Title:   The Research Magnificent

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Author:   H.G. Wells

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The Research Magnificent

H.G. Wells



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Table of Contents

The Research Magnificent.................................................................................................................................1

H.G. Wells...............................................................................................................................................1


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The Research Magnificent

H.G. Wells

THE PRELUDE. ON FEAR AND ARISTOCRACY 

I. THE BOY GROWS UP 

II. THE YOUNG MAN ABOUT TOWN 

III. AMANDA 

IV. THE SPIRITED HONEYMOON 

V. THE ASSIZE OF JEALOUSY 

VI. THE NEW HAROUN AL RASCHID  

THE PRELUDE. ON FEAR AND ARISTOCRACY

1

The story of William Porphyry Benham is the story of a man who was led into adventure by an idea. It was

an idea that took possession of his imagination quite early in life, it grew with him and changed with him, it

interwove at last completely with his being. His story is its story. It was traceably germinating in the

schoolboy; it was manifestly present in his mind at the very last moment of his adventurous life. He belonged

to that fortunate minority who are independent of daily necessities, so that he was free to go about the world

under its direction. It led him far. It led him into situations that bordered upon the fantastic, it made him

ridiculous, it came near to making him sublime. And this idea of his was of such a nature that in several

aspects he could document it. Its logic forced him to introspection and to the making of a record.

An idea that can play so large a part in a life must necessarily have something of the complication and

protean quality of life itself. It is not to be stated justly in any formula, it is not to be rendered by an epigram.

As well one might show a man's skeleton for his portrait. Yet, essentially, Benham's idea was simple. He had

an incurable, an almost innate persuasion that he had to live life nobly and thoroughly. His commoner

expression for that thorough living is "the aristocratic life." But by "aristocratic" he meant something very

different from the quality of a Russian prince, let us say, or an English peer. He meant an intensity, a

clearness. . . . Nobility for him was to get something out of his individual existence, a flame, a jewel, a

splendourit is a thing easier to understand than to say.

One might hesitate to call this idea "innate," and yet it comes soon into a life when it comes at all. In

Benham's case we might trace it back to the Day Nursery at Seagate, we might detect it stirring already at the

petticoat stage, in various private struttings and valiant dreamings with a helmet of pasteboard and a

whitemetal sword. We have most of us been at least as far as that with Benham. And we have died like

Horatius, slaying our thousands for our country, or we have perished at the stake or faced the levelled

muskets of the firing party"No, do not bandage my eyes"because we would not betray the secret path

that meant destruction to our city. But with Benham the vein was stronger, and it increased instead of fading

out as he grew to manhood. It was less obscured by those earthy acquiescences, those discretions, that saving

sense of proportion, which have made most of us so satisfactorily what we are. "Porphyry," his mother had

discovered before he was seventeen, "is an excellent boy, a brilliant boy, but, I begin to see, just a little

unbalanced."

The interest of him, the absurdity of him, the story of him, is that.

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Most of us arebalanced; in spite of occasional reveries we do come to terms with the limitations of life,

with those desires and dreams and discretions that, to say the least of it, qualify our nobility, we take refuge in

our sense of humour and congratulate ourselves on a certain amiable freedom from priggishness or

presumption, but for Benham that easy declension to a humorous acceptance of life as it is did not occur. He

found his limitations soon enough; he was perpetually rediscovering them, but out of these interments of the

spirit he rose againremarkably. When we others have decided that, to be plain about it, we are not going to

lead the noble life at all, that the thing is too ambitious and expensive even to attempt, we have done so

because there were other conceptions of existence that were good enough for us, we decided that instead of

that glorious impossible being of ourselves, we would figure in our own eyes as jolly fellows, or sly dogs, or

sane, sound, capable men or brilliant successes, and so forthpracticable things. For Benham, exceptionally,

there were not these practicable things. He blundered, he fell short of himself, he hadas you will be told

some astonishing rebuffs, but they never turned him aside for long. He went by nature for this preposterous

idea of nobility as a linnet hatched in a cage will try to fly.

And when he discoveredand in this he was assisted not a little by his friend at his elbowwhen he

discovered that Nobility was not the simple thing he had at first supposed it to be, he set himself in a mood

only slightly disconcerted to the discovery of Nobility. When it dawned upon him, as it did, that one cannot

be noble, so to speak, IN VACUO, he set himself to discover a Noble Society. He began with simple beliefs

and fine attitudes and ended in a conscious research. If he could not get through by a stride, then it followed

that he must get through by a climb. He spent the greater part of his life studying and experimenting in the

noble possibilities of man. He never lost his absurd faith in that conceivable splendour. At first it was always

just round the corner or just through the wood; to the last it seemed still but a little way beyond the distant

mountains.

For this reason this story has been called THE RESEARCH MAGNIFICENT. It was a real research, it was

documented. In the rooms in Westhaven Street that at last were as much as one could call his home, he had

accumulated material forone hesitates to call it a booklet us say it was an analysis of, a guide to the

noble life. There after his tragic death came his old friend White, the journalist and novelist, under a promise,

and found these papers; he found them to the extent of a crammed bureau, half a score of patent files quite

distended and a writingtable drawerfull, and he was greatly exercised to find them. They were, White

declares, they are still after much experienced handling, an indigestible aggregation. On this point White is

very assured. When Benham thought he was gathering together a book he was dreaming, White says. There is

no book in it. . . .

Perhaps too, one might hazard, Benham was dreaming when he thought the noble life a human possibility.

Perhaps man, like the ape and the hyaena and the tapeworm and many other of God's necessary but less

attractive creatures, is not for such exalted ends. That doubt never seems to have got a lodgment in Benham's

skull; though at times one might suppose it the basis of White's thought. You will find in all Benham's story,

if only it can be properly told, now subdued, now loud and amazed and distressed, but always traceable, this

startled, protesting question, "BUT WHY THE DEVIL AREN'T WE?" As though necessarily we ought to be.

He never faltered in his persuasion that behind the dingy face of this world, the earthy stubbornness, the

baseness and dulness of himself and all of us, lurked the living jewels of heaven, the light of glory, things

unspeakable. At first it seemed to him that one had only just to hammer and will, and at the end, after a life of

willing and hammering, he was still convinced there was something, something in the nature of an Open

Sesame, perhaps a little more intricate than one had supposed at first, a little more difficult to secure, but still

in that nature, which would suddenly roll open for mankind the magic cave of the universe, that precious cave

at the heart of all things, in which one must believe.

And then lifelife would be the wonder it so perplexingly just isn't. . . .

2


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Benham did not go about the world telling people of this consuming research. He was not the prophet or

preacher of his idea. It was too living and intricate and uncertain a part of him to speak freely about. It was

his secret self; to expose it casually would have shamed him. He drew all sorts of reserves about him, he wore

his manifest imperfections turned up about him like an overcoat in bitter wind. He was content to be

inexplicable. His thoughts led him to the conviction that this magnificent research could not be, any more

than any other research can be, a solitary enterprise, but he delayed expression; in a mighty writing and

stowing away of these papers he found a relief from the unpleasant urgency to confess and explain himself

prematurely. So that White, though he knew Benham with the intimacy of an old schoolfellow who had

renewed his friendship, and had shared his last days and been a witness of his death, read the sheets of

manuscript often with surprise and with a sense of added elucidation.

And, being also a trained maker of books, White as he read was more and more distressed that an

accumulation so interesting should be so entirely unshaped for publication. "But this will never make a

book," said White with a note of personal grievance. His hasty promise in their last moments together had

bound him, it seemed, to a task he now found impossible. He would have to work upon it tremendously; and

even then he did not see how it could be done.

This collection of papers was not a story, not an essay, not a confession, not a diary. It wasnothing

definable. It went into no conceivable covers. It was just, White decided, a proliferation. A vast proliferation.

It wanted even a title. There were signs that Benham had intended to call it THE ARISTOCRATIC LIFE, and

that he had tried at some other time the title of AN ESSAY ON ARISTOCRACY. Moreover, it would seem

that towards the end he had been disposed to drop the word "aristocratic" altogether, and adopt some such

phrase as THE LARGER LIFE. Once it was LIFE SET FREE. He had fallen away more and more from

nearly everything that one associates with aristocracyat the end only its ideals of fearlessness and

generosity remained.

Of all these titles THE ARISTOCRATIC LIFE seemed at first most like a clue to White. Benham's erratic

movements, his sudden impulses, his angers, his unaccountable patiences, his journeys to strange places, and

his lapses into what had seemed to be pure adventurousness, could all be put into system with that. Before

White had turned over three pages of the great fascicle of manuscript that was called Book Two, he had

found the word "Bushido" written with a particularly flourishing capital letter and twice repeated. "That was

inevitable," said White with the comforting regret one feels for a friend's banalities. "And it dates . . .

[unreadable] this was early. . . ."

"Modern aristocracy, the new aristocracy," he read presently, "has still to be discovered and understood. This

is the necessary next step for mankind. As far as possible I will discover and understand it, and as far as I

know it I will be it. This is the essential disposition of my mind. God knows I have appetites and sloths and

habits and blindnesses, but so far as it is in my power to release myself I will escape to this. . . ."

3

White sat far into the night and for several nights turning over papers and rummaging in untidy drawers.

Memories came back to him of his dead friend and pieced themselves together with other memories and

joined on to scraps in this writing. Bold yet convincing guesses began to leap across the gaps. A story shaped

itself. . . .

The story began with the schoolfellow he had known at Minchinghampton School.

Benham had come up from his father's preparatory school at Seagate. He had been a boy reserved rather than

florid in his acts and manners, a boy with a pale face, incorrigible hair and brown eyes that went dark and

deep with excitement. Several times White had seen him excited, and when he was excited Benham was


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capable of tensely daring things. On one occasion he had insisted upon walking across a field in which was

an aggressive bull. It had been put there to prevent the boys taking a short cut to the swimming place. It had

bellowed tremendously and finally charged him. He had dodged it and got away; at the time it had seemed an

immense feat to White and the others who were safely up the field. He had walked to the fence, risking a

second charge by his deliberation. Then he had sat on the fence and declared his intention of always crossing

the field so long as the bull remained there. He had said this with white intensity, he had stopped abruptly in

midsentence, and then suddenly he had dropped to the ground, clutched the fence, struggled with heaving

shoulders, and been sick.

The combination of apparently stout heart and manifestly weak stomach had exercised the Minchinghampton

intelligence profoundly.

On one or two other occasions Benham had shown courage of the same rather screwedup sort. He showed it

not only in physical but in mental things. A boy named Prothero set a fashion of religious discussion in the

school, and Benham, after some selfexamination, professed an atheistical republicanism rather in the

manner of Shelley. This brought him into open conflict with Roddles, the History Master. Roddles had

discovered these theological controversies in some mysterious way, and he took upon himself to talk at

Benham and Prothero. He treated them to the common misapplication of that fool who "hath said in his heart

there is no God." He did not perceive there was any difference between the fool who says a thing in his heart

and one who says it in the dormitory. He revived that delectable anecdote of the Eton boy who professed

disbelief and was at once "soundly flogged" by his head master. "Years afterwards that boy came back to

thank "

"Gurr," said Prothero softly. "STEWard!"

"Your turn next, Benham," whispered an orthodox controversialist.

"Good Lord! I'd like to see him," said Benham with a forced loudness that could scarcely be ignored.

The subsequent controversy led to an interview with the head. From it Benham emerged more whitely strung

up than ever. "He said he would certainly swish me if I deserved it, and I said I would certainly kill him if he

did."

"And then?"

"He told me to go away and think it over. Said he would preach about it next Sunday. . . . Well, a swishing

isn't a likely thing anyhow. But I would. . . . There isn't a master here I'd stand a thrashing fromnot one. . . .

And because I choose to say what I think! . . . I'd run amuck."

For a week or so the school was exhilarated by a vain and ill concealed hope that the head might try it just

to see if Benham would. It was tantalizingly within the bounds of possibility. . . .

These incidents came back to White's mind as he turned over the newspapers in the upper drawer of the

bureau. The drawer was labelled "Fearthe First Limitation," and the material in it was evidently designed

for the opening volume of the great unfinished book. Indeed, a portion of it was already arranged and written

up.

As White read through this manuscript he was reminded of a score of schoolboy discussions Benham and he

and Prothero had had together. Here was the same old toughness of mind, a kind of intellectual hardihood,

that had sometimes shocked his schoolfellows. Benham had been one of those boys who do not originate

ideas very freely, but who go out to them with a fierce sincerity. He believed and disbelieved with emphasis.


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Prothero had first set him doubting, but it was Benham's own temperament took him on to denial. His

youthful atheism had been a matter for secret consternation in White. White did not believe very much in

God even then, but this positive disbelieving frightened him. It was going too far. There had been a terrible

moment in the dormitory, during a thunderstorm, a thunderstorm so vehement that it had awakened them all,

when Latham, the humourist and a quietly devout boy, had suddenly challenged Benham to deny his Maker.

"NOW say you don't believe in God?"

Benham sat up in bed and repeated his negative faith, while little Hopkins, the Bishop's son, being less

certain about the accuracy of Providence than His aim, edged as far as he could away from Benham's cubicle

and rolled his head in his bedclothes.

"And anyhow," said Benham, when it was clear that he was not to be struck dead forthwith, "you show a poor

idea of your God to think he'd kill a schoolboy for honest doubt. Even old Roddles"

"I can't listen to you," cried Latham the humourist, "I can't listen to you. It'sHORRIBLE."

"Well, who began it?" asked Benham.

A flash of lightning lit the dormitory and showed him to White whitefaced and ablaze with excitement,

sitting up with the bed clothes about him. "Oh WOW!" wailed the muffled voice of little Hopkins as the

thunder burst like a giant pistol overhead, and he buried his head still deeper in the bedclothes and gave way

to unappeasable grief.

Latham's voice came out of the darkness. "This ATHEISM that you and Billy Prothero have brought into the

school"

He started violently at another vivid flash, and every one remained silent, waiting for the thunder. . . .

But White remembered no more of the controversy because he had made a frightful discovery that filled and

blocked his mind. Every time the lightning flashed, there was a red light in Benham's eyes. . . .

It was only three days after when Prothero discovered exactly the same phenomenon in the School House

boothole and talked of cats and cattle, that White's confidence in their friend was partially restored. . . .

4

"Fear, the First Limitation"his title indicated the spirit of Benham's opening book very clearly. His struggle

with fear was the very beginning of his soul's history. It continued to the end. He had hardly decided to lead

the noble life before he came bump against the fact that he was a physical coward. He felt fear acutely.

"Fear," he wrote, "is the foremost and most persistent of the shepherding powers that keep us in the safe fold,

that drive us back to the beaten track and comfort andfutility. The beginning of all aristocracy is the

subjugation of fear."

At first the struggle was so great that he hated fear without any qualification; he wanted to abolish it

altogether.

"When I was a boy," he writes, "I thought I would conquer fear for good and all, and never more be troubled

by it. But it is not to be done in that way. One might as well dream of having dinner for the rest of one's life.

Each time and always I have found that it has to be conquered afresh. To this day I fear, little things as well

as big things. I have to grapple with some little dread every day urge myself. . . . Just as I have to wash and


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shave myself every day. . . . I believe it is so with every one, but it is difficult to be sure; few men who go

into dangers care very much to talk about fear. . . ."

Later Benham found some excuses for fear, came even to dealings with fear. He never, however, admits that

this universal instinct is any better than a kindly but unintelligent nurse from whose fostering restraints it is

man's duty to escape. Discretion, he declared, must remain; a sense of proportion, an "adequacy of

enterprise," but the discretion of an aristocrat is in his head, a tactical detail, it has nothing to do with this

visceral sinking, this ebb in the nerves. "From top to bottom, the whole spectrum of fear is bad, from panic

fear at one extremity down to that mere disinclination for enterprise, that reluctance and indolence which is

its lowest phase. These are things of the beast, these are for creatures that have a settled environment, a life

history, that spin in a cage of instincts. But man is a beast of that kind no longer, he has left his habitat, he

goes out to limitless living. . . ."

This idea of man going out into new things, leaving securities, habits, customs, leaving his normal life

altogether behind him, underlay all Benham's aristocratic conceptions. And it was natural that he should

consider fear as entirely inconvenient, treat it indeed with ingratitude, and dwell upon the immense

liberations that lie beyond for those who will force themselves through its remonstrances. . . .

Benham confessed his liability to fear quite freely in these notes. His fear of animals was ineradicable. He

had had an overwhelming dread of bears until he was twelve or thirteen, the child's irrational dread of

impossible bears, bears lurking under the bed and in the evening shadows. He confesses that even up to

manhood he could not cross a field containing cattle without keeping a wary eye upon themhis bull

adventure rather increased than diminished that dispositionhe hated a strange dog at his heels and would

manoeuvre himself as soon as possible out of reach of the teeth or heels of a horse. But the peculiar dread of

his childhood was tigers. Some gaping nursemaid confronted him suddenly with a tiger in a cage in the

menagerie annexe of a circus. "My small mind was overwhelmed."

"I had never thought," White read, "that a tiger was much larger than a St. Bernard dog. . . . This great

creature! . . . I could not believe any hunter would attack such a monster except by stealth and with weapons

of enormous power. . . .

"He jerked himself to and fro across his cramped, rickety cage and looked over my head with yellow

eyesat some phantom far away. Every now and then he snarled. The contempt of his detestable

indifference sank deeper and deeper into my soul. I knew that were the cage to vanish I should stand there

motionless, his helpless prey. I knew that were he at large in the same building with me I should be too

terrorstricken to escape him. At the foot of a ladder leading clear to escape I should have awaited him

paralyzed. At last I gripped my nurse's hand. ‘Take me away,' I whispered.

"In my dreams that night he stalked me. I made my frozen flight from him, I slammed a door on him, and he

thrust his paw through a panel as though it had been paper and clawed for me. The paw got longer and longer.

. . .

"I screamed so loudly that my father came up from his study.

"I remember that he took me in his arms.

"‘It's only a big sort of pussy, Poff,' he said. FELIS TIGRIS. FELIS, you know, means cat.'

"But I knew better. I was in no mood then for my father's insatiable pedagoguery.

"‘And my little son mustn't be a coward.' . . .


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"After that I understood I must keep silence and bear my tigers alone.

"For years the thought of that tiger's immensity haunted my mind. In my dreams I cowered before it a

thousand times; in the dusk it rarely failed me. On the landing on my way to bed there was a patch of

darkness beyond a chest that became a lurking horror for me, and sometimes the door of my father's bedroom

would stand open and there was a long buff and crimsonstriped shape, by day indeed an ottoman, but by

night. Could an ottoman crouch and stir in the flicker of a passing candle? Could an ottoman come after

you noiselessly, and so close that you could not even turn round upon it? No!"

5

When Benham was already seventeen and, as he supposed, hardened against his fear of beasts, his friend

Prothero gave him an account of the killing of an old labouring man by a stallion which had escaped out of its

stable. The beast had careered across a field, leapt a hedge and come upon its victim suddenly. He had run a

few paces and stopped, trying to defend his head with the horse rearing over him. It beat him down with two

swift blows of its fore hoofs, one, two, lifted him up in its long yellow teeth and worried him as a terrier does

a ratthe poor old wretch was still able to make a bleating sound at thatdropped him, trampled and kicked

him as he tried to crawl away, and went on trampling and battering him until he was no more than a bloody

inhuman bundle of clothes and mire. For more than half an hour this continued, and then its animal rage was

exhausted and it desisted, and went and grazed at a little distance from this misshapen, hoofmarked, torn,

and muddy remnant of a man. No one it seems but a horrorstricken child knew what was happening. . . .

This picture of human indignity tortured Benham's imagination much more than it tortured the teller of the

tale. It filled him with shame and horror. For three or four years every detail of that circumstantial narrative

seemed unforgettable. A little lapse from perfect health and the obsession returned. He could not endure the

neighing of horses: when he saw horses galloping in a field with him his heart stood still. And all his life

thereafter he hated horses.

6

A different sort of fear that also greatly afflicted Benham was due to a certain clumsiness and insecurity he

felt in giddy and unstable places. There he was more definitely balanced between the hopelessly rash and the

pitifully discreet.

He had written an account of a private struggle between himself and a certain path of planks and rock edges

called the Bisse of Leysin. This happened in his adolescence. He had had a bad attack of influenza and his

doctor had sent him to a little hotelthe only hotel it was in those daysat Montana in Valais. There, later,

when he had picked up his strength, his father was to join him and take him mountaineering, that secondrate

mountaineering which is so dear to dons and schoolmasters. When the time came he was ready for that, but

he had had his experiences. He had gone through a phase of real cowardice. He was afraid, he confessed,

before even he reached Montana; he was afraid of the steepness of the mountains. He had to drive ten or

twelve miles up and up the mountainside, a road of innumerable hairpin bends and precipitous banks, the

horse was gaunt and ugly with a disposition to shy, and he confesses he clutched the side of the vehicle and

speculated how he should jump if presently the whole turnout went tumbling over. . . .

"And afterwards I dreamt dreams of precipices. I made strides over precipices, I fell and fell with a floating

swiftness towards remote valleys, I was assailed by eagles upon a perilous ledge that crumbled away and left

me clinging by my nails to nothing."

The Bisse of Leysin is one of those artificial watercourses which bring water from some distant source to

pastures that have an insufficient or uncertain supply. It is a little better known than most because of a certain


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exceptional boldness in its construction; for a distance of a few score yards it runs supported by iron staples

across the front of a sheer precipice, and for perhaps half a mile it hangs like an eyebrow over nearly or quite

vertical walls of pineset rock. Beside it, on the outer side of it, runs a path, which becomes an offhand

gangway of planking at the overhanging places. At one corner, which gives the favourite picture postcard

from Montana, the rocks project so sharply above the water that the passenger on the gangway must crouch

down upon the bending plank as he walks. There is no handhold at all.

A path from Montana takes one over a pineclad spur and down a precipitous zigzag upon the middle of the

Bisse, and thither Benham came, fascinated by the very fact that here was something of which the mere

report frightened him. He had to walk across the cold clear rush of the Bisse upon a pine log, and then he

found himself upon one of the gentler interludes of the Bisse track. It was a scrambling path nearly two feet

wide, and below it were slopes, but not so steep as to terrify. At a vast distance below he saw through

treestems and blue haze a twisted strand of bright whiteness, the river that joins the Rhone at Sion. It looped

about and passed out of sight remotely beneath his feet. He turned to the right, and came to a corner that

overhung a precipice. He craned his head round this corner and saw the evil place of the picturepostcards.

He remained for a long time trying to screw himself up to walk along the jagged sixinch edge of rock

between cliff and torrent into which the path has shrunken, to the sagging plank under the overhanging rock

beyond.

He could not bring himself to do that.

"It happened that close to the corner a large lump of rock and earth was breaking away, a cleft was opening,

so that presently, it seemed possible at any moment, the mass would fall headlong into the blue deeps below.

This impending avalanche was not in my path along the Bisse, it was no sort of danger to me, but in some

way its insecurity gave a final touch to my cowardice. I could not get myself round that corner."

He turned away. He went and examined the planks in the other direction, and these he found less forbidding.

He crossed one precipitous place, with a fall of twoscore feet or less beneath him, and found worse ahead.

There also he managed. A third place was still more disagreeable. The plank was worn and thin, and sagged

under him. He went along it supporting himself against the rock above the Bisse with an extended hand.

Halfway the rock fell back, so that there was nothing whatever to hold. He stopped, hesitating whether he

should go backbut on this plank there was no going back because no turning round seemed practicable.

While he was still hesitating there came a helpful intervention. Behind him he saw a peasant appearing and

disappearing behind trees and projecting rock masses, and coming across the previous plank at a vigorous

trot. . . .

Under the stimulus of a spectator Benham got to the end of this third place without much trouble. Then very

politely he stood aside for the expert to go ahead so that he could follow at his own pace.

There were, however, more difficulties yet to come, and a disagreeable humiliation. That confounded peasant

developed a parental solicitude. After each crossing he waited, and presently began to offer advice and

encouragement. At last came a place where everything was overhanging, where the Bisse was leaking, and

the plank wet and slippery. The water ran out of the leak near the brim of the wooden channel and fell in a

long shivering thread of silver. THERE WAS NO SOUND OF ITS FALL. It just fellinto a void. Benham

wished he had not noted that. He groaned, but faced the plank; he knew this would be the slowest affair of all.

The peasant surveyed him from the further side.

"Don't be afraid!" cried the peasant in his clumsy Valaisian French, and returned, returning along the plank

that seemed quite sufficiently loaded without him, extending a charitable hand.


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"Damn!" whispered Benham, but he took the hand.

Afterwards, rather ignobly, he tried to explain in his publicschool French. "Pas de peur," he said. "Pas de

peur. Mais la tete, n'a pas l'habitude."

The peasant, failing to understand, assured him again that there was no danger.

("Damn!")

Benham was led over all the other planks, he was led as if he was an old lady crossing a glacier. He was led

into absolute safety, and shamefacedly he rewarded his guide. Then he went a little way and sat down, swore

softly, and watched the honest man go striding and plunging down towards Lens until he was out of sight.

"Now," said Benham to himself, "if I do not go back along the planks my secret honour is gone for ever."

He told himself that he had not a good head, that he was not well, that the sun was setting and the light no

longer good, that he had a very good chance indeed of getting killed. Then it came to him suddenly as a clear

and simple truth, as something luminously plain, that it is better to get killed than go away defeated by such

fears and unsteadiness as his. The change came into his mind as if a white light were suddenly turned

onwhere there had been nothing but shadows and darkness. He rose to his feet and went swiftly and

intently the whole way back, going with a kind of temperate recklessness, and, because he was no longer

careful, easily. He went on beyond his starting place toward the corner, and did that supreme bit, to and fro,

that bit where the lump was falling away, and he had to crouch, as gaily as the rest. Then he recrossed the

Bisse upon the pine log, clambered up through the pines to the crest, and returned through the meadows to his

own hotel.

After that he should have slept the sleep of contentment, but instead he had quite dreadful nightmares, of

hanging in frozen fear above incredible declivities, of illaimed leaps across chasms to slippery footholds, of

planks that swayed and broke suddenly in the middle and headed him down and down. . . .

The next day in the sunshine he walked the Bisse again with those dreams like trailing mists in his mind, and

by comparison the path of the Bisse was nothing, it was like walking along a kerbstone, it was an exercise for

young ladies. . . .

7

In his younger days Benham had regarded Fear as a shameful secret and as a thing to be got rid of altogether.

It seemed to him that to feel fear was to fall short of aristocracy, and in spite of the deep dreads and disgusts

that haunted his mind, he set about the business of its subjugation as if it were a spiritual amputation. But as

he emerged from the egotism of adolescence he came to realize that this was too comprehensive an operation;

every one feels fear, and your true aristocrat is not one who has eliminated, but one who controls or ignores

it. Brave men are men who do things when they are afraid to do them, just as Nelson, even when he was

seasick, and he was frequently seasick, was still master of the sea. Benham developed two leading ideas

about fear; one that it is worse at the first onset, and far worse than any real experience, and the other that fear

is essentially a social instinct. He set himself upon these lines to studywhat can we call it?the taming of

fear, the nature, care, and management of fear. . . .

"Fear is very like pain in this, that it is a deterrent thing. It is superficial. Just as a man's skin is infinitely

more sensitive than anything inside. . . . Once you have forced yourself or have been forced through the

outward fear into vivid action or experience, you feel very little. The worst moment is before things happen.

Rowe, the African sportsman, told me that he had seen cowardice often enough in the presence of lions, but


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he had never seen any one actually charged by a lion who did not behave well. I have heard the same thing of

many sorts of dangers.

"I began to suspect this first in the case of falling or jumping down. Giddiness may be an almost intolerable

torture, and falling nothing of the sort. I once saw the face of an old man who had flung himself out of a high

window in Rome, and who had been killed instantly on the pavement; it was not simply a serene face, it was

glad, exalted. I suspect that when we have broken the shell of fear, falling may be delightful. Jumping down

is, after all, only a steeper tobogganing, and tobogganing a milder jumping down. Always I used to funk at

the top of the Cresta run. I suffered sometimes almost intolerably; I found it almost impossible to get away.

The first ten yards was like being slashed open with a sharp sword. But afterwards there was nothing but

joyful thrills. All instinct, too, fought against me when I tried high diving. I managed it, and began to like it. I

had to give it up because of my ears, but not until I had established the habit of stepping through that moment

of disinclination.

"I was Challoner's passenger when he was killed at Sheerness. That was a queer unexpected experience, you

may have supposed it an agony of terror, but indeed there was no fear in it at all. At any rate, I do not

remember a moment of fear; it has gone clean out of my memory if ever it was there. We were swimming

high and fast, three thousand feet or so, in a clear, sweet air over the town of Sheerness. The river, with a

string of battleships, was far away to the west of us, and the endless greyblue flats of the Thames to the

north. The sun was low behind a bank of cloud. I was watching a motorcar, which seemed to be crawling

slowly enough, though, no doubt, it was making a respectable pace, between two hedges down below. It is

extraordinary how slowly everything seems to be going when one sees it from such an height.

"Then the left wing of the monoplane came up like a door that slams, some wires whistled past my head, and

one whipped off my helmet, and then, with the seat slipping away from me, down we went. I snatched

unavailingly for the helmet, and then gripped the sides. It was like dropping in a boat suddenly into the

trough of a waveand going on dropping. We were both strapped, and I got my feet against the side and

clung to the locked second wheel.

"The sensation was as though something like an intermittent electric current was pouring through me. It's a

ridiculous image to use, I can't justify it, but it was as if I was having cold blue light squirted through every

pore of my being. There was an astonishment, a feeling of confirmation. ‘Of course these things do happen

sometimes,' I told myself. I don't remember that Challoner looked round or said anything at all. I am not sure

that I looked at him. . . .

"There seemed to be a long interval of intensely excited curiosity, and I remember thinking, ‘Lord, but we

shall come a smash in a minute!' Far ahead I saw the grey sheds of Eastchurch and people strolling about

apparently unaware of our disaster. There was a sudden silence as Challoner stopped the engine. . . .

"But the point I want to insist upon is that I did not feel afraid. I was simply enormously, terribly

INTERESTED. . . .

"There came a tremendous jolt and a lunge, and we were both tipped forward, so that we were hanging

forehead down by our straps, and it looked as if the sheds were in the sky, then I saw nothing but sky, then

came another vast swerve, and we were falling sideways, sideways. . . .

"I was altogether out of breath and PHYSICALLY astonished, and I remember noting quite intelligently as

we hit the ground how the green grass had an effect of POURING OUT in every direction from below us. . . .

"Then I remember a jerk and a feeling that I was flying up again. I was astonished by a tremendous

poppingfabric, wires, everything seemed going pop, pop, pop, like a machinegun, and then came a flash


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of intense pain as my arm crumpled up. It was quite impersonal pain. As impersonal as seeing intense colour.

SPLINTERS! I remember the word came into my head instantly. I remember that very definitely.

"I thought, I suppose, my arm was in splinters. Or perhaps of the scraps and ends of rods and wires flying

about us. It is curious that while I remember the word I cannot recall the idea. . . .

"When I became conscious again the chief thing present in my mind was that all those fellows round were

young soldiers who wouldn't at all understand bad behaviour. My arm wasorchestral, but still far from

being real suffering IN me. Also I wanted to know what Challoner had got. They wouldn't understand my

questions, and then I twisted round and saw from the negligent way his feet came out from under the engine

that he must be dead. And dark red stains with bright red froth

"Of course!

"There again the chief feeling was a sense of oddity. I wasn't sorry for him any more than I was for myself.

"It seemed to me that it was all right with us both, remarkable, vivid, but all right. . . ."

8

"But though there is little or no fear in an aeroplane, even when it is smashing up, there is fear about

aeroplanes. There is something that says very urgently, ‘Don't,' to the man who looks up into the sky. It is

very interesting to note how at a place like Eastchurch or Brooklands the necessary discretion trails the old

visceral feeling with it, and how men will hang about, ready to go up, resolved to go up, but delaying. Men of

indisputable courage will get into a state between dread and laziness, and waste whole hours of flying

weather on any excuse or no excuse. Once they are up that inhibition vanishes. The man who was delaying

and delaying half an hour ago will now be cutting the most venturesome capers in the air. Few men are in a

hurry to get down again. I mean that quite apart from the hesitation of landing, they like being up there."

Then, abruptly, Benham comes back to his theory.

"Fear, you see, is the inevitable janitor, but it is not the ruler of experience. That is what I am driving at in all

this. The bark of danger is worse than its bite. Inside the portals there may be events and destruction, but

terror stays defeated at the door. It may be that when that old man was killed by a horse the child who

watched suffered more than he did. . . .

"I am sure that was so. . . ."

9

As White read Benham's notes and saw how his argument drove on, he was reminded again and again of

those schoolboy days and Benham's hardihood, and his own instinctive unreasonable reluctance to follow

those gallant intellectual leads. If fear is an ancient instinctive boundary that the modern life, the aristocratic

life, is bound to ignore and transcend, may this not also be the case with pain? We do a little adventure into

the "life beyond fear"; may we not also think of adventuring into the life beyond pain? Is pain any saner a

warning than fear? May not pain just as much as fear keep us from possible and splendid things? But why ask

a question that is already answered in principle in every dentist's chair? Benham's idea, however, went much

further than that, he was clearly suggesting that in pain itself, pain endured beyond a certain pitch, there

might come pleasure again, an intensity of sensation that might have the colour of delight. He betrayed a real

anxiety to demonstrate this possibility, he had the earnestness of a man who is sensible of dissentient

elements within. He hated the thought of pain even more than he hated fear. His arguments did not in the


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least convince White, who stopped to poke the fire and assure himself of his own comfort in the midst of his

reading.

Young people and unseasoned people, Benham argued, are apt to imagine that if fear is increased and carried

to an extreme pitch it becomes unbearable, one will faint or die; given a weak heart, a weak artery or any

such structural defect and that may well happen, but it is just as possible that as the stimulation increases one

passes through a brief ecstasy of terror to a new sane world, exalted but as sane as normal existence. There is

the calmness of despair. Benham had made some notes to enforce this view, of the observed calm behaviour

of men already hopelessly lost, men on sinking ships, men going to execution, men already maimed and

awaiting the final stroke, but for the most part these were merely references to books and periodicals. In

exactly the same way, he argued, we exaggerate the range of pain as if it were limitless. We think if we are

unthinking that it passes into agony and so beyond endurance to destruction. It probably does nothing of the

kind. Benham compared pain to the death range of the electric current. At a certain voltage it thrills, at a

greater it torments and convulses, at a still greater it kills. But at enormous voltages, as Tesla was the first to

demonstrate, it does no injury. And following on this came memoranda on the recorded behaviour of martyrs,

on the selftorture of Hindoo ascetics, of the defiance of Red Indian prisoners.

"These things," Benham had written, "are much more horrible when one considers them from the point of

view of an easychair";White gave an assenting nod"ARE THEY REALLY HORRIBLE AT ALL? Is it

possible that these charred and slashed and splintered persons, those Indians hanging from hooks, those

walkers in the fiery furnace, have had glimpses through great windows that were worth the price they paid for

them? Haven't we allowed those checks and barriers that are so important a restraint upon childish enterprise,

to creep up into and distress and distort adult life? . . .

"The modern world thinks too much as though painlessness and freedom from danger were ultimate ends. It

is fearhaunted, it is troubled by the thoughts of pain and death, which it has never met except as

wellguarded children meet these things, in exaggerated and untestable forms, in the menagerie or in

nightmares. And so it thinks the discovery of anaesthetics the crowning triumph of civilization, and cosiness

and innocent amusement, those ideals of the nursery, the whole purpose of mankind. . . ."

"Mm," said White, and pressed his lips together and knotted his brows and shook his head.

10

But the bulk of Benham's discussion of fear was not concerned with this perverse and overstrained suggestion

of pleasure reached through torture, this exaggeration of the man resolved not to shrink at anything; it was an

examination of the present range and use of fear that led gradually to something like a theory of control and

discipline. The second of his two dominating ideas was that fear is an instinct arising only in isolation, that in

a crowd there may be a collective panic, but that there is no real individual fear. Fear, Benham held, drives

the man back to the crowd, the dog to its master, the wolf to the pack, and when it is felt that the danger is

pooled, then fear leaves us. He was quite prepared to meet the objection that animals of a solitary habit do

nevertheless exhibit fear. Some of this apparent fear, he argued, was merely discretion, and what is not

discretion is the survival of an infantile characteristic. The fear felt by a tiger cub is certainly a social

emotion, that drives it back to the other cubs, to its mother and the dark hiding of the lair. The fear of a fully

grown tiger sends it into the reeds and the shadows, to a refuge, that must be "still reminiscent of the maternal

lair." But fear has very little hold upon the adult solitary animal, it changes with extreme readiness to

resentment and rage.

"Like most inexperienced people," ran his notes, "I was astonished at the reported feats of men in war; I

believed they were exaggerated, and that there was a kind of unpremeditated conspiracy of silence about their

real behaviour. But when on my way to visit India for the third time I turned off to see what I could of the


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fighting before Adrianople, I discovered at once that a thousand casually selected conscripts will, every one

of them, do things together that not one of them could by any means be induced to do alone. I saw men not

merely obey orders that gave them the nearly certain prospect of death, but I saw them exceeding orders; I

saw men leap out of cover for the mere sake of defiance, and fall shot through and smashed by a score of

bullets. I saw a number of Bulgarians in the hands of the surgeon, several quite frightfully wounded, refuse

chloroform merely to impress the English onlooker, some of their injuries I could scarcely endure to see, and

I watched a line of infantry men go on up a hill and keep on quite manifestly cheerful with men dropping out

and wriggling, and men dropping out and lying still until every other man was down. . . . Not one man would

have gone up that hill alone, without onlookers. . . ."

Rowe, the lion hunter, told Benham that only on one occasion in his life had he given way to ungovernable

fear, and that was when he was alone. Many times he had been in fearful situations in the face of charging

lions and elephants, and once he had been bowled over and carried some distance by a lion, but on none of

these occasions had fear demoralized him. There was no question of his general pluck. But on one occasion

he was lost in rocky waterless country in Somaliland. He strayed out in the early morning while his camels

were being loaded, followed some antelope too far, and lost his bearings. He looked up expecting to see the

sun on his right hand and found it on his left. He became bewildered. He wandered some time and then fired

three signal shots and got no reply. Then losing his head he began shouting. He had only four or five more

cartridges and no waterbottle. His men were accustomed to his going on alone, and might not begin to

remark upon his absence until sundown. . . . It chanced, however, that one of the shikari noted the

waterbottle he had left behind and organized a hunt for him.

Long before they found him he had passed to an extremity of terror. The world had become hideous and

threatening, the sun was a pitiless glare, each rocky ridge he clambered became more dreadful than the last,

each new valley into which he looked more hateful and desolate, the cramped thorn bushes threatened him

gauntly, the rocks had a sinister lustre, and in every blue shadow about him the night and death lurked and

waited. There was no hurry for them, presently they would spread out again and join and submerge him,

presently in the confederated darkness he could be stalked and seized and slain. Yes, this he admitted was

real fear. He had cracked his voice, yelling as a child yells. And then he had become afraid of his own voice. .

. .

"Now this excess of fear in isolation, this comfort in a crowd, in support and in a refuge, even when support

or refuge is quite illusory, is just exactly what one would expect of fear if one believed it to be an instinct

which has become a misfit. In the ease of the soldier fear is so much a misfit that instead of saving him for

the most part it destroys him. Raw soldiers under fire bunch together and armies fight in masses, men are

mowed down in swathes, because only so is the courage of the common men sustained, only so can they be

brave, albeit spread out and handling their weapons as men of unqualified daring would handle them they

would be infinitely safer and more effective. . . .

"And all of us, it may be, are restrained by this misfit fear from a thousand bold successful gestures of mind

and body, we are held back from the attainment of mighty securities in pitiful temporary shelters that are

perhaps in the end no better than traps. . . ."

From such considerations Benham went on to speculate how far the crowd can be replaced in a man's

imagination, how far some substitute for that social backing can be made to serve the same purpose in

neutralizing fear. He wrote with the calm of a man who weighs the probabilities of a riddle, and with the zeal

of a man lost to every material consideration. His writing, it seemed to White, had something of the

enthusiastic whiteness of his face, the enthusiastic brightness of his eyes. We can no more banish fear from

our being at present than we can carve out the fleshy pillars of the heart or the pineal gland in the brain. It is

deep in our inheritance. As deep as hunger. And just as we have to satisfy hunger in order that it should leave

us free, so we have to satisfy the unconquerable importunity of fear. We have to reassure our faltering


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instincts. There must be something to take the place of lair and familiars, something not ourselves but

general, that we must carry with us into the lonely places. For it is true that man has now not only to learn to

fight in open order instead of in a phalanx, but he has to think and plan and act in open order, to live in open

order. . . .

Then with one of his abrupt transitions Benham had written, "This brings me to God."

"The devil it does!" said White, roused to a keener attention.

"By no feat of intention can we achieve courage in loneliness so long as we feel indeed alone. An isolated

man, an egoist, an Epicurean man, will always fail himself in the solitary place. There must be something

more with us to sustain us against this vast universe than the spark of life that began yesterday and must be

extinguished tomorrow. There can be no courage beyond social courage, the sustaining confidence of the

herd, until there is in us the sense of God. But God is a word that covers a multitude of meanings. When I

was a boy I was a passionate atheist, I defied God, and so far as God is the mere sanction of social traditions

and pressures, a mere dressing up of the crowd's will in canonicals, I do still deny him and repudiate him.

That God I heard of first from my nursemaid, and in very truth he is the proper God of all the nursemaids of

mankind. But there is another God than that God of obedience, God the immortal adventurer in me, God who

calls men from home and country, God scourged and crowned with thorns, who rose in a nailpierced body

out of death and came not to bring peace but a sword."

With something bordering upon intellectual consternation, White, who was a decent selfrespecting sceptic,

read these last clamberings of Benham's spirit. They were written in pencil; they were unfinished when he

died.

(Surely the man was not a Christian!)

"You may be heedless of death and suffering because you think you cannot suffer and die, or you may be

heedless of death and pain because you have identified your life with the honour of mankind and the

insatiable adventurousness of man's imagination, so that the possible death is negligible and the possible

achievement altogether outweighs it." . . .

White shook his head over these pencilled fragments.

He was a member of the Rationalist Press Association, and he had always taken it for granted that Benham

was an orthodox unbeliever. But this was hopelessly unsound, heresy, perilous stuff; almost, it seemed to

him, a posthumous betrayal. . . .

11

One night when he was in India the spirit of adventure came upon Benham. He had gone with Kepple, of the

forestry department, into the jungle country in the hills above the Tapti. He had been very anxious to see

something of that aspect of Indian life, and he had snatched at the chance Kepple had given him. But they had

scarcely started before the expedition was brought to an end by an accident, Kepple was thrown by a pony

and his ankle broken. He and Benham bandaged it as well as they could, and a litter was sent for, and

meanwhile they had to wait in the camp that was to have been the centre of their jungle raids. The second day

of this waiting was worse for Kepple than the first, and he suffered much from the pressure of this amateurish

bandaging. In the evening Benham got cool water from the well and rearranged things better; the two men

dined and smoked under their thatched roof beneath the big banyan, and then Kepple, tired out by his day of

pain, was carried to his tent. Presently he fell asleep and Benham was left to himself.


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Now that the heat was over he found himself quite indisposed to sleep. He felt full of life and anxious for

happenings.

He went back and sat down upon the iron bedstead beneath the banyan, that Kepple had lain upon through the

day, and he watched the soft immensity of the Indian night swallow up the last lingering colours of the world.

It left the outlines, it obliterated nothing, but it stripped off the superficial reality of things. The moon was full

and high overhead, and the light had not so much gone as changed from definition and the blazing glitter and

reflections of solidity to a translucent and unsubstantial clearness. The jungle that bordered the little

encampment north, south, and west seemed to have crept a little nearer, enriched itself with blackness, taken

to itself voices.

(Surely it had been silent during the day.)

A warm, faintlyscented breeze just stirred the dead grass and the leaves. In the day the air had been still.

Immediately after the sunset there had been a great crying of peacocks in the distance, but that was over now;

the crickets, however, were still noisy, and a persistent sound had become predominant, an industrious

unmistakable sound, a sound that took his mind back to England, in midsummer. It was like a watchman's

rattlea nightjar!

So there were nightjars here in India, too! One might have expected something less familiar. And then came

another cry from far away over the heatstripped treetops, a less familiar cry. It was repeated. Was that

perhaps some craving leopard, a tiger cat, a panther?

"HUNT, HUNT"; that might be a deer.

Then suddenly an angry chattering came from the dark trees quite close at hand. A monkey? . . .

These great, scarce visible, sweeping movements through the air were bats. . . .

Of course, the day jungle is the jungle asleep. This was its waking hour. Now the deer were arising from their

forms, the bears creeping out of their dens amidst the rocks and blundering down the gullies, the tigers and

panthers and jungle cats stalking noiselessly from their lairs in the grass. Countless creatures that had hidden

from the heat and pitiless exposure of the day stood now awake and alertly intent upon their purposes, grazed

or sought water, flitting delicately through the moonlight and shadows. The jungle was awakening. Again

Benham heard that sound like the belling of a stag. . . .

This was the real life of the jungle, this night life, into which man did not go. Here he was on the verge of a

world that for all the stuffed trophies of the sportsman and the specimens of the naturalist is still almost as

unknown as if it was upon another planet. What intruders men are, what foreigners in the life of this ancient

system!

He looked over his shoulder, and there were the two little tents, one that sheltered Kepple and one that

awaited him, and beyond, in an irregular line, glowed the ruddy smoky fires of the men. One or two turbaned

figures still flitted about, and there was a voice low, monotonousit must have been telling a tale.

Further, sighing and stirring ever and again, were tethered beasts, and then a great pale space of moonlight

and the clumsy outlines of the village well. The clustering village itself slept in darkness beyond the mango

trees, and still remoter the black encircling jungle closed in. One might have fancied this was the

encampment of newlycome invaders, were it not for the larger villages that are overgrown with thickets and

altogether swallowed up again in the wilderness, and for the deserted temples that are found rent asunder by

the roots of trees and the ancient embankments that hold water only for the drinking of the sambur deer. . . .


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Benham turned his face to the dim jungle again. . . .

He had come far out of his way to visit this strange world of the ancient life, that now recedes and dwindles

before our new civilization, that seems fated to shrivel up and pass altogether before the dry advance of

physical science and material organization. He was full of unsatisfied curiosities about its fierce hungers and

passions, its fears and cruelties, its instincts and its wellnigh incommunicable and yet most precious

understandings. He had long ceased to believe that the wild beast is wholly evil, and safety and plenty the

ultimate good for men. . . .

Perhaps he would never get nearer to this mysterious jungle life than he was now.

It was intolerably tantalizing that it should be so close at hand and so inaccessible. . . .

As Benham sat brooding over his disappointment the moon, swimming on through the still circle of the

hours, passed slowly over him. The lights and shadows about him changed by imperceptible gradations and a

long pale alley where the native cart track drove into the forest, opened slowly out of the darkness, slowly

broadened, slowly lengthened. It opened out to him with a quality of invitation. . . .

There was the jungle before him. Was it after all so inaccessible?

"Come!" the road said to him.

Benham rose and walked out a few paces into the moonlight and stood motionless.

Was he afraid?

Even now some hungry watchful monster might lurk in yonder shadows, watching with infinite still patience.

Kepple had told him how they would sit still for hoursstaring unblinkingly as cats stare at a fireand then

crouch to advance. Beneath the shrill overtone of the nightjars, what noiseless grey shapes, what deep

breathings and cracklings and creepings might there not be? . . .

Was he afraid?

That question determined him to go.

He hesitated whether he should take a gun. A stick? A gun, he knew, was a dangerous thing to an

inexperienced man. No! He would go now, even as he was with empty hands. At least he would go as far as

the end of that band of moonlight. If for no other reason than because he was afraid. NOW!

For a moment it seemed to him as though his feet were too heavy to lift and then, hands in pockets,

khakiclad, an almost invisible figure, he strolled towards the carttrack.

Come to that, he halted for a moment to regard the distant fires of the men. No one would miss him. They

would think he was in his tent. He faced the stirring quiet ahead. The carttrack was a rutted path of soft,

warm sand, on which he went almost noiselessly. A bird squabbled for an instant in a thicket. A great white

owl floated like a flake of moonlight across the track and vanished without a sound among the trees.

Along the moonlit path went Benham, and when he passed near trees his footsteps became noisy with the

rustle and crash of dead leaves. The jungle was full of moonlight; twigs, branches, creepers, grass clumps

came out acutely vivid. The trees and bushes stood in pools of darkness, and beyond were pale stretches of

misty moonshine and big rocks shining with an unearthly lustre. Things seemed to be clear and yet uncertain.


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It was as if they dissolved or retired a little and then returned to solidity.

A sudden chattering broke out overhead, and black across the great stars soared a flying squirrel and caught a

twig, and ran for shelter. A second hesitated in a treetop and pursued. They chased each other and vanished

abruptly. He forgot his sense of insecurity in the interest of these active little silhouettes. And he noted how

much bigger and more wonderful the stars can look when one sees them through interlacing branches.

Ahead was darkness; but not so dark when he came to it that the track was invisible. He was at the limit of his

intention, but now he saw that that had been a childish project. He would go on, he would walk right into the

jungle. His first disinclination was conquered, and the soft intoxication of the subtropical moonshine was in

his blood. . . . But he wished he could walk as a spirit walks, without this noise of leaves. . . .

Yes, this was very wonderful and beautiful, and there must always be jungles for men to walk in. Always

there must be jungles. . . .

Some small beast snarled and bolted from under his feet. He stopped sharply. He had come into a darkness

under great boughs, and now he stood still as the little creature scuttled away. Beyond the track emerged into

a dazzling whiteness. . . .

In the stillness he could hear the deer belling again in the distance, and then came a fuss of monkeys in a

group of trees near at hand. He remained still until this had died away into mutterings.

Then on the verge of movement he was startled by a ripe mango that slipped from its stalk and fell out of the

tree and struck his hand. It took a little time to understand that, and then he laughed, and his muscles relaxed,

and he went on again.

A thorn caught at him and he disentangled himself.

He crossed the open space, and the moon was like a great shield of light spread out above him. All the world

seemed swimming in its radiance. The stars were like lamps in a mist of silvery blue.

The track led him on across white open spaces of shrivelled grass and sand, amidst trees where shadows

made black patternings upon the silver, and then it plunged into obscurities. For a time it lifted, and then on

one hand the bush fell away, and he saw across a vast moonlit valley wide undulations of open cultivation,

belts of jungle, copses, and a great lake as black as ebony. For a time the path ran thus open, and then the

jungle closed in again and there were more thickets, more levels of grass, and in one place far overhead

among the branches he heard and stood for a time perplexed at a vast deep humming of bees. . . .

Presently a black monster with a hunched back went across his path heedless of him and making a great noise

in the leaves. He stood quite still until it had gone. He could not tell whether it was a boar or hyaena; most

probably, he thought, a boar because of the heaviness of its rush.

The path dropped downhill for a time, crossed a ravine, ascended. He passed a great leafless tree on which

there were white flowers. On the ground also, in the darkness under the tree, there were these flowers; they

were dropping noiselessly, and since they were visible in the shadows, it seemed to him that they must be

phosphorescent. And they emitted a sweetish scent that lay heavily athwart the path. Presently he passed

another such tree. Then he became aware of a tumult ahead of him, a smashing of leaves, a snorting and

slobbering, grunting and sucking, a whole series of bestial sounds. He halted for a little while, and then drew

nearer, picking his steps to avoid too great a noise. Here were more of those white blossomed trees, and

beneath, in the darkness, something very black and big was going to and fro, eating greedily. Then he found

that there were two and then more of these black things, three or four of them.


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Curiosity made Benham draw nearer, very softly.

Presently one showed in a patch of moonlight, startlingly big, a huge, black hairy monster with a long white

nose on a grotesque face, and he was stuffing armfuls of white blossom into his mouth with his curved fore

claws. He took not the slightest notice of the still man, who stood perhaps twenty yards away from him. He

was too blind and careless. He snorted and smacked his slobbering lips, and plunged into the shadows again.

Benham heard him root among the leaves and grunt appreciatively. The air was heavy with the reek of the

crushed flowers.

For some time Benham remained listening to and peering at these preoccupied gluttons. At last he shrugged

his shoulders, and left them and went on his way. For a long time he could hear them, then just as he was on

the verge of forgetting them altogether, some dispute arose among them, and there began a vast uproar,

squeals, protests, comments, one voice ridiculously replete and authoritative, ridiculously suggestive of a

drunken judge with his mouth full, and a shrill voice of grievance high above the others. . . .

The uproar of the bears died away at last, almost abruptly, and left the jungle to the incessant nightjars. . . .

For what end was this life of the jungle?

All Benham's senses were alert to the sounds and appearances about him, and at the same time his mind was

busy with the perplexities of that riddle. Was the jungle just an aimless pool of life that man must drain and

clear away? Or is it to have a use in the greater life of our race that now begins? Will man value the jungle as

he values the precipice, for the sake of his manhood? Will he preserve it?

Man must keep hard, man must also keep fierce. Will the jungle keep him fierce?

For life, thought Benham, there must be insecurity. . . .

He had missed the track. . . .

He was now in a second ravine. He was going downward, walking on silvery sand amidst great boulders, and

now there was a new sound in the air. It was the croaking of frogs. Ahead was a solitary gleam. He was

approaching a jungle pool. . . .

Suddenly the stillness was alive, in a panic uproar. "HONK!" cried a great voice, and "HONK!" There was a

clatter of hoofs, a wild rusha rush as it seemed towards him. Was he being charged? He backed against a

rock. A great pale shape leaped by him, an antlered shape. It was a herd of big deer bolting suddenly out of

the stillness. He heard the swish and smash of their retreat grow distant, disperse. He remained standing with

his back to the rock.

Slowly the strophe and antistrophe of frogs and goatsuckers resumed possession of his consciousness. But

now some primitive instinct perhaps or some subconscious intimation of danger made him meticulously

noiseless.

He went on down a winding sounddeadening path of sand towards the drinkingplace. He came to a wide

white place that was almost level, and beyond it under clustering palestemmed trees shone the mirror

surface of some ancient tank, and, sharp and black, a dog like beast sat on its tail in the midst of this space,

started convulsively and went slinking into the undergrowth. Benham paused for a moment and then walked

out softly into the light, and, behold! as if it were to meet him, came a monster, a vast dark shape drawing

itself lengthily out of the blackness, and stopped with a start as if it had been instantly changed to stone.


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It had stopped with one paw advanced. Its striped mask was light and dark grey in the moonlight, grey but

faintly tinged with ruddiness; its mouth was a little open, its fangs and a pendant of viscous saliva shone

vivid. Its great roundpupilled eyes regarded him stedfastly. At last the nightmare of Benham's childhood had

come true, and he was face to face with a tiger, uncaged, uncontrolled.

For some moments neither moved, neither the beast nor the man. They stood face to face, each perhaps with

an equal astonishment, motionless and soundless, in that mad Indian moonlight that makes all things like a

dream.

Benham stood quite motionless, and body and mind had halted together. That confrontation had an

interminableness that had nothing to do with the actual passage of time. Then some trickle of his previous

thoughts stirred in the frozen quiet of his mind.

He spoke hoarsely. "I am Man," he said, and lifted a hand as he spoke. "The Thought of the world."

His heart leapt within him as the tiger moved. But the great beast went sideways, gardant, only that its head

was low, three noiseless instantaneous strides it made, and stood again watching him.

"Man," he said, in a voice that had no sound, and took a step forward.

"Wough!" With two bounds the monster had become a great grey streak that crackled and rustled in the

shadows of the trees. And then it had vanished, become invisible and inaudible with a kind of

instantaneousness.

For some seconds or some minutes Benham stood rigid, fearlessly expectant, and then far away up the ravine

he heard the deer repeat their cry of alarm, and understood with a new wisdom that the tiger had passed

among them and was gone. . . .

He walked on towards the deserted tank and now he was talking aloud.

"I understand the jungle. I understand. . . . If a few men die here, what matter? There are worse deaths than

being killed. . . .

"What is this fool's trap of security?

"Every time in my life that I have fled from security I have fled from death. . . .

"Let men stew in their cities if they will. It is in the lonely places, in jungles and mountains, in snows and

fires, in the still observatories and the silent laboratories, in those secret and dangerous places where life

probes into life, it is there that the masters of the world, the lords of the beast, the rebel sons of Fate come to

their own. . . .

"You sleeping away there in the cities! Do you know what it means for you that I am here tonight?

"Do you know what it means to you?

"I am just onejust the precursor.

"Presently, if you will not budge, those hot cities must be burnt about you. You must come out of them. . . ."


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He wandered now uttering his thoughts as they came to him, and he saw no more living creatures because

they fled and hid before the sound of his voice. He wandered until the moon, larger now and yellow tinged,

was low between the black bars of the tree stems. And then it sank very suddenly behind a hilly spur and the

light failed swiftly.

He stumbled and went with difficulty. He could go no further among these rocks and ravines, and he sat

down at the foot of a tree to wait for day.

He sat very still indeed.

A great stillness came over the world, a velvet silence that wrapped about him, as the velvet shadows

wrapped about him. The corncrakes had ceased, all the sounds and stir of animal life had died away, the

breeze had fallen. A drowsing comfort took possession of him. He grew more placid and more placid still. He

was enormously content to find that fear had fled before him and was gone. He drifted into that state of mind

when one thinks without ideas, when one's mind is like a starless sky, serene and empty.

12

Some hours later Benham found that the trees and rocks were growing visible again, and he saw a very bright

star that he knew must be Lucifer rising amidst the black branches. He was sitting upon a rock at the foot of a

slenderstemmed leafless tree. He had been asleep, and it was daybreak. Everything was coldly clear and

colourless.

He must have slept soundly.

He heard a cock crow, and another answerjungle fowl these must be, because there could be no village

within earshotand then far away and bringing back memories of terraced houses and ripe walled gardens,

was the scream of peacocks. And some invisible bird was making a hollow beating sound among the trees

near at hand. TUNK. . . . TUNK, and out of the dry grass came a twittering.

There was a green light in the east that grew stronger, and the stars after their magnitudes were dissolving in

the blue; only a few remained faintly visible. The sound of birds increased. Through the trees he saw

towering up a great mauve thing like the back of a monster,but that was nonsense, it was the crest of a

steep hillside covered with woods of teak.

He stood up and stretched himself, and wondered whether he had dreamed of a tiger.

He tried to remember and retrace the course of his overnight wanderings.

A flight of emerald parakeets tore screaming through the trees, and then far away uphill he heard the creaking

of a cart.

He followed the hint of a footmark, and went back up the glen slowly and thoughtfully.

Presently he came to a familiar place, a group of trees, a sheet of water, and the ruins of an old embankment.

It was the ancient tank of his overnight encounter. The pool of his dream?

With doubt still in his mind, he walked round its margin to the sandy level beyond, and cast about and sought

intently, and at last found, and then found clearly, imposed upon the tracks of several sorts of deer and the

footprints of many biggish birds, first the great spoor of the tiger and then his own. Here the beast had halted,

and here it had leapt aside. Here his own footmarks stopped. Here his heels had come together.


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It had been no dream.

There was a white mist upon the water of the old tank like the bloom upon a plum, and the trees about it

seemed smaller and the sand space wider and rougher than they had seemed in the moonshine. Then the

ground had looked like a floor of frosted silver.

And thence he went on upward through the fresh morning, until just as the east grew red with sunrise, he

reached the carttrack from which he had strayed overnight. It was, he found, a longer way back to the camp

than he remembered it to be. Perhaps he had struck the path further along. It curved about and went up and

down and crossed three ravines. At last he came to that trampled place of littered white blossom under great

trees where he had seen the bears.

The sunlight went before him in a sheaf of golden spears, and his shadow, that was at first limitless, crept

towards his feet. The dew had gone from the dead grass and the sand was hot to his dry boots before he came

back into the open space about the great banyan and the tents. And Kepple, refreshed by a night's rest and

coffee, was wondering loudly where the devil he had gone.

THE STORY

CHAPTER THE FIRST. THE BOY GROWS UP

1

Benham was the son of a schoolmaster. His father was assistant first at Cheltenham, and subsequently at

Minchinghampton, and then he became head and later on sole proprietor of Martindale House, a highclass

preparatory school at Seagate. He was extremely successful for some years, as success goes in the scholastic

profession, and then disaster overtook him in the shape of a divorce. His wife, William Porphyry's mother,

made the acquaintance of a rich young man named Nolan, who was recuperating at Seagate from the sequelae

of snakebite, malaria, and a gun accident in Brazil. She ran away with him, and she was divorced. She was,

however, unable to marry him because he died at Wiesbaden only three days after the Reverend Harold

Benham obtained his decree absolute. Instead, therefore, being a woman of great spirit, enterprise and

sweetness, she married Godfrey Marayne, afterwards Sir Godfrey Marayne, the great London surgeon.

Nolan was a dark, rather melancholy and sentimental young man, and he left about a third of his very large

fortune entirely to Mrs. Benham and the rest to her in trust for her son, whom he deemed himself to have

injured. With this and a husband already distinguished, she returned presently to London, and was on the

whole fairly well received there.

It was upon the reverend gentleman at Seagate that the brunt of this divorce fell. There is perhaps a certain

injustice in the fact that a schoolmaster who has lost his wife should also lose the more valuable proportion of

his pupils, but the tone of thought in England is against any association of a schoolmaster with matrimonial

irregularity. And also Mr. Benham remarried. It would certainly have been better for him if he could have

produced a sister. His school declined and his efforts to resuscitate it only hastened its decay. Conceiving that

he could now only appeal to the broaderminded, more progressive type of parent, he became an educational

reformer, and wrote upon modernizing the curriculum with increasing frequency to the TIMES. He expended

a considerable fraction of his dwindling capital upon a science laboratory and a fives court; he added a

London Bachelor of Science with a Teaching Diploma to the school staff, and a library of about a thousand

volumes, including the Hundred Best Books as selected by the late Lord Avebury, to the school equipment.

None of these things did anything but enhance the suspicion of laxity his wife's escapade had created in the

limited opulent and discreet class to which his establishment appealed. One boy who, under the influence of

the Hundred Best Books, had quoted the ZENDAVESTA to an irascible but influential grandfather, was


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withdrawn without notice or compensation in the middle of the term. It intensifies the tragedy of the

Reverend Harold Benham's failure that in no essential respect did his school depart from the pattern of all

other properly conducted preparatory schools.

In appearance he was near the average of scholastic English gentlemen. He displayed a manifest

handsomeness somewhat weakened by disregard and disuse, a large moustache and a narrow high forehead.

His rather tired brown eyes were magnified by glasses. He was an active man in unimportant things, with a

love for the phrase "shipshape," and he played cricket better than any one else on the staff. He walked in

wide strides, and would sometimes use the tail of his gown on the blackboard. Like so many clergymen and

schoolmasters, he had early distrusted his natural impulse in conversation, and had adopted the defensive

precaution of a rather formal and sonorous speech, which habit had made a part of him. His general effect

was of one who is earnestly keeping up things that might otherwise give way, keeping them up by act and

voice, keeping up an atmosphere of vigour and success in a school that was only too manifestly attenuated,

keeping up a pretentious economy of administration in a school that must not be too manifestly

impoverished, keeping up a claim to be in the scientific van and rather a flutterer of dovecotswith its

method of manual training for examplekeeping up ESPRIT DE CORPS and the manliness of himself and

every one about him, keeping up his affection for his faithful second wife and his complete forgetfulness of

and indifference to that spirit of distracting impulse and insubordination away there in London, who had once

been his delight and insurmountable difficulty. "After my visits to her," wrote Benham, "he would show by a

hundred little expressions and poses and acts how intensely he wasn't noting that anything of the sort had

occurred."

