and I could not make up our minds to put up
with some of the least objectionable of them without any great inward struggle? Even in the matter of
ornaments there is something to be said. Why should we be told that the New Jerusalem is paved with gold,
and that its twelve gates are each of them a pearl, and that its foundations are garnished with sapphires and
emeralds and all manner of precious stones, if these are not among the most desirable of objects? And is there
anything very strange in the fact that many a daughter of earth finds it a sweet foretaste of heaven to wear
about her frail earthly tabernacle these glittering reminders of the celestial city?
Mrs. Midas Goldenrod was not so entirely peculiar and anomalous in her likes and dislikes; the only trouble
was that she mixed up these accidents of life too much with life itself, which is so often serenely or actively
noble and happy without reference to them. She valued persons chiefly according to their external conditions,
and of course the very moment her relative, the Lady of our breakfasttable, began to find herself in a streak
of sunshine she came forward with a lighted candle to show her which way her path lay before her.
The Lady saw all this, how plainly, how painfully! yet she exercised a true charity for the weakness of her
relative. Sensible people have as much consideration for the frailties of the rich as for those of the poor. There
is a good deal of excuse for them. Even you and I, philosophers and philanthropists as we may think
ourselves, have a dislike for the enforced economies, proper and honorable though they certainly are, of those
who are two or three degrees below us in the scale of agreeable living.
These are very worthy persons you have been living with, my dear, said Mrs. Midas[the "My dear "
was an expression which had flowered out more luxuriantly than ever before in the new streak of sunshine]
eminently respectable parties, I have no question, but then we shall want you to move as soon as possible
to our quarter of the town, where we can see more of you than we have been able to in this queer place.
It was not very pleasant to listen to this kind of talk, but the Lady remembered her annual bouquet, and her
occasional visits from the rich lady, and restrained the inclination to remind her of the humble sphere from
which she herself, the rich and patronizing personage, had worked her way up (if it was up) into that world
which she seemed to think was the only one where a human being could find life worth having. Her cheek
flushed a little, however, as she said to Mrs. Midas that she felt attached to the place where she had been
living so long. She doubted, she was pleased to say, whether she should find better company in any circle she
was like to move in than she left behind her at our boardinghouse. I give the old Master the credit of this
compliment. If one does not agree with half of what he says, at any rate he always has something to say, and
entertains and lets out opinions and whims and notions of one kind and another that one can quarrel with if he
is out of humor, or carry away to think about if he happens to be in the receptive mood.
But the Lady expressed still more strongly the regret she should feel at leaving her young friend, our
Scheherezade. I cannot wonder at this. The Young Girl has lost what little playfulness she had in the earlier
months of my acquaintance with her. I often read her stories partly from my interest in her, and partly
because I find merit enough in them to deserve something, better than the rough handling they got from her
coarsefibred critic, whoever he was. I see evidence that her thoughts are wandering from her task, that she
has fits of melancholy, and bursts of tremulous excitement, and that she has as much as she can do to keep
herself at all to her stated, inevitable, and sometimes almost despairing literary labor. I have had some
acquaintance with vital phenomena of this kind, and know something of the nervous nature of young women
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and its "magnetic storms," if I may borrow an expression from the physicists, to indicate the perturbations to
which they are liable. She is more in need of friendship and counsel now than ever before, it seems to me,
and I cannot bear to think that the Lady, who has become like a mother to her, is to leave her to her own
guidance.
It is plain enough what is at the bottom of this disturbance. The astronomical lessons she has been taking
have become interesting enough to absorb too much of her thoughts, and she finds them wandering to the
stars or elsewhere, when they should be working quietly in the editor's harness.
The Landlady has her own views on this matter which she communicated to me something as follows:
I don't quite like to tell folks what a lucky place my boarding house is, for fear I should have all sorts of
people crowding in to be my boarders for the sake of their chances. Folks come here poor and they go away
rich. Young women come here without a friend in the world, and the next thing that happens is a gentleman
steps up to 'em and says, "If you'll take me for your pardner for life, I'll give you a good home and love you
ever so much besides"; and off goes my young ladyboarder into a fine threestory house, as grand as the
governor's wife, with everything to make her comfortable, and a husband to care for her into the bargain.
That's the way it is with the young ladies that comes to board with me, ever since the gentleman that wrote
the first book that advertised my establishment (and never charged me a cent for it neither) merried the
Schoolma'am. And I think but that's between you and methat it 's going to be the same thing right over
again between that young gentleman and this young girl hereif she doos n't kill herself with writing for
them news papers,it 's too bad they don't pay her more for writing her stories, for I read one of 'em that
made me cry so the Doctormy Doctor Benjaminsaid, "Ma, what makes your eyes look so?" and wanted
to rig a machine up and look at 'em, but I told him what the matter was, and that he needn't fix up his peeking
contrivances on my account,anyhow she's a nice young woman as ever lived, and as industrious with that
pen of hers as if she was at work with a sewingmachine,and there ain't much difference, for that matter,
between sewing on shirts and writing on stories,one way you work with your foot, and the other way you
work with your fingers, but I rather guess there's more headache in the stories than there is in the stitches,
because you don't have to think quite so hard while your foot's going as you do when your fingers is at work,
scratch, scratch, scratch, scribble, scribble, scribble.
It occurred to me that this last suggestion of the Landlady was worth considering by the softhanded,
broadclothclad spouters to the laboring classes,so called in distinction from the idle people who only
contrive the machinery and discover the processes and lay out the work and draw the charts and organize the
various movements which keep the world going and make it tolerable. The organblower works harder with
his muscles, for that matter, than the organ player, and may perhaps be exasperated into thinking himself a
downtrodden martyr because he does not receive the same pay for his services.
I will not pretend that it needed the Landlady's sagacious guess about the Young Astronomer and his pupil to
open my eyes to certain possibilities, if not probabilities, in that direction. Our Scheherezade kept on writing
her stories according to agreement, so many pages for so many dollars, but some of her readers began to
complain that they could not always follow her quite so well as in her earlier efforts. It seemed as if she must
have fits of absence. In one instance her heroine began as a blonde and finished as a brunette; not in
consequence of the use of any cosmetic, but through simple inadvertence. At last it happened in one of her
stories that a prominent character who had been killed in an early page, not equivocally, but mortally,
definitively killed, done for, and disposed of, reappeared as if nothing had happened towards the close of her
narrative. Her mind was on something else, and she had got two stories mixed up and sent her manuscript
without having looked it over. She told this mishap to the Lady, as something she was dreadfully ashamed of
and could not possibly account for. It had cost her a sharp note from the publisher, and would be as good as a
dinner to some halfstarved Bohemian of the critical press.
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The Lady listened to all this very thoughtfully, looking at her with great tenderness, and said, "My poor
child!" Not another word then, but her silence meant a good deal.
When a man holds his tongue it does not signify much. But when a woman dispenses with the office of that
mighty member, when she sheathes her natural weapon at a trying moment, it means that she trusts to still
more formidable enginery; to tears it may be, a solvent more powerful than that with which Hannibal
softened the Alpine rocks, or to the heaving bosom, the sight of which has subdued so many stout natures, or,
it may be, to a sympathizing, quieting look which says "Peace, be still!" to the winds and waves of the little
inland ocean, in a language that means more than speech.
While these matters were going on the Master and I had many talks on many subjects. He had found me a
pretty good listener, for I had learned that the best way of getting at what was worth having from him was to
wind him up with a question and let him run down all of himself. It is easy to turn a good talker into an
insufferable bore by contradicting him, and putting questions for him to stumble over, that is, if he is not a
bore already, as "good talkers " are apt to be, except now and then.
We had been discussing some knotty points one morning when he said all at once:
Come into my library with me. I want to read you some new passages from an interleaved copy of my
book. You haven't read the printed part yet. I gave you a copy of it, but nobody reads a book that is given to
him. Of course not. Nobody but a fool expects him to. He reads a little in it here and there, perhaps, and he
cuts all the leaves if he cares enough about the writer, who will be sure to call on him some day, and if he is
left alone in his library for five minutes will have hunted every corner of it until he has found the book he
sent,if it is to be found at all, which does n't always happen, if there's a penal colony anywhere in a garret
or closet for typographical offenders and vagrants.
What do you do when you receive a book you don't want, from the author?said I.
Give him a goodnatured adjective or two if I can, and thank him, and tell him I am lying under a sense of
obligation to him.
That is as good an excuse for lying as almost any,I said.
Yes, but look out for the fellows that send you a copy of their book to trap you into writing a bookseller's
advertisement for it. I got caught so once, and never heard the end of it and never shall hear it.He took
down an elegantly bound volume, on opening which appeared a flourishing and eminently flattering
dedication to himself.There,said he, what could I do less than acknowledge such a compliment in
polite terms, and hope and expect the book would prove successful, and so forth and so forth? Well, I get a
letter every few months from some new locality where the man that made that book is covering the fences
with his placards, asking me whether I wrote that letter which he keeps in stereotype and has kept so any time
these dozen or fifteen years. Animus tuus oculus, as the freshmen used to say. If her Majesty, the Queen of
England, sends you a copy of her "Leaves from the Journal of Our Life in the Highlands," be sure you mark
your letter of thanks for it Private!
We had got comfortably seated in his library in the mean time, and the Master had taken up his book. I
noticed that every other page was left blank, and that he had written in a good deal of new matter.
I tell you what,he said,there 's so much intelligence about nowadays in books and newspapers and
talk that it's mighty hard to write without getting something or other worth listening to into your essay or your
volume. The foolishest book is a kind of leaky boat on a sea of wisdom; some of the wisdom will get in
anyhow. Every now and then I find something in my book that seems so good to me, I can't help thinking it
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must have leaked in. I suppose other people discover that it came through a leak, full as soon as I do. You
must write a book or two to find out how much and how little you know and have to say. Then you must read
some notices of it by somebody that loves you and one or two by somebody that hates you. You 'll find
yourself a very odd piece of property after you 've been through these experiences. They 're trying to the
constitution; I'm always glad to hear that a friend is as well as can be expected after he 's had a book.
You must n't think there are no better things in these pages of mine than the ones I'm going to read you, but
you may come across something here that I forgot to say when we were talking over these matters.
He began, reading from the manuscript portion of his book:
We find it hard to get and to keep any private property in thought. Other people are all the time saying the
same things we are hoarding to say when we get ready. [He looked up from his book just here and said,
"Don't be afraid, I am not going to quote Pereant."] One of our old boardersthe one that called himself
"The Professor" I think it wassaid some pretty audacious things about what he called "pathological piety,"
as I remember, in one of his papers. And here comes along Mr. Galton, and shows in detail from religious
biographies that "there is a frequent correlation between an unusually devout disposition and a weak
constitution." Neither of them appeared to know that John Bunyan had got at the same fact long before them.
He tells us, "The more healthy the lusty man is, the more prone he is unto evil." If the converse is true, no
wonder that good people, according to Bunyan, are always in trouble and terror, for he says,
"A Christian man is never long at ease;
When one fright is gone, another doth him seize."
If invalidism and the nervous timidity which is apt to go with it are elements of spiritual superiority, it
follows that pathology and toxicology should form a most important part of a theological education, so that a
divine might know how to keep a parish in a state of chronic bad health in order that it might be virtuous.
It is a great mistake to think that a man's religion is going to rid him of his natural qualities. "Bishop Hall" (as
you may remember to have seen quoted elsewhere) "prefers Nature before Grace in the Election of a wife,
because, saith he, it will be a hard Task, where the Nature is peevish and froward, for Grace to make an entire
conquest while Life lasteth."
"Nature" and "Grace" have been contrasted with each other in a way not very respectful to the Divine
omnipotence. Kings and queens reign "by the Grace of God," but a sweet, docile, pious disposition, such as is
born in some children and grows up with them,that congenital gift which good Bishop Hall would look for
in a wife,is attributed to "Nature." In fact "Nature" and "Grace," as handled by the scholastics, are nothing
more nor less than two hostile Divinities in the Pantheon of postclassical polytheism.
What is the secret of the profound interest which "Darwinism " has excited in the minds and hearts of more
persons than dare to confess their doubts and hopes? It is because it restores "Nature" to its place as a true
divine manifestation. It is that it removes the traditional curse from that helpless infant lying in its mother's
arms. It is that it lifts from the shoulders of man the responsibility for the fact of death. It is that, if it is true,
woman can no longer be taunted with having brought down on herself the pangs which make her sex a
martyrdom. If development upward is the general law of the race; if we have grown by natural evolution out
of the caveman, and even less human forms of life, we have everything to hope from the future. That the
question can be discussed without offence shows that we are entering on a new era, a Revival greater than
that of Letters, the Revival of Humanity.
The prevalent view of "Nature" has been akin to that which long reigned with reference to disease. This used
to be considered as a distinct entity apart from the processes of life, of which it is one of the manifestations. It
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was a kind of demon to be attacked with things of odious taste and smell; to be fumigated out of the system
as the evil spirit was driven from the bridalchamber in the story of Tobit. The Doctor of earlier days, even as
I can remember him, used to exorcise the demon of disease with recipes of odor as potent as that of the
angel's diabolifuge,the smoke from a fish's heart and liver, duly burned,"the which smell when the evil
spirit had smelled he fled into the uttermost parts of Egypt." The very moment that disease passes into the
category of vital processes, and is recognized as an occurrence absolutely necessary, inevitable, and as one
may say, normal under certain given conditions of constitution and circumstance, the medicineman loses his
halfmiraculous endowments. The mythical serpent is untwined from the staff of Esculapius, which
thenceforth becomes a useful walkingstick, and does not pretend to be anything more.
Sin, like disease, is a vital process. It is a function, and not an entity. It must be studied as a section of
anthropology. No preconceived idea must be allowed to interfere with our investigation of the deranged
spiritual function, any more than the old ideas of demoniacal possession must be allowed to interfere with our
study of epilepsy. Spiritual pathology is a proper subject for direct observation and analysis, like any other
subject involving a series of living actions.
In these living actions everything is progressive. There are sudden changes of character in what is called
"conversion" which, at first, hardly seem to come into line with the common laws of evolution. But these
changes have been long preparing, and it is just as much in the order of nature that certain characters should
burst all at once from the rule of evil propensities, as it is that the evening primrose should explode, as it
were, into bloom with audible sound, as you may read in Keats's Endymion, or observe in your own garden.
There is a continual tendency in men to fence in themselves and a few of their neighbors who agree with
them in their ideas, as if they were an exception to their race. We must not allow any creed or religion
whatsoever to confiscate to its own private use and benefit the virtues which belong to our common
humanity. The Good Samaritan helped his wounded neighbor simply because he was a suffering fellow
creature. Do you think your charitable act is more acceptable than the Good Samaritan's, because you do it in
the name of Him who made the memory of that kind man immortal? Do you mean that you would not give
the cup of cold water for the sake simply and solely of the poor, suffering fellowmortal, as willingly as you
now do, professing to give it for the sake of Him who is not thirsty or in need of any help of yours? We must
ask questions like this, if we are to claim for our common nature what belongs to it.
The scientific study of man is the most difficult of all branches of knowledge. It requires, in the first place, an
entire new terminology to get rid of that enormous load of prejudices with which every term applied to the
malformations, the functional disturbances, and the organic diseases of the moral nature is at present
burdened. Take that one word Sin, for instance: all those who have studied the subject from nature and not
from books know perfectly well that a certain fraction of what is so called is nothing more or less than a
symptom of hysteria; that another fraction is the index of a limited degree of insanity; that still another is the
result of a congenital tendency which removes the act we sit in judgment upon from the sphere of
selfdetermination, if not entirely, at least to such an extent that the subject of the tendency cannot be judged
by any normal standard.
To study nature without fear is possible, but without reproach, impossible. The man who worships in the
temple of knowledge must carry his arms with him as our Puritan fathers had to do when they gathered in
their first rude meetinghouses. It is a fearful thing to meddle with the ark which holds the mysteries of
creation. I remember that when I was a child the tradition was whispered round among us little folks that if
we tried to count the stars we should drop down dead. Nevertheless, the stars have been counted and the
astronomer has survived. This nursery legend is the child's version of those superstitions which would have
strangled in their cradles the young sciences now adolescent and able to take care of themselves, and which,
no longer daring to attack these, are watching with hostile aspect the rapid growth of the comparatively new
science of man.
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The real difficulty of the student of nature at this time is to reconcile absolute freedom and perfect
fearlessness with that respect for the past, that reverence, for the spirit of reverence wherever we find it, that
tenderness for the weakest fibres by which the hearts of our fellowcreatures hold to their religious
convictions, which will make the transition from old belief to a larger light and liberty an interstitial change
and not a violent mutilation.
I remember once going into a little church in a small village some miles from a great European capital. The
special object of adoration in this humblest of places of worship was a bambino, a holy infant, done in wax,
and covered with cheap ornaments such as a little girl would like to beautify her doll with. Many a good
Protestant of the old Puritan type would have felt a strong impulse to seize this "idolatrous" figure and dash it
to pieces on the stone floor of the little church. But one must have lived awhile among simpleminded pious
Catholics to know what this poor waxen image and the whole babyhouse of bambinos mean for a humble,
unlettered, unimaginative peasantry. He will find that the true office of this eidolon is to fix the mind of the
worshipper, and that in virtue of the devotional thoughts it has called forth so often for so many years in the
mind of that poor old woman who is kneeling before it, it is no longer a wax doll for her, but has undergone a
transubstantiation quite as real as that of the Eucharist. The moral is that we must not roughly smash other
people's idols because we know, or think we know, that they are of cheap human manufacture.
Do you think cheap manufactures encourage idleness? said I.
The Master stared. Well he might, for I had been getting a little drowsy, and wishing to show that I had been
awake and attentive, asked a question suggested by some words I had caught, but which showed that I had
not been taking the slightest idea from what he was reading me. He stared, shook his head slowly, smiled
goodhumoredly, took off his great round spectacles, and shut up his book.
Sat prates biberunt,he said. A sick man that gets talking about himself, a woman that gets talking about
her baby, and an author that begins reading out of his own book, never know when to stop. You'll think of
some of these things you've been getting half asleep over by and by. I don't want you to believe anything I
say; I only want you to try to see what makes me believe it.