But one thing that from the outset the father seemed to have failed to keep up thoroughly was his intention to

mould and dominate his son.

The advent of his boy had been a tremendous event in the reverend gentleman's life. It is not improbable that

his disposition to monopolize the pride of this event contributed to the ultimate disruption of his family. It left

so few initiatives within the home to his wife. He had been an early victim to that wave of philoprogenitive

and educational enthusiasm which distinguished the closing decade of the nineteenth century. He was full of

plans in those days for the education of his boy, and the thought of the youngster played a large part in the

series of complicated emotional crises with which he celebrated the departure of his wife, crises in which a

number of old school and college friends very generously assistedspending weekends at Seagate for this

purpose, and mingling tobacco, impassioned handclasps and suchlike consolation with much patient

sympathetic listening to his carefully balanced analysis of his feelings. He declared that his son was now his

one living purpose in life, and he sketched out a scheme of moral and intellectual training that he

subsequently embodied in five very stimulating and intimate articles for the SCHOOL WORLD, but never

put into more than partial operation.

"I have read my father's articles upon this subject," wrote Benham, "and I am still perplexed to measure just

what I owe to him. Did he ever attempt this moral training he contemplated so freely? I don't think he did. I

know now, I knew then, that he had something in his mind. . . . There were one or two special walks we had

together, he invited me to accompany him with a certain portentousness, and we would go out pregnantly

making superficial remarks about the school cricket and return, discussing botany, with nothing said.

"His heart failed him.

"Once or twice, too, he seemed to be reaching out at me from the school pulpit.

"I think that my father did manage to convey to me his belief that there were these fine things, honour, high

aims, nobilities. If I did not get this belief from him then I do not know how I got it. But it was as if he hinted

at a treasure that had got very dusty in an attic, a treasure which he hadn't himself been able to spend. . . ."


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The father who had intended to mould his son ended by watching him grow, not always with sympathy or

understanding. He was an overworked man assailed by many futile anxieties. One sees him striding about the

establishment with his gown streaming out behind him urging on the groundsman or the gardener, or

dignified, expounding the particular advantages of Seagate to enquiring parents, one sees him unnaturally

cheerful and facetious at the midday dinner table, one imagines him keeping up high aspirations in a rather

too hastily scribbled sermon in the school pulpit, or keeping up an enthusiasm for beautiful language in a

badlyprepared lesson on Virgil, or expressing unreal indignation and unjustifiably exalted sentiments to evil

doers, and one realizes his disadvantage against the quiet youngster whose retentive memory was storing up

all these impressions for an ultimate judgment, and one understands, too, a certain relief that mingled with his

undeniable emotion when at last the time came for young Benham, "the one living purpose" of his life, to be

off to Minchinghampton and the next step in the mysterious ascent of the English educational system.

Three times at least, and with an increased interval, the father wrote fine fatherly letters that would have

stood the test of publication. Then his communications became comparatively hurried and matteroffact.

His boy's return home for the holidays was always rather a stirring time for his private feelings, but he

became more and more inexpressive. He would sometimes lay a hand on those growing shoulders and then

withdraw it. They felt bracedup shoulders, stiffly inflexible orthey would wince. And when one has let

the habit of indefinite feelings grow upon one, what is there left to say? If one did say anything one might be

asked questions. . . .

One or two of the long vacations they spent abroad together. The last of these occasions followed Benham's

convalescence at Montana and his struggle with the Bisse; the two went to Zermatt and did several peaks and

crossed the Theodule, and it was clear that their joint expeditions were a strain upon both of them. The father

thought the son reckless, unskilful, and impatient; the son found the father's insistence upon guides, ropes,

precautions, the recognized way, the highest point and back again before you get a chill, and talk about it

sagely but very, very modestly over pipes, tiresome. He wanted to wander in deserts of ice and see over the

mountains, and discover what it is to be benighted on a precipice. And gradually he was becoming familiar

with his father's repertory of Greek quotations. There was no breach between them, but each knew that

holiday was the last they would ever spend together. . . .

The court had given the custody of young William Porphyry into his father's hands, but by a generous

concession it was arranged that his mother should have him to see her for an hour or so five times a year. The

Nolan legacy, however, coming upon the top of this, introduced a peculiar complication that provided much

work for tactful intermediaries, and gave great and increasing scope for painful delicacies on the part of Mr.

Benham as the boy grew up.

"I see," said the father over his study pipe and with his glasses fixed on remote distances above the head of

the current sympathizer, "I see more and more clearly that the tale of my sacrifices is not yet at an end. . . . In

many respects he is like her. . . . Quick. Too quick. . . . He must choose. But I know his choice. Yes,

yes,I'm not blind. She's worked upon him. . . . I have done what I could to bring out the manhood in him.

Perhaps it will bear the strain. . . . It will be a wrench, old manGod knows."

He did his very best to make it a wrench.

2

Benham's mother, whom he saw quarterly and also on the first of May, because it was her birthday, touched

and coloured his imagination far more than his father did. She was now Lady Marayne, and a prominent,

successful, and happy little lady. Her dereliction had been forgiven quite soon, and whatever whisper of it

remained was very completely forgotten during the brief period of moral kindliness which followed the

accession of King Edward the Seventh. It no doubt contributed to her social reinstatement that her former


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husband was entirely devoid of social importance, while, on the other hand, Sir Godfrey Marayne's temporary

monopoly of the caecal operation which became so fashionable in the last decade of Queen Victoria's reign as

to be practically epidemic, created a strong feeling in her favour.

She was blueeyed and very delicately complexioned, quickmoving, witty, given to little storms of clean

enthusiasm; she loved handsome things, brave things, successful things, and the respect and affection of all

the world. She did quite what she liked upon impulse, and nobody ever thought ill of her.

Her family were the Mantons of Blent, quite good westcountry people. She had broken away from them

before she was twenty to marry Benham, whom she had idealized at a tennis party. He had talked of his work

and she had seen it in a flash, the noblest work in the world, him at his daily divine toil and herself a

Madonna surrounded by a troupe of Blessed Boysall of good family, some of quite the best. For a time she

had kept it up even more than he had, and then Nolan had distracted her with a realization of the heroism that

goes to the ends of the earth. She became sick with desire for the forests of Brazil, and the Pacific, anda

peak in Darien. Immediately the school was frowsty beyond endurance, and for the first time she let herself

perceive how dreadfully a gentleman and a scholar can smell of pipes and tobacco. Only one course lay open

to a woman of spirit. . . .

For a year she did indeed live like a woman of spirit, and it was at Nolan's bedside that Marayne was first

moved to admiration. She was plucky. All men love a plucky woman.

Sir Godfrey Marayne smelt a good deal of antiseptic soap, but he talked in a way that amused her, and he

trusted as well as adored her. She did what she liked with his money, her own money, and her son's trust

money, and she did very well. From the earliest Benham's visits were to a gracious presence amidst wealthy

surroundings. The transit from the moral blamelessness of Seagate had an entirely misleading effect of

ascent.

Their earlier encounters became rather misty in his memory; they occurred at various hotels in Seagate.

Afterwards he would go, first taken by a governess, and later going alone, to Charing Cross, where he would

be met, in earlier times by a maid and afterwards by a deferential manservant who called him "Sir," and

conveyed, sometimes in a hansom cab and later in a smart brougham, by Trafalgar Square, Lower Regent

Street, Piccadilly, and streets of increasing wealth and sublimity to Sir Godfrey's house in Desborough Street.

Very naturally he fell into thinking of these discreet and wellgoverned West End streets as a part of his

mother's atmosphere.

The house had a dignified portico, and always before he had got down to the pavement the door opened

agreeably and a second respectful manservant stood ready. Then came the large hall, with its noiseless

carpets and great Chinese jars, its lacquered cabinets and the wide staircase, and floating down the wide

staircase, impatient to greet him, light and shining as a flower petal, sweet and welcoming, radiating a

joyfulness as cool and clear as a dewy morning, came his mother. "WELL, little man, my son," she would cry

in her happy singing voice, "WELL?"

So he thought she must always be, but indeed these meetings meant very much to her, she dressed for them

and staged them, she perceived the bright advantages of her rarity and she was quite determined to have her

son when the time came to possess him. She kissed him but not oppressively, she caressed him cleverly; it

was only on these rare occasions that he was ever kissed or caressed, and she talked to his shy boyishness

until it felt a more spirited variety of manhood. "What have you been doing?" she asked, "since I saw you

last."

She never said he had grown, but she told him he looked tall; and though the tea was a marvellous display it

was never an obtrusive tea, it wasn't poked at a fellow; a various plenty flowed well within reach of one's


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arm, like an agreeable accompaniment to their conversation.

"What have you done? All sorts of brave things? Do you swim now? I can swim. Oh! I can swim half a mile.

Some day we will swim races together. Why not? And you ride? . . .

"The horse boltedand you stuck on? Did you squeak? I stick on, but I HAVE to squeak. But youof

course, No! you mustn't. I'm just a little woman. And I ride big horses. . . ."

And for the end she had invented a characteristic little ceremony.

She would stand up in front of him and put her hands on his shoulders and look into his face.

"Clean eyes?" she would say. "still?"

Then she would take his ears in her little firm hands and kiss very methodically his eyes and his forehead and

his cheeks and at last his lips. Her own eyes would suddenly brim bright with tears.

"GO," she would say.

That was the end.

It seemed to Benham as though he was being let down out of a sunlit fairyland to this grey world again.

3

The contrast between Lady Marayne's pretty amenities and the good woman at Seagate who urged herself

almost hourly to forget that William Porphyry was not her own son, was entirely unfair. The second Mrs.

Benham's conscientious spirit and a certain handsome ability about her fitted her far more than her

predecessor for the onerous duties of a schoolmaster's wife, but whatever natural buoyancy she possessed was

outweighed by an irrepressible conviction derived from an episcopal grandparent that the remarriage of

divorced persons is sinful, and by a secret but wellfounded doubt whether her husband loved her with a

truly romantic passion. She might perhaps have borne either of these troubles singly, but the two crushed her

spirit.

Her temperament was not one that goes out to meet happiness. She had reluctant affections and suspected

rather than welcomed the facility of other people's. Her susceptibility to disagreeable impressions was

however very ample, and life was fenced about with protections for her "feelings." It filled young Benham

with inexpressible indignations that his sweet own mother, so gay, so brightly cheerful that even her tears

were stars, was never to be mentioned in his stepmother's presence, and it was not until he had fully come to

years of reflection that he began to realize with what honesty, kindness and patience this naturally not very

happy lady had nursed, protected, mended for and generally mothered him.

4

As Benham grew to look manly and bear himself with pride, his mother's affection for him blossomed into a

passion. She made him come down to London from Cambridge as often as she could; she went about with

him; she made him squire her to theatres and take her out to dinners and sup with her at the Carlton, and in

the summer she had him with her at Chexington Manor, the Hertfordshire house Sir Godfrey had given her.

And always when they parted she looked into his eyes to see if they were still cleanwhatever she meant by

thatand she kissed his forehead and cheeks and eyes and lips. She began to make schemes for his career,

she contrived introductions she judged would be useful to him later.


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Everybody found the relationship charming. Some of the more conscientious people, it is true, pretended to

think that the Reverend Harold Benham was a first husband and long since dead, but that was all. As a matter

of fact, in his increasingly futile way he wasn't, either at Seagate or in the Educational Supplement of the

TIMES. But even the most conscientious of us are not obliged to go to Seagate or read the Educational

Supplement of the TIMES.

Lady Marayne's plans for her son's future varied very pleasantly. She was an industrious reader of

biographies, and more particularly of the large fair biographies of the recently contemporary; they mentioned

people she knew, they recalled scenes, each sowed its imaginative crop upon her mind, a crop that flourished

and flowered until a newer growth came to oust it. She saw her son a diplomat, a prancing proconsul, an

empire builder, a trusted friend of the august, the bold leader of new movements, the saviour of ancient

institutions, the youngest, brightest, modernest of prime ministers or a tremendously popular poet. As a

rule she saw him unmarried with a wonderful little mother at his elbow. Sometimes in romantic flashes he

was adored by German princesses or eloped with Russian grandduchesses! But such fancies were HORS

D'OEUVRE. The modern biography deals with the career. Every project was bright, every project had

GOtremendous go. And they all demanded a hero, debonnaire and balanced. And Benham, as she began to

perceive, wasn't balanced. Something of his father had crept into him, a touch of moral stiffness. She knew

the flavour of that so well. It was a stumbling, an elaboration, a spoilsport and weakness. She tried not to

admit to herself that even in the faintest degree it was there. But it was there.

"Tell me all that you are doing NOW," she said to him one afternoon when she had got him to herself during

his first visit to Chexington Manor. "How do you like Cambridge? Are you making friends? Have you joined

that thingthe Union, is it?and delivered your maiden speech? If you're for politics, Poff, that's your

game. Have you begun it?"

She lay among splashes of sunshine on the red cushions in the punt, a little curledup figure of white, with

her sweet pale animated face warmed by the reflection of her red sunshade, and her eyes like little friendly

heavens. And he, lean, and unconsciously graceful, sat at her feet and admired her beyond measure, and

rejoiced that now at last they were going to be ever so much together, and doubted if it would be possible

ever to love any other woman so much as he did her.

He tried to tell her of Cambridge and his friends and the undergraduate life he was leading, but he found it

difficult. All sorts of things that seemed right and good at Trinity seemed out of drawing in the peculiar

atmosphere she created about her. All sorts of clumsiness and youthfulness in himself and his associates he

felt she wouldn't accept, couldn't accept, that it would be wrong of her to accept. Before they could come

before her they must wear a bravery. He couldn't, for instance, tell her how Billy Prothero, renouncing vanity

and all social pretension, had worn a straw hat into November and the last stages of decay, and how it had

been burnt by a special commission ceremonially in the great court. He couldn't convey to her the long

sessions of beer and tobacco and high thinking that went on in Prothero's rooms into the small hours. A

certain Gothic greyness and flatness and muddiness through which the Cambridge spirit struggles to its

destiny, he concealed from her. What remained to tell wasattenuated. He could not romance. So she tried

to fill in his jejune outlines. She tried to inspire a son who seemed most unaccountably up to nothing.

"You must make good friends," she said. "Isn't young Lord Breeze at your college? His mother the other day

told me he was. And Sir Freddy Quenton's boy. And there are both the young Baptons at Cambridge."

He knew one of the Baptons.

"Poff," she said suddenly, "has it ever occurred to you what you are going to do afterwards. Do you know you

are going to be quite well off?"


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Benham looked up with a faint embarrassment. "My father said something. He was rather vague. It wasn't his

affairthat kind of thing."

"You will be quite well off," she repeated, without any complicating particulars. "You will be so well off that

it will be possible for you to do anything almost that you like in the world. Nothing will tie you. Nothing. . .

."

"ButHOW well off?"

"You will have several thousands a year."

"Thousands?"

"Yes. Why not?"

"ButMother, this is rather astounding. . . . Does this mean there are estates somewhere, responsibilities?"

"It is just money. Investments."

"You know, I've imagined. I've thought always I should have to DO something."

"You MUST do something, Poff. But it needn't be for a living. The world is yours without that. And so you

see you've got to make plans. You've got to know the sort of people who'll have things in their hands. You've

got to keep out ofholes and corners. You've got to think of Parliament and abroad. There's the army, there's

diplomacy. There's the Empire. You can be a Cecil Rhodes if you like. You can be a Winston. . . ."

5

Perhaps it was only the innate eagerness of Lady Marayne which made her feel disappointed in her son's

outlook upon life. He did not choose among his glittering possibilities, he did not say what he was going to

be, proconsul, ambassador, statesman, for days. And he talked VAGUELY of wanting to do something fine,

but all in a fog. A boy of nearly nineteen ought to have at least the beginnings of SAVOIR FAIRE.

Was he in the right set? Was he indeed in the right college? Trinity, by his account, seemed a huge featureless

placeand might he not conceivably be LOST in it? In those big crowds one had to insist upon oneself. Poff

never insisted upon himselfexcept quite at the wrong moment. And there was this Billy Prswer if it had not

been for the clash of their minds, was the chief topic of their conversation for many months. From Why be

brave? it spread readily enough to Why be honest? Why be clean?all the great whys of life. . . . Because

one believes. . . . But why believe it? Left to himself Benham would have felt the mere asking of this

question was a thing ignoble, not to be tolerated. It was, as it were, treason to nobility. But Prothero

putothero. BILLY! Like a goat or something. People called William don't get their Christian name insisted

upon unless they are vulnerable somewhere. Any form of William stamps a weakness, Willie, Willy, Will,

Billy, Bill; it's a fearful handle for one's friends. At any rate Poff had escaped that. But this Prothero!

"But who IS this Billy Prothero?" she asked one evening in the walled garden.

"He was at Minchinghampton."

"But who IS he? Who is his father? Where does he come from?"


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Benham sought in his mind for a space. "I don't know," he said at last. Billy had always been rather reticent

about his people. She demanded descriptions. She demanded an account of Billy's furniture, Billy's clothes,

Billy's form of exercise. It dawned upon Benham that for some inexplicable reason she was hostile to Billy. It

was like the unmasking of an ambuscade. He had talked a lot about Prothero's ideas and the discussions of

social reform and social service that went on in his rooms, for Billy read at unknown times, and was open at

all hours to any argumentative caller. To Lady Marayne all ideas were obnoxious, a form of fogging; all

ideas, she held, were queer ideas. "And does he call himself a Socialist?" she asked. "I THOUGHT he

would."

"Poff," she cried suddenly, "you're not a SOCIALIST?"

"Such a vague term."

"But these friends of yoursthey seem to be ALL Socialists. Red ties and everything complete."

"They have ideas," he evaded. He tried to express it better. "They give one something to take hold of."

She sat up stiffly on the gardenseat. She lifted her finger at him, very seriously. "I hope," she said with all

her heart, "that you will have nothing to do with such ideas. Nothing. SOCIALISM!"

"They make a case."

"Pooh! Any one can make a case."

"But"

"There's no sense in them. What is the good of talking about upsetting everything? Just disorder. How can

one do anything then? You mustn't. You mustn't. No. It's nonsense, little Poff. It's absurd. And you may spoil

so much. . . . I HATE the way you talk of it. . . . As if it wasn't allabsolutelyRUBBISH. . . ."

She was earnest almost to the intonation of tears.

Why couldn't her son go straight for his ends, clear tangible ends, as she had always done? This thinking

about everything! She had never thought about anything in all her life for more than half an hourand it had

always turned out remarkably well.

Benham felt baffled. There was a pause. How on earth could he go on telling her his ideas if this was how

they were to be taken?

"I wish sometimes," his mother said abruptly, with an unusually sharp note in her voice, "that you wouldn't

look quite so like your father."

"But I'm NOT like my father!" said Benham puzzled.

"No," she insisted, and with an air of appealing to his soberer reason, "so why should you go LOOKING like

him? That CONCERNED expression. . . .

She jumped to her feet. "Poff," she said, "I want to go and see the evening primroses pop. You and I are

talking nonsense. THEY don't have ideas anyhow. They just popas God meant them to do. What stupid

things we human beings are!"


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Her philosophical moments were perhaps the most baffling of all.

6

Billy Prothero became the symbol in the mind of Lady Marayne for all that disappointed her in Benham. He

had to become the symbol, because she could not think of complicated or abstract things, she had to make

things personal, and he was the only personality available. She fretted over his existence for some days

therefore (once she awakened and thought about him in the night), and then suddenly she determined to grasp

her nettle. She decided to seize and obliterate this Prothero. He must come to Chexington and be thoroughly

and conclusively led on, examined, ransacked, shown up, and disposed of for ever. At once. She was not

quite clear how she meant to do this, but she was quite resolved that it had to be done. Anything is better than

inaction.

There was a little difficulty about dates and engagements, but he came, and through the season of expectation

Benham, who was now for the first time in contact with the feminine nature, was delighted at the apparent

change to cordiality. So that he talked of Billy to his mother much more than he had ever done before.

Billy had been his particular friend at Minchinghampton, at least during the closing two years of his school

life. Billy had fallen into friendship with Benham, as some of us fall in love, quite suddenly, when he saw

Benham get down from the fence and be sick after his encounter with the bull. Already Billy was excited by

admiration, but it was the incongruity of the sickness conquered him. He went back to the school with his

hands more than usually in his pockets, and no eyes for anything but this remarkable strungup

fellowcreature. He felt he had never observed Benham before, and he was astonished that he had not done

so.

Billy Prothero was a sturdy sort of boy, generously wanting in good looks. His hair was rough, and his

complexion muddy, and he walked about with his hands in his pockets, long flexible lips protruded in a

whistle, and a rather shapeless nose well up to show he didn't care. Providence had sought to console him by

giving him a keen eye for the absurdity of other people. He had a suggestive tongue, and he professed and

practised cowardice to the scandal of all his acquaintances. He was said never to wash behind his ears, but

this report wronged him. There had been a time when he did not do so, but his mother had won him to a

promise, and now that operation was often the sum of his simple hasty toilet. His desire to associate himself

with Benham was so strong that it triumphed over a defensive reserve. It enabled him to detect accessible

moments, do inobtrusive friendly services, and above all amuse his quarry. He not only amused Benham, he

stimulated him. They came to do quite a number of things together. In the language of schoolboy stories they

became "inseparables."

Prothero's first desire, so soon as they were on a footing that enabled him to formulate desires, was to know

exactly what Benham thought he was up to in crossing a field with a bull in it instead of going round, and by

the time he began to understand that, he had conceived an affection for him that was to last a lifetime.

"I wasn't going to be bullied by a beast," said Benham.

"Suppose it had been an elephant?" Prothero cried. . . . "A mad elephant? . . . A pack of wolves?"

Benham was too honest not to see that he was entangled. "Well, suppose in YOUR case it had been a wild

cat? . . . A fierce mastiff? . . . A mastiff? . . . A terrier? . . . A lap dog?"

"Yes, but my case is that there are limits."


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Benham was impatient at the idea of limits. With a faintly malicious pleasure Prothero lugged him back to

that idea.

"We both admit there are limits," Prothero concluded. "But between the absolutely impossible and the

altogether possible there's the region of risk. You think a man ought to take that risk" He reflected. "I

thinknoI think NOT."

"If he feels afraid," cried Benham, seeing his one point. "If he feels afraid. Then he ought to take it. . . ."

After a digestive interval, Prothero asked, "WHY? Why should he?"

The discussion of that momentous question, that Why? which Benham perhaps might never have dared ask

himself, and which Prothero perhaps might never have attempted to anit one afternoon in a way that

permitted no high dismissal of their doubts. "You can't build your honour on fudge, Benham. Like

committing sacrilegein order to buy a cloth for the altar."

By that Benham was slipped from the recognized code and launched upon speculations which became the

magnificent research.

It was not only in complexion and stature and ways of thinking that Billy and Benham contrasted. Benham

inclined a little to eloquence, he liked very clean hands, he had a dread of ridiculous outlines. Prothero lapsed

readily into ostentatious slovenliness, when his hands were dirty he pitied them sooner than scrubbed them,

he would have worn an overcoat with one tail torn off rather than have gone cold. Moreover, Prothero had an

earthy liking for animals, he could stroke and tickle strange cats until they wanted to leave father and mother

and all earthly possessions and follow after him, and he mortgaged a term's pocket money and bought and

kept a small terrier in the school house against all law and tradition, under the baseless pretence that it was a

stray animal of unknown origin. Benham, on the other hand, was shy with small animals and faintly hostile to

big ones. Beasts he thought were just beasts. And Prothero had a gift for caricature, while Benham's aptitude

was for music.

It was Prothero's eyes and pencil that first directed Benham to the poor indolences and evasions and

insincerities of the masters. It was Prothero's wicked pictures that made him see the shrivelled absurdity of

the vulgar theology. But it was Benham who stood between Prothero and that rather coarsely conceived

epicureanism that seemed his logical destiny. When quite early in their Cambridge days Prothero's revolt

against foppery reached a nadir of personal neglect, and two philanthropists from the rooms below him,

goaded beyond the normal tolerance of Trinity, and assisted by two sportsmen from Trinity Hall, burnt his

misshapen straw hat (after partly filling it with gunpowder and iron filings) and sought to duck him in the

fountain in the court, it was Benham, in a state between distress and madness, and armed with a

hornhandled cane of exceptional size, who intervened, turned the business into a blend of wrangle and

scuffle, introduced the degrading topic of duelling into a simple wholesome rag of four against one, carried

him off under the cloud of horror created by this impropriety and so saved him, still only slightly wetted, not

only from this indignity but from the experiment in rationalism that had provoked it.

Because Benham made it perfectly clear what he had thought and felt about this hat.

Such was the illuminating young man whom Lady Marayne decided to invite to Chexington, into the

neighbourhood of herself, Sir Godfrey, and her circle of friends.

7


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He was quite anxious to satisfy the requirements of Benham's people and to do his friend credit. He was still

in the phase of being a penitent pig, and he inquired carefully into the needs and duties of a summer guest in a

country house. He knew it was quite a considerable country house, and that Sir Godfrey wasn't Benham's

father, but like most people, he was persuaded that Lady Marayne had divorced the parental Benham. He

arrived dressed very neatly in a brown suit that had only one fault, it had not the remotest suggestion of

having been made for him. It fitted his body fairly well, it did annex his body with only a few slight

incompatibilities, but it repudiated his hands and face. He had a conspicuously old Gladstone bag and a

conspicuously new despatch case, and he had forgotten black ties and dress socks and a hair brush. He

arrived in the late afternoon, was met by Benham, in tennis flannels, looking smartened up and a little

unfamiliar, and taken off in a spirited dogcart driven by a typical groom. He met his host and hostess at

dinner.

Sir Godfrey was a rationalist and a residuum. Very much of him, too much perhaps, had gone into the

acquirement and perfect performance of the caecal operation; the man one met in the social world was what

was left over. It had the effect of being quiet, but in its unobtrusive way knobby. He had a knobby brow, with

an air about it of having recently been intent, and his conversation was curiously spotted with little knobby

arrested anecdotes. If any one of any distinction was named, he would reflect and say, "Of course,ah, yes, I

know him, I know him. Yes, I did him a little servicein ‘96."

And something in his manner would suggest a satisfaction, or a dissatisfaction with confidential mysteries.

He welcomed Billy Prothero in a colourless manner, and made conversation about Cambridge. He had known

one or two of the higher dons. One he had done at Cambridge quite recently. "The inns are better than they

are at Oxford, which is not saying very much, but the place struck me as being changed. The men seemed

younger. . . ."

The burden of the conversation fell upon Lady Marayne. She looked extraordinarily like a flower to Billy, a

little diamond buckle on a black velvet band glittered between the two masses of butter coloured hair that

flowed back from her forehead, her head was poised on the prettiest neck conceivable, and her shapely little

shoulders and her shapely little arms came decidedly but pleasantly out of a softness and sparkle of white and

silver and old rose. She talked what sounded like innocent commonplaces a little spiced by whim, though

indeed each remark had an exploratory quality, and her soft blue eyes rested ever and again upon Billy's

white tie. It seemed she did so by the merest inadvertency, but it made the young man wish he had after all

borrowed a black one from Benham. But the manservant who had put his things out had put it out, and he

hadn't been quite sure. Also she noted all the little things he did with fork and spoon and glass. She gave him

an unusual sense of being brightly, accurately and completely visible.

Chexington, it seemed to Billy, was done with a large and costly and easy completeness. The table with its

silver and flowers was much more beautifully done than any table he had sat at before, and in the dimness

beyond the brightness there were two men to wait on the four of them. The old grey butler was really

wonderfully good. . . .

"You shoot, Mr. Prothero?"

"You hunt, Mr. Prothero?"

"You know Scotland well, Mr. Prothero?"

These questions disturbed Prothero. He did not shoot, he did not hunt, he did not go to Scotland for the

grouse, he did not belong, and Lady Marayne ought to have seen that he did not belong to the class that does

these things.


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"You ride much, Mr. Prothero?"

Billy conceived a suspicion that these innocent inquiries were designed to emphasize a contrast in his social

quality. But he could not be sure. One never could be sure with Lady Marayne. It might be just that she did

not understand the sort of man he was. And in that case ought he to maintain the smooth social surface

unbroken by pretending as far as possible to be this kind of person, or ought he to make a sudden gap in it by

telling his realities. He evaded the shooting question anyhow. He left it open for Lady Marayne and the

venerable butler and Sir Godfrey and every one to suppose he just happened to be the sort of gentleman of

leisure who doesn't shoot. He disavowed hunting, he made it appear he travelled when he travelled in

directions other than Scotland. But the fourth question brought him to bay. He regarded his questioner with

his small rufous eye.

"I have never been across a horse in my life, Lady Marayne."

"Tut, tut," said Sir Godfrey. "Why!it's the best of exercise. Every man ought to ride. Good for the health.

Keeps him fit. Prevents lodgments. Most trouble due to lodgments."

"I've never had a chance of riding. And I think I'm afraid of horses."

"That's only an excuse," said Lady Marayne. "Everybody's afraid of horses and nobody's really afraid of

horses."

"But I'm not used to horses. You seeI live on my mother. And she can't afford to keep a stable."

His hostess did not see his expression of discomfort. Her pretty eyes were intent upon the peas with which

she was being served.

"Does your mother live in the country?" she asked, and took her peas with fastidious exactness.

Prothero coloured brightly. "She lives in London."

"All the year?"

"All the year."

"But isn't it dreadfully hot in town in the summer?"

Prothero had an uncomfortable sense of being very red in the face. This kept him red. "We're suburban

people," he said.

"But I thoughtisn't there the seaside?"

"My mother has a business," said Prothero, redder than ever.

"Ooh!" said Lady Marayne. "What fun that must be for her?"

"It's a real business, and she has to live by it. Sometimes it's a worry."

"But a business of her own!" She surveyed the confusion of his visage with a sweet intelligence. "Is it an

amusing sort of business, Mr. Prothero?"


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Prothero looked mulish. "My mother is a dressmaker," he said. "In Brixton. She doesn't do particularly

badlyor well. I live on my scholarship. I have lived on scholarships since I was thirteen. And you see,

Lady Marayne, Brixton is a poor hunting country."

Lady Marayne felt she had unmasked Prothero almost indecently. Whatever happened there must be no

pause. There must be no sign of a hitch.

"But it's good at tennis," she said. "You DO play tennis, Mr. Prothero?"

"II gesticulate," said Prothero.

Lady Marayne, still in flight from that pause, went off at a tangent.

"Poff, my dear," she said, "I've had a divingboard put at the deep end of the pond."

The remark hung unanswered for a moment. The transition had been too quick for Benham's state of mind.

"Do you swim, Mr. Prothero?" the lady asked, though a moment before she had determined that she would

never ask him a question again. But this time it was a lucky question.

"Prothero mopped up the lot of us at Minchinghampton with his diving and swimming," Benham explained,

and the tension was relaxed.

Lady Marayne spoke of her own swimming, and became daring and amusing at her difficulties with local

feeling when first she swam in the pond. The high road ran along the far side of the pond"And it didn't

wear a hedge or anything," said Lady Marayne. "That was what they didn't quite like. Swimming in an

undraped pond. . . ."

Prothero had been examined enough. Now he must be entertained. She told stories about the village people in

her brightest manner. The third story she regretted as soon as she was fairly launched upon it; it was how she

had interviewed the village dressmaker, when Sir Godfrey insisted upon her supporting local industries. It

was very amusing but technical. The devil had put it into her head. She had to go through with it. She infused

an extreme innocence into her eyes and fixed them on Prothero, although she felt a certain deepening

pinkness in her cheeks was betraying her, and she did not look at Benham until her unhappy, but otherwise

quite amusing anecdote, was dead and gone and safely buried under another. . . .

But people ought not to go about having dressmakers for mothers. . . .

And coming into other people's houses and influencing their sons. . . .

8

That night when everything was over Billy sat at the writingtable of his sumptuous bedroomthe bed was

gilt wood, the curtains of the three great windows were tremendous, and there was a cheval glass that showed

the full length of him and seemed to look over his head for more,and meditated upon this visit of his. It

was more than he had been prepared for. It was going to be a great strain. The sleek young manservant in an

alpaca jacket, who said "Sir" whenever you looked at him, and who had seized upon and unpacked Billy's

most private Gladstone bag without even asking if he might do so, and put away and displayed Billy's things

in a way that struck Billy as faintly ironical, was unexpected. And it was unexpected that the brown suit, with

its pockets stuffed with Billy's personal and confidential sundries, had vanished. And apparently a bath in a

bathroom far down the corridor was prescribed for him in the morning; he hadn't thought of a dressinggown.


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And after one had dressed, what did one do? Did one go down and wander about the house looking for the

breakfastroom or wait for a gong? Would Sir Godfrey read Family Prayers? And afterwards did one go out

or hang about to be entertained? He knew now quite clearly that those wicked blue eyes would mark his

every slip. She did not like him. She did not like him, he supposed, because he was common stuff. He didn't

play up to her world and her. He was a discord in this rich, cleverly elaborate household. You could see it in

the servants' attitudes. And he was committed to a week of this.

Billy puffed out his cheeks to blow a sigh, and then decided to be angry and say "Damn!"

This way of living which made him uncomfortable was clearly an irrational and objectionable way of living.

It was, in a cumbersome way, luxurious. But the waste of life of it, the servants, the observances, all

concentrated on the mere detail of existence? There came a rap at the door. Benham appeared, wearing an

expensivelooking dressingjacket which Lady Marayne had bought for him. He asked if he might talk for a

bit and smoke. He sat down in a capacious chintzcovered easy chair beside Prothero, lit a cigarette, and

came to the point after only a trivial hesitation.

"Prothero," he said, "you know what my father is."

"I thought he ran a preparatory school."

There was the profoundest resentment in Prothero' s voice.

"And, all the same, I'm going to be a rich man."

"I don't understand," said Prothero, without any shadow of congratulation.

Benham told Prothero as much as his mother had conveyed to him of the resources of his wealth. Her version

had been adapted to his tender years and the delicacies of her position. The departed Nolan had become an

eccentric godfather. Benham's manner was apologetic, and he made it clear that only recently had these facts

come to him. He had never suspected that he had had this eccentric godfather. It altered the outlook

tremendously. It was one of the reasons that made Benham glad to have Prothero there, one wanted a man of

one's own age, who understood things a little, to try over one's new ideas. Prothero listened with an

unamiable expression.

"What would you do, Prothero, if you found yourself saddled with some thousands a year?"

"Godfathers don't grow in Brixton," said Prothero concisely.

"Well, what am I to do, Prothero?"

"Does all THIS belong to you?"

"No, this is my mother's."

"Godfather too?"

"I've not thought. . . . I suppose so. Or her own."

Prothero meditated.

"THIS life," he said at last, "this large expensiveness . . ."


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He left his criticism unfinished.

"I agree. It suits my mother somehow. I can't understand her living in any other way. Butfor me. . . ."

"What can one do with several thousands a year?"

Prothero's interest in this question presently swamped his petty personal resentments. "I suppose," he said,

"one might have rather a lark with money like that. One would be free to go anywhere. To set all sorts of

things going. . . . It's clear you can't sell all you have and give it to the poor. That is pauperization nowadays.

You might run a tremendously revolutionary paper. A real upsetting paper. How many thousands is it?"

"I don't know. SOME."

Prothero's interest was growing as he faced the possibilities.

"I've dreamt of a paper," he said, "a paper that should tell the brute truth about things."

"I don't know that I'm particularly built to be a journalist," Benham objected.

"You're not," said Billy. . . . "You might go into Parliament as a perfectly independent member. . . . Only you

wouldn't get in. . . ."

"I'm not a speaker," said Benham.

"Of course," said Billy, "if you don't decide on a game, you'll just go on like this. You'll fall into a groove,

you'llyou'll hunt. You'll go to Scotland for the grouse."

For the moment Prothero had no further suggestions.

Benham waited for a second or so before he broached his own idea.

"Why, first of all, at any rate, Billy, shouldn't one use one's money to make the best of oneself? To learn

things that men without money and leisure find it difficult to learn? By an accident, however unjust it is, one

is in the position of a leader and a privileged person. Why not do one's best to give value as that?"

"Benham, that's the thin end of aristocracy!"

"Why not?"

"I hate aristocracy. For you it means doing what you like. While you are energetic you will kick about and

then you will come back to this."

"That's one's own lookout," said Benham, after reflection.

"No, it's bound to happen."

Benham retreated a little from the immediate question.

"Well, we can't suddenly at a blow change the world. If it isn't to be plutocracy today it has to be

aristocracy."


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Prothero frowned over this, and then he made a sweeping proposition.

"YOU CANNOT HAVE ARISTOCRACY," he said, "BECAUSE, YOU SEEALL MEN ARE

RIDICULOUS. Democracy has to fight its way out from under plutocracy. There is nothing else to be done."

"But a man in my position?"

"It's a ridiculous position. You may try to escape being ridiculous. You won't succeed."

It seemed to Benham for a moment as though Prothero had got to the bottom of the question, and then he

perceived that he had only got to the bottom of himself. Benham was pacing the floor.

He turned at the open window, held out a long forefinger, and uttered his countervailing faith.

"Even if he is ridiculous, Prothero, a man may still be an aristocrat. A man may anyhow be as much of an

aristocrat as he can be."

Prothero reflected. "No," he said, "it sounds all right, but it's wrong. I hate all these advantages and

differences and distinctions. A man's a man. What you say sounds well, but it's the beginning of pretension,

of pride"

He stopped short.

"Better, pride than dishonour," said Benham, "better the pretentious life than the sordid life. What else is

there?"

"A life isn't necessarily sordid because it isn't pretentious," said Prothero, his voice betraying a defensive

disposition.

"But a life with a large income MUST be sordid unless it makes some sort of attempt to be fine. . . ."

9

By transitions that were as natural as they were complicated and untraceable Prothero found his visit to

Chexington developing into a tangle of discussions that all ultimately resolved themselves into an antagonism

of the democratic and the aristocratic idea. And his part was, he found, to be the exponent of the democratic

idea. The next day he came down early, his talk with Benham still running through his head, and after a turn

or so in the garden he was attracted to the front door by a sound of voices, and found Lady Marayne had been

up still earlier and was dismounting from a large effective black horse. This extorted an unwilling admiration

from him. She greeted him very pleasantly and made a kind of introduction of her steed. There had been

trouble at a gate, he was a young horse and fidgeted at gates; the dispute was still bright in her. Benham she

declared was still in bed. "Wait till I have a mount for him." She reappeared fitfully in the breakfastroom,

and then he was left to Benham until just before lunch. They read and afterwards, as the summer day grew

hot, they swam in the nude pond. She joined them in the water, splashing about in a costume of some

elaboration and being very careful not to wet her hair. Then she came and sat with them on the seat under the

big cedar and talked with them in a wrap that was pretty rather than prudish and entirely unmotherly. And she

began a fresh attack upon him by asking him if he wasn't a Socialist and whether he didn't want to pull down

Chexington and grow potatoes all over the park.

This struck Prothero as an inadequate statement of the Socialist project and he made an unsuccessful attempt

to get it amended.


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The engagement thus opened was renewed with great energy at lunch. Sir Godfrey had returned to London

and the inmost aspect of his fellowcreatures, but the party of three was supplemented by a vague young lady

from the village and an alert agent from the neighbouring Tentington estate who had intentions about a

cottage. Lady Marayne insisted upon regarding Socialism as a proposal to reinaugurate the first French

Revolution, as an inversion of society so that it would be bottom upward, as an attack upon rule, order,

direction. "And what good are all these proposals? If you had the poor dear king beheaded, you'd only get a

Napoleon. If you divided all the property up between everybody, you'd have rich and poor again in a year."

Billy perceived no way of explaining away this version of his Socialism that would not involve uncivil

contradictionsand nobody ever contradicted Lady Marayne.

"But, Lady Marayne, don't you think there is a lot of disorder and injustice in the world?" he protested.

"There would be ever so much more if your Socialists had their way."

"But still, don't you think . . ."

It is unnecessary even to recapitulate these universal controversies of our time. The lunchtable and the

dinnertable and the general talk of the house drifted more and more definitely at its own level in the same

direction as the private talk of Prothero and Benham, towards the antagonism of the privileged few and the

many, of the trained and traditioned against the natural and undisciplined, of aristocracy against democracy.

At the weekend Sir Godfrey returned to bring fresh elements. He said that democracy was unscientific. "To

deny aristocracy is to deny the existence of the fittest. It is on the existence of the fittest that progress

depends."

"But do our social conditions exalt the fittest?" asked Prothero.

"That is another question," said Benham.

"Exactly," said Sir Godfrey. "That is another question. But speaking with some special knowledge, I should

say that on the whole the people who are on the top of things OUGHT to be on the top of things. I agree with

Aristotle that there is such a thing as a natural inferior."

"So far as I can understand Mr. Prothero," said Lady Marayne, "he thinks that all the inferiors are the

superiors and all the superiors inferior. It's quite simple. . . ."

It made Prothero none the less indignant with this, that there was indeed a grain of truth in it. He hated

superiors, he felt for inferiors.

10

At last came the hour of tipping. An embarrassed and miserable Prothero went slinking about the house

distributing unexpected gold.

It was stupid, it was damnable; he had had to borrow the money from his mother. . . .

Lady Marayne felt he had escaped her. The controversy that should have split these two young men apart had

given them a new interest in each other. When afterwards she sounded her son, very delicately, to see if

indeed he was aware of the clumsiness, the social ignorance and uneasiness, the complete unsuitability of his

friend, she could get no more from him than that exasperating phrase, "He has ideas!"


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What are ideas? England may yet be ruined by ideas.

He ought never to have gone to Trinity, that monster packet of everything. He ought to have gone to some

little GOOD college, good all through. She ought to have asked some one who KNEW.

11

One glowing afternoon in October, as these two young men came over Magdalen Bridge after a long

disputatious and rather tiring walk to Draytonthey had been talking of Eugenics and the

"family"Benham was almost knocked down by an American trotter driven by Lord Breeze. "Whup there!"

said Lord Breeze in a voice deliberately brutal, and Benham, roused from that abstraction which is partly

fatigue, had to jump aside and stumbled against the parapet as the gaunt pacer went pounding by.

Lord Breeze grinned the sort of grin a man remembers. And passed.

"Damnation!" said Benham with a face that had become suddenly very white.

Then presently. "Any fool can do that who cares to go to the trouble."

"That," said Prothero, taking up their unquenchable issue, "that is the feeling of democracy."

"I walk because I choose to," said Benham.

The thing rankled.

"This equestrianism," he began, "is a matter of time and moneytime even more than money. I want to read.

I want to deal with ideas. . . .

"Any fool can drive. . . ."

"Exactly," said Prothero.

"As for riding, it means no more than the elaborate study and cultivation of your horse. You have to know

him. All horses are individuals. A made horse perhaps goes its round like an omnibus, but for the rest. . . ."

Prothero made a noise of sympathetic assent.

"In a country where equestrianism is assertion I suppose one must be equestrian. . . ."

That night some malignant spirit kept Benham awake, and great American trotters with vast widestriding

feet and long yellow teeth, uncontrollable, hardmouthed American trotters, pounded over his angry soul.

"Prothero," he said in hall next day, "we are going to drive to morrow."

Next day, so soon as they had lunched, he led the way towards Maltby's, in Crosshampton Lane. Something

in his bearing put a question into Prothero's mind. "Benham," he asked, "have you ever driven before?"

"NEVER," said Benham.

"Well?"


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"I'm going to now."

Something between pleasure and alarm came into Prothero's eyes. He quickened his pace so as to get

alongside his friend and scrutinize his pale determination. "Why are you doing this?" he asked.

"I want to do it."

"Benham, is itEQUESTRIAN?"

Benham made no audible reply. They proceeded resolutely in silence.

An air of expectation prevailed in Maltby's yard. In the shafts of a high, bleaklooking vehicle with vast side

wheels, a thronelike vehicle that impressed Billy Prothero as being a gig, a very large angular black horse

was being harnessed.

"This is mine," said Benham compactly.

"This is yours, sir," said an ostler.

"He looksQUIET."

"You'll find him fresh enough, sir."

Benham made a complicated ascent to the driver's seat and was handed the reins. "Come on," he said, and

Prothero followed to a less exalted seat at Benham's side. They seemed to be at a very great height indeed.

The horse was then led out into Crosshampton Lane, faced towards Trinity Street and discharged. "Check,"

said Benham, and touched the steed with his whip. They started quite well, and the ostlers went back into the

yard, visibly unanxious. It struck Prothero that perhaps driving was less difficult than he had supposed.

They went along Crosshampton Lane, that highwalled gulley, with dignity, with only a slight suggestion of

the inaccuracy that was presently to become apparent, until they met a little old bearded don on a bicycle.

Then some misunderstanding arose between Benham and the horse, and the little bearded don was driven into

the narrow pavement and had to get off hastily. He made no comment, but his face became like a gargoyle.

"Sorry," said Benham, and gave his mind to the corner. There was some difficulty about whether they were to

turn to the right or the left, but at last Benham, it seemed, carried his point, and they went along the narrow

street, past the grey splendours of King's, and rather in the middle of the way.

Prothero considered the beast in front of him, and how proud and disrespectful a horse in a dogcart can seem

to those behind it! Moreover, unaccustomed as he was to horses, he was struck by the strong resemblance a

bird'seye view of a horse bears to a fiddle, a fiddle with devil's ears.

"Of course," said Prothero, "this isn't a trotter."

"I couldn't get a trotter," said Benham.

"I thought I would try this sort of thing before I tried a trotter," he added.

And then suddenly came disaster.

There was a butcher's cart on the right, and Benham, mistrusting the intelligence of his steed, insisted upon an

excessive amplitude of clearance. He did not reckon with the handbarrow on his left, piled up with dirty


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plates from the lunch of Trinity Hall. It had been left there; its custodian was away upon some mysterious

errand. Heaven knows why Trinity Hall exhibited the treasures of its crockery thus stained and deified in the

Cambridge streets. But it didfor Benham's and Prothero's undoing. Prothero saw the great wheel over

which he was poised entangle itself with the little wheel of the barrow. "God!" he whispered, and craned,

fascinated. The little wheel was manifestly intrigued beyond all selfcontrol by the great wheel; it clung to it,

it went before it, heedless of the barrow, of which it was an inseparable part. The barrow came about with an

appearance of unwillingness, it locked against the great wheel; it reared itself towards Prothero and began,

smash, smash, smash, to shed its higher plates. It was clear that Benham was grappling with a crisis upon a

basis of inadequate experience. A number of people shouted haphazard things. Then, too late, the barrow had

persuaded the little wheel to give up its fancy for the great wheel, and there was an enormous crash.

"Whoa!" cried Benham. "Whoa!" but also, unfortunately, he sawed hard at the horse's mouth.

The animal, being in some perplexity, danced a little in the narrow street, and then it had come about and it

was backing, backing, on the narrow pavement and towards the plateglass window of a book and newspaper

shop. Benham tugged at its mouth much harder than ever. Prothero saw the window bending under the

pressure of the wheel. A sense of the profound seriousness of life and of the folly of this expedition came

upon him. With extreme nimbleness he got down just as the window burst. It went with an explosion like a

pistol shot, and then a clatter of falling glass. People sprang, it seemed, from nowhere, and jostled about

Prothero, so that he became a peripheral figure in the discussion. He perceived that a man in a green apron

was holding the horse, and that various people were engaged in simultaneous conversation with Benham,

who with a pale serenity of face and an awful calm of manner, dealt with each of them in turn.

"I'm sorry," he was saying. "Somebody ought to have been in charge of the barrow. Here are my cards. I am

ready to pay for any damage. . . .

"The barrow ought not to have been there. . . .

"Yes, I am going on. Of course I'm going on. Thank you."

He beckoned to the man who had held the horse and handed him halfa crown. He glanced at Prothero as

one might glance at a stranger. "Check!" he said. The horse went on gravely. Benham lifted out his whip. He

appeared to have clean forgotten Prothero. Perhaps presently he would miss him. He went on past Trinity,

past the ruddy brick of St. John's. The curve of the street hid him from Prothero's eyes.

Prothero started in pursuit. He glimpsed the dogcart turning into Bridge Street. He had an impression that

Benham used the whip at the corner, and that the dogcart went forward out of sight with a startled jerk.

Prothero quickened his pace.

But when he got to the fork between the Huntingdon Road and the Cottenham Road, both roads were clear.

He spent some time in hesitation. Then he went along the Huntingdon Road until he came upon a

roadmender, and learnt that Benham had passed that way. "Going pretty fast ‘e was," said the roadmender,

"and whipping ‘is ‘orse. Else you might ‘a thought ‘e was a boltin' with ‘im." Prothero decided that if

Benham came back at all he would return by way of Cottenham, and it was on the Cottenham Road that at

last he encountered his friend again.

Benham was coming along at that good pace which all experienced horses when they are fairly turned back

towards Cambridge display. And there was something odd about Benham, as though he had a large circular

halo with a thick rim. This, it seemed, had replaced his hat. He was certainly hatless. The warm light of the

sinking sun shone upon the horse and upon Benham's erect figure and upon his face, and gleams of fire kept


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flashing from his head to this rim, like the gleam of drawn swords seen from afar. As he drew nearer this halo

detached itself from him and became a wheel sticking up behind him. A large, clumsylooking bicycle was

attached to the dogcart behind. The expression of Benham's golden face was still a stony expression; he

regarded his friend with hard eyes.

"You all right, Benham?" cried Prothero, advancing into the road.

His eye examined the horse. It looked all right, if anything it was a trifle subdued; there was a little foam

about its mouth, but not very much.

"Whoa!" said Benham, and the horse stopped. "Are you coming up, Prothero?"

Prothero clambered up beside him. "I was anxious," he said.

"There was no need to be."

"You've broken your whip."

"Yes. It broke. . . . GET up!"

They proceeded on their way to Cambridge.

"Something has happened to the wheel," said Prothero, trying to be at his ease.

"Merely a splinter or so. And a spoke perhaps."

"And what is this behind?"

Benham made a halfturn of the head. "It's a motorbicycle."

Prothero took in details.

"Some of it is missing."

"No, the front wheel is under the seat."

"Oh!"

"Did you find it?" Prothero asked, after an interval.

"You mean?"

"He ran into a motorcaras I was passing. I was perhaps a little to blame. He asked me to bring his

machine to Cambridge. He went on in the car. . . . It is all perfectly simple."

Prothero glanced at the splinters in the wheel with a renewed interest.

"Did your wheel get into it?" he asked. Benham affected not to hear. He was evidently in no mood for

storytelling.


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"Why did you get down, Prothero?" he asked abruptly, with the note of suppressed anger thickening his

voice.

Prothero became vividly red. "I don't know," he said, after an interval.

"I DO," said Benham, and they went on in a rich and active silence to Cambridge, and the bicycle repair shop

in Bridge Street, and Trinity College. At the gate of Trinity Benham stopped, and conveyed rather by acts

than words that Prothero was to descend. He got down meekly enough, although he felt that the return to

Maltby's yard might have many points of interest. But the spirit had gone out of him.

12

For three days the two friends avoided each other, and then Prothero went to Benham's room. Benham was

smoking cigarettesLady Marayne, in the first warmth of his filial devotion, had prohibited his pipe and

reading Webb's INDUSTRIAL DEMOCRACY. "Hello!" he said coldly, scarcely looking up, and continued

to read that absorbing work.

"I keep on thinking how I jumped down from that damned dogcart," said Prothero, without any preface.

"It didn't matter in the least," said Benham distantly.

"Oh! ROT," said Prothero. "I behaved like a coward."

Benham shut his book.

"Benham," said Prothero. "You are right about aristocracy, and I am wrong. I've been thinking about it night

and day."

Benham betrayed no emotion. But his tone changed. "Billy," he said, "there are cigarettes and whiskey in the

corner. Don't make a fuss about a trifle."

"No whiskey," said Billy, and lit a cigarette. "And it isn't a trifle."

He came to Benham's hearthrug. "That business," he said, "has changed all my views. Nodon't say

something polite! I see that if one hasn't the habit of pride one is bound to get off a dogcart when it seems

likely to smash. You have the habit of pride, and I haven't. So far as the habit of pride goes, I come over to

the theory of aristocracy."

Benham said nothing, but he put down Sidney and Beatrice Webb, and reached out for and got and lit a

cigarette.

"I give up ‘Go as you please.' I give up the natural man. I admit training. I perceive I am lax and flabby,

unguarded, I funk too much, I eat too much, and I drink too much. And, yet, what I have always liked in you,

Benham, is just thisthat you don't."

"I do," said Benham.

"Do what?"

"Funk."


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"Benham, I believe that naturally you funk as much as I do. You're more a thing of nerves than I am, far

more. But you keep yourself up to the mark, and I have let myself get flabby. You're so right. You're so

utterly right. These last nights I've confessed it aloud. I had an inkling of itafter that rag. But now it's as

clear as daylight. I don't know if you mean to go on with me, after what's happened, but anyhow I want you

to know, whether you end our friendship or not "

"Billy, don't be an old ass," said Benham.

Both young men paused for a moment. They made no demonstrations. But the strain was at an end between

them.

"I've thought it all out," Billy went on with a sudden buoyancy. "We two are both of the same kind of men.

Only you see, Benham, you have a natural pride and I haven't. You have pride. But we are both intellectuals.

We both belong to what the Russians call the Intelligentsia. We have ideas, we have imagination, that is our

strength. And that is our weakness. That makes us moral light weights. We are flimsy and uncertain people.

All intellectuals are flimsy and uncertain people. It's not only that they are critical and fastidious; they are

weakhanded. They look about them; their attention wanders. Unless they have got a habit of controlling

themselves and forcing themselves and holding themselves together."

"The habit of pride."

"Yes. And thenthen we are lords of the world."

"All this, Billy," said Benham, "I steadfastly believe."

"I've seen it all now," said Prothero. "Lord! how clearly I see it! The intellectual is either a prince or he is a

Greek slave in a Roman household. He's got to hold his chin up or else he becomes even as these dons we

see about usa thing that talks appointments, a toady, a portwine bibber, a mass of detail, a conscious

maker of neat sayings, a growing belly under a dwindling brain. Their gladness is drink or gratified vanity or

gratified malice, their sorrow is indigestion orold maid's melancholy. They are the lords of the world who

will not take the sceptre. . . . And what I want to say to you, Benham, more than anything else is, YOU go

onYOU make yourself equestrian. You drive your horse against Breeze's, and go through the fire and

swim in the icecold water and climb the precipice and drink little and sleep hard. AndI wish I could do so

too."

"But why not?"

"Because I can't. Now I admit I've got shame in my heart and pride in my head, and I'm strung up. I might do

somethingthis afternoon. But it won't last. YOUyou have pride in your bones. My pride will vanish at a

laugh. My honour will go at a laugh. I'm just exalted by a crisis. That's all. I'm an animal of intelligence. Soul

and pride are weak in me. My mouth waters, my cheek brightens, at the sight of good things. And I've got a

lickerish tail, Benham. You don't know. You don't begin to imagine. I'm secretive. But I quiver with hot and

stirring desires. And I'm indolentdirty indolent. Benham, there are days when I splash my bath about

without getting into it. There are days when I turn back from a walk because there's a cow in the field. . . .

But, I spare you the viler details. . . . And it's that makes me hate fine people and try so earnestly to persuade

myself that any man is as good as any man, if not a trifle better. Because I know it isn't so. . . ."

"Billy," said Benham, "you've the boldest mind that ever I met."

Prothero's face lit with satisfaction. Then his countenance fell again. "I know I'm better there," he said, "and

yet, see how I let in a whole system of lies to cover my secret humiliations. There, at least, I will cling to


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pride. I will at least THINK free and clean and high. But you can climb higher than I can. You've got the grit

to try and LIVE high. There you are, Benham."

Benham stuck one leg over the arm of his chair. "Billy," he said, "come and beequestrian and stop this

nonsense."

"No."

"Damn ityou DIVE!"

"You'd go in before me if a woman was drowning."

"Nonsense. I'm going to ride. Come and ride too. You've a cleverer way with animals than I have. Why! that

horse I was driving the other day would have gone better alone. I didn't drive it. I just fussed it. I interfered. If

I ride for ever, I shall never have decent hands, I shall always hang on my horse's mouth at a gallop, I shall

never be sure at a jump. But at any rate I shall get hard. Come and get hard too."

"You can," said Billy, "you can. But not I! Heavens, the TROUBLE of it! The ridingschool! The getting up

early! No!for me the Trumpington Road on foot in the afternoon. Four miles an hour and panting. And my

fellowship and the combinationroom port. And, besides, Benham, there's the expense. I can't afford the

equestrian order."

"It's not so great."

"Not so great! I don't mean the essential expense. Butthe incidentals. I don't know whether any one can

realize how a poor man is hampered by the dread of minor catastrophes. It isn't so much that he is afraid of

breaking his neck, Benham, as that he is afraid of breaking something he will have to pay for. For instance.

Benham! how much did your little expedition the other day?"

He stopped short and regarded his friend with round eyes and raised eyebrows.

A reluctant grin overspread Benham's face. He was beginning to see the humour of the affair.

"The claim for the motorbicycle isn't sent in yet. The repair of the mudguards of the car is in dispute. Trinity

Hall's crockery, the plateglass window, the whiplash and wheel and so forth, the hire of the horse and trap,

sundry gratuities. . . . I doubt if the total will come very much under fifty pounds. And I seem to have lost a

hat somewhere."

Billy regarded his toes and cleared his throat.

"Depending as I do on a widowed mother in Brixton for all the expenditure that isn't covered by my

pothunting"

"Of course," said Benham, "it wasn't a fair sample afternoon."

"Still"

"There's footer," said Benham, "we might both play footer."

"Or boxing."


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"And, anyhow, you must come with me when I drive again. I'm going to start a trotter."

"If I miss another drive may I belost for ever," said Billy, with the utmost sincerity. "Never more will I get

down, Benham, wherever you may take me. Short of muffing my fellowship I'm with you always. . . . Will it

be an American trotter?"

"It will be the rawest, gauntest, ungainliest brute that ever scared the motorbicycles on the Northampton

Road. It will have the legs and stride of an ostrich. It will throw its feet out like dealing cards. It will lift its

head and look the sun in the eye like a vulture. It will have teeth like the English spinster in a French comic

paper. . . . And we will fly. . . ."

"I shall enjoy it very much," said Prothero in a small voice after an interval for reflection. "I wonder where

we shall fly. It will do us both a lot of good. And I shall insure my life for a small amount in my mother's

interest. . . . Benham, I think I will, after all, take a whiskey. . . . Life is short. . . ."

He did so and Benham strolled to the window and stood looking out upon the great court.

"We might do something this afternoon," said Benham.

"Splendid idea," reflected Billy over his whiskey. "Living hard and thinking hard. A sort of Intelligentsia that

is BLOODED. . . . I shall, of course, come as far as I can with you."

13

In one of the bureau drawers that White in this capacity of literary executor was examining, there were two

documents that carried back right to these early days. They were both products of this long wide

undergraduate argumentation that had played so large a part in the making of Benham. One recorded the

phase of maximum opposition, and one was the outcome of the concluding approach of the antagonists. They

were debating club essays. One had been read to a club in Pembroke, a club called the ENQUIRERS, of

which White also had been a member, and as he turned it over he found the circumstances of its reading

coming back to his memory. He had been present, and Carnac's share in the discussion with his shrill voice

and stumpy gestures would alone have sufficed to have made it a memorable occasion. The later one had

been read to the daughter club of the ENQUIRERS, the SOCIAL ENQUIRERS, in the year after White had

gone down, and it was new to him.

Both these papers were folded flat and neatly docketed; they were rather yellow and a little dogeared, and

with the outer sheet pencilled over with puzzling or illegible scribblings, Benham's memoranda for his reply.

White took the earlier essay in his hand. At the head of the first page was written in large letters, "Go slowly,

speak to the man at the back." It brought up memories of his own experiences, of rows of gaslit faces, and of

a friendly helpful voice that said, "Speak up?"

Of course this was what happened to every intelligent contemporary, this encounter with ideas, this

restatement and ventilation of the old truths and the old heresies. Only in this way does a man make a view

his own, only so does he incorporate it. These are our real turning points. The significant, the essential

moments in the life of any one worth consideration are surely these moments when for the first time he faces

towards certain broad ideas and certain broad facts. Life nowadays consists of adventures among

generalizations. In classrooms after the lecture, in studies in the small hours, among books or during solitary

walks, the drama of the modern career begins. Suddenly a man sees his line, his intention. Yet though we are

all of us writing long novelsWhite's world was the literary world, and that is how it looked to himwhich

profess to set out the lives of men, this part of the journey, this crucial passage among the Sphinxes, is still

donewhen it is done at allslightly, evasively. Why?


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White fell back on his professionalism. "It does not make a book. It makes a novel into a treatise, it turns it

into a dissertation."

But even as White said this to himself he knew it was wrong, and it slid out of his thoughts again. Was not

this objection to the play of ideas merely the expression of that conservative instinct which fights for every

old convention? The traditional novel is a love story and takes ideas for granted, it professes a hero but

presents a heroine. And to begin with at least, novels were written for the reading of heroines. Miss Lydia

Languish sets no great store upon the contents of a man's head. That is just the stuffing of the doll. Eyes and

heart are her game. And so there is never any more sphinx in the story than a lady may impersonate. And as

inevitably the heroine meets a man. In his own first success, White reflected, the hero, before he had gone a

dozen pages, met a very pleasant young woman very pleasantly in a sunlit thicket; the second opened at once

with a bicycle accident that brought two young people together so that they were never afterwards

disentangled; the third, failing to produce its heroine in thirty pages, had to be rearranged. The next

White returned from an unprofitable digression to the matter before him.

14

The first of Benham's early essays was written in an almost boyish hand, it was youthfully amateurish in its

nervous disposition to definitions and distinctions, and in the elaborate linking of part to part. It was called

TRUE DEMOCRACY. Manifestly it was written before the incident of the Trinity Hall plates, and most of it

had been done after Prothero's visit to Chexington. White could feel that now inaudible interlocutor. And

there were even traces of Sir Godfrey Marayne's assertion that democracy was contrary to biology. From the

outset it was clear that whatever else it meant, True Democracy, following the analogy of True Politeness,

True Courage, True Honesty and True Marriage, did not mean democracy at all. Benham was, in fact, taking

Prothero's word, and trying to impose upon it his own solidifying and crystallizing opinion of life.

They were not as yet very large or wellformed crystals. The proposition he struggled to develop was this,

that True Democracy did not mean an equal share in the government, it meant an equal opportunity to share

in the government. Men were by nature and in the most various ways unequal. True Democracy aimed only

at the removal of artificial inequalities. . . .

It was on the truth of this statement, that men were by nature unequal, that the debate had turned. Prothero

was passionately against the idea at that time. It was, he felt, separating himself from Benham more and

more. He spoke with a personal bitterness. And he found his chief ally in a rigorous and voluble Frenchman

named Carnac, an aggressive Roman Catholic, who opened his speech by saying that the first aristocrat was

the devil, and shocked Prothero by claiming him as probably the only other sound Christian in the room.

Several biologists were present, and one tall, fair youth with a wearisome forefinger tried to pin Carnac with

questions.

"But you must admit some men are taller than others?"

"Then the others are broader."

"Some are smaller altogether."

"Nimblerit's notorious."

"Some of the smaller are less nimble than the others."

"Then they have better nightmares. How can you tell?"


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The biologist was temporarily incapacitated, and the talk went on over his prostrate attempts to rally and

protest.

A second biologist seemed to Benham to come nearer the gist of the dispute when he said that they were not

discussing the importance of men, but their relative inequalities. Nobody was denying the equal importance

of everybody. But there was a virtue of this man and a virtue of that. Nobody could dispute the equal

importance of every wheel in a machine, of every atom in the universe. Prothero and Carnac were angry

because they thought the denial of absolute equality was a denial of equal importance. That was not so. Every

man mattered in his place. But politically, or economically, or intellectually that might be a lowly place. . . .