My young friend, the Astronomer, has, I suspect, been making some addition to his manuscript. At any rate
some of the lines he read us in the afternoon of this same day had never enjoyed the benefit of my revision,
and I think they had but just been written. I noticed that his manner was somewhat more excited than usual,
and his voice just towards the close a little tremulous. Perhaps I may attribute his improvement to the effect
of my criticisms, but whatever the reason, I think these lines are very nearly as correct as they would have
been if I had looked them over.
WINDCLOUDS AND STARDRIFTS.
VII
What if a soul redeemed, a spirit that loved
While yet on earth and was beloved in turn,
And still remembered every look and tone
Of that dear earthly sister who was left
Among the unwise virgins at the gate,
Itself admitted with the bridegroom's train,
What if this spirit redeemed, amid the host
Of chanting angels, in some transient lull
Of the eternal anthem, heard the cry
Of its lost darling, whom in evil hour
Some wilder pulse of nature led astray
And left an outcast in a world of fire,
Condemned to be the sport of cruel fiends,
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Sleepless, unpitying, masters of the skill
To wring the maddest ecstasies of pain
>From wornout souls that only ask to die,
Would it not long to leave the bliss of Heaven,
Bearing a little water in its hand
To moisten those poor lips that plead in vain
With Him we call our Father? Or is all
So changed in such as taste celestial joy
They hear unmoved the endless wail of woe,
The daughter in the same dear tones that hushed
Her cradled slumbers; she who once had held
A babe upon her bosom from its voice
Hoarse with its cry of anguish, yet the same?
No! not in ages when the Dreadful Bird
Stamped his huge footprints, and the Fearful Beast
Strode with the flesh about those fossil bones
We build to mimic life with pygmy hands,
Not in those earliest days when men ran wild
And gashed each other with their knives of stone,
When their low foreheads bulged in ridgy brows
And their flat hands were callous in the palm
With walking in the fashion of their sires,
Grope as they might to find a cruel god
To work their will on such as human wrath
Had wrought its worst to torture, and had left
With rage unsated, white and stark and cold,
Could hate have shaped a demon more malign
Than him the dead men mummied in their creed
And taught their trembling children to adore!
Made in his image! Sweet and gracious souls
Dear to my heart by nature's fondest names,
Is not your memory still the precious mould
That lends its form to Him who hears my prayer?
Thus only I behold him, like to them,
Longsuffering, gentle, ever slow to wrath,
If wrath it be that only wounds to heal,
Ready to meet the wanderer ere he reach
The door he seeks, forgetful of his sin,
Longing to clasp him in a father's arms,
And seal his pardon with a pitying tear!
Four gospels tell their story to mankind,
And none so full of soft, caressing words
That bring the Maid of Bethlehem and her Babe
Before our teardimmed eyes, as his who learned
In the meek service of his gracious art
The tones which like the medicinal balms
That calm the sufferer's anguish, soothe our souls.
Oh that the loving woman, she who sat
So long a listener at her Master's feet,
Had left us Mary's Gospel,all she heard
Too sweet, too subtle for the ear of man!
Mark how the tenderhearted mothers read
The messages of love between the lines
Of the same page that loads the bitter tongue
Of him who deals in terror as his trade
With threatening words of wrath that scorch like flame!
They tell of angels whispering round the bed
Of the sweet infant smiling in its dream,
Of lambs enfolded in the Shepherd's arms,
Of Him who blessed the children; of the land
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Where crystal rivers feed unfading flowers,
Of cities goldenpaved with streets of pearl,
Of the white robes the winged creatures wear,
The crowns and harps from whose melodious strings
One long, sweet anthem flows forevermore!
We too bad human mothers, even as Thou,
Whom we have learned to worship as remote
From mortal kindred, wast a cradled babe.
The milk of woman filled our branching veins,
She lulled us with her tender nurserysong,
And folded round us her untiring arms,
While the first unremembered twilight year
Shaped us to conscious being; still we feel
Her pulses in our own,too faintly feel;
Would that the heart of woman warmed our creeds!
Not from the sadeyed hermit's lonely cell,
Not from the conclave where the holy men
Glare on each other, as with angry eyes
They battle for God's glory and their own,
Till, sick of wordy strife, a show of hands
Fixes the faith of ages yet unborn,
Ah, not from these the listening soul can hear
The Father's voice that speaks itself divine!
Love must be still our Master; till we learn
What he can teach us of a woman's heart,
We know not His, whose love embraces all.
There are certain nervous conditions peculiar to women in which the common effects of poetry and of music
upon their sensibilities are strangely exaggerated. It was not perhaps to be wondered at that Octavia fainted
when Virgil in reading from his great poem came to the line beginning Tu Marcellus eris: It is not hard to
believe the story told of one of the two Davidson sisters, that the singing of some of Moore's plaintive
melodies would so impress her as almost to take away the faculties of sense and motion. But there must have
been some special cause for the singular nervous state into which this reading threw the young girl, our
Scheherezade. She was doubtless tired with overwork and troubled with the thought that she was not doing
herself justice, and that she was doomed to be the helpless prey of some of those corbies who not only pick
out corbies' eyes, but find no other diet so nutritious and agreeable.
Whatever the cause may have been, her heart heaved tumultuously, her color came and went, and though she
managed to avoid a scene by the exercise of all her selfcontrol, I watched her very anxiously, for I was
afraid she would have had a hysteric turn, or in one of her pallid moments that she would have fainted and
fallen like one dead before us.
I was very glad, therefore, when evening came, to find that she was going out for a lesson on the stars. I knew
the open air was what she needed, and I thought the walk would do her good, whether she made any new
astronomical acquisitions or not.
It was now late in the autumn, and the trees were pretty nearly stripped of their leaves.There was no place
so favorable as the Common for the study of the heavens. The skies were brilliant with stars, and the air was
just keen enough to remind our young friends that the cold season was at hand. They wandered round for a
while, and at last found themselves under the Great Elm, drawn thither, no doubt, by the magnetism it is so
well known to exert over the natives of its own soil and those who have often been under the shadow of its
outstretched arms. The venerable survivor of its contemporaries that flourished in the days when Blackstone
rode beneath it on his bull was now a good deal broken by age, yet not without marks of lusty vitality. It had
been wrenched and twisted and battered by so many scores of winters that some of its limbs were crippled
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and many of its joints were shaky, and but for the support of the iron braces that lent their strong sinews to its
more infirm members it would have gone to pieces in the first strenuous northeaster or the first sudden and
violent gale from the southwest. But there it stood, and there it stands as yet,though its obituary was long
ago written after one of the terrible storms that tore its branches,leafing out hopefully in April as if it were
trying in its dumb language to lisp "Our Father," and dropping its slender burden of foliage in October as
softly as if it were whispering Amen!
Not far from the ancient and monumental tree lay a small sheet of water, once agile with life and vocal with
evening melodies, but now stirred only by the swallow as he dips his wing, or by the morning bath of the
English sparrows, those highheaded, thickbodied, full feeding, hottempered little John Bulls that keep
up such a swashing and swabbing and spattering round all the water basins, one might think from the fuss
they make about it that a bird never took a bath here before, and that they were the missionaries of ablution to
the unwashed Western world.
There are those who speak lightly of this small aqueous expanse, the eye of the sacred enclosure, which has
looked unwinking on the happy faces of so many natives and the curious features of so many strangers. The
music of its twilight minstrels has long ceased, but their memory lingers like an echo in the name it bears.
Cherish it, inhabitants of the twohilled city, once threehilled; ye who have said to the mountain, "Remove
hence," and turned the sea into dry land! May no contractor fill his pockets by undertaking to fill thee, thou
granite girdled lakelet, or drain the civic purse by drawing off thy waters! For art thou not the Palladium of
our Troy? Didst thou not, like the Divine image which was the safeguard of Ilium, fall from the skies, and if
the Trojan could look with pride upon the heavendescended form of the Goddess of Wisdom, cannot he who
dwells by thy shining oval look in that mirror and contemplate Himself,the Native of Boston.
There must be some fatality which carries our young men and maidens in the direction of the Common when
they have anything very particular to exchange their views about. At any rate I remember two of our young
friends brought up here a good many years ago, and I understand that there is one path across the enclosure
which a young man must not ask a young woman to take with him unless he means business, for an action
will holdfor breach of promise, if she consents to accompany him, and he chooses to forget his obligations:
Our two young people stood at the western edge of the little pool, studying astronomy in the reflected
firmament. The Pleiades were trembling in the wave before them, and the three great stars of Orion,for
these constellations were both glittering in the eastern sky.
"There is no place too humble for the glories of heaven to shine in," she said
"And their splendor makes even this little pool beautiful and noble," he answered. "Where is the light to come
from that is to do as much for our poor human lives?"
A simple question enough, but the young girl felt her color change as she answered, "From friendship, I
think."
Grazing only as yet,not striking full, hardly hitting at all, but there are questions and answers that
come so very near, the wind of them alone almost takes the breath away.
There was an interval of silence. Two young persons can stand looking at water for a long time without
feeling the necessity of speaking. Especially when the water is alive with stars and the young persons are
thoughtful and impressible. The water seems to do half the thinking while one is looking at it; its movements
are felt in the brain very much like thought. When I was in full training as a flaneur, I could stand on the Pont
Neuf with the other experts in the great science of passive cerebration and look at the river for half an hour
with so little mental articulation that when I moved on it seemed as if my thinkingmarrow had been asleep
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and was just waking up refreshed after its nap.
So the reader can easily account for the interval of silence. It is hard to tell how long it would have lasted, but
just then a lubberly intrusive boy threw a great stone, which convulsed the firmament, the one at their feet, I
mean. The six Pleiads disappeared as if in search of their lost sister; the belt of Orion was broken asunder,
and a hundred worlds dissolved back into chaos. They turned away and strayed off into one of the more open
paths, where the view of the sky over them was unobstructed. For some reason or other the astronomical
lesson did not get on very fast this evening.
Presently the young man asked his pupil:
Do you know what the constellation directly over our heads is?
Is it not Cassiopea?she asked a little hesitatingly.
No, it is Andromeda. You ought not to have forgotten her, for I remember showing you a double star, the
one in her right foot, through the equatorial telescope. You have not forgotten the double star,the two that
shone for each other and made a little world by themselves?
No, indeed,she answered, and blushed, and felt ashamed because she had said indeed, as if it had been
an emotional recollection.
The doublestar allusion struck another dead silence. She would have given a week's pay to any invisible
attendant that would have cut her staylace.
At last: Do you know the story of Andromeda? he said.
Perhaps I did once, but suppose I don't remember it.
He told her the story of the unfortunate maiden chained to a rock and waiting for a seabeast that was coming
to devour her, and how Perseus came and set her free, and won her love with her life. And then he began
something about a young man chained to his rock, which was a stargazer's tower, a prey by turns to
ambition, and lonely selfcontempt and unwholesome scorn of the life he looked down upon after the
serenity of the firmament, and endless questionings that led him nowhere,and now he had only one more
question to ask. He loved her. Would she break his chain?He held both his hands out towards her, the
palms together, as if they were fettered at the wrists. She took hold of them very gently; parted them a little;
then widerwiderand found herself all at once folded, unresisting, in her lover's arms.
So there was a new doublestar in the living firmament. The constellations seemed to kindle with new
splendors as the student and the storyteller walked homeward in their light; Alioth and Algol looked down
on them as on the first pair of lovers they shone over, and the autumn air seemed full of harmonies as when
the morning stars sang together.
XII
The old Master had asked us, the Young Astronomer and myself, into his library, to hear him read some
passages from his interleaved book. We three had formed a kind of little club without knowing it from the
time when the young man began reading those extracts from his poetical reveries which I have reproduced in
these pages. Perhaps we agreed in too many things,I suppose if we could have had a good hardheaded,
oldfashioned New England divine to meet with us it might have acted as a wholesome corrective. For we
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had it all our own way; the Lady's kindly remonstrance was taken in good part, but did not keep us from
talking pretty freely, and as for the Young Girl, she listened with the tranquillity and fearlessness which a
very simple trusting creed naturally gives those who hold it. The fewer outworks to the citadel of belief, the
fewer points there are to be threatened and endangered.
The reader must not suppose that I even attempt to reproduce everything exactly as it took place in our
conversations, or when we met to listen to the Master's prose or to the Young Astronomer's verse. I do not
pretend to give all the pauses and interruptions by question or otherwise. I could not always do it if I tried,
but I do not want to, for oftentimes it is better to let the speaker or reader go on continuously, although there
may have been many breaks in the course of the conversation or reading. When, for instance, I by and by
reproduce what the Landlady said to us, I shall give it almost without any hint that it was arrested in its flow
from time to time by various expressions on the part of the hearers.
I can hardly say what the reason of it was, but it is very certain that I had a vague sense of some impending
event as we took our seats in the Master's library. He seemed particularly anxious that we should be
comfortably seated, and shook up the cushions of the arm chairs himself, and got them into the right places.
Now go to sleephe saidor listen,just which you like best. But I am going to begin by telling you both
a secret.
Liberavi animam meam. That is the meaning of my book and of my literary life, if I may give such a name to
that partycolored shred of human existence. I have unburdened myself in this book, and in some other
pages, of what I was born to say. Many things that I have said in my ripe days have been aching in my soul
since I was a mere child. I say aching, because they conflicted with many of my inherited beliefs, or rather
traditions. I did not know then that two strains of blood were striving in me for the mastery,two! twenty,
perhaps,twenty thousand, for aught I know,but represented to me by two,paternal and maternal.
Blind forces in themselves; shaping thoughts as they shaped features and battled for the moulding of
constitution and the mingling of temperament.
Philosophy and poetry cameto me before I knew their names.
Je fis mes premiers vers, sans savoir les ecrire.
Not verses so much as the stuff that verses are made of. I don't suppose that the thoughts which came up of
themselves in my mind were so mighty different from what come up in the minds of other young folks. And
that 's the best reason I could give for telling 'em. I don't believe anything I've written is as good as it seemed
to me when I wrote it,he stopped, for he was afraid he was lying,not much that I 've written, at any
rate,he saidwith a smile at the honesty which made him qualify his statement. But I do know this: I have
struck a good many chords, first and last, in the consciousness of other people. I confess to a tender feeling
for my little brood of thoughts. When they have been welcomed and praised it has pleased me, and if at any
time they have been rudely handled and despitefully entreated it has cost me a little worry. I don't despise
reputation, and I should like to be remembered as having said something worth lasting well enough to last.
But all that is nothing to the main comfort I feel as a writer. I have got rid of something my mind could not
keep to itself and rise as it was meant to into higher regions. I saw the aeronauts the other day emptying from
the bags some of the sand that served as ballast. It glistened a moment in the sunlight as a slender shower, and
then was lost and seen no more as it scattered itself unnoticed. But the airship rose higher as the sand was
poured out, and so it seems to me I have felt myself getting above the mists and clouds whenever I have
lightened myself of some portion of the mental ballast I have carried with me. Why should I hope or fear
when I send out my book? I have had my reward, for I have wrought out my thought, I have said my say, I
have freed my soul. I can afford to be forgotten.
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Look here!he said. I keep oblivion always before me.He pointed to a singularly perfect and beautiful
trilobite which was lying on a pile of manuscripts.Each time I fill a sheet of paper with what I am writing,
I lay it beneath this relic of a dead world, and project my thought forward into eternity as far as this extinct
crustacean carries it backward. When my heart beats too lustily with vain hopes of being remembered, I press
the cold fossil against it and it grows calm. I touch my forehead with it, and its anxious furrows grow smooth.
Our world, too, with all its breathing life, is but a leaf to be folded with the other strata, and if I am only
patient, by and by I shall be just as famous as imperious Caesar himself, embedded with me in a
conglomerate.
He began reading:"There is no new thing under the sun," said the Preacher. He would not say so now, if he
should come to life for a little while, and have his photograph taken, and go up in a balloon, and take a trip by
railroad and a voyage by steamship, and get a message from General Grant by the cable, and see a man's leg
cut off without its hurting him. If it did not take his breath away and lay him out as flat as the Queen of Sheba
was knocked over by the splendors of his court, he must have rivalled our Indians in the nil admarari line.
For all that, it is a strange thing to see what numbers of new things are really old. There are many modern
contrivances that are of as early date as the first man, if not thousands of centuries older. Everybody knows
how all the arrangements of our telescopes and microscopes are anticipated in the eye, and how our best
musical instruments are surpassed by the larynx. But there are some very odd things any anatomist can tell,
showing how our recent contrivances are anticipated in the human body. In the alimentary canal are certain
pointed eminences called villi, and certain ridges called valvuloe conniventes. The makers of heating
apparatus have exactly reproduced the first in the "pot" of their furnaces, and the second in many of the
radiators to be seen in our public buildings. The object in the body and the heating apparatus is the same; to
increase the extent of surface. We mix hair with plaster (as the Egyptians mixed straw with clay to make
bricks) so that it shall hold more firmly. But before man had any artificial dwelling the same contrivance of
mixing fibrous threads with a cohesive substance had been employed in the jointed fabric of his own spinal
column. India rubber is modern, but the yellow animal substance which is elastic like that, and serves the
same purpose in the animal economy which that serves in our mechanical contrivances, is as old as the
mammalia. The dome, the round and the Gothic arch, the groined roof, the flying buttress, are all familiar to
those who have studied the bony frame of man. All forms of the lever and all the principal kinds of hinges are
to be met with in our own frames. The valvular arrangements of the bloodvessels are unapproached by any
artificial apparatus, and the arrangements for preventing friction are so perfect that two surfaces will play on
each other for fourscore years or more and never once trouble their owner by catching or rubbing so as to be
felt or heard.
But stranger than these repetitions are the coincidences one finds in the manners and speech of antiquity and
our own time. In the days when Flood Ireson was drawn in the cart by the Maenads of Marblehead, that
fishing town had the name of nurturing a young population not over fond of strangers. It used to be said that
if an unknown landsman showed himself in the streets, the boys would follow after him, crying, "Rock him!
Rock him! He's got a longtailed coat on!"
Now if one opens the Odyssey, he will find that the Phaeacians, three thousand years ago, were wonderfully
like these youthful Marbleheaders. The blueeyed Goddess who convoys Ulysses, under the disguise of a
young maiden of the place, gives him some excellent advice. "Hold your tongue," she says, "and don't look at
anybody or ask any questions, for these are seafaring people, and don't like to have strangers round or
anybody that does not belong here."
Who would have thought that the saucy question, "Does your mother know you're out?" was the very same
that Horace addressed to the bore who attacked him in the Via Sacra?