At this point Carnac interrupted with a whooping and great violence, and a volley of obscure French

colloquialisms.

He was understood to convey that the speaker was a Jew, and did not in the least mean what he was saying. . .

.

15

The second paper was an altogether maturer and more characteristic production. It was no longer necessary to

answer Prothero. Prothero had been incorporated. And Benham had fairly got away with his great idea. It was

evident to White that this paper had been worked over on several occasions since its first composition and

that Benham had intended to make it a part of his book. There were corrections in pencil and corrections in a

different shade of ink, and there was an unfinished new peroration, that was clearly the latest addition of all.

Yet its substance had been there always. It gave the youth just grown to manhood, but anyhow fully grown. It

presented the fardreaming intellectualist shaped.

Benham had called it ARISTOCRACY. But he was far away by now from political aristocracy.

This time he had not begun with definitions and generalizations, but with a curiously subjective appeal. He

had not pretended to be theorizing at large any longer, he was manifestly thinking of his own life and as

manifestly he was thinking of life as a matter of difficulty and unexpected thwartings.

"We see life," he wrote, "not only life in the world outside us, but life in our own selves, as an immense

choice of possibilities; indeed, for us in particular who have come up here, who are not under any urgent

necessity to take this line or that, life is apparently pure choice. It is quite easy to think we are all going to

choose the pattern of life we like best and work it out in our own way. . . . And, meanwhile, there is no great

hurry. . . .

"I want to begin by saying that choice isn't so easy and so necessary as it seems. We think we are going to

choose presently, and in the end we may never choose at all. Choice needs perhaps more energy than we

think. The great multitude of older people we can observe in the world outside there, haven't chosen either in

the matter of the world outside, where they shall go, what they shall do, what part they shall play, or in the

matter of the world within, what they will be and what they are determined they will never be. They are still

in much the same state of suspended choice as we seem to be in, but in the meanwhile THINGS HAPPEN

TO THEM. And things are happening to us, things will happen to us, while we still suppose ourselves in the

wings waiting to be consulted about the casting of the piece. . . .

"Nevertheless this immense appearance of choice which we get in the undergraduate community here, is not

altogether illusion; it is more reality than illusion even if it has not the stable and complete reality it appears

to have. And it is more a reality for us than it was for our fathers, and much more a reality now than it was a

few centuries ago. The world is more confused and multitudinous than ever it was, the practicable world far


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wider, and ourselves far less under the pressure of inflexible moulding forces and inevitable necessities than

any preceding generations. I want to put very clearly how I see the new world, the present world, the world of

novel choice to which our youth and inexperience faces, and I want to define to you a certain selection of

choices which I am going to call aristocratic, and to which it is our manifest duty and destiny as the elect and

favoured sons of our race to direct ourselves.

"It isn't any choice of Hercules I mean, any mere alternative whether we will be, how shall I put it?the

bridegrooms of pleasure or the bridegrooms of duty. It is infinitely vaster and more subtly moral than that.

There are a thousand good lives possible, of which we may have one, lives which are soundly good, or a

thousand bad lives, if you like, lives which are thoroughly badthat's the old and perpetual choice, that has

always beenbut what is more evident to me and more remarkable and disconcerting is that there are

nowadays ten thousand muddled lives lacking even so much moral definition, even so much consistency as is

necessary for us to call them either good or bad, there are planless indeterminate lives, more and more of

them, opening out as the possible lives before us, a perfect wilderness between salvation and damnation, a

wilderness so vast and crowded that at last it seems as though the way to either hell or heaven would be lost

in its interminable futility. Such planless indeterminate lives, plebeian lives, mere lives, fill the world, and the

spectacle of whole nations, our whole civilization, seems to me to reecho this planlessness, this

indeterminate confusion of purpose. Plain issues are harder and harder to find, it is as if they had disappeared.

Simple living is the countryman come to town. We are deafened and jostled and perplexed. There are so

many things afoot that we get nothing. . . .

"That is what is in my mind when I tell you that we have to gather ourselves together much more than we

think. We have to clench ourselves upon a chosen end. We have to gather ourselves together out of the swill

of this brimming world.

"Orwe are lost. . . ."

("Swill of this brimming world," said White. "Some of this sounds uncommonly like Prothero." He mused for

a moment and then resumed his reading.)

"That is what I was getting at when, three years ago, I made an attack upon Democracy to the mother society

of this society, an attack that I expressed ill and failed to drive home. That is what I have come down now to

do my best to make plainer. This age of confusion is Democracy; it is all that Democracy can ever give us.

Democracy, if it means anything, means the rule of the planless man, the rule of the unkempt mind. It means

as a necessary consequence this vast boiling up of collectively meaningless things.

"What is the quality of the common man, I mean of the man that is common to all of us, the man who is the

Standard for such men as Carnac, the man who seems to be the ideal of the Catholic Democrat? He is the

creature of a few fundamental impulses. He begins in blind imitation of the life about him. He lusts and takes

a wife, he hungers and tills a field or toils in some other way to earn a living, a mere aimless living, he fears

and so he does not wander, he is jealous and stays by his wife and his job, is fiercely yet often stupidly and

injuriously defensive of his children and his possessions, and so until he wearies. Then he dies and needs a

cemetery. He needs a cemetery because he is so afraid of dissolution that even when he has ceased to be, he

still wants a place and a grave to hold him together and prevent his returning to the All that made him. Our

chief impression of long ages of mankind comes from its cemeteries. And this is the life of man, as the

common man conceives and lives it. Beyond that he does not go, he never comprehends himself collectively

at all, the state happens about him; his passion for security, his gregarious self defensiveness, makes him

accumulate upon himself until he congests in cities that have no sense of citizenship and states that have no

structure; the clumsy, inconsecutive lying and chatter of his newspapers, his hoardings and musichalls gives

the measure of his congested intelligences, the confusion of ugly, half empty churches and chapels and

meetinghalls gauge the intensity of his congested souls, the tricks and slow blundering dishonesties of Diet


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and Congress and Parliament are his statecraft and his wisdom. . . .

"I do not care if this instant I am stricken dead for pride. I say here now to you and to High Heaven that THIS

LIFE IS NOT GOOD ENOUGH FOR ME. I know there is a better life than this muddle about us, a better life

possible now. I know it. A better individual life and a better public life. If I had no other assurances, if I were

blind to the glorious intimations of art, to the perpetually widening promise of science, to the mysterious

beckonings of beauty in form and colour and the inaccessible mockery of the stars, I should still know this

from the insurgent spirit within me. . . .

"Now this better life is what I mean when I talk of Aristocracy. This idea of a life breaking away from the

common life to something better, is the consuming idea in my mind.

"Constantly, recurrently, struggling out of the life of the farm and the shop, the inn and the market, the street

and the crowd, is something that is not of the common life. Its way of thinking is Science, its dreaming is Art,

its will is the purpose of mankind. It is not the common thing. But also it is not an unnatural thing. It is not as

common as a rat, but it is no less natural than a panther.

"For it is as natural to be an explorer as it is to be a potato grower, it is rarer but it is as natural; it is as natural

to seek explanations and arrange facts as it is to make love, or adorn a hut, or show kindness to a child. It is a

folly I will not even dispute about, that man's only natural implement is the spade. Imagination, pride, exalted

desire are just as much Man, as are hunger and thirst and sexual curiosities and the panic dread of unknown

things. . . .

"Now you see better what I mean about choice. Now you see what I am driving at. We have to choose each

one for himself and also each one for the race, whether we will accept the muddle of the common life,

whether we ourselves will be muddled, weakly nothings, children of luck, steering our artful courses for

mean success and tawdry honours, or whether we will be aristocrats, for that is what it amounts to, each one

in the measure of his personal quality an aristocrat, refusing to be restrained by fear, refusing to be restrained

by pain, resolved to know and understand up to the hilt of his understanding, resolved to sacrifice all the

common stuff of his life to the perfection of his peculiar gift, a purged man, a trained, selected, artificial man,

not simply free, but lordly free, filled and sustained by pride. Whether you or I make that choice and whether

you or I succeed in realizing ourselves, though a great matter to ourselves, is, I admit, a small matter to the

world. But the great matter is this, that THE CHOICE IS BEING MADE, that it will continue to be made,

and that all around us, so that it can never be arrested and darkened again, is the dawn of human possibility. .

. ."

(White could also see his dead friend's face with its enthusiastic paleness, its disordered hair and the glowing

darknesses in the eyes. On such occasions Benham always had an expression of ESCAPE. Temporary escape.

And thus would his hand have clutched the readingdesk; thus would his long fingers have rustled these dry

papers.)

"Man has reached a point when a new life opens before him. . . .

"The old habitual life of man is breaking up all about us, and for the new life our minds, our imaginations,

our habits and customs are all unprepared. . . .

"It is only now, after some years of study and living, that I begin to realize what this tremendous beginning

we call Science means to mankind. Every condition that once justified the rules and imperatives, the manners

and customs, the sentiments, the morality, the laws and limitations which make up the common life, has been

or is being destroyed. . . . Two or three hundred years more and all that life will be as much a thing past and

done with as the life that was lived in the age of unpolished stone. . . .


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"Man is leaving his ancestral shelters and going out upon the greatest adventure that ever was in space or

time, he is doing it now, he is doing it in us as I stand here and read to you."

CHAPTER THE SECOND. THE YOUNG MAN ABOUT TOWN

1

The oldest novel in the world at any rate, White reflected, was a story with a hero and no love interest worth

talking about. It was the story of Tobias and how he came out from the shelters of his youth into this magic

and intricate world. Its heroine was incidental, part of the spoil, a seven times relict. . . .

White had not read the book of Tobit for many years, and what he was really thinking of was not that ancient

story at all, but Botticelli's picture, that picture of the sunlit morning of life. When you say "Tobias" that is

what most intelligent people will recall. Perhaps you will remember how gaily and confidently the young

man strides along with the armoured angel by his side. Absurdly enough, Benham and his dream of high

aristocracy reminded White of that. . . .

"We have all been Tobias in our time," said White.

If White had been writing this chapter he would have in all probability called it THE TOBIAS STAGE,

forgetful that there was no Tobit behind Benham and an entirely different Sara in front of him.

2

From Cambridge Benham came to London. For the first time he was to live in London. Never before had he

been in London for more than a few days at a time. But now, guided by his mother's advice, he was to have a

flat in Finacue street, just round the corner from Desborough Street, a flat very completely and delightfully

furnished under her supervision. It had an admirable study, in which she had arranged not only his books, but

a number of others in beautiful old leather bindings that it had amused her extremely to buy; it had a splendid

bureau and businesslike letterfiling cabinets, a neat little drawingroom and a diningroom, wellplaced

abundant electric lights, and a man called Merkle whom she had selected very carefully and who she felt

would not only see to Benham's comfort but keep him, if necessary, up to the mark.

This man Merkle seemed quite unaware that humanity "here and now" even as he was engaged in

meticulously putting out Benham's clothes was ‘‘leaving its ancestral shelters and going out upon the

greatest adventure that ever was in space or time." If he had been told as much by Benham he would probably

have said, "Indeed, sir," and proceeded accurately with his duties. And if Benham's voice had seemed to call

for any additional remark, he would probably have added, "It's ‘igh time, sir, something of the sort was done.

Will you have the white wesket as before, sir, or a fresh one this evening? . . . Unless it's a very special

occasion, sir. . . . Exactly, sir. THANK you, sir."

And when her son was properly installed in his apartments Lady Marayne came round one morning with a

large experiencedlooking portfolio and rendered an account of her stewardship of his estate that was already

some months overdue. It was all very confused and confusing, and there were inexplicable incidents, a heavy

overdraft at the bank for example, but this was Sir Godfrey's fault, she explained. "He never would help me

with any of this business," she said. "I've had to add sometimes for HOURS. But, of course, you are a man,

and when you've looked through it all, I know you'll understand."

He did look through it enough to see that it was undesirable that he should understand too explicitly, and,

anyhow, he was manifestly very well off indeed, and the circumstances of the case, even as he understood

them, would have made any businesslike bookkeeping ungracious. The bankers submitted the corroborating


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account of securities, and he found himself possessed of his unconditional six thousand a year, with, as she

put it, "the world at his feet." On the whole it seemed more wonderful to him now than when he had first

heard of it. He kissed her and thanked her, and left the portfolio open for Merkle's entirely honest and

respectful but very exact inspection, and walked back with her to Desborough Street, and all the while he was

craving to ask the one tremendous question he knew he would never ask, which was just how exactly this

beneficent Nolan came in. . . .

Once or twice in the small hours, and on a number of other occasions, this unspeakable riddle assumed a

portentous predominance in his mind. He was forced back upon his inner consciousness for its consideration.

He could discuss it with nobody else, because that would have been discussing his mother.

Probably most young men who find themselves with riches at large in the world have some such perplexity as

this mixed in with the gift. Such men as the Cecils perhaps not, because they are in the order of things, the

rich young Jews perhaps not, because acquisition is their principle, but for most other intelligent inheritors

there must be this twinge of conscientious doubt. "Why particularly am I picked out for so tremendous an

advantage?" If the riddle is not Nolan, then it is rent, or it is the social mischief of the business, or the

particular speculative COUP that established their fortune.

"PECUNIA NON OLET," Benham wrote, "and it is just as well. Or the westends of the world would reek

with deodorizers. Restitution is inconceivable; how and to whom? And in the meanwhile here we are lifted

up by our advantage to a fantastic appearance of opportunity. Whether the world looks to us or not to do

tremendous things, it ought to look to us. And above all we ought to look to ourselves. RICHESSE

OBLIGE."

3

It is not to be supposed that Benham came to town only with a general theory of aristocracy. He had made

plans for a career. Indeed, he had plans for several careers. None of them when brought into contrast with the

great spectacle of London retained all the attractiveness that had saturated them at their inception.

They were all more or less political careers. Whatever a democratic man may be, Prothero and he had

decided that an aristocratic man is a public man. He is made and protected in what he is by laws and the state

and his honour goes out to the state. The aristocrat has no right to be a voluptuary or a mere artist or a

respectable nonentity, or any such purely personal things. Responsibility for the aim and ordering of the

world is demanded from him as imperatively as courage.

Benham's deliberate assumption of the equestrian role brought him into contact with a new set of

acquaintances, conscious of political destinies. They were amiable, hard young men, almost affectedly

unaffected; they breakfasted before dawn to get in a day's hunting, and they saw to it that Benham's manifest

determination not to discredit himself did not lead to his breaking his neck. Their bodies were beautifully

tempered, and their minds were as flabby as Prothero's body. Among them were such men as Lord Breeze

and Peter Westerton, and that current set of Corinthians who supposed themselves to be resuscitating the

Young England movement and Tory Democracy. Poor movements which indeed have never so much lived as

suffered chronic resuscitation. These were days when Tariff Reform was only an inglorious possibility for the

Tory Party, and Young England had yet to demonstrate its mental quality in an anti socialist campaign. Seen

from the perspectives of Cambridge and Chexington, the Tory party was still a credible basis for the

adventure of a young man with an aristocratic theory in his mind.

These were the days when the strain and extremity of a dangerous colonial war were fresh in people's minds,

when the quality of the public consciousness was braced up by its recent response to unanticipated demands.

The conflict of stupidities that had caused the war was overlaid and forgotten by a hundred thousand


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devotions, by countless heroic deaths and sufferings, by a pacification largely conceived and broadly handled.

The nation had displayed a belated regard for its honour and a sustained passion for great unities. It was still

possible for Benham to regard the empire as a splendid opportunity, and London as the conceivable heart of

the world. He could think of Parliament as a career, and of a mingling of aristocratic socialism based on

universal service with a civilizing imperialism as a purpose. . . .

But his thoughts had gone wider and deeper than that. . . .

Already when Benham came to London he had begun to dream of possibilities that went beyond the

accidental states and empires of today. Prothero's mind, replete with historical detail, could find nothing but

absurdity in the alliances and dynasties and loyalties of our time. "Patched up things, Benham, temporary,

pretentious. All very well for the undignified man, the democratic man, to take shelter under, all very well for

the humourist to grin and bear, all very well for the crowd and the quack, but not for the aristocrat

No!his mind cuts like steel and burns like fire. Lousy sheds they are, plastered hoardings . . . and such a

damned nuisance too! For any one who wants to do honourable things! With their wars and their diplomacies,

their tariffs and their encroachments; all their humbugging struggles, their bloody and monstrous struggles,

that finally work out to no end at all. . . . If you are going for the handsome thing in life then the world has to

be a united world, Benham, as a matter of course. That was settled when the railways and the telegraph came.

Telephones, wireless telegraphy, aeroplanes insist on it. We've got to mediatise all this stuff, all these little

crowns and boundaries and creeds, and so on, that stand in the way. Just as Italy had to be united in spite of

all the rotten little dukes and princes and republics, just as Germany had to be united in spite of its scores of

kingdoms and duchies and liberties, so now the world. Things as they are may be fun for lawyers and

politicians and court people anddouaniers; they may suit the loan mongers and the armaments

shareholders, they may even be more comfortable for the middleaged, but what, except as an inconvenience,

does that matter to you or me?

Prothero always pleased Benham when he swept away empires. There was always a point when the rhetoric

broke into gesture.

"We've got to sweep them away, Benham," he said, with a wide gesture of his arm. "We've got to sweep them

all away."

Prothero helped himself to some more whiskey, and spoke hastily, because he was afraid some one else might

begin. He was never safe from interruption in his own room. The other young men present sucked at their

pipes and regarded him doubtfully. They were never quite certain whether Prothero was a prophet or a fool.

They could not understand a mixed type, and he was so manifestly both.

"The only sane political work for an intelligent man is to get the worldstate ready. For that we have to

prepare an aristocracy"

"Your worldstate will be aristocratic?" some one interpolated.

"Of course it will be aristocratic. How can uninformed men think all round the globe? Democracy dies five

miles from the parish pump. It will be an aristocratic republic of all the capable men in the world. . . ."

"Of course," he added, pipe in mouth, as he poured out his whiskey, "it's a big undertaking. It's an affair of

centuries. . . ."

And then, as a further afterthought: "All the more reason for getting to work at it. . . ."


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In his moods of inspiration Prothero would discourse through the tobacco smoke until that great worldstate

seemed imminentand Part Two in the Tripos a thing relatively remote. He would talk until the dimlylit

room about him became impalpable, and the young men squatting about it in elaborately careless attitudes

caught glimpses of cities that are still to be, bridges in wild places, deserts tamed and oceans conquered,

mankind no longer wasted by bickerings, going forward to the conquest of the stars. . . .

An aristocratic worldstate; this political dream had already taken hold of Benham's imagination when he

came to town. But it was a dream, something that had never existed, something that indeed may never

materialize, and such dreams, though they are vivid enough in a study at night, fade and vanish at the rustle of

a daily newspaper or the sound of a passing band. To come back again. . . . So it was with Benham.

Sometimes he was set clearly towards this world state that Prothero had talked into possibility. Sometimes

he was simply abreast of the patriotic and socially constructive British Imperialism of Breeze and Westerton.

And there were moods when the two things were confused in his mind, and the glamour of world dominion

rested wonderfully on the slack and straggling British Empire of Edward the Seventhand Mr. Rudyard

Kipling and Mr. Chamberlain. He did go on for a time honestly entertaining both these projects in his mind,

each at its different level, the greater impalpable one and the lesser concrete one within it. In some

unimaginable way he could suppose that the one by some miracle of ennoblementand neglecting the

Frenchman, the Russian, the German, the American, the Indian, the Chinaman, and, indeed, the greater part

of mankind from the problemmight become the other. . . .

All of which is recorded here, without excess of comment, as it happened, and as, in a mood of astonished

reminiscences, he came finally to perceive it, and set it down for White's meditative perusal.

4

But to the enthusiasm of the young, dreams have something of the substance of reality and realities,

something of the magic of dreams. The London to which Benham came from Cambridge and the

disquisitions of Prothero was not the London of a mature and disillusioned vision. It was London seen

magnified and distorted through the young man's crystalline intentions. It had for him a quality of

multitudinous, unquenchable activity. Himself filled with an immense appetite for life, he was unable to

conceive of London as fatigued. He could not suspect these statesmen he now began to meet and watch, of

jaded wills and petty spites, he imagined that all the important and influential persons in this large world of

affairs were as frank in their private lives and as unembarrassed in their financial relationships as his

untainted self. And he had still to reckon with stupidity. He believed in the statecraft of leaderwriters and

the sincerity of political programmes. And so regarded, what an avenue to Empire was Whitehall! How

momentous was the sunrise in St. James's Park, and how significant the clustering knot of listeners and

speakers beneath the tall column that lifts our Nelson to the windy sky!

For a time Benham was in love with the idea of London. He got maps of London and books about London.

He made plans to explore its various regions. He tried to grasp it all, from the conscious picturesqueness of its

garden suburbs to the factories of Croydon, from the clerkvilladoms of Ealing to the inky streams of Bow.

In those days there were passenger steamboats that would take one from the meadows of Hampton Court past

the whole spectacle of London out to the shipping at Greenwich and the towed liners, the incessant tugs, the

heaving portals of the sea. . . . His time was far too occupied for him to carry out a tithe of these expeditions

he had planned, but he had many walks that bristled with impressions. Northward and southward, eastward

and westward a dreaming young man could wander into a wilderness of population, polite or sombre, poor,

rich, or middleclass, but all ceaselessly active, all urgently pressing, as it seemed, to their part in the drama

of the coming years. He loved the late afternoon, when every artery is injected and gorged with the

multitudinous homegoing of the daily workers, he loved the time of lighting up, and the clustering

excitements of the late hours. And he went out southward and eastward into gaunt regions of reeking toil. As

yet he knew nothing of the realities of industrialism. He saw only the beauty of the great chimneys that rose


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against the sullen smokebarred sunsets, and he felt only the romance of the lurid shuddering flares that burst

out from squat stacks of brickwork and lit the emptiness of strange and slovenly streets. . . .

And this London was only the foreground of the great scene upon which he, as a prosperous, wellbefriended

young Englishman, was free to play whatever part he could. This narrow turbid tidal river by which he

walked ran out under the bridges eastward beneath the greyblue clouds towards Germany, towards Russia,

and towards Asia, which still seemed in those days so largely the Englishman's Asia. And when you turned

about at Blackfriars Bridge this sense of the round world was so upon you that you faced not merely

Westminster, but the icy Atlantic and America, which one could yet fancy was a land of

EnglishmenEnglishmen a little estranged. At any rate they assimilated, they kept the tongue. The shipping

in the lower reaches below the Tower there carried the flags of every country under the sky. . . . As he went

along the riverside he met a group of dusky students, Chinese or Japanese. Cambridge had abounded in

Indians; and beneath that tall clock tower at Westminster it seemed as though the world might centre. The

background of the Englishman's world reached indeed to either pole, it went about the earth, his background

it wasfor all that he was capable of doing. All this had awaited him. . . .

Is it any wonder if a young man with an excitable imagination came at times to the pitch of audible threats? If

the extreme indulgence of his opportunity and his sense of ability and vigour lifted his vanity at moments to

the kingly pitch? If he ejaculated and made a gesture or so as he went along the Embankment?

5

In the disquisition upon choice that opened Benham's paper on ARISTOCRACY, he showed himself

momentarily wiser than his day dreams. For in these daydreams he did seem to himself to be choosing

among unlimited possibilities. Yet while he dreamt other influences were directing his movements. There

were for instance his mother, Lady Marayne, who saw a very different London from what he did, and his

mother Dame Nature, who cannot see London at all. She was busy in his blood as she is busy in the blood of

most healthy young men; common experience must fill the gaps for us; and patiently and thoroughly she was

preparing for the entrance of that heroine, whom not the most selfcentred of heroes can altogether avoid. . . .

And then there was the power of every day. Benham imagined himself at large on his liberating steed of

property while indeed he was mounted on the made horse of Civilization; while he was speculating whither

he should go, he was already starting out upon the round. One hesitates upon the magnificent plan and

devotion of one's lifetime and meanwhile there is usage, there are engagements. Every morning came Merkle,

the embodiment of the established routine, the herald of all that the world expected and required Benham to

be and do. Usually he awakened Benham with the opening of his door and the soft tinkle of the curtain rings

as he let in the morning light. He moved softly about the room, gathering up and removing the crumpled hulls

of yesterday; that done he reappeared at the bedside with a cup of admirable tea and one thin slice of

breadandbutter, reported on the day's weather, stood deferential for instructions. "You will be going out for

lunch, sir. Very good, sir. White slips of course, sir. You will go down into the country in the afternoon? Will

that be the serge suit, sir, or the brown?"

These matters settled, the new aristocrat could yawn and stretch like any aristocrat under the old dispensation,

and then as the sound of running water from the bathroom ceased, stick his toes out of bed.

The day was tremendously indicated. Worldstates and aristocracies of steel and fire, things that were as real

as coalscuttles in Billy's rooms away there at Cambridge, were now remoter than Sirius.

He was expected to shave, expected to bath, expected to go in to the bright warmth and white linen and silver

and china of his breakfast table. And there he found letters and invitations, loaded with expectation. And

beyond the coffeepot, neatly folded, lay the TIMES, and the DAILY NEWS and the TELEGRAPH all with


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an air of requiring his attention. There had been more fighting in Thibet and Mr. Ritchie had made a Free

Trade speech at Croydon. The Japanese had torpedoed another Russian ironclad and a British cruiser was

ashore in the East Indies. A man had been found murdered in an empty house in Hoxton and the King had

had a conversation with General Booth. Tadpole was in for North Winchelsea, beating Taper by nine votes,

and there had been a new cut in the Atlantic passenger rates. He was expected to be interested and excited by

these things.

Presently the telephone bell would ring and he would hear the clear little voice of his mother full of

imperative expectations. He would be round for lunch? Yes, he would be round to lunch. And the afternoon,

had he arranged to do anything with his afternoon? No! put off Chexington until tomorrow. There was this

new pianist, it was really an EXPERIENCE, and one might not get tickets again. And then tea at Panton's. It

was rather fun at Panton's. . . . Oh! Weston Massinghay was coming to lunch. He was a useful man to

know. So CLEVER. . . . So long, my dear little Son, till I see you. . . .

So life puts out its Merkle threads, as the poacher puts his hair noose about the pheasant's neck, and while we

theorize takes hold of us. . . .

It came presently home to Benham that he had been down from Cambridge for ten months, and that he was

still not a step forward with the realization of the new aristocracy. His political career waited. He had done a

quantity of things, but their net effect was incoherence. He had not been merely passive, but his efforts to

break away into creative realities had added to rather than diminished his accumulating sense of futility.

The natural development of his position under the influence of Lady Marayne had enormously enlarged the

circle of his acquaintances. He had taken part in all sorts of social occasions, and sat and listened to a

representative selection of political and literary and social personages, he had been several times to the opera

and to a great number and variety of plays, he had been attentively inconspicuous in several really good

weekend parties. He had spent a golden October in North Italy with his mother, and escaped from the

glowing lassitude of Venice for some days of climbing in the Eastern Alps. In January, in an outbreak of

enquiry, he had gone with Lionel Maxim to St. Petersburg and had eaten zakuska, brightened his eyes with

vodka, talked with a number of charming people of the war that was then imminent, listened to gipsy singers

until dawn, careered in sledges about the most silent and stately of capitals, and returned with Lionel,

discoursing upon autocracy and assassination, Japan, the Russian destiny, and the government of Peter the

Great. That excursion was the most after his heart of all the dispersed employments of his first year. Through

the rest of the winter he kept himself very fit, and still further qualified that nervous dislike for the horse that

he had acquired from Prothero by hunting once a week in Essex. He was incurably a bad horseman; he rode

without sympathy, he was unready and convulsive at hedges and ditches, and he judged distances badly. His

white face and rigid seat and a certain joylessness of bearing in the saddle earned him the singular nickname,

which never reached his ears, of the "Galvanized Corpse." He got through, however, at the cost of four quite

trifling spills and without damaging either of the horses he rode. And his physical selfrespect increased.

On his writingdesk appeared a few sheets of manuscript that increased only very slowly. He was trying to

express his Cambridge view of aristocracy in terms of Finacue Street, West.

The artistic and intellectual movements of London had made their various demands upon his time and

energies. Art came to him with a noble assumption of his interest and an intention that presently became

unpleasantly obvious to sell him pictures that he did not want to buy and explain away pictures that he did.

He bought one or two modern achievements, and began to doubt if art and aristocracy had any necessary

connection. At first he had accepted the assumption that they had. After all, he reflected, one lives rather for

life and things than for pictures of life and things or pictures arising out of life and things. This Art had an air

of saying something, but when one came to grips with it what had it to say? Unless it was Yah! The drama,

and more particularly the intellectual drama, challenged his attention. In the hands of Shaw, Barker,


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Masefield, Galsworthy, and Hankin, it, too, had an air of saying something, but he found it extremely

difficult to join on to his own demands upon life anything whatever that the intellectual drama had the air of

having said. He would sit forward in the front row of the dresscircle with his cheek on his hand and his

brow slightly knit. His intentness amused observant people. The drama that did not profess to be intellectual

he went to with Lady Marayne, and usually on first nights. Lady Marayne loved a big first night at St. James's

Theatre or His Majesty's. Afterwards, perhaps, Sir Godfrey would join them at a supper party, and all sorts of

clever and amusing people would be there saying keen intimate things about each other. He met Yeats, who

told amusing stories about George Moore, and afterwards he met George Moore, who told amusing stories

about Yeats, and it was all, he felt, great fun for the people who were in it. But he was not in it, and he had no

very keen desire to be in it. It wasn't his stuff. He had, though they were nowadays rather at the back of his

mind, quite other intentions. In the meanwhile all these things took up his time and distracted his attention.

There was, as yet, no practicable aviation to beguile a young man of spirit, but there were times when

Benham found himself wondering whether there might not be something rather creditable in the possession

and control of a motorcar of exceptional power. Only one might smash people up. Should an aristocrat be

deterred by the fear of smashing people up? If it is a selfish fear of smashing people up, if it is nerves rather

than pity? At any rate it did not come to the car.

6

Among other things that delayed Benham very greatly in the development of his aristocratic experiments was

the advice that was coming to him from every quarter. It came in extraordinary variety and volume, but

always it had one unvarying feature. It ignored and tacitly contradicted his private intentions.

We are all of us disposed to be propagandists of our way of living, and the spectacle of a wealthy young man

quite at large is enough to excite the most temperate of us without distinction of age or sex. "If I were you,"

came to be a familiar phrase in his ear. This was particularly the case with political people; and they did it not

only from the natural infirmity of humanity, but because, when they seemed reluctant or satisfied with him as

he was, Lady Marayne egged them on.

There was a general assumption that he was to go into Parliament, and most of his counsellors assumed

further that on the whole his natural sympathies would take him into the Conservative party. But it was

pointed out to him that just at present the Liberal party was the party of a young man's opportunity; sooner or

later the swing of the pendulum which would weed the Conservatives and proliferate Liberals was bound to

come, there was always more demand and opportunity for candidates on the Liberal side, the Tariff

Reformers were straining their ministerial majority to the splitting point, and most of the old Liberal leaders

had died off during the years of exile. The party was no longer dominated; it would tolerate ideas. A young

man who took a distinctive lineprovided it was not from the party point of view a vexatious or impossible

linemight go very rapidly far and high. On the other hand, it was urged upon him that the Tariff Reform

adventure called also for youth and energy. But there, perhaps, there was less scope for the distinctive line

and already they had Garvin. Quite a number of Benham's friends pointed out to him the value of working out

some special aspect of our national political interests. A very useful speciality was the Balkans. Mr. Pope, the

wellknown publicist, whose very sound and considerable reputation was based on the East Purblow Labour

Experiment, met Benham at lunch and proposed to go with him in a spirit of instructive association to the

Balkans, rub up their Greek together, and settle the problem of Albania. He wanted, he said, a foreign

speciality to balance his East Purblow interest. But Lady Beach Mandarin warned Benham against the

Balkans; the Balkans were getting to be too handy for Easter and summer holidays, and now that there were

several good hotels in Servia and Montenegro and Sofia, they were being overdone. Everybody went to the

Balkans and came back with a pet nationality. She loathed pet nationalities. She believed most people loathed

them nowadays. It was stale: it was GLADSTONIAN. She was all for specialization in social reform. She

thought Benham ought to join the Fabian Society and consult the Webbs. Quite a number of able young men


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had been placed with the assistance of the Webbs. They were, she said, "a perfect fount. . . ." Two other

people, independently of each other, pointed out to Benham the helpfulness of a few articles in the

halfcrown monthlies. . . .

"What are the assumptions underlying all this?" Benham asked himself in a phase of lucidity.

And after reflection. "Good God! The assumptions! What do they think will satisfy me? . . ."

Everybody, however, did not point to Parliament. Several people seemed to think Travel, with a large T, was

indicated. One distant cousin of Sir Godfrey's, the kind of man of the world who has long moustaches, was

for big game shooting. "Get right out of all this while you are young," he said. "There's nothing to compare

with stopping a charging lion at twenty yards. I've done it, my boy. You can come back for all this powwow

afterwards." He gave the diplomatic service as a second choice. "There you are," he said, "firstrate social

position, nothing to do, theatres, operas, pretty women, colour, life. The best of good times. Barring

Washington, that is. But Washington, they say, isn't as bad as it used to be since Teddy has Europeanized

‘em. . . ."

Even the Reverend Harold Benham took a subdued but thoughtful share in his son's admonition. He came up

to the flatdue precautions were taken to prevent a painful encounterhe lunched at his son's new club,

and he was visibly oppressed by the contrast between the young man's youthful fortunes and his own. As

visibly he bore up bravely. "There are few men, Poff, who would not envy you your opportunities," he said.

"You have the Feast of Life spread out at your feet. . . . I hope you have had yourself put up for the

Athenaeum. They say it takes years. When I was a young manand ambitiousI thought that some day I

might belong to the Athenaeum. . . . One has to learn. . . ."

7

And with an effect of detachment, just as though it didn't belong to the rest of him at all, there was beginning

a sort of backstairs and underside to Benham's life. There is no need to discuss how inevitable that may or

may not be in the case of a young man of spirit and large means, nor to embark upon the discussion of the

temptations and opportunities of large cities. Several ladies, of various positions and qualities, had reflected

upon his manifest need of education. There was in particular Mrs. Skelmersdale, a very pretty little widow

with hazel eyes, black hair, a mobile mouth, and a pathetic history, who talked of old music to him and took

him to a Dolmetsch concert in Clifford's Inn, and expanded that common interest to a general participation in

his indefinite outlook. She advised him about his probable politicseverybody did thatbut when he broke

through his usual reserve and suggested views of his own, she was extraordinarily sympathetic. She was so

sympathetic and in such a caressing way that she created a temporary belief in her understanding, and it was

quite imperceptibly that he was drawn into the discussion of modern ethical problems. She herself was a

rather stimulating instance of modern ethical problems. She told him something of her own story, and then

their common topics narrowed down very abruptly. He found he could help her in several ways. There is,

unhappily, a disposition on the part of many people, who ought to know better, to regard a role played by

Joseph during his earlier days in Egypt as a ridiculous one. This point of view became very inopportunely

dominant in Benham's mind when he was lunching TETE A TETE with Mrs. Skelmersdale at her flat. . . .

The ensuing intimacy was of an entirely concealed and respectable nature, but a certain increased

preoccupation in his manner set Lady Marayne thinking. He had as a matter of fact been taken by surprise.

Still he perceived that it is no excuse for a man that he has been taken by surprise. Surprises in one's own

conduct ought not to happen. When they do happen then an aristocrat ought to stick to what he had done. He

was now in a subtle and complicated relationship to Mrs. Skelmersdale, a relationship in which her pride had

become suddenly a matter of tremendous importance. Once he had launched himself upon this affair, it was


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clear to him that he owed it to her never to humiliate her. And to go back upon himself now would be a

tremendous humiliation for her. You see, he had helped her a little financially. And she looked to him, she

wanted him. . . .

She wasn't, he knew, altogether respectable. Indeed, poor dear, her ethical problems, already a little worn,

made her seem at times anything but respectable. He had met her first one evening at Jimmy Gluckstein's

when he was forming his opinion of Art. Her manifest want of interest in pictures had attracted him. And that

had led to music. And to the mention of a Clementi piano, that short, gentle, sad, old, little sort of piano

people will insist upon calling a spinet, in her flat.

And so to this. . . .

It was very wonderful and delicious, this first indulgence of sense.

It was shabby and underhand.

The great god Pan is a glorious god. (And so was Swinburne.) And what can compare with the warmth of

blood and the sheen of sunlit limbs?

But Priapus. . . .

She was the most subtle, delightful and tender of created beings.

She had amazing streaks of vulgarity.

And some astonishing friends.

Once she had seemed to lead the talk deliberately to money matters.

She loved him and desired him. There was no doubt of it.

There was a curious effect about her as though when she went round the corner she would become somebody

else. And a curious recurrent feeling that round the corner there was somebody else.

He had an extraordinary feeling that his mother knew about this business. This feeling came from nothing in

her words or acts, but from some indefinable change in her eyes and bearing towards him. But how could she

know?

It was unlikely that she and Mrs. Skelmersdale would ever meet, and it seemed to him that it would be a

particularly offensive incident for them to meet.

There were times now when life took on a grey and boring quality such as it had never had before he met

Mrs. Skelmersdale, and the only remedy was to go to her. She could restore his nervous tranquillity, his

feeling of solidity and reality, his pride in himself. For a time, that is.

Nevertheless his mind was as a whole pervaded by the feeling that he ought not to have been taken by

surprise.

And he had the clearest conviction in his mind that if now he could be put back again to the day before that

lunch. . . .


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No! he should not have gone there to lunch.

He had gone there to see her Clementi piano.

Had he or had he not thought beforehand of any other possibility?

On a point so vital his memory was curiously unsure.

8

The worry and disorganization of Benham's life and thoughts increased as the spring advanced. His need in

some way to pull things together became overpowering. He began to think of Billy Prothero, more and more

did it seem desirable to have a big talk with Billy and place everything that had got disturbed. Benham

thought of going to Cambridge for a week of exhaustive evenings. Small engagements delayed that

expedition. . . .

Then came a day in April when all the world seemed wrong to Benham. He was irritable; his will was

unstable; whatever presented itself to be done presented itself as undesirable; he could settle to nothing. He

had been keeping away from Mrs. Skelmersdale and in the morning there came a little note from her designed

to correct this abstention. She understood the art of the attractive note. But he would not decide to go to her.

He left the note unanswered.

Then came his mother at the telephone and it became instantly certain to Benham that he could not play the

dutiful son that evening. He answered her that he could not come to dinner. He had engaged himself.

"Where?"

"With some men."

There was a pause and then his mother's voice came, flattened by disappointment. "Very well then, little Poff.

Perhaps I shall see you tomorrow."

He replaced the receiver and fretted back into his study, where the notes on aristocracy lay upon his desk, the

notes he had been pretending to work over all the morning.

"Damned liar!" he said, and then, "Dirty liar!" He decided to lunch at the club, and in the afternoon he was

moved to telephone an appointment with his siren. And having done that he was bound to keep it.

About one o'clock in the morning he found himself walking back to Finacue Street. He was no longer a

fretful conflict of nerves, but if anything he was less happy than he had been before. It seemed to him that

London was a desolate and inglorious growth.

London ten years ago was much less nocturnal than it is now. And not so brightly lit. Down the long streets

came no traffic but an occasional hansom. Here and there a cat halted or bolted in the road. Near Piccadilly a

policeman hovered artfully in a doorway, and then came a few belated prostitutes waylaying the passersby,

and a few youths and men, wearily lust driven.

As he turned up New Bond Street he saw a figure that struck him as familiar. Surely!it was Billy Prothero!

Or at any rate it was astonishingly like Billy Prothero. He glanced again and the likeness was more doubtful.

The man had his back to Benham, he was halting and looking back at a woman.


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By some queer flash of intuition it came to Benham that even if this was not Prothero, still Prothero did these

things. It might very well be Prothero even, though, as he now saw, it wasn't. Everybody did these things. . . .

It came into Benham's head for the first time that life could be tiresome.

This Bond Street was a tiresome place; with its shops all shut and muffled, its shops where in the crowded

daytime one bought costly furniture, costly clothes, costly scent, sweets, bibelots, pictures, jewellery, presents

of all sorts, clothes for Mrs. Skelmersdale, sweets for Mrs. Skelmersdale, presents for Mrs. Skelmersdale, all

the elaborate fittings and equipage ofTHAT!

"Good night, dear," a woman drifted by him.

"I've SAID good night," he cried, "I've SAID good night," and so went on to his flat. The unquenchable

demand, the wearisome insatiability of sex! When everything else has gone, then it shows itself bare in the

bleak small hours. And at first it had seemed so light a matter! He went to bed, feeling dogtired, he went to

bed at an hour and with a finished completeness that Merkle would have regarded as entirely becoming in a

young gentleman of his position.

And a little past three o'clock in the morning he awoke to a mood of indescribable desolation. He awoke with

a start to an agony of remorse and selfreproach.

9

For a time he lay quite still staring at the darkness, then he groaned and turned over. Then, suddenly, like one

who fancies he hears a strange noise, he sat up in bed and listened."Oh, God!" he said at last.

And then: "Oh! The DIRTINESS of life! The dirty muddle of life!

"What are we doing with life? What are we all doing with life?

"It isn't only this poor Milly business. This only brings it to a head. Of course she wants money. . . ."

His thoughts came on again.

"But the ugliness!

"Why did I begin it?"

He put his hands upon his knees and pressed his eyes against the backs of his hands and so remained very

still, a blankness beneath his own question.

After a long interval his mind moved again.

And now it was as if he looked upon his whole existence, he seemed to see in a large, clear, cold

comprehensiveness, all the wasted days, the fruitless activities, the futilities, the perpetual postponements that

had followed his coming to London. He saw it all as a joyless indulgence, as a confusion of playthings and

undisciplined desires, as a succession of days that began amiably and weakly, that became steadily more

crowded with ignoble and trivial occupations, that had sunken now to indignity and uncleanness. He was

overwhelmed by that persuasion, which only freshly soiled youth can feel in its extreme intensity, that life

was slipping away from him, that the sands were running out, that in a little while his existence would be

irretrievably lost.


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By some trick of the imagination he saw life as an interminable Bond Street, lit up by night lamps, desolate,

full of rubbish, full of the very best rubbish, trappings, temptations, and down it all he drove, as the damned

drive, wearily, inexplicably.

WHAT ARE WE UP TO WITH LIFE! WHAT ARE WE MAKING OF LIFE!

But hadn't he intended to make something tremendous of life? Hadn't he come to London trailing a glory? . . .

He began to remember it as a project. It was the project of a great WorldState sustained by an aristocracy of

noble men. He was to have been one of those men, too fine and farreaching for the dull manoeuvers of such

politics as rule the world today. The project seemed still large, still whitely noble, but now it was unlit and

dead, and in the foreground he sat in the flat of Mrs. Skelmersdale, feeling dissipated and fumbling with his

white tie. And she was looking tired. "God!" he said. "How did I get there?"

And then suddenly he reached out his arms in the darkness and prayed aloud to the silences.

"Oh, God! Give me back my visions! Give me back my visions!"

He could have imagined he heard a voice calling upon him to come out into life, to escape from the body of

this death. But it was his own voice that called to him. . . .

10

The need for action became so urgent in him, that he got right out of his bed and sat on the edge of it.

Something had to be done at once. He did not know what it was but he felt that there could be no more sleep,

no more rest, no dressing nor eating nor going forth before he came to decisions. Christian before his

pilgrimage began was not more certain of this need of flight from the life of routine and vanities.

What was to be done?

In the first place he must get away and think about it all, think himself clear of all thesethese immediacies,

these associations and relations and holds and habits. He must get back to his vision, get back to the God in

his vision. And to do that he must go alone.

He was clear he must go alone. It was useless to go to Prothero, one weak man going to a weaker. Prothero he

was convinced could help him not at all, and the strange thing is that this conviction had come to him and had

established itself incontestably because of that figure at the street corner, which had for just one moment

resembled Prothero. By some fantastic intuition Benham knew that Prothero would not only participate but

excuse. And he knew that he himself could endure no excuses. He must cut clear of any possibility of

qualification. This thing had to be stopped. He must get away, he must get free, he must get clean. In the

extravagance of his reaction Benham felt that he could endure nothing but solitary places and to sleep under

the open sky.

He wanted to get right away from London and everybody and lie in the quiet darkness and stare up at the

stars.

His plans grew so definite that presently he was in his dressing gown and turning out the maps in the lower

drawer of his study bureau. He would go down into Surrey with a knapsack, wander along the North Downs

until the Guildford gap was reached, strike across the Weald country to the South Downs and then beat

eastward. The very thought of it brought a coolness to his mind. He knew that over those southern hills one

could be as lonely as in the wilderness and as free to talk to God. And there he would settle something. He


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would make a plan for his life and end this torment.

When Merkle came in to him in the morning he was fast asleep.

The familiar curtain rings awakened Benham. He turned his head over, stared for a moment and then

remembered.

"Merkle," he said, "I am going for a walking tour. I am going off this morning. Haven't I a rucksack?"

"You ‘ave a sort of canvas bag, sir, with pockets to it," said Merkle. "Will you be needing the VERY ‘eavy

boots with ‘obnails Swiss, I fancy, siror your ordinary shooting boots?"

"And when may I expect you back, sir?" asked Merkle as the moment for departure drew near.

"God knows," said Benham, "I don't."

"Then will there be any address for forwarding letters, sir?"

Benham hadn't thought of that. For a moment he regarded Merkle's scrupulous respect with a transient

perplexity.

"I'll let you know, Merkle," he said. "I'll let you know."

For some days at least, notes, telephone messages, engagements, all this fuss and clamour about nothing,

should clamour for him in vain. . . .

11

"But how closely," cried White, in a mood of cultivated enthusiasm; "how closely must all the poor little

stories that we tell today follow in the footsteps of the Great Exemplars! A little while ago and the

springtime freshness of Tobias irradiated the page. Now see! it is Christian."

Indeed it looked extremely like Christian as Benham went up across the springy turf from Epsom Downs

station towards the crest of the hill. Was he not also fleeing in the morning sunlight from the City of

Destruction? Was he not also seeking that better city whose name is Peace? And there was a bundle on his

back. It was the bundle, I think, that seized most firmly upon the too literary imagination of White.

But the analogy of the bundle was a superficial one. Benham had not the slightest desire to lose it from his

shoulders. It would have inconvenienced him very greatly if he had done so. It did not contain his sins. Our

sins nowadays are not so easily separated. It contained a light, warm capecoat he had bought in Switzerland

and which he intended to wrap about him when he slept under the stars, and in addition Merkle had packed it

with his silk pyjamas, an extra pair of stockings, toothbrush, brush and comb, a safety razor. . . . And there

were several sheets of the Ordnance map.

12

The urgency of getting away from something dominated Benham to the exclusion of any thought of what he

might be getting to. That muddle of his London life had to be left behind. First, escape. . . .

Over the downs great numbers of larks were singing. It was warm April that year and early. All the cloud

stuff in the sky was gathered into great towering slowsailing masses, and the rest was blue of the intensest.


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The air was so clean that Benham felt it clean in the substance of his body. The chestnuts down the hill to the

right were flowering, the beeches were luminously green, and the oaks in the valley foaming gold. And

sometimes it was one lark filled his ears, and sometimes he seemed to be hearing all the larks for miles about

him. Presently over the crest he would be out of sight of the grand stand and the men exercising horses, and

that brace of redjacketed golfers. . . .

What was he to do?

For a time he could think of nothing to do except to keep up and out of the valley. His whole being seemed to

have come to his surfaces to look out at the budding of the year and hear the noise of the birds. And then he

got into a long road from which he had to escape, and trespassing southward through plantations he reached

the steep edge of the hills and sat down over above a great chalk pit somewhere near Dorking and surveyed

all the tumbled wooded spaces of the Weald. . . . It is after all not so great a country this Sussex, nor so hilly,

from deepest valley to highest crest is not six hundred feet, yet what a greatness of effect it can achieve!

There is something in those downland views which, like sea views, lifts a mind out to the skies. All England

it seemed was there to Benham's vision, and the purpose of the English, and his own purpose in the world.

For a long time he surveyed the large delicacy of the detail before him, the crests, the treeprotected houses,

the fields and farmsteads, the distant gleams of water. And then he became interested in the men who were

working in the chalk pit down below.

They at any rate were not troubled with the problem of what to do with their lives.

13

Benham found his mind was now running clear, and so abundantly that he could scarcely, he felt, keep pace

with it. As he thought his flow of ideas was tinged with a fear that he might forget what he was thinking. In

an instant, for the first time in his mental existence, he could have imagined he had discovered Labour and

seen it plain. A little while ago and he had seemed a lonely man among the hills, but indeed he was not

lonely, these men had been with him all the time, and he was free to wander, to sit here, to think and choose

simply because those men down there were not free. HE WAS SPENDING THEIR LEISURE. . . . Not once

but many times with Prothero had he used the phrase RICHESSE OBLIGE. Now he remembered it. He

began to remember a mass of ideas that had been overlaid and stifling within him. This was what Merkle and

the club servants and the entertainments and engagements and his mother and the artistic touts and the

theatrical touts and the hunting and the elaboration of games andMrs. Skelmersdale and all that had

clustered thickly round him in London had been hiding from him. Those men below there had not been

trusted to choose their work; they had been given it. And he had been trusted. . . .

And now to grapple with it! Now to get it clear! What work was he going to do? That settled, he would deal

with his distractions readily enough. Until that was settled he was lax and exposed to every passing breeze of

invitation.

"What work am I going to do? What work am I going to do?" He repeated it.

It is the only question for the aristocrat. What amusement? That for a footman on holiday. That for a silly

child, for any creature that is kept or led or driven. That perhaps for a tired invalid, for a toiler worked to a

rag. But ablebodied amusement! The arms of Mrs. Skelmersdale were no worse than the solemn

aimlessness of hunting, and an evening of dalliance not an atom more reprehensible than an evening of

chatter. It was the waste of him that made the sin. His life in London had been of a piece together. It was well

that his intrigue had set a light on it, put a point to it, given him this saving crisis of the nerves. That, indeed,

is the chief superiority of idle lovemaking over other more prevalent forms of idleness and selfindulgence;

it does at least bear its proper label. It is reprehensible. It brings your careless honour to the challenge of


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concealment and shabby evasions and lies. . . .

But in this pellucid air things took their proper proportions again.

And now what was he to do?

"Politics," he said aloud to the turf and the sky.

Is there any other work for an aristocratic man? . . . Science? One could admit science in that larger sense that

sweeps in History, or Philosophy. Beyond that whatever work there is is work for which men are paid. Art?

Art is nothing aristocratic except when it is a means of scientific or philosophical expression. Art that does

not argue nor demonstrate nor discover is merely the craftsman's impudence.

He pulled up at this and reflected for a time with some distinguished instances in his mind. They were so

distinguished, so dignified, they took their various arts with so admirable a gravity that the soul of this young

man recoiled from the verdicts to which his reasoning drove him. "It's not for me to judge them," he decided,

"except in relation to myself. For them there may be tremendous significances in Art. But if these do not

appear to me, then so far as I am concerned they do not exist for me. They are not in my world. So far as they

attempt to invade me and control my attitudes or my outlook, or to judge me in any way, there is no question

of their impudence. Impudence is the word for it. My world is real. I want to be really aristocratic, really

brave, really paying for the privilege of not being a driven worker. The things the artist makes are like the

things my private dreamartist makes, relaxing, distracting. What can Art at its greatest be, pure Art that is,

but a more splendid, more permanent, transmissible reverie! The very essence of what I am after is NOT to

be an artist. . . ."

After a large and serious movement through his mind he came back to Science, Philosophy or Politics as the

sole three justifications for the usurpation of leisure.

So far as devotion to science went, he knew he had no specific aptitude for any departmentalized subject, and

equally he felt no natural call to philosophy. He was left with politics. . . .

"Or else, why shouldn't I go down there and pick up a shovel and set to work? To make leisure for my

betters. . . ."

And now it was that he could take up the real trouble that more than anything else had been keeping him

ineffective and the prey of every chance demand and temptation during the last ten months. He had not been

able to get himself into politics, and the reason why he had not been able to do so was that he could not

induce himself to fit in. Statecraft was a remote and faded thing in the political life of the time; politics was a

choice of two sides in a game, and either side he found equally unattractive. Since he had come down from

Cambridge the Tariff Reform people had gone far to capture the Conservative party. There was little chance

of a candidature for him without an adhesion to that. And he could find nothing he could imagine himself

working for in the declarations of the Tariff Reform people. He distrusted them, he disliked them. They took

all the light and pride out of imperialism, they reduced it to a shabby conspiracy of the British and their

colonies against foreign industrialism. They were violent for armaments and hostile to education. They could

give him no assurance of any scheme of growth and unification, and no guarantees against the manifest

dangers of economic disturbance and political corruption a tariff involves. Imperialism without noble

imaginations, it seemed to him, was simply nationalism with megalomania. It was swaggering, it was greed,

it was German; its enthusiasm was forced, its nobility a vulgar lie. No. And when he turned to the opposite

party he found little that was more attractive. They were prepared, it seemed, if they came into office, to pull

the legislature of the British Isles to pieces in obedience to the Irish demand for Home Rule, and they were

totally unprepared with any scheme for doing this that had even a chance of success. In the twenty years that


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had elapsed since Gladstone's hasty and disastrous essay in political surgery they had studied nothing, learnt

nothing, produced no ideas whatever in the matter. They had not had the time. They had just negotiated, like

the mere politicians they were, for the Nationalist vote. They seemed to hope that by a marvel God would

pacify Ulster. Lord Dunraven, Plunkett, were voices crying in the wilderness. The sides in the party game

would as soon have heeded a poet. . . . But unless Benham was prepared to subscribe either to Home Rule or

Tariff Reform there was no way whatever open to him into public life. He had had some decisive

conversations. He had no illusions left upon that score. . . .

Here was the real barrier that had kept him inactive for ten months. Here was the problem he had to solve.

This was how he had been left out of active things, a prey to distractions, excitements, idle temptationsand

Mrs. Skelmersdale.

Running away to shoot big game or explore wildernesses was no remedy. That was just running away.

Aristocrats do not run away. What of his debt to those men down there in the quarry? What of his debt to the

unseen men in the mines away in the north? What of his debt to the stokers on the liners, and to the clerks in

the city? He reiterated the cardinal article of his creed: The aristocrat is a privileged man in order that he may

be a public and political man.

But how is one to be a political man when one is not in politics?

Benham frowned at the Weald. His ideas were running thin.

He might hammer at politics from the outside. And then again how? He would make a list of all the things

that he might do. For example he might write. He rested one hand on his knee and lifted one finger and

regarded it. COULD he write? There were one or two men who ran papers and seemed to have a sort of

independent influence. Strachey, for example, with his SPECTATOR; Maxse, with his NATIONAL

REVIEW. But they were grown up, they had formed their ideas. He had to learn first.

He lifted a second finger. How to learn? For it was learning that he had to do.

When one comes down from Oxford or Cambridge one falls into the mistake of thinking that learning is over

and action must begin. But until one perceives clearly just where one stands action is impossible.

How is one with no experience of affairs to get an experience of affairs when the door of affairs is closed to

one by one's own convictions? Outside of affairs how can one escape being flimsy? How can one escape

becoming merely an intellectual like those wordy Fabians, those writers, poseurs, and sham publicists whose

wrangles he had attended? And, moreover, there is danger in the leisure of your intellectual. One cannot be

always reading and thinking and discussing and inquiring. . . . WOULD IT NOT BE BETTER AFTER ALL

TO MAKE A CONCESSION, SWALLOW HOME RULE OR TARIFF REFORM, AND SO AT LEAST

GET HIS HANDS ON THINGS?

And then in a little while the party conflict would swallow him up?

Still it would engage him, it would hold him. If, perhaps, he did not let it swallow him up. If he worked with

an eye open for opportunities of selfassertion. . . .

The party game had not altogether swallowed "Mr. Arthur." . . .

But every one is not a Balfour. . . .


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He reflected profoundly. On his left knee his left hand rested with two fingers held up. By some rapid mental

alchemy these fingers had now become Home Rule and Tariff Reform. His right hand which had hitherto

taken no part in the controversy, had raised its index finger by imperceptible degrees. It had been raised

almost subconsciously. And by still obscurer processes this finger had become Mrs. Skelmersdale. He

recognized her sudden reappearance above the threshold of consciousness with mild surprise. He had almost

forgotten her share in these problems. He had supposed her dismissed to an entirely subordinate position. . . .

Then he perceived that the workmen in the chalk pit far below had knocked off and were engaged upon their

midday meal. He understood why his mind was no longer moving forward with any alacrity.

Food?

The question where he should eat arose abruptly and dismissed all other problems from his mind. He

unfolded a map.Here must be the chalk pit, here was Dorking. That village was Brockham Green. Should he

go down to Dorking or this way over Box Hill to the little inn at Burford Bridge. He would try the latter.

14

The April sunset found our young man talking to himself for greater emphasis, and wandering along a turfy

carttrack through a wilderness mysteriously planted with great bushes of rhododendra on the Downs above

Shere. He had eaten a belated lunch at Burford Bridge, he had got some tea at a little inn near a church with a

splendid yew tree, and for the rest of the time he had wandered and thought. He had travelled perhaps a dozen

or fifteen miles, and a good way from his first meditations above the Dorking chalk pit.

He had recovered long ago from that remarkable conception of an active if dishonest political career as a

means of escaping Mrs. Skelmersdale and all that Mrs. Skelmersdale symbolized. That would be just louting

from one bad thing to another. He had to settle Mrs. Skelmersdale clean and right, and he had to do as

exquisitely right in politics as he could devise. If the public life of the country had got itself into a stupid

antagonism of two undesirable things, the only course for a sane man of honour was to stand out from the

parties and try and get them back to sound issues again. There must be endless people of a mind with himself

in this matter. And even if there were not, if he was the only man in the world, he still had to follow his lights

and do the right. And his business was to find out the right. . . .

He came back from these imaginative excursions into contemporary politics with one idea confirmed in his

mind, an idea that had been indeed already in his mind during his Cambridge days. This was the idea of

working out for himself, thoroughly and completely, a political scheme, a theory of his work and duty in the

world, a plan of the world's future that should give a rule for his life. The Research Magnificent was

emerging. It was an alarmingly vast proposal, but he could see no alternative but submission, a plebeian's

submission to the currents of life about him.

Little pictures began to flit before his imagination of the way in which he might build up this tremendous

inquiry. He would begin by hunting up people, everybody who seemed to have ideas and promise ideas he

would get at. He would travel farand exhaustively. He would, so soon as the ideas seemed to indicate it,

hunt out facts. He would learn how the world was governed. He would learn how it did its thinking. He

would live sparingly. ("Not TOO sparingly,'' something interpolated.) He would work ten or twelve hours a

day. Such a course of investigation must pass almost of its own accord into action and realization. He need

not trouble now how it would bring him into politics. Inevitably somewhere it would bring him into politics.

And he would travel. Almost at once he would travel. It is the manifest duty of every young aristocrat to

travel. Here he was, ruling India. At any rate, passively, through the mere fact of being English, he was ruling

India. And he knew nothing of India. He knew nothing indeed of Asia. So soon as he returned to London his

preparations for this travel must begin, he must plot out the men to whom he would go, and so contrive that


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also he would go round the world. Perhaps he would get Lionel Maxim to go with him. Or if Maxim could

not come, then possibly Prothero. Some one surely could be found, some one thinking and talking of

statecraft and the larger idea of life. All the world is not swallowed up in every day. . . .

15

His mind shifted very suddenly from these large proposals to an entirely different theme. These mental

landslips are not unusual when men are thinking hard and wandering. He found himself holding a trial upon

himself for Presumptuousness, for setting himself up against the wisdom of the ages, and the decisions of all

the established men in the world, for being in short a Presumptuous Sort of Ass. He was judge and jury and

prosecutor, but rather inexplicably the defence was conducted in an irregular and undignified way by some

inferior stratum of his being.

At first the defence contented itself with arguments that did at least aim to rebut the indictment. The decisions

of all the established men in the world were notoriously in conflict. However great was the gross wisdom of

the ages the net wisdom was remarkably small. Was it after all so very immodest to believe that the Liberals

were right in what they said about Tariff Reform, and the Tories right in their criticism of Home Rule?

And then suddenly the defence threw aside its mask and insisted that Benham had to take this presumptuous

line because there was no other tolerable line possible for him.

"Better die with the Excelsior chap up the mountains," the defence interjected.

Than what?

Consider the quality Benham had already betrayed. He was manifestly incapable of a decent modest

mediocre existence. Already he had ceased to beif one may use so fine a word for genteel abstinence

virtuous. He didn't ride well, he hadn't good hands, and he hadn't good hands for life. He must go hard and

harsh, high or low. He was a man who needed BITE in his life. He was exceptionally capable of boredom. He

had been bored by London. Social occasions irritated him, several times he had come near to gross

incivilities, art annoyed him, sport was an effort, wholesome perhaps, but unattractive, music he loved, but it

excited him. The defendant broke the sunset calm by uttering amazing and improper phrases.

"I can't smug about in a state of falsified righteousness like these Crampton chaps.

"I shall roll in women. I shall rollick in women. If, that is, I stay in London with nothing more to do than I

have had this year past.

"I've been sliding fast to it. . . .

"NO! I'M DAMNED IF I DO! . . .

16

For some time he had been bothered by a sense of something, something else, awaiting his attention. Now it

came swimming up into his consciousness. He had forgotten. He was, of course, going to sleep out under the

stars.

He had settled that overnight, that was why he had this cloak in his rucksack, but he had settled none of the

details. Now he must find some place where he could lie down. Here, perhaps, in this strange forgotten

wilderness of rhododendra.


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He turned off from the track and wandered among the bushes. One might lie down anywhere here. But not

yet; it was as yet barely twilight. He consulted his watch. HALFPAST SEVEN.

Nearly dinnertime. . . .

No doubt Christian during the earlier stages of his pilgrimage noticed the recurrence of the old familiar hours

of his life of emptiness and vanity. Or rather of vanitysimply. Why drag in the thought of emptiness just at

this point? . . .

It was very early to go to bed.

He might perhaps sit and think for a time. Here for example was a mossy bank, a seat, and presently a bed. So

far there were only three stars visible but more would come. He dropped into a reclining attitude. DAMP!

When one thinks of sleeping out under the stars one is apt to forget the dew.

He spread his Swiss cloak out on the soft thick carpeting of herbs and moss, and arranged his knapsack as a

pillow. Here he would lie and recapitulate the thoughts of the day. (That squealing might be a young fox.) At

the club at present men would be sitting about holding themselves back from dinner. Excellent the clear soup

always was at the club! Then perhaps a Chateaubriand. Thatwhat was that? Soft and large and quite near

and noiseless. An owl!

The damp feeling was coming through his cloak. And this April night air had a knife edge. Early ice coming

down the Atlantic perhaps. It was wonderful to be here on the top of the round world and feel the icebergs

away there. Or did this wind come from Russia? He wasn't quite clear just how he was oriented, he had

turned about so much. Which was east? Anyhow it was an extremely cold wind.

What had he been thinking? Suppose after all that ending with Mrs. Skelmersdale was simply a beginning. So

far he had never looked sex in the face. . . .

He sat up and sneezed violently.

It would be ridiculous to start out seeking the clue to one's life and be driven home by rheumatic fever. One

should not therefore incur the risk of rheumatic fever.

Something squealed in the bushes.

It was impossible to collect one's thoughts in this place. He stood up. The night was going to be bitterly cold,

savagely, cruelly cold. . . .

No. There was no thinking to be done here, no thinking at all. He would go on along the track and presently

he would strike a road and so come to an inn. One can solve no problems when one is engaged in a struggle

with the elements. The thing to do now was to find that track again. . . .

It took Benham two hours of stumbling and walking, with a little fence climbing and some barbed wire

thrown in, before he got down into Shere to the shelter of a friendly little inn. And then he negotiated a

satisfying meal, with beefsteak as its central fact, and stipulated for a fire in his bedroom.

The landlord was a pleasantfaced man; he attended to Benham himself and displayed a fine sense of

comfort. He could produce wine, a halfbottle of Australian hock, Big Tree brand No. 8, a virile wine, he

thought of sardines to precede the meal, he provided a substantial Welsh rarebit by way of a savoury, he did


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not mind in the least that it was nearly ten o'clock. He ended by suggesting coffee. "And a liqueur?"

Benham had some Benedictine!

One could not slight such sympathetic helpfulness. The Benedictine was genuine. And then came the coffee.

The cup of coffee was generously conceived and honestly made.

A night of clear melancholy ensued. . . .

17

Hitherto Benham had not faced in any detail the problem of how to break with Mrs. Skelmersdale. Now he

faced it pessimistically. She would, he knew, be difficult to break with. (He ought never to have gone there to

lunch.) There would be something ridiculous in breaking off. In all sorts of ways she might resist. And face to

face with her he might find himself a man divided against himself. That opened preposterous possibilities. On

the other hand it was out of the question to do the business by letter. A letter hits too hard; it lies too heavy on

the wound it has made. And in money matters he could be generous. He must be generous. At least financial

worries need not complicate her distresses of desertion. But to suggest such generosities on paper, in cold ink,

would be outrageous. And, in briefhe ought not to have gone there to lunch. After that he began

composing letters at a great rate. Delicateexplanatory. Was it on the whole best to be explanatory? . . .

It was going to be a tremendous job, this breaking with her. And it had begun so easily. . . .

There was, he remembered with amazing vividness, a little hollow he had found under her ear, and how when

he kissed her there it always made her forget her worries and ethical problems for a time and turn to him. . . .

"No," he said grimly, "it must end," and rolled over and stared at the black. . . .

Like an insidious pedlar, that old rascal whom young literary gentlemen call the Great God Pan, began to

spread his wares in the young man's memory. . . .

After long and feverish wanderings of the mind, and some talking to himself and walking about the room, he

did at last get a little away from Mrs. Skelmersdale.

He perceived that when he came to tell his mother about this journey around the world there would be great

difficulties. She would object very strongly, and if that did not do then she would become extremely abusive,

compare him to his father, cry bitterly, and banish him suddenly and heartbrokenly from her presence for

ever. She had done that twice alreadyonce about going to the opera instead of listening to a lecture on

Indian ethnology and once about a weekend in Kent. . . . He hated hurting his mother, and he was beginning

to know now how easily she was hurt. It is an abominable thing to hurt one's motherwhether one has a

justification or whether one hasn't.

Recoiling from this, he was at once resumed by Mrs. Skelmersdale. Who had in fact an effect of really never

having been out of the room. But now he became penitent about her. His penitence expanded until it was on a

nightmare scale. At last it blotted out the heavens. He felt like one of those unfortunate victims of religious

mania who are convinced they have committed the Sin against the Holy Ghost. (Why had he gone there to

lunch? That was the key to it. WHY had he gone there to lunch?) . . . He began to have remorse for

everything, for everything he had ever done, for everything he he give in to sex. It's the same thing really.

The misleading of instinct."


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This set the key of his thought throughout the afternoonuntil Amanda happened to him.

CHAPTER THE THIRD. AMANDA

1

Amanda happened to Benham very suddenly.

From Haslemere he had gone on to further heaths and gorse beyond Liphook, and thence he had wandered

into a pretty district beset with Hartings. He had foh socialistic art as bookbinding. They were clearly

‘advanced' people. And Amanda was tremendously important to them, she was their light, their pride, their

most living thing. They focussed on her. When he talked to them all in general he talked to her in particular.

He felt that some introduction of himself was due to these welcoming people. He tried to give it mixed with

an itinerary and a sketch of his experiences. He praised the heather country and Harting Coombe and the

Hartings. He told them that London had suddenly become intolerable"In the spring sunshine."

"You live in London?" said Mrs. Wilder.

Yes. ad ever not done, for everything in the world. In a moment of lucidity he even had remorse for drinking

that stout honest cup of black coffee. . . .

And so on and so on and so on. . . .

When daylight came it found Benham still wide awake. Things crept mournfully out of the darkness into a

reproachful clearness. The sound of birds that had been so delightful on the yesterday was now no longer

agreeable. The thrushes, he thought, repeated themselves a great deal.

He fell asleep as it seemed only a few minutes before the landlord, accompanied by a great smell of frying

bacon, came to call him.

18

The second day opened rather dully for Benham. There was not an idea left in his head about anything in the

world. It wasSOLID. He walked through Bramley and Godalming and Witley and so came out upon the

purple waste of Hindhead. He strayed away from the road and found a sunny place of turf amidst the heather

and lay down and slept for an hour or so. He arose refreshed. He got some food at the Huts Inn on the

Hindhead crest and went on across sunlit heathery wildernesses variegated by patches of spruce and fir and

silver birch. And then suddenly his mental inanition was at an end and his thoughts were wide and brave

again. He was astonished that for a moment he could have forgotten that he was vowed to the splendid life.

"Continence by preoccupation;" he tried the phrase. . . .

"A man must not give in to fear; neither must hund himself upon a sandy ridge looking very beautifully into a

sudden steep valley that he learnt was Harting Coombe; he had been through a West Harting and a South

Harting and read fingerposts pointing to others of the clan; and in the evening, at the foot of a steep hill

where two roads met, he sat down to consider whether he should go back and spend the night in one of the

two kindlylooking inns of the latter place or push on over the South Downs towards the unknown luck of

Singleton or Chichester. As he sat down two big retrievers, black and brown, came headlong down the road.

The black carried a stick, the brown disputed and pursued. As they came abreast of him the foremost a little

relaxed his hold, the pursuer grabbed at it, and in an instant the rivalry had flared to rage and a firstclass

dogfight was in progress.


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Benham detested dogfights. He stood up, pale and distressed. "Lie down!" he cried. "Shut up, you brutes!"

and was at a loss for further action.

Then it was Amanda leapt into his world, a light, tall figure of a girl, fluttering a short petticoat. Hatless she

was, brown, flushed, and her dark hair tossing loose, and in a moment she had the snarling furious dogs apart,

each gripped firmly by its collar. Then with a wriggle black was loose and had closed again. Inspired by the

best traditions of chivalry Benham came to her assistance. He was not expert with dogs. He grasped the black

dog under its ear. He was bitten in the wrist, rather in excitement than malice, and with a certain excess of

zeal he was strangling the brute before you could count ten.

Amanda seized the fallen stick and whacked the dog she held, reasonably but effectively until its yelps

satisfied her. "There!" she said pitching her victim from her, and stood erect again. She surveyed the

proceedings of her helper for the first time.

"You needn't," she said, "choke Sultan anymore."

"Ugh!" she said, as though that was enough for Sultan. And peace was restored.

"I'm obliged to you. But . . . I say! He didn't bite you, did he? Oh, SULTAN!"

Sultan tried to express his disgust at the affair. Rotten business. When a fellow is fighting one can't be

meticulous. And if people come interfering. StillSORRY! So Sultan by his code of eye and tail.

"May I see? . . . Something ought to be done to this. . . ."

She took his wrist in her hand, and her cheek and eyelashes came within a foot of his face.

Some observant element in his composition guessed, and guessed quite accurately, that she was nineteen. . . .

2

She had an eyebrow like a quick stroke of a camel'shair brush, she had a glowing face, half childish imp,

half woman, she had honest hazel eyes, a voice all music, a manifest decision of character. And he must have

this bite seen to at once. She lived not five minutes away. He must come with her.

She had an aunt who behaved like a mother and a mother who behaved like a genteel visitor, and they both

agreed with Amanda that although Mr. Walter Long and his dreadful muzzles and everything did seem to

have stamped out rabies, yet you couldn't be too careful with a dog bite. A dog bite might be injurious in all

sorts of waysparticularly Sultan's bite. He was, they had to confess, a dog without refinement, a

coarseminded omnivorous dog. Both the elder ladies insisted upon regarding Benham's wound as clear

evidence of some gallant rescue of Aman And he had wanted to think things out. In London one could do no

thinking

"Here we do nothing else," said Amanda.

"Except dogfights," said the elder cousin.

"I thought I would just wander and think and sleep in the open air. Have you ever tried to sleep in the open

air?"


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"In the summer we all do," said the younger cousin. "Amanda makes us. We go out on to the little lawn at the

back."

"You see Amanda has some friends at Limpsfield. And there they all go ouda from imminent danger "she's

always so RECKLESS with those dogs," as though Amanda was not manifestly capable of taking care of

herself; and when he had been Listerined and bandaged, they would have it that he should join them at their

supperdinner, which was already prepared and waiting. They treated him as if he were still an

undergraduate, they took his arrangements in hand as though he was a favourite nephew. He must stay in

Harting that night. Both the Ship and the Coach and Horses were excellent inns, and over the Downs there

would be nothing for miles and miles. . . .

The house was a little long house with a verandah and a garden in front of it with flintedged paths; the room

in which they sat and ate was long and low and equipped with pieces of misfitting good furniture, an

accidentallooking gilt tarnished mirror, and a sprinkling of old and middleaged books. Some one had lit a

fire, which cracked and spurted about cheerfully in a motherly fireplace, and a lamp and some candles got lit.

Mrs. Wilder, Amanda's aunt, a comfortable dark broadbrowed woman, directed things, and sat at the end of

the table and placed Benham on her right hand between herself and Amanda. Amanda's mother remained

undeveloped, a watchful little woman with at least an eyebrow like her daughter's. Her name, it seemed, was

Morris. No servant appeared, but two cousins of a vague dark picturesqueness and with a stamp of thirty

upon them, the first young women Benham had ever seen dressed in djibbahs, sat at the table or moved about

and attended to the simple needs of the service. The reconciled dogs were in the room and shifted inquiring

noses from one human being to another.

Amanda's people were so easy and intelligent and friendly, and Benham after his thirty hours of silence so

freshly ready for human association, that in a very little while he could have imagined he had known and

trusted this household for years. He had never met such people before, and yet there was something about

them that seemed familiarand then it occurred to him that something of their easygoing freedom was to

be found in Russian novels. A photographic enlargement of somebody with a vegetarian expression of face

and a special kind of slouch hat gave the atmosphere a flavour of Socialism, and a press and tools and stamps

and pigments on an oak table in the corner suggested some suct and camp and sleep in the woods."

"Of course," reflected Mrs. Wilder, "in April it must be different."

"It IS different," said Benham with feeling; "the night comes five hours too soon. And it comes wet." He

described his experiences and his flight to Shere and the kindly landlord and the cup of coffee. "And after that

I thought with a vengeance."

"Do you write things?" asked Amanda abruptly, and it seemed to him with a note of hope.

"No. No, it was just a private puzzle. It was something I couldn't get straight."

"And you have got it straight?" asked Amanda.

"I think so."

"You were making up your mind about something?"

"Amanda DEAR!" cried her mother.

"Oh! I don't mind telling you," said Benham.


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They seemed such unusual people that he was moved to unusual confidences. They had that effect one gets at

times with strangers freshly met as though they were not really in the world. And there was something about

Amanda that made him want to explain himself to her completely.

"What I wanted to think about was what I should do with my life."

"Haven't you any WORK?" asked the elder cousin.

"None that I'm obliged to do."

"That's where a man has the advantage," said Amanda with the tone of profound reflection. "You can choose.

And what are you going to do with your life?"

"Amanda," her mother protested, "really you mustn't!"

"I'm going round the world to think about it," Benham told her.

"I'd give my soul to travel," said Amanda.

She addressed her remark to the salad in front of her.

"But have you no ties?" asked Mrs. Wilder.

"None that hold me," said Benham. "I'm one of those unfortunates who needn't do anything at all. I'm

independent. You see my riddles. East and west and north and south, it's all my way for the taking. There's

not an indication."

"If I were you," said Amanda, and reflected. Then she half turned herself to him. "I should go first to India,"

she said, "and I should shoot, one, two, three, yes, three tigers. And then I would see Farukhabad SikriI

was reading in a book about it yesterday where the jungle grows in the palaces; and then I would go right

up the Himalayas, and then, then I would have a walking tour in Japan, and then I would sail in a sailing ship

down to Borneo and Java and set myself up as a Ranee . . . And then I would think what I would do next."

"All alone, Amanda?" asked Mrs. Wilder.

"Only when I shoot tigers. You and mother should certainly come to Japan."

"But Mr. Benham perhaps doesn't intend to shoot tigers, Amanda?" said Amanda's mother.

"Not at once. My way will be a little different. I think I shall go first through Germany. And then down to

Constantinople. And then I've some idea of getting across Asia Minor and Persia to India. That would take

some time. One must ride."

"Asia Minor ought to be fun," said Amanda. "But I should prefer India because of the tigers. It would be so

jolly to begin with the tigers right away."

"It is the towns and governments and peoples I want to see rather than tigers," said Benham. "Tigers if they

are in the programme. But I want to find out aboutother things."

"Don't you think there's something to be found out at home?" said the elder cousin, blushing very brightly

and speaking with the effort of one who speaks for conscience' sake.


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"Betty's a Socialist," Amanda said to Benham with a suspicion of apology.

"Well, we're all rather that," Mrs. Wilder protested.

"If you are free, if you are independent, then don't you owe something to the workers?" Betty went on,

getting graver and redder with each word.

"It's just because of that," said Benham, "that I am going round the world."

3

He was as free with these odd people as if he had been talking to Prothero. They werealert. And he had

been alone and silent and full of thinking for two clear days. He tried to explain why he found Socialism at

once obvious and inadequate. . . .

Presently the supper things got themselves put away and the talk moved into a smaller room with several

armchairs and a fire. Mrs. Wilder and the cousins and Amanda each smoked a cigarette as if it were

symbolical, and they were joined by a grave greybearded man with a hyphenated name and slightly Socratic

manner, dressed in a very blue linen shirt and collar, a very woolly mustardcoloured suit and loose tie, and

manifestly devoted to one of those branches of exemplary domestic decoration that grow upon Socialist soil

in England. He joined Betty in the opinion that the duty of a free and wealthy young man was to remain in

England and give himself to democratic Socialism and the abolition of "profiteering." "Consider that chair,"

he said. But Benham had little feeling for the craftsmanship of chairs.

Under crossexamination Mr. RathboneSanders became entangled and prophetic. It was evident he had

never thought out his "democratic," he had rested in some vague tangle of idealism from which Benham now

set himself with the zeal of a specialist to rout him. Such an argument sprang up as one meets with rarely

beyond the happy undergraduate's range. Everybody lived in the discussion, even Amanda's mother listened

visibly. Betty said she herself was certainly democratic and Mrs. Wilder had always thought herself to be so,

and outside the circle round the fire Amanda hovered impatiently, not quite sure of her side as yet, but eager

to come down with emphasis at the first flash of intimation.

She came down vehemently on Benham's.

And being a very clearcutting personality with an instinct for the material rendering of things, she also came

and sat beside him on by the lamp and read the REPUBLIC very intently and very thoughtfully, occasionally

turning over a page.

5

When Benham got back to London he experienced an unwonted desire to perform his social obligations to the

utmost.

So soon as he had had some dinner at his club he wrote his South Harting friends a most agreeable letter of

thanks for their kindness to him. In a little while he hoped he should see them again. His mother, too, was

most desirous to meet them. . . . That done, he went on to his flat and to various aspects of life for which he

was quite unprepared.

But here we may note that Amanda answered him. Her reply came some four days later. It was written in a

square schoolgirl hand, it covered three sheets of notepaper, and it was a very intelligent essay upon the

REPUBLIC of Plato. "Of course," she wrote, "the Guardians are inhumanthe little squarecornered sofa.


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"Of course, Mr. RathboneSanders," she said, "of course the world must belong to the people who dare. Of

course people aren't all alike, and dull people, as Mr. Benham says, and spiteful people, and narrow people

have no right to any voice at all in things. . . .

4

In saying this she did but echo Benham's very words, and all she said and did that evening was in quick

response to Benham's earnest expression of his views. She found Benham a delightful novelty. She liked to

argue because there was no other talk so lively, and she had perhaps a lurking intellectual grudge against Mr.

Rathbone Sanders that made her welcome an ally. Everything from her that night that even verges upon the

notable has been told, and yet it sufficed, together with something in the clear, long line of her limbs, in her

voice, in her general physical quality, to convince Benham that she was the freest, finest, bravest spirit that he

had ever encountered.

In the papers he left behind him was to be found his perplexed endeavours to explain this mental leap, that

after all his efforts still remained unexplained. He had been vividly impressed by the decision and courage of

her treatment of the dogs; it was just the sort of thing he could not do. And there was a certain contagiousness

in the petting admiration with which her family treated her. But she was young and healthy and so was he,

and in a second mystery lies the key of the first. He had fallen in love with her, and that being so whatever he

needed that instantly she was. He needed a companion, clean and brave and understanding. . . .

In his bed in the Ship that night he thought of nothing but her before he went to sleep, and when next

morning he walked on his way over the South Downs to Chichester his mind was full of her image and of a

hundred pleasant things about her. In his confessions he wrote, "I felt there was a sword in her spirit. I felt she

was as clean as the wind."

Love is the most chastening of powers, and he did not even remember now that two days before he had told

the wind and the twilight that he would certainly "roll and rollick in women" unless there was work for him

to do. She had a peculiarly swift and easy stride that went with him in his thoughts along the turf by the

wayside halfway and more to Chichester. He thought always of the two of them as being side by side. His

imagination became childishly romantic. The open down about him with its scrub of thorn and yew became

the wilderness of the world, and through it they wentin armour, weightless armourand they wore long

swords. There was a breeze blowing and larks were singing and something, something dark and tortuous

dashed suddenly in headlong flight from before their feet. It was an ethical problem such as those Mrs.

Skelmersdale nursed in her bosom. But at the sight of Amanda it had straightened outand fled. . . .

And interweaving with such imaginings, he was some day to record, there were others. She had brought back

to his memory the fancies that had been aroused in his first reading of Plato's REPUBLIC; she made him

think of those women Guardians, who were the friends and mates of men. He wanted now to reread that

book and the LAWS. He could not remember if the Guardians were done in the LAWS as well as in the

REPUBLIC. He wished he had both these books in his rucksack, but as he had not, he decided he would hunt

for them in Chichester. When would he see Amanda again? He would ask his mother to make the

acquaintance of these very interesting people, but as they did not come to London very much it might be

some time before he had a chance of seeing her again. And, besides, he was going to America and India. The

prospect of an exploration of the world was still noble and attractive; but he realized it would stand very

much in the way of his seeing more of Amanda. Would it be a startling and unforgivable thing if presently he

began to write to her? Girls of that age and spirit living in outoftheway villages have been known to

marry. . . .

Marriage didn't at this stage strike Benham as an agreeable aspect of Amanda's possibilities; it was an

inconvenience; his mind was running in the direction of pedestrian tours in armour of no particular weight,


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amidst scenery of a romantic wildness. . . .

When he had gone to the house and taken his leave that morning it had seemed quite in the vein of the

establishment that he should be received by Amanda alone and taken up the long garden before anybody else

appeared, to see the daffodils and the early appletrees in blossom and the peartrees white and delicious.

Then he had taken his leave of them all and made his social tentatives. Did they ever come to London? When

they did they must let his people know. He would so like them to know his mother, Lady Marayne. And so on

with much gratitude.

Amanda had said that she and the dogs would come with him up the hill,, but it was a glorious sort of

inhumanity. They had a spiritlike sharp knives cutting through life."

It was her best bit of phrasing and it pleased Benham very much. But, indeed, it was not her own phrasing,

she had culled it from a disquisition into which she had led Mr. Rathboneme from going to piecesand

wasting existence. It's rather difficult sometimes to tell what one thinks and feels"

She had not really listened to him.

"Who is that woman," she interrupted sudd she had said it exactly as a boy might have said it, she had

brought him up to the corner of Up Park and had sat down there on a heap of stones and watched him until he

was out of sight, waving to him when he looked back. "Come back again," she had cried.

In Chichester he found a little greenbound REPUBLIC in a second hand bookshop near the Cathedral,

but there was no copy of the LAWS to be found in the place. Then he was taken with the brilliant idea of

sleeping the night in Chichester and going back next day via Harting to Petersfield station and London. He

carried out this scheme and got to South Harting neatly about four o'clock in the afternoon. He found Mrs.

Wilder and Mrs. Morris and Amanda and the dogs entertaining Mr. RathboneSanders at tea, and they all

seemed a little surprised, and, except Mr. RathboneSanders, they all seemed pleased to see him again so

soon. His explanation of why he hadn't gone back to London from Chichester struck him as a little

unconvincing in the cold light of Mr. RathboneSanders' eye. But Amanda was manifestly excited by his

return, and he told them his impressions of Chichester and described the entertainment of the evening guest at

a country inn and suddenly produced his copy of the REPUBLIC. "I found this in a bookshop," he said,

"and I brought it for you, because it describes one of the best dreams of aristocracy there has ever been

dreamt."

At first she praised it as a pretty book in the dearest little binding, and then realized that there were deeper

implications, and became grave and said she would read it through and through, she loved such speculative

reading.

She came to the door with the others and stayed at the door after they had gone in again. When he looked

back at the corner of the road to Petersfield she was still at the door and waved farewell to him.

He only saw a light slender figure, but when she came back into the sittingroom Mr. RathboneSanders

noted the faint flush in her cheek and an unwonted abstraction in her eye.

And in the evening she tucked her feet up in the armchairSanders, and she had sent it to Benham as she might

have sent him a flower.

6


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Benham reentered the flat from which he had fled so precipitately with three very definite plans in his mind.

The first was to set out upon his grand tour of the world with as little delay as possible, to shut up this

Finacue Street establishment for a long time, and get rid of the souldestroying perfections ofenly, "Mrs.

FlybyNight, or some such name, who rings you up on the telephone?"

Benham hesitaon't start saying things like a moral windmill in a whirlwind. It's all a muddle. I suppose every

one in London is getting in or out of these entanglementsor something of the sort. And this seems a

comparatively slight one. I wish it hadn't happened. They do happen."

An expression of perplexity came into her face. She looked at him. "Why do you want to throw her over?"

"I WANT to throw her over," said Benham.

He stood up and went to the hearthrug, and his mother reflected that this was exactly what all men did at just

this phase of a discussion. Then things ceased to be sensible.

From overhead he said to her: "I want to get away from this complication, this servitude. I want to do

somesome work. I want to get my mind clear and my hands clear. I want to study government and the big

business of the world."

"And she's in the way?"

He assented.

"You men!" said Lady Marayne after a little pause. "What queer beasts you are! Here is a woman who is kind

to you. She's fond of you. I could tell she's fond of you directly I heard her. And you amuse yourself with her.

And then it's Gobble, Gobble, Gobble, Great Work, Hands Clear, Big Business of the World. Why couldn't

you think of that before, Poff? Why did you begin with her Merkle. The second was to end his illadvised

intimacy with little Mrs. Skelmersdale as generously and cheerfully as possible. The third was to bring Lady

Marayne into social relations with the Wilder and Morris MENAGE at South Harting. It did not strike him

that there was any incompatibility among these projects or any insurmountable difficulty in any of them until

he was back in his flat.

The accumulation of letters, packages and telephone memoranda upon his desk included a number of notes

and slips to remind him that both Mrs. Skelmersdale and his mother were ladies of some determination. Even

as he stood turning over the pile of documents the mechanical vehemence of the telephone filled him with a

restored sense of the adverse will in things. "Yes, mam," he heard Merkle's voice, "yes, mam. I will tell him,

mam. Will you keep possession, mam." And then in the doorway of the study, "Mrs. Skelmersdale, sir. Upon

the telephone, sir."

Benham reflected with various notes in his hand. Then he went to the telephone.

"You Wicked Boy, where have you been hiding?"

"I've been away. I may have to go away again."

"Not before you have seen me. Come round and tell me all about it."

Benham lied about an engagement.

"Then tomorrow in the morning." . . . Impossible.


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"In the afternoon. You don't WANT to see me." Benham did want to see her.

"Come round and have a jolly little evening tomorrow night. I've got some more of that harpsichord music.

And I'm dying to see you. Don't you understand?"

Further lies. "Look here," said Benham, "can you come and have a talk in Kensington Gardens? You know

the place, near that Chinese garden. Paddington Gate. . . ."

The lady's voice fell to flatness. She agreed. "But why not come to see me HERE?" she asked.

Benham hung up the receiver abruptly.

He walked slowly back to his study. "Phew!" he whispered to himself. It was like hitting her in the face. He

didn't want to be a brute, but short of being a brute there was no way out for him from this entanglement.

Why, oh! why the devil had he gone there to lunch? . . .

He resumed his examination of the waiting letters with a ruffled mind. The most urgent thing about them was

the clear evidence of gathering anger on the part of his mother. He had missed a lunch party at Sir Godfrey's

on Tuesday and a dinner engagement at Philip Magnet's, quite an important dinner in its way, with various

promising young Liberals, on Wednesday evening. And she was furious at "this stupid mystery. Of course

you're bound to be found out, and of course there will be a scandal." . . . He perceived that this last note was

written on his own paper. "Merkle!" he cried sharply.

"Yessir!"

Merkle had been just outside, on call.

"Did my mother write any of these notes here?" he asked.

"Two, sir. Her ladyship was round here three times, sir."

"Did she see all these letters?"

"Not the telephone calls, sir. I ‘ad put them on one side. But. . . . It's a little thing, sir."

He paused and came a step nearer. "You see, sir," he explained with the faintest flavour of the confidential

softening his mechanical respect, "yesterday, when ‘er ladyship was ‘ere, sir, some one rang up on the

telephone"

"But you, Merkle"

"Exactly, sir. But ‘er ladyship said ‘I'LL go to that, Merkle,' and just for a moment I couldn't exactly think

‘ow I could manage it, sir, and there ‘er ladyship was, at the telephone. What passed, sir, I couldn't ‘ear. I

‘eard her say, ‘Any message?' And I FANCY, sir, I ‘eard ‘er say, ‘I'm the ‘ousemaid,' but that, sir, I think

must have been a mistake, sir."

"Must have been," said Benham. "Certainlymust have been. And the call you think came from?"

"There again, sir, I'm quite in the dark. But of course, sir, it's usually Mrs. Skelmersdale, sir. Just about her

time in the afternoon. On an average, sir. . . ."


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7

"I went out of London to think about my life."

It was manifest that Lady Marayne did not believe him.

"Alone?" she asked.

"Of course alone."

"STUFF!" said Lady Marayne.

She had taken him into her own little sittingroom, she had thrown aside gloves and fan and theatre wrap,

curled herself comfortably into the abundantly cushioned corner by the fire, and proceeded to a mixture of

crossexamination and tirade that he found it difficult to make head against. She was vibrating between

distressed solicitude and resentful anger. She was infuriated at his going away and deeply concerned at what

could have taken him away. "I was worried," he said. "London is too crowded to think in. I wanted to get

myself alone."

"And there I was while you were getting yourself alone, as you call it, wearing my poor little brains out to

think of some story to tell people. I had to stuff them up you had a sprained knee at Chexington, and for all I

knew any of them might have been seeing you that morning. Besides what has a boy like you to worry about?

It's all nonsense, Poff."

She awaited his explanations. Benham looked for a moment like his father.

"I'm not getting on, mother," he said. "I'm scattering myself. I'm getting no grip. I want to get a better hold

upon life, or else I do not see what is to keep ted, blushed, and regretted it.

"Mrs. Skelmersdale," he said after a little pause.

"It's all the same. Who is she?"

"She's a woman I met at a studio somewhere, and I went with her to one of those Dolmetsch concerts."

He stopped.

Lady Marayne considered him in silence for a little while. "All men," she said at last, "are alike. Husbands,

sons and brothers, they are all alike. Sons! One expects them to be different. They aren't different. Why

should they be? I suppose I ought to be shocked, Poff. But I'm not. She seems to be very fond of you."

"She'sshe's very goodin her way. She's had a difficult life. . . ."

"You can't leave a man about for a moment," Lady Marayne reflected. "Poff, I wish you'd fetch me a glass of

water."

When he returned she was looking very fixedly into the fire. "Put it down," she said, "anywhere. Poff! is this

Mrs. HelterSkelter a discreet sort of woman? Do you like her?" She asked a few additional particulars and

Benham made his grudging admission of facts. "What I still don't understand, Poff, is why you have been

away."


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"I went away," said Benham, "because I want to clear things up."

"But why? Is there some one else?"

"No."

"You went alone? All the time?"

"I've told you I went alone. Do you think I tell you lies, mother?"

"Everybody tells lies somehow," said Lady Marayne. "Easy lies or stiff ones. Don't FLOURISH, Poff. D?"

"It was unexpected. . . ."

"STUFF!" said Lady Marayne for a second time. "Well," she said, "well. Your Mrs. FlybyNight,oh it

doesn't matter!whatever she calls herself, must look after herself. I can't do anything for her. I'm not

supposed even to know about her. I daresay she'll find her consolations. I suppose you want to go out of

London and get away from it all. I can help you there, perhaps. I'm tired of London too. It's been a tiresome

season. Oh! tiresome and disappointing! I want to go over to Ireland and travel about a little. The

Pothercareys want us to come. They've asked us twice. . . ."

Benham braced himself to face fresh difficulties. It was amazing how different the world could look from his

mother's little parlour and from the crest of the North Downs.

"But I want to start round the world," he cried with a note of acute distress. "I want to go to Egypt and India

and see what is happening in the East, all this wonderful waking up of the East, I know nothing of the way

the world is going . . ."

"India!" cried Lady Marayne. "The East. Poff, what is the MATTER with you? Has something

happenedsomething else? Have you been having a love affair? a REAL love affair?"

"Oh, DAMN love affairs!" cried Benham. "Mother!I'm sorry, mother! But don't you see there's other

things in the world for a man than having a good time and making love. I'm for something else than that.

You've given me the splendidest time . . ."

"I see," cried Lady Marayne, "I see. I've bored you. I might have known I should have bored you."

"You've NOT bored me!" cried Benham.

He threw himself on the rug at her feet. "Oh, mother!" he said, "little, dear, gallant mother, don't make life too

hard for me. I've got to do my job, I've got to find my job."

"I've bored you," she wept.

Suddenly she was weeping with all the unconcealed distressing grief of a disappointed child. She put her

pretty beringed little hands in front of her face and recited the accumulation of her woes.

"I've done all I can for you, planned for you, given all my time for you and I've BORED you."

"Mother!"


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"Don't come near me, Poff! Don't TOUCH me! All my plans. All my ambitions. Friendsevery one. You

don't know all I've given up for you. . . ."

He had never seen his mother weep before. Her selfabandonment amazed him. Her words were distorted by

her tears. It was the most terrible and distressing of crises. . . .

"Go away from me! How can you help me? All I've done has been a failure! Failure! Failure!"

8

That night the silences of Finacue Street heard Benham's voice again. "I must do my job," he was repeating,

"I must do my job. Anyhow. . . ."

And then after a long pause, like a watchword and just a little unsurely: "Aristocracy. . . ."

The next day his resolution had to bear the brunt of a second ordeal. Mrs. Skelmersdale behaved beautifully

and this made everything tormentingly touching and difficult. She convinced him she was really in love with

him, and indeed if he could have seen his freshness and simplicity through her experienced eyes he would

have known there was sound reason why she should have found him exceptional. And when his clumsy hints

of compensation could no longer be ignored she treated him with a soft indignation, a tender resentment, that

left him soft and tender. She looked at him with pained eyes and a quiver of the lips. What did he think she

was? And then a little less credibly, did he think she would have given herself to him if she hadn't been in

love with him? Perhaps that was not altogether true, but at any rate it was altogether true to her when she said

it, and it was manifest that she did not for a moment intend him to have the cheap consolation of giving her

money. But, and that seemed odd to Benham, she would not believe, just as Lady Marayne would not

believe, that there was not some other woman in the case. He assured her and she seemed reassured, and then

presently she was back at exactly the same question. Would no woman ever understand the call of Asia, the

pride of duty, the desire for the world?

One sort of woman perhaps. . . .

It was odd that for the first time now, in the sunshine of Kensington Gardens, he saw the little gossamer lines

that tell that thirty years and more have passed over a face, a little wrinkling of the eyelids, a little hardening

of the mouth. How slight it is, how invisible it has been, how suddenly it appears! And the sunshine of the

warm April afternoon, heightened it may be by her determined unmercenary pose, betrayed too the faintest

hint of shabbiness in her dress. He had never noticed these shadows upon her or her setting before and their

effect was to fill him with a strange regretful tenderness. . . .

Perhaps men only begin to love when they cease to be dazzled and admire. He had thought she might

reproach him, he had felt and feared she might set herself to stir his senses, and both these expectations had

been unjust to her he saw, now that he saw her beside him, a brave, rather illadvised and unlucky little

struggler, stung and shamed. He forgot the particulars of that first lunch of theirs together and he remembered

his mother's second contemptuous "STUFF!"

Indeed he knew now it had not been unexpected. Why hadn't he left this little sensitive soul and this little

sensitive body alone? And since he hadn't done so, what right had he now to back out of their common

adventure? He felt a sudden wild impulse to marry Mrs. Skelmersdale, in a mood between remorse and love

and self immolation, and then a sunlit young woman with a leaping stride in her paces, passed across his

heavens, pointing to Asia and Utopia and forbidding even another thought of the banns. . . .

"You will kiss me goodbye, dear, won't you?" said Mrs. Skelmersdale, brimming over. "You will do that."


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He couldn't keep his arm from her little shoulders. And as their lips touched he suddenly found himself

weeping also. . . .

His spirit went limping from that interview. She chose to stay behind in her chair and think, she said, and

each time he turned back she was sitting in the same attitude looking at him as he receded, and she had one

hand on the chair back and her arm drawn up to it. The third time he waved his hat clumsily, and she started

and then answered with her hand. Then the trees hid her. . . .

This sex business was a damnable business. If only because it made one hurt women. . . .

He had trampled on Mrs. Skelmersdale, he had hurt and disappointed his mother. Was he a brute? Was he a

coldblooded prig? What was this aristocracy? Was his belief anything more than a theory? Was he only

dreaming of a debt to the men in the quarry, to the miners, to the men in the stokeholes, to the drudges on the

fields? And while he dreamt he wounded and distressed real living creatures in the sleepwalk of his

dreaming. . . .

So long as he stuck to his dream he must at any rate set his face absolutely against the establishment of any

further relations with women.

Unless they were women of an entirely different type, women hardened and tempered, who would

understand.

9

So Benham was able to convert the unfortunate Mrs. Skelmersdale into a tender but for a long time an

entirely painful memory. But mothers are not so easily disposed of, and more particularly a mother whose

conduct is coloured deeply by an extraordinary persuasion of having paid for her offspring twice over. Nolan

was inexplicable; he was, Benham understood quite clearly, never to be mentioned again; but somehow from

the past his shadow and his legacy cast a peculiar and perplexing shadow of undefined obligation upon

Benham's outlook. His resolution to go round the world carried on his preparations rapidly and steadily, but

at the same time his mother's thwarted and angry bearing produced a torture of remorse in him. It was

constantly in his mind, like the suit of the importunate widow, that he ought to devote his life to the little

lady's happiness and pride, and his reason told him that even if he wanted to make this sacrifice he couldn't;

the mere act of making it would produce so entirely catastrophic a revulsion. He could as soon have become a

croquet champion or the curate of Chexington church, lines of endeavour which for him would have led

straightly and simply to sacrilegious scandal or manslaughter with a mallet.

There is so little measure in the wild atonements of the young that it was perhaps as well for the Research

Magnificent that the remorses of this period of Benham's life were too complicated and scattered for a

cumulative effect. In the background of his mind and less subdued than its importance could seem to warrant

was his promise to bring the WilderMorris people into relations with Lady Marayne. They had been so

delightful to him that he felt quite acutely the slight he was putting upon them by this delay. Lady Marayne's

moods, however, had been so uncertain that he had found no occasion to broach this trifling matter, and when

at last the occasion came he perceived in the same instant the fullest reasons for regretting it.

"Ah!" she said, hanging only for a moment, and then: "you told me you were alone!" . . .

Her mind leapt at once to the personification of these people as all that had puzzled and baffled her in her son

since his flight from London. They were the enemy, they had got hold of him.


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"When I asked you if you were alone you pretended to be angry," she remembered with a flash. "You said,

‘Do I tell lies?'"

"I WAS alone. Until It was an accident. On my walk I was alone."

But he flinched before her accusing, her almost triumphant, forefinger.

From the instant she heard of them she hated these South Harting people unrestrainedly. She made no attempt

to conceal it. Her valiant bantam spirit caught at this quarrel as a refuge from the rare and uncongenial ache

of his secession. "And who are they? What are they? What sort of people can they be to drag in a passing

young man? I suppose this girl of theirs goes out every evening Was she painted, Poff?"

She whipped him with her questions as though she was slashing his face. He became deadwhite and grimly

civil, answering every question as though it was the sanest, most justifiable inquiry.

"Of course I don't know who they are. How should I know? What need is there to know?"

"There are ways of finding out," she insisted. "If I am to go down and make myself pleasant to these people

because of you."

"But I implore you not to."

"And five minutes ago you were imploring me to! Of course I shall."

"Oh well!well!"

"One has to know SOMETHING of the people to whom one commits oneself, surely."

"They are decent people; they are wellbehaved people."

"Oh!I'll behave well. Don't think I'll disgrace your casual acquaintances. But who they are, what they are, I

WILL know. . . ."

On that point Lady Marayne was to score beyond her utmost expectations.

"Come round," she said over the telephone, two mornings later. "I've something to tell you."

She was so triumphant that she was sorry for him. When it came to telling him, she failed from her fierceness.

"Poff, my little son," she said, "I'm so sorry I hardly know how to tell you. Poff, I'm sorry. I have to tell

youand it's utterly beastly."

"But what?" he asked.

"These people are dreadful people."

"But how?"

"You've heard of the great Kent and Eastern Bank smash and the Marlborough Building Society frauds eight

or nine years ago?"


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"Vaguely. But what has that to do with them?"

"That man Morris."

She stopped short, and Benham nodded for her to go on.

"Her father," said Lady Marayne.

"But who was Morris? Really, mother, I don't remember."

"He was sentenced to seven yearsten yearsI forget. He had done all sorts of dreadful things. He was a

swindler. And when he went out of the dock into the waitingroom He had a signet ring with prussic acid

in it . . ."

"I remember now," he said.

A silence fell between them.

Benham stood quite motionless on the hearthrug and stared very hard at the little volume of Henley's poetry

that lay upon the table.

He cleared his throat presently.

"You can't go and see them then," he said. "After allsince I am going abroad so soon . . . It doesn't so

very much matter."

10

To Benham it did not seem to be of the slightest importance that Amanda's father was a convicted swindler

who had committed suicide. Never was a resolved and conscious aristocrat so free from the hereditary

delusion. Good parents, he was convinced, are only an advantage in so far as they have made you good stuff,

and bad parents are no discredit to a son or daughter of good quality. Conceivably he had a bias against too

close an examination of origins, and he held that the honour of the children should atone for the sins of the

fathers and the questionable achievements of any intervening testator. Not half a dozen rich and established

families in all England could stand even the most conventional inquiry into the foundations of their pride, and

only a universal amnesty could prevent ridiculous distinctions. But he brought no accusation of inconsistency

agt of you I knew that. . . ."

They embracedalertly furtive.

Then they stood a little apart. Some one was coming towards them. Amanda's bearing changed swiftly. She

put up her little face to his, confidently and intimately.

"Don't TELL any one," she whispered eagerly shaking his arm to emphasize her words. "Don't tell any

onenot yet. Not for a few days. . . ."

She pushed him from her quickly as the shadowy form of Betty appeared in a little path between the

artichokes and raspberry canes.

"Listening to the nightingales?" cried Betty.


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"Yes, aren't they?" said Amanda inconsecutively.

"That's our very own nightingale!" cried Betty advancing. "Do you hear it, Mr. Benham? No, not that one.

That is a quite inferior bird that performs in the vicarage trees. . . ."

11

When a man has found and won his mate then the best traditions demainst his mother. She looked at things

with a lighter logic and a kind of genius for the acceptance of superficial values. She was condoned and

forgiven, a rescued lamb, reestablished, notoriously bright and nice, and the Morrises were damned. That

was their status, exclusion, damnation, as fixed as colour in Georgia or caste in Bengal. But if his mother's

mind worked in that way there was no reason why his should. So far as he was concerned, he told himself, it

did not matter whether Amanda was the daughter of a swindler or the daughter of a god. He had no doubt that

she herself had the spirit and quality of divinity. He had seen it.

So there was nothing for it in the failure of his mother's civilities but to increase his own. He would go down

to Harting and take his leave of these amiable outcasts himself. With a certain effusion. He would do this

soon because he was now within sight of the beginning of his world tour. He had made his plans and prepared

most of his equipment. Little remained to do but the release of Merkle, the wrappering and locking up of

Finacue Street, which could await him indefinitely, and the buying of tickets. He decided to take the

opportunity afforded by a visit of Sir Godfrey and Lady Marayne to the Blights, big iron people in the North

of England of so austere a morality that even Benham was ignored by it. He announced his invasion in a little

note to Mrs. Wilder. He parted from his mother on Friday afternoon; she was already, he perceived, a little

reconciled to his project of going abroad; and contrived his arrival at South Harting for that sunset hour

which was for his imagination the natural halo of Amanda.

"I'm going round the world," he told them simply. "I may be away for two years, and I thought I would like to

see you all again before I started."

That was quite the way they did things.

The supperparty included Mr. RathboneSanders, who displayed a curious tendency to drift in between

Benham and Amanda, a literary youth with a Byronic visage, very dark curly hair, and a number of

extraordinarily mature chins, a girlfriend of Betty's who had cycled down from London, and who it

appeared maintained herself at large in London by drawing for advertisements, and a silent colourless friend

of Mr. RathboneSanders. The talk lit by Amanda's enthusiasm circled actively round Benham's expedition.

It was clear that the idea of giving some years to thinking out one's possible work in the world was for some

reason that remained obscure highly irritating to both Mr. RathboneSanders and the Byronic youth. Betty

too regarded it as levity when there was "so much to be done," and the topic whacked about and rose to

something like a wrangle, and sat down and rested and got up again reinvigorated, with a continuity of

interest that Benham had never yet encountered in any London gathering. He made a good case for his

modern version of the Grand Tour, and he gave them something of his intellectual enthusiasm for the

distances and views, the cities and seas, the multitudinous wide spectacle of the world he was to experience.

He had been reading about Benares and North China. As he talked Amanda, who had been animated at first,

fell thoughtful and silent. And then it was discovered that the night was wonderfully warm and the moon

shining. They drifted out into the garden, but Mr. RathboneSanders was suddenly entangled and drawn back

by Mrs. Wilder and the young woman from London upon some technical point, and taken to the worktable

in the corner of the diningroom to explain. He was never able to get to the garden.

Benham found himself with Amanda upon a side path, a little isolated by some swaggering artichokes and a

couple of apple trees and so forth from the general conversation. They cut themselves off from the


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continuation of that by a little silence, and then she spoke abruptly and with the quickness of a speaker who

has thought out something to say and fears interruption: "Why did you come down here?"

"I wanted to see you before I went."

"You disturb me. You fill me with envy."

"I didn't think of that. I wanted to see you again."

"And then you will go off round the world, you will see the Tropics, you will see India, you will go into

Chinese cities all hung with vermilion, you will climb mountains. Oh! men can do all the splendid things.

Wnd a lyrical interlude. It should be possible to tell, in that ecstatic manner which melts words into

moonshine, makes prose almost uncomfortably rhythmic, and brings all the freshness of every spring that

ever was across the page, of the joyous exaltation of the happy lover. This at any rate was what White had

always done in his novels hitherto, and what he hy do you come here to remind me of it? I have never been

anywhere, anywhere at all. I never shall go anywhere. Never in my life have I seen a mountain. Those Downs

therelook at them!are my highest. And while you are travelling I shall think of youand think of you. .

. ."

"Would YOU like to travel?" he asked as though that was an extraordinary idea.

"Do you think EVERY girl wants to sit at home and rock a cradle?"

"I never thought YOU did."

"Then what did you think I wanted?"

"What DO you want?"

She held her arms out widely, and the moonlight shone in her eyes as she turned her face to him.

"Just what you want," she said; "THE WHOLE WORLD!

"Life is like a feast," she went on; "it is spread before everybody and nobody must touch it. What am I? Just a

prisoner. In a cottage garden. Looking for ever over a hedge. I should be happier if I couldn't look. I

remember once, only a little time ago, there was a cheap excursion to London. Our only servant went. She

had to get up at an unearthly hour, and II got up too. I helped her to get off. And when she was gone I went

up to my bedroom again and cried. I cried with envy for any one, any one who could go away. I've been

nowhereexcept to school at Chichester and three or four times to Emsworth and Bognorfor eight years.

When you go"the tears glittered in the moonlight"I shall cry. It will be worse than the excursion to

London. . . . Ever since you were here before I've been thinking of it."

It seemed to Benham that here indeed was the very sister of his spirit. His words sprang into his mind as one

thinks of a repartee. "But why shouldn't you come too?" he said.

She stared at him in silence. The two whitelit faces examined each other. Both she and Benham were

trembling.

"COME TOO?" she repeated.

"Yes, with me."


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"ButHOW?"

Then suddenly she was weeping like a child that is teased; her troubled eyes looked out from under puckered

brows. "You don't mean it," she said. "You don't mean it."

And then indeed he meant it.

"Marry me," he said very quickly, glancing towards the dark group at the end of the garden. "And we will go

together."

He seized her arm and drew her to him. "I love you," he said. "I love your spirit. You are not like any one

else."

There was a moment's hesitation.

Both he and she looked to see how far they were still alone.

Then they turned their dusky faces to each other. He drew her still closer.

"Oh!" she said, and yielded herself to be kissed. Their lips touched, and for a moment he held her lithe body

against his own.

"I wantn you," he whispered close to her. "You are my mate. From the first sighawould certainly have done at

this point had he had the telling of Benham's story uncontrolledly in his hands. But, indeed, indeed, in real

life, in very truth, the heart has not this simplicity. Only the heroes of romance, and a few strong simple

cleanshaven Americans have that much emotional integrity. (And even the Americans do at times seem to

an observant eye to be putting in work at the job and keeping up their gladness.) Benham was excited that

night, but not in the proper brighteyed, redcheeked way; he did not dance down the village street of

Harting to his harbour at the Ship, and the expression in his eyes as he sat on the edge of his bed was not the

deep elemental wonder one could have wished there, but amazement. Do not suppose that he did not love

Amanda, that a rich majority of his being was not triumphantly glad to have won her, that the image of the

two armourclad lovers was not still striding and flourishing through the lit wilderness of his imagination.

For three weeks things had pointed him to this. They would do everything together now, he and his mate,

they would scale mountains together and ride side by side towards ruined cities across the deserts of the

World. He could have wished no better thing. But at the same time, even as he felt and admitted this and

rejoiced at it, the sky of his mind was black with consternation. . . .

It is remarkable, White reflected, as he turned over the abundant but confused notes upon this perplexing

phase of Benham's development that lay in the third drawer devoted to the Second Limitation, how dependent

human beings are upon statement. Man is the animal that states a case. He lives not in things but in expressed

ideas, and what was troubling Benham inordinately that night, a night that should have been devoted to

purely blissful and exalted expectations, was the sheer impossibility of stating what had happened in any

terms that would be tolerable either to Mrs. Skelmersdale or Lady Marayne. The thing had happened with the

suddenness of a revelation. Whatever had been going on in the less illuminated parts of his mind, his manifest

resolution had been merely to bid South Harting goodbye And in short they would never understand.

They would accuse him of the meanest treachery. He could see his mother's face, he could hear her voice

saying, "And so because of this sudden infatuation for a swindler's daughter, a girl who runs about the roads

with a couple of retrievers hunting for a man, you must spoil all my plans, ruin my year, tell me a lot of

pretentious stuffy lies. . . ." And Mrs. Skelmersdale too would say, "Of course he just talked of the world and

duty and all that rubbish to save my face. . . ."


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It wasn't so at all.

But it looked so frightfully like it!

Couldn't they realize that he had fled out of London before ever he had seen Amanda? They might be able to

do it perhaps, but they never would. It just happened that in the very moment when the edifice of his noble

resolutions had been ready, she had stepped into itout of nothingness and nowhere. She wasn't an accident;

that was just the point upon which they were bound to misjudge her; she was an embodiment. If only he

could show her to them as she had first shown herself to him, swift, light, a little flushed from running but not

in the least out of breath, quick as a leopard upon the dogs. . . . But even if the improbable opportunity arose,

he perceived it might still be impossible to produce the Amanda he loved, the Amanda of the fluttering short

skirt and the clear enthusiastic voice. Because, already he knew she was not the only Amanda. There was

another, there might be others, there was this perplexing person who had flashed into being at the very

moment of their mutual confession, who had produced the entirely disconcerting demand that nobody must

be told. Then Betty had intervened. But that subAmanda and her carneying note had to be dealt with on the

first occasion, because when aristocrats love they don't care a rap who is told and who is not told. They just

step out into the light side by side. . . .

"Don't tell any one," she had said, "not for a few days. . . ."

This subAmanda was perceptible next morning again, flitting about in the background of a glad and loving

adventuress, a preoccupied Amanda who had put her head down while the real Amanda flung her chin up

and contemplated things on the Asiatic scale, and who was apparently engaged in disentangling something

obscure connected with Mr. RathboneSanders that ought never to have been entangled. . . .

"A human being," White read, "the simplest human being, is a clustering mass of aspects. No man will judge

another justly who judges everything about him. And of love in particular is this true. We love not persons

but revelations. The woman one loves is like a goddess hidden in a shrine; for her sake we live on hope and

suffer the kindred priestesses that make up herself. The art of love is patience till the gleam returns. . . ."

Sunday and Monday did much to develop this idea of the intricate complexity of humanity in Benham's mind.

On Monday morning he went up from the Ship again to get Amanda alone and deliver his ultimatum agaist a

further secrecy, so that he could own her openly and have no more of the interventions and separations that

had barred him from any intimate talk with her throughout the whole of Sunday. The front door stood open,

the passage hall was empty, but as he hesitated whether he should proclaim himself with the knocker or walk

through, the door of the little drawingroom flew open and a blackclad cylindrical clerical person entirely

unknown to Benham stumbled over the threshold, blundered blindly against him, made a sound like "MOO"

and a pitiful gesture with his arm, and fled forth. . . .

It was a curate and he was weeping bitterly. . . .

Benham stood in the doorway and watched a clumsy brokenhearted flight down the village street.

He had been partly told and partly left to infer, and anyhow he was beginning to understand about Mr.

RathboneSanders. That he could dismiss. Butwhy was the curate in tears?

12

He found Amanda standing alone in the room from which this young man had fled. She had a handful of

daffodils in her hand, and others were scattered over the table. She had been arranging the big bowl of

flowers in the centre. He left the door open behind him and stopped short with the table between them. She


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looked up at him intelligently and calmly. Her pose had a divine dignity.

"I want to tell them now," said Benham without a word of greeting.

"Yes," she said, "tell them now."

They heard steps in the passage outside. "Betty!" cried Amanda.

Her mother's voice answered, "Do you want Betty?"

"We want you all," answered Amanda. "We have something to tell you. . . ."

"Carrie!" they heard Mrs. Morris call her sister after an interval, and her voice sounded faint and flat and

unusual. There was the soft hissing of some whispered words outside and a muffled exclamation. Then Mrs.

Wilder and Mrs. Morris and Betty came into the room. Mrs. Wilder came first, and Mrs. Morris with an

alarmed face as if sheltering behind her. "We want to tell you something," said Amanda.

"Amanda and I are going to marry each other," said Benham, standing in front of her.

For an instant the others made no answer; they looked at each other.

"BUT DOES HE KNOW?" Mrs. Morris said in a low voice.

Amanda turned her eyes to her lover. She was about to speak, she seemed to gather herself for an effort, and

then he knew that he did not want to hear her explanation. He checked her by a gesture.

"I KNOW," he said, and then, "I do not see that it matters to us in the least."

He went to her holding out both his hands to her.

She took them and stood shyly for a moment, and then the watchful gravity of her face broke into soft

emotion. "Oh!" she cried and seized his face between her hands in a passion of triumphant love and kissed

him.

And then he found himself being kissed by Mrs. Morris.

She kissed him thrice, with solemnity, with thankfulness, with relief, as if in the act of kissing she transferred

to him precious and entirely incalculable treasures.

CHAPTER THE FOURTH. THE SPIRITED HONEYMOON

1

It was a little after sunrise one bright morning in September that Benham came up on to the deck of the sturdy

Austrian steamboat that was churning its way with a sedulous deliberation from Spalato to Cattaro, and lit

himself a cigarette and seated himself upon a deck chair. Save for a yawning Greek sailor busy with a mop

the first class deck was empty.

Benham surveyed the haggard beauty of the Illyrian coast. The mountains rose gaunt and enormous and

barren to a jagged fantastic silhouette against the sun; their almost vertical slopes still plunged in blue

shadow, broke only into a little cold green and white edge of olive terraces and vegetation and houses before


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they touched the clear blue water. An occasional church or a house perched high upon some seemingly

inaccessible ledge did but accentuate the vast barrenness of the land. It was a land desolated and destroyed.

At Ragusa, at Salona, at Spalato and Zara and Pola Benham had seen only variations upon one persistent

theme, a dwindled and uncreative human life living amidst the giant ruins of preceding times, as worms live

in the sockets of a skull. Forward an unsavoury group of passengers still slumbered amidst fruitpeel and

expectorations, a few soldiers, some squalid brigands armed with preposterous red umbrellas, a group of

curledup human lumps brooded over by an aquiline individual caparisoned with brass like a horse, his head

wrapped picturesquely in a shawl. Benham surveyed these last products of the "life force" and resumed his

pensive survey of the coast. The sea was deserted save for a couple of little lateen craft with suns painted on

their gaudy sails, sea butterflies that hung motionless as if unawakened close inshore. . . .

The travel of the last few weeks had impressed Benham's imagination profoundly. For the first time in his life

he had come face to face with civilization in defeat. From Venice hitherward he had marked with cumulative

effect the clustering evidences of effort spent and power crumbled to nothingness. He had landed upon the

marble quay of Pola and visited its deserted amphitheatre, he had seen a weak provincial life going about

ignoble ends under the walls of the great Venetian fortress and the still more magnificent cathedral of Zara;

he had visited Spalato, clustered in sweltering grime within the ample compass of the walls of Diocletian‘s

villa, and a few troublesome sellers of coins and iridescent glass and fragments of tessellated pavement and

suchlike loot was all the population he had found amidst the fallen walls and broken friezes and columns of

Salona. Down this coast there ebbed and flowed a mean residual life, a life of violence and dishonesty,

peddling trades, vendettas and war. For a while the unstable Austrian ruled this land and made a sort of order

that the incalculable chances of international politics might at any time shatter. Benham was drawing near

now to the utmost limit of that extended peace. Ahead beyond the mountain capes was Montenegro and,

further, Albania and Macedonia, lands of lawlessness and confusion. Amanda and he had been warned of the

impossibility of decent travel beyond Cattaro and Cettinje but this had but whetted her adventurousness and

challenged his spirit. They were going to see Albania for themselves.

The three months of honeymoon they had been spending together had developed many remarkable

divergences of their minds that had not been in the least apparent to Benham before their marriage. Then their

common resolve to be as spirited as possible had obliterated all minor considerations. But that was the limit

of their unanimity. Amanda loved wild and picturesque things, and Benham strong and clear things; the vines

and brushwood amidst the ruins of Salona that had delighted her had filled him with a sense of tragic

retrogression. Salona had revived again in the acutest form a dispute that had been smouldering between them

throughout a fitful and lengthy exploration of north and central Italy. She could not understand his disgust

with the mediaeval colour and confusion that had swamped the pride and state of the Roman empire, and he

could not make her feel the ambition of the ruler, the essential discipline and responsibilities of his

aristocratic idea. While his adventurousness was conquest, hers, it was only too manifest, was brigandage.

His thoughts ran now into the form of an imaginary discourse, that he would never deliver to her, on the

decay of states, on the triumphs of barbarians over rulers who will not rule, on the relaxation of patrician

orders and the return of the robber and assassin as lordship decays. This coast was no theatrical scenery for

him; it was a shattered empire. And it was shattered because no men had been found, united enough,

magnificent and steadfast enough, to hold the cities, and maintain the roads, keep the peace and subdue the

brutish hates and suspicions and cruelties that devastated the world.

And as these thoughts came back into his mind, Amanda flickered up from below, light and noiseless as a

sunbeam, and stood behind his chair.

Freedom and the sight of the world had if possible brightened and invigorated her. Her costume and bearing

were subtly touched by the romance of the Adriatic. There was a flavour of the pirate in the cloak about her

shoulders and the light knitted cap of scarlet she had stuck upon her head. She surveyed his preoccupation for

a moment, glanced forward, and then covered his eyes with her hands. In almost the same movement she had


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bent down and nipped the tip of his ear between her teeth.

"Confound you, Amanda!"

"You'd forgotten my existence, you stargazing Cheetah. And then, you see, these things happen to you!"

"I was thinking."

"WellDON'T. . . . I distrust your thinking. This coast is wilder and grimmer than yesterday. It's glorious. . .

."

She sat down on the chair he unfolded for her.

"Is there nothing to eat?" she asked abruptly.

"It is too early."

2

"This coast is magnificent," she said presently.

"It's hideous," he answered. "It's as ugly as a heap of slag."

"It's nature at its wildest."

"That's Amanda at her wildest."

"Well, isn't it?"

"No! This land isn't nature. It's waste. Not wilderness. It's the other end. Those hills were covered with

forests; this was a busy civilized coast just a little thousand years ago. The Venetians wasted it. They cut

down the forests; they filled the cities with a mixed mud of population, THAT stuff. Look at it"!he

indicated the sleepers forward by a movement of his head.

"I suppose they WERE rather feeble people," said Amanda.

"Who?"

"The Venetians."

"They were tradersand nothing more. Just as we are. And when they were rich they got splendid clothes

and feasted and rested. Much as we do."

Amanda surveyed him. "We don't rest."

"We idle."

"We are seeing things."

"Don't be a humbug, Amanda. We are making love. Just as they did. And it has beenripping. In Salona

they made love tremendously. They did nothing else until the barbarians came over the mountains. . . ."


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"Well," said Amanda virtuously, "we will do something else."

He made no answer and her expression became profoundly thoughtful. Of course this wandering must end.

He had been growing impatient for some time. But it was difficult, she perceived, to decide just what to do

with him. . . .

Benham picked up the thread of his musing.

He was seeing more and more clearly that all civilization was an effort, and so far always an inadequate and

very partially successful effort. Always it had been aristocratic, aristocratic in the sense that it was the work

of minorities, who took power, who had a common resolution against the inertia, the indifference, the

insubordination and instinctive hostility of the mass of mankind. And always the setbacks, the disasters of

civilization, had been failures of the aristocratic spirit. Why had the Roman purpose faltered and shrivelled?

Every order, every brotherhood, every organization carried with it the seeds of its own destruction. Must the

idea of statecraft and rule perpetually reappear, reclothe itself in new forms, age, die, even as life

doesmaking each time its almost infinitesimal addition to human achievement? Now the world is crying

aloud for a renascence of the spirit that orders and controls. Human affairs sway at a dizzy height of

opportunity. Will they keep their footing there, or stagger? We have got back at last to a time as big with

opportunity as the early empire. Given only the will in men and it would be possible now to turn the dazzling

accidents of science, the chancy attainments of the nineteenth century, into a sane and permanent possession,

a new starting point. . . . What a magnificence might be made of life!

He was aroused by Amanda‘s voice.

"When we go back to London, old Cheetah," she said, "we must take a house."

For some moments he stared at her, trying to get back to their point of divergence.

"Why?" he asked at length.

"We must have a house," she said.

He looked at her face. Her expression was profoundly thoughtful, her eyes were fixed on the slumbering

ships poised upon the transparent water under the mountain shadows.

"You see," she thought it out, "you've got to TELL in London. You can't just sneak back there. You've got to

strike a note of your own. With all these things of yours."

"But how?"

"There's a sort of little house, I used to see them when I was a girl and my father lived in London, about

Brook Street and that part. Not too far north. . . . You see going back to London for us is just another

adventure. We've got to capture London. We've got to scale it. We've got advantages of all sorts. But at

present we're outside. We've got to march in."

Her clear hazel eyes contemplated conflicts and triumphs.

She was roused by Benham s voice.

"What the deuce are you thinking of, Amanda?"


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She turned her level eyes to his. "London," she said. "For you."

"I don't want London," he said.

"I thought you did. You ought to. I do."

"But to take a house! Make an invasion of London!"

"You dear old Cheetah, you can't be always frisking about in the wilderness, staring at the stars."

"But I'm not going back to live in London in the old way, theatres, dinnerparties, chatter"

"Oh no! We aren't going to do that sort of thing. We aren't going to join the ruck. We'll go about in holiday

times all over the world. I want to see Fusiyama. I mean to swim in the South Seas. With you. We'll dodge

the sharks. But all the same we shall have to have a house in London. We have to be FELT there."

She met his consternation fairly. She lifted her fine eyebrows. Her little face conveyed a protesting

reasonableness.

"Well, MUSTN'T we?"

She added, "If we want to alter the world we ought to live in the world."

Since last they had disputed the question she had thought out these new phrases.

"Amanda," he said, "I think sometimes you haven't the remotest idea of what I am after. I don't believe you

begin to suspect what I am up to."

She put her elbows on her knees, dropped her chin between her hands and regarded him impudently. She had

a characteristic trick of looking up with her face downcast that never failed to soften his regard.

"Look here, Cheetah, don't you give way to your early morning habit of calling your own true love a fool,"

she said.

"Simply I tell you I will not go back to London."

"You will go back with me, Cheetah."

"I will go back as far as my work calls me there."

"It calls you through the voice of your mate and slave and doormat to just exactly the sort of house you ought

to have. . . . It is the privilege and duty of the female to choose the lair."

For a space Benham made no reply. This controversy had been gathering for some time and he wanted to

state his view as vividly as possible. The Benham style of connubial conversation had long since decided for

emphasis rather than delicacy.

"I think," he said slowly, "that this wanting to take London by storm is a beastly VULGAR thing to want to

do."

Amanda compressed her lips.


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"I want to work out things in my mind," he went on. "I do not want to be distracted by social things, and I do

not want to be distracted by picturesque things. This lifeit's all very well on the surface, but it isn't real. I'm

not getting hold of reality. Things slip away from me. God! but how they slip away from me!"

He got up and walked to the side of the boat.

She surveyed his back for some moments. Then she went and leant over the rail beside him.

"I want to go to London," she said.

"I don't."

"Where do you want to go?"

"Where I can see into the things that hold the world together."

"I have loved this wanderingI could wander always. But . . . Cheetah! I tell you I WANT to go to London."

He looked over his shoulder into her warm face. "NO," he said.

"But, I ask you."

He shook his head.

She put her face closer and whispered. "Cheetah! big beast of my heart. Do you hear your mate asking for

something?"

He turned his eyes back to the mountains. "I must go my own way."

"Haven't I, so far, invented things, made life amusing, Cheetah? Can't you trust the leopard's wisdom?"

He stared at the coast inexorably.

"I wonder," she whispered.