Interpellandi locus hic erat; Est tibi mater?
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Cognati, queis te salvo est opus?
And think of the London cockney's prefix of the letter h to innocent words beginning with a vowel having its
prototype in the speech of the vulgar Roman, as may be seen in the verses of Catullus:
Chommoda dicebat, siquando commoda vellet
Dicere, et hinsidias Arrius insidias.
Et tum mirifice sperabat se esse locutum,
Cum quantum poterat, dixerat hinsidias...
Hoc misso in Syriam, requierant omnibus aures...
Cum subito affertur nuncius horribilis;
Ionios fluctus, postquam illue Arrius isset,
Jam non Ionios esse, sed Hionios.
Our neighbors of Manhattan have an excellent jest about our crooked streets which, if they were a little
more familiar with a native author of unquestionable veracity, they would strike out from the letter of "Our
Boston Correspondent," where it is a source of perennial hilarity. It is worth while to reprint, for the benefit
of whom it may concern, a paragraph from the authentic history of the venerable Diedrich Knickerbocker:
"The sage council, as has been mentioned in a preceding chapter, not being able to determine upon any plan
for the building of their city,the cows, in a laudable fit of patriotism, took it under their peculiar charge,
and as they went to and from pasture, established paths through the bushes, on each side of which the good
folks built their houses; which is one cause of the rambling and picturesque turns and labyrinths, which
distinguish certain streets of New York at this very day."
When I was a little boy there came to stay with us for a while a young lady with a singularly white
complexion. Now I had often seen the masons slacking lime, and I thought it was the whitest thing I had ever
looked upon. So I always called this fair visitor of ours Slacked Lime. I think she is still living in a
neighboring State, and I am sure she has never forgotten the fanciful name I gave her. But within ten or a
dozen years I have seen this very same comparison going the round of the papers, and credited to a Welsh
poet, David Ap Gwyllym, or something like that, by name.
I turned a pretty sentence enough in one of my lectures about finding poppies springing up amidst the
corn; as if it had been foreseen by nature that wherever there should be hunger that asked for food, there
would be pain that needed relief,and many years afterwards. I had the pleasure of finding that Mistress
Piozzi had been beforehand with me in suggesting the same moral reflection.
I should like to carry some of my friends to see a giant beehive I have discovered. Its hum can be heard
half a mile, and the great white swarm counts its tens of thousands. They pretend to call it a planingmill, but
if it is not a beehive it is so like one that if a hundred people have not said so before me, it is very singular
that they have not. If I wrote verses I would try to bring it in, and I suppose people would start up in a dozen
places, and say, "Oh, that beehive simile is mine,and besides, did not Mr. Bayard Taylor call the
snowflakes 'white bees'?"
I think the old Master had chosen these trivialities on purpose to amuse the Young Astronomer and myself, if
possible, and so make sure of our keeping awake while he went on reading, as follows:
How the sweet souls of all time strike the same note, the same because it is in unison with the divine voice
that sings to them! I read in the Zend Avesta, "No earthly man with a hundredfold strength speaks so much
evil as Mithra with heavenly strength speaks good. No earthly man with a hundredfold strength does so
much evil as Mithra with heavenly strength does good."
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And now leave Persia and Zoroaster, and come down with me to our own New England and one of our old
Puritan preachers. It was in the dreadful days of the Salem Witchcraft delusion that one Jonathan Singletary,
being then in the prison at Ipswich, gave his testimony as to certain fearful occurrences,a great noise, as of
many cats climbing, skipping, and jumping, of throwing about of furniture, and of men walking in the
chambers, with crackling and shaking as if the house would fall upon him.
"I was at present," he says, "something affrighted; yet considering what I had lately heard made out by Mr.
Mitchel at Cambridge, that there is more good in God than there is evil in sin, and that although God is the
greatest good and sin the greatest evil, yet the first Being of evil cannot weave the scales or overpower the
first Being of good: so considering that the authour of good was of greater power than the authour of evil,
God was pleased of his goodness to keep me from being out of measure frighted."
I shall always bless the memory of this poor, timid creature for saving that dear remembrance of "Matchless
Mitchel." How many, like him, have thought they were preaching a new gospel, when they were only
reaffirming the principles which underlie the Magna Charta of humanity, and are common to the noblest
utterances of all the nobler creeds! But spoken by those solemn lips to those stern, simpleminded hearers, the
words I have cited seem to me to have a fragrance like the precious ointment of spikenard with which Mary
anointed her Master's feet. I can see the little bare meetinghouse, with the godly deacons, and the grave
matrons, and the comely maidens, and the sober manhood of the village, with the small group of college
students sitting by themselves under the shadow of the awful Presidential Presence, all listening to that
preaching, which was, as Cotton Mather says, "as a very lovely song of one that hath a pleasant voice"; and
as the holy pastor utters those blessed words, which are not of any one church or age, but of all time, the
humble place of worship is filled with their perfume, as the house where Mary knelt was filled with the odor
of the precious ointment.
The Master rose, as he finished reading this sentence, and, walking to the window, adjusted a curtain
which he seemed to find a good deal of trouble in getting to hang just as he wanted it.
He came back to his armchair, and began reading again
If men would only open their eyes to the fact which stares them in the face from history, and is made clear
enough by the slightest glance at the condition of mankind, that humanity is of immeasurably greater
importance than their own or any other particular belief, they would no more attempt to make private
property of the grace of God than to fence in the sunshine for their own special use and enjoyment.
We are all tattoed in our cradles with the beliefs of our tribe; the record may seem superficial, but it is
indelible. You cannot educate a man wholly out of the superstitious fears which were early implanted in his
imagination; no matter how utterly his reason may reject them, he will still feel as the famous woman did
about ghosts, Je n'y crois pas, mais je les crains,"I don't believe in them, but I am afraid of them,
nevertheless."
As people grow older they come at length to live so much in memory that they often think with a kind of
pleasure of losing their dearest blessings. Nothing can be so perfect while we possess it as it will seem when
remembered. The friend we love best may sometimes weary us by his presence or vex us by his infirmities.
How sweet to think of him as he will be to us after we have outlived him ten or a dozen years! Then we can
recall him in his best moments, bid him stay with us as long as we want his company, and send him away
when we wish to be alone again. One might alter Shenstone's wellknown epitaph to suit such a case:
Hen! quanto minus est cum to vivo versari
Quam erit (vel esset) tui mortui reminisse!
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"Alas! how much less the delight of thy living presence
Than will (or would) be that of remembering thee when thou hast
left us!"
I want to stop hereI the Poetand put in a few reflections of my own, suggested by what I have been
giving the reader from the Master's Book, and in a similar vein.
How few things there are that do not change their whole aspect in the course of a single generation! The
landscape around us is wholly different. Even the outlines of the hills that surround us are changed by the
creeping of the villages with their spires and school houses up their sides. The sky remains the same, and
the ocean. A few old churchyards look very much as they used to, except, of course, in Boston, where the
gravestones have been rooted up and planted in rows with walks between them, to the utter disgrace and ruin
of our most venerated cemeteries. The Registry df Deeds and the Probate Office show us the same old folios,
where we can read our grandfather's title to his estate (if we had a grandfather and he happened to own
anything) and see how many pots and kettles there were in his kitchen by the inventory of his personal
property.
Among living people none remain so long unchanged as the actors. I can see the same Othello today, if I
choose, that when I was a boy I saw smothering Mrs. DuffDesdemona with the pillow, under the
instigations of Mr. CooperIago. A few stone heavier than he was then, no doubt, but the same truculent
blackamoor that took by the thrrroat the circumcised dog in Aleppo, and told us about it in the old Boston
Theatre. In the course of a fortnight, if I care to cross the water, I can see Mademoiselle Dejazet in the same
parts I saw her in under Louis Philippe, and be charmed by the same grace and vivacity which delighted my
grandmother (if she was in Paris, and went to see her in the part of Fanchon toute seule at the Theatre des
Capucines) in the days when the great Napoleon was still only First Consul.
The graveyard and the stage are pretty much the only places where you can expect to find your friendsas
you left them, five and twenty or fifty years ago. I have noticed, I may add, that old theatregoers bring back
the past with their stories more vividly than men with any other experiences. There were two old
NewYorkers that I used to love to sit talking with about the stage. One was a scholar and a writer of note; a
pleasant old gentleman, with the fresh cheek of an octogenarian Cupid. The other not less noted in his way,
deep in local lore, largebrained, fullblooded, of somewhat perturbing and tumultuous presence. It was
good to hear them talk of George Frederic Cooke, of Kean, and the lesser stars of those earlier constellations.
Better still to breakfast with old Samuel Rogers, as some of my readers have done more than once, and hear
him answer to the question who was the best actor he remembered, "I think, on the whole, Garrick."
If we did but know how to question these charming old people before it is too late! About ten years, more or
less, after the generation in advance of our own has all died off, it occurs to us all at once, "There! I can ask
my old friend what he knows of that picture, which must be a Copley; of that house and its legends about
which there is such a mystery. He (or she) must know all about that." Too late! Too late!
Still, now and then one saves a reminiscence that means a good deal by means of a casual question. I asked
the first of those two old NewYorkers the following question: "Who, on the whole, seemed to you the most
considerable person you ever met?"