"What?"

"You ARE that, Cheetah, that lank, long, EAGER beast."

Suddenly with a nimble hand she had unbottoned and rolled up the sleeve of her blouse. She stuck her pretty

blueveined arm before his eyes. "Look here, sir, it was you, wasn't it? It was your powerful jaw inflicted this

bite upon the arm of a defenceless young leopardess"

"Amanda!"

"Well." She wrinkled her brows.

He turned about and stood over her, he shook a finger in her face and there was a restrained intensity in his

voice as he spoke.


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"Look here, Amanda!" he said, "if you think that you are going to make me agree to any sort of project about

London, to any sort of complication of our lives with houses in smart streets and a campaign of social

assertionby THAT, then may I be damned for an uxorious fool!"

Her eyes met his and there was mockery in her eyes.

"This, Cheetah, is the morning mood," she remarked.

"This is the essential mood. Listen, Amanda"

He stopped short. He looked towards the gangway, they both looked. The magic word "Breakfast" came

simultaneously from them.

"Eggs," she said ravenously, and led the way.

A smell of coffee as insistent as an herald's trumpet had called a truce between them.

3

Their marriage had been a comparatively inconspicuous one, but since that time they had been engaged upon

a honeymoon of great extent and variety. Their wedding had taken place at South Harting church in the

marked absence of Lady Marayne, and it had been marred by only one untoward event. The Reverend Amos

Pugh who, in spite of the earnest advice of several friends had insisted upon sharing in the ceremony, had

suddenly covered his face with the sleeves of his surplice and fled with a swift rustle to the vestry, whence an

uproar of inadequately smothered sorrow came as an obligato accompaniment to the more crucial passages of

the service. Amanda appeared unaware of the incident at the time, but afterwards she explained things to

Benham. "Curates," she said, "are such pentup men. One ought, I suppose, to remember that. But he never

had anything to go upon at allnot anythingexcept his own imaginations."

"I suppose when you met him you were nice to him."

"I was nice to him, of course. . . ."

They drove away from Harting, as it were, over the weeping remains of this infatuated divine. His sorrow

made them thoughtful for a time, and then Amanda nestled closer to her lover and they forgot about him, and

their honeymoon became so active and entertaining that only very rarely and transitorily did they ever think

of him again.

The original conception of their honeymoon had been identical with the plans Benham had made for the

survey and study of the world, and it was through a series of modifications, replacements and additions that it

became at last a prolonged and very picturesque tour in Switzerland, the Austrian Tyrol, North Italy, and

down the Adriatic coast. Amanda had never seen mountains, and longed, she said, to climb. This took them

first to Switzerland. Then, in spite of their exalted aims, the devotion of their lives to noble purposes, it was

evident that Amanda had no intention of scamping the detail of love, and for that what background is so

richly beautiful as Italy? An important aspect of the grand tour round the world as Benham had planned it,

had been interviews, inquiries and conversations with every sort of representative and understanding person

he could reach. An unembarrassed young man who wants to know and does not promise to bore may reach

almost any one in that way, he is as impersonal as pure reason and as mobile as a letter, but the presence of a

lady in his train leaves him no longer unembarrassed. His approach has become a social event. The wife of a

great or significant personage must take notice or decide not to take notice. Of course Amanda was prepared

to go anywhere, just as Benham's shadow; it was the world that was unprepared. And a second leading aspect


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of his original scheme had been the examination of the ways of government in cities and the shifting and

mixture of nations and races. It would have led to back streets, and involved and complicated details, and

there was something in the fine flame of girlhood beside him that he felt was incompatible with those

shadows and that dust. And also they were lovers and very deeply in love. It was amazing how swiftly that

draggled shameful London sparrowgamin, Eros, took heart from Amanda, and became wonderful, beautiful,

glowing, lifegiving, confident, cleareyed; how he changed from flesh to sweet fire, and grew until he filled

the sky. So that you see they went to Switzerland and Italy at last very like two ordinary young people who

were not aristocrats at all, had no theory about the world or their destiny, but were simply just ardently

delighted with the discovery of one another.

Nevertheless Benham was for some time under a vague impression that in a sort of way still he was going

round the world and working out his destinies.

It was part of the fascination of Amanda that she was never what he had supposed her to be, and that nothing

that he set out to do with her ever turned out as they had planned it. Her appreciations marched before her

achievement, and when it came to climbing it seemed foolish to toil to summits over which her spirit had

flitted days before. Their Swiss expeditions which she had foreseen as glorious wanderings amidst the blue

ice of crevasses and nights of exalted hardihood became a walking tour of fitful vigour and abundant fun and

delight. They spent a long day on the ice of the Aletsch glacier, but they reached the inn on its eastward side

with magnificent appetites a little late for dinner.

Amanda had revealed an unexpected gift for nicknames and pretty fancies. She named herself the Leopard,

the spotless Leopard; in some obscure way she intimated that the colour was black, but that was never to be

admitted openly, there was supposed to be some lurking traces of a rusty brown but the word was spotless

and the implication white, a dazzling white, she would play a thousand variations on the theme; in moments

of despondency she was only a black cat, a common lean black cat, and sacks and halfbricks almost too

good for her. But Benham was always a Cheetah. That had come to her as a revelation from heaven. But so

clearly he was a Cheetah. He was a Hunting Leopard; the only beast that has an up cast face and dreams and

looks at you with absentminded eyes like a man. She laced their journeys with a fantastic monologue telling

in the third person what the Leopard and the Cheetah were thinking and seeing and doing. And so they

walked up mountains and over passes and swam in the warm clear water of romantic lakes and loved each

other mightily always, in chestnut woods and olive orchards and flowerstarred alps and pine forests and

awningcovered boats, and by sunset and moonlight and starshine; and out of these agreeable solitudes they

came brown and dusty, striding side by side into sunlit entertaining fruitpiled marketplaces and envious

hotels. For days and weeks together it did not seem to Benham that there was anything that mattered in life

but Amanda and the elemental joys of living. And then the Research Magnificent began to stir in him again.

He perceived that Italy was not India, that the clue to the questions he must answer lay in the crowded new

towns that they avoided, in the packed bookshops and the talk of men, and not in the picturesque and flowery

solitudes to which their lovemaking carried them.

Moods began in which he seemed to forget Amanda altogether.

This happened first in the Certosa di Pavia whither they had gone one afternoon from Milan. That was quite

soon after they were married. They had a bumping journey thither in a motorcar, a little doubtful if the

excursion was worth while, and they found a great amazement in the lavish beauty and decorative wealth of

that vast church and its associated cloisters, set far away from any population as it seemed in a flat wilderness

of reedy ditches and patchy cultivation. The distilleries and outbuildings were desertedtheir white walls

were covered by one monstrously great and old wisteria in flowerthe soaring marvellous church was in

possession of a knot of unattractive guides. One of these conducted them through the painted treasures of the

gold and marble chapels; he was an elderly but animated person who evidently found Amanda more

wonderful than any church. He poured out great accumulations of information and compliments before her.


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Benham dropped behind, went astray and was presently recovered dreaming in the great cloister. The guide

showed them over two of the cells that opened thereupon, each a delightful house for a solitary, bookish and

clean, and each with a little secret walled garden of its own. He was covertly tipped against all regulations

and departed regretfulry with a beaming dismissal from Amanda. She found Benham wondering why the

Carthusians had failed to produce anything better in the world than a liqueur. "One might have imagined that

men would have done something in this beautiful quiet; that there would have come thought from here or will

from here."

"In these dear little nests they ought to have put lovers," said Amanda.

"Oh, of course, YOU would have made the place Thelema. . . ."

But as they went shaking and bumping back along the evil road to Milan, he fell into a deep musing.

Suddenly he said, "Work has to be done. Because this order or that has failed, there is no reason why we

should fail. And look at those ragged children in the road ahead of us, and those dirty women sitting in the

doorways, and the foul ugliness of these gaunt nameless towns through which we go! They are what they are,

because we are what we areidlers, excursionists. In a world we ought to rule. . . .

"Amanda, we've got to get to work. . . ."

That was his first display of this new mood, which presently became a common one. He was less and less

content to let the happy hours slip by, more and more sensitive to the reminders in giant ruin and deserted

cell, in a chance encounter with a string of guns and soldiers on their way to manoeuvres or in the sight of a

stale newspaper, of a great world process going on in which he was now playing no part at all. And a curious

irritability manifested itself more and more plainly, whenever human pettiness obtruded upon his attention,

whenever some trivial dishonesty, some manifest slovenliness, some spiritless failure, a cheating waiter or a

wayside beggar brought before him the shiftless, selfish, aimless elements in humanity that war against the

great dream of life made glorious. "Accursed things," he would say, as he flung some importunate cripple at a

church door a tencentime piece; "why were they born? Why do they consent to live? They are no better than

some chance fungus that is because it must."

"It takes all sorts to make a world," said Amanda.

"Nonsense," said Benham. "Where is the megatherium? That sort of creature has to go. Our sort of creature

has to end it."

"Then why did you give it money?"

"Because I don't want the thing to be more wretched than it is. But if I could prevent more of them . . .

What am I doing to prevent them?"

"These beggars annoy you," said Amanda after a pause. "They do me. Let us go back into the mountains."

But he fretted in the mountains.

They made a ten days' tour from Macugnaga over the Monte Moro to Sass, and thence to Zermatt and back

by the Theodule to Macugnaga. The sudden apparition of douaniers upon the Monte Moro annoyed Benham,

and he was also irritated by the solemn English mountain climbers at Saas Fee. They were as bad as golfers,

he said, and reflected momentarily upon his father. Amanda fell in love with Monte Rosa, she wanted to kiss

its snowy forehead, she danced like a young goat down the path to Mattmark, and rolled on the turf when she

came to gentians and purple primulas. Benham was tremendously in love with her most of the time, but one


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day when they were sitting over the Findelen glacier his perceptions blundered for the first time upon the

fundamental antagonism of their quality. She was sketching out jolly things that they were to do together,

expeditions, entertainments, amusements, and adventures, with a voluble swiftness, and suddenly in a flash

his eyes were opened, and he saw that she would never for a moment feel the quality that made life worth

while for him. He saw it in a flash, and in that flash he made his urgent resolve not to see it. From that

moment forth his bearing was poisoned by his secret determination not to think of this, not to admit it to his

mind. And forbidden to come into his presence in its proper form, this conflict of intellectual temperaments

took on strange disguises, and the gathering tension of his mind sought to relieve itself along grotesque

irrelevant channels.

There was, for example, the remarkable affair of the drive from Macugnaga to Piedimulera.

They had decided to walk down in a leisurely fashion, but with the fatigues of the precipitous clamber down

from Switzerland still upon them they found the white road between rock above and gorge below wearisome,

and the valley hot in the late morning sunshine, and already before they reached the inn they had marked for

lunch Amanda had suggested driving the rest of the way. The inn had a number of brigandlike customers

consuming such sustenance as garlic and salami and wine; it received them with an indifference that bordered

on disrespect, until the landlord, who seemed to be something of a beauty himself, discovered the merits of

Amanda. Then he became markedly attentive. He was a large, fat, curlyheaded person with beautiful eyes, a

cherished moustache, and an air of great gentility, and when he had welcomed his guests and driven off the

slatternly waitingmaid, and given them his best table, and consented, at Amanda's request, to open a

window, he went away and put on a tie and collar. It was an attention so conspicuous that even the group of

men in the far corner noticed and commented on it, and then they commented on Amanda and Benham,

assuming an ignorance of Italian in the visitors that was only partly justifiable. "Bellissima," "bravissima,"

"signorina," "Inglesa," one need not be born in Italy to understand such words as these. Also they addressed

sly comments and encouragements to the landlord as he went to and fro.

Benham was rather still and stiff during the meal, but it ill becomes an English aristocrat to discuss the

manners of an alien population, and Amanda was amused by the effusion of the landlord and a little disposed

to experiment upon him. She sat radiating light amidst the shadows.

The question of the vehicle was broached. The landlord was doubtful, then an idea, it was manifestly a

questionable idea, occurred to him. He went to consult an obscure brownfaced individual in the corner,

disappeared, and the world without became eloquent. Presently he returned and announced that a carozza was

practicable. It had been difficult, but he had contrived it. And he remained hovering over the conclusion of

their meal, asking questions about Amanda's mountaineering and expressing incredulous admiration.

His bill, which he presented with an uneasy flourish, was large and included the carozza.

He ushered them out to the carriage with civilities and compliments. It had manifestly been difficult and

contrived. It was dusty and blistered, there had been a hasty effort to conceal its recent use as a henroost, the

harness was mended with string. The horse was gaunt and scandalous, a dirty white, and carried its head

apprehensively. The driver had but one eye, through which there gleamed a concentrated hatred of God and

man.

"No wonder he charged for it before we saw it," said Benham.

"It's better than walking," said Amanda.

The company in the inn gathered behind the landlord and scrutinized Amanda and Benham intelligently. The

young couple got in. "Avanti," said Benham, and Amanda bestowed one last ineradicable memory on the


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bowing landlord.

Benham did not speak until just after they turned the first corner, and then something portentous happened,

considering the precipitous position of the road they were upon. A small boy appeared sitting in the grass by

the wayside, and at the sight of him the white horse shied extravagantly. The driver rose in his seat ready to

jump. But the crisis passed without a smash. "Cheetah!" cried Amanda suddenly. "This isn't safe." "Ah!" said

Benham, and began to act with the vigour of one who has long accumulated force. He rose in his place and

gripped the oneeyed driver by the collar. "ASPETTO," he said, but he meant "Stop!" The driver understood

that he meant "Stop," and obeyed.

Benham wasted no time in parleying with the driver. He indicated to him and to Amanda by a comprehensive

gesture that he had business with the landlord, and with a gleaming appetite upon his face went running back

towards the inn.

The landlord was sitting down to a little game of dominoes with his friends when Benham reappeared in the

sunlight of the doorway. There was no misunderstanding Benham's expression.

For a moment the landlord was disposed to be defiant. Then he changed his mind. Benham's earnest face was

within a yard of his own, and a threatening forefinger was almost touching his nose.

"Albergo cattivissimo," said Benham. "Cattivissimo! Pranzo cattivissimo 'orrido. Cavallo cattivissimo,

dangerousissimo. Gioco abominablissimo, damnissimo. Capisce. Eh?" *

* This is vile Italian. It maywith a certain charity to Benham be rendered: "The beastliest inn! The

beastliest! The beastliest, most awful lunch! The vilest horse! Most dangerous! Abominable trick!

Understand?"

The landlord made deprecatory gestures.

"YOU understand all right," said Benham. "Da me il argento per il carozzo. Subito?" *

* "Give me back the money for the carriage. QUICKLY!"

The landlord was understood to ask whether the signor no longer wished for the carriage.

"SUBITO!" cried Benham, and giving way to a longrestrained impulse seized the padrone by the collar of

his coat and shook him vigorously.

There were dissuasive noises from the company, but no attempt at rescue. Benham released his hold.

"Adesso!" said Benham. *

* "NOW!"

The landlord decided to disgorge. It was at any rate a comfort that the beautiful lady was not seeing anything

of this. And he could explain afterwards to his friends that the Englishman was clearly a lunatic, deserving

pity rather than punishment. He made some sound of protest, but attempted no delay in refunding the money

Benham had prepaid. Outside sounded the wheels of the returning carriage. They stopped. Amanda appeared

in the doorway and discovered Benham dominant.


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He was a little short of breath, and as she came in he was addressing the landlord with much earnestness in

the following compact sentences.

"Attendez! Ecco! Adesso noi andiamo con questa cattivissimo cavallo a Piedimulera. Si noi arrivero in

safety, securo that is, pagaremo. Non altro. Si noi abbiamo accidento DioDio have mercy on your sinful

soul. See! Capisce? That's all." *

* "Now we will go with this beastly horse to Piedimulera. If we get there safely I will pay. If we have an

accident, then"

He turned to Amanda. "Get back into the thing," he said. "We won't have these stinking beasts think we are

afraid of the job. I've just made sure he won't have a profit by it if we smash up. That's all. I might have

known what he was up to when he wanted the money beforehand." He came to the doorway and with a

magnificent gesture commanded the perplexed driver to turn the carriage.

While that was being done he discoursed upon his adjacent fellow creatures. "A man who pays beforehand

for anything in this filthy sort of life is a fool. You see the standards of the beast. They think of nothing but

their dirty little tricks to get profit, their garlic, their sour wine, their games of dominoes, their moments of

lust. They crawl in this place like cockroaches in a warm corner of the fireplace until they die. Look at the

scabby frontage of the house. Look at the men's faces. . . . Yes. So! Adequato. Aspettate. . . . Get back into

the carriage, Amanda."

"You know it's dangerous, Cheetah. The horse is a shier. That man is blind in one eye."

"Get back into the carriage," said Benham, whitely angry. "I AM GOING TO DRIVE!"

"But!"

Just for a moment Amanda looked scared. Then with a queer little laugh she jumped in again.

Amanda was never a coward when there was excitement afoot. "We'll smash!" she cried, by no means

woefully.

"Get up beside me," said Benham speaking in English to the driver but with a gesture that translated him.

Power over men radiated from Benham in this angry mood. He took the driver's seat. The little driver

ascended and then with a grim calmness that brooked no resistance Benham reached over, took and fastened

the apron over their knees to prevent any repetition of the jumping out tactics.

The recovering landlord became voluble in the doorway.

"In Piedimulera pagero," said Benham over his shoulder and brought the whip across the white outstanding

ribs. "Get up!" said Benham.

Amanda gripped the sides of the seat as the carriage started into motion.

He laid the whip on again with such vigour that the horse forgot altogether to shy at the urchin that had scared

it before.

"Amanda," said Benham leaning back. "If we do happen to go over on THAT side, jump out. It's all clear and

wide for you. This side won't matter so"


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"MIND!" screamed Amanda and recalled him to his duties. He was off the road and he had narrowly missed

an outstanding chestnut true.

"No, you don't," said Benham presently, and again their career became erratic for a time as after a slight

struggle he replaced the apron over the knees of the deposed driver. It had been furtively released. After that

Benham kept an eye on it that might have been better devoted to the road.

The road went down in a series of curves and corners. Now and then there were pacific interludes when it

might have been almost any road. Then, again, it became specifically an Italian mountain road. Now and then

only a row of all too infrequent granite stumps separated them from a sheer precipice. Some of the corners

were miraculous, and once they had a wheel in a ditch for a time, they shaved the parapet of a bridge over a

gorge and they drove a cyclist into a patch of maize, they narrowly missed a goat and jumped three gullies,

thrice the horse stumbled and was jerked up in time, there were sickening moments, and withal they got down

to Piedimulera unbroken and unspilt. It helped perhaps that the brake, with its handle like a barrel organ, had

been screwed up before Benham took control. And when they were fairly on the level outside the town

Benham suddenly pulled up, relinquished the driving into the proper hands and came into the carriage with

Amanda.

"Safe now," he said compactly.

The driver appeared to be murmuring prayers very softly as he examined the brake.

Amanda was struggling with profound problems. "Why didn't you drive down in the first place?" she asked.

"Without going back."

"The landlord annoyed me," he said. "I had to go back. . . . I wish I had kicked him. Hairy beast! If anything

had happened, you see, he would have had his mean money. I couldn't bear to leave him."

"And why didn't you let HIM drive?" She indicated the driver by a motion of the head.

"I was angry," said Benham. "I was angry at the whole thing."

"Still"

"You see I think I did that because he might have jumped off if I hadn't been up there to prevent himI

mean if we had had a smash. I didn't want him to get out of it."

"But you too"

"You see I was angry. . . ."

"It's been as good as a switchback," said Amanda after reflection. "But weren't you a little careless about me,

Cheetah?"

"I never thought of you," said Benham, and then as if he felt that inadequate: "You seeI was so annoyed.

It's odd at times how annoyed one gets. Suddenly when that horse shied I realized what a beastly business life

wasas those brutes up there live it. I want to clear out the whole hot, dirty, little aimless nest of them. . . ."

"No, I'm sure," he repeated after a pause as though he had been digesting something "I wasn't thinking about

you at all."


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4

The suppression of his discovery that his honeymoon was not in the least the great journey of world

exploration he had intended, but merely an impulsive pleasure hunt, was by no means the only obscured and

repudiated conflict that disturbed the mind and broke out upon the behaviour of Benham. Beneath that issue

he was keeping down a far more intimate conflict. It was in those lower, still less recognized depths that the

volcanic fire arose and the earthquakes gathered strength. The Amanda he had loved, the Amanda of the

gallant stride and fluttering skirt was with him still, she marched rejoicing over the passes, and a dearer

Amanda, a soft whispering creature with dusky hair, who took possession of him when she chose, a soft

creature who was nevertheless a fierce creature, was also interwoven with his life. But But there was now

also a multitude of other Amandas who had this in common that they roused him to opposition, that they

crossed his moods and jarred upon his spirit. And particularly there was the Conquering Amanda not so much

proud of her beauty as eager to test it, so that she was not unmindful of the stir she made in hotel lounges, nor

of the magic that may shine memorably through the most commonplace incidental conversation. This

Amanda was only too manifestly pleased to think that she made peasant lovers discontented and hotel porters

unmercenary; she let her light shine before men. We lovers, who had deemed our own subjugation a profound

privilege, love not this further expansiveness of our lady's empire. But Benham knew that no aristocrat can be

jealous; jealousy he held to be the vice of the hovel and farmstead and suburban villa, and at an enormous

expenditure of will he ignored Amanda's waving flags and roving glances. So, too, he denied that Amanda

who was sharp and shrewd about money matters, that flash of an Amanda who was greedy for presents and

possessions, that restless Amanda who fretted at any cessation of excitement, and that darkly thoughtful

Amanda whom chance observations and questions showed to be still considering an account she had to settle

with Lady Marayne. He resisted these impressions, he shut them out of his mind, but still they worked into

his thoughts, and presently he could find himself asking, even as he and she went in step striding side by side

through the red scarred pinewoods in the most perfect outward harmony, whether after all he was so happily

mated as he declared himself to be a score of times a day, whether he wasn't catching glimpses of reality

through a veil of delusion that grew thinner and thinner and might leave him disillusioned in the face of a

relationship

Sometimes a man may be struck by a thought as though he had been struck in the face, and when the name of

Mrs. Skelmersdale came into his head, he glanced at his wife by his side as if it were something that she

might well have heard. Was this indeed the same thing as that? Wonderful, fresh as the day of Creation, clean

as flame, yet the same! Was Amanda indeed the sister of Mrs. Skelmersdale wrought of clean fire, but her

sister? . . .

But also beside the inimical aspects which could set such doubts afoot there were in her infinite variety yet

other Amandas neither very dear nor very annoying, but for the most part delightful, who entertained him as

strangers might, Amandas with an odd twist which made them amusing to watch, jolly Amandas who were

simply irrelevant. There was for example Amanda the Dog Mistress, with an astonishing tact and

understanding of dogs, who could explain dogs and the cock of their ears and the droop of their tails and their

vanity and their fidelity, and why they looked up and why they suddenly went off round the corner, and their

pride in the sound of their voices and their dastardly thoughts and sniffing satisfactions, so that for the first

time dogs had souls for Benham to see. And there was an Amanda with a striking passion for the sleekness

and soft noses of horses. And there was an Amanda extremely garrulous, who was a biographical dictionary

and critical handbook to all the girls in the school she had attended at Chichesterthey seemed a very girlish

lot of girls; and an Amanda who was very knowingknowing was the only word for itabout pictures and

architecture. And these and all the other Amandas agreed together to develop and share this one quality in

common, that altogether they pointed to no end, they converged on nothing. She was, it grew more and more

apparent, a miscellany bound in a body. She was an animated discursiveness. That passion to get all things

together into one aristocratic aim, that restraint of purpose, that imperative to focus, which was the structural

essential of Benham's spirit, was altogether foreign to her composition.


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There were so many Amandas, they were as innumerable as the Venuses Cytherea, Cypria, Paphia,

Popularia, Euploea, Area, Verticordia, Etaira, Basilea, Myrtea, Libertina, Freya, Astarte, Philommedis,

Telessigamma, Anadyomene, and a thousand others to whom men have bowed and built temples, a thousand

and the same, and yet it seemed to Benham there was still one wanting.

The Amanda he had loved most wonderfully was that Amanda in armour who had walked with him through

the wilderness of the world along the road to Chichesterand that Amanda came back to him no more.

5

Amanda too was making her observations and discoveries.

These moods of his perplexed her; she was astonished to find he was becoming irritable; she felt that he

needed a firm but gentle discipline in his deportment as a lover. At first he had been perfect. . . .

But Amanda was more prepared for human inconsecutiveness than Benham, because she herself was

inconsecutive, and her dissatisfaction with his irritations and preoccupation broadened to no general

discontent. He had seemed perfect and he wasn't. So nothing was perfect. And he had to be managed, just as

one must manage a dog or a cousin or a mother or a horse. Anyhow she had got him, she had no doubt that

she held him by a thousand ties, the spotless leopard had him between her teeth, he was a prisoner in the dusk

of her hair, and the world was all one vast promise of entertainment.

6

But the raid into the Balkans was not the tremendous success she had expected it to be. They had adventures,

but they were not the richly coloured, mediaeval affairs she had anticipated. For the most part until Benham

broke loose beyond Ochrida they were adventures in discomfort. In those remote parts of Europe inns die

away and cease, and it had never occurred to Amanda that inns could die away anywhere. She had thought

that they just became very simple and natural and quaint. And she had thought that when benighted people

knocked at a door it would presently open hospitably. She had not expected shots at random from the

window. And it is not usual in Albania generally for women, whether they are Christian or Moslem, to go

about unveiled; when they do so it leads to singular manifestations. The moral sense of the men is shocked

and staggered, and they show it in many homely ways. Small boys at that age when feminine beauty does not

yet prevail with them, pelt. Also in Mahometan districts they pelt men who do not wear fezzes, while

occasionally Christians of the shawlheaded or skullcap persuasions will pelt a fez. Sketching is always a

peltable or mobable offence, as being contrary to the Koran, and sitting down tempts the pelter. Generally

they pelt. The dogs of Albania are numerous, big, dirty, white dogs, large and hostile, and they attack with

little hesitation. The women of Albania are secluded and remote, and indisposed to be of service to an alien

sister. Roads are infrequent and most bridges have broken down. No bridge has been repaired since the later

seventeenth century, and no new bridge has been made since the decline and fall of the Roman Empire. There

are no shops at all. The scenery is magnificent but precipitous, and many of the high roads are difficult to

trace. And there is rain. In Albania there is sometimes very heavy rain.

Yet in spite of these drawbacks they spent some splendid hours in their exploration of that wild lost country

beyond the Adriatic headlands. There was the approach to Cattaro for example, through an arm of the sea,

amazingly beautiful on either shore, that wound its way into the wild mountains and ended in a deep blue bay

under the tremendous declivity of Montenegro. The quay, with its trees and lateen craft, ran along under the

towers and portcullised gate of the old Venetian wall, within clustered the town, and then the fortifications

zigzagged up steeply to a monstrous fantastic fortress perched upon a great mountain headland that overhung

the town. Behind it the rocks, slashed to and fro with the road to Cettinje, continued to ascend into blue haze,

upward and upward until they became a purple curtain that filled half the heavens. The paved still town was


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squalid by day, but in the evening it became theatrically incredible, with an outdoor cafe amidst flowers and

creepers, a Hungarian military band, a rabble of promenaders like a stage chorus in gorgeous costumes and a

great gibbous yellow moon.

And there was Kroia, which Benham and Amanda saw first through the branches of the great trees that

bordered the broad green track they were following. The town and its castle were poised at a tremendous

height, sunlit and brilliant against a sombre mass of storm cloud, over vast cliffs and ravines. Kroia continued

to be beautiful through a steep laborious approach up to the very place itself, a clustering group of houses and

bazaars crowned with a tower and a minaret, and from a painted corridor upon this crest they had a wonderful

view of the great seaward levels, and even far away the blue sea itself stretching between Scutari and

Durazzo. The eye fell in succession down the stages of a vast and various descent, on the bazaars and tall

minarets of the town, on jagged rocks and precipices, on slopes of oak forest and slopes of olive woods, on

blue hills dropping away beyond blue hills to the coast. And behind them when they turned they saw great

mountains, sullenly magnificent, cleft into vast irregular masses, dense with woods below and grim and

desolate above. . . .

These were unforgettable scenes, and so too was the wild lonely valley through which they rode to Ochrida

amidst walnut and chestnut trees and scattered rocks, and the first vision of that place itself, with its fertile

levels dotted with sheep and cattle, its castle and clustering mosques, its spacious blue lake and the great

mountains rising up towards Olympus under the sun. And there was the first view of the blue Lake of Presba

seen between silvery beech stems, and that too had Olympus in the far background, plain now and clear and

unexpectedly snowy. And there were midday moments when they sat and ate under vines and heard voices

singing very pleasantly, and there were forest glades and forest tracks in a great variety of beauty with

mountains appearing through their parted branches, there were ilex woods, chestnut woods, beech woods, and

there were strings of heavilyladen mules staggering up torrent worn tracks, and strings of blueswathed

mysteriouseyed women with burthens on their heads passing silently, and white remote houses and ruins

and deep gorges and precipices and ancient halfruinous bridges over unruly streams. And if there was rain

there was also the ending of rain, rainbows, and the piercing of clouds by the sun's incandescence, and

sunsets and the moon, first full, then new and then growing full again as the holiday wore on.

They found tolerable accommodation at Cattaro and at Cettinje and at a place halfway between them. It was

only when they had secured a guide and horses, and pushed on into the southeast of Montenegro that they

began to realize the real difficulties of their journey. They aimed for a place called Podgoritza, which had a

partially justifiable reputation for an inn, they missed the road and spent the night in the open beside a fire,

rolled in the blankets they had very fortunately bought in Cettinje. They supped on biscuits and Benham's

brandy flask. It chanced to be a fine night, and, drawn like moths by the fire, four heavilyarmed

mountaineers came out of nowhere, sat down beside Benham and Amanda, rolled cigarettes, achieved

conversation in bad Italian through the muleteer and awaited refreshment. They approved of the brandy

highly, they finished it, and towards dawn warmed to song. They did not sing badly, singing in chorus, but it

appeared to Amanda that the hour might have been better chosen. In the morning they were agreeably

surprised to find one of the Englishmen was an Englishwoman, and followed every accessible detail of her

toilette with great interest. They were quite helpful about breakfast when the trouble was put to them; two

vanished over a crest and reappeared with some sour milk, a slabby kind of bread, goat's cheese young but

hardened, and coffee and the means of making coffee, and they joined spiritedly in the ensuing meal. It ought

to have been extraordinarily good fun, this camp under the vast heavens and these wild visitors, but it was not

such fun as it ought to have been because both Amanda and Benham were extremely cold, stiff, sleepy,

grubby and cross, and when at last they were back in the way to Podgoritza and had parted, after some

presentgiving from their chance friends, they halted in a sunlit grassy place, rolled themselves up in their

blankets and recovered their arrears of sleep.


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Podgoritza was their first experience of a khan, those oriental substitutes for hotels, and it was a deceptively

good khan, indeed it was not a khan at all, it was an inn; it provided meals, it had a kind of bar, or at any rate

a row of bottles and glasses, it possessed an upper floor with rooms, separate rooms, opening on to a gallery.

The room had no beds but it had a shelf about it on which Amanda and Benham rolled up in their blankets

and slept. "We can do this sort of thing all right," said Amanda and Benham. "But we mustn't lose the way

again."

"In Scutari," said Benham, "we will get an extra horse and a tent."

The way presently became a lake and they reached Scutari by boat towards the dawn of the next day. . . .

The extra horse involved the addition of its owner, a small suspicious Latin Christian, to the company, and of

another horse for him and an ugly almost hairless boy attendant. Moreover the British consul prevailed with

Benham to accept the services of a picturesque Arnaut CAVASSE, complete with a rifle, knives, and other

implements and the name of Giorgio. And as they got up into the highlands beyond Scutari they began to

realize the deceitfulness of Podgoritza and the real truth about khans. Their next one they reached after a

rainy evening, and it was a cavernous room with a floor of indurated mud and full of eyestinging

woodsmoke and wind and the smell of beasts, unpartitioned, with a weakly hostile custodian from whom no

food could be got but a little goat's flesh and bread. The meat Giorgio stuck upon a skewer in gobbets like

catsmeat and cooked before the fire. For drink there was coffee and raw spirits. Against the wall in one

corner was a slab of wood rather like the draining board in a scullery, and on this the guests were expected to

sleep. The horses and the rest of the party camped loosely about the adjacent corner after a bitter dispute upon

some unknown point between the horse owner and the custodian.

Amanda and Benham were already rolled up on their slanting board like a couple of chrysalids when other

company began to arrive through the open door out of the moonlight, drawn thither by the report of a

travelling Englishwoman.

They were sturdy men in light coloured garments adorned ostentatiously with weapons, they moved

mysteriously about in the firelit darknesses and conversed in undertones with Giorgio. Giorgio seemed to

have considerable powers of exposition and a gift for social organization. Presently he came to Benham and

explained that raki was available and that hospitality would do no harm; Benham and Amanda sat up and

various romantic figures with splendid moustaches came forward and shook hands with him, modestly

ignoring Amanda. There was drinking, in which Benham shared, incomprehensible compliments, much

ineffective saying of "BUONA NOTTE," and at last Amanda and Benham counterfeited sleep. This seemed

to remove a check on the conversation and a heated discussion in tense undertones went on, it seemed

interminably. . . . Probably very few aspects of Benham and Amanda were ignored. . . . Towards morning the

twanging of a string proclaimed the arrival of a querulousfaced minstrel with a sort of embryonic

onestringed horseheaded fiddle, and after a brief parley singing began, a long highpitched solo. The

fiddle squealed pitifully under the persuasion of a semicircular bow. Two heads were lifted enquiringly.

The singer had taken up his position at their feet and faced them. It was a compliment.

"OH!" said Amanda, rolling over.

The soloist obliged with three songs, and then, just as day was breaking, stopped abruptly and sprawled

suddenly on the floor as if he had been struck asleep. He was vocal even in his sleep. A cock in the far corner

began crowing and was answered by another outside. . . .

But this does not give a full account of the animation of the khan. "OH!" said Amanda, rolling over again

with the suddenness of accumulated anger.


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"They're worse than in Scutari," said Benham, understanding her trouble instantly.

"It isn't days and nights we are having," said Benham a few days later, "it's days and nightmares."

But both he and Amanda had one quality in common. The deeper their discomfort the less possible it was to

speak of turning back from the itinerary they had planned. . . .

They met no robbers, though an excited little English Levantine in Scutari had assured them they would do so

and told a vivid story of a ride to Ipek, a delay on the road due to a sudden inexplicable lameness of his horse

after a halt for refreshment, a political discussion that delayed him, his hurry through the still twilight to make

up for lost time, the coming on of night and the sudden silent apparition out of the darkness of the woods

about the road of a dozen armed men each protruding a gun barrel. "Sometimes they will wait for you at a

ford or a broken bridge," he said. "In the mountains they rob for arms. They assassinate the Turkish soldiers

even. It is better to go unarmed unless you mean to fight for it. . . . Have you got arms?"

"Just a revolver," said Benham.

But it was after that that he closed with Giorgio.

If they found no robbers in Albania, they met soon enough with bloodshed. They came to a village where a

friend of a friend of Giorgio's was discovered, and they slept at his house in preference to the unclean and

crowded khan. Here for the first time Amanda made the acquaintance of Albanian women and was carried off

to the woman's region at the top of the house, permitted to wash, closely examined, shown a baby and

confided in as generously as gesture and some fragments of Italian would permit. Benham slept on a rug on

the first floor in a corner of honour beside the wood fire. There had been much confused conversation and

some singing, he was dog tired and slept heavily, and when presently he was awakened by piercing screams

he sat up in a darkness that seemed to belong neither to time nor place. . . .

Near his feet was an ashen glow that gave no light.

His first perplexity gave way to dismay at finding no Amanda by his side. "Amanda!" he cried. . . .

Her voice floated down through a chink in the floor above. "What can it be, Cheetah?"

Then: "It's coming nearer."

The screaming continued, heartrending, eviscerating shrieks. Benham, still confused, lit a match. All the

men about him were stirring or sitting up and listening, their faces showing distorted and ugly in the flicker of

his light. "CHE E?" he tried. No one answered. Then one by one they stood up and went softly to the ladder

that led to the stableroom below. Benham struck a second match and a third.

"Giorgio!" he called.

The cavasse made an arresting gesture and followed discreetly and noiselessly after the others, leaving

Benham alone in the dark.

Benham heard their shuffling patter, one after the other, down the ladder, the sounds of a door being unbarred

softly, and then no other sound but that incessant shrieking in the darkness.

Had they gone out? Were they standing at the door looking out into the night and listening?


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Amanda had found the chink and her voice sounded nearer.

"It's a woman," she said.

The shrieking came nearer and nearer, long, repeated, throattearing shrieks. Far off there was a great

clamour of dogs. And there was another sound, a whisper?

"RAIN!"

The shrieks seemed to turn into a side street and receded. The tension of listening relaxed. Men's voices

sounded below in question and answer. Dogs close at hand barked shortly and then stopped enquiringly.

Benham seemed to himself to be sitting alone for an interminable time. He lit another match and consulted

his watch. It was four o'clock and nearly dawn. . . .

Then slowly and stumbling up the ladder the men began to return to Benham's room.

"Ask them what it is," urged Amanda.

But for a time not even Giorgio would understand Benham's questions. There seemed to be a doubt whether

he ought to know. The shrieking approached again and then receded. Giorgio came and stood, a vague

thoughtful figure, by the embers of the fire. Explanation dropped from him reluctantly. It was nothing. Some

one had been killed: that was all. It was a vendetta. A man had been missing overnight, and this morning his

brother who had been prowling and searching with some dogs had found him, or rather his head. It was on

this side of the ravine, thrown over from the other bank on which the body sprawled stiffly, wet through, and

now growing visible in the gathering daylight. Yesthe voice was the man's wife. It was raining hard. . . .

There would be shrieking for nine days. Yes, nine days. Confirmation with the fingers when Benham still

fought against the facts. Her friends and relatives would come and shriek too. Two of the dead man's aunts

were among the best keeners in the whole land. They could keen marvellously. It was raining too hard to go

on. . . . The road would be impossible in rain. . . . Yes it was very melancholy. Her house was close at hand.

Perhaps twenty or thirty women would join her. It was impossible to go on until it had stopped raining. It

would be tiresome, but what could one do? . . .

7

As they sat upon the parapet of a broken bridge on the road between Elbassan and Ochrida Benham was

moved to a dissertation upon the condition of Albania and the politics of the Balkan peninsula.

"Here we are," he said, "not a week from London, and you see the sort of life that men live when the forces of

civilization fail. We have been close to two murders"

"Two?"

"That little crowd in the square at Scutari That was a murder. I didn't tell you at the time."

"But I knew it was," said Amanda.

"And you see the filth of it all, the toiling discomfort of it all. There is scarcely a house here in all the land

that is not filthier and viler than the worst slum in London. No man ventures far from his village without

arms, everywhere there is fear. The hills are impassable because of the shepherd's dogs. Over those hills a

little while ago a stranger was torn to pieces by dogsand partially eaten. Amanda, these dogs madden me. I


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shall let fly at the beasts. The infernal indignity of it! But that is by the way. You see how all this magnificent

country lies waste with nothing but this crawling, ugly mockery of human life."

"They sing," said Amanda.

"Yes," said Benham and reflected, "they do sing. I suppose singing is the last thing left to men. When there is

nothing else you can still sit about and sing. Miners who have been buried in mines will sing, people going

down in ships."

"The Sussex labourers don't sing," said Amanda. "These people sing well."

"They would probably sing as well if they were civilized. Even if they didn't I shouldn't care. All the rest of

their lives is muddle and cruelty and misery. Look at the women. There was that party of bent creatures we

met yesterday, carrying great bundles, carrying even the men's cloaks and pipes, while their rascal husbands

and brothers swaggered behind. Look at the cripples we have seen and the mutilated men. If we have met one

man without a nose, we have met a dozen. And stunted people. All these people are like evil schoolboys; they

do nothing but malicious mischief; there is nothing adult about them but their voices; they are like the heroic

dreams of young ruffians in a penitentiary. You saw that man at Scutari in the corner of the bazaar, the

gorgeous brute, you admired him."

"The man with the gold inlaid pistols and the diamonds on his yataghan. He wanted to show them to us."

"Yes. You let him see you admired him."

"I liked the things on his stall."

"Well, he has killed nearly thirty people."

"In duels?"

"Good Lord! NO! Assassinations. His shoemaker annoyed him by sending in a bill. He went to the man's

stall, found him standing with his child in his arms and blew out his brains. He blundered against a passerby

in the road and shot him. Those are his feats. Sometimes his pistols go off in the bazaar just by accident."

"Does nobody kill him?"

"I wanted to," said Benham and became thoughtful for a time. "I think I ought to have made some sort of

quarrel. But then as I am an Englishman he might have hesitated. He would have funked a strange beast like

me. And I couldn't have shot him if he had hesitated. And if he hadn't"

"But doesn't a blood feud come down on him?"

"It only comes down on his family. The shoemaker's son thought the matter over and squared accounts by

putting the muzzle of a gun into the small of the back of our bully's uncle. It was easier that way. . . . You see

you're dealing with men of thirteen years old or thereabouts, the boy who doesn't grow up."

"But doesn't the law?"

"There's no law. Only custom and the Turkish tax collector.


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"You see this is what men are where there is no power, no discipline, no ruler, no responsibility. This is a

masterless world. This is pure democracy. This is the natural state of men. This is the world of the bully and

the brigand and assassin, the world of the mudpelter and brawler, the world of the bent woman, the world of

the flea and the fly, the open drain and the baying dog. This is what the British sentimentalist thinks a noble

state for men."

"They fight for freedom."

"They fight among each other. There are their private feuds and their village feuds and above all that great

feud religion. In Albania there is only one religion and that is hate. But there are three churches for the better

cultivation of hate and cruelty, the Latin, the Greek and the Mahometan."

"But no one has ever conquered these people."

"Any one could, the Servians, the Bulgarians, the Greeks, the Italians, the Austrians. Why, they can't even

shoot! It's just the balance of power and all that foolery keeps this country a roadless wilderness. Good God,

how I tire of it! These men who swagger and stink, their brawling dogs, their greasy priests and dervishes, the

downatheel soldiers, the bribery and robbery, the cheating over the money. . . ."

He slipped off the parapet, too impatient to sit any longer, and began to pace up and down in the road.

"One marvels that no one comes to clear up this country, one itches to be at the job, and then one realizes that

before one can begin here, one must get to work back there, where the fools and pedants of WELT POLITIK

scheme mischief one against another. This country frets me. I can't see any fun in it, can't see the humour of

it. And the people away there know no better than to play off tribe against tribe, sect against sect, one peasant

prejudice against another. Over this pass the foolery grows grimmer and viler. We shall come to where the

Servian plots against the Bulgarian and the Greek against both, and the Turk, with spasmodic massacres and

indulgences, broods over the brew. Every division is subdivided. There are two sorts of Greek church,

Exarchic, Patriarchic, both teaching by threat and massacre. And there is no one, no one, with the sense to

override all these squalid hostilities. All those fools away there in London and Vienna and St. Petersburg

and Rome take sides as though these beastly tribes and leagues and superstitions meant anything but blank,

black, damnable ignorance. One fool stands up for the Catholic Albanians, another finds heroes in the

Servians, another talks of Brave Little Montenegro, or the Sturdy Bulgarian, or the Heroic Turk. There isn't a

religion in the whole Balkan peninsula, there isn't a tribal or national sentiment that deserves a moment's

respect from a sane man. They're things like niggers' noserings and Chinese secret societies; childish things,

idiot things that have to go. Yet there is no one who will preach the only possible peace, which is the peace of

the world state, the open conspiracy of all the sane men in the world against the things that break us up into

wars and futilities. And here am Iwho have the lightWANDERING! Just wandering!"

He shrugged his shoulders and came to stare at the torrent under the bridge.

"You're getting ripe for London, Cheetah," said Amanda softly.

"I want somehow to get to work, to get my hands on definite things."

"How can we get back?"

She had to repeat her question presently.

"We can go on. Over the hills is Ochrida and then over another pass is Presba, and from there we go down

into Monastir and reach a railway and get back to the world of our own times again."


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8

But before they reached the world of their own times Macedonia was to show them something grimmer than

Albania.

They were riding through a sunlit walnut wood beyond Ochrida when they came upon the thing.

The first they saw of it looked like a man lying asleep on a grassy bank. But he lay very still indeed, he did

not look up, he did not stir as they passed, the pose of his hand was stiff, and when Benham glanced back at

him, he stifled a little cry of horror. For this man had no face and the flies had been busy upon him. . . .

Benham caught Amanda's bridle so that she had to give her attention to her steed.

"Ahead!" he said, "Ahead! Look, a village!"

(Why the devil didn't they bury the man? Why?

And that fool Giorgio and the others were pulling up and beginning to chatter. After all she might look back.)

Through the trees now they could see houses. He quickened his pace and jerked Amanda's horse forward. . . .

But the village was a still one. Not a dog barked.

Here was an incredible village without even a dog!

And then, then they saw some more people lying about. A woman lay in a doorway. Near her was something

muddy that might have been a child, beyond were six men all spread out very neatly in a row with their faces

to the sky.

"Cheetah!" cried Amanda, with her voice going up. "They've been killed. Some one has killed them."

Benham halted beside her and stared stupidly. "It's a band," he said. "It'spropaganda. Greeks or Turks or

Bulgarians."

"But their feet and hands are fastened! And . . . WHAT HAVE THEY BEEN DOING TO THEM? . . ."

"I want to kill," cried Benham. "Oh! I want to kill people. Come on, Amanda! It blisters one's eyes. Come

away. Come away! Come!"

Her face was white and her eyes terrorstricken. She obeyed him mechanically. She gave one last look at

those bodies. . . .

Down the deeprutted soil of the village street they clattered. They came to houses that had been set on fire. .

. .

"What is that hanging from a tree?" cried Amanda. "Oh, oh!"

"Come on. . . ."

Behind them rode the others scared and hurrying.


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The sunlight had become the light of hell. There was no air but horror. Across Benham's skies these

flyblown trophies of devilry dangled mockingly in the place of God. He had no thought but to get away.

Presently they encountered a detachment of Turkish soldiers, very greasy and ragged, with wornout boots

and yellow faces, toiling up the stony road belatedly to the village. Amanda and Benham riding one behind

the other in a stricken silence passed this labouring column without a gesture, but presently they heard the

commander stopping and questioning Giorgio. . . .

Then Giorgio and the others came clattering to overtake them.

Giorgio was too full to wait for questions. He talked eagerly to Benham's silence.

It must have happened yesterday, he explained. They were Bulgarianstraitors. They had been converted to

the Patriarchists by the Greeksby a Greek band, that is to say. They had betrayed one of their own people.

Now a Bulgarian band had descended upon them. Bulgarian bands it seemed were always particularly rough

on Bulgarianspeaking Patriarchists. . . .

9

That night they slept in a dirty little room in a peasant's house in Resnia, and in the middle of the night

Amanda woke up with a start and heard Benham talking. He seemed to be sitting up as he talked. But he was

not talking to her and his voice sounded strange.

"Flies," he said, "in the sunlight!"

He was silent for a time and then he repeated the same words.

Then suddenly he began to declaim. "Oh! Brutes together. Apes. Apes with knives. Have they no lord, no

master, to save them from such things? This is the life of men when no man rules. . . . When no man rules. . .

. Not even himself. . . . It is because we are idle, because we keep our wits slack and our wills weak that these

poor devils live in hell. These things happen here and everywhere when the hand that rules grows weak.

Away in China now they are happening. Persia. Africa. . . . Russia staggers. And I who should serve the law,

I who should keep order, wander and make love. . . . My God! may I never forget! May I never forget! Flies

in the sunlight! That man's face. And those six men!

"Grip the savage by the throat.

"The weak savage in the foreign office, the weak savage at the party headquarters, feud and indolence and

folly. It is all one world. This and that are all one thing. The spites of London and the mutilations of

Macedonia. The maggots that eat men's faces and the maggots that rot their minds. Rot their minds. Rot their

minds. Rot their minds. . . ."

To Amanda it sounded like delirium.

"CHEETAH!" she said suddenly between remonstrance and a cry of terror.

The darkness suddenly became quite still. He did not move.

She was afraid. "Cheetah!" she said again.

"What is it, Amanda?"


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"I thought. Are you all right?"

"Quite."

"But do you feel well?"

"I've got this cold I caught in Ochrida. I suppose I'm feverish. Butyes, I'm well."

"You were talking."

Silence for a time.

"I was thinking," he said.

"You talked."

"I'm sorry," he said after another long pause.

10

The next morning Benham had a pink spot on either cheek, his eyes were feverishly bright, he would touch

no food and instead of coffee he wanted water. "In Monastir there will be a doctor," he said. "Monastir is a

big place. In Monastir I will see a doctor. I want a doctor."

They rode out of the village in the freshness before sunrise and up long hills, and sometimes they went in the

shade of woods and sometimes in a flooding sunshine. Benham now rode in front, preoccupied, intent,

regardless of Amanda, a stranger, and she rode close behind him wondering.

"When you get to Monastir, young man," she told him, inaudibly, "you will go straight to bed and we'll see

what has to be done with you."

"AMMALATO," said Giorgio confidentially, coming abreast of her.

"MEDICO IN MONASTIR," said Amanda.

"SI,MOLTI MEDICI, MONASTIR," Giorgio agreed.

Then came the inevitable dogs, big white brutes, three in full cry charging hard at Benham and a younger less

enterprising beast running along the high bank above yapping and making feints to descend.

The goatherd, reclining under the shadow of a rock, awaited Benham's embarrassment with an indolent

malice.

"You UNCIVILIZED Beasts!" cried Benham, and before Amanda could realize what he was up to, she heard

the crack of his revolver and saw a puff of blue smoke drift away above his right shoulder. The foremost

beast rolled over and the goatherd had sprung to his feet. He shouted with something between anger and

dismay as Benham, regardless of the fact that the other dogs had turned and were running back, let fly a

second time. Then the goatherd had clutched at the gun that lay on the grass near at hand, Giorgio was

bawling in noisy remonstrance and also getting ready to shoot, and the horseowner and his boy were

clattering back to a position of neutrality up the stony road. "BANG!" came a flight of lead within a yard of

Benham, and then the goatherd was in retreat behind a rock and Giorgio was shouting "AVANTI, AVANTI!"


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to Amanda.

She grasped his intention and in another moment she had Benham's horse by the bridle and was leading the

retreat. Giorgio followed close, driving the two baggage mules before him.

"I am tired of dogs," Benham said. "Tired to death of dogs. All savage dogs must be shot. All through the

world. I am tired"

Their road carried them down through the rocky pass and then up a long slope in the open. Far away on the

left they saw the goatherd running and shouting and other armed goatherds appearing among the rocks.

Behind them the horseowner and his boy came riding headlong across the zone of danger.

"Dogs must be shot," said Benham, exalted. "Dogs must be shot."

"Unless they are GOOD dogs," said Amanda, keeping beside him with an eye on his revolver.

"Unless they are good dogs to every one," said Benham.

They rushed along the road in a turbulent dusty huddle of horses and mules and riders. The horseowner,

voluble in Albanian, was trying to get past them. His boy pressed behind him. Giorgio in the rear had unslung

his rifle and got it across the front of his saddle. Far away they heard the sound of a shot, and a kind of

shudder in the air overhead witnessed to the flight of the bullet. They crested a rise and suddenly between the

tree boughs Monastir was in view, a wide stretch of white town, with many cypress and plane trees, a

winding river with many wooden bridges, clustering minarets of pink and white, a hilly cemetery, and

scattered patches of soldiers' tents like some queer white crop to supplement its extensive barracks.

As they hurried down towards this city of refuge a long string of mules burthened with great bales of green

stuff appeared upon a convergent track to the left. Besides the customary muleteers there were, by way of an

escort, a couple of tattered Turkish soldiers. All these men watched the headlong approach of Benham's party

with apprehensive inquiry. Giorgio shouted some sort of information that made the soldiers brighten up and

stare up the hill, and set the muleteers whacking and shouting at their convoy. It struck Amanda that Giorgio

must be telling lies about a Bulgarian band. In another moment Benham and Amanda found themselves

swimming in a torrent of mules. Presently they overtook a small flock of fortunately nimble sheep, and

picked up several dogs, dogs that happily disregarded Benham in the general confusion. They also

comprehended a small springless cart, two old women with bundles and an elderly Greek priest, before their

dusty, barking, shouting cavalcade reached the outskirts of Monastir. The two soldiers had halted behind to

cover the retreat.

Benham's ghastly face was now bedewed with sweat and he swayed in his saddle as he rode. "This is NOT

civilization, Amanda," he said, "this is NOT civilization."

And then suddenly with extraordinary pathos:

"Oh! I want to go to BED! I want to go to BED! A bed with sheets. . . ."

To ride into Monastir is to ride into a maze. The streets go nowhere in particular. At least that was the effect

on Amanda and Benham. It was as if Monastir too had a temperature and was slightly delirious. But at last

they found an hotelquite a civilized hotel. . . .

The doctor in Monastir was an Armenian with an ambition that outran his capacity to speak English. He had

evidently studied the language chiefly from books. He thought THESE was pronounced "theser" and THOSE


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was pronounced "thoser," and that every English sentence should be taken at a rush. He diagnosed Benham's

complaint in various languages and failed to make his meaning clear to Amanda. One combination of words

he clung to obstinately, having clearly the utmost faith in its expressiveness. To Amanda it sounded like,

"May, Ah! Slays," and it seemed to her that he sought to intimate a probable fatal termination of Benham's

fever. But it was clear that the doctor was not satisfied that she understood. He came again with a queer little

worn book, a parallel vocabulary of halfadozen European languages.

He turned over the pages and pointed to a word. "May! Ah! Slays!" he repeated, reproachfully, almost

bitterly.

"Oh, MEASLES!" cried Amanda. . . .

So the spirited honeymoon passed its zenith.

11

The Benhams went as soon as possible down to Smyrna and thence by way of Uskub tortuously back to Italy.

They recuperated at the best hotel of Locarno in golden November weather, and just before Christmas they

turned their faces back to England.

Benham's plans were comprehensive but entirely vague; Amanda had not so much plans as intentions. . . .

CHAPTER THE FIFTH. THE ASSIZE OF JEALOUSY

1

It was very manifest in the disorder of papers amidst which White spent so many evenings of interested

perplexity before this novel began to be written that Benham had never made any systematic attempt at

editing or revising his accumulation at all. There were not only overlapping documents, in which he had

returned again to old ideas and restated them in the light of fresh facts and an apparent unconsciousness of his

earlier effort, but there were mutually destructive papers, new views quite ousting the old had been tossed in

upon the old, and the very definition of the second limitation, as it had first presented itself to the writer, had

been abandoned. To begin with, this second division had been labelled "Sex," in places the heading remained,

no effective substitute had been chosen for some time, but there was d many appetites that are not sexual yet

turn to bodily pleasure, and on the other there are elements of pride arising out of sex and passing into other

regions, all the elements of rivalry for example, that have strained my first definition to the utmost. And I

conceive it, marches to its end. It saves itself for the truth rather than sacrifices itself romantically for a

friend. It justifies vivisection if thereby knowledge is won for ever. It upholds that Brutus who killed his sons.

It forbids devotion to women, courts of love and all such decay of the chivala closelywritten memorandum,

very much erased and written over and amended, which showed Benham's early dissatisfaction with that

crude rendering of what he had in mind. This memorandum was tacked to an interrupted fragment of

autobiography, a manuscript soliloquy in which Benham had been discussing his married life.

"It was not until I had been married for the better part of a year, and had spent more than six months in

London, that I faced the plain issue between the aims I had set before myself and the claims and immediate

necessities of my personal life. For all that time I struggled not so much to reconcile them as to serve them

simultaneously. . . ."

At that the autobiography stopped short, and the intercalary note began.

This intercalary note ran as follows:


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"I suppose a mind of my sort cannot help but tend towards simplification, towards making all life turn upon

some one dominant idea, complex perhaps in its reality but reducible at last to one consistent simple

statement, a dominant idea which is essential as nothing else is essential, which makes and sustains and

justifies. This is perhaps the innate disposition of the human mind, at least of the European mindfor I have

some doubts about the Chinese. Theology drives obstinately towards an ultimate unity in God, science

towards an ultimate unity in law, towards a fundamental element and a universal material truth from which

all material truths evolve, and in matters of conduct there is the same tendency to refer to a universal moral

law. Now this may be a simplification due to the need of the human mind to comprehend, and its inability to

do so until the load is lightened by neglecting factors. William James has suggested that on account of this,

theology may be obstinately working away from the truth, that the truth may be that there are several or many

in compatible and incommensurable gods; science, in the same search for unity, may follow divergent

methods of inquiry into ultimately uninterchangeable generalizations; and there may be not only not one

universal moral law, but no effective reconciliation of the various rights and duties of a single individual. At

any rate I find myself doubtful to this day about my own personal systems of right and wrong. I can never get

all my life into one focus. It is exactly like examining a rather thick section with a microscope of small

penetratrion; sometimes one level is clear and the rest foggy and monstrous, and sometimes another.

"Now the ruling ME, I do not doubt, is the man who has set his face to this research after aristocracy, and

from the standpoint of this research it is my duty to subordinate all other considerations to this work of

clearing up the conception of rule and nobility in human affairs. This is my aristocratic self. What I did not

grasp for a long time, and which now grows clearer and clearer to me, is firstly that this aristocratic self is not

the whole of me, it has absolutely nothing to do with a pain in my ear or in my heart, with a scar on my hand

or my memory, and secondly that it is not altogether mine. Whatever knowledge I have of the quality of

science, whatever will I have towards right, is of it; but if from without, from the reasoning or demonstration

or reproof of some one else, there comes to me clear knowledge, clarified will, that also is as it were a part of

my aristocratic self coming home to me from the outside. How often have I not found my own mind in

Prothero after I have failed to find it in myself? It is, to be paradoxical, my impersonal personality, this Being

that I have in common with all scientificspirited and aristocraticspirited men. This it is that I am trying to

get clear from the great limitations of humanity. When I assert a truth for the sake of truth to my own

discomfort or injury, there again is this incompatibility of the aristocratic self and the accepted, confused,

conglomerate self of the unanalyzed man. The two have a separate system of obligations. One's affections,

compounded as they are in the strangest way of physical reactions and emotional associations, one's implicit

pledges to particular people, one's involuntary reactions, one's pride and jealousy, all that one might call the

dramatic side of one's life, may be in conflict with the definitely seen rightnesses of one's higher use. . . ."

The writing changed at this point.

"All this seems to me at once as old as the hills and too new to be true. This is like the conflict of the Superior

Man of Confucius to control himself, it is like the Christian battle of the spirit with the flesh, it savours of that

eternal wrangle between the general and the particular which is metaphysics, it was for this aristocratic self,

for righteousness' sake, that men have hungered and thirsted, and on this point men have left father and

mother and child and wife and followed after salvation. This worldwide, ever returning antagonism has

filled the world in every age with hermits and lamas, recluses and teachers, devoted and segregated lives. It is

a perpetual effort to get above the simplicity of barbarism. Whenever men have emerged from the primitive

barbarism of the farm and the tribe, then straightway there has emerged this conception of a specialized life a

little lifted off the earth; often, for the sake of freedom, celibate, usually disciplined, sometimes directed,

having a generalized aim, beyond personal successes and bodily desires. So it is that the philosopher, the

scientifically concentrated man, has appeared, often, I admit, quite ridiculously at first, setting out upon the

long journey that will end only when the philosopher is king. . . .


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"At first I called my Second Limitation, Sex. But from the outset I meant more than mere sexual desire, lust

and lustful imaginings, more than personal reactions to beauty and spirited living, more even than what is

called love. On the one hand I had in minsee now that this Second Limitation as I first imagined it spreads out

without any definite boundary, to include one's rivalries with old schoolfellows, for example, one's

generosities to beggars and dependents, one's desire to avenge an injured friend, one's point of honour, one's

regard for the good opinion of an aunt and one's concern for the health of a pet cat. All these things may

enrich, but they may also impede and limit the aristocratic scheme. I thought for a time I would call this

illdefined and miscellaneous wilderness of limitation the Personal Life. But at last I have decided to divide

this vast territory of difficulties into two subdivisions and make one of these Indulgence, meaning thereby

pleasurable indulgence of sense or feeling, and the other a great mass of selfregarding motives that will go

with a little stretching under the heading of Jealousy. I admit motives are continually playing across the

boundary of these two divisions, I should find it difficult to argue a case for my classification, but in practice

these two groupings have a quite definite meaning for me. There is pride in the latter group of impulses and

not in the former; the former are always a little apologetic. Fear, Indulgence, Jealousy, these are the First

Three Limitations of the soul of man. And the greatest of these is Jealousy, because it can use pride. Over

them the Life Aristocratic, as I ous idea. And it resignsso many things that no common Man of Spirit will

resign. Its intention transcends these things. Over all the world it would maintain justice, order, a noble peace,

and it would do this without indignation, without resentment, without mawkish tenderness or individualized

enthusiasm or any queen of beauty. It is of a cold austere quality, commanding sometimes admiration but

having small hold upon the affections of men. So that it is among its foremost distinctions that its heart is

steeled. . . ."

There this odd fragment ended and White was left to resume the interrupted autobiography.

2

What moods, what passions, what nights of despair and gathering storms of anger, what sudden cruelties and

amazing tendernesses are buried and hidden and implied in every love story! What a waste is there of

exquisite things! So each spring sees a million glorious beginnings, a sunlit heaven in every opening leaf,

warm perfection in every stirring egg, hope and fear and beauty beyond computation in every forest tree; and

in the autumn before the snows come they have all gone, of all that incalculable abundance of life, of all that

hope and adventure, excitement and deliciousness, there is scarcely more to be found than a soiled twig, a

dirty seed, a dead leaf, black mould or a rotting feather. . . .

White held the ten or twelve pencilled pages that told how Benham and Amanda drifted into antagonism and

estrangement and as he held it he thought of the laughter and delight they must have had together, the

exquisite excitements of her eye, the racing colour of her cheek, the gleams of light upon her skin, the flashes

of wit between them, the sense of discovery, the high rare paths they had followed, the pools in which they

had swum together. And now it was all gone into nothingness, there was nothing left of it, nothing at all, but

just those sheets of statement, and it may be, stored away in one single mind, like things forgotten in an attic,

a few neglected faded memories. . . .

And even those few sheets of statement were more than most love leaves behind it. For a time White would

not read them. They lay neglected on his knee as he sat back in Benham's most comfortable chair and enjoyed

an entirely beautiful melancholy.

White too had seen and mourned the spring.

Indeed, poor dear! he had seen and mourned several springs. . . .


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With a sigh he took up the manuscript and read Benham's desiccated story of intellectual estrangement, and

how in the end he had decided to leave his wife and go out alone upon that journey of inquiry he had been

planning when first he met her.

3

Amanda had come back to England in a state of extravagantly vigorous womanhood. Benham's illness,

though it lasted only two or three weeks, gave her a sense of power and leadership for which she had been

struggling instinctively ever since they came together. For a time at Locarno he was laxminded and

indolent, and in that time she formed her bright and limited plans for London. Benham had no plans as yet

but only a sense of divergence, as though he was being pulled in opposite directions by two irresistible forces.

To her it was plain that he needed occupation, some distinguished occupation, and she could imagine nothing

better for him than a political career. She perceived he had personality, that he stood out among men so that

his very silences were effective. She loved him immensely, and she had tremendous ambitions for him and

through him.

And also London, the very thought of London, filled her with appetite. Her soul thirsted for London. It was

like some enormous juicy fruit waiting for her pretty white teeth, a place almost large enough to give her

avidity the sense of enough. She felt it waiting for her, household, servants, a carriage, shops and the jolly

delight of buying and possessing things, the opera, firstnights, picture exhibitions, great dinnerparties,

brilliant lunch parties, crowds seen from a point of vantage, the carriage in a long string of fine carriages with

the lamplit multitude peering, Amanda in a thousand bright settings, in a thousand various dresses. She had

had love; it had been glorious, it was still glorious, but her love making became now at times almost

perfunctory in the contemplation of these approaching delights and splendours and excitements.

She knew, indeed, that ideas were at work in Benham's head; but she was a realist. She did not see why ideas

should stand in the way of a career. Ideas are a brightness, the good looks of the mind. One talks ideas, but

THE THING THAT IS, IS THE THING THAT IS. And though she believed that Benham had a certain

strength of character of his own, she had that sort of confidence in his love for her and in the power of her

endearments that has in it the assurance of a faint contempt. She had mingled pride and sense in the glorious

realization of the power over him that her wit and beauty gave her. She had held him faint with her divinity,

intoxicated with the pride of her complete possession, and she did not dream that the moment when he should

see clearly that she could deliberately use these ultimate delights to rule and influence him, would be the end

of their splendour and her power. Her nature, which was just a nest of vigorous appetites, was incapable of

suspecting his gathering disillusionment until it burst upon her.

Now with her attention set upon London ahead he could observe her. In the beginning he had never seemed

to be observing her at all, they dazzled one another; it seemed extraordinary now to him to note how much he

had been able to disregard. There were countless times still when he would have dropped his observation and

resumed that mutual exaltation very gladly, but always now other things possessed her mind. . . .

There was still an immense pleasure for him in her vigour; there was something delightful in her pounce,

even when she was pouncing on things superficial, vulgar or destructive. She made him understand and share

the excitement of a big night at the opera, the glitter and prettiness of a smart restaurant, the clustering little

acute adventures of a great reception of gay people, just as she had already made him understand and

sympathize with dogs. She picked up the art world where he had laid it down, and she forced him to feel

dense and slow before he rebelled against her multitudinous enthusiasms and admirations. South Harting had

had its little group of artistic people; it is not one of your sleepy villages, and she slipped back at once into

the movement. Those were the great days of John, the days before the Post Impressionist outbreak. John,

Orpen, Tonks, she bought them with vigour. Artistic circles began to revolve about her. Very rapidly she was

in possession. . . . And among other desirable things she had, it seemed, pounced upon and captured Lady


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Marayne.

At any rate it was clear that that awful hostile silence and aloofness was to end. Benham never quite mastered

how it was done. But Amanda had gone in one morning to Desborough Street, very sweetly and chastely

dressed, had abased herself and announced a possible (though subsequently disproved) grandchild. And she

had appreciated the little lady so highly and openly, she had so instantly caught and reproduced her tone, that

her success, though only temporary in its completeness, was immediate. In the afternoon Benham was

amazed by the apparition of his mother amidst the scattered unsettled furnishings of the new home Amanda

had chosen in Lancaster Gate. He was in the hall, the door stood open awaiting packingcases from a van

without. In the open doorway she shone, looking the smallest of dainty things. There was no effect of her

coming but only of her having arrived there, as a little blue butterfly will suddenly alight on a flower.

"Well, Poff!" said Lady Marayne, ignoring abysses, "What are you up to now, Poff? Come and embrace me. .

. ."

"No, not so," she said, "stiffest of sons. . . ."

She laid hold of his ears in the old fashion and kissed one eye.

"Congratulations, dear little Poff. Oh! congratulations! In heaps. I'm so GLAD."

Now what was that for?

And then Amanda came out upon the landing upstairs, saw the encounter with an involuntary cry of joy, and

came downstairs with arms wide open. It was the first intimation he had of their previous meeting. He was for

some minutes a stunned, entirely inadequate Benham. . . .

4

At first Amanda knew nobody in London, except a few people in the Hampstead Garden suburb that she had

not the slightest wish to know, and then very quickly she seemed to know quite a lot of people. The artistic

circle brought in people, Lady Marayne brought in people; they spread. It was manifest the Benhams were a

very bright young couple; he would certainly do something considerable presently, and she was bright and

daring, jolly to look at and excellent fun, and, when you came to talk to her, astonishingly well informed.

They passed from one hostess's hand to another: they reciprocated. The Clynes people and the Rushtones

took her up; Mr. Evesham was amused by her, Lady Beach Mandarin proclaimed her charm like a trumpet,

the Young Liberal people made jealous advances, Lord Moggeridge found she listened well, she lit one of the

brightest weekend parties Lady Marayne had ever gathered at Chexington. And her descriptions of recent

danger and adventure in Albania not only entertained her hearers but gave her just that flavour of personal

courage which completes the fascination of a young woman. People in the gaps of a halting dinnertable

conversation would ask: "Have you met Mrs. Benham?"

Meanwhile Benham appeared to be talking. A smiling and successful young woman, who a year ago had

been nothing more than a leggy girl with a good lot of miscellaneous reading in her head, and vaguely

engaged, or at least friendly to the pitch of engagement, to Mr. RathboneSanders, may be forgiven if in the

full tide of her success she does not altogether grasp the intention of her husband's discourse. It seemed to her

that he was obsessed by a responsibility for civilization and the idea that he was aristocratic. (Secretly she

was inclined to doubt whether he was justified in calling himself aristocratic; at the best his mother was

countystuff; but still if he did there was no great harm in it nowadays.) Clearly his line was

ToryDemocracy, social reform through the House of Lords and friendly intimacy with the more spirited

young peers. And it was only very slowly and reluctantly that she was forced to abandon this satisfactory


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solution of his problem. She reproduced all the equipment and comforts of his Finacue Street study in their

new home, she declared constantly that she would rather forego any old social thing than interfere with his

work, she never made him go anywhere with her without first asking if his work permitted it. To relieve him

of the burthen of such social attentions she even made a fag or so. The making of fags out of manifestly

stricken men, the keeping of tamed and hopeless admirers, seemed to her to be the most natural and

reasonable of feminine privileges. They did their useful little services until it pleased the Lord Cheetah to

come to his own. That was how she put it. . . .

But at last he was talking to her in tones that could no longer be ignored. He was manifestly losing his temper

with her. There was a novel austerity in his voice and a peculiar whiteness about his face on certain occasions

that lingered in her memory.

He was indeed making elaborate explanations. He said that what he wanted to do was to understand "the

collective life of the world," and that this was not to be done in a WestEnd study. He had an extraordinary

contempt, it seemed, for both sides in the drama of British politics. He had extravagant ideas of beginning in

some much more fundamental way. He wanted to understand this "collective life of the world," because

ultimately he wanted to help control it. (Was there ever such nonsense?) The practical side of this was serious

enough, however; he was back at his old idea of going round the earth. Later on that might be rather a jolly

thing to do, but not until they had struck root a little more surely in London.

And then with amazement, with incredulity, with indignation, she began to realize that he was proposing to

go off by himself upon this vague extravagant research, that all this work she had been doing to make a social

place for him in London was as nothing to him, that he was thinking of himself as separable from her. . . .

"But, Cheetah! How can you leave your spotless leopard? You would howl in the lonely jungle!"

"Possibly I shall. But I am going."

"Then I shall come."

"No." He considered her reasons. "You see you are not interested."

"But I am."

"Not as I am. You would turn it all into a jolly holiday. You don't want to see things as I want to do. You

want romance. All the world is a show for you. As a show I can't endure it. I want to lay hands on it."

"But, Cheetah!" she said, "this is separation."

"You will have your life here. And I shall come back."

"But, Cheetah! How can we be separated?"

"We are separated," he said.

Her eyes became round with astonishment. Then her face puckered.

"Cheetah!" she cried in a voice of soft distress, "I love you. What do you mean?"

And she staggered forward, tearblinded, and felt for his neck and shoulders, so that she might weep in his

arms. . . .


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5

"Don't say we are separated," she whispered, putting her still wet face close to his.

"No. We're mates," he answered softly, with his arm about her.

"How could we ever keep away from each uvver?" she whispered.

He was silent.

"How COULD we?"

He answered aloud. "Amanda," he said, "I mean to go round the world."

She disentangled herself from his arm and sat up beside him.

"What is to become of me," she asked suddenly in a voice of despair, "while you go round the world? If you

desert me in London," she said, "if you shame me by deserting me in London If you leave me, I will never

forgive you, Cheetah! Never." Then in an almost breathless voice, and as if she spoke to herself, "Never in all

my days."

6

It was after that that Amanda began to talk about children. There was nothing involuntary about Amanda.

"Soon," she said, "we must begin to think of children. Not just now, but a little later. It's good to travel and

have our fun, but life is unreal until there are children in the background. No woman is really content until

she is a mother. . . ." And for nearly a fortnight nothing more was said about that solitary journey round the

world.

But children were not the only new topic in Amanda's talk. She set herself with an ingenious subtlety to

remind her husband that there were other men in the world. The convenient fags, sometimes a little

embarrassed, found their inobtrusive services being brought into the light before Benham's eyes. Most of

them were much older men than himself, elderly philanderers of whom it seemed to him no sane man need be

jealous, men often of forty or more, but one was a contemporary, Sir Philip Easton, a man with a touch of

Spanish blood and a suggestion of Spanish fire, who quite manifestly was very much in love with Amanda

and of whom she spoke with a slight perceptible difference of manner that made Benham faintly uneasy. He

was ashamed of the feeling. Easton it seemed was a man of a peculiarly fine honour, so that Amanda could

trust herself with him to an extent that would have been inadvisable with men of a commoner substance, and

he had a gift of understanding and sympathy that was almost feminine; he could cheer one up when one was

lonely and despondent. For Amanda was so methodical in the arrangement of her time that even in the full

rush of a London season she could find an hour now and then for being lonely and despondent. And he was a

liberal and understanding purchaser of the ascendant painters; he understood that side of Amanda's interests,

a side upon which Benham was notably deficient. . . .

"Amanda seems to like that dark boy, Poff; what is his name?Sir Philip Easton?" said Lady Marayne.

Benham looked at her with a slightly hostile intelligence, and said nothing.

"When a man takes a wife, he has to keep her," said Lady Marayne.

"No," said Benham after consideration. "I don't intend to be a wifeherd."


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"What?"

"Wifeherdsame as goatherd."

"Coarse, you are sometimes, Poffnowadays."

"It's exactly what I mean. I can understand the kind of curator's interest an Oriental finds in shepherding a

large establishment, but to spend my days looking after one person who ought to be able to look after

herself"

"She's very young."

"She's quite grown up. Anyhow I'm not a moral nursemaid."

"If you leave her about and go abroad"

"Has she been talking to you, mother?"

"The thing shows."

"But about my going abroad?"

"She said something, my little Poff."

Lady Marayne suddenly perceived that beneath Benham's indifference was something strung very tight, as

though he had been thinking inordinately. He weighed his words before he spoke again. "If Amanda chooses

to threaten me with a sort of conditional infidelity, I don't see that it ought to change the plans I have made

for my life. . . ."

7

"No aristocrat has any right to be jealous," Benham wrote. "If he chances to be mated with a woman who

does not see his vision or naturally go his way, he has no right to expect her, much less to compel her to go

his way. What is the use of dragging an unwilling companion through morasses of uncongenial thought to

unsought ends? What is the use of dragging even a willing pretender, who has no inherent will to seek and

live the aristocratic life?

"But that does not excuse him from obedience to his own call. . . ."

He wrote that very early in his examination of the Third Limitation. Already he had thought out and judged

Amanda. The very charm of her, the sweetness, the nearness and magic of her, was making him more grimly

resolute to break away. All the elaborate process of thinking her over had gone on behind the mask of his

silences while she had been preoccupied with her housing and establishment in London; it was with a sense

of extraordinary injustice, of having had a march stolen upon her, of being unfairly trapped, that Amanda

found herself faced by foregone conclusions. He was ready now even with the details of his project. She

should go on with her life in London exactly as she had planned it. He would take fifteen hundred a year for

himself and all the rest she might spend without check or stint as it pleased her. He was going round the

world for one or two years. It was even possible he would not go alone. There was a man at Cambridge he

might persuade to come with him, a don called Prothero who was peculiarly useful in helping him to hammer

out his ideas. . . .


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To her it became commandingly necessary that none of these things should happen.

She tried to play upon his jealousy, but her quick instinct speedily told her that this only hardened his heart.

She perceived that she must make a softer appeal. Now of a set intention she began to revive and imitate the

spontaneous passion of the honeymoon; she perceived for the first time clearly how wise and righteous a

thing it is for a woman to bear a child. "He cannot go if I am going to have a child," she told herself. But that

would mean illness, and for illness in herself or others Amanda had the intense disgust natural to her youth.

Yet even illness would be better than this intolerable publication of her husband's ability to leave her side. . . .

She had a wonderful facility of enthusiasm and she set herself forthwith to cultivate a philoprogenitive

ambition, to communicate it to him. Her dread of illness disappeared; her desire for offspring grew.

"Yes," he said, "I want to have children, but I must go round the world none the less."

She argued with all the concentrated subtlety of her fine keen mind. She argued with persistence and

repetition. And then suddenly so that she was astonished at herself, there came a moment when she ceased to

argue.

She stood in the dusk in a window that looked out upon the park, and she was now so intent upon her purpose

as to be still and self forgetful; she was dressed in a dinnerdress of white and pale green, that set off her

slim erect body and the strong clear lines of her neck and shoulders very beautifully, some greenish stones

caught a light from without and flashed soft whispering gleams from amidst the misty darkness of her hair.

She was going to Lady Marayne and the opera, and he was bound for a dinner at the House with some young

Liberals at which he was to meet two representative Indians with a grievance from Bengal. Husband and wife

had but a few moments together. She asked about his company and he told her.

"They will tell you about India."

"Yes."

She stood for a moment looking out across the lights and the dark green trees, and then she turned to him.

"Why cannot I come with you?" she asked with sudden passion. "Why cannot I see the things you want to

see?"

"I tell you you are not interested. You would only be interested through me. That would not help me. I should

just be dealing out my premature ideas to you. If you cared as I care, if you wanted to know as I want to

know, it would be different. But you don't. It isn't your fault that you don't. It happens so. And there is no

good in forced interest, in prescribed discovery."

"Cheetah," she asked, "what is it that you want to knowthat I don't care for?"

"I want to know about the world. I want to rule the world."

"So do I."

"No, you want to have the world."

"Isn't it the same?"


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"No. You're a greedier thing than I am, you Black Leopard you standing there in the dusk. You're a

stronger thing. Don't you know you're stronger? When I am with you, you carry your point, because you are

more concentrated, more definite, less scrupulous. When you run beside me you push me out of my path. . . .

You've made me afraid of you. . . . And so I won't go with you, Leopard. I go alone. It isn't because I don't

love you. I love you too well. It isn't because you aren't beautiful and wonderful. . . ."

"But, Cheetah! nevertheless you care more for this that you want than you care for me."

Benham thought of it. "I suppose I do," he said.

"What is it that you want? Still I don't understand."

Her voice had the break of one who would keep reasonable in spite of pain.

"I ought to tell you."

"Yes, you ought to tell me."

"I wonder if I can tell you," he said very thoughtfully, and rested his hands on his hips. "I shall seem

ridiculous to you."

"You ought to tell me."

"I think what I want is to be king of the world."

She stood quite still staring at him.

"I do not know how I can tell you of it. Amanda, do you remember those bodiesyou saw those

bodiesthose mutilated men?"

"I saw them," said Amanda.

"Well. Is it nothing to you that those things happen?"

"They must happen."

"No. They happen because there are no kings but pitiful kings. They happen because the kings love their

Amandas and do not care."

"But what can YOU do, Cheetah?"

"Very little. But I can give my life and all my strength. I can give all I can give."

"But how? How can you help ithelp things like that massacre?"

"I can do my utmost to find out what is wrong with my world and rule it and set it right."

"YOU! Alone."

"Other men do as much. Every one who does so helps others to do so. You see . . . In this world one may

wake in the night and one may resolve to be a king, and directly one has resolved one is a king. Does that


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sound foolishness to you? Anyhow, it's fair that I should tell you, though you count me a fool. Thisthis

kingshipthis dream of the nightis my life. It is the very core of me. Much more than you are. More than

anything else can be. I mean to be a king in this earth. KING. I'm not mad. . . . I see the world staggering

from misery to misery and there is little wisdom, less rule, folly, prejudice, limitation, the good things come

by chance and the evil things recover and slay them, and it is my world and I am responsible. Every man to

whom this light has come is responsible. As soon as this light comes to you, as soon as your kingship is plain

to you, there is no more rest, no peace, no delight, except in work, in service, in utmost effort. As far as I can

do it I will rule my world. I cannot abide in this smug city, I cannot endure its selfcomplacency, its routine,

its gloss of success, its rottenness. . . . I shall do little, perhaps I shall do nothing, but what I can understand

and what I can do I will do. Think of that wild beautiful country we saw, and the mean misery, the filth and

the warring cruelty of the life that lives there, tragedy, tragedy without dignity; and think, too, of the limitless

ugliness here, and of Russia slipping from disorder to massacre, and China, that sea of human beings, sliding

steadily to disaster. Do you think these are only things in the newspapers? To me at any rate they are not

things in newspapers; they are pain and failure, they are torment, they are blood and dust and misery. They

haunt me day and night. Even if it is utterly absurd I will still do my utmost. It IS absurd. I'm a madman and

you and my mother are sensible people. . . . And I will go my way. . . . I don't care for the absurdity. I don't

care a rap."

He stopped abruptly.

"There you have it, Amanda. It's rant, perhaps. Sometimes I feel it's rant. And yet it's the breath of life to me.

. . . There you are. . . . At last I've been able to break silence and tell you. . . ."

He stopped with something like a sob and stood regarding the dusky mystery of her face. She stood quite

still, she was just a beautiful outline in the twilight, her face was an indistinctness under the black shadow of

her hair, with eyes that were two patches of darkness.

He looked at his watch, lifting it close to his face to see the time. His voice changed. "Wellif you provoke

a man enough, you see he makes speeches. Let it be a lesson to you, Amanda. Here we are talking instead of

going to our dinners. The car has been waiting ten minutes."

Amanda, so still, was the most disconcerting of all Amandas. . . .

A strange exaltation seized upon her very suddenly. In an instant she had ceased to plot against him. A vast

wave of emotion swept her forward to a resolution that astonished her.

"Cheetah!" she said, and the very quality of her voice had changed, "give me one thing. Stay until June with

me."

"Why?" he asked.

Her answer came in a voice so low that it was almost a whisper.

"Becausenowno, I don't want to keep you any moreI am not trying to hold you any more. . . . I want.

. . ."

She came forward to him and looked up closely at his face.

"Cheetah," she whispered almost inaudibly, "CheetahI didn't understand. But now. I want to bear your

child."


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He was astonished. "Old Leopard!" he said.

"No," she answered, putting her hands upon his shoulders and drawing very close to him, "Queenif I can

beto your King."

"You want to bear me a child!" he whispered, profoundly moved.

8

The Hindu agitators at the cavernous dinner under the House of Commons came to the conclusion that

Benham was a dreamer. And over against Amanda at her dinnerparty sat Sir Sidney Umber, one of those

men who know that their judgments are quoted.

"Who is the beautiful young woman who is seeing visions?" he asked of his neighbour in confidential

undertones. . . .

He tittered. "I think, you know, she ought to seem just SLIGHTLY aware that the man to her left is talking to

her. . . ."

9

A few days later Benham went down to Cambridge, where Prothero was now a fellow of Trinity and

Brissenden Trust Lecturer. . . .

All through Benham's writing there was manifest a persuasion that in some way Prothero was necessary to

his mind. It was as if he looked to Prothero to keep him real. He suspected even while he obeyed that upward

flourish which was his own essential characteristic. He had a peculiar feeling that somehow that upward bias

would betray him; that from exaltation he might presently float off, into the higher, the better, and so to

complete unreality. He fled from priggishness and the terror of such sublimity alike to Prothero. Moreover, in

relation to so many things Prothero in a peculiar distinctive manner SAW. He had less selfcontrol than

Benham, less integrity of purpose, less concentration, and things that were before his eyes were by the very

virtue of these defects invariably visible to him. Things were able to insist upon themselves with him.

Benham, on the other hand, when facts contradicted his purpose too stoutly, had a way of becoming blind to

them. He repudiated inconvenient facts. He mastered and made his world; Prothero accepted and recorded

his. Benham was a will towards the universe where Prothero was a perception and Amanda a confusing

responsive activity. And it was because of his realization of this profound difference between them that he

was possessed by the idea of taking Prothero with him about the world, as a detachable kind of vision

rather like that eye the Graiae used to hand one another. . . .

After the busy sunlit streets of Maytime Cambridge, Prothero's rooms in Trinity, their windows full of Gothic

perspectives and light soaked blue sky, seemed cool and quiet. A flavour of scholarship pervaded thema

little blended with the flavour of innumerable breakfasts nearly but not completely forgotten. Prothero's door

had been locked against the world, and he had appeared after a slight delay looking a little puffy and only

apprehending who his visitor was after a resentful stare for the better part of a second. He might have been

asleep, he might have been doing anything but the examination papers he appeared to be doing. The two men

exchanged personal details; they had not met since some months before Benham' s marriage, and the visitor's

eye went meanwhile from his host to the room and back to his host's face as though they were all aspects of

the thing he was after, the Prothero humour, the earthly touch, the distinctive Prothero flavour. Then his eye

was caught by a large red, incongruous, meretriciouslooking volume upon the couch that had an air of

having been flung aside, VENUS IN GEM AND MARBLE, its cover proclaimed. . . .


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His host followed that glance and blushed. "They send me all sorts of inappropriate stuff to review," he

remarked.

And then he was denouncing celibacy.

The transition wasn't very clear to Benham. His mind had been preoccupied by the problem of how to open

his own large project. Meanwhile Prothero got, as it were, the conversational bit between his teeth and bolted.

He began to say the most shocking things right away, so that Benham's attention was caught in spite of

himself.

"Inflammatory classics."

"What's that?"

"Celibacy, my dear Benham, is maddening me," said Prothero. "I can't stand it any longer."

It seemed to Benham that somewhere, very far away, in another world, such a statement might have been

credible. Even in his own life, it was now indeed a remote, forgotten stagethere had been something

distantly akin. . . .

"You're going to marry?"

"I must."

"Who's the lady, Billy?"

"I don't know. Venus."

His little redbrown eye met his friend's defiantly. "So far as I know, it is Venus Anadyomene." A flash of

laughter passed across his face and left it still angrier, still more indecorously defiant. "I like her best,

anyhow. I do, indeed. But, Lord! I feel that almost any of them"

"Tut, tut!" said Benham.

Prothero flushed deeply but stuck to his discourse.

"Wasn't it always your principle, Benham, to look facts in the face? I am not pronouncing an immoral

principle. Your manner suggests I am. I am telling you exactly how I feel. That is how I feel. I wantVenus.

I don't want her to talk to or anything of that sort. . . . I have been studying that book, yes, that large, vulgar,

red book, all the morning, instead of doing any work. Would you like to see it? . . . NO! . . .

"This spring, Benham, I tell you, is driving me mad. It is a peculiarly erotic spring. I cannot sleep, I cannot

fix my mind, I cannot attend to ordinary conversation. These feelings, I understand, are by no means peculiar

to myself. . . . No, don't interrupt me, Benham; let me talk now that the spirit of speech is upon me. When you

came in you said, ‘How are you?' I am telling you how I am. You brought it on yourself. WellI

aminflamed. I have no strong moral or religious convictions to assist me either to endure or deny

thisthis urgency. And so why should I deny it? It's one of our chief problems here. The majority of my

fellow dons who look at me with secretive faces in hall and court and combinationroom are in just the same

case as myself. The fever in oneself detects the fever in others. I know their hidden thoughts. Their fishy eyes

defy me to challenge their hidden thoughts. Each covers his miserable secret under the cloak of a wholesome

manly indifference. A tattered cloak. . . . Each tries to hide his abandonment to this horrible vice of


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continence"

"Billy, what's the matter with you?"

Prothero grimaced impatience. "Shall I NEVER teach you not to be a humbug, Benham?" he screamed, and

in screaming became calmer. "Nature taunts me, maddens me. My life is becoming a hell of shame. ‘Get out

from all these books,' says Nature, ‘and serve the Flesh.' The Flesh, Benham. YesI insistthe Flesh. Do I

look like a pure spirit? Is any man a pure spirit? And here am I at Cambridge like a lark in a cage, with too

much port and no Aspasia. Not that I should have liked Aspasia."

"Mutual, perhaps, Billy."

"Oh! you can sneer!"

"Well, clearlySaint Paul is my authorityit's marriage, Billy."

Prothero had walked to the window. He turned round.

"I CAN'T marry," he said. "The trouble has gone too far. I've lost my nerve in the presence of women. I don't

like them any more. They come at onedone up in a lot of ridiculous clothes, and chattering about all sorts

of things that don't matter. . . . He surveyed his friend's thoughtful attitude. "I'm getting to hate women,

Benham. I'm beginning now to understand the bitterness of spinsters against men. I'm beginning to grasp the

unkindliness of priests. The perpetual denial. To you, happily married, a woman is just a human being. You

can talk to her, like her, you can even admire her calmly; you've got, you see, no grudge against her. . . ."

He sat down abruptly.

Benham, upon the hearthrug before the empty fireplace, considered him.

"Billy! this is delusion," he said. "What's come over you?"

"I'm telling you," said Prothero.

"No," said Benham.

Prothero awaited some further utterance.

"I'm looking for the cause of it. It's feeding, Billy. It's port and stimulants where there is no scope for action.

It's idleness. I begin to see now how much fatter you are, how much coarser."

"Idleness! Look at this pile of examination answers. Look at that filing system like an arsenal of wisdom.

Useless wisdom, I admit, but anyhow not idleness."

"There's still bodily idleness. No. That's your trouble. You're stuffy. You've enlarged your liver. You sit in

this room of a warm morning after an extravagant breakfast. And peep and covet."

"Just eggs and bacon!"

"Think of it! Coffee and toast it ought to be. Come out of it, Billy, and get aired."

"How can one?"


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"Easily. Come out of it now. Come for a walk, you Pig!"

"It's an infernally warm morning.

"Walk with me to Grantchester."

"We might go by boat. You could row."

"WALK."

"I ought to do these papers."

"You weren't doing them."

"No. . . ."

"Walk with me to Grantchester. All this affliction of yours is horridand just nothing at all. Come out of

it! I want you to come with me to Russia and about the world. I'm going to leave my wife"

"Leave your wife!"

"Why not? And I came here hoping to find you clearheaded, and instead you are in this disgusting state. I've

never met anything in my life so hot and red and shiny and shameless. Come out of it, man! How can one talk

to you?"

10

"You pull things down to your own level," said Benham as they went through the heat to Grantchester.

"I pull them down to truth," panted Prothero.

"Truth! As though being full of gross appetites was truth, and discipline and training some sort of falsity!"

"Artificiality. And begetting pride, Benham, begetting a prig's pride."

For a time there was more than the heat of the day between them. . . .

The things that Benham had come down to discuss were thrust into the background by the impassioned

materialism of Prothero.

"I'm not talking of Love," he said, remaining persistently outrageous. "I'm talking of physical needs. That

first. What is the good of arranging systems of morality and sentiment before you know what is physically

possible. . . .

"But how can one disentangle physical and moral necessities?"

"Then why don't we up and find out?" said Billy.

He had no patience with the secrecy, the ignorance, the emotion that surrounded these questions. We didn't

worship our ancestors when it came to building bridges or working metals or curing disease or studying our

indigestion, and why should we become breathless or wordless with awe and terror when it came to this


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fundamental affair? Why here in particular should we give way to Holy Fear and stifled submission to

traditional suppressions and the wisdom of the ages? "What is the wisdom of the ages?" said Prothero. "Think

of the corners where that wisdom was born. . . . Fleabitten sages in stoneage hovels. . . . Wandering wise

man with a rolling eye, a fakir under a tree, a Jewish sheik, an Arab epileptic. . . ."

"Would you sweep away the experience of mankind?" protested Benham.

The experience of mankind in these matters had always been bitter experience. Most of it was better

forgotten. It didn't convince. It had never worked things out. In this matter just as in every other matter that

really signified things had still to be worked out. Nothing had been worked out hitherto. The wisdom of the

ages was a Cant. People had been too busy quarrelling, fighting and running away. There wasn't any digested

experience of the ages at all. Only the misremembered hankeypankey of the Dead Old Man.

"Is this lovemaking a physical necessity for most men and women or isn't it?" Prothero demanded. "There's

a simple question enough, and is there anything whatever in your confounded wisdom of the ages to tell me

yes or no? Can an ordinary celibate be as healthy and vigorous as a mated man? Is a spinster of thirtyeight a

healthy human being? Can she be? I don't believe so. Then why in thunder do we let her be? Here am I at a

centre of learning and wisdom and I don't believe so; and there is nothing in all our colleges, libraries and

roomsfull of wiseacres here, to settle that plain question for me, plainly and finally. My life is a grubby

torment of cravings because it isn't settled. If sexual activity IS a part of the balance of life, if it IS a

necessity, well let's set about making it accessible and harmless and have done with it. Swedish exercises.

That sort of thing. If it isn't, if it can be reduced and done without, then let us set about teaching people HOW

to control themselves and reduce and get rid of this vehement passion. But all this muffled mystery, this

pompous sneak's way we take with it!"

"But, Billy! How can one settle these things? It's a matter of idiosyncrasy. What is true for one man isn't true

for another. There's infinite difference of temperaments!"

"Then why haven't we a classification of temperaments and a moral code for each sort? Why am I ruled by

the way of life that is convenient for Rigdon the vegetarian and fits Bowler the saint like a glove? It isn't

convenient for me. It fits me like a hairshirt. Of course there are temperaments, but why can't we formulate

them and exercise the elementary charity of recognizing that one man's health in these matters is another

man's death? Some want love and gratification and some don't. There are people who want children and

people who don't want to be bothered by children but who are full of vivid desires. There are people whose

only happiness is chastity, and women who would rather be courtesans than mothers. Some of us would

concentrate upon a single passion or a single idea; others overflow with a miscellaneoustenderness.

Yes,and you smile! Why spit upon and insult a miscellaneous tenderness, Benham? Why grin at it? Why

try every one by the standards that suit oneself? We're savages, Benham, shamefaced savages, still.

Shamefaced and persecuting.

"I was angry about sex by seventeen," he went on. "Every year I live I grow angrier."

His voice rose to a squeal of indignation as he talked.

"Think," he said, "of the amount of thinking and feeling about sex that is going on in Cambridge this

morning. The hundreds out of these thousands full of it. A vast tank of cerebration. And we put none of it

together; we work nothing out from that but poor little couplings and casual stories, patchings up of

situations, misbehaviours, blunders, disease, trouble, escapes; and the next generation will start, and the next

generation after that will start with nothing but your wisdom of the ages, which isn't wisdom at all, which is

just awe and funk, taboos and mystery and the secretive cunning of the savage. . . .


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"What I really want to do is my work," said Prothero, going off quite unexpectedly again. "That is why all

this business, this incessant craving and the shame of it and all makes me so infernally angry. . . ."

11

"There I'm with you," cried Benham, struggling out of the thick torrent of Prothero's prepossessions. "What

we want to do is our work."

He clung to his idea. He raised his voice to prevent Prothero getting the word again.

"It's this, that you call Work, that I callwhat do I call it? living the aristocratic life, which takes all the

coarse simplicity out of this business. If it was only submission. . . . YOU think it is only submissiongiving

way. . . . It isn't only submission. We'd manage sex all right, we'd be the happy swine our senses would make

us, if we didn't know all the time that there was something else to live for, something far more important.

And different. Absolutely different and contradictory. So different that it cuts right across all these

considerations. It won't fit in. . . . I don't know what this other thing is; it's what I want to talk about with you.

But I know that it IS, in all my bones. . . . YOU know. . . . It demands control, it demands continence, it

insists upon disregard."

But the ideas of continence and disregard were unpleasant ideas to Prothero that day.

"Mankind," said Benham, "is overcharged with this sex. It suffocates us. It gives life only to consume it. We

struggle out of the urgent necessities of a mere animal existence. We are not so much living as being married

and given in marriage. All life is swamped in the love story. . . ."

"Man is only overcharged because he is unsatisfied," said Prothero, sticking stoutly to his own view.

12

It was only as they sat at a little table in the orchard at Grantchester after their lunch that Benham could make

head against Prothero and recover that largeness of outlook which had so easily touched the imagination of

Amanda. And then he did not so much dispose of Prothero's troubles as soar over them. It is the last triumph

of the human understanding to sympathize with desires we do not share, and to Benham who now believed

himself to be loved beyond the chances of life, who was satisfied and tranquil and austerely content, it was

impossible that Prothero's demands should seem anything more than the grotesque and squalid squealings of

the beast that has to be overridden and rejected altogether. It is a freakish fact of our composition that these

most intense feelings in life are just those that are most rapidly and completely forgotten; hate one may recall

for years, but the magic of love and the flame of desire serve their purpose in our lives and vanish, leaving no

trace, like the snows of Venice. Benham was still not a year and a half from the meretricious delights of Mrs.

Skelmersdale, and he looked at Prothero as a marble angel might look at a swine in its sty. . . .

What he had now in mind was an expedition to Russia. When at last he could sufficiently release Prothero's

attention, he unfolded the project that had been developing steadily in him since his honeymoon experience.

He had discovered a new reason for travelling. The last country we can see clearly, he had discovered, is our

own country. It is as hard to see one's own country as it is to see the back of one's head. It is too much behind

us, too much ourselves. But Russia is like England with everything larger, more vivid, cruder; one felt that

directly one walked about St. Petersburg. St. Petersburg upon its Neva was like a savage untamed London on

a larger Thames; they were seagullhaunted tidal cities, like no other capitals in Europe. The shipping and

buildings mingled in their effects. Like London it looked over the heads of its own people to a limitless

polyglot empire. And Russia was an aristocratic land, with a middleclass that had no pride in itself as a


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class; it had a British toughness and incompetence, a British disregard of logic and meticulous care. Russia,

like England, was outside Catholic Christendom, it had a state church and the opposition to that church was

not secularism but dissent. One could draw a score of such contrasted parallels. And now it was in a state of

intolerable stress, that laid bare the elemental facts of a great social organization. It was having its South

African war, its war at the other end of the earth, with a certain defeat instead of a dubious victory. . . .

"There is far more freedom for the personal life in Russia than in England," said Prothero, a little irrelevantly.

Benham went on with his discourse about Russia. . . .

"At the college of Troitzka," said Prothero, "which I understand is a kind of monster Trinity unencumbered

by a University, Binns tells me that although there is a profession of celibacy within the walls, the

arrangements of the town and more particularly of the various hotels are conceived in a spirit of extreme

liberality."

Benham hardly attended at all to these interruptions.

He went on to point out the elemental quality of the Russian situation. He led up to the assertion that to go to

Russia, to see Russia, to try to grasp the broad outline of the Russian process, was the manifest duty of every

responsible intelligence that was free to do as much. And so he was going, and if Prothero cared to come

too

"Yes," said Prothero, "I should like to go to Russia."

13

But throughout all their travel together that summer Benham was never able to lift Prothero away from his

obsession. It was the substance of their talk as the Holland boat stood out past waiting destroyers and winking

beacons and the lights of Harwich, into the smoothly undulating darkness of the North Sea; it rose upon them

again as they sat over the cakes and cheese of a Dutch breakfast in the express for Berlin. Prothero filled the

Sieges Allee with his complaints against nature and society, and distracted Benham in his contemplation of

Polish agriculture from the windows of the train with turgid sexual liberalism. So that Benham, during this

period until Prothero left him and until the tragic enormous spectacle of Russia in revolution took complete

possession of him, was as it were thinking upon two floors. Upon the one he was thinking of the vast

problems of a society of a hundred million people staggering on the verge of anarchy, and upon the other he

was perplexed by the feverish inattention of Prothero to the tremendous things that were going on all about

them. It was only presently when the serenity of his own private life began to be ruffled by disillusionment,

that he began to realize the intimate connexion of these two systems of thought. Yet Prothero put it to him

plainly enough.

"Inattentive," said Prothero, "of course I am inattentive. What is really the matter with all thisthis social

mess people are in here, is that nearly everybody is inattentive. These Big Things of yours, nobody is

thinking of them really. Everybody is thinking about the Near Things that concern himself."

"The bombs they threw yesterday? The Cossacks and the whips?"

"Nudges. Gestures of inattention. If everybody was thinking of the Res Publica would there be any need for

bombs?"

He pursued his advantage. "It's all nonsense to suppose people think of politics because they are in ‘em. As

well suppose that the passengers on a liner understand the engines, or soldiers a war. Before men can think of


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tomorrow, they must think of today. Before they can think of others, they must be sure about themselves.

First of all, food; the private, the personal economic worry. Am I safe for food? Then sex, and until one is

tranquil and not ashamed, not irritated and dissatisfied, how can one care for other people, or for next year or

the Order of the World? How can one, Benham?"

He seized the illustration at hand. "Here we are in Warsawnot a month after bombthrowing and Cossack

charging. Windows have still to be mended, smashed doors restored. There's bloodstains still on some of the

houses. There are hundreds of people in the Citadel and in the Ochrana prison. This morning there were

executions. Is it anything more than an eddy in the real life of the place? Watch the customers in the shops,

the crowd in the streets, the men in the cafes who stare at the passing women. They are all swallowed up

again in their own business. They just looked up as the Cossacks galloped past; they just shifted a bit when

the bullets spat. . . ."

And when the streets of Moscow were agog with the grotesque amazing adventure of the Potemkin

mutineers, Prothero was in the full tide of the private romance that severed him from Benham and sent him

back to Cambridgechanged.

Before they reached Moscow Benham was already becoming accustomed to disregard Prothero. He was

looking over him at the vast heaving trouble of Russia, which now was like a sea that tumbles under the

hurrying darknesses of an approaching storm. In those days it looked as though it must be an overwhelming

storm. He was drinking in the wide and massive Russian effects, the drifting crowds in the entangling streets,

the houses with their strange lettering in black and gold, the innumerable barbaric churches, the wildly driven

droshkys, the sombre red fortress of the Kremlin, with its bulbous churches clustering up into the sky, the

crosses, the innumerable gold crosses, the mad church of St. Basil, carrying the Russian note beyond the pitch

of permissible caricature, and in this setting the obscure drama of clustering, staring, sashwearing peasants,

long haired students, saneeyed women, a thousand varieties of uniform, a running and galloping to and fro

of messengers, a flutter of little papers, whispers, shouts, shots, a drama elusive and portentous, a gathering of

forces, an accumulation of tension going on to a perpetual clash and clamour of bells. Benham had brought

letters of introduction to a variety of people, some had vanished, it seemed. They were "away," the porters

said, and they continued to be "away,"it was the formula, he learnt, for arrest; others were evasive, a few

showed themselves extraordinarily anxious to inform him about things, to explain themselves and things

about them exhaustively. One young student took him to various meetings and showed him in great detail the

scene of the recent murder of the Grand Duke Sergius. The buildings opposite the old French cannons were

still under repair. "The assassin stood just here. The bomb fell there, look! right down there towards the gate;

that was where they found his arm. He was torn to fragments. He was scraped up. He was mixed with the

horses. . . ."

Every one who talked spoke of the outbreak of revolution as a matter of days or at the utmost weeks. And

whatever question Benham chose to ask these talkers were prepared to answer. Except one. "And after the

revolution," he asked, "what then? . . ." Then they waved their hands, and failed to convey meanings by

reassuring gestures.

He was absorbed in his effort to understand this universal ominous drift towards a conflict. He was trying to

piece together a process, if it was one and the same process, which involved riots in Lodz, fighting at Libau,

wild disorder at Odessa, remote colossal battlings in Manchuria, the obscure movements of a disastrous fleet

lost somewhere now in the Indian seas, steaming clumsily to its fate, he was trying to rationalize it all in his

mind, to comprehend its direction. He was struggling strenuously with the obscurities of the language in

which these things were being discussed about him, a most difficult language demanding new sets of visual

images because of its strange alphabet. Is it any wonder that for a time he failed to observe that Prothero was

involved in some entirely disconnected affair.


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They were staying at the big Cosmopolis bazaar in the Theatre Square. Thither, through the doors that are

opened by distraught looking men with peacocks' feathers round their caps, came Benham's friends and

guides to take him out and show him this and that. At first Prothero always accompanied Benham on these

expeditions; then he began to make excuses. He would stay behind in the hotel. Then when Benham returned

Prothero would have disappeared. When the porter was questioned about Prothero his nescience was

profound.

One night no Prothero was discoverable at any hour, and Benham, who wanted to discuss a project for going

on to Kieff and Odessa, was alarmed.

"Moscow is a late place," said Benham's student friend. "You need not be anxious until after four or five in

the morning. It will be quite timeQUITE time to be anxious tomorrow. He may beclose at hand."

When Benham hunted up Prothero in his room next morning he found him sleepy and irritable.

"I don't trouble if YOU are late," said Prothero, sitting up in his bed with a red resentful face and crumpled

hair. "I wasn't born yesterday."

"I wanted to talk about leaving Moscow."

"I don't want to leave Moscow."

"But OdessaOdessa is the centre of interest just now."

"I want to stay in Moscow."

Benham looked baffled.

Prothero stuck up his knees and rested his nightshirted arms upon them. "I don't want to leave Moscow," he

said, "and I'm not going to do so."

"But haven't we done"

Prothero interrupted. "You may. But I haven't. We're not after the same things. Things that interest you,

Benham, don't interest me. I've founddifferent things."

His expression was extraordinarily defiant.

"I want," he went on, "to put our affairs on a different footing. Now you've opened the matter we may as well

go into it. You were good enough to bring me here. . . . There was a sort of understanding we were working

together. . . . We aren't. . . . The long and short of it is, Benham, I want to pay you for my journey here and go

on my ownindependently."

His eye and voice achieved a fierceness that Benham found nearly incredible in him.

Something that had got itself overlooked in the press of other matters jerked back into Benham's memory. It

popped back so suddenly that for an instant he wanted to laugh. He turned towards the window, picked his

way among Prothero's carelessly dropped garments, and stood for a moment staring into the square, with its

drifting, assembling and dispersing fleet of trains and its long line of bluecoated IZVOSHTCHIKS. Then he

turned.


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"Billy," he said, "didn't I see you the other evening driving towards the Hermitage?"

"Yes," said Prothero, and added, "that's it."

"You were with a lady."

"And she IS a lady," said Prothero, so deeply moved that his face twitched as though he was going to weep.

"She's a Russian?"

"She had an English mother. Oh, you needn't stand there and look so damned ironical! She'sshe's a woman.

She's a thing of kindness. . . ."

He was too full to go on.

"Billy, old boy," said Benham, distressed, "I don't want to be ironical"

Prothero had got his voice again.

"You'd better know," he said, "you'd better know. She's one of those women who live in this hotel."

"Live in this hotel!"

"On the fourth floor. Didn't you know? It's the way in most of these big Russian hotels. They come down and

sit about after lunch and dinner. A woman with a yellow ticket. Oh! I don't care. I don't care a rap. She's been

kind to me; she'sshe's dear to me. How are you to understand? I shall stop in Moscow. I shall take her to

England. I can't live without her, Benham. And then And then you come worrying me to come to your

damned Odessa!"

And suddenly this extraordinary young man put his hands to his face as though he feared to lose it and would

hold it on, and after an apoplectic moment burst noisily into tears. They ran between his fingers. "Get out of

my room," he shouted, suffocatingly. "What business have you to come prying on me?"

Benham sat down on a chair in the middle of the room and stared roundeyed at his friend. His hands were in

his pockets. For a time he said nothing.

"Billy," he began at last, and stopped again. "Billy, in this country somehow one wants to talk like a Russian.

Billy, my dear I'm not your father, I'm not your judge. I'munreasonably fond of you. It's not my

business to settle what is right or wrong for you. If you want to stay in Moscow, stay in Moscow. Stay here,

and stay as my guest. . . ."

He stopped and remained staring at his friend for a little space.

"I didn't know," said Prothero brokenly; "I didn't know it was possible to get so fond of a person. . . ."

Benham stood up. He had never found Prothero so attractive and so abominable in his life before.

"I shall go to Odessa alone, Billy. I'll make things all right here before I go. . . ."

He closed the door behind him and went in a state of profound thought to his own room. . . .


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Presently Prothero came to him with a vague inopportune desire to explain what so evidently did not need

explaining. He walked about the room trying ways of putting it, while Benham packed.

In an unaccountable way Prothero's bristling little mind seemed to have shrunken to something sleek and

small.

"I wish," he said, "you could stay for a later train and have lunch and meet her. She's not the ordinary thing.

She'sdifferent."

Benham plumbed depths of wisdom. "Billy," he said, "no woman IS the ordinary thing. They are

alldifferent. . . ."

14

For a time this affair of Prothero's seemed to be a matter as disconnected from the Research Magnificent as

one could imagine any matter to be. While Benham went from Moscow and returned, and travelled hither and

thither, and involved himself more and more in the endless tangled threads of the revolutionary movement in

Russia, Prothero was lost to all those large issues in the development of his personal situation. He contributed

nothing to Benham's thought except attempts at discouragement. He reiterated his declaration that all the vast

stress and change of Russian national life was going on because it was universally disregarded. "I tell you, as

I told you before, that nobody is attending. You think because all Moscow, all Russia, is in the picture, that

everybody is concerned. Nobody is concerned. Nobody cares what is happening. Even the men who write in

newspapers and talk at meetings about it don't care. They are thinking of their dinners, of their clothes, of

their money, of their wives. They hurry home. . . ."

That was his excuse.

Manifestly it was an excuse.

His situation developed into remarkable complications of jealousy and divided counsels that Benham found

altogether incomprehensible. To Benham in those days everything was very simple in this business of love.

The aristocrat had to love ideally; that was all. He had to love Amanda. He and Amanda were now very

deeply in love again, more in love, he felt, than they had ever been before. They were now writing

loveletters to each other and enjoying a separation that was almost voluptuous. She found in the epistolatory

treatment of her surrender to him and to the natural fate of women, a delightful exercise for her very

considerable powers of expression. Life pointed now wonderfully to the great time ahead when there would

be a Cheetah cub in the world, and meanwhile the Cheetah loped about the wild world upon a mighty quest.

In such terms she put it. Such foolishness written in her invincibly square and youthful hand went daily from

London to Russia, and stacked up against his return in the porter's office at the Cosmopolis Bazaar or pursued

him down through the jarring disorders of southwest Russia, or waited for him at illchosen postoffices

that deflected his journeyings wastefully or in several instances went altogether astray. Perhaps they supplied

selfeducating young strikers in the postal service with useful exercises in the deciphering of manuscript

English. He wrote back five hundred different ways of saying that he loved her extravagantly. . . .

It seemed to Benham in those days that he had found the remedy and solution of all those sexual perplexities

that distressed the world; Heroic Love to its highest noteand then you go about your business. It seemed

impossible not to be happy and lift one's chin high and diffuse a bracing kindliness among the unfortunate

multitudes who stewed in affliction and hate because they had failed as yet to find this simple, culminating

elucidation. And Prothero Prothero, too, was now achieving the same grand elementariness, out of his lusts

and protests and general physical squalor he had flowered into love. For a time it is true it made rather an

ineffective companion of him, but this was the mere goosestepping for the triumphal march; this way


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ultimately lay exaltation. Benham had had as yet but a passing glimpse of this AngloRussian, who was a

lady and altogether unlike her fellows; he had seen her for a doubtful second or so as she and Prothero drove

past him, and his impression was of a rather little creature, whitefaced with dusky hair under a red cap, paler

and smaller but with something in her, a quiet alertness, that gave her a touch of kinship with Amanda. And if

she liked old Prothero And, indeed, she must like old Prothero or could she possibly have made him so

deeply in love with her?

They must stick to each other, and then, presently, Prothero's soul would wake up and face the world again.

What did it matter what she had been?

Through stray shots and red conflict, long tediums of strained anxiety and the physical dangers of a barbaric

country staggering towards revolution, Benham went with his own love like a lamp within him and this affair

of Prothero's reflecting its light, and he was quite prepared for the most sympathetic and liberal behaviour

when he came back to Moscow to make the lady's acquaintance. He intended to help Prothero to marry and

take her back to Cambridge, and to assist by every possible means in destroying and forgetting the official

yellow ticket that defined her status in Moscow. But he reckoned without either Prothero or the young lady in

this expectation.

It only got to him slowly through his political preoccupations that there were obscure obstacles to this

manifest course. Prothero hesitated; the lady expressed doubts.

On closer acquaintance her resemblance to Amanda diminished. It was chiefly a similarity of complexion.

She had a more delicate face than Amanda, and its youthful brightness was deadened; she had none of

Amanda's glow, and she spoke her mother's language with a pretty halting limp that was very different from

Amanda's clear decisions.

She put her case compactly.

"I would not DO in Cambridge," she said with an infinitesimal glance at Prothero.

"Mr. Benham," she said, and her manner had the gravity of a woman of affairs," now do you see me in

Cambridge? Now do you see me? Kept outside the walls? In a little DATCHA? With no occupation? Just to

amuse him."

And on another occasion when Prothero was not with her she achieved still completer lucidity.

"I would come if I thought he wanted me to come," she said. "But you see if I came he would not want me to

come. Because then he would have me and so he wouldn't want me. He would just have the trouble. And I am

not sure if I should be happy in Cambridge. I am not sure I should be happy enough to make him happy. It is

a very learned and intelligent and charming society, of course; but here, THINGS HAPPEN. At Cambridge

nothing happensthere is only education. There is no revolution in Cambridge; there are not even sinful

people to be sorry for. . . . And he says himself that Cambridge people are particular. He says they are liberal

but very, very particular, and perhaps I could not always act my part well. Sometimes I am not always well

behaved. When there is music I behave badly sometimes, or when I am bored. He says the Cambridge people

are so liberal that they do not mind what you are, but he says they are so particular that they mind dreadfully

how you are what you are. . . . So that it comes to exactly the same thing. . . ."

"Anna Alexievna," said Benham suddenly, "are you in love with Prothero?"

Her manner became conscientiously scientific.


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"He is very kind and very generoustoo generous. He keeps sending for more moneyhundreds of roubles,

I try to prevent him."

"Were you EVER in love?"

"Of course. But it's all gone long ago. It was like being hungry. Only very fine hungry. Exquisite hungry. . . .

And then being disgusted. . . ."

"He is in love with you."

"What is love?" said Anna. "He is grateful. He is by nature grateful." She smiled a smile, like the smile of a

pale Madonna who looks down on her bambino.

"And you love nothing?"

"I love Russiaand being alone, being completely alone. When I am dead perhaps I shall be alone. Not even

my own body will touch me then."

Then she added, "But I shall be sorry when he goes."

Afterwards Benham talked to Prothero alone. "Your Anna," he said, "is rather wonderful. At first, I tell you

now frankly I did not like her very much, I thought she looked ‘used,' she drank vodka at lunch, she was gay,

uneasily; she seemed a sham thing. All that was prejudice. She thinks; she's generous, she's fine."

"She's tragic," said Prothero as though it was the same thing.

He spoke as though he noted an objection. His next remark confirmed this impression. "That's why I can't

take her back to Cambridge," he said.

"You see, Benham," he went on, "she's human. She's not really feminine. I mean, she'sunsexed. She isn't

fitted to be a wife or a mother any more. We've talked about the possible life in England, very plainly. I've

explained what a household in Cambridge would mean. . . . It doesn't attract her. . . . In a way she's been let

out from womanhood, forced out of womanhood, and I see now that when women are let out from

womanhood there's no putting them back. I could give a lecture on Anna. I see now that if women are going

to be wives and mothers and homekeepers and ladies, they must be got ready for it from the beginning,

sheltered, never really let out into the wild chances of life. She has been. Bitterly. She's REALLY

emancipated. And it's let her out into a sort of nothingness. She's no longer a woman, and she isn't a man. She

ought to be able to go on her ownlike a man. But I can't take her back to Cambridge. Even for her sake."

His perplexed eyes regarded Benham.

"You won't be happy in Cambridgealone," said Benham.

"Oh, damnably not! But what can I do? I had at first some idea of coming to Moscow for goodteaching."

He paused. "Impossible. I'm worth nothing here. I couldn't have kept her."

"Then what are you going to do, Billy?"

"I don't KNOW what I'm going to do, I tell you. I live for the moment. Tomorrow we are going out into the

country."


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"I don't understand," said Benham with a gesture of resignation. "It seems to me that if a man and woman

love each otherwell, they insist upon each other. What is to happen to her if you leave her in Moscow?"

"Damnation! Is there any need to ask that?"

"Take her to Cambridge, man. And if Cambridge objects, teach Cambridge better manners."

Prothero's face was suddenly transfigured with rage.

"I tell you she won't come!" he said.

"Billy!" said Benham, "you should make her!"

"I can't."

"If a man loves a woman he can make her do anything"

"But I don't love her like that," said Prothero, shrill with anger. "I tell you I don't love her like that."

Then he lunged into further deeps. "It's the other men," he said, "it's the things that have been. Don't you

understand? Can't you understand? The memoriesshe must have memoriesthey come between us. It's

something deeper than reason. It's in one's spine and under one's nails. One could do anything, I perceive, for

one's very own woman. . . ."

"MAKE her your very own woman, said the exponent of heroic love.

"I shirk deeds, Benham, but you shirk facts. How could any man make her his very own woman now?

Youyou don't seem to understand ANYTHING. She's nobody's womanfor ever. Thatthat

mighthave been has gone for ever. . . . It's nervesa passion of the nerves. There's a cruelty in life and

She's KIND to me. She's so kind to me. . . ."

And then again Prothero was weeping like a vexed child.

15

The end of Prothero's first love affair came to Benham in broken fragments in letters. When he looked for

Anna Alexievna in Decemberhe never learnt her surnamehe found she had left the Cosmopolis Bazaar

soon after Prothero's departure and he could not find whither she had gone. He never found her again.

Moscow and Russia had swallowed her up.

Of course she and Prothero parted; that was a foregone conclusion. But Prothero's manner of parting

succeeded in being at every phase a shock to Benham's ideas. It was clear he went off almost callously; it

would seem there was very little crying. Towards the end it was evident that the two had quarrelled. The tears

only came at the very end of all. It was almost as if he had got through the passion and was glad to go. Then

came regret, a regret that increased in geometrical proportion with every mile of distance.

In Warsaw it was that grief really came to Prothero. He had some hours there and he prowled the crowded

streets, seeing girls and women happy with their lovers, abroad upon bright expeditions and full of delicious

secrets, girls and women who ever and again flashed out some instant resemblance to Anna. . . .


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In Berlin he stopped a night and almost decided that he would go back. "But now I had the damned frontier,"

he wrote, "between us."

It was so entirely in the spirit of Prothero, Benham thought, to let the "damned frontier" tip the balance

against him.

Then came a scrawl of passionate confession, so passionate that it seemed as if Prothero had been

transfigured. "I can't stand this business," he wrote. "It has things in it, possibilities of emotional

disturbanceyou can have no idea! In the trainluckily I was alone in the compartmentI sat and thought,

and suddenly, I could not help it, I was weepingnoisy weeping, an uproar! A beastly German came and

stood in the corridor to stare. I had to get out of the train. It is disgraceful, it is monstrous we should be made

like this. . . .

"Here I am stranded in Hanover with nothing to do but to write to you about my dismal feelings. . . ."

After that surely there was nothing before a brokenhearted Prothero but to go on with his trailing wing to

Trinity and a life of inappeasable regrets; but again Benham reckoned without the invincible earthliness of his

friend. Prothero stayed three nights in Paris.

"There is an extraordinary excitement about Paris," he wrote. "A levity. I suspect the gypsum in the

subsoilsome as yet undescribed radiations. Suddenly the world looks brightly cynical. . . . None of those

tearcompelling German emanations. . . .

"And, Benham, I have found a friend.

"A woman. Of course you will laugh, you will sneer. You do not understand these things. . . . Yet they are so

simple. It was the strangest accident brought us together. There was something that drew us together. A sort

of instinct. Near the Boulevard Poissoniere. . . ."

"Good heavens!" said Benham. "A sort of instinct!"

"I told her all about Anna!"

"Good Lord!" cried Benham.

"She understood. Perfectly. None of your socalled ‘respectable' women could have understood. . . . At first I

intended merely to talk to her. . . ."

Benham crumpled the letter in his hand.

"Little Anna Alexievna!" he said, "you were too clean for him."

16

Benham had a vision of Prothero returning from all this foreign travel meekly, pensively, a little sadly, and

yet not without a kind of relief, to the grey mildness of Trinity. He saw him, capped and gowned, and

restored to academic dignity again, nodding greetings, resuming friendships.

The little man merged again into his rare company of discreet Benedicts and restrained celibates at the high

tables. They ate on in their mature wisdom long after the undergraduates had fled. Presently they would

withdraw processionally to the combination room. . . .


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There would be much to talk about over the wine.

Benham speculated what account Prothero would give of Moscow. . . .

He laughed abruptly.

And with that laugh Prothero dropped out of Benham's world for a space of years. There may have been other

letters, but if so they were lost in the heaving troubles of a revolutionstrained post office. Perhaps to this

day they linger sere and yellow in some forgotten pigeonhole in Kishinev or Ekaterinoslav. . . .

17

In November, after an adventure in the trader's quarter of Kieff which had brought him within an inch of

death, and because an emotional wave had swept across him and across his correspondence with Amanda,

Benham went back suddenly to England and her. He wanted very greatly to see her and also he wanted to

make certain arrangements about his property. He returned by way of Hungary, and sent telegrams like

shouts of excitement whenever the train stopped for a sufficient time. "Old Leopard, I am coming, I am

coming," he telegraphed, announcing his coming for the fourth time. It was to be the briefest of visits, very

passionate, the mutual refreshment of two noble lovers, and then he was returning to Russia again.

Amanda was at Chexington, and there he found her installed in the utmost dignity of expectant maternity.

Like many other people he had been a little disposed to regard the bearing of children as a common human

experience; at Chexington he came to think of it as a rare and sacramental function. Amanda had become

very beautiful in quiet, grey, dovelike tones; her suntouched, boy's complexion had given way to a soft

glow of the utmost loveliness, her brisk little neck that had always reminded him of the stalk of a flower was

now softened and rounded; her eyes were tender, and she moved about the place in the manner of one who is

vowed to a great sacrifice. She dominated the scene, and Lady Marayne, with a certain astonishment in her

eyes and a smouldering disposition to irony, was the half sympathetic, halfresentful priestess of her

daughterinlaw's unparalleled immolation. The MOTIF of motherhood was everywhere, and at his bedside

he foundit had been put there for him by Amandaamong much other exaltation of woman's mission, that

most wonderful of all philoprogenitive stories, Hudson's CRYSTAL AGE.

Everybody at Chexington had an air of being grouped about the impending fact. An epidemic of internal

troubles, it is true, kept Sir Godfrey in the depths of London society, but to make up for his absence Mrs.

Morris had taken a little cottage down by the river and the Wilder girls were with her, both afire with fine and

subtle feelings and both, it seemed, and more particularly Betty, prepared to be keenly critical of Benham's

attitude.

He did a little miss his cue in these exaltations, because he had returned in a rather different vein of

exaltation.

In missing it he was assisted by Amanda herself, who had at moments an effect upon him of a priestess

confidentially disrobed. It was as if she put aside for him something official, something sincerely maintained,

necessary, but at times a little irksome. It was as if she was glad to take him into her confidence and unbend.

Within the prenatal Amanda an impish Amanda still lingered.

There were aspects of Amanda that it was manifest dear Betty must never know. . . .

But the real Amanda of that November visit even in her most unpontifical moods did not quite come up to the

imagined Amanda who had drawn him home across Europe. At times she was extraordinarily jolly. They had

two or three happy walks about the Chexington woods; that year the golden weather of October had flowed


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over into November, and except for a carpet of green and gold under the horse chestnuts most of the leaves

were still on the trees. Gleams of her old wanton humour shone on him. And then would come something

else, something like a shadow across the world, something he had quite forgotten since his idea of heroic love

had flooded him, something that reminded him of those long explanations with Mr. Rathbone Sanders that

had never been explained, and of the curate in the doorway of the cottage and his unaccountable tears.

On the afternoon of his arrival at Chexington he was a little surprised to find Sir Philip Easton coming

through the house into the garden, with an accustomed familiarity. Sir Philip perceived him with a start that

was instantly controlled, and greeted him with unnatural ease.

Sir Philip, it seemed, was fishing and reading and playing cricket in the neighbourhood, which struck

Benham as a poor way of spending the summer, the sort of soft holiday a man learns to take from scholars

and literary men. A man like Sir Philip, he thought, ought to have been aviating or travelling.

Moreover, when Sir Philip greeted Amanda it seemed to Benham that there was a flavour of established

association in their manner. But then Sir Philip was also very assiduous with Lady Marayne. She called him

"Pip," and afterwards Amanda called across the tennis court to him, "Pip!" And then he called her

"Amanda." When the Wilder girls came up to join the tennis he was just as brotherly. . . .

The next day he came to lunch.

During that meal Benham became more aware than he had ever been before of the peculiar deep

expressiveness of this young man's eyes. They watched him and they watched Amanda with a solicitude that

seemed at once pained and tender. And there was something about Amanda, a kind of hard brightness, an

impartiality and an air of something undefinably suspended, that gave Benham an intuitive certitude that that

afternoon Sir Philip would be spoken to privately, and that then he would pack up and go away in a state of

illumination from Chexington. But before he could be spoken to he contrived to speak to Benham.

They were left to smoke after lunch, and then it was he took advantage of a pause to commit his little

indiscretion.

"Mrs. Benham," he said, "looks amazingly wellextraordinarily well, don't you think?"

"Yes," said Benham, startled. "Yes. She certainly keeps very well."

"She misses you terribly," said Sir Philip; "it is a time when a woman misses her husband. But, of course, she

does not want to hamper your work. . . ."

Benham felt it was very kind of him to take so intimate an interest in these matters, but on the spur of the

moment he could find no better expression for this than a grunt.

"You don't mind," said the young man with a slight catch in the breath that might have been apprehensive,

"that I sometimes bring her books and flowers and things? Do what little I can to keep life interesting down

here? It's not very congenial. . . . She's so wonderfulI think she is the most wonderful woman in the

world."

Benham perceived that so far from being a modern aristocrat he was really a primitive barbarian in these

matters.

"I've no doubt," he said, "that my wife has every reason to be grateful for your attentions."


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In the little pause that followed Benham had a feeling that Sir Philip was engendering something still more

personal. If so, he might be constrained to invert very gently but very firmly the bowl of chrysanthemums

over Sir Philip's head, or kick him in an improving manner. He had a ridiculous belief that Sir Philip would

probably take anything of the sort very touchingly. He scrambled in his mind for some remark that would

avert this possibility.

"Have you ever been in Russia?" he asked hastily. "It is the most wonderful country in Europe. I had an odd

adventure near Kiev. During a pogrom."

And he drowned the developing situation in a flood of description. . . .

But it was not so easy to drown the little things that were presently thrown out by Lady Marayne. They were

so much more in the air. . . .

18

Sir Philip suddenly got out of the picture even as Benham had foreseen.

"Easton has gone away," he remarked three days later to Amanda.

"I told him to go. He is a bore with you about. But otherwise he is rather a comfort, Cheetah." She meditated

upon Sir Philip. "And he's an HONOURABLE man," she said. "He's safe. . . ."