Now it must be remembered that this was a man who had lived in a city that calls itself the metropolis, one
who had been a member of the State and the National Legislature, who had come in contact with men. of
letters and men of business, with politicians and members of all the professions, during a long and
distinguished public career. I paused for his answer with no little curiosity. Would it be one of the great
ExPresidents whose names were known to, all the world? Would it be the silvertongued orator of
Kentucky or the "Godlike" champion of the Constitution, our NewEngland Jupiter Capitolinus? Who
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would it be?
"Take it altogether," he answered, very deliberately, "I should say Colonel Elisha Williams was the most
notable personage that I have met with."
Colonel Elisha Williams! And who might he be, forsooth? A gentleman of singular distinction, you may
be well assured, even though you are not familiar with his name; but as I am not writing a biographical
dictionary, I shall leave it to my reader to find out who and what he was.
One would like to live long enough to witness certain things which will no doubt come to pass by and by. I
remember that when one of our good kindhearted old millionnaires was growing very infirm, his limbs
failing him, and his trunk getting packed with the infirmities which mean that one is bound on a long journey,
he said very simply and sweetly, "I don't care about living a great deal longer, but I should like to live long
enough to find out how much old (a many millioned fellowcitizen) is worth." And without committing
myself on the longevityquestion, I confess I should like to live long enough to see a few things happen that
are like to come, sooner or later.
I want to hold the skull of Abraham in my hand. They will go through the cave of Machpelah at Hebron, I
feel sure, in the course of a few generations at the furthest, and as Dr. Robinson knows of nothing which
should lead us to question the correctness of the tradition which regards this as the place of sepulture of
Abraham and the other patriarchs, there is no reason why we may not find his mummied body in perfect
preservation, if he was embalmed after the Egyptian fashion. I suppose the tomb of David will be explored by
a commission in due time, and I should like to see the phrenological developments of that great king and
divine singer and warmblooded man. If, as seems probable, the anthropological section of society manages
to get round the curse that protects the bones of Shakespeare, I should like to see the dome which rounded
itself over his imperial brain. Not that I am what is called a phrenologist, but I am curious as to the physical
developments of these fellowmortals of mine, and a little in want of a sensation.
I should like to live long enough to see the course of the Tiber turned, and the bottom of the river thoroughly
dredged. I wonder if they would find the sevenbranched golden candlestick brought from Jerusalem by
Titus, and said to have been dropped from the Milvian bridge. I have often thought of going fishing for it
some year when I wanted a vacation, as some of my friends used to go to Ireland to fish for salmon. There
was an attempt of that kind, I think, a few years ago.
We all know how it looks well enough, from the figure of it on the Arch of Titus, but I should like to "heft " it
in my own hand, and carry it home and shine it up (excuse my colloquialisms), and sit down and look at it,
and think and think and think until the Temple of Solomon built up its walls of hewn stone and its roofs of
cedar around me as noiselessly as when it rose, and "there was neither hammer nor axe nor any tool of iron
heard in the house while it was in building."
All this, you will remember, Beloved, is a digression on my own account, and I return to the old Master
whom I left smiling at his own alteration of Shenstone's celebrated inscription. He now begin reading again:
I want it to be understood that I consider that a certain number of persons are at liberty to dislike me
peremptorily, without showing cause, and that they give no offence whatever in so doing.
If I did not cheerfully acquiesce in this sentiment towards myself on the part of others, I should not feel at
liberty to indulge my own aversions. I try to cultivate a Christian feeling to all my fellow creatures, but
inasmuch as I must also respect truth and honesty, I confess to myself a certain number of inalienable dislikes
and prejudices, some of which may possibly be shared by others. Some of these are purely instinctive, for
others I can assign a reason. Our likes and dislikes play so important a part in the Order of Things that it is
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well to see on what they are founded.
There are persons I meet occasionally who are too intelligent by half for my liking. They know my thoughts
beforehand, and tell me what I was going to say. Of course they are masters of all my knowledge, and a good
deal besides; have read all the books I have read, and in later editions; have had all the experiences I have
been through, and moretoo. In my private opinion every mother's son of them will lie at any time rather than
confess ignorance.
I have a kind of dread, rather than hatred, of persons with a large excess of vitality; great feeders, great
laughers, great story tellers, who come sweeping over their company with a huge tidal wave of animal
spirits and boisterous merriment. I have pretty good spirits myself, and enjoy a little mild pleasantry, but I am
oppressed and extinguished by these great lusty, noisy creatures, and feel as if I were a mute at a funeral
when they get into full blast.
I cannot get along much better with those drooping, languid people, whose vitality falls short as much as
that of the others is in excess. I have not life enough for two; I wish I had. It is not very enlivening to meet a
fellowcreature whose expression and accents say, "You are the hair that breaks the camel's back of my
endurance, you are the last drop that makes my cup of woe run over"; persons whose heads drop on one side
like those of toothless infants, whose voices recall the tones in which our old snuffling choir used to wail out
the verses of:
"Life is the time to serve the Lord."
There is another style which does not captivate me. I recognize an attempt at the grand manner now and
then, in persons who are well enough in their way, but of no particular importance, socially or otherwise.
Some family tradition of wealth or distinction is apt to be at the bottom of it, and it survives all the
advantages that used to set it off. I like family pride as well as my neighbors, and respect the highborn
fellowcitizen whose progenitors have not worked in their shirtsleeves for the last two generations full as
much as I ought to. But grand pere oblige; a person with a known grandfather is too distinguished to find it
necessary to put on airs. The few Royal Princes I have happened to know were very easy people to get along
with, and had not half the social kneeaction I have often seen in the collapsed dowagers who lifted their
eyebrows at me in my earlier years.
My heart does not warm as it should do towards the persons, not intimates, who are always too glad to see
me when we meet by accident, and discover all at once that they have a vast deal to unbosom themselves of
to me.
There is one blameless person whom I cannot love and have no excuse for hating. It is the innocent
fellowcreature, otherwise inoffensive to me, whom I find I have involuntarily joined on turning a corner. I
suppose the Mississippi, which was flowing quietly along, minding its own business, hates the Missouri for
coming into it all at once with its muddy stream. I suppose the Missouri in like manner hates the Mississippi
for diluting with its limpid, but insipid current the rich reminiscences of the varied soils through which its
own stream has wandered. I will not compare myself, to the clear or the turbid current, but I will own that my
heart sinks when I find all of a sudden I am in for a corner confluence, and I cease loving my neighbor as
myself until I can get away from him.
These antipathies are at least weaknesses; they may be sins in the eye of the Recording Angel. I often
reproach myself with my wrong doings. I should like sometimes to thank Heaven for saving me from some
kinds of transgression, and even for granting me some qualities that if I dared I should be disposed to call
virtues. I should do so, I suppose, if I did not remember the story of the Pharisee. That ought not to hinder
me. The parable was told to illustrate a single virtue, humility, and the most unwarranted inferences have
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been drawn from it as to the whole character of the two parties. It seems not at all unlikely, but rather
probable, that the Pharisee was a fairer dealer, a better husband, and a more charitable person than the
Publican, whose name has come down to us "linked with one virtue," but who may have been guilty, for
aught that appears to the contrary, of "a thousand crimes." Remember how we limit the application of other
parables. The lord, it will be recollected, commended the unjust steward because he had done wisely. His
shrewdness was held up as an example, but after all he was a miserable swindler, and deserved the
stateprison as much as many of our financial operators. The parable of the Pharisee and the Publican is a
perpetual warning against spiritual pride. But it must not frighten any one of us out of being thankful that he
is not, like this or that neighbor, under bondage to strong drink or opium, that he is not an ErieRailroad
Manager, and that his head rests in virtuous calm on his own pillow. If he prays in the morning to be kept out
of temptation as well as for his daily bread, shall he not return thanks at night that he has not fallen into sin as
well as that his stomach has been filled? I do not think the poor Pharisee has ever had fair play, and I am
afraid a good many people sin with the comforting, halflatent intention of smiting their breasts afterwards
and repeating the prayer of the Publican.
(Sensation.)
This little movement which I have thus indicated seemed to give the Master new confidence in his audience.
He turned over several pages until he came to a part of the interleaved volume where we could all see he had
written in a passage of new matter in red ink as of special interest.
I told you, he said, in Latin, and I repeat it in English, that I have freed my soul in these pages,I have
spoken my mind. I have read you a few extracts, most of them of rather slight texture, and some of them, you
perhaps thought, whimsical. But I meant, if I thought you were in the right mood for listening to it, to read
you some paragraphs which give in small compass the pith, the marrow, of all that my experience has taught
me. Life is a fatal complaint, and an eminently contagious one. I took it early, as we all do, and have treated it
all along with the best palliatives I could get hold of, inasmuch as I could find no radical cure for its evils,
and have so far managed to keep pretty comfortable under it.
It is a great thing for a man to put the whole meaning of his life into a few paragraphs, if he does it so that
others can make anything out of it. If he conveys his wisdom after the fashion of the old alchemists, he may
as well let it alone. He must talk in very plain words, and that is what I have done. You want to know what a
certain number of scores of years have taught me that I think best worth telling. If I had half a dozen square
inches of paper, and one penful of ink, and five minutes to use them in for the instruction of those who come
after me, what should I put down in writing? That is the question.