19

After that visit it was that the notes upon love and sex began in earnest. The scattered memoranda upon the

perfectness of heroic love for the modern aristocrat ended abruptly. Instead there came the first draft for a

study of jealousy. The note was written in pencil on Chexington notepaper and manifestly that had been

supported on the ribbed cover of a book. There was a little computation in the corner, converting fortyfive

degrees Reaumur into degrees Fahrenheit, which made White guess it had been written in the Red Sea. But,

indeed, it had been written in a rather amateurishly stoked corridortrain on Benham's journey to the

gathering revolt in Moscow. . . .

"I think I have been disposed to underrate the force of sexual jealousy. . . . I thought it was something

essentially contemptible, something that one dismissed and put behind oneself in the mere effort to be

aristocratic, but I begin to realize that it is not quite so easily settled with. . . .

"One likes to know. . . . Possibly one wants to know too much. . . . In phases of fatigue, and particularly in

phases of sleeplessness, when one is leaving all that one cares for behind, it becomes an irrational torment. . .

.

"And it is not only in oneself that I am astonished by the power of this base motive. I see, too, in the queer

business of Prothero how strongly jealousy, how strongly the sense of proprietorship, weighs with a man. . . .

"There is no clear reason why one should insist upon another human being being one's ownest ownutterly

one's own. . . .

"There is, of course, no clear reason for most human motives. . . .

"One does. . . .


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"There is something dishonouring in distrustto both the distrusted and the one who distrusts. . . ."

After that, apparently, it had been too hot and stuffy to continue.

20

Benham did not see Amanda again until after the birth of their child. He spent his Christmas in Moscow,

watching the outbreak, the fitful fighting and the subsequent breakup, of the revolution, and taking care of a

lost and helpless English family whose father had gone astray temporarily on the way home from Baku. Then

he went southward to Rostov and thence to Astrakhan. Here he really began his travels. He determined to get

to India by way of Herat and for the first time in his life rode out into an altogether lawless wilderness. He

went on obstinately because he found himself disposed to funk the journey, and because discouragements

were put in his way. He was soon quite cut off from all the ways of living he had known. He learnt what it is

to be fleabitten, saddlesore, hungry and, above all, thirsty. He was haunted by a dread of fever, and so

contrived strange torments for himself with overdoses of quinine. He ceased to be traceable from Chexington

in March, and he reappeared in the form of a telegram from Karachi demanding news in May. He learnt he

was the father of a manchild and that all was well with Amanda.

He had not expected to be so long away from any communication with the outer world, and something in the

nature of a stricken conscience took him back to England. He found a second William Porphyry in the world,

dominating Chexington, and Amanda tenderly triumphant and passionate, the Madonna enthroned. For

William Porphyry he could feel no emotion. William Porphyry was very red and ugly and protesting, feeble

and aggressive, a matter for a skilled nurse. To see him was to ignore him and dispel a dream. It was to

Amanda Benham turned again.

For some days he was content to adore his Madonna and listen to the familiar flatteries of her love. He was a

leaner, riper man, Amanda said, and wiser, so that she was afraid of him. . . .

And then he became aware that she was requiring him to stay at her side. "We have both had our adventures,"

she said, which struck him as an odd phrase.

It forced itself upon his obstinate incredulity that all those conceptions of heroic love and faithfulness he had

supposed to be so clearly understood between them had vanished from her mind. She had absolutely

forgotten that twilight moment at the window which had seemed to him the crowning instant, the real

marriage of their lives. It had gone, it had left no recoverable trace in her. And upon his interpretations of that

he had loved her passionately for a year. She was back at exactly the ideas and intentions that ruled her

during their first settlement in London. She wanted a joint life in the social world of London, she demanded

his presence, his attention, the daily practical evidences of love. It was all very well for him to be away when

the child was coming, but now everything was different. Now he must stay by her.

This time he argued no case. These issues he had settled for ever. Even an indignant dissertation from Lady

Marayne, a dissertation that began with appeals and ended in taunts, did not move him. Behind these things

now was India. The huge problems of India had laid an unshakeable hold upon his imagination. He had seen

Russia, and he wanted to balance that picture by a vision of the east. . . .

He saw Easton only once during a weekend at Chexington. The young man displayed no further disposition

to be confidentially sentimental. But he seemed to have something on his mind. And Amanda said not a word

about him. He was a young man above suspicion, Benham felt. . . .

And from his departure the quality of the correspondence of these two larger carnivores began to change.

Except for the repetition of accustomed endearments, they ceased to be love letters in any sense of the word.


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They dealt chiefly with the "Cub," and even there Benham felt presently that the enthusiasm diminished. A

new amazing quality for Amanda appearedtriteness. The very writing of her letters changed as though it

had suddenly lost backbone. Her habitual liveliness of phrasing lost its point. Had she lost her animation?

Was she ill unknowingly? Where had the light gone? It was as if her attention was distracted. . . . As if every

day when she wrote her mind was busy about something else.

Abruptly at last he understood. A fact that had never been stated, never formulated, never in any way

admitted, was suddenly pointed to convergently by a thousand indicating fingers, and beyond question

perceived to be THERE. . . .

He left a record of that moment of realization.

"Suddenly one night I woke up and lay still, and it was as if I had never seen Amanda before. Now I saw her

plainly, I saw her with that same dreadful clearness that sometimes comes at dawn, a pitiless, a scientific

distinctness that has neither light nor shadow. . . .

"Of course," I said, and then presently I got up very softly. . . .

"I wanted to get out of my intolerable, close, personal cabin. I wanted to feel the largeness of the sky. I went

out upon the deck. We were off the coast of Madras, and when I think of that moment, there comes back to

me also the faint flavour of spice in the air, the low line of the coast, the cool flooding abundance of the

Indian moonlight, the swish of the black water against the side of the ship. And a perception of infinite loss,

as if the limitless heavens above this earth and below to the very uttermost star were just one boundless cavity

from which delight had fled. . . .

"Of course I had lost her. I knew it with absolute certainty. I knew it from her insecure temperament, her

adventurousness, her needs. I knew it from every line she had written me in the last three months. I knew it

intuitively. She had been unfaithful. She must have been unfaithful.

"What had I been dreaming about to think that it would not be so?"

21

"Now let me write down plainly what I think of these matters. Let me be at least honest with myself,

whatever selfcontradictions I may have been led into by force of my passions. Always I have despised

jealousy. . . .

"Only by the conquest of four natural limitations is the aristocratic life to be achieved. They come in a certain

order, and in that order the spirit of man is armed against them less and less efficiently. Of fear and my

struggle against fear I have told already. I am fearful. I am a physical coward until I can bring shame and

anger to my assistance, but in overcoming fear I have been helped by the whole body of human tradition.

Every one, the basest creatures, every Hottentot, every stunted creature that ever breathed poison in a slum,

knows that the instinctive constitution of man is at fault here and that fear is shameful and must be subdued.

The race is on one's side. And so there is a vast traditional support for a man against the Second Limitation,

the limitation of physical indulgence. It is not so universal as the first, there is a grinning bawling humour on

the side of grossness, but common pride is against it. And in this matter my temperament has been my help: I

am fastidious, I eat little, drink little, and feel a shivering recoil from excess. It is no great virtue; it happens

so; it is something in the nerves of my skin. I cannot endure myself unshaven or in any way unclean; I am

tormented by dirty hands or dirty blood or dirty memories, and after I had once loved Amanda I could

notunless some irrational impulse to get equal with her had caught mehave broken my faith to her,

whatever breach there was in her faith to me. . . .


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"I see that in these matters I am cleaner than most men and more easily clean; and it may be that it is in the

vein of just that distinctive virtue that I fell so readily into a passion of resentment and anger.

"I despised a jealous man. There is a traditional discredit of jealousy, not so strong as that against cowardice,

but still very strong. But the general contempt of jealousy is curiously wrapped up with the supposition that

there is no cause for jealousy, that it is unreasonable suspicion. Given a cause then tradition speaks with an

uncertain voice. . . .

"I see now that I despised jealousy because I assumed that it was impossible for Amanda to love any one but

me; it was intolerable to imagine anything else, I insisted upon believing that she was as fastidious as myself

and as faithful as myself, made indeed after my image, and I went on disregarding the most obvious

intimations that she was not, until that still moment in the Indian Ocean, when silently, gently as a drowned

body might rise out of the depths of a pool, that knowledge of love dead and honour gone for ever floated up

into my consciousness.

"And then I felt that Amanda had cheated me! Outrageously. Abominably.

"Now, so far as my intelligence goes, there is not a cloud upon this question. My demand upon Amanda was

outrageous and I had no right whatever to her love or loyalty. I must have that very clear. . . .

"This aristocratic life, as I conceive it, must be, except accidentally here and there, incompatible with the

domestic life. It means going hither and thither in the universe of thought as much as in the universe of

matter, it means adventure, it means movement and adventure that must needs be hopelessly encumbered by

an inseparable associate, it means selfimposed responsibilities that will not fit into the welfare of a family.

In all ages, directly society had risen above the level of a barbaric tribal village, this need of a release from

the family for certain necessary types of people has been recognized. It was met sometimes informally,

sometimes formally, by the growth and establishment of special classes and orders, of priests, monks, nuns,

of pledged knights, of a great variety of nonfamily people, whose concern was the larger collective life that

opens out beyond the simple necessities and duties and loyalties of the steading and of the craftsman's house.

Sometimes, but not always, that release took the form of celibacy; but besides that there have been a hundred

institutional variations of the common life to meet the need of the special man, the man who must go deep

and the man who must go far. A vowed celibacy ceased to be a tolerable rule for an aristocracy directly the

eugenic idea entered the mind of man, because a celibate aristocracy means the abandonment of the racial

future to a proletariat of base unleaderly men. That was plain to Plato. It was plain to Campanelea. It was

plain to the Protestant reformers. But the world has never yet gone on to the next step beyond that

recognition, to the recognition of feminine aristocrats, rulers and the mates of rulers, as untrammelled by

domestic servitudes and family relationships as the men of their kind. That I see has always been my idea

since in my undergraduate days I came under the spell of Plato. It was a matter of course that my first gift to

Amanda should be his REPUBLIC. I loved Amanda transfigured in that dream. . . .

"There are no such women. . . .

"It is no excuse for me that I thought she was likeminded with myself. I had no sound reason for supposing

that. I did suppose that. I did not perceive that not only was she younger than myself, but that while I had

been going through a mill of steely education, kept close, severely exercised, polished by discussion, she had

but the weak training of a not very good school, some scrappy reading, the vague discussions of village

artists, and the draped and decorated novelties of the ‘advanced.' It all went to nothing on the impact of the

world. . . . She showed herself the woman the world has always known, no miracle, and the alternative was

for me to give myself to her in the ancient way, to serve her happiness, to control her and delight and

companion her, or to let her go.


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"The normal woman centres upon herself; her mission is her own charm and her own beauty and her own

setting; her place is her home. She demands the concentration of a man. Not to be able to command that is her

failure. Not to give her that is to shame her. As I had shamed Amanda. . . ."

22

"There are no such women." He had written this in and struck it out, and then at some later time written it in

again. There it stayed now as his last persuasion, but it set White thinking and doubting. And, indeed, there

was another sheet of pencilled broken stuff that seemed to glance at quite another type of womanhood.

23

"It is clear that the women aristocrats who must come to the remaking of the world will do so in spite of

limitations at least as great as those from which the aristocratic spirit of man escapes. These women must

become aristocratic through their own innate impulse, they must be selfcalled to their lives, exactly as men

must be; there is no making an aristocrat without a predisposition for rule and nobility. And they have to

discover and struggle against just exactly the limitations that we have to struggle against. They have to

conquer not only fear but indulgence, indulgence of a softer, more insidious quality, and jealousy

proprietorship. . . .

"It is as natural to want a mate as to want bread, and a thousand times in my work and in my wanderings I

have thought of a mate and desired a mate. A matenot a possession. It is a need almost naively simple. If

only one could have a woman who thought of one and with one! Though she were on the other side of the

world and busied about a thousand things. . . .

"‘WITH one,' I see it must be rather than ‘OF one.' That ‘of one' is just the unexpurgated egotistical demand

coming back again. . . .

"Man is a mating creature. It is not good to be alone. But mating means a mate. . . .

"We should be lovers, of course; that goes without saying. . . .

"And yet not specialized lovers, not devoted, ATTENDING lovers. ‘Dancing attendance'as they used to

say. We should meet upon our ways as the great carnivores do. . . .

"That at any rate was a sound idea. Though we only played with it.

"But that mate desire is just a longing that can have no possible satisfaction now for me. What is the good of

dreaming? Life and chance have played a trick upon my body and soul. I am mated, though I am mated to a

phantom. I loved and I love Arnanda, not Easton's Amanda, but Amanda in armour, the Amanda of my

dreams. Sense, and particularly the sense of beauty, lies deeper than reason in us. There can be no mate for

me now unless she comes with Amanda's voice and Amanda's face and Amanda's quick movements and her

clever hands. . . ."

24

"Why am I so ungrateful to her still for all the happiness she gave me?

"There were things between us two as lovers,love, things more beautiful than anything else in the world,

things that set the mind hunting among ineffectual images in a search for impossible expression, images of

sunlight shining through bloodred petals, images of moonlight in a scented garden, of marble gleaming in


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the shade, of faroff wonderful music heard at dusk in a great stillness, of fairies dancing softly, of floating

happiness and stirring delights, of joys as keen and sudden as the knife of an assassin, assassin's knives made

out of tears, tears that are happiness, wordless things; and surprises, expectations, gratitudes, sudden moments

of contemplation, the sight of a soft eyelid closed in sleep, shadowy tones in the sound of a voice heard

unexpectedly; sweet, dear magical things that I can find no words for. . . .

"If she was a goddess to me, should it be any affair of mine that she was not a goddess to herself; that she

could hold all this that has been between us more cheaply than I did? It does not change one jot of it for me.

At the time she did not hold it cheaply. She forgets where I do not forget. . . ."

25

Such were the things that Benham could think and set down.

Yet for whole days he was possessed by the thought of killing Amanda and himself.

He did not at once turn homeward. It was in Ceylon that he dropped his work and came home. At Colombo

he found a heap of letters awaiting him, and there were two of these that had started at the same time. They

had been posted in London on one eventful afternoon. Lady Marayne and Amanda had quarrelled violently.

Two earnest, flushed, quickbreathing women, full of neat but belated repartee, separated to write their

simultaneous letters. Each letter trailed the atmosphere of that truncated encounter. Lady Marayne told her

story ruthlessly. Amanda, on the other hand, generalized, and explained. Sir Philip's adoration of her was a

lovefriendship, it was beautiful, it was pure. Was there no trust nor courage in the world? She would defy all

jealous scandal. She would not even banish him from her side. Surely the Cheetah could trust her. But the

pitiless facts of Lady Marayne went beyond Amanda's explaining. The little lady's dignity had been stricken.

"I have been used as a cloak," she wrote.

Her phrases were vivid. She quoted the very words of Amanda, words she had overheard at Chexington in the

twilight. They were no invention. They were the very essence of Amanda, the lover. It was as sure as if

Benham had heard the sound of her voice, as if he had peeped and seen, as if she had crept by him, stooping

and rustling softly. It brought back the living sense of her, excited, flushed, reckless; his wildhaired Amanda

of infinite delight. . . . All day those words of hers pursued him. All night they flared across the black

universe. He buried his face in the pillows and they whispered softly in his ear.

He walked his room in the darkness longing to smash and tear.

He went out from the house and shook his ineffectual fists at the stirring quiet of the stars.

He sent no notice of his coming back. Nor did he come back with a definite plan. But he wanted to get at

Amanda.

26

It was with Amanda he had to reckon. Towards Easton he felt scarcely any anger at all. Easton he felt only

existed for him because Amanda willed to have it so.

Such anger as Easton did arouse in him was a contemptuous anger. His devotion filled Benham with scorn.

His determination to serve Amanda at any price, to bear the grossest humiliations and slights for her, his

humility, his service and tenderness, his care for her moods and happiness, seemed to Benham a treachery to

human nobility. That rage against Easton was like the rage of a tradeunionist against a blackleg. Are all the

women to fall to the men who will be their masterslaves and keepers? But it was not simply that Benham


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felt men must be freed from this incessant attendance; women too must free themselves from their almost

instinctive demand for an attendant. . . .

His innate disposition was to treat women as responsible beings. Never in his life had he thought of a woman

as a pretty thing to be fooled and won and competed for and fought over. So that it was Amanda he wanted to

reach and reckon with now, Amanda who had mated and ruled his senses only to fling him into this

intolerable pit of shame and jealous fury. But the forces that were driving him home now were the forces

below the level of reason and ideas, organic forces compounded of hate and desire, profound aboriginal

urgencies. He thought, indeed, very little as he lay in his berth or sulked on deck; his mind lay waste under a

pitiless invasion of exasperating images that ever and again would so wring him that his muscles would

tighten and his hands clench or he would find himself restraining a snarl, the threat of the beast, in his throat.

Amanda grew upon his imagination until she overshadowed the whole world. She filled the skies. She bent

over him and mocked him. She became a mystery of passion and dark beauty. She was the sin of the world.

One breathed her in the winds of the sea. She had taken to herself the greatness of elemental things. . . .

So that when at last he saw her he was amazed to see her, and see that she was just a creature of common size

and quality, a rather tired and very frightenedlooking whitefaced young woman, in an eveningdress of

unfamiliar fashion, with little common trinkets of gold and colour about her wrists and neck.

In that instant's confrontation he forgot all that had brought him homeward. He stared at her as one stares at a

stranger whom one has greeted in mistake for an intimate friend.

For he saw that she was no more the Amanda he hated and desired to kill than she had ever been the Amanda

he had loved.

27

He took them by surprise. It had been his intention to take them by surprise. Such is the inelegance of the

jealous state.

He reached London in the afternoon and put up at a hotel near Charing Cross. In the evening about ten he

appeared at the house in Lancaster Gate. The butler was deferentially amazed. Mrs. Benham was, he said, at a

theatre with Sir Philip Easton, and he thought some other people also. He did not know when she would be

back. She might go on to supper. It was not the custom for the servants to wait up for her.

Benham went into the study that reduplicated his former rooms in Finacue Street and sat down before the fire

the butler lit for him. He sent the man to bed, and fell into profound meditation.

It was nearly two o'clock when he heard the sound of her latchkey and went out at once upon the landing.

The halfdoor stood open and Easton's car was outside. She stood in the middle of the hall and relieved

Easton of the gloves and fan he was carrying.

"Goodnight," she said, "I am so tired."

"My wonderful goddess," he said.

She yielded herself to his accustomed embrace, then started, stared, and wrenched herself out of his arms.


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Benham stood at the top of the stairs looking down upon them, white faced and inexpressive. Easton

dropped back a pace. For a moment no one moved nor spoke, and then very quietly Easton shut the half

door and shut out the noises of the road.

For some seconds Benham regarded them, and as he did so his spirit changed. . . .

Everything he had thought of saying and doing vanished out of his mind.

He stuck his hands into his pockets and descended the staircase. When he was five or six steps above them,

he spoke. "Just sit down here," he said, with a gesture of one hand, and sat down himself upon the stairs. "DO

sit down," he said with a sudden testiness as they continued standing. "I know all about this affair. Do please

sit down and let us talk. . . . Everybody's gone to bed long ago."

"Cheetah!" she said. "Why have you come back like this?"

Then at his mute gesture she sat down at his feet.

"I wish you would sit down, Easton," he said in a voice of subdued savagery.

"Why have you come back?" Sir Philip Easton found his voice to ask.

"SIT down," Benham spat, and Easton obeyed unwillingly.

"I came back," Benham went on, "to see to all this. Why else? I don'tnow I see youfeel very fierce about

it. But it has distressed me. You look changed, Amanda, and fagged. And your hair is untidy. It's as if

something had happened to you and made you a stranger. . . . You two people are lovers. Very natural and

simple, but I want to get out of it. Yes, I want to get out of it. That wasn't quite my idea, but now I see it is.

It's queer, but on the whole I feel sorry for you. All of us, poor humans. There's reason to be sorry for all of

us. We're full of lusts and uneasiness and resentments that we haven't the will to control. What do you two

people want me to do to you? Would you like a divorce, Amanda? It's the clean, straight thing, isn't it? Or

would the scandal hurt you?"

Amanda sat crouched together, with her eyes on Benham.

"Give us a divorce," said Easton, looking to her to confirm him.

Amanda shook her head.

"I don't want a divorce," she said.

"Then what do you want?" asked Benham with sudden asperity.

"I don't want a divorce," she repeated. "Why do you, after a long silence, come home like this, abruptly, with

no notice?"

"It was the way it took me," said Benham, after a little interval.

"You have left me for long months."

"Yes. I was angry. And it was ridiculous to be angry. I thought I wanted to kill you, and now I see you I see

that all I want to do is to help you out of this miserable messand then get away from you. You two would


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like to marry. You ought to be married."

"I would die to make Amanda happy," said Easton.

"Your business, it seems to me, is to live to make her happy. That you may find more of a strain. Less tragic

and more tiresome. I, on the other hand, want neither to die nor live for her." Amanda moved sharply. "It's

extraordinary what amazing vapours a lonely man may get into his head. If you don't want a divorce then I

suppose things might go on as they are now."

"I hate things as they are now," said Easton. "I hate this falsehood and deception."

"You would hate the scandal just as much," said Amanda.

"I would not care what the scandal was unless it hurt you."

"It would be only a temporary inconvenience," said Benham. "Every one would sympathize with you. . . .

The whole thing is so natural. . . . People would be glad to forget very soon. They did with my mother."

"No," said Amanda, "it isn't so easy as that."

She seemed to come to a decision.

"Pip," she said. "I want to talk toHIMalone."

Easton's brown eyes were filled with distress and perplexity. "But why?" he asked.

"I do," she said.

"But this is a thing for US."

"Pip, I want to talk to him alone. There is somethingsomething I can't say before you. . . ."

Sir Philip rose slowly to his feet.

"Shall I wait outside?"

"No, Pip. Go home. Yes,there are some things you must leave to me."

She stood up too and turned so that she and Benham both faced the younger man. The strangest uneasiness

mingled with his resolve to be at any cost splendid. He feltand it was a most unexpected and disconcerting

feelingthat he was no longer confederated with Amanda; that prior, more fundamental and greater

associations prevailed over his little new grip upon her mind and senses. He stared at husband and wife

aghast in this realization. Then his resolute romanticism came to his help. "I would trust you" he began. "If

you tell me to go"

Amanda seemed to measure her hold upon him.

She laid her hand upon his arm. "Go, my dear Pip," she said. "Go."

He had a moment of hesitation, of anguish, and it seemed to Benham as though he eked himself out with

unreality, as though somewhen, somewhere, he had seen something of the sort in a play and filled in a gap


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that otherwise he could not have supplied.

Then the door had closed upon him, and Amanda, pale and darkly dishevelled, faced her husband, silently

and intensely.

"WELL?" said Benham.

She held out her arms to him.

"Why did you leave me, Cheetah? Why did you leave me?"

28

Benham affected to ignore those proffered arms. But they recalled in a swift rush the animal anger that had

brought him back to England. To remind him of desire now was to revive an anger stronger than any desire.

He spoke seeking to hurt her.

"I am wondering now," he said, "why the devil I came back."

"You had to come back to me."

"I could have written just as well about these things."

"CHEETAH," she said softly, and came towards him slowly, stooping forward and looking into his eyes,

"you had to come back to see your old Leopard. Your wretched Leopard. Who has rolled in the dirt. And is

still yours."

"Do you want a divorce? How are we to fix things, Amanda?"

"Cheetah, I will tell you how we will fix things."

She dropped upon the step below him. She laid her hands with a deliberate softness upon him, she gave a toss

so that her disordered hair was a little more disordered, and brought her soft chin down to touch his knees.

Her eyes implored him.

"Cheetah," she said. "You are going to forgive."

He sat rigid, meeting her eyes.

"Amanda," he said at last, "you would be astonished if I kicked you away from me and trampled over you to

the door. That is what I want to do."

"Do it," she said, and the grip of her hands tightened. "Cheetah, dear! I would love you to kill me."

"I don't want to kill you."

Her eyes dilated. "Beat me."

"And I haven't the remotest intention of making love to you," he said, and pushed her soft face and hands

away from him as if he would stand up.


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She caught hold of him again. "Stay with me," she said.

He made no effort to shake off her grip. He looked at the dark cloud of her hair that had ruled him so

magically, and the memory of old delights made him grip a great handful almost inadvertently as he spoke.

"Dear Leopard," he said, "we humans are the most streaky of conceivable things. I thought I hated you. I do. I

hate you like poison. And also I do not hate you at all."

Then abruptly he was standing over her.

She rose to her knees.

"Stay here, old Cheetah!" she said. "This is your house. I am your wife."

He went towards the unfastened front door.

"Cheetah!" she cried with a note of despair.

He halted at the door.

"Amanda, I will come tomorrow. I will come in the morning, in the sober London daylight, and then we will

settle things."

He stared at her, and to her amazement he smiled. He spoke as one who remarks upon a quite unexpected

fact. . . .

"Never in my life, Amanda, have I seen a human being that I wanted so little to kill."

29

White found a fragment that might have been written within a week of those last encounters of Benham and

Amanda.

"The thing that astonished me most in Amanda was the change in her mental quality.

"With me in the old days she had always been a sincere person; she had deceived me about facts, but she had

never deceived me about herself. Her personal, stark frankness had been her essential strength. And it was

gone. I came back to find Amanda an accomplished actress, a thing of poses and calculated effects. She was a

surface, a sham, a Lorelei. Beneath that surface I could not discover anything individual at all. Fear and a

grasping quality, such as God gave us all when he gave us hands; but the individual I knew, the humorous

wilful Spotless Leopard was gone. Whither, I cannot imagine. An amazing disappearance. Clean out of space

and time like a soul lost for ever.

"When I went to see her in the morning, she was made up for a scene, she acted an intricate part, never for a

moment was she there in reality. . . .

"I have got a remarkable persuasion that she lost herself in this way, by cheapening love, by making base

love to a lover she despised. . . . There can be no inequality in love. Give and take must balance. One must be

one's natural self or the whole business is an indecent trick, a vile use of life! To use inferiors in love one

must needs talk down to them, interpret oneself in their insufficient phrases, pretend, sentimentalize. And it is

clear that unless oneself is to be lost, one must be content to leave alone all those people that one can reach

only by sentimentalizing. But Amandaand yet somehow I love her for it stillcould not leave any one


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alone. So she was always feverishly weaving nets of false relationship. Until her very self was forgotten. So

she will go on until the end. With Easton it had been necessary for her to key herself to a simple exalted

romanticism that was entirely insincere. She had so accustomed herself to these poses that her innate gestures

were forgotten. She could not recover them; she could not even reinvent them. Between us there were

momentary gleams as though presently we should be our frank former selves again. They were never more

than momentary. . . ."

And that was all that this astonishing man had seen fit to tell of his last parting from his wife.

Perhaps he did Amanda injustice. Perhaps there was a stronger thread of reality in her desire to recover him

than he supposed. Clearly he believed that under the circumstances Amanda would have tried to recover

anybody.

She had dressed for that morning's encounter in a very becoming and intimate wrap of soft mauve and white

silk, and she had washed and dried her dark hair so that it was a vapour about her face. She set herself with a

single mind to persuade herself and Benham that they were inseparable lovers, and she would not be

deflected by his grim determination to discuss the conditions of their separation. When he asked her whether

she wanted a divorce, she offered to throw over Sir Philip and banish him for ever as lightly as a great lady

might sacrifice an objectionable poodle to her connubial peace.

Benham passed through perplexing phases, so that she herself began to feel that her practice with Easton had

spoilt her hands. His initial grimness she could understand, and partially its breakdown into irritability. But

she was puzzled by his laughter. For he laughed abruptly.

"You know, Amanda, I came home in a mood of tremendous tragedy. And really,you are a Lark."

And then overriding her altogether, he told her what he meant to do about their future and the future of their

little son.

"You don't want a divorce and a fuss. Then I'll leave things. I perceive I've no intention of marrying any

more. But you'd better do the straight thing. People forget and forgive. Especially when there is no one about

making a fuss against you.

"Perhaps, after all, there is something to be said for shirking it. We'll both be able to get at the boy then.

You'll not hurt him, and I shall want to see him. It's better for the boy anyhow not to have a divorce.

"I'll not stand in your way. I'll get a little flat and I shan't come too much to London, and when I do, you can

get out of town. You must be discreet about Easton, and if people say anything about him, send them to me.

After all, this is our private affair.

"We'll go on about money matters as we have been going. I trust to you not to run me into overwhelming

debts. And, of course, if at any time, you do want to marryon account of children or anything if nobody

knows of this conversation we can be divorced then. . . ."

Benham threw out these decisions in little dry sentences while Amanda gathered her forces for her last

appeal.

It was an unsuccessful appeal, and at the end she flung herself down before him and clung to his knees. He

struggled ridiculously to get himself clear, and when at last he succeeded she dropped prostrate on the floor

with her dishevelled hair about her.


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She heard the door close behind him, and still she lay there, a dark Guinevere, until with a start she heard a

step upon the thick carpet without. He had come back. The door reopened. There was a slight pause, and then

she raised her face and met the blank stare of the second housemaid. There are moments, suspended

fragments of time rather than links in its succession, when the human eye is more intelligible than any words.

The housemaid made a rapid apologetic noise and vanished with a click of the door.

"DAMN!" said Amanda.

Then slowly she rose to her knees.

She meditated through vast moments.

"It's a cursed thing to be a woman," said Amanda. She stood up. She put her hand on the telephone in the

corner and then she forgot about it. After another long interval of thought she spoke.

"Cheetah!" she said, "Old Cheetah! . . .

"I didn't THINK it of you. . . ."

Then presently with the even joyless movements of one who does a reasonable business, with something

indeed of the manner of one who packs a trunk, she rang up Sir Philip Easton.

30

The head chambermaid on the first floor of the Westwood Hotel in Danebury Street had a curious and

perplexing glimpse of Benham's private processes the morning after this affair.

Benham had taken Room 27 on the afternoon of his return to London. She had seen him twice or three times,

and he had struck her as a coldly decorous person, tall, whitefaced, slow speaking; the last man to behave

violently or surprise a head chambermaid in any way. On the morning of his departure she was told by the

firstfloor waiter that the occupant of Room 26 had complained of an uproar in the night, and almost

immediately she was summoned to see Benham.

He was standing facing the door and in a position which did a little obscure the condition of the room behind

him. He was carefully dressed, and his manner was more cold and decorous than ever. But one of his hands

was tied up in a white bandage.

"I am going this morning," he said, "I am going down now to breakfast. I have had a few little accidents with

some of the things in the room and I have cut my hand. I want you to tell the manager and see that they are

properly charged for on the bill. . . . Thank you.''

The head chambermaid was left to consider the accidents.

Benham's things were all packed up and the room had an air of having been straightened up neatly and

methodically after a destructive cataclysm. One or two items that the chambermaid might possibly have

overlooked in the normal course of things were carefully exhibited. For example, the sheet had been torn into

half a dozen strips and they were lying side by side on the bed. The clock on the mantelpiece had been

knocked into the fireplace and then pounded to pieces. All the lookingglasses in the room were smashed,

apparently the electric lamp that stood on the night table by the bedside had been wrenched off and flung or

hammered about amidst the other breakables. And there was a considerable amount of blood splashed about


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the room. The head chambermaid felt unequal to the perplexities of the spectacle and summoned her most

convenient friend, the head chambermaid on the third floor, to her aid. The firstfloor waiter joined their

deliberations and several housemaids displayed a respectful interest in the maful to Martindale House and the

thing was rankling almost unendurably. It seemed to be a relief to him to show his son very fully the

essentially illogical position of his assailant. He was entirely inattentive to Benham's carefully made

conversational opportunities. He would be silent at times while Benham talked and then he would break out

suddenly with: "What seems to me so unreasonable, so ridiculous, in the whole of that fellow's second

argumentif one can call it an argument. . . . A man who reasons as he does is bound to get laughed at. If

people will only see it. . . ."

CHAPTER THE SIXTH. THE NEW HAROUN AL RASCHID

1

Benham corresponded with Amanda until the summer of 1913. Sometimes the two wrote coldly to one

another, sometimes with warm affection, sometimes with great bitterness. When he met White in

Johannesburg durtter. Finally they invoked the manager. He was still contemplating the scene of the disorder

when the precipitate retreat of his subordinates warned him of Benham's return.

Benham was smoking a cigarette and his bearing was reassuringly tranquil.

"I had a kind of nightmare," he said. "I am fearfully sorry to have disarranged your room. You must charge

me for the inconvenience as well as for the damage.

31

"An aristocrat cannot be a lover."

"One cannot serve at once the intricacies of the wider issues of life and the intricacies of another human

being. I do not mean that one may not love. One loves the more because one does not concentrate one's love.

One loves nations, the people passing in the street, beasts hurt by the wayside, troubled scoundrels and

university dons in tears. . . .

"But if one does not give one's whole love and life into a woman's hands I do not think one can expect to be

loved.

"An aristocrat must do without close personal love. . . ."

This much was written at the top of a sheet of paper. The writing ended halfway down the page. Manifestly it

was an abandoned beginning. And it was, it seemed to White, the last page of all this confusion of matter that

dealt with the Second and Third Limitations. Its incompleteness made its expression perfect. . . .

There Benham's love experience ended. He turned to the great business of the world. Desire and Jealousy

should deflect his life no more; like Fear they were to be dismissed as far as possible and subdued when they

could not be altogether dismissed. Whatever stirrings of blood or imagination there were in him after that

parting, whatever failures from this resolution, they left no trace on the rest of his research, which was

concerned with the hates of peoples and classes and war and peace and the possibilities science unveils and

starry speculations of what mankind may do.

32


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But Benham did not leave England again until he had had an encounter with Lady Marayne.

The little lady came to her son in a state of extraordinary anger and distress. Never had she seemed quite so

resolute nor quite so hopelessly dispersed and mixed. And when for a moment it seemed to him that she was

not as a matter of fact dispersed and mixed at all, then with an instant eagerness he dismissed that one

elucidatory gleam. "What are you doing in England, Poff?" she demanded. "And what are you going to do?

"Nothing! And you are going to leave her in your house, with your property and a lover. If that's it, Poff, why

did you ever come back? And why did you ever marry her? You might have known; her father was a

swindler. She's begotten of deceit. She'll tell her own story while you are away, and a pretty story she'll make

of it."

"Do you want me to divorce her and make a scandal?"

"I never wanted you to go away from her. If you'd stayed and watched her as a man should, as I begged you

and implored you to do. Didn't I tell you, Poff? Didn't I warn you?"

"But now what am I to do?"

"There you are! That's just a man's way. You get yourself into this trouble, you follow your passions and your

fancies and fads and then you turn to me! How can I help you now, Poff? If you'd listened to me before!"

Her blue eyes were demonstratively round.

"Yes, but"

"I warned you," she interrupted. "I warned you. I've done all I could for you. It isn't that I haven't seen

through her. When she came to me at first with that madeup story of a baby! And all about loving me like

her own mother. But I did what I could. I thought we might still make the best of a bad job. And then. I

might have known she couldn't leave Pip alone. . . . But for weeks I didn't dream. I wouldn't dream. Right

under my nose. The impudence of it!"

Her voice broke. "Such a horrid mess! Such a hopeless, horrid mess!"

She wiped away a bright little tear. . . .

"It's all alike. It's your way with us. All of you. There isn't a man in the world deserves to have a woman in

the world. We do all we can for you. We do all we can to amuse you, we dress for you and we talk for you.

All the sweet, warm little women there are! And then you go away from us! There never was a woman yet

who pleased and satisfied a man, who did not lose him. Give you everything and off you must go! Lovers,

mothers. . . ."

It dawned upon Benham dimly that his mother's troubles did not deal exclusively with himself.

"But Amanda," he began.

"If you'd looked after her properly, it would hing the strike period of 1913, he was on his way to see her in

London and to settle their relationship upon a new and more definite footing. It was her suggestion that they

should meet.


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About her he felt an enormous, inexorable, dissatisfaction. He could not persuade himself that his treatmee

evil between different kinds of men is due to uncultivated feeling, to natural bad feeling, but far more is it due

to bad thinking." At times he seemed on the verge of the persuasion that most human trouble is really due to

bad metaphysics. It was, one must remark, an extraordinary journey he had made; he had started from

chivalry and arrived at metaphysics; every knight he held must be a logician, and ultimate bravery is courage

of the mind. One thinks of his coming to this conclusion with knit brows and balancing intentness above

whole gulfs of bathosvery much as he had once walked the Leysin Bisse. . . .

"Men do not know how to think," he insistedgetting along the planks; "and they will not realize that they

do not know how to think. Ninetenths of the wars in the world have arisen out of misconceptions. . . .

Misconception is the sin and dishonour of the mind, and muddled thinking as ignoble as dirty conduct. . . .

Infinitely more disastrous."

And again he wrote: "Man, I see, is an overpractical creature, too eager to get into action. There is our

deepest trouble. He takes conclusions readymade, or he makes themave been right enough. Pip was as good

as gold until she undermined him. . . . A woman can't wait about like an umbrella in a stand. . . . He was just a

boy. . . . Only of course there she wasa novelty. It is perfectly easy to understand. She flattered him. . . .

Men are such fools."

"Stillit's no good saying that now."

"But she'll spend all your money, Poff! She'll break your back with debts. What's to prevent her? With him

living on her! For that's what it comes to practically."

"Well, what am I to do?"

"You aren't going back without tying her up, Poff? You ought to stop every farthing of her moneyevery

farthing. It's your duty."

"I can't do things like that."

"But have you no Shame? To let that sort of thing go on!"

"If I don't feel the Shame of it And I don't."

"And that money. I got you that money, Poff! It was my money."

Benham stared at her perplexed. "What am I to do?" he asked.

"Cut her off, you silly boy! Tie her up! Pay her through a solicitor. Say that if she sees him ONCE again"

He reflected. "No," he said at last.

"Poff!" she cried, "every time I see you, you are more and more like your father. You're going offjust as he

did. That baffled, MULISH lookpriggishsolemn! Oh! it's strange the stuff a poor woman has to bring

into the world. But you'll do nothing. I know you'll do nothing. You'll stand everything. Youyou Cuckold!

And she'll drive by me, she'll pass me in theatres with the money that ought to have been mine! Oh! Oh!"

She dabbed her handkerchief from one swimming eye to the other. But she went on talking. Faster and faster,

less and less coherently; more and more wildly abusive. Presently in a brief pause of the storm Benham

sighed profoundly. . . .


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It brought the scene to a painful end. . . .

For weeks her distress pursued and perplexed him.

He had an extraordinary persuasion that in some obscure way he was in default, that he was to blame for her

distress, that he owed her he could never define what he owed her.

And yet, what on earth was one to do?

And something his mother had said gave him the odd idea that he had misjudged his father, that he had

missed depths of perplexed and kindred goodwill. He went down to see him before he returned to India. But

if there was a hidden well of feeling in Mr. Benham senior, it had been very carefully boarded over. The

parental mind and attention were entirely engaged in a dispute in the SCHOOL WORLD about the heuristic

method. Somebody had been disrespectnt of her and that his relations to her squared with any of his

preconceptions of nobility, and yet at no precise point could he detect where he had definitely taken an

ignoble step. Through Amanda he was coming to the full experience of life. Like all of us he had been

prepared, he had prepared himself, to take life in a certain way, and life had taken him, as it takes all of us, in

an entirely different and unexpected way. . . . He had been ready for noble deeds and villainies, for

achievements and failures, and here as the dominant fact of his personal life was a perplexing riddle. He

could not hate and condemn her for ten minutes at a time without a flow of exoneration; he could not think of

her tolerantly or lovingly without immediate shame and resentment, and with the utmost will in the world he

could not banish her from his mind.

During the intervening years he had never ceased to have her in his mind; he would not think of her it is true

if he could help it, but often he could not help it, and as a negative presence, as a thing denied, she was almost

more potent than she had been as a thing accepted. Meanwhile he worked. His nervous irritability increased,

but it did not hinder the steady development of his Research.

Long before his final parting from Amanda he had worked out his idea and method for all the more personal

problems in life; the problems he put together under his headings of the first three "Limitations." He had

resolved to emancipate himself from fear, indulgence, and that instinctive preoccupation with the interests

and dignity of self which he chose to term Jealousy, and with the one tremendous exception of Amanda he

had to a large extent succeeded. Amanda. Amanda. Amanda. He stuck the more grimly to his Research to

drown that beating in his brain.

Emancipation from all these personal things he held now to be a mere prelude to the real work of a man's life,

which was to serve this dream of a larger human purpose. The bulk of his work was to discover and define

that purpose, that purpose which must be the directing and comprehending form of all the activities of the

noble life. One cannot be noble, he had come to perceive, at large; one must be noble to an end. To make

human life, collectively and in detail, a thing more comprehensive, more beautiful, more generous and

coherent than it is today seemed to him the fundamental intention of all nobility. He believed more and

more firmly that the impulses to make and help and subserve great purposes are abundantly present in the

world, that they are inhibited by hasty thinking, limited thinking and bad thinking, and that the real

ennoblement of human life was not so much a creation as a release. He lumped the preventive and destructive

forces that keep men dispersed, unhappy, and ignoble under the heading of Prejudice, and he made this

Prejudice his fourth and greatest and most difficult limitation. In one place he had written it, "Prejudice or

Divisions." That being subdued in oneself and in the world, then in the measure of its subjugation, the new

life of our race, the great age, the noble age, would begin.

So he set himself to examine his own mind and the mind of the world about him for prejudice, for hampering

follies, disguised disloyalties and mischievous distrusts, and the great bulk of the papers that White struggled


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with at Westhaven Street were devoted to various aspects of this search for "Prejudice." It seemed to White to

be at once the most magnificent and the most preposterous of enterprises. It was indeed no less than an

enquiry into all the preventable sources of human failure and disorder. . . And it was all too manifest to White

also that the last place in which Benham was capable of detecting a prejudice was at the back of his own

head.

Under this Fourth Limitation he put the most remarkable array of influences, racehatred, national suspicion,

the evil side of patriotism, religious and social intolerance, every social consequence of muddle headedness,

every dividing force indeed except the purely personal dissensions between man and man. And he developed

a metaphysical interpretation of these troubles. "No doubt," he wrote in one place, "much of th in a hurry.

Life is so short that he thinks it better to err than wait. He has no patience, no faith in anything but himself.

He thinks he is a being when in reality he is only a link in a being, and so he is more anxious to be complete

than right. The last devotion of which he is capable is that devotion of the mind which suffers partial

performance, but insists upon exhaustive thought. He scamps his thought and finishes his performance, and

before he is dead it is already being abandoned and begun all over again by some one else in the same

egotistical haste. . . ."

It is, I suppose, a part of the general humour of life that these words should have been written by a man who

walked the plank to fresh ideas with the dizziest difficulty unless he had Prothero to drag him forward, and

who acted time after time with an altogether disastrous hastiness.

2

Yet there was a kind of necessity in this journey of Benham's from the cocked hat and wooden sword of

Seagate and his early shame at cowardice and baseness to the spiritual megalomania of his complete

Research Magnificent. You can no more resolve to live a life of honour nowadays and abstain from social

and political scheming on a worldwide scale, than you can profess religion and refuse to think about God. In

the past it was possible to take all sorts of things for granted and be loyal to unexamined things. One could be

loyal to unexamined things because they were unchallenged things. But now everything is challenged. By the

time of his second visit to Russia, Benham's ideas of conscious and deliberate aristocracy reaching out to an

idea of universal responsibility had already grown into the extraordinary fantasy that he was, as it were, an

uncrowned king in the world. To be noble is to be aristocratic, that is to say, a ruler. Thence it follows that

aristocracy is multiple kingship, and to be an aristocrat is to partake both of the nature of philosopher and

king. . . .

Yet it is manifest that the powerful people of this world are by no means necessarily noble, and that most

modern kings, poor in quality, petty in spirit, conventional in outlook, controlled and limited, fall far short of

kingship. Nevertheless, there IS nobility, there IS kingship, or this earth is a dustbin and mankind but a kind

of skindisease upon a planet. From that it is an easy step to this idea, the idea whose first expression had

already so touched the imagination of Amanda, of a sort of diffused and voluntary kingship scattered

throughout mankind. The aristocrats are not at the high table, the kings are not enthroned, those who are

enthroned are but pretenders and SIMULACRA, kings of the vulgar; the real king and ruler is every man who

sets aside the naive passions and selfinterest of the common life for the rule and service of the world.

This is an idea that is now to be found in much contemporary writing. It is one of those ideas that seem to

appear simultaneously at many points in the world, and it is impossible to say now how far Benham was an

originator of this idea, and how far he simply resonated to its expression by others. It was far more likely that

Prothero, getting it heaven knows where, had spluttered it out and forgotten it, leaving it to germinate in the

mind of his friend. . . .


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This lordly, this kingly dream became more and more essential to Benham as his life went on. When Benham

walked the Bisse he was just a youngster resolved to be individually brave; when he prowled in the jungle by

night he was there for all mankind. With every year he became more and more definitely to himself a

consecrated man as kings are consecrated. Only that he was selfconsecrated, and anointed only in his heart.

At last he was, so to speak, Haroun al Raschid again, going unsuspected about the world, because the palace

of his security would not tell him the secrets of men's disorders. He was no longer a creature of

circumstances, he was kingly, unknown, Alfred in the Camp of the Danes. In the great later accumulations of

his Research the personal matter, the introspection, the intimate discussion of motive, becomes less and less.

He forgets himself in the exaltation of kingliness. He worries less and less over the particular rightness of his

definite acts. In these later papers White found Benham abstracted, self forgetful, trying to find out with an

ever increased self detachment, with an ever deepening regal solicitude, why there are massacres, wars,

tyrannies and persecutions, why we let famine, disease and beasts assail us, and want dwarf and cripple vast

multitudes in the midst of possible plenty. And when he foundrejudice. His examination of the social and

political condition of Russiaty and swarming with naked black children, and yet all the time they seemed to

be in a wilderness. They forded rivers, they had at times to force themselves through thickets, once or twice

they lost their way, and always ahead of them, purple and sullen, the great mountain peak with La Ferriere

upon its crest rose slowly out of the background until it domina out and as far as he found out, he meant quite

simply and earnestly to apply his knowledge. . . .

3

The intellectualism of Benham intensified to the end. His definition of Prejudice impressed White as being

the most bloodless and philosophical formula that ever dominated the mind of a man.

"Prejudice," Benham had written, "is that common incapacity of the human mind to understand that a

difference in any respect is not a difference in all respects, reinforced and rendered malignant by an

instinctive hostility to what is unlike ourselves. We exaggerate classification and then charge it with

mischievous emotion by referring it to ourselves." And under this comprehensive formula he proceeded to

study and attack Family Prejudice, National Prejudice, Race Prejudice, War, Class Prejudice, Professional

Prejudice, Sex Prejudice, in the most industrious and elaborate manner. Whether one regards one's self or

others he held that these prejudices are evil things. "From the point of view of human welfare they break men

up into wars and conflicts, make them an easy prey to those who trade upon suspicion and hostility, prevent

sane collective co operations, cripple and embitter life. From the point of view of personal aristocracy they

make men vulgar, violent, unjust and futile. All the conscious life of the aristocrat must be a constant struggle

against false generalizations; it is as much his duty to free himself from that as from fear, indulgence, and

jealousy; it is a larger and more elaborate task, but it is none the less cardinal and essential. Indeed it is more

cardinal and essential. The true knight has to be not only no coward, no selfpamperer, no egotist. He has to

be a philosopher. He has to be no hasty or foolish thinker. His judgment no more than his courage is to be

taken by surprise.

"To subdue fear, desire and jealousy, is the aristocrat's personal affair, it is his ritual and discipline, like a

knight watching his arms; but the destruction of division and prejudice and all their forms and establishments,

is his real task, that is the common work of knighthood. It is a task to be done in a thousand ways; one man

working by persuasion, another by example, this one overthrowing some crippling restraint upon the freedom

of speech and the spread of knowledge, and that preparing himself for a war that will shatter a tyrannous

presumption. Most imaginative literature, all scientific investigation, all sound criticism, all good building, all

good manufacture, all sound politics, every honesty and every reasoned kindliness contribute to this release

of men from the heat and confusions of our present world."

It was clear to White that as Benham progressed with this major part of his research, he was more and more

possessed by the idea that he was not making his own personal research alone, but, side by side with a vast,


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masked, hidden and once unsuspected multitude of others; that this great idea of his was under kindred forms

the great idea of thousands, that it was breaking as the dawn breaks, simultaneously to great numbers of

people, and that the time was not far off when the new aristocracy, the disguised rulers of the world, would

begin to realize their common bent and effort. Into these latter papers there creeps more and more frequently

a new phraseology, such expressions as the "Invisible King" and the "Spirit of Kingship," so that as Benham

became personally more and more solitary, his thoughts became more and more public and social.

Benham was not content to define and denounce the prejudices of mankind. He set himself to study just

exactly how these prejudices worked, to get at the nature and habits and strengths of each kind of prejudice,

and to devise means for its treatment, destruction or neutralization. He had no great faith in the power of pure

reasonableness; his psychological ideas were modern, and he had grasped the fact that the power of most of

the great prejudices that strain humanity lies deeper than the intellectual level. Consequently he sought to

bring himself into the closest contact with prejudices in action and prejudices in conflict in order to discover

their subrational springs.

A large proportion of that larger moiety of the material at Westhaven Street which White from his extensive

experience of the public patience decided could not possibly "make a book," consisted of notes and

discussions upon the firsthand observations Benham had made in this or that part of the world. He began in

Russia during the revolutionary trouble of 1906, he went thence to Odessa, and from place to place in

Bessarabia and Kieff, where during a pogrom he had his first really illuminating encounter with race and

culture p seems to have left him much more hopeful than was the common feeling of liberalminded people

during the years of depression that followed the revolution of 1906, and it was upon the race question that his

attention concentrated.

The Swadeshi outbreak drew him from Russia to India. Here in an entirely different environment was another

discord of race and culture, and he found in his study of it much that illuminated and corrected his

impressions of the Russian issue. A whole drawer was devoted to a comparatively finished and very thorough

enquiry into human dissensions in lower Bengal. Here there were not only race but culture conflicts, and he

could work particularly upon the differences between men of the same race who were Hindus, Christians and

Mahometans respectively. He could compare the Bengali Mahometan not only with the Bengali Brahminist,

but also with the Mahometan from the northwest. "If one could scrape off all the creed and training, would

one find much the same thing at the bottom, or something fundamentally so different that no close

homogeneous social life and not even perhaps a life of just compromise is possible between the different

races of mankind?"

His answer to that was a confident one. "There are no such natural and unalterable differences in character

and quality between any two sorts of men whatever, as would make their peaceful and kindly co operation

in the world impossible," he wrote.

But he was not satisfied with his observations in India. He found the prevalence of caste ideas antipathetic

and complicating. He went on after his last parting from Amanda into China, it was the first of several visits

to China, and thence he crossed to America. White found a number of American presscuttings of a

vehemently antiJapanese quality still awaiting digestion in a drawer, and it was clear to him that Benham

had given a considerable amount of attention to the development of the "white" and "yellow" race hostility on

the Pacific slope; but his chief interest at that time had been the negro. He went to Washington and thence

south; he visited Tuskegee and Atlanta, and then went off at a tangent to Hayti. He was drawn to Hayti by

Hesketh Pritchard's vivid book, WHERE BLACK RULES WHITE, and like Hesketh Pritchard he was able to

visit that wonderful monument to kingship, the hidden fastness of La Ferriere, the citadel built a century ago

by the "Black Napoleon," the Emperor Christophe. He went with a young American demonstrator from

Harvard.


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4

It was a memorable excursion. They rode from Cap Haytien for a day's journey along dusty uneven tracks

through a steaming plain of luxurious vegetation, that presented the strangest mixture of unbridled jungle

with populous country. They passed countless villages of thatched huts alive with curiosited the landscape.

Long after dark they blundered upon rather than came to the village at its foot where they were to pass the

night. They were interrogated under a flaring torch by peering ragged black soldiers, and passed through a

firelit crowd into the presence of the local commandant to dispute volubly about their right to go further.

They might have been in some remote corner of Nigeria. Their papers, laboriously got in order, were vitiated

by the fact, which only became apparent by degrees, that the commandant could not read. They carried their

point with difficulty.

But they carried their point, and, watched and guarded by a hungry halfnaked negro in a kepi and the

remains of a skyblue pair of trousers, they explored one of the most exemplary memorials of imperialism

that humanity has ever made. The roads and parks and prospects constructed by this vanished Emperor of

Hayti, had long since disappeared, and the three men clambered for hours up ravines and precipitous jungle

tracks, occasionally crossing the winding traces of a choked and ruined road that had once been the lordly

approach to his fastness. Below they passed an abandoned palace of vast extent, a palace with great terraces

and the still traceable outline of gardens, though there were green things pushing between the terrace steps,

and trees thrust out of the empty windows. Here from a belvedere of which the skulllike vestige still

remained, the negro Emperor Christophe, after fourteen years of absolute rule, had watched for a time the

smoke of the burning of his canefields in the plain below, and then, learning that his bodyguard had deserted

him, had gone in and blown out his brains.

He had christened the place after the best of examples, "Sans Souci."

But the citadel above, which was to have been his last defence, he never used. The defection of his guards

made him abandon that. To build it, they say, cost Hayti thirty thousand lives. He had the true Imperial

lavishness. So high it was, so lost in a wilderness of trees and bush, looking out over a land relapsed now

altogether to a barbarism of patch and hovel, so solitary and chill under the tropical skyfor even the guards

who still watched over its suspected treasures feared to live in its ghostly galleries and had made hovels

outside its wallsand at the same time so huge and grandiosethere were walls thirty feet thick, galleries

with scores of rusteaten cannon, circular dininghalls, king's apartments and queen's apartments, towering

battlements and great arched doorways that it seemed to Benham to embody the power and passing of that

miracle of human history, tyranny, the helpless bowing of multitudes before one man and the transitoriness of

such glories, more completely than anything he had ever seen or imagined in the world before. Beneath the

battlementsthey are choked above with jungle grass and tamarinds and many flowery weedsthe

precipice fell away a sheer two thousand feet, and below spread a vast rich green plain populous and

diversified, bounded at last by the blue sea, like an amethystine wall. Over this precipice Christophe was

wont to fling his victims, and below this terrace were bottleshaped dungeons where men, broken and torn,

thrust in at the necklike hole above, starved and died: it was his headquarters here, here he had his torture

chambers and the means for nameless cruelties. . . .

"Not a hundred years ago," said Benham's companion, and told the story of the disgraced favourite, the youth

who had offended.

"Leap," said his master, and the poor hypnotized wretch, after one questioning glance at the conceivable

alternatives, made his last gesture of servility, and then stood out against the sky, swayed, and with a

convulsion of resolve, leapt and shot headlong down through the shimmering air.

Came presently the little faint sound of his fall.


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The Emperor satisfied turned away, unmindful of the fact that this projectile he had launched had caught

among the bushes below, and presently struggled and found itself still a living man. It could scramble down

to the road and, what is more wonderful, hope for mercy. An hour and it stood before Christophe again, with

an arm broken and bloody and a face torn, a battered thing now but with a faint flavour of pride in its bearing.

"Your bidding has been done, Sire," it said.

"So," said the Emperor, unappeased. "And you live? Well Leap again. . . ."

And then came other stories. The young man told them as he had heard them, stories of ferocious wholesale

butcheries, of men standing along the walls of the banqueting chamber to be shot one by one as the feast went

on, of exquisite and terrifying cruelties, and his one note of wonder, his refrain was, "HERE! Not a hundred

years ago. . . . It makes one almost believe that somewhere things of this sort are being done now."

They ate their lunch together amidst the weedy flowery ruins. The lizards which had fled their coming crept

out again to bask in the sunshine. The soldierguide and guard scrabbled about with his black fingers in the

ruinous and rifled tomb of Christophe in a search for some saleable memento. . . .

Benham sat musing in silence. The thought of deliberate cruelty was always an actual physical distress to

him. He sat bathed in the dreamy afternoon sunlight and struggled against the pictures that crowded into his

mind, pictures of men aghast at death, and of fear driven men toiling in agony, and of the shame of extorted

obedience and of cringing and crawling black figures, and the defiance of righteous hate beaten down under

blow and anguish. He saw eyes alight with terror and lips rolled back in agony, he saw weary hopeless flight

before striding proud destruction, he saw the poor trampled mangled dead, and he shivered in his soul. . . .

He hated Christophe and all that made Christophe; he hated pride, and then the idea came to him that it is not

pride that makes Christophes but humility.

There is in the medley of man's composition, deeper far than his superficial working delusion that he is a

separated selfseeking individual, an instinct for cooperation and obedience. Every natural sane man wants,

though he may want it unwittingly, kingly guidance, a definite direction for his own partial life. At the

bottom of his heart he feels, even if he does not know it definitely, that his life is partial. He is driven to join

himself on. He obeys decision and the appearance of strength as a horse obeys its rider's voice. One thinks of

the pride, the uncontrolled frantic will of this black ape of all Emperors, and one forgets the universal docility

that made him possible. Usurpation is a crime to which men are tempted by human dirigibility. It is the

orderly peoples who create tyrants, and it is not so much restraint above as stiff insubordination below that

has to be taught to men. There are kings and tyrannies and imperialisms, simply because of the unkingliness

of men.

And as he sat upon the battlements of La Ferriere, Benham cast off from his mind his last tolerance for

earthly kings and existing States, and expounded to another human being for the first time this

longcherished doctrine of his of the Invisible King who is the lord of human destiny, the spirit of nobility,

who will one day take the sceptre and rule the earth. . . . To the young American's naive American response

to any simply felt emotion, he seemed with his white earnestness and his glowing eyes a veritable prophet. . .

.

"This is the root idea of aristocracy," said Benham.

"I have never heard the underlying spirit of democracy, the real true Thing in democracy, so thoroughly

expressed," said the young American.

5


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Benham's notes on race and racial cultures gave White tantalizing glimpses of a number of picturesque

experiences. The adventure in Kieff had first roused Benham to the reality of racial quality. He was caught in

the wheels of a pogrom.

"Before that time I had been disposed to minimize and deny race. I still think it need not prevent men from

the completest social co operation, but I see now better than I did how difficult it is for any man to purge

from his mind the idea that he is not primarily a Jew, a Teuton, or a Kelt, but a man. You can persuade any

one in five minutes that he or she belongs to some special and blessed and privileged sort of human being; it

takes a lifetime to destroy that persuasion. There are these confounded differences of colour, of eye and brow,

of nose or hair, small differences in themselves except that they give a foothold and foundation for

tremendous fortifications of prejudice and tradition, in which hostilities and hatreds may gather. When I think

of a Jew's nose, a Chinaman's eyes or a negro's colour I am reminded of that fatal little pit which nature has

left in the vermiform appendix, a thing no use in itself and of no significance, but a gatheringplace for

mischief. The extremest case of racefeeling is the Jewish case, and even here, I am convinced, it is the Bible

and the Talmud and the exertions of those inevitable professional champions who live upon racial feeling, far

more than their common distinction of blood, which holds this people together banded against mankind."

Between the lines of such general propositions as this White read little scraps of intimation that linked with

the things Benham let fall in Johannesburg to reconstruct the Kieff adventure.

Benham had been visiting a friend in the country on the further side of the Dnieper. As they drove back along

dusty stretches of road amidst fields of corn and sunflower and through bright little villages, they saw against

the evening blue under the full moon a smoky red glare rising from amidst the white houses and dark trees of

the town. "The pogrom's begun," said Benham's friend, and was surprised when Benham wanted to end a

pleasant day by going to see what happens after the beginning of a pogrom.

He was to have several surprises before at last he left Benham in disgust and went home by himself.

For Benham, with that hastiness that so flouted his exalted theories, passed rapidly from an attitude of

impartial enquiry to active intervention. The two men left their carriage and plunged into the network of

unlovely dark streets in which the Jews and traders harboured. . . . Benham's first intervention was on behalf

of a crouching and yelping bundle of humanity that was being dragged about and kicked at a street corner.

The bundle resolved itself into a filthy little old man, and made off with extraordinary rapidity, while

Benham remonstrated with the kickers. Benham's tallness, his very Gentile face, his good clothes, and an air

of tense authority about him had its effect, and the kickers shuffled off with remarks that were partly

apologies. But Benham's friend revolted. This was no business of theirs.

Benham went on unaccompanied towards the glare of the burning houses.

For a time he watched. Black figures moved between him and the glare, and he tried to find out the exact

nature of the conflict by enquiries in clumsy Russian. He was told that the Jews had insulted a religious

procession, that a Jew had spat at an ikon, that the shop of a cheating Jew trader had been set on fire, and that

the blaze had spread to the adjacent group of houses. He gathered that the Jews were running out of the

burning block on the other side "like rats." The crowd was mostly composed of town roughs with a sprinkling

of peasants. They were mischievous but undecided. Among them were a number of soldiers, and he was

surprised to see a policemen, brightly lit from head to foot, watching the looting of a shop that was still

untouched by the flames.

He held back some men who had discovered a couple of women's figures slinking along in the shadow

beneath a wall. Behind his remonstrances the Jewesses escaped. His anger against disorder was growing upon

him. . . .


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Late that night Benham found himself the leading figure amidst a party of Jews who had made a counter

attack upon a gang of roughs in a court that had become the refuge of a crowd of fugitives. Some of the

young Jewish men had already been making a fight, rather a poor and hopeless fight, from the windows of the

house near the entrance of the court, but it is doubtful if they would have made an effective resistance if it

had not been for this tall excited stranger who was suddenly shouting directions to them in sympathetically

murdered Russian. It was not that he brought powerful blows or subtle strategy to their assistance, but that he

put heart into them and perplexity into his adversaries because he was so manifestly nonpartizan. Nobody

could ever have mistaken Benham for a Jew. When at last towards dawn a not too zealous governor called

out the troops and began to clear the streets of rioters, Benham and a band of Jews were still keeping the

gateway of that court behind a hasty but adequate barricade of furniture and handbarrows.

The ghetto could not understand him, nobody could understand him, but it was clear a rare and precious

visitor had come to their rescue, and he was implored by a number of elderly, dirty, but very

intelligentlooking old men to stay with them and preserve them until their safety was assured.

They could not understand him, but they did their utmost to entertain him and assure him of their gratitude.

They seemed to consider him as a representative of the British Government, and foreign intervention on their

behalf is one of those unfortunate fixed ideas that no persecuted Jews seem able to abandon.

Benham found himself, refreshed and tended, sitting beside a wood fire in an inner chamber richly flavoured

by humanity and listening to a discourse in evil but understandable German. It was a discourse upon the

wrongs and the greatness of the Jewish people and it was delivered by a compact middleaged man with a

big black beard and longlashed but animated eyes. Beside him a very old man dozed and nodded approval.

A number of other men crowded the apartment, including several who had helped to hold off the rioters from

the court. Some could follow the talk and ever again endorsed the speaker in Yiddish or Russian; others

listened with tantalized expressions, their brows knit, their lips moving.

It was a discourse Benham had provoked. For now he was at the very heart of the Jewish question, and he

could get some light upon the mystery of this great hatred at first hand. He did not want to hear tales of

outrages, of such things he knew, but he wanted to understand what was the irritation that caused these

things.

So he listened. The Jew dilated at first on the harmlessness and usefulness of the Jews.

"But do you never take a certain advantage?" Benham threw out.

"The Jews are cleverer than the Russians. Must we suffer for that?"

The spokesman went on to the more positive virtues of his race. Benham suddenly had that uncomfortable

feeling of the Gentile who finds a bill being made against him. Did the world owe Israel nothing for Philo,

Aron ben Asher, Solomon Gabriol, Halevy, Mendelssohn, Heine, Meyerbeer, Rubinstein, Joachim, Zangwill?