Perhaps I should be wiser if I refused to attempt any such brief statement of the most valuable lesson that life
has taught me. I am by no means sure that I had not better draw my pen through the page that holds the
quintessence of my vital experiences, and leave those who wish to know what it is to distil to themselves
from my many printed pages. But I have excited your curiosity, and I see that you are impatient to hear what
the wisdom, or the folly, it may be, of a life shows for, when it is crowded into a few lines as the fragrance of
a gardenful of roses is concentrated in a few drops of perfume.
By this time I confess I was myself a little excited. What was he going to tell us? The Young Astronomer
looked upon him with an eye as clear and steady and brilliant as the evening star, but I could see that he too
was a little nervous, wondering what would come next.
The old Master adjusted his large round spectacles, and began:
It has cost me fifty years to find my place in the Order of Things. I had explored all the sciences; I had
studied the literature of all ages; I had travelled in many lands; I had learned how to follow the working of
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thought in men and of sentiment and instinct in women. I had examined for myself all the religions that could
make out any claim for themselves. I had fasted and prayed with the monks of a lonely convent; I had
mingled with the crowds that shouted glory at campmeetings; I had listened to the threats of Calvinists and
the promises of Universalists; I had been a devout attendant on a Jewish Synagogue; I was in correspondence
with an intelligent Buddhist; and I met frequently with the inner circle of Rationalists, who believed in the
persistence of Force, and the identity of alimentary substances with virtue, and were reconstructing the
universe on this basis, with absolute exclusion of all Supernumeraries. In these pursuits I had passed the
larger part of my halfcentury of existence, as yet with little satisfaction. It was on the morning of my fiftieth
birthday that the solution of the great problem I had sought so long came to me as a simple formula, with a
few grand but obvious inferences. I will repeat the substance of this final intuition:
The one central fact an the Order of Things which solves all questions is:
At this moment we were interrupted by a knock at the Master's door. It was most inopportune, for he was on
the point of the great disclosure, but common politeness compelled him to answer it, and as the step which
we had heard was that of one of the softerfooted sex, he chose to rise from his chair and admit his visitor.
This visitor was our Landlady. She was dressed with more than usual nicety, and her countenance showed
clearly that she came charged with an important communication.
I did n't low there was company with you, said the Landlady,but it's jest as well. I've got something to
tell my boarders that I don't want to tell them, and if I must do it, I may as well tell you all at once as one to a
time. I 'm agoing to give up keeping boarders at the end of this year,I mean come the end of December.
She took out a white handkerchief, at hand in expectation of what was to happen, and pressed it to her eyes.
There was an interval of silence. The Master closed his book and laid it on the table. The Young Astronomer
did not look as much surprised as I should have expected. I was completely taken aback,I had not thought
of such a sudden breaking up of our little circle.
When the Landlady had recovered her composure, she began again:
The Lady that's been so long with me is going to a house of her own, one she has bought back again, for it
used to belong to her folks. It's a beautiful house, and the sun shines in at the front windows all day long.
She's going to be wealthy again, but it doos n't make any difference in her ways. I've had boarders complain
when I was doing as well as I knowed how for them, but I never heerd a word from her that wasn't as pleasant
as if she'd been talking to the Governor's lady. I've knowed what it was to have womenboarders that find
fault,there's some of 'em would quarrel with me and everybody at my table; they would quarrel with the
Angel Gabriel if he lived in the house with 'em, and scold at him and tell him he was always dropping his
feathers round, if they could n't find anything else to bring up against him.
Two other boarders of mine has given me notice that they was expecting to leave come the first of January. I
could fill up their places easy enough, for ever since that first book was wrote that called people's attention to
my boardinghouse, I've had more wanting to come than I wanted to keep.
But I'm getting along in life, and I ain't quite so rugged as I used to be. My daughter is well settled and my
son is making his own living. I've done a good deal of hard work in my time, and I feel as if I had a right to a
little rest. There's nobody knows what a woman that has the charge of a family goes through, but God
Almighty that made her. I've done my best for them that I loved, and for them that was under my roof. My
husband and my children was well cared for when they lived, and he and them little ones that I buried has
white marble headstones and footstones, and an iron fence round the lot, and a place left for me betwixt
him and the....
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Some has always been good to me,some has made it a little of a strain to me to get along. When a woman's
back aches with overworking herself to keep her house in shape, and a dozen mouths are opening at her three
times a day, like them little young birds that split their heads open so you can a'most see into their empty
stomachs, and one wants this and another wants that, and provisions is dear and rent is high, and nobody to
look to,then a sharp word cuts, I tell you, and a hard look goes right to your heart. I've seen a boarder make
a face at what I set before him, when I had tried to suit him jest as well as I knew how, and I haven't cared to
eat a thing myself all the rest of that day, and I've laid awake without a wink of sleep all night. And then
when you come down the next morning all the boarders stare at you and wonder what makes you so
lowspirited, and why you don't look as happy and talk as cheerful as one of them rich ladies that has
dinnerparties, where they've nothing to do but give a few orders, and somebody comes and cooks their
dinner, and somebody else comes and puts flowers on the table, and a lot of men dressed up like ministers
come and wait on everybody, as attentive as undertakers at a funeral.
And that reminds me to tell you that I'm agoing to live with my daughter. Her husband's a very nice man, and
when he isn't following a corpse, he's as good company as if he was a member of the city council. My son,
he's agoing into business with the old Doctor he studied with, and he's agoing to board with me at my
daughter's for a while,I suppose he'll be getting a wife before long. [This with a pointed look at our young
friend, the Astronomer.]
It is n't but a little while longer that we are going to be together, and I want to say to you gentlemen, as I
mean to say to the others and as I have said to our two ladies, that I feel more obligated to, you for the way
you 've treated me than I know very well how to put into words. Boarders sometimes expect too much of the
ladies that provides for them. Some days the meals are better than other days; it can't help being so.
Sometimes the provisionmarket is n't well supplied, sometimes the fire in the cookingstove does n't burn
so well as it does other days; sometimes the cook is n't so lucky as she might be. And there is boarders who is
always laying in wait for the days when the meals is not quite so good as they commonly be, to pick a quarrel
with the one that is trying to serve them so as that they shall be satisfied. But you've all been good and kind to
me. I suppose I'm not quite so spry and quicksighted as I was a dozen years ago, when my boarder wrote
that first book so many have asked me about. Butnow I'm going to stop taking boarders. I don't believe
you'll think much about what I did n't do,because I couldn't,but remember that at any rate I tried
honestly to serve you. I hope God will bless all that set at my table, old and young, rich and poor, merried and
single, and single that hopes soon to be merried. My husband that's dead and gone always believed that we all
get to heaven sooner or later,and sence I've grown older and buried so many that I've loved I've come to
feel that perhaps I should meet all of them that I've known hereor at least as many of 'em as I wanted
toin a better world. And though I don't calculate there is any boardinghouses in heaven, I hope I shall
some time or other meet them that has set round my table one year after another, all together, where there is
no faultfinding with the food and no occasion for it,and if I do meet them and you thereor
anywhere, if there is anything I can do for you....
....Poor dear soul! Her ideas had got a little mixed, and her heart was overflowing, and the white handkerchief
closed the scene with its timely and greatly needed service.
What a pity, I have often thought, that she came in just at that precise moment! For the old Master was on
the point of telling us, and through one of us the reading world,I mean that fraction of it which has reached
this point of the record,at any rate, of telling you, Beloved, through my pen, his solution of a great problem
we all have to deal with. We were some weeks longer together, but he never offered to continue his reading.
At length I ventured to give him a hint that our young friend and myself would both of us be greatly gratified
if he would begin reading from his unpublished page where he had left off.
No, sir,he said,better not, better not. That which means so much to me, the writer, might be a
disappointment, or at least a puzzle, to you, the listener. Besides, if you'll take my printed book and be at the
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trouble of thinking over what it says, and put that with what you've heard me say, and then make those
comments and reflections which will be suggested to a mind in so many respects like mine as is your
own,excuse my good opinion of myself,
(It is a high compliment to me, I replied) you will perhaps find you have the elements of the formula and its
consequences which I was about to read you. It's quite as well to crack your own filberts as to borrow the use
of other people's teeth. I think we will wait awhile before we pour out the Elixir Vitae.
To tell the honest truth, I suspect the Master has found out that his formula does not hold water quite so
perfectly as he was thinking, so long as he kept it to himself, and never thought of imparting it to anybody
else. The very minute a thought is threatened with publicity it seems to shrink towards mediocrity, as. I have
noticed that a great pumpkin, the wonder of a village, seemed to lose at least a third of its dimensions
between the field where it grew and the cattleshow fairtable, where it took its place with other enormous
pumpkins from other wondering villages. But however that maybe, I shall always regret that I had not the
opportunity of judging for myself how completely the Master's formula, which, for him, at least, seemed to
have solved the great problem, would have accomplished that desirable end for me.
The Landlady's announcement of her intention to give up keeping boarders was heard with regret by all who
met around her table. The Member of the Haouse inquired of me whether I could tell him if the Lamb
Tahvern was kept well abaout these times. He knew that members from his place used to stop there, but he
hadn't heerd much abaout it of late years. I had to inform him that that fold of rural innocence had long
ceased offering its hospitalities to the legislative, flock. He found refuge at last, I have learned, in a great
public house in the northern section of the city, where, as he said, the folks all went up stairs in a rattrap,
and the last I heard of him was looking out of his somewhat elevated atticwindow in a northwesterly
direction in hopes that he might perhaps get a sight of the Grand Monadnock, a mountain in New Hampshire
which I have myself ,seen from the top of Bunker Hill Monument.
The Member of the Haouse seems to have been more in a hurry to find a new restingplace than the other
boarders. By the first of January, however, our whole company was scattered, never to meet again around the
board where we had been so long together.
The Lady moved to the house where she had passed many of her prosperous years. It had been occupied by a
rich family who had taken it nearly as it stood, and as the pictures had been dusted regularly, and the books
had never been handled, she found everything in many respects as she had left it, and in some points
improved, for the rich people did not know what else to do, and so they spent money without stint on their
house and its adornments, by all of which she could not help profiting. I do not choose to give the street and
number of the house where she lives, but agreat many poor people know very well where it is, and as a
matter of course the rich ones roll up to her door in their carriages by the dozen every fine Monday while
anybody is in town.
It is whispered that our two young folks are to be married before another season, and that the Lady has asked
them to come and stay with her for a while. Our Scheherezade is to write no more stories. It is astonishing to
see what a change for the better in her aspect a few weeks of brainrest and heart's ease have wrought in her.
I doubt very much whether she ever returns to literary labor. The work itself was almost heartbreaking, but
the effect upon her of the sneers and cynical insolences of the literary rough who came at her in mask and
brass knuckles was to give her what I fear will be a lifelong disgust against any writing for the public,
especially in any of the periodicals. I am not sorry that she should stop writing, but I am sorry that she should
have been silenced in such a rude way. I doubt, too, whether the Young Astronomer will pass the rest of his
life in hunting for comets and planets. I think he has found an attraction that will call him down from the
celestial luminaries to a light not less pure and far less remote. And I am inclined to believe that the best
answer to many of those questions which have haunted him and found expression in his verse will be reached
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by a very different channel from that of lonely contemplation, the duties, the cares, the responsible realities of
a life drawn out of itself by the power of newly awakened instincts and affections. The double star was
prophetic,I thought it would be.
The Register of Deeds is understood to have been very handsomely treated by the boarder who owes her
good fortune to his sagacity and activity. He has engaged apartments at a very genteel boardinghouse not far
from the one where we have all been living. The Salesman found it a simple matter to transfer himself to an
establishment over the way; he had very little to move, and required very small accommodations.
The Capitalist, however, seems to have felt it impossible to move without ridding himself of a part atleast
of his encumbrances. The community was startled by the announcement that a citizen who did not wish his
name to be known had made a free gift of a large sum of moneyit was in tens of thousandsto an
institution of long standing and high character in the city of which he was a quiet resident. The source of such
a gift could not long be kept secret. It, was our economical, not to say parsimonious Capitalist who had done
this noble act, and the poor man had to skulk through back streets and keep out of sight, as if he were a show
character in a travelling caravan, to avoid the acknowledgments of his liberality, which met him on every
hand and put him fairly out of countenance.
That Boy has gone, in virtue of a special invitation, to make a visit of indefinite length at the house of the
father of the older boy, whom we know by the name of Johnny. Of course he is having a good time, for
Johnny's father is full of fun, and tells firstrate stories, and if neither of the boys gets his brains kicked out
by the pony, or blows himself up with gunpowder, or breaks through the ice and gets drowned, they will have
a fine time of it this winter.
The Scarabee could not bear to remove his collections, and the old Master was equally unwilling to disturb
his books. It was arranged, therefore, that they should keep their apartments until the new tenant should come
into the house, when, if they were satisfied with her management, they would continue as her boarders.
The last time I saw the Scarabee he was still at work on the meloe question. He expressed himself very
pleasantly towards all of us, his fellowboarders, and spoke of the kindness and consideration with which the
Landlady had treated him when he had been straitened at times for want of means. Especially he seemed to
be interested in our young couple who were soon to be united. His tired old eyes glistened as he asked about
them,could it be that their little romance recalled some early vision of his own? However that may be, he
got up presently and went to a little box in which, as he said, he kept some choice specimens. He brought to
me in his hand something which glittered. It was an exquisite diamond beetle.
If you could get that to her,he said,they tell me that ladies sometimes wear them in their hair. If they
are out of fashion, she can keep it till after they're married, and then perhaps after a while there may beyou
knowyou know what I meanthere may be larvae, that 's what I 'm thinking there may be, and they 'll like
to look at it.
As he got out the word larvae, a faint sense of the ridiculous seemed to take hold of the Scarabee, and for
the first and only time during my acquaintance with him a slight attempt at a smile showed itself on his
features. It was barely perceptible and gone almost as soon as seen, yet I am pleased to put it on record that
on one occasion at least in his life the Scarabee smiled.
The old Master keeps adding notes and reflections and new suggestions to his interleaved volume, but I doubt
if he ever gives them to the public. The study he has proposed to himself does not grow easier the longer it is
pursued. The whole Order of Things can hardly be completely unravelled in any single person's lifetime, and
I suspect he will have to adjourn the final stage of his investigations to that more luminous realm where the
Landlady hopes to rejoin the company of boarders who are nevermore to meet around her cheerful and well
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ordered table.
The curtain has now fallen, and I show myself a moment before it to thank my audience and say farewell.
The second comer is commonly less welcome than the first, and the third makes but a rash venture. I hope I
have not wholly disappointed those who have been so kind to my predecessors.
To you, Beloved, who have never failed to cut the leaves which hold my record, who have never nodded over
its pages, who have never hesitated in your allegiance, who have greeted me with unfailing smiles and part
from me with unfeigned regrets, to you I look my last adieu as I bow myself out of sight, trusting my poor
efforts to your always kind remembrance.
EPILOGUE TO THE BREAKFASTTABLE SERIES
AUTOCRATPROFESSORPOET.
AT A BOOKSTORE.
Anno Domini 1972.
A crazy bookcase, placed before
A lowprice dealer's open door;
Therein arrayed in broken rows
A ragged crew of rhyme and prose,
The homeless vagrants, waifs and strays
Whose low estate this line betrays
(Set forth the lesser birds to lime)
YOUR CHOICE AMONG THESE BOOKS, 1 DIME!
Ho! dealer; for its motto's sake
This scarecrow from the shelf I take;
Three starveling volumes bound in one,
Its covers warping in the sun.
Methinks it hath a musty smell,
I like its flavor none too well,
But Yorick's brain was far from dull,
Though Hamlet pah!'d, and dropped his skull.
Why, here comes rain! The sky grows dark,
Was that the roll of thunder ? Hark!
The shop affords a safe retreat,
A chair extends its welcome seat,
The tradesman has a civil look
(I've paid, impromptu, for my book),
The clouds portend a sudden shower,
I'll read my purchase for an hour.
..............
What have I rescued from the shelf?
A Boswell, writing out himself!
For though he changes dress and name,
The man beneath is still the same,
Laughing or sad, by fits and starts,
One actor in a dozen parts,
And whatsoe'er the mask may be,
The voice assures us, This is he.
I say not this to cry him clown;
I find my Shakespeare in his clown,
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Page No 149
His rogues the selfsame parent own;
Nay! Satan talks in Milton's tone!
Where'er the ocean inlet strays,
The salt sea wave its source betrays,
Where'er the queen of summer blows,
She tells the zephyr, "I'm the rose!"
And his is not the playwright's page;
His table does not ape the stage;
What matter if the figures seen
Are only shadows on a screen,
He finds in them his lurking thought,
And on their lips the words he sought,
Like one who sits before the keys
And plays a tune himself to please.
And was he noted in his day?
Read, flattered, honored? Who shall say?
Poor wreck of time the wave has cast
To find a peaceful shore at last,
Once glorying in thy gilded name
And freighted deep with hopes of fame,
Thy leaf is moistened with a tear,
The first for many a long, long year!
For be it more or less of art
That veils the lowliest human heart
Where passion throbs, where friendship glows,
Where pity's tender tribute flows,
Where love has lit its fragrant fire,
And sorrow quenched its vain desire,
For me the altar is divine,
Its flame, its ashes,all are mine!
And thou, my brother, as I look
And see thee pictured in thy book,
Thy years on every page confessed
In shadows lengthening from the west,
Thy glance that wanders, as it sought
Some freshly opening flower of thought,
Thy hopeful nature, light and free,
I start to find myself in thee!
Come, vagrant, outcast, wretch forlorn
In leather jerkin stained and torn,
Whose talk has filled my idle hour
And made me half forget the shower,
I'll do at least as much for you,
Your coat I'll patch, your gilt renew,
Read you,perhaps,some other time.
Not bad, my bargain! Price one dime!
THE POET AT THE BREAKFAST TABLE
XII 147
Bookmarks
1. Table of Contents, page = 3
2. THE POET AT THE BREAKFAST TABLE, page = 4
3. Oliver Wendell Holmes, page = 4
4. PREFACE., page = 4
5. PREFACE TO THE NEW EDITION., page = 5
6. I, page = 5
7. II, page = 18
8. Aigle pamphanoosa di' aitheros ouranon ike!, page = 23
9. III, page = 29
10. IV, page = 41
11. V, page = 52
12. VI, page = 63
13. VII, page = 75
14. VIII, page = 87
15. IX, page = 101
16. X, page = 113
17. XI, page = 124
18. XII, page = 136