Does Britain owe nothing to Lord Beaconsfield, Montefiore or the Rothschilds? Can France repudiate her

debt to Fould, Gaudahaux, Oppert, or Germany to Furst, Steinschneider, Herxheimer, Lasker, Auerbach,

Traube and Lazarus and Benfey? . . .

Benham admitted under the pressure of urgent tones and gestures that these names did undoubtedly include

the cream of humanity, but was it not true that the Jews did press a little financially upon the inferior peoples

whose lands they honoured in their exile?

The man with the black beard took up the challenge bravely.


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"They are merciful creditors," he said. "And it is their genius to possess and control. What better stewards

could you find for the wealth of nations than the Jews? And for the honours? That always had been the role of

the Jewsstewardship. Since the days of Joseph in Egypt. . . ."

Then in a lower voice he went on to speak of the deficiencies of the Gentile population. He wished to be just

and generous but the truth was the truth. The Christian Russians loved drink and laziness; they had no sense

of property; were it not for unjust laws even now the Jews would possess all the land of South Russia. . . .

Benham listened with a kind of fascination. "But," he said.

It was so. And with a confidence that aroused a protest or so from the onlookers, the Jewish apologist

suddenly rose up, opened a safe close beside the fire and produced an armful of documents.

"Look!" he said, "all over South Russia there are these!"

Benham was a little slow to understand, until half a dozen of these papers had been thrust into his hand.

Eager fingers pointed, and several voices spoke. These things were illegalities that might some day be legal;

there were the records of loans and hidden transactions that might at any time put all the surrounding soil into

the hands of the Jew. All South Russia was mortgaged. . . .

"But is it so?" asked Benham, and for a time ceased to listen and stared into the fire.

Then he held up the papers in his hand to secure silence and, feeling his way in unaccustomed German, began

to speak and continued to speak in spite of a constant insurgent undertone of interruption from the Jewish

spokesman.

All men, Benham said, were brothers. Did they not remember Nathan the Wise?

"I did not claim him," said the spokesman, misunderstanding. "He is a character in fiction."

But all men are brothers, Benham maintained. They had to be merciful to one another and give their gifts

freely to one another. Also they had to consider each other's weaknesses. The Jews were probably justified in

securing and administering the property of every community into which they came, they were no doubt right

in claiming to be best fitted for that task, but also they had to consider, perhaps more than they did, the

feelings and vanities of the host population into which they brought these beneficent activities. What was said

of the ignorance, incapacity and vice of the Roumanians and Russians was very generally believed and

accepted, but it did not alter the fact that the peasant, for all his incapacity, did like to imagine he owned his

own patch and hovel and did have a curious irrational hatred of debt. . . .

The faces about Benham looked perplexed.

"THIS," said Benham, tapping the papers in his hand. "They will not understand the ultimate benefit of it. It

will be a source of anger and fresh hostility. It does not follow because your race has supreme financial

genius that you must always follow its dictates to the exclusion of other considerations. . . ."

The perplexity increased.

Benham felt he must be more general. He went on to emphasize the brotherhood of man, the right to equal

opportunity, equal privilege, freedom to develop their idiosyncrasies as far as possible, unhindered by the

idiosyncrasies of others. He could feel the sympathy and understanding of his hearers returning. "You see,"

said Benham, "you must have generosity. You must forget ancient scores. Do you not see the world must


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make a fresh beginning?"

He was entirely convinced he had them with him. The heads nodded assent, the bright eyes and lips followed

the slow disentanglement of his bad German.

"Free yourselves and the world," he said.

Applause.

"And so," he said breaking unconsciously into English, "let us begin by burning these BEASTLY

mortgages!"

And with a noble and dramatic gesture Benham cast his handful on the fire. The assenting faces became

masks of horror. A score of hands clutched at those precious papers, and a yell of dismay and anger filled the

room. Some one caught at his throat from behind. "Don't kill him!" cried some one. "He fought for us!"

6

An hour later Benham returned in an extraordinarily dishevelled and battered condition to his hotel. He found

his friend in anxious consultation with the hotel proprietor.

"We were afraid that something had happened to you," said his friend.

"I got a little involved," said Benham.

"Hasn't some one clawed your cheek?"

"Very probably," said Benham.

"And torn your coat? And hit you rather heavily upon the neck?"

"It was a complicated misunderstanding," said Benham. "Oh! pardon! I'm rather badly bruised upon that arm

you're holding."

7

Benham told the story to White as a jest against himself.

"I see now of course that they could not possibly understand my point of view," he said. . . .

"I'm not sure if they quite followed my German. . . .

"It's odd, too, that I remember saying, ‘Let's burn these mortgages,' and at the time I'm almost sure I didn't

know the German for mortgage. . . ."

It was not the only occasion on which other people had failed to grasp the full intention behind Benham's

proceedings. His aristocratic impulses were apt to run away with his conceptions of brotherhood, and time

after time it was only too manifest to White that Benham's pallid flash of anger had astonished the subjects of

his disinterested observations extremely. His explorations in Hayti had been terminated abruptly by an affair

with a native policeman that had necessitated the intervention of the British Consul. It was begun with that

suddenness that was too often characteristic of Benham, by his hitting the policeman. It was in the main street


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of Cap Haytit of representative men. I went about that Westphalian country after that, with the conviction that

headless, soulless, blooddrinking metal monsters were breeding all about me. I felt that science was

producing a poisonous swarm, a nest of black dragons. They were crouching here and away there in France

and England, they were crouching like beasts that bide their time, mewed up in forts, kennelled in arsenals,

hooded in tarpaulins as hawks are hooded. . . . And I had never thought very much about them before, and

there they were, waiting until some human fool like that frockcoated thing of spite, and fools like him

multiplied by a million, saw fit to call them out to action. Just out of hatred and nationalism and faction. . . ."

Then came a queer fancy.

"Great guns, mines, battleships, all that crueltyapparatus; I see it more and more as the gathering revenge of

dead joyless matter for the happiness of life. It is a conspiracy of the lifeless, an enormous plot of the rebel

metals against sensation. That is why in particular halfliving people seem to love these things. La Ferriere

was a fastness of the kind of tyranny that passes out of human experience, the tyranny of the strong man over

men. Essen comes, the new thing, the tyranny of the strong machine. . . .

"Science is either slave or master. These peopleI mean the German people and militarist people

generallyhave no real mastery over the scientific and economic forces on which they seem to ren, and the

policeman had just clubbed an unfortunate youth over the head with the heavily loaded wooden club which is

the normal instrument of Haytien discipline. His blow was a repartee, part of a triangular altercation in which

a large, voluble, mahoganycoloured lady whose head was tied up in a blue handkerchief played a

conspicuous part, but it seemed to Benham an entirely unjustifiable blow.

He allowed an indignation with negro policemen in general that had been gathering from the very moment of

his arrival at PortauPrince to carry him away. He advanced with the kind of shout one would hurl at a dog,

and smote the policeman to the earth with the stout stick that the peculiar social atmosphere of Hayti had

disposed him to carry. By the local standard his blow was probably a trivial one, but the moral effect of his

indignant pallor and a sort of rearing tallness about him on these occasions was always very considerable.

Unhappily these characteristics could have no effect on a second negro policeman who was approaching the

affray from behind, and he felled Benham by a blow on the shoulder that was meant for the head, and with

the assistance of his colleague overpowered him, while the youth and the woman vanished.

The two officials dragged Benham in a state of vehement protest to the lockup, and only there, in the light

of a superior officer's superior knowledge, did they begin to realize the grave fact of his British citizenship.

The memory of the destruction of the Haytien fleet by a German gunboat was still vivid in PortauPrince,

and to that Benham owed it that in spite of his blank refusal to compensate the man he had knocked over, he

was after two days of anger, two days of extreme insanitary experience, and much meditation upon his

unphilosophical hastiness, released.

Quite a number of trivial incidents of a kindred sort diversified his enquiries into Indian conditions. They too

turned for the most part on his facile exasperation at any defiance of his deepfelt desire for human

brotherhood. At last indeed came an affair that refused ultimately to remain trivial, and tangled him up in a

coil that invoked newspaper articles and heated controversies.

The effect of India upon Benham's mind was a peculiar mixture of attraction and irritation. He was attracted

by the Hindu spirit of intellectualism and the Hindu repudiation of brutality, and he was infuriated by the

spirit of caste that cuts the great world of India into a thousand futile little worlds, all aloof and hostile one to

the other. "I came to see India," he wrote, "and there is no India. There is a great number of Indias, and each

goes about with its chin in the air, quietly scorning everybody else."


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His Indian adventures and his great public controversy on caste began with a tremendous row with an Indian

civil servant who had turned an Indian gentleman out of his firstclass compartment, and culminated in a

disgraceful fracas with a squatting brown holiness at Benares, who had thrown aside his little brass bowlful

of dinner because Benham's shadow had fallen upon it.

"You unendurable snob!" said Benham, and then lapsing into the forceful and inadvisable: "By Heaven, you

SHALL eat it! . . ."

8

Benham's detestation of human divisions and hostilities was so deep in his character as to seem almost

instinctive. But he had too a very clear reason for his hostility to all these amazing breaks in human

continuity in his sense of the gathering dangers they now involve. They had always, he was convinced, meant

conflict, hatred, misery and the destruction of human dignity, but the new conditions of life that have been

brought about by modern science were making them far more dangerous than they had ever been before. He

believed that the evil and horror of war was becoming more and more tremendous with every decade, and

that the free play of national prejudice and that stupid filching ambitiousness that seems to be inseparable

from monarchy, were bound to precipitate catastrophe, unless a real international aristocracy could be

brought into being to prevent it.

In the drawer full of papers labelled "Politics," White found a paper called "The Metal Beast." It showed that

for a time Benham had been greatly obsessed by the thought of the armaments that were in those days piling

up in every country in Europe. He had gone to Essen, and at Essen he had met a German who had boasted of

Zeppelins and the great guns that were presently to smash the effete British fleet and open the Imperial way

to London.

"I could not sleep," he wrote, "on account of this man and his talk and the streak of hatred in his talk. He

distressed me not because he seemed exceptional, but because he seemed ordinary. I realized that he was

more human than I was, and that only killing and killing could come out of such humanity. I thought of the

great ugly guns I had seen, and of the still greater guns he had talked about, and how gloatingly he thought of

the destruction they could do. I felt as I used to feel about that infernal stallion that had killed a man with its

teeth and feet, a despairing fear, a sense of monstrosity in life. And this creature who had so disturbed me was

only a beastly snuffy little man in an illfitting frockcoat, who laid his knife and fork by their tips on the

edge of his plate, and picked his teeth with gusto and breathed into my face as he talked to me. The

commoneside. The monster of steel and iron carries Kaiser and Germany and all Europe captive. It has

persuaded them to mount upon its back and now they must follow the logic of its path. Whither? . . . Only

kingship will ever master that beast of steel which has got loose into the world. Nothing but the sense of

unconquerable kingship in us all will ever dare withstand it. . . . Men must be kingly aristocrats it isn't

MAY be now, it is MUST beor, these confederated metals, these things of chemistry and metallurgy, these

explosives and mechanisms, will trample the blood and life out of our race into mere redstreaked froth and

filth. . . ."

Then he turned to the question of this metallic beast's release. Would it ever be given blood?

"Men of my generation have been brought up in this threat of a great war that never comes; for forty years we

have had it, so that it is with a note of incredulity that one tells oneself, "After all this war may happen. But

can it happen?"

He proceeded to speculate upon the probability whether a great war would ever devastate western Europe

again, and it was very evident to White that he wanted very much to persuade himself against that idea. It was

too disagreeable for him to think it probable. The paper was dated 1910. It was in October, 1914, that White,


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who was still working upon the laborious uncertain account of Benham's life and thought he has recently

published, read what Benham had written. Benham concluded that the commonsense of the world would

hold up this danger until reason could get "to the head of things."

"There are already mighty forces in Germany," Benham wrote, "that will struggle very powerfully to avoid a

war. And these forces increase. Behind the coarseness and the threatenings, the melodrama and the display of

the vulgarer sort there arises a great and noble people. . . . I have talked with Germans of the better kind. . . .

You cannot have a whole nation of Christophes. . . . There also the true knighthood discovers itself. . . . I do

not believe this war will overtake us."

"WELL!" said White.

"I must go back to Germany and understand Germany better," the notes went on.

But other things were to hold Benham back from that resolve. Other things were to hold many men back from

similar resolves until it was too late for them. . . .

"It is preposterous that these monstrous dangers should lower over Europe, because a certain threatening

vanity has crept into the blood of a people, because a few crude ideas go inadequately controlled. . . . Does no

one see what that metallic beast will do if they once let it loose? It will trample cities; it will devour nations. .

. ."

White read this on the 9th of October, 1914. One crumpled evening paper at his feet proclaimed in startled

headlines: "Rain of Incendiary Shells. Antwerp Ablaze." Another declared untruthfully but impressively: "Six

Zeppelins drop Bombs over the Doomed City."

He had bought all the evening papers, and had read and reread them and turned up maps and worried over

strategic problems for which he had no data at allas every one did at that timebefore he was able to go

on with Benham's manuscripts.

These pacific reassurances seemed to White's wartroubled mind like finding a flattened and faded flower, a

girl's love token, between the pages of some torn and scorched and bloodstained book picked out from a

heap of loot after rapine and murder had had their fill. . . .

"How can we ever begin over again?" said White, and sat for a long time staring gloomily into the fire,

forgetting forgetting, forgetting too that men who are tired and weary die, and that new men are born to

succeed them. . . .

"We have to begin over again," said White at last, and took up Benham's papers where he had laid them

down. . . .

9

One considerable section of Benham's treatment of the Fourth Limitation was devoted to what he called the

Prejudices of Social Position. This section alone was manifestly expanding into a large treatise upon the

psychology of economic organization. . . .

It was only very slowly that he had come to realize the important part played by economic and class

hostilities in the disordering of human affairs. This was a very natural result of his peculiar social

circumstances. Most people born to wealth and ease take the established industrial system as the natural

method in human affairs; it is only very reluctantly and by real feats of sympathy and disinterestedness that


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they can be brought to realize that it is natural only in the sense that it has grown up and come about, and

necessary only because nobody is strong and clever enough to rearrange it. Their experience of it is a

satisfactory experience. On the other hand, the better off one is, the wider is one's outlook and the more alert

one is to see the risks and dangers of international dissensions. Travel and talk to foreigners open one's eyes

to aggressive possibilities; history and its warnings become conceivable. It is in the nature of things that

socialists and labour parties should minimize international obligations and necessities, and equally so that

autocracies and aristocracies and plutocracies should be negligent of and impatient about social reform.

But Benham did come to realize this broader conflict between worker and director, between poor man and

possessor, between resentful humanity and enterprise, between unwilling toil and unearned opportunity. It is

a far profounder and subtler conflict than any other in human affairs. "I can foresee a time," he wrote, "when

the greater national and racial hatreds may all be so weakened as to be no longer a considerable source of

human limitation and misery, when the suspicions of complexion and language and social habit are allayed,

and when the element of hatred and aggression may be clean washed out of most religious cults, but I do not

begin to imagine a time, because I cannot imagine a method, when there will not be great friction between

those who employ, those who direct collective action, and those whose part it is to be the rank and file in

industrialism. This, I know, is a limitation upon my confidence due very largely to the restricted nature of my

knowledge of this sort of organization. Very probably resentment and suspicion in the mass and selfseeking

and dishonesty in the fortunate few are not so deeply seated, so necessary as they seem to be, and if men can

be cheerfully obedient and modestly directive in war time, there is no reason why ultimately they should not

be so in the business of peace. But I do not understand the elements of the methods by which this state of

affairs can be brought about.

"If I were to confess this much to an intelligent working man I know that at once he would answer

‘Socialism,' but Socialism is no more a solution of this problem than eating is a solution when one is lost in

the wilderness and hungry. Of course everybody with any intelligence wants Socialism, everybody, that is to

say, wants to see all human efforts directed to the common good and a common end, but brought face to face

with practical problems Socialism betrays a vast insufficiency of practical suggestions. I do not say that

Socialism would not work, but I do say that so far Socialists have failed to convince me that they could work

it. The substitution of a stupid official for a greedy proprietor may mean a vanished dividend, a limited output

and no other human advantage whatever. Socialism is in itself a mere eloquent gesture, inspiring,

encouraging, perhaps, but beyond that not very helpful, towards the vast problem of moral and material

adjustment before the race. That problem is incurably miscellaneous and intricate, and only by great

multitudes of generous workers, one working at this point and one at that, secretly devoted knights of

humanity, hidden and dispersed kings, unaware of one another, doubting each his right to count himself

among those who do these kingly services, is this elaborate rightening of work and guidance to be done."

So from these most fundamental social difficulties he came back to his panacea. All paths and all enquiries

led him back to his conception of aristocracy, conscious, selfdisciplined, devoted, selfexamining yet secret,

making no personal nor class pretences, as the supreme need not only of the individual but the world.

10

It was the Labour trouble in the Transvaal which had brought the two schoolfellows together again. White

had been on his way to Zimbabwe. An emotional disturbance of unusual intensity had driven him to seek

consolations in strange scenery and mysterious desolations. It was as if Zimbabwe called to him. Benham had

come to South Africa to see into the question of Indian immigration, and he was now on his way to meet

Amanda in London. Neither man had given much heed to the gathering social conflict on the Rand until the

storm burst about them. There had been a few paragraphs in the papers about a dispute upon a point of labour

etiquette, a question of the recognition of Trade Union officials, a thing that impressed them both as

technical, and then suddenly a long incubated quarrel flared out in rioting and violence, the burning of houses


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and furniture, attacks on mines, attempts to dynamite trains. White stayed in Johannesburg because he did not

want to be stranded up country by the railway strike that was among the possibilities of the situation. Benham

stayed because he was going to London very reluctantly, and he was glad of this justification for a few days'

delay. The two men found themselves occupying adjacent tables in the Sherborough Hotel, and White was

the first to recognize the other. They came together with a warmth and readiness of intimacy that neither

would have displayed in London.

White had not seen Benham since the social days of Amanda at Lancaster Gate, and he was astonished at the

change a few years had made in him. The peculiar contrast of his pallor and his dark hair had become more

marked, his skin was deader, his features seemed more prominent and his expression intenser. His eyes were

very bright and more sunken under his brows. He had suffered from yellow fever in the West Indies, and

these it seemed were the marks left by that illness. And he was much more detached from the people about

him; less attentive to the small incidents of life, more occupied with inner things. He greeted White with a

confidence that White was one day to remember as pathetic.

"It is good to meet an old friend," Benham said. "I have lost friends. And I do not make fresh ones. I go about

too much by myself, and I do not follow the same tracks that other people are following. . . ."

What track was he following? It was now that White first heard of the Research Magnificent. He wanted to

know what Benham was doing, and Benham after some partial and unsatisfactory explanation of his interest

in insurgent Hindoos, embarked upon larger expositions. "It is, of course, a part of something else," he

amplified. He was writing a book, "an enormous sort of book." He laughed with a touch of shyness. It was

about "everything," about how to live and how not to live. And "aristocracy, and all sorts of things." White

was always curious about other people's books. Benham became earnest and more explicit under

encouragement, and to talk about his book was soon to talk about himself. In various ways, intentionally and

inadvertently, he told White much. These chance encounters, these intimacies of the train and hotel, will lead

men at times to a stark frankness of statement they would never permit themselves with habitual friends.

About the Johannesburg labour trouble they talked very little, considering how insistent it was becoming. But

the wide propositions of the Research Magnificent, with its large indifference to immediate occurrences, its

vast patience, its tremendous expectations, contrasted very sharply in White's memory with the bitterness,

narrowness and resentment of the events about them. For him the thought of that first discussion of this vast

inchoate book into which Benham's life was flowering, and which he was ultimately to summarize, trailed

with it a fringe of vivid little pictures; pictures of crowds of men hurrying on bicycles and afoot under a

lowering twilight sky towards murmuring centres of disorder, of startling flares seen suddenly afar off, of the

muffled galloping of troops through the broad dusty street in the night, of groups of men standing and

watching down straight broad roads, roads that ended in groups of chimneys and squat buildings of

corrugated iron. And once there was a marching body of white men in the foreground and a complicated wire

fence, and a clustering mass of Kaffirs watching them over this fence and talking eagerly amongst

themselves.

"All this affair here is little more than a hitch in the machinery," said Benham, and went back to his large

preoccupation. . . .

But White, who had not seen so much human disorder as Benham, felt that it was more than that. Always he

kept the tail of his eye upon that eventful background while Benham talked to him.

When the firearms went off he may for the moment have even given the background the greater share of his

attention. . . .

11


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It was only as White burrowed through his legacy of documents that the full values came to very many things

that Benham said during these last conversations. The papers fitted in with his memories of their long talks

like text with commentary; so much of Benham's talk had repeated the private writings in which he had first

digested his ideas that it was presently almost impossible to disentangle what had been said and understood at

Johannesburg from the fuller statement of those patched and corrected manuscripts. The two things merged in

White's mind as he read. The written text took upon itself a resonance of Benham's voice; it eked out the hints

and broken sentences of his remembered conversation.

But some things that Benham did not talk about at all, left by their mere marked absence an impression on

White's mind. And occasionally after Benham had been talking for a long time there would be an occasional

aphasia, such as is often apparent in the speech of men who restrain themselves from betraying a

preoccupation. He would say nothing about Amanda or about women in general, he was reluctant to speak of

Prothero, and another peculiarity was that he referred perhaps half a dozen times or more to the idea that he

was a "prig." He seemed to be defending himself against some inner accusation, some unconquerable doubt

of the entire adventure of his life. These half hints and hints by omission exercised the quick intuitions of

White's mind very keenly, and he drew far closer to an understanding of Benham's reserves than Benham

ever suspected. . . .

At first after his parting from Amanda in London Benham had felt completely justified in his treatment of

her. She had betrayed him and he had behaved, he felt, with dignity and selfcontrol. He had no doubt that he

had punished her very effectively, and it was only after he had been travelling in China with Prothero for

some time and in the light of one or two chance phrases in her letters that he began to have doubts whether he

ought to have punished her at all. And one night at Shanghai he had a dream in which she stood before him,

dishevelled and tearful, his Amanda, very intensely his Amanda, and said that she was dirty and shameful and

spoilt for ever, because he had gone away from her. Afterwards the dream became absurd: she showed him

the black leopard's fur as though it was a rug, and it was now motheaten and mangey, the leopard skin that

had been so bright and wonderful such a little time ago, and he awoke before he could answer her, and for a

long time he was full of unspoken answers explaining that in view of her deliberate unfaithfulness the

position she took up was absurd. She had spoilt her own fur. But what was more penetrating and distressing

in this dream was not so much the case Amanda stated as the atmosphere of unconquerable intimacy between

them, as though they still belonged to each other, soul to soul, as though nothing that had happened

afterwards could have destroyed their common responsibility and the common interest of their first unstinted

union. She was hurt, and of course he was hurt. He began to see that his marriage to Amanda was still

infinitely more than a technical bond.

And having perceived that much he presently began to doubt whether she realized anything of the sort. Her

letters fluctuated very much in tone, but at times they were as detached and guarded as a schoolgirl writing to

a cousin. Then it seemed to Benham an extraordinary fraud on her part that she should presume to come into

his dream with an entirely deceptive closeness and confidence. She began to sound him in these latter letters

upon the possibility of divorce. This, which he had been quite disposed to concede in London, now struck

him as an outrageous suggestion. He wrote to ask her why, and she responded exasperatingly that she thought

it was "better." But, again, why better? It is remarkable that although his mind had habituated itself to the

idea that Easton was her lover in London, her thought of being divorced, no doubt to marry again, filled him

with jealous rage. She asked him to take the blame in the divorce proceedings. There, again, he found himself

ungenerous. He did not want to do that. Why should he do that? As a matter of fact he was by no means

reconciled to the price he had paid for his Research Magnificent; he regretted his Amanda acutely. He was

regretting her with a regret that grew when by all the rules of life it ought to be diminishing.

It was in consequence of that regret and his controversies with Prothero while they travelled together in China

that his concern about what he called priggishness arose. It is a concern that one may suppose has a little

afflicted every reasonably selfconscious man who has turned from the natural passionate personal life to


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religion or to public service or any abstract devotion. These things that are at least more extensive than the

interests of flesh and blood have a trick of becoming unsubstantial, they shine gloriously and inspiringly upon

the imagination, they capture one and isolate one and then they vanish out of sight. It is far easier to be

entirely faithful to friend or lover than it is to be faithful to a cause or to one's country or to a religion. In the

glow of one's first service that larger idea may be as closely spontaneous as a handclasp, but in the darkness

that comes as the glow dies away there is a fearful sense of unreality. It was in such dark moments that

Benham was most persecuted by his memories of Amanda and most distressed by this suspicion that the

Research Magnificent was a priggishness, a pretentious logomachy. Prothero could indeed hint as much so

skilfully that at times the dream of nobility seemed an insult to the sunshine, to the careless laughter of

children, to the good light in wine and all the warm happiness of existence. And then Amanda would peep out

of the dusk and whisper, "Of course if you could leave me! Was I not LIFE? Even now if you cared to

come back to me For I loved you best and loved you still, old Cheetah, long after you had left me to follow

your dreams. . . . Even now I am drifting further into lies and the last shreds of dignity drop from me; a dirty,

lost, and shameful leopard I am now, who was once clean and bright. . . . You could come back, Cheetah, and

you could save me yet. If you would love me. . . ."

In certain moods she could wring his heart by such imagined speeches, the very quality of her voice was in

them, a softness that his ear had loved, and not only could she distress him, but when Benham was in this

heartache mood, when once she had set him going, then his little mother also would rise against him,

touchingly indignant, with her blue eyes bright with tears; and his frowsty father would back towards him and

sit down complaining that he was neglected, and even little Mrs. Skelmersdale would reappear, bravely

tearful on her chair looking after him as he slunk away from her through Kensington Gardens; indeed every

personal link he had ever had to life could in certain moods pull him back through the door of selfreproach

Amanda opened and set him aching and accusing himself of harshness and selfconcentration. The very

kittens of his childhood revived forgotten moments of longrepented hardness. For a year before Prothero

was killed there were these heartaches. That tragedy gave them their crowning justification. All these people

said in this form or that, "You owed a debt to us, you evaded it, you betrayed us, you owed us life out of

yourself, love and services, and you have gone off from us all with this life that was ours, to live by yourself

in dreams about the rule of the world, and with empty phantoms of power and destiny. All this was

intellectualization. You sacrificed us to the thin things of the mind. There is no rule of the world at all, or

none that a man like you may lay hold upon. The rule of the world is a fortuitous result of incalculably

multitudinous forces. But all of us you could have made happier. You could have spared us distresses.

Prothero died because of you. Presently it will be the turn of your father, your motherAmanda perhaps. . .

."

He made no written note of his heartaches, but he made several memoranda about priggishness that White

read and came near to understanding. In spite of the tugging at his heartstrings, Benham was making up his

mind to be a prig. He weighed the cold uningratiating virtues of priggishness against his smouldering passion

for Amanda, and against his obstinate sympathy for Prothero's grossness and his mother's personal pride, and

he made his choice. But it was a reluctant choice.

One fragment began in the air. "Of course I had made myself responsible for her life. But it was, you see,

such a confoundedly energetic life, as vigorous and as slippery as an eel. . . . Only by giving all my strength

to her could I have held Amanda. . . . So what was the good of trying to hold Amanda? . . .

"All one's people have this sort of claim upon one. Claims made by their pride and their selfrespect, and

their weaknesses and dependences. You've no right to hurt them, to kick about and demand freedom when it

means snapping and tearing the silly suffering tendrils they have wrapped about you. The true aristocrat I

think will have enough grasp, enough steadiness, to be kind and right to every human being and still do the

work that ought to be his essential life. I see that now. It's one of the things this last year or so of loneliness

has made me realize; that in so far as I have set out to live the aristocratic life I have failed. Instead I've


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discovered itand found myself out. I'm an overstrung man. I go harshly and continuously for one idea. I

live as I ride. I blunder through my fences, I take off too soon. I've no natural ease of mind or conduct or

body. I am straining to keep hold of a thing too big for me and do a thing beyond my ability. Only after

Prothero's death was it possible for me to realize the prig I have always been, first as regards him and then as

regards Amanda and my mother and every one. A necessary unavoidable priggishness. . . ."I do not see how

certain things can be done without prigs, people, that is to say, so concentrated and specialized in interest as

to be a trifle inhuman, so resolved as to be rather rhetorical and forced. . . . All things must begin with

clumsiness, there is no assurance about pioneers. . . .

"Some one has to talk about aristocracy, some one has to explain aristocracy. . . . But the very essence of

aristocracy, as I conceive it, is that it does not explain nor talk about itself. . . .

"After all it doesn't matter what I am. . . . It's just a private vexation that I haven't got where I meant to get.

That does not affect the truth I have to tell. . . .

"If one has to speak the truth with the voice of a prig, still one must speak the truth. I have worked out some

very considerable things in my research, and the time has come when I must set them out clearly and plainly.

That is my job anyhow. My journey to London to release Amanda will be just the end of my adolescence and

the beginning of my real life. It will release me from my last entanglement with the fellow creatures I have

always failed to make happy. . . . It's a detail in the work. . . . And I shall go on.

But I shall feel very like a man who goes back for a surgical operation.

"It's very like that. A surgical operation, and when it is over perhaps I shall think no more about it.

"And beyond these things there are great masses of work to be done. So far I have but cleared up for myself a

project and outline of living. I must begin upon these masses now, I must do what I can upon the details, and,

presently, I shall see more clearly where other men are working to the same ends. . . ."

12

Benham's expedition to China with Prothero was essentially a wrestle between his high resolve to work out

his conception of the noble life to the utmost limit and his curiously invincible affection and sympathy for the

earthliness of that inglorious little don. Although Benham insisted upon the dominance of life by noble

imaginations and relentless reasonableness, he would never altogether abandon the materialism of life.

Prothero had once said to him, "You are the advocate of the brain and I of the belly. Only, only we respect

each other." And at another time, "You fear emotions and distrust sensations. I invite them. You do not drink

gin because you think it would make you weep. But if I could not weep in any other way I would drink gin."

And it was under the influence of Prothero that Benham turned from the haughty intellectualism, the

systematized superiorities and refinements, the caste marks and defensive dignities of India to China, that

great teeming stinking tank of humorous yellow humanity.

Benham had gone to Prothero again after a bout of elevated idealism. It was only very slowly that he

reconciled his mind to the idea of an entirely solitary pursuit of his aristocratic dream. For some time as he

went about the world he was trying to bring himself into relationship with the advanced thinkers, the

liberalminded people who seemed to promise at least a mental and moral cooperation. Yet it is difficult to

see what cooperation was possible unless it was some sort of agreement that presently they should all shout

together. And it was after a certain pursuit of Rabindranath Tagore, whom he met in Hampstead, that a horror

of perfect manners and perfect finish came upon him, and he fled from that starry calm to the rich

uncleanness of the most undignified fellow of Trinity. And as an advocate and exponent of the richness of the

lower levels of life, as the declared antagonist of caste and of the uttermost refinements of pride, Prothero


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went with Benham by way of Siberia to the Chinese scene.

Their controversy was perceptible at every dinnertable in their choice of food and drink. Benham was

always wary and Prothero always appreciative. It peeped out in the distribution of their time, in the direction

of their glances. Whenever women walked about, Prothero gave way to a sort of ethnological excitement.

"That girla wonderful racial type." But in Moscow he was sentimental. He insisted on going again to the

Cosmopolis Bazaar, and when he had ascertained that Anna Alexievna had vanished and left no trace he

prowled the streets until the small hours.

In the eastward train he talked intermittently of her. "I should have defied Cambridge," he said.

But at every stopping station he got out upon the platform ethnologically alert. . . .

Theoretically Benham was disgusted with Prothero. Really he was not disgusted at all. There was something

about Prothero like a sparrow, like a starling, like a Scotch terrier. . . . These, too, are morally objectionable

creatures that do not disgust. . . .

Prothero discoursed much upon the essential goodness of Russians. He said they were a people of genius, that

they showed it in their faults and failures just as much as in their virtues and achievements. He extolled the

"germinating disorder" of Moscow far above the "implacable discipline" of Berlin. Only a people of inferior

imagination, a base materialist people, could so maintain its attention upon precision and cleanliness.

Benham was roused to defence against this paradox. "But all exaltation neglects," said Prothero. "No religion

has ever boasted that its saints were spick and span." This controversy raged between them in the streets of

Irkutsk. It was still burning while they picked their way through the indescribable filth of Pekin.

"You say that all this is a fine disdain for material things," said Benham. "But look out there!"

Apt to their argument a couple of sturdy young women came shuffling along, cleaving the crowd in the

narrow street by virtue of a single word and two brace of pails of human ordure.

"That is not a fine disdain for material things," said Benham. "That is merely individualism and unsystematic

living."

"A mere phase of frankness. Only frankness is left to them now. The Manchus crippled them, spoilt their

roads and broke their waterways. European intervention paralyses every attempt they make to establish order

on their own lines. In the Ming days China did not reek. . . . And, anyhow, Benham, it's better than the silly

waste of London. . . ."

And in a little while Prothero discovered that China had tried Benham and found him wanting, centuries and

dynasties ago.

What was this newfangled aristocratic man, he asked, but the ideal of Confucius, the superior person, "the

son of the King"? There you had the very essence of Benham, the idea of self examination, self

preparation under a vague Theocracy. ("Vaguer," said Benham, "for the Confucian Heaven could punish and

reward.") Even the elaborate sham modesty of the two dreams was the same. Benham interrupted and

protested with heat. And this Confucian idea of the son of the King, Prothero insisted, had been the cause of

China's paralysis. "My idea of nobility is not traditional but expectant," said Benham. "After all,

Confucianism has held together a great pacific state far longer than any other polity has ever lasted. I'll accept

your Confucianism. I've not the slightest objection to finding China nearer salvation than any other land. Do

but turn it round so that it looks to the future and not to the past, and it will be the best social and political

culture in the world. That, indeed, is what is happening. Mix Chinese culture with American enterprise and


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you will have made a new lead for mankind."

From that Benham drove on to discoveries. "When a man thinks of the past he concentrates on self; when he

thinks of the future he radiates from self. Call me a neoConfucian; with the cone opening forward away

from me, instead of focussing on me. . . ."

"You make me think of an extinguisher," said Prothero.

"You know I am thinking of a focus," said Benham. "But all your thought now has become caricature. . . .

You have stopped thinking. You are fighting after making up your mind. . . ."

Prothero was a little disconcerted by Benham's prompt endorsement of his Chinese identification. He had

hoped it would be exasperating. He tried to barb his offence. He amplified the indictment. All cultures must

be judged by their reaction and fatigue products, and Confucianism had produced formalism, priggishness,

humbug. . . . No doubt its ideals had had their successes; they had unified China, stamped the idea of

universal peace and good manners upon the greatest mass of population in the world, paved the way for much

beautiful art and literature and living. "But in the end, all your stern orderliness, Benham," said Prothero,

"only leads to me. The human spirit rebels against this everlasting armour on the soul. After Han came T'ang.

Have you never read Ling Po? There's scraps of him in English in that little book you havewhat is it?the

LUTE OF JADE? He was the inevitable Epicurean; the Omar Khayyam after the Prophet. Life must relax at

last. . . ."

"No!" cried Benham. "If it is traditional, I admit, yes; but if it is creative, no. . . ."

Under the stimulation of their undying controversy Benham was driven to closer enquiries into Chinese

thought. He tried particularly to get to mental grips with Englishspeaking Chinese. "We still know nothing

of China," said Prothero. "Most of the stuff we have been told about this country is mere middleclass

tourists' twaddle. We send merchants from Brixton and missionaries from Glasgow, and what doesn't remind

them of these delectable standards seems either funny to them or wicked. I admit the thing is slightly

potbound, so to speak, in the ancient characters and the ancient traditions, but for all that, they KNOW, they

HAVE, what all the rest of the world has still to find and get. When they begin to speak and write in a

modern way and handle modern things and break into the soil they have scarcely touched, the rest of the

world will find just how much it is behind. . . . Oh! not soldiering; the Chinese are not such fools as that, but

LIFE. . . ."

Benham was won to a half belief in these assertions.

He came to realize more and more clearly that while India dreams or wrestles weakly in its sleep, while

Europe is still hopelessly and foolishly given over to militant monarchies, racial vanities, delirious religious

feuds and an altogether imbecile fumbling with loaded guns, China, even more than America, develops

steadily into a massive possibility of ordered and aristocratic liberalism. . . .

The two men followed their associated and disconnected paths. Through Benham's chance speeches and

notes, White caught glimpses, as one might catch glimpses through a moving trellis, of that bilateral

adventure. He saw Benham in conversation with liberal minded mandarins, gravefaced, baldbrowed

persons with disciplined movements, who sat with their hands thrust into their sleeves talking excellent

English; while Prothero pursued enquiries of an intenser, more recondite sort with gentlemen of a more

confidential type. And, presently, Prothero began to discover and discuss the merits of opium.

For if one is to disavow all pride and priggishness, if one is to find the solution of life's problem in the

rational enjoyment of one's sensations, why should one not use opium? It is art materialized. It gives


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tremendous experiences with a minimum of exertion, and if presently its gifts diminish one need but increase

the quantity. Moreover, it quickens the garrulous mind, and steadies the happiness of love. Across the varied

adventures of Benham's journey in China fell the shadow first of a suspicion and then of a certainty. . . .

The perfected and ancient vices of China wrapped about Prothero like some tainted but scented robe, and all

too late Benham sought to drag him away. And then in a passion of disgust turned from him.

"To this," cried Benham, "one comes! Save for pride and fierceness!"

"Better this than cruelty," said Prothero talking quickly and clearly because of the evil thing in his veins.

"You think that you are the only explorer of life, Benham, but while you toil up the mountains I board the

houseboat and float down the stream. For you the stars, for me the music and the lanterns. You are the son

of a mountaineering don, and I am a Chinese philosopher of the riper school. You force yourself beyond fear

of pain, and I force myself beyond fear of consequences. What are we either of us but children groping under

the black cloak of our Maker?who will not blind us with his light. Did he not give us also these lusts, the

keen knife and the sweetness, these sensations that are like pineapple smeared with saltpetre, like salted

olives from heaven, like being flayed with delight. . . . And did he not give us dreams fantastic beyond any

lust whatever? What is the good of talking? Speak to your own kind. I have gone, Benham. I am lost already.

There is no resisting any more, since I have drugged away resistance. Why then should I come back? I know

now the symphonies of the exalted nerves; I can judge; and I say better lie and hear them to the end than

come back again to my old life, to my little tinwhistle solo, myeffort! My EFFORT! . . . I ruin my body. I

know. But what of that? . . . I shall soon be thin and filthy. What of the grape skin when one has had the

pulp?"

"But," said Benham, "the cleanness of life!"

"While I perish," said Prothero still more wickedly, "I say good things. . . ."

13

White had a vision of a great city with narrow crowded streets, hung with lank banners and gay with vertical

vermilion labels, and of a pleasant large low house that stood in a garden on a hillside, a garden set with

artificial stones and with beasts and men and lanterns of white porcelain, a garden which overlooked this city.

Here it was that Benham stayed and talked with his host, a man robed in marvellous silks and subtle of

speech even in the European languages he used, and meanwhile Prothero, it seemed, had gone down into the

wickedness of the town below. It was a very great town indeed, spreading for miles along the banks of a huge

river, a river that divided itself indolently into three shining branches so as to make islands of the central

portion of the place. And on this river swarmed for ever a vast flotilla of ships and boats, boats in which

people lived, boats in which they sought pleasure, moored places of assembly, highpooped junks,

steamboats, passenger sampans, cargo craft, such a water town in streets and lanes, endless miles of it, as no

other part of the world save China can display. In the daylight it was gay with countless sunlit colours

embroidered upon a fabric of yellow and brown, at night it glittered with a hundred thousand lights that

swayed and quivered and were reflected quiveringly upon the black flowing waters.

And while Benham sat and talked in the garden above came a messenger who was for some reason very

vividly realized by White's imagination. He was a tall man with lacklustre eyes and sunken cheeks that

made his cheek bones very prominent, and gave his thin lipped mouth something of the geniality of a skull,

and the arm he thrust out of his yellow robe to hand Prothero's message to Benham was lean as a pole. So he

stood out in White's imagination, against the warm afternoon sky and the brown roofs and blue haze of the

great town below, and was with one exception the distinctest thing in the story. The message he bore was

scribbled by Prothero himself in a nerveless scrawl: "Send a hundred dollars by this man. I am in a frightful


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fix."

Now Benham's host had been twitting him with the European patronage of opium, and something in this

message stirred his facile indignation. Twice before he had had similar demands. And on the whole they had

seemed to him to be unreasonable demands. He was astonished that while he was sitting and talking of the

great world republic of the future and the secret selfdirected aristocracy that would make it possible, his

own friend, his chosen companion, should thus, by this inglorious request and this ungainly messenger,

disavow him. He felt a wave of intense irritation.

"No," he said, "I will not."

And he was too angry to express himself in any language understandable by his messenger.

His host intervened and explained after a few questions that the occasion was serious. Prothero, it seemed,

had been gambling.

"No," said Benham. "He is shameless. Let him do what he can."

The messenger was still reluctant to go.

And scarcely had he gone before misgivings seized Benham.

"Where IS your friend?" asked the mandarin.

"I don't know," said Benham.

"But they will keep him! They may do all sorts of things when they find he is lying to them."

"Lying to them?"

"About your help."

"Stop that man," cried Benham suddenly realizing his mistake. But when the servants went to stop the

messenger their intentions were misunderstood, and the man dashed through the open gate of the f pulling

down and trying again. Hope and disappointments and much need for philosophy. . . . I see myself now for

the little workman I am upon this tremendous undertaking. And all my life hereafter goes to serve it. . . ."

He turned his sombre eyes upon his friend. He spoke with a grim enthusiasm. "I'm a prig. I'm a fanatic,

White. But I have something clear, something better worth going on with than any adventure of personal

relationship could possibly be. . . ."

And suddenly he began to tell White as plainly as he could of the faith that had grown up in his mind. He

spoke with a touch of defiance, with the tense force of a man who shrinks but overcomes his shame. "I will

tell you what I believe."

He told of his early dread of fear and baseness, and of the slow development, expansion and complication of

his idea of selfrespect until he saw that tgarden and made off down the winding road.

"Stop him!" cried Benham, and started in pursuit, suddenly afraid for Prothero.

The Chinese are a people of great curiosity, and a small pebble sometimes starts an avalanche. . . .


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White pieced together his conception of the circles of disturbance that spread out from Benham's pursuit of

Prothero's flying messenger.

For weeks and months the great town had been uneasy in all its ways because of the insurgent spirits from the

south and the disorder from the north, because of endless rumours and incessant intrigue. The stupid

manoeuvres of one European "power" against another, the tactlessness of missionaries, the growing Chinese

disposition to meet violence and force with violence and force, had fermented and brewed the possibility of

an outbreak. The sudden resolve of Benham to get at once to Prothero was like the firing of a mine. This tall,

palefaced, incomprehensible stranger charging through the narrow streets that led to the pleasureboats in

the south river seemed to many a blueclad citizen like the White Peril embodied. Behind him came the

attendants of the rich man up the hill; but they surely were traitors to help this stranger.

Before Benham could at all realize what was happening he found his way to the riverboat on which he

supposed Prothero to be detained, barred by a vigorous street fight. Explanations were impossible; he joined

in the fight.

For three days that fight developed round the mystery of Prothero's disappearance.

It was a complicated struggle into which the local foreign traders on the riverfront and a detachment of

modern drilled troops from the upriver barracks were presently drawn. It was a struggle that was never

clearly explained, and at the end of it they found Prothero's body flung out upon a waste place near a little

temple on the river bank, stabbed while he was asleep. . . .

And from the broken fragments of description that Benham let fall, White had an impression of him hunting

for all those three days through the strange places of a Chinese city, along narrow passages, over queer

Venetianlike bridges, through the vast spaces of empty warehouses, in the incensescented darkness of

temple yards, along planks that passed to the dark hulls of secret barges, in quick flying boats that slipped

noiselessly among the larger craft, and sometimes he hunted alone, sometimes in company, sometimes black

figures struggled in the darkness against dimlit backgrounds and sometimes a swarm of shining yellow

faces screamed and shouted through the torn paper windows. . . . And then at the end of this confused effect

of struggle, this Chinese kinematograph film, one last picture jerked into place and stopped and stood still, a

white wall in the sunshine come upon suddenly round a corner, a dirty flagged passage and a stiff crumpled

body that had for the first time an inexpressive face. . . .

14

Benham sat at a table in the smokingroom of the Sherborough Hotel at Johannesburg and told of these

things. White watched him from an armchair. And as he listened he noted again the intensification of

Benham's face, the darkness under his brows, the pallor of his skin, the touch of red in his eyes. For there was

still that red gleam in Benham's eyes; it shone when he looked out of a darkness into a light. And he sat

forward with his arms folded under him, or moved his long lean hand about over the things on the table.

"You see," he said, "this is a sort of horror in my mind. Things like this stick in my mind. I am always seeing

Prothero now, and it will take years to get this scar off my memory again. Once before about a horse, I had

the same kind of distress. And it makes me tender, soreminded about everything. It will go, of course, in the

long run, and it's just like any other ache that lays hold of one. One can't cure it. One has to get along with it. .

. .

"I know, White, I ought to have sent that money, but how was I to know then that it was so imperative to send

that money? . . .


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"At the time it seemed just pandering to his vices. . . .

"I was angry. I shall never subdue that kind of hastiness altogether. It takes me by surprise. Before the

messenger was out of sight I had repented. . . .

"I failed him. I have gone about in the world dreaming of tremendous things and failing most people. My

wife too. . . ."

He stopped talking for a little time and folded his arms tight and stared hard in front of himself, his lips

compressed.

"You see, White," he said, with a kind of setting of the teeth, "this is the sort of thing one has to stand. Life is

imperfect. Nothing can be done perfectly. And on the whole" He spoke still more slowly, "I would go

through again with the very same things that have hurt my people. If I had to live over again. I would try to

do the things without hurting the people, but I would do the things anyhow. Because I'm raw with remorse, it

does not follow that on the whole I am not doing right. Right doing isn't balm. If I could have contrived not to

hurt these people as I have done, it would have been better, just as it would be better to win a battle without

any killed or wounded. I was clumsy with them and they suffered, I suffer for their suffering, but still I have

to stick to the way I have taken. One's blunders are accidents. If one thing is clearer than another it is that the

world isn't accidentproof. . . .

But I wish I had sent those dollars to Prothero. . . . God! White, but I lie awake at night thinking of that

messenger as he turned away. . . . Trying to stop him. . . .

"I didn't send those dollars. So fifty or sixty people were killed and many wounded. . . . There for all practical

purposes the thing ends. Perhaps it will serve to give me a little charity for some other fool's haste and

blundering. . . .

"I couldn't help it, White. I couldn't help it. . . .

"The main thing, the impersonal thing, goes on. One thinks, one learns, one adds one's contribution of

experience and understanding. The spirit of the race goes on to light and comprehension. In spite of

accidents. In spite of individual blundering.

"It would be absurd anyhow to suppose that nobility is so easy as to come slick and true on every occasion. . .

.

"If one gives oneself to any long aim one must reckon with minor disasters. This Research I undertook grows

and grows. I believe in it more and more. The more it asks from me the more I give to it. When I was a

youngster I thought the thing I wanted was just round the corner. I fancied I would find out the noble life in a

year or two, just what it was, just where it took one, and for the rest of my life I would live it. Finely. But I

am just one of a multitude of men, each one going a little wrong, each one achieving a little right. And the

noble life is a long, long way ahead. . . . We are working out a new way of lihere is no honour nor pride for a

man until he refers his life to ends and purposes beyond himself. An aht rise instantly out of all this squalor

and evil temper. . . . What does all this struggle here amount to? On one side unintelligent greed, unintelligent

resentment on the other; suspicion everywhere. . . .

"And you know, White, at bottom THEY ALL WANT TO BE DECENT!

"If only they had light enough in their brains to show them how."It's such a plain job they have here too, a

new city, the simplest industries, freedom from war, everything to make a good life for men, prosperity,


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glorious sunshine, a kind of happiness in the air. And mismanagement, fear, indulgence, jealousy, prejudice,

stupidity, poison it all. A squabble about working on a Saturday afternoon, a squabble embittered by this

universal shadow of miner's phthving for mankind, a new rule, a new conscience. It's no small job for all of

us. There must be lifetimes of building up and lifetimes oristocrat must be loyal. So it has ever been, but a

modern aristocrat must also be lucid; there it is that one has at once the demand for kingship and the

repudiation of all existing states and kings. In this manner he had come to his idea of a great world republic

that must replace the little warring kingdoms of the present, to the conception of an unseen kingship ruling

the whole globe, to his King Invisible, who is the Lord of Truth and all sane loyalty. "There," he said, "is the

link of our order, the new knighthood, the new aristocracy, that must at last rule the earth. There is our Prince.

He is in me, he is in you; he is latent in all mankind. I have worked this out and tried it and lived it, and I

know that outwardly and inwardly this is the way a man must live, or else be a poor thing and a base one. On

great occasions and small occasions I have failed myself a thousand times, but no failure lasts if your faith

lasts. What I have learnt, what I have thought out and made sure, I want now to tell the world. Somehow I

will tell it, as a book I suppose, though I do not know if I shall ever be able to make a book. But I have away

there in London or with me here all the masses of notes I have made in my search for the life that is worth

while living. . . . We who are selfappointed aristocrats, who are not ashamed of kingship, must speak to one

another. . . .

"We can have no organization because organizations corrupt. . . .

"No recognition. . . .

"But we can speak plainly. . . ."

(As he talked his voice was for a space drowned by the jingle and voices of mounted police riding past the

hotel.)

"But on one side your aristocracy means revolution," said White. "It becomes a political conspiracy."

"Manifestly. An open conspiracy. It denies the king upon the stamps and the flag upon the wall. It is the

continual proclamation of the Republic of Mankind."

15

The earlier phases of violence in the Rand outbreak in 1913 were manifest rather in the outskirts of

Johannesburg than at the centre. "Pulling out" was going on first at this mine and then that, there were riots in

Benoni, attacks on strike breakers and the smashing up of a number of houses. It was not until July the 4th

that, with the suppression of a public meeting in the marketplace, Johannesburg itself became the storm

centre.

Benham and White were present at this marketplace affair, a confused crowded occasion, in which a little

leaven of active men stirred throisis that the masters were too incapable and too mean to prevent.

"Oh, God!" cried Benham, "when will men be princes and take hugh a large uncertain multitude of decently

dressed onlookers. The whole big square was astir, a swaying crowd of men. A ramshackle platform

improvised upon a trolley struggled through the swarming straw hats to a street corner, and there was some

speaking. At first it seemed as though military men were using this platform, and then it was manifestly in

possession of an excited knot of labour leaders with red rosettes. The military men had said their say and got

down. They came close by Benham, pushing their way across the square. "We've warned them," said one. A

red flag, like some misunderstood remark at a teaparty, was fitfully visible and incomprehensible behind the

platform. Somebody was either pitched or fell off the platform. One could hear nothing from the speakers


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except a minute bleating. . . .

Then there were shouts that the police were charging. A number of mounted men trotted into the square. The

crowd began a series of short rushes that opened lanes for the passage of the mounted police as they rode to

and fro. These men trotted through the crowd, scattering knots of people. They carried pickhandles, but they

did not seem to be hitting with them. It became clear that they aimed at the capture of the trolley. There was

only a feeble struggle for the trolley; it was captured and hauled through the scattered spectators in the square

to the protection of a small impassive body of regular cavalry at the opposite corner. Then quite a number of

people seemed to be getting excited and fighting. They appeared to be vaguely fighting the footpolice, and

the police seemed to be vaguely pushing through them and dispersing them. The roof of a little onestory

shop became prominent as a centre of vigorous stonethrowing.

It was no sort of battle. Merely the normal inconsecutiveness of human affairs had become exaggerated and

pugnacious. A meeting was being prevented, and the police engaged in the operation were being pelted or

obstructed. Mostly people were just looking on.

"It amounts to nothing," said Benham. "Even if they held a meeting, what could happen? Why does the

Government try to stop it?"

The drifting and charging and a little booing went on for some time. Every now and then some one clambered

to a point of vantage, began a speech and was pulled down by policemen. And at last across the confusion

came an idea, like a wind across a pond.

The strikers were to go to the Power Station.

That had the effect of a distinct move in the game. The Power Station was the centre of Johannesburg's light

and energy. There if anywhere it would be possible to express one's disapproval of the administration, one's

desire to embarrass and confute it. One could stop all sorts of things from the Power Station. At any rate it

was a repartee to the suppression of the meeting. erything will be soonwhen one comes to death then

everything is at one's fingertipsI can feel that greater wback of a number of Everybody seemed gladdened

by a definite project.

Benham and White went with the crowd.

At the intersection of two streets they were held up for a time; the scattered drift of people became congested.

Gliding slowly across the mass came an electric tram, an entirely unbattered tram with even its glass

undamaged, and then another and another. Strikers, with the happy expression of men who have found

something expressive to do, were escorting the trams off the street. They were being meticulously careful

with them. Never was there less mob violence in a riot. They walked by the captured cars almost

deferentially, like rough men honoured by a real lady's company. And when White and Benham reached the

Power House the marvel grew. The rioters were already in possession and going freely over the whole place,

and they had injured nothing. They had stopped the engines, but they had not even disabled them. Here too

manifestly a majority of the people were, like White and Benham, merely lookerson.

"But this is the most civilized rioting," said Benham. "It isn't rioting; it's drifting. Just as things drifted in

Moscow. Because nobody has the rudder. . . .

"What maddens me," he said, "is the democracy of the whole thing. White! I HATE this modern democracy.

Democracy and inequality! Was there ever an absurder combination? What is the good of a social order in

which the men at the top are commoner, meaner stuff than the men underneath, the same stuff, just spoilt,

spoilt by prosperity and opportunity and the conceit that comes with advantage? This trouble wants so little,


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just a touch of aristocracy, just a little cultivated magnanimity, just an inkling of responsibility, and the place

migold of life? When will the kingship in us wake up and come to its own? . . . Look at this place! Look at

this place! . . . The easy, accessible happiness! The manifest prosperity. The newness and the sunshine. And

the silly bitterness, the rage, the mischief and miseries! . . ."

And then: "It's not our quarrel. . . ."

"It's amazing how every human quarrel draws one in to take sides. Life is one long struggle against the

incidental. I can feel my anger gathering against the Government here in spite of my reason. I want to go and

expostulate. I have a ridiculous idea that I ought to go off to Lord Glindividuals into the roadway and then a

derisive shouting. Nobody had been hit. The soldiers had fired in the air.

"But thiadstone or Botha and expostulate. . . . What good would it do? They move in the magic circles of

their own limitations, an official, a politicianhow would they put it? ‘with many things to consider. . . .'

"It's my weakness to be drawn into quarrels. It's a thing I have to guard against. . . .

"What does it all amount to? It is like a fight between navvies in a tunnel to settle the position of the Pole star.

It doesn't concern us. . . . Oh! it doesn't indeed concern us. It's a scuffle in the darkness, and our business, the

business of all brains, the only permanent good work is to light up the world. . . . There will be mischief and

hatred here and suppression and then forgetfulness, and then things will go on again, a little better or a little

worse. . . ."

"I'm tired of this place, White, and of all such places. I'm tired of the shouting and running, the beating and

shooting. I'm sick of all the confusions of life's experience, which tells only of one need amidst an endless

multitude of distresses. I've seen my fill of wars and disputes and struggles. I see now how a man may grow

weary at last of life and its disorders, its unreal exacting disorders, its blunders and its remorse. No! I want to

begin upon the realities I have made for myself. For they are the realities. I want to go now to some quiet

corner where I can polish what I have learnt, sort out my accumulations, be undisturbed by these transitory

symptomatic things. . . .

"What was that boy saying? They are burning the STAR office. . . . Well, let them. . . ."

And as if to emphasize his detachment, his aversion, from the things that hurried through the night about

them, from the red flare in the sky and the distant shouts and revolver shots and scuffling flights down side

streets, he began to talk again of aristocracy and the making of greatness and a new great spirit in men. All

the rest of his life, he said, must be given to that. He would say his thing plainly and honestly and afterwards

other men would say it clearly and beautifully; here it would touch a man and there it would touch a man; the

Invisible King in us all would find himself and know himself a little in this and a little in that, and at last a

day would come, when fair things and fine things would rule the world and such squalor as this about them

would beng red and strange to his face with both hands; above them his eyes were round and anxious. Blood

came out betwing. He shouted out something about "Foolery!"

Haroun al Raschid was flinging aside all this sublime indifference to current things. . . .

But the carbines spoke again.

Benham seemed to run unexpectedly against something invisible. He spun right round and fell down into a

sitting position. He sat looking surprised.


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After one moment of blank funk White drew out his pocket handkerchief, held it arm high by way of a white

flag, and ran out from the piazza of the hotel.

17

"Are you hit?" cried White dropping to his knees and making himself as compact as possible. "Benham!"

Benham, after a moment of perplexed thought answered in a strange voice, a whisper into which a whistling

note had been mixed.

"It was stupid of me to come out here. Not my quarrel. Faults on both sides. And now I can't ge as impossible

any more for men as a Stone Age Corroboree. . . .

Late or soon?

Benham sought for some loose large measure of time.

"Before those constellations above us have changed their shapes. . . .

"Does it matter if we work at something that will take a hundred years or ten thousand years? It will never

come in our lives, White. Not soon enough for that. But after that evorld I shall never see as one feels the

dawn coming through the last darkness. . . ."

16

The attack on the Rand Club began while Benham and White were at lunch in the diningroom at the

Sherborough on the day following the burning of the STAR office. The Sherborough diningroom was on the

first floor, and the Venetian window beside their table opened on to a verandah above a piazza. As they

talked they became aware of an excitement in the street below, shouting and running and then a sound of

wheels and the tramp of a body of soldiers marching quickly. White stood up and looked. "They're seizing

the stuff in the gunshops," he said, sitting down again. "It's amazing they haven't done it before."

They went on eating and discussing the work of a medical mission at Mukden that had won Benham's

admiration. . . .

A revolver cracked in the street and there was a sound of glass smashing. Then more revolver shots. "That's

at the big club at the corner, I think," said Benham and went out upon the verandah.

Up and down the street mischief was afoot. Outside the Rand Club in the cross street a considerable mass of

people had accumulated, and was being hustled by a handful of khakiclad soldiers. Down the street people

were looking in the direction of the marketplace and then suddenly a rush of figures flooded round the

corner, first a froth of scattered individuals and then a mass, a column, marching with an appearance of order

and waving a flag. It was a poorly disciplined body, it fringed out into a swarm of sympathizers and

spectators upon the side walk, and at the head of it two men disputed. They seemed to be differing about the

direction of the whole crowd. Suddenly one smote the other with his fist, a blow that hurled him sideways,

and then turned with a triumphant gesture to the following ranks, waving his arms in the air. He was a tall

lean man, hatless and collarless, greyhaired and wildeyed. On he came, gesticulating gauntly, past the hotel.

And then up the street something happened. Benham's attention was turned round to it by a checking, by a

kind of catch in the breath, on the part of the advancing procession under the verandah.


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The roadway beyond the club had suddenly become clear. Across it a dozen soldiers had appeared and

dismounted methodically and lined out, with their carbines in readiness. The mounted men at the club corner

had vanished, and the people there had swayed about towards this new threat. Quite abruptly the

miscellaneous noises of the crowd ceased. Understanding seized upon every one.

These soldiers were going to fire. . . .

The brown uniformed figures moved like automata; the rifle shots rang out almost in one report. . . .

There was a rush in the crowd towards doorways and side streets, an enquiring pause, the darting s is a stupid

game," said Benham. "Why did they fire at all?"

The tall man who had led the mob had run out into the middle of the road. His commando was a little

disposed to assume a marginal position, and it had to be reassured. He was near enough for Benham to see his

face. For a time it looked anxious and thoughtful. Then he seemed to jump to his decision. He unbuttoned and

opened his coat wide as if defying the soldiers. "Shoot," he bawled, "Shoot, if you dare!"

A little uniform movement of the soldiers answered him. The small figure of the officer away there was

inaudible. The coat of the man below flapped like the wings of a crowing cock before a breast of dirty shirt,

the hoarse voice cracked with excitement, "Shoot, if you dare. Shoot, if you dare! See!"

Came the metallic bang of the carbines again, and in the instant the leader collapsed in the road, a sprawl of

clothes, hit by half a dozen bullets. It was an extraordinary effect. As though the figure had been deflated. It

was incredible that a moment before this thing had been a man, an individual, a hesitating complicated

purpose.

"Good God!" cried Benham, "butthis is horrible!"

The heap of garments lay still. The red hand that stretched out towards the soldiers never twitched.

The spectacular silence broke into a confusion of sounds, women shrieked, men cursed, some fled, some

sought a corner from which they might still see, others pressed forward. "Go for the swine!" bawled a voice,

a third volley rattled over the heads of the people, and in the road below a man with a rifle halted, took aim,

and answered the soldiers' fire. "Look out!" cried White who was watching the soldiers, and ducked. "This

isn't in the air!"

Came a straggling volley again, like a man running a metal hammer very rapidly along iron corrugations, and

this time people were dropping all over the road. One whitefaced man not a score of yards away fell with a

curse and a sob, struggled up, staggered for some yards with blood running abundantly from his neck, and fell

and never stirred again. Another went down upon his back clumsily in the roadway and lay wringing his

hands faster and faster until suddenly with a movement like a sigh they dropped inert by his side. A

strawhatted youth in a flannel suit ran and stopped and ran again. He seemed to be holding somethieen his

fingers. He went right past the hotel and stumbled and suddenly sprawled headlong at the opposite corner.

The majority of the crowd had already vanished into doorways and side streets. But there was still shouting

and there was still a remnant of amazed and angry men in the roadwayand one or two angry women. They

were not fighting. Indeed they were unarmed, but if they had had weapons now they would certainly have

used them.

"But this is preposterous!" cried Benham. "Preposterous. Those soldiers are never going to shoot again! This

must stop."


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He stood hesitating for a moment and then turned about and dashed for the staircase. "Good Heaven!" cried

White. "What are you going to do?"

Benham was going to stop that conflict very much as a man might go to stop a clock that is striking

unwarrantably and amazingly. He was going to stop it because it annoyed his sense of human dignity.

White hesitated for a moment and then followed, crying "Benham!"

But there was no arresting this last outbreak of Benham's all too impatient kingship. He pushed aside a

ducking German waiter who was peeping through the glass doors, and rushed out of the hotel. With a gesture

of authority he ran forward into the middle of the street, holding up his hand, in which he still held his dinner

napkin clenched like a bomb. White believes firmly that Benham thought he would be able to dominate

everytt up. I will sit here a moment and pull myself together. Perhaps I'mI must be shot. But it seemed to

comeinside me. . . . If I should be hurt. Am I hurt? . . . Will you see to that book of mine, White? It's odd.

A kind of fainthness. . . . What?"

"I will see after your book," said White and glanced at his hand because it felt wet, and was astonished to

discover it bright red. He forgot about himself then, and the fresh flight of bullets down the street.

The immediate effect of this blood was that he said something more about the book, a promise, a definite

promise. He could never recall his exact words, but their intention was binding. He conveyed his absolute

acquiescence with Benham's wishes whatever they were. His life for that moment was unreservedly at his

friend's disposal. . . .

White never knew if his promise was heard. Benham had stopped speaking quite abruptly with that "What?"

He stared in front of him with a doubtful expression, like a man who is going to be sick, and then, in an

instant, every muscle seemed to give way, he shuddered, his head flopped, and White held a dead man in his

arms.


